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Mihai Olos

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1934:
entitled "Maps of the mystery" (172 et passim) he finds mentioned Leonardo's only six knitted- or braided-drawings similar to those that he had seen on the fresco decorating the ceiling of the Sforza castle in Milan. It was evident that Leonardo had used some abstract configurations as organizing principles of the intricate chaotic lines underlying the variety of forms in the visible universe, suggesting universal harmony. In the following chapter about the roundabout ways to reach the central point (176–181) Olos discovered the existence of such labyrinthine structures in the oldest cultures beginning with the Stone Age as well as in the medieval cathedrals as archetypes of salvation. But it was Leonardo with whom the abstract intertwined labyrinth had become a map of the world's mystery, a cryptographic symbol of the cosmological representation of the "knotted" universe. The idea originating from Gnosticism reappears in the neo-Platonism of the Renaissance in different philosophical and metaphysical contexts (174). Hocke quotes Dante who considered that even God could be symbolized by those "nodi strani". He also quotes the occult experiments with knots, threads or bands the artist knew so well from the old magic practices and interdictions in the villages where he had lived or visited later. He had seen the spindle used not only for spinning but also in magic rituals still alive. But Hocke reminded him that words and names were also knots.
617:. The zone had a specific ethnographic character, with extremely proud people who still practiced the vendetta. The women wore vividly colored skirts and scarves. The men used to wear on the top of their head a little straw hat embellished with beads. They were renowned woodcutters but there was no land good to farm. Poor eaters but great drinkers they would not accept a refusal when they offered a drink to their guests. Mihai got lodging for free in the house of violinist ("ceteraș", from the name of the violin called "cetera") and as a young school master he often accompanied the violinist to wedding feasts and round dances, playing the contra. The dances were full of rhythm, the singing with hollers, shriek, piercing interventions. Later on he will practice this kind of shriek singing – hollering – many times in his life, making himself remarked. For the young man who was not even seventeen when he arrived there, it was a capital experience from many points of view. With the permanent presence of death as he could have been killed if interfering in their feuds, this period could be compared to an initiation rite. As these remote villages from Oaș had also served as refuge for many fine intellectuals belonging to the former regime, these political refugees were the first to make known to him the names of the great Romanian writers never mentioned in school or those of important European or American authors and artists. 2084:
three introductory statements. After Titus Moroccan's "Art as Study" (a.1–3), with rather dry and unimaginative considerations about the theme, Andrei Plexus's short essay "About Study" (a.5–6) contains unusual for the epoch reflections about various rituals eastern and western artists used to perform when preparing for the act of creation. Among the one's Pleșu mentions are the "dhyana", prayers, later influences of the tantric way, or what the alchemists had called "the humid way" (i.e. the consumption of alcohol, drugs, etc.), Salvador Dalí being the only one quoted from among the contemporary artists to follow such practices. Coriolan Babeți – the local organizer – glosses ("Studiu despre studiu", a.7–11) on the origin of the word and the evolution of the concept along the centuries, stressing the importance of "study" especially for the conceptual artists. He shows how important study had become in the process of communication during the nineteen sixties and seventies, and how drawing had been included in shows like Documenta 3 (1964) and Documenta 6 (1977), or the International Exhibition of Drawing from Darmstadt (1970). These observations must have remained in the artist's mind and may have unconsciously led him to give more importance to his drawings and open his own show "Continuous Drawing" a decade later.
688:, People's Artist, and laureate of the State Prize, with a privileged political status as a former participant in the International Brigades during the Spanish civil war. The jury members were: graphic artist, Paul I. Erdös, laureate of the State Prize (a Holocaust victim), painter Lidia Agricola, laureate of the State Prize (in her youth connected with the illegal communist party, widow of a painter victim of the Nazi's), and the older painter Andrei Mikola, Emeritus Artist who had studied in France. The others were the director of the local art museum, the representatives of the regional and county committee for culture and art, two so-called art critics with no special studies in the field of art, and finally a younger painter Traian Hrișcă, who had studied at the Bucharest art academy. Besides the artists already mentioned, among those who participated in the regional show in 1966, there were two other sculptors: Ștefan Șainelic and the now forgotten Maria Gyerkö, 12 graphic artists with 27 works, some of them, like Nicolae Apostol, Zoltan Bitay later better known as painters; 12 painters besides those mentioned, with 38 paintings, the best known being Iosif Balla, Alexandru Șainelic, Iuliu Dudás, Traian and Mircea Hrișcă, Ileana Krajnic, Augustin Véső, Imola Várhelyi, Ion Sasu from 1902:, Mihai Olos had been introduced to him and became one of his admirers, though not one of the "philosophers' pupils". Nevertheless, the artist found in Noica's references to what he called the "Romanian philosophical utterance" a biblical term he will use from now on, i.e. "rostirea" (utterance), instead of the common and restrictive term "language", in insisting upon the primordiality of the spoken/oral aspect. Olos used the word "rostirea" in its meaning of "joining", corresponding to the combining of concrete elements so as to form a whole. This was also an opportunity for the fond of word games artist to engage into finding a pair to the word, namely "rotirea"–"turning round"–, suggesting the circular movement of the spindle. Thus, if "rostirea" was referring to the elementary structure he had discovered in the little wooden knot on the wheel at the end of the spindle representing an atomic image of the world, "rotirea" was referring to its revolving around, reproducing the planets' motions. Though the artist knew about the philosophy of structuralism, he preferred to adhere to constructivism, and its connection to architecture. Nevertheless, "Rosturi" will become title of some of his paintings with "progressions", during the sixties. 569:
folk poetry, the telling of tales. The secret practice of charms and witchcraft was still alive those days. The boy with an excellent memory and beautiful voice learned everything he could from the women and in no time became their favorite, imbued with all their knowledge. From his three years older brother and the village boys he learned their games and the making of hair balls, wooden toys, musical instruments from reed or corn stalks, of tree bark or young offspring, wooden skates or even sleighs. His father's being a tradesman influenced him in making rosewater and sell it to the girls in the village. Later on he wrote the girls' letters to their lovers in the army or composed little poems, drew images and texts for their wall-cloths for a modest return. Taking the cattle to the pasture, participating in the farm work from sowing to harvest and the preparation for the next crop, he was also involved in the rural rites around the year. From time to time, when the cattle fair happened to be in their village at crossroads, he was a witness to men's stories, those of the tradesmen coming also from other counties. He learned from them communication skills and the love of conviviality and this whetted his appetite to explore the world.
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European art from different countries, including also the happenings or incidents on the road. Nevertheless, the idea of these interventions could have been inspired by a political event. In March 1974, when Ceaușescu, besides being the Party's Prime secretary, in his wish to have absolute power, made himself elected also as president of the republic. Most of papers in the country published the photograph of the moment when the presidential scepter was handed over to him. The news had an international echo and Salvador Dalí sent a telegram to congratulate (most probably with an ironic intention) the communist leader for transforming the symbol of monarchy into that of a republic. Dali's telegram was republished in the party's daily and reproduced in other newspapers as well. The photographs with Mihai Olos raising his wooden scepter-sculpture above his head during his "interventions" on the road could be viewed as alluding to the leader and his travels abroad. Nevertheless, a later painting in which the artist represented the presidential couple dressed in peasants costume, with the leader holding as scepter Mihai Olos' sculpture with the knot of the spindle, has been interpreted as a compromise.
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systems in three dimensions, as a new language in architecture. The tridimensional, or bi-, tri- or quadri-directional structures realized of different materials have a knot which is the key element of spatial structures. The idea, as important as it had been, brought no fame and recognition to the unknown French architect (b. 1894) though his influence on avant-garde architecture should be considered as important as that of Buckminaster-Fuller's who emigrated to the US in 1951, to teach at the university of Pennsylvania. Olos was also impressed by Le Ricolais' use of topologie and mathematics. Besides stressing the importance of the node / the knot as basic constructive module, there were some convincing illustrations like maquettes for spatial and mobile cities by Yona Friedman, Ph. Lucien Hervé, Walter Jonas's maquette for an "intrapolis" or Isozaki's and Ph.O. Murai's spatial structure, references to electric urbanism, Inis Xenakis' publishing his project for a "cosmic city", and even Dan Giuresco's inclusion with his "Alpha city", that became important sources for further meditations.
2181:. In her comment on the show, entitled "The Grass Inferno", critic Olga Bușneag wrote about the artist and performer's return on a higher level to his first show imbued with folk rites and magic, adding his knowledge of contemporary art and his own experimenting. According to the critic, Olos imagines a planetary erotic scenario of the pagan ritual of the picking of mandragora in a stream-fresco of violent blue bodies on the green blaze of the grass, recreating a Walpurgis night blended with a Garden of Delights. She sees in these paintings a "dialogue" between the Pollockian intricacies of the winding lines and the simplicity of human figuration. All these paintings had a small image of his module as the artist's signature. Moreover, as some of the witnesses who saw the pieces of the paintings arranged on the floor of the artist's studio like the pieces of a completed puzzle, with the white lines covering the background images like laser beams crossing each other and drawing the outline of a sketch of the Universal City, the whole should be viewed from above. 2340: 2147:
the artist had dared to put his own statue in the president's hand could have been interpreted both ways: either as a flattery or as an insolence. It was a period when many intellectuals had become informers and consequently the younger generation agents were chosen and trained so as to understand the language of the artists they were watching. Some of these were first served in bookshops with books and albums common people had few chances to lay hands on. So one can expect that some of these had the pretense to be literary and art critics as well. And what a chance for them to discover subtleties and suggest interpretations they considered valid. In their case there was also the feeling of the power to aid or destroy an artist's career which must have played an important part in their reports, sometimes as a compensation of their own frustration to play a part behind the stages. And one may suppose that Mihai Olos' lack of discretion in showing off with his successes must have offended their feelings on many occasions.
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difficulties and the artist himself had to look again for a job. This was when, being sure that the painting would be bought, he made the faux pas to paint the presidential couple in the context of his universal city putting in the dictator's hand his version of the scepter. Moreover, he had the bad inspiration to publish the painting's photo in a folklore almanac – Calendarul Maramureșului – he edited together with his friends Dumitru Iuga and Nicoară Timiș. Though viewed by some of the artist's nowadays critics as a concession to the regime, the consequences had been actually the reverse than expected. Another faux pas viewed in retrospect, was his relationship with poet Adrian Păunescu and the artist's acceptance to sing in one of the Flacăra shows organized by the poet. In 1982 he was awarded the Flacăra prize by the magazine patronized by the poet who, as seen after the change in 1989, was brandished as one of the dictator's main flatterers.
1726:, visiting professor at Harvard, had given at the Carpenter Center for the Visual Arts, in the spring of 1967. It had been already about computer graphics, modulation in four dimensions, Retrogardia, Avanguardia, optical effects, ambiguity, visual codes, impossible figures a.s.o.. Olos was shocked by the similitude between the module he had discovered and the serialization of cubic structures by two less known Dutch artists, Jan Slothouber and William Graatsma – a visually less impressive structure than the one the rattling spindle's knot had inspired him. Nevertheless, the principle that admits the proliferation of the module represented more evidently the idea of unity as well as that of inclusion. But he found also another type of combination of the basic elements, with the ends of the elements pointing outside, with a mouth-like opening or the end of the joint representing a cross. Other illustrations in 1774:. His decorative work in the local "Dacia" movie theatre, the echoes of his trip to Japan, his presence in the local press with articles as well as with poems in local anthologies, his studio open to his friends, admirers and visitors from all over the country and sometimes foreigners, made Mihai Olos visible in the eyes of the local community and gave him also a prestige in the eyes of the apparatchiks. At that time, most of these came from modest urban or rural backgrounds, some of them still catching up with their secondary school studies. Still, looking back at those times, it seems that the artist had the power of a mentalist or magician to convince the local authorities to accept his idea of a quite unusual or rather singular happening, the event "Herja" Mine (November 1972), then just mentioned in the local press, but with a wide national echo in later years. 1762:
of their resources and avoid damaging the ecological balance. The artist became aware of the long-time danger of the pollution with exhaust gases from the local chemical combine. This brought about, later on, his more vocal protests against this chemical pollution as well as against the "pollution" of the traditional rural culture with implants from urban culture by the former peasants who commuted to their jobs in towns or cities. In order to attract people's attention to their connection with the ancestral agrarian culture from their country, besides the conferences he started in the countryside, Olos projected two new happenings meant to attract the participants in a kind of initiation ritual which, instead of telling them, would involve the participants emotionally and "show" them things connected both to their work but also to their ancient culture.
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the victims of the recent floods in the country. It consisted in showing in the local art gallery two long flat metal vessels resembling baking tins, one containing water, where the visitors were supposed to throw coins (reminding of the Fontana Trevi), and the other with mud and green nettles. It is evident that he was echoing Pino Pascali's 32 m di mare with trays painted in blue he had seen in Italy. The event was not commented upon in the press and his interview with a local reporter showed his disappointment at people's reactions. It contained also a quite subversive reference to Constantin Virgil Gheorghiu's book The 25th Hour, a novel that had been published in French translation in 1949, and had inspired Carlo Ponti's film (1967) directed by Henri Verneuil and starring Anthony Quinn and Virna Lisi.
637:. The years spent in Cluj, first as a student in the teacher training college then in painting section of the newly founded pedagogical institute, were decisive for his career. More important than the educational institutions he had attended, it was the cultural milieu in Cluj. The city had impressive buildings and churches, a national theater, a philharmonic, a long academic tradition, with various higher educational institutions, humanities, arts, music, a medical school of world renown, an excellent polytechnic, a wonderful botanical garden and a marvelous university library, important literary magazine. There were also the great professors and artists populating the town and these institutions, though some of the great personalities were still prosecuted. Among these were the great poet and philosopher 1883:
recommended by Petru Comarnescu some years before, when the critic organized the exhibitions promoting Țuculescu's paintings in the United States. Mihai Olos met the most important representatives of the diaspora as introduced to them by Mircea Eliade. Among them, Emil Cioran, Moninca Lovinescu and Virgil Ierunca, the couple whose programs broadcast by Free Europe or articles in the French or diaspora press were harshly critical as regards the Romanian leader's policy, unmasking the impoverishment of the population, the control of their possessions and income with new trials and imprisonments. The response to these broadcasts had been the sending of agents to threaten the members of the diaspora and Monica Lovinescu being almost killed in 1977 by a bomb hidden in a package addressed to her.
588:. With the family's shaken material status, the two sons had to become their father's helpers in the everyday chores, whether working in the field or taking care of animals. Going to school and joining the community of the other children from the village came as a compensation. Starting school attendance at six, due to his interest in learning while seeing his elder brother' progress, Mihai became a dedicated pupil, determined to learn and discover all the secrets hidden in the world of books. Even if this period changed his orientation from the traditional multifaceted visual and oral culture towards what McLuhan call "the Gutenberg Galaxy", the archaic archetypal elements of folk culture and mentality would company alter on the artist in his encounters with the western urban culture. 1620:
Corbusier's presentation caught the artist's attention. It showed that although the French architect had no diploma and academic training in the field, he succeed to become more than that, "the only one who was in the same time architect, urbanist, poet, painter and writer, desiring to be a complete human being and artist, following the example of the Renaissance citizen-artists". In his introduction, Melicson, himself a well informed architect, attracted his readers' attention on the fact that Le Corbusier was not the only a great architect of the period contributing to the formation of a new architectural vision. He provided names neglected by the "usual" dictionaries, such as: Adolf Loos, Walter Gropius, Frank Lloyd Wright, Alvar Aalto or Mies van der Rohe.
1926:, Mihai Olos continued to publish in the local press about folk art, comments on artists' shows, interviews and book reviews, along with his "glosses" on art, informing the readers about contemporary art and about his own projects. One of these glosses had been given a generous space in the local daily's supplement and was entitled "Urbanism". Seen in retrospect, it has an evident relation to what was going on in the country in the process of forced urbanization. But the idea of the "universal city" the artist will later on call "Olospolis"– that may be compared to the western "counter-architecture"– had been locally accepted due to its exulting a symbolic structure having its origin in the ancient peasant wooden architecture. 2063:
participants was 655, including some of the greatest artists, such as Francis Bacon, Marcel Duchamp, Sol LeWit, Lucio Fontana, Nam June Pike and many others, and there were 2700 exhibits. The Documenta featured the first international telecast by artists and some of the performances were to be transmitted to over 25 countries. One of the greatest attraction of the Documenta was the Free International University where the famous conceptual artist Joseph Beuys was addressing directly the participants elaborating on his theory of "social sculpture", crucial for his art project. Olos had already become an admirer of Beuys' art when he saw one of the German artist's drawings on a crumpled piece of paper at a museum in Paris.
1938:(champ) reminding that he had made some notes on the physicist's theory of relativity. Olos underlines as important for him also Le Corbusier's plan for a linear industrial city in Alger and the "Modulor", Buckmister Fuller with his first geodesic domes, or J. C. Bernard's obtaining the Prix de Rome for his project for a "total city" (ville totale). Le Corbusier's death in 1965 is encircled in a special frame. As the year coincides with his own first experiments with the structure, Mihai Olos used to tell about a premonitory dream he had had on the night of Corbusier's death. Anyhow, whether it was a true remembrance or just something conveniently imagined, "si non-e vero, e ben trovato" as it is said in Italian. 2274: 1942:
read the book in the second half of the sixties and it contains the artist's marginal notes in pencil, and translations of the captions of the illustrations. Among the contributors to Kepes' book, Phillip Morrison writes about the modularity of knowledge (1–19), Stansilav Ulam comments upon the growth patterns of figures, on mathematical aspects of modular idea in science and arts etc.(64–101), Richaer P. Lohse's "Standard, Series, Module: New Problems and Tasks of Painting" (128–1610. Anthony Hill writes about the structural syndrome in constructive art (162–173), the volume including also comments on the music of Béla Bartok and John Cage, etc..
2019:
scattered among the regular exhibits of the museum. Putting down her impressions in order to be included later on a separate sheet in the catalog, Athena T. Spear was describing the way Olos' work, after a first moment of confusion, made viewers realize the similitude and differences between the artist's paintings and the patterns on folk textiles and rugs, as well as the relationship between the sculptures and the utilitarian objects made of wood still in use in the villages of Maramureș. Among the exhibits there was also a guash representing Olos' project for the universal city, superimposed on Le Corbusier's project for Algiers.
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present had been also a group of the artist's friends coming from Baia Mare. Bárdosi gave an overview of Olos' life and work –"Turning structure into myth – On the sculptures of Mihai Olos", included quotes about the artist and from his statements, photos and reproductions of his work listed in the bilingual catalog. A comparison with the Nigmeegs exhibition catalog shows that sculptures and paintings on show were mostly the same, though less in number. Olos' painting "The double Bridge" (1975) is listed as already belonging to the Dutch museum. This was the artist's last grand show during his lifetime.
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theme was war. It was only in the evening that the explanation of their unpleasant feelings got an answer. The terrible earthquake caught Mihai Olos in his hotel room. He was witnessing how the walls split apart in the midst of the shrieks of those running in the corridor on the shattered glass splinters. He was lucky to escape alive though deeply marked, like all the other survivors, by this closeness of death. During the night, and on his way on foot to the airport, in the morning, he had witnessed the apocalyptic sight of the city. This cauchemaresque experience had a longtime effect on the artist.
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contains the Dutch and German versions of Mihai Olos' article "Between Maramureș and Brâncuși" he had written for the Centenary. Hans van der Grinten's comments on the exhibits – a selection of the artist's best sculptures (46 pieces) and paintings (37) illustrating also his concept of the Universal City, stressing their connection both with the culture of his native county and the art of his great predecessor. The exhibits were a prof not only of the visual beauty of his work, but gave a real insight into the possibilities of future development of his project for what he called his Olospolis.
2258:. But as his friend Paul Neagu had told Olos' son Constantin visiting him in London, the idea to settle in a village in south-eastern Germany, rather isolated from the great art centers, was not the best place for the artist to make himself known. With all the previous success he had had in Germany, paradoxically, an overview of the artist's portfolio of the following decades seems to show that Paul Neagu had been right. Not that the artist did not continue his work. But he lacked the contact with his many friends and admirers from his native country. Therefore, he used to return in 2055: 1871: 1786:
more compact group around the central point with the ingots. The strange thing is that the miners with the protection casks on their head recall the figures of the Italian futurists Boccioni and Marinetti from a 1915 photograph representing them in motorcycling costume and protective glasses on their caps, reproduced in Michel Ragon's book. It is difficult to tell whether this be just a coincidence sending the researcher just to the event's photographic representation, or whether it was intentional or just a trick played by the artist's remarkable visual memory.
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in the image; 6. The study of nature and ways of interpretation; 7. Integration and implication in the social space. Mihai Olos was included in the second group, together with other fourteen artists, among them, just to mention a few, were Șerba Epure, Mihai Horea, Toma Roatã, Doru Tulcan etc.. Nevertheless, in the catalog, with the artists arranged in an alphabetical order, there is no comment attached to the illustration reproducing one of Mihai Olos' oil paintings "Structure Study" (c.28), the only explanation being that he had not sent it to be exhibited).
1911: 811: 1643:, sometimes tailored by himself, in conversation he would impress his partners with information coming from various fields, his wide knowledge of poetry – for he first had wanted to become a poet –, arts and philosophy, and also his interest in sciences. Since he had learned to read, books played an important place in his life. While a student, he not only visited art shows and museums but spent time in libraries as well, reading art history, studying reproductions in albums, including books on the index from which he made notes for later on. 961:"Women from Lăpuș County" etc. Even his women's portraits were far from realistic. Besides his oil paintings, there were also 11 small dimension stained-glass paintings imitating the technique of the folk icons still to be found in villagers' houses and old churches. Though religious themes were banned those days of official atheism, he still dared to hint at his source by entitling one of them "Biblical". Others of Mihai Olos' paintings represented a series of children's games from the countryside. The following one man show was in 484:, Bucharest (May 2016 – October 2017, curator Călin Dan) offered an insight into the variety, extent, and quality of his work, setting the basis of the future development of his generous, inclusive constructive concept of the Universal City. Reticent to sell during his lifetime, there are still few state (among these about 30 in the Baia Mare Art Museum) and private collections owning his work, the greatest number being still in the possession of the estate curated by Plan B Gallery. The latest art fairs – in Madrid, 2228:
artist. Among them were portraits, nudes, human and animal figures, sketches for his paintings or sculptures, of his past or future projects, such as his project for a monument of Voevod Bogdan of Maramureș (of which there had been also tridimensional pieces made of clay) made later on by one of the younger sculptors, and naturally, of his Universal City. Some of these drawings were ironic or humorous. The artist would continue his drawing all his lifetime, in his later years learning also computer design.
1758:, the ensemble from Balta-Alba, built for 10,000 inhabitants, or architects N. Kepes' and N. Porumbescu's plans of urbanism, and those of Sully Bercovici in architecture. Among the new buildings from the Romanian capital, Ragon mentioned Ascanio Damian's grand round exhibition hall and the building of the State Circus by Porumbescu, Rula, Bercovici and Prunku. Cesar Lăzăresu's name appeared referring to the Mamaia open air theater. In another chapter Ragon mentioned Martin Pichis' research prospective. 2185: 2215: 1834:, ethno-musician Harry Brauner a.s.o.. Among those coming from Germany were professors Klaus Heitman, Paul Miron and his assistant Elsa Lüder, and some of their students. While accompanying them on their visit to the countryside, Mihai Olos convinced them of his wide range of knowledge in various fields and need to be given new opportunities to further study. Besides, the university of Freiburg had a geographically favorable position to let him visit also the neighboring countries. 455:' remarking that he was a 'genuine artist' ("Endlich, ein Künstler!") when Olos presented his concept of the Universal City and drew his module on a blackboard at one of the Free University seminars in Kassel, in 1977. Consequently, Beuys included the blackboard with the drawing in his "Das Kapital" shown in the main pavilion of the 1980 Venice Biennial. Olos's six-month teaching at the "Justus Liebig" University in Giessen, his successful performances, solo shows in Wickstadt and 660:
garden. The waiters in the restaurant offered him drinks and food for free on condition he entertained their clients singing the way he had learned in Oaș. He used to return to the preventorium secretly before dawn and sleep off his tiredness during the day. Whether due to these escapades or the use of streptomycin, he got well to the doctors' and nurses' amazement. His escape from death had the subtext of a Faustian pact allowing him to pursue his artistic destiny.
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theory of the Universal City so as to be understood by the participants. Afterwards, he proudly used to quote the German artist who, looking at his drawing had exclaimed: "Finally, an artist!". The blackboard with Olos' drawing was included – with Beuys having drawn over it a swan – in the installation with blackboards entitled "The Capital" (hinting at Marx) shown at the next Venice Biennial and reproduced in Beuys' booklet entitled Das Kapital Raum 1970–77.
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in his first wooden sculpture he reproduced the knot-structure of the spindle consciously of its artistic value. Later on he will discover or consciously look for such structures in other artists' work. In this respect, his contact with Italian art had been extremely important. He had become more attentive to details and the geometrical elements appearing in figurative painting as well. His readings at his return home will only clarify his observations.
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great success. The Romanian Embassy was represented by its Cultural Ataché, there were actors from the Cinecitta, artists, critics, diplomats, and, naturally, members of the Romanian diaspora. The show consisted in small stained glass paintings and small wooden sculptures whose forms already show the structural elements of the module for his universal city. Comments on the show appeared in the most important dailies and weeklies in Rome, such as
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artists who saw in these meetings an opportunity to feel free. The article's true aim had been to compromise or rather destroy his status as an opinion leader and authority by shattering their confidence in his professional status, trying to suggest that he was just an impostor, a drunkard with rude manners. Even if some of those who knew well the artist showed their indignation, the local daily did not publish any response to this article.
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the Japanese anthropologist mentioned before. This is why Mihai Olos had been asked to be the secretary of the folklore section in the conference the "Mihai Eminescu" society from the Freiburg University had organized together with the University of Iași, the Philology departments of the Suceava and Baia Mare Institutes of higher education. The theme of the symposium was "Maramureș, a model for the culture of south-eastern Europe".
1689:'s Le nouvel esprit artistique. The chapters on the three stages of dynamic sculpture, spatial dynamism, open structures, events and suspense, the suppression of the object and the illustrations representing Schöffer's cybernetic tower and other projects were of great interest to Mihai Olos. He was only happy to insert his own mark, a drawing that represents his essential structure, onto an open space in the chapter on cybernetics. 656:". There, he got not only treatment but escaped from having to provide for himself. Other advantages were the presence of the doctors, some of them great intellectuals, and the contact with a variety of interesting or picturesque patients, among whom there were also some hiding from prosecutions. These counterbalanced the daily presence of death as TB was still an incurable disease, the use of streptomycin being only experimental. 1168:. He was happy to lay hands on the bulky second, corrected, revised and amplified edition of the catalog that had been printed in August at Fantoni Artegrafica Venezia, its "copertina" reproducing the Biennial's manifesto "ideato da Mario Cresci". The "catalogo" opened with its president Giovanni Favaretto Fisca's Preface and G.A. Dell'Aqua's "Introduzione" he had no need to read then but which are important in retrospect. 1961:
theoretical foundation to the conception and principles of this long-time project in an article published in the party's Central Committee's theoretical and socio/political magazine. The way Mihai Olos had underlined in red pencil some of the ideas in the article and his marginal notes show his reserve as concerns the rather superficial presentation of the topic with no reference to what was happening in other countries.
25: 681:, with night classes for art amateurs from different walks of life. The school was another project of the regime to educate people but also keep them busy and under surveillance. Even though this job was not at the extant art school in town, it gave the young painter more freedom and time to work during the day and prepare for the annual art shows where he had shown his paintings also as an undergraduate, since 1962. 1489:
by Henry Moore, Calder etc., other images gave an idea of the futuristic sites of the new cities with the branching modular structures of the Canadian Moshe Safdie's "Habitat '67", the experimental "Lego architecture" (nowadays a favorite among children's toy boxes), the idea of "ephemeral cities", and the presence of Buckminster Fuller in Montreal. All these made the artist look forward to this trip to Japan.
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sequence of convex square aluminum plates, with inserts of smaller round mobile elements, alluding to Vasarely's op art as well as to his stables and mobiles. (The upper freeze was decorated with sculptor Valentina Boștină's work also with metal pieces.) During the nineties, the ones who bought the building tore down their work apparently with an intent to renovate the building, something they have not done.
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position of visiting artist with a generous allowance permitted him a longer stay. The contact with the students and their professors, as well as with some fellow artists, allowed him to better understand the western artists' relationship with their public. Mo rover, he had been given a place where to work and wood for his sculptures. After his stay in Italy this was one of the best periods for his work.
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instantly associated with the American "popular culture" referring actually to an urban "sub-culture". The publication of Măiastra was meant as a manifesto underlining the great sculptor's genuine Romanian roots and in the same time advertising the county of Maramureș as a space in which the culture of wood was still alive and could be a source of inspiration for contemporary artists.
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and was published in the literary and cultural magazine Verso. Remembering those who had influenced his artistic progress and criticizing the artists who had not succeeded to find a similarly simple principle like the one he had found in structure of the spindle-knot. The artist who in his youth was open to any new trend in art seems less open to the postmodernist trend in arts.
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was recommending Mihai Olos for a 90 days study trip to Germany, in order to collect his sculptures and paintings left behind in Giessen and open with them his personal shows in Berlin, France and Italy. It is shown that he has no access to state documents, presents moral and political guarantees, while the trustee for the payment of this debts to the Artists Union was his wife.
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pieces covering women's skirt in the village, called "zadie". But the most spectacular part of the decoration were the huge round mirrors which had been made in the glass factory from Poiana Codrului (his mother's birthplace), reflecting and multiplying the space and giving depth and mystery to the rather small room. But this work has not been preserved either.
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the most famous Italian artists' work. He also met or at least saw the work of the important artists of the day. It is no wonder that he did not hurry to return home. But the news from home – his father's being prosecuted for not having joined the collective farm and his wife being questioned about the date of his return – made him shorten his stay.
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opportunities western artists enjoyed for their developing their art. Still, he could not decide to deflect, though after the scandal produced by the head of the Romanian secret service, Mihai Pacepa's deflection, it became clear that things in the country were going to deteriorate and it would be more difficult to leave the country from then on.
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and his partner both nude, giving each other roses with long thorny stalks which at times drew blood. The following morning, Wanda Mihuleac was called to the securitate and was reprimanded for letting such a film be shown at her place. They had been only five persons the night before, good friends, and so one of them proved to be an informer.
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country appeal to him. But Mihai Olos was not the only one to disagree with the party's directions. The younger painters who had closer connection with western art were also discontent with the outdated style and the themes officially imposed. Thus, on the occasion of the Hungarian master Barcsay Jenő's visit to his native village Nima, near
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artists the adoption of other forms of art, many of them experimental, in consensus with the young critics, was in order to evade the officially accepted "socialist realism". Alexandra Titu's well-researched book on the experimental arts in Romania after 1960 (published only in 2003) gives a full-extent image of the phenomenon.
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celebrated the 100th anniversary of the Canadian confederation almost simultaneous with the Bucharest Brâncuși Colloquium. As seen in the articles in the Artists Union's monthly Arta Plastică (12/1967) commenting on both events, the idea of associating sculpture with architecture was surfacing as a new idea in both events. in
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Kassel, Krebs had also there his laser sculptures. But what captivated the artist's attention in Japan more than the Osaka Expo was the use of wood in architecture, not much different from that in the Romanian villages. The artist will publish his observations in an article with his "super-expressions", upon his return home.
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Soviet Union in 1940. Meeting various members of the Romanian diaspora in Italy, Olos must have learned about the film and Gheorghiu's book. But the hint to Gheorghiu's novel or to Ponti's film could have been remarked by just very few people if any in the context of cultural isolation from the west in those days.
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The poems were first published as: "Lioba Happel." Das kalte Prinzip. 12 Gedichten nach gemeinsamen Niederschriften von Gesprächen mit Mihai Olos. Neue Literatur, 1/1994. Then in book form: Lioba Happel. "Der Schlaf überm Eis". Gedichte. Schöffing &Co. Frankfurt am Main, 1995, "Das kalte Prinzip.
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In the autumn of 1992, invited to stay at the literary institute housed in Wipersdrof Castle, Mihai Olos work on a new project, he entitled this time "A statue sits in Europe", inspired by the idea of the three-legged golden bridge "Deutschland", a symbol of the unification of Germany. He exposed his
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As G. Lemmens, the museum director, states in his foreword to the excellent bilingual, fully illustrated exhibition catalog, the museum had intended to organize an exhibition with Mihai Olos' 1976 "Progressions" (Rosturi) in 1987. Besides a presentation of the artist, the first section of the catalog
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on the 111th anniversary of his birth, in February 1987 and the show consisted in 1275 ink drawings of various dimensions. They drawings for the show had been selected by the members of the family from the thousands of drawings he had made along the years, according to certain themes suggested by the
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With no chances to get on otherwise, the artist tried to get again a passport to leave for Germany. On 7 September 1984, in a note (No. 5344/7.09.1984) addressed to the passport service of the Home Ministry's inspectorate from Baia Mare, Viorel Mărginean, then president of the Romanian Artists Union,
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that would lead to other experimentation. The most remarkable among the pieces created there, with its image illustrating Gheorghe Vida's article on the symposium, was a representation of his planetary city's module on colored ceramic plates. The three dimensional pieces are smaller, made each of the
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With his family's increasing financial difficulties, in 1980 he succeeded to get back his teaching job at the people's university. As he was unable to resist more than two semesters, he applied for a curator position at the county museum. But his contract was severed in the summer of 1984, being left
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With his travels abroad Mihai Olos was under the securitate's surveillance since his travel to Italy.Olos' art intervention journey with the scepter statue must have been also watched and commented upon in the informers' reports. The relationship between the artist's journey and the painting in which
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Though cured of his lung disease, the artist had breathing problems whenever the Baia Mare chemical plant exhausts poisoned gases in the air. Besides the various constatative articles published by researches of the phenomenon of environmental pollution with chemical exhausts and mining residues, Olos
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Wanda Mihuleac (who with a high rank father had a privileged situation), retells in a recent interview how Mihai Olos, on his return from Germany (probably in 1980), came one day to her studio to show a film made on the occasion of his happening dedicated to Rilke's memory. The film showed the artist
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Another important thing to observe is that the organizers of Studiul had divided the living artists into seven categories: 1. Utopia as an investment for research; 2. Analyses of the structure; 3. Symbolic configurations; 4. Conceptualizing forms of visual perception; 5. The depth of memory signified
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One of the important collective shows in which the artist had been included among the most representative artists alive was the thematically entitled Studiul, jointly organized by the Union of the Plastic Artists from Romania and the Cultural and Educational Committee of Timiș County. The catalog has
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Writing about Urbanism, semantics, semiology, mathematics and information theory, Ragon mentioned G. Kepes', Langue de la vision, published in 1944. But more important than this should be Module. Proportion. Symmetry, Rhythm, a richly illustrated book Gyorgy Kepes edited in 1966 and owned by Olos. He
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But it will be in Gustave René Hocke's book about mannerism Die Welt als Labyrinth he read in Romanian translation where he found some comments on Leonardo to confirm many of his ideas concerning the deeper meanings of the structure he had discovered and its being a cultural archetype. In the chapter
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In the meantime, the artist had been experimenting with other materials besides wood – like foam, paper, hay, transparent Plexiglas, a.s.o.– in reproducing the same structure or variations of the module. One of those pieces made of foam for instance, in 1973, accommodates in the middle his little son
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The artist who in his childhood had instinctively absorbed the message what his father's raising him above his head meant, became aware first of all that residing in a provincial town, before starting his way out, he had to know everything possible about the international art scene. During the period
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work, while in Montreal it was suggested by the Expo's general theme: "The human being and the Environment". The Romanian reporter commenting on the Montreal show mentioned Tingueley's kinetic sculpture and Niki de Sain-Phalle's huge figures in the French Pavilion. The illustrations showed sculptures
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Mihai Olos was also commissioned with the interior decoration of the local youth club. The decoration was, on the one hand, of rural inspiration with wooden tables and benches covered with red and black woolen rugs woven in the countryside, alluding to the striped front and back apron-like decorative
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having been on show in the previous edition. On the other hand, they had prepared a large international show e titled "Linea della ricerca contemporanea – Dall' Informale alle nuove strutture". This had to show the most representative artists, exponents of the successive tendencies from 1950 to 1965.
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and feeble health; he was fond of company, sang well, had been admired and loved by women etc. Moreover, Mihai realized that when he left his beard grow there was a shocking resemblance between him and the great sculptor, a resemblance he stressed wearing white folk garments and making people observe
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After becoming a member on probation of the Romanian Artists Union he got the right to rent a studio, and being married he could apply for an apartment in one of the newly built blocks of flats. Moreover, marriage and the birth of children would entitle the artist to get a passport to visit countries
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about the Romanian modern artists and western art, the impressionism enjoyed by the local public did not suit the young artist. Neither did the official style of "socialist realism" imposed by the party as meant to glorify the new building sites and the achievements of the workers and peasants in the
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Since his father was most of the time away selling cattle at fairs, the baby boy spent his time with his mother and in the company of the village women. He saw them at work and witnessed their gatherings where sewing, spinning or other household activities were accompanied by singing, the reciting of
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Mihai Olos - 23,5 x 28 cm, pages: 400, illustrations: 482, Hardcover, languages: English, Romanian, Editors: Sandra Demetrescu, Magda Predescu, Authors: Călin Dan, Helga Feßler, Magda Predescu, Anca Verona Mihuleț, Ileana Pintilie, Liviu Rața, Design: Bogdan Ceaușescu, February 2022, DCV Books
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The way the organizers included him as a sign of recognition in thematic shows while still residing in Romania – e.g. "Tapestry – Wood" (Bucharest, 1973, curator M. Oroveanu), the aforementioned "Studiul" in Timișoara, or "Place, Deed and Metaphor" (Village Museum, Bucharest, 1983), he appeared as a
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By the end of 1992, after an enthusiastic episode of involvement in politics in support of the National Christian Democratic Peasants Party, utterly disappointed of the outcomes and discontent with the situation at home, decided to settle in Germany, though not giving up his workshop at the painters
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In the meantime he returned for a while to painting in the hope to sell at least some of his work. But what he had started as a desperate effort to get rid of his memories of the earthquake developed in a series or rather cycle of closely connected canvases on the theme of an ancient ritual that had
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The artist so successful abroad and thus too visible in the local context had become dangerous, especially because his influence on his group of admirers. His studio, visited by many great personalities from Romania along the years since he moved in it, had become a meeting place for young poets and
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Among the references in the chronology at the end of Ragon's book, the artist underlined Lewis Mumford's The Story of Utopias that hints at the fact that he himself considered the idea of a universal city for the time being just a utopia. He underlined with red Einstein's theory of the unitary space
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If in his childhood the future artist had unconsciously registered the colors, forms and structures present in his environment – the geometrical elements in the carpets and rugs and also in the decorative elements, on the geometrically cut items of clothing, in religious paintings and architecture –
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A sub-chapter in Ragon's book of great interest to Olos was the one connecting urbanism and the environment, human geography, biology, ecology, zoology etc. This was again an opportunity to remember the wisdom that governed the organization of the rural communities' life so as to preserve the purity
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Even though for the artist living far from the capital there were no hopes to find sponsors or get funding for environmental sculptures, he could still receive at times invitations to send of his work to art shows abroad. Thus, Olos had the chance to send one of his sculptures to Japan, where it got
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whose editors (like artist Geta Brătescu or its later editor-in-chief art critic Dan Hăulică), tried to bring into their readers attention what was actually happening in the western culture. This was also a period when publishing houses offered their readers translations of the most important books,
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Among the novelties the Osaka Expo showed in the field of architecture were the Telecommunication Pavilion, Midori-Kan's "Astrorama", the image of the multidimensional world, the Toshiba Pavilion, and the Takara Group's "The Joy of Being Beautiful". As he would later on mention it to Joseph Beuys at
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The decoration of the movie theater came also with a financial gain that allowed the artist to pay his ticket for an excursion to Japan organized by the communist youth's travel agency. The same decision had been taken by his colleague Nicolae Apostol and both of them were accepted to join the group
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His first happening entitled just "25" (that could be classified also as an installation), was on 24 August 1969, like an ironic counterpoint to the parades celebrating the country's "liberation" from fascism by the Soviet Army. For Olos' symbolic event was evidently meant to make people think about
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Though cautioned by Petru Comarnescu to keep a low profile, the artist had confidence in his tremendous energy and capacity to impose his talent. Unaware of the "tall poppy syndrome" of those who could not accept other people's being successful, the artist believed that his show in Rome was just the
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Returning home with the glory of his success in Rome echoed in the Italian press and his own articles, Mihai Olos was commissioned with the decoration of a huge wall on the first floor of the entrance hall of "Dacia" cinema. His decorative work covering a surface of 120² m. was a visually impressive
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Besides his visit of Biennial and the promotion of his work, his stay in Italy had a profound impact on the artist. Starting with all that could be seen in Rome, he succeeded to go also to other important Italian cities. He visit the most important museums, churches and historical monuments, and saw
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with his "happening". To these, one should add what the 34 national pavilions contained. The Italian Pavilion presented 23 artists, most of them considered of no great importance by the contestants. Mihai Olos was happy to see that among those who introduced the artists in the catalog were the names
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Both texts underline the renewal of the oragnizers' vision since the first after-war edition in 1948. The organizers were under the pressure of many protests and the actual changes in society and art. The artists could not anymore br classified simply into two categories, "figurative" or "abstract",
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Since his first solo show in Rome, it would be difficult to separate the artist's life from his work for all his experiences serves to the development of his art. In the same way, the different forms of art, painting, sculpture, decorative or experimental art work develop almost simultaneously, most
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Mihai Olos had written and recited poems ceaselessly since his youth, some of them published in various literary magazines and anthologies, but those he collected in a volume remained unpublished till his death. He, like his friend the acclaimed poet Nichita Stănescu, used even to dictate his poems
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At his return from Germany, with the situation becoming more and more oppressive and his health deteriorating, the artist decided to quit smoking making of this another happening, since as a cure of chain-smoking, he will be chain-drawing, to prove that artistic gesture can replace a vicious habit,
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Ceaușescu's re-election as president of the "socialist republic", and his picture holding the scepter being reproduced on the first page of the Artists Union's review Arta (3/1980), seemed to put an end to any hope for change. The artist and his family, with the three children growing, had material
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In Ragon's book, in the chapter about a new type of architecture referring to new techniques, he read about A. Foppl's old notion of "reticular structure" (1882), Graham Bell's experimenting in Canada with "floating" structures composed tetrahedrons, and about Robert Le Ricolais' essay on reticular
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Among the most important for the artist meetings in Paris had been his discovery of the work of two Romanian philosophers, Ștefan Odobleja – whose Consonantist Psychology in two volumes published in 1938 and 1939 he brought home to study – and Ștefan Lupașcu whom he visited and whose theories about
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His knowledge of the region, seen also his articles on folk art and the folklore published in the local press made of Mihai Olos an excellent guide and discussion partner for visitors coming from the capital or abroad. One of these was Benjamin Suchoff from the Bartok Institute in New York, another
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Exploring the "negative" of the structure, the artist prepared a new happening, actually an experiment in land art entitled concisely as "The Earth", in village Cuhea, in 1973. The digging up of earth so that the negative of the structure should remain in the pit, was another attempt for the artist
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The happening, at about 500-meter underground in the pit of the mine Herja, had been programmed by the artist during the miners' exchange of shifts. It consisted in the 25 ingots brought over from the Baia Mare subsidiary of the National Bank and set on a table covered with wheat grains in the form
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return from his visit to China in 1971, the artists would begin to use, like many of the writers in the country, the so-called "double language". It was meant to evade the more and more severe censorship, but was perfectly understood by those who knew how to read between the lines. For the Romanian
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There were 26 oil paintings with different themes (the best known among them: "Dance from Oaș" and "Pipers"), most of them abstract. There were also 37 mixed technique paintings on wood, and 5 banners hinting at church ceremonials. One of the paintings included in the catalog represented a stylized
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In a letter dated 1 November 1967, Petru Comarnescu was informing his protégé about some Swedish art critics intending to organize an exhibition in Stockholm. They were selecting young artists and therefore visited various shows and young artists' studios. In the same letter Comarnescu was advising
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In 1965, he made his first abstract wooden sculpture he entitled "The secret of the heart" inspired from the joints in the local wooden architecture and the rattling wooden knot at the end of the spindle that will later on become the module for his "Universal City". Though not accepted by the jury,
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includes him among the young artist deserving to be encouraged. The critic not only accepts him in his home with the other young artists, but after testing him to see whether he deserves his confidence, receives him as his friend, lets him sleep on the couch in the entrance hall, allows him to look
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and discovered an ingenious miniature replica of these wooden structures, replacing the little wheel at the end of the wooden spindles used by women when spinning. Moreover, some of these miniature structures at the end of the spindles had pebbles in the middle which made a rattling sound while the
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art, was already acknowledged as a great artist. He became world-famous especially due to his monumental Anatomy of the Artist translated into various languages. He was then working on a project to decorate the national theater in Budapest and showed them his sketches. But the real highlight of the
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that would provide him with frames and panel for his paintings and logs for his sculptures. Raised in the still patriarchal village community Mihai considered having a family and offspring as a condition of personal fulfillment. Moreover, meeting a young woman bearing his mother's name took it as a
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A radical change in Mihai's life happened on 11 September 1950, when his mother died in childbirth, a death he never forgot. Their father's remarriage came as another shock to the boys and Mihai's elder brother, Vasile, was the first one to run away from home, followed by Mihai in 1953. Without any
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This family name is uncommon not only in the region, being at times mistaken for names of Hungarian origin such as "Oros(z)" (Russian), "Ollos" (Shearmen), or "Olasz" (Italian). The label "Mantova-Galizia stramport (sic!)" used to be attached to the family, suggesting that their ancestors had been
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The artists' presence at Murska-Sobota show has a special place in his career, as it included the presentation of a "Manifesto", an artistic statement that summed up his meditations on art and his "Olospolis". Having the dimensions of a booklet entitled in the original Romanian version as "Carta",
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The subversive message of the show was directed against the project of systematization launched by the regime at the beginning of 1973. As an echo of the party's national conference, Professor of architecture, Cezar Lăzărescu, Rector of the "Ion Mincu" Institute of architecture had tried to give a
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The action continued along the years, the artist's following journeys including the meetings at Rochamps, Vesuv, Olimpos, Acropole, the Arta and Bosporus bridges, Cappadochia, Gordion, Gaudi's works in Barcelona and "the meeting" with Joseph Beuys, though never shown in its entire development, and
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The idea to visit Japan had come to the artist's mind already in 1967, when he met and interviewed anthropologist Tadao Takemoto who came to visit Maramureș. But now, the opportunity to see the Osaka International Fair came also with the thrill to see an event similar to the Montreal Expo that had
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To honor this occasion, the Romanian Artists Union opened various exhibitions with the work of young artists. Mihai Olos had been included with some of his paintings on wood panels, in the group of thirteen artists whose work was shown at the "Kalinderu" art gallery. Critic Dan Grigorescu sees the
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The artist relates about a night in a moment when he had given up all hope to get well, depressed after his brother's death by drowning, in May 1962. In despair he decided to enjoy the remaining time exploring the city's night life, eloping from the ward and climbing over the fence surrounding the
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On 4 July 1992 Olos gave a performance "Poetica" in the Hungarian town Vác. The success of it made Jozsef Bárdosi, art historian and curator at the Greek Church Museum, organize a solo show with Olos' work, authoring also the exhibition catalog. The show opened on 16 October 1993, and among those
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he entitled "Against pollution", consisted in his sweeping the wheat grains which carried to or from a neighboring mill had fallen from a truck earlier in the morning and scattered on the carriage way in the street facing his studio. The artist told to a journalist the story of how it happened: a
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On 4 March he went to visit his friend sculptor Ion Vlasiu who – as the artist would later remember – told him about a strange dream he had had during the night and his bad forebodings. The unpleasant feeling transmitted to the young artist was accompanied by the sight of Vlasiu's sculpture whose
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At the end of 1974, with two small children and a pregnant wife, he was allowed to leave the country on a round trip, taking him through Yugoslavia, to Italy, France, Germany, Switzerland and Austria. And this had been also the starting point of his ritual journey that lasted some years "A Statue
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The way he used to experiment with the same idea as transposed in different media, the artist gave a painterly representation of the happening some years later. In comparison with the somewhat linear disposition of the miners in the photographic representation, in the painting the miners become a
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whose director since 1963 had been art critic and later president of the art critics international association, Dan Hăulică, would contribute to inform on what was happening in contemporary culture. As the period of the thaw was encouraging translations in the field of arts as well, the Meridiane
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As a recognition of these achievements he received the Plastic Artists Union's youth prize and, in 1970, he was included – with a short presentation and the black-and-white reproduction of one of his painting's on wood – among the artists in the album with 1111 reproductions of Romanian painter's
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In just a period of some months, the young artist succeeded to set up his one-man show at "Felluca" art gallery. The well-organized opening – that could be considered a performance, as the artist clad in a hairy peasant's coat from Maramureș ("guba"), sang folk songs and hollered – proved to be a
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As seen in the exhibition catalog, Mihai Olos had on show 12 paintings in oil, most of them square (around 50x50). He chose themes that permitted abstract representations like "Archaeology", "Fire place", "Reel", "Homage". But also paintings with themes from the country-side, like "Village band",
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Bruno Munari, Design e comunicatione visiva Design e comunicatione visiva contributo a una metodologia didactica, Editori Laterz, Bari, 1972. It is not sure, though one may suppose that Olos must have seen the first edition of the book published in October 1968, not long after his arrival his in
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Adapting to the new technologies, he learned computer design and this made him pass to the practice of digital art. Nevertheless, this was actually continuing his experiments with the module in another medium. Besides, especially when his health began to decline, the medium he adopted was paper,
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Due to the historical events that occupied people and the press those days – the fall of the Berlin wall in November, the dissolution of the Soviet block and the revolution in Romania in December – Olos' show in Nijmeeg had just a feeble echo. The artist had to return in his home-country without
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The artist's longer stay in Germany, his contact with artists and especially his meeting Joseph Beuys had been a great gain for Mihai Olos not only as an artist but also as a human being, getting an insight into western human relations, learning about democracy and, last but not least, about the
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Some art professors seeing Olos's presentation at Beuys' seminar, invited him for a "Lehrautrag" at the "Justus Liebig" university in Giessen. He spent there a semester teaching seminars to the students and working on his new sculptures. This was an important stage in the artist's evolution. The
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Arrived in Kassel, Olos did not hesitate to approach the famous German artist. During one of Beuys's seminars, he took the chance to draw on a blackboard the sketch of his own project of the universal city. Without a proper knowledge of any international language, still he was able to expose his
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heritage meant a lot to him. Traveling via Germany, Olos arrived in Paris with Constantin Noica's recommendations finding accommodation at one of the philosopher's cousins. Nevertheless, he was lucky to find in Paris the famous historian of religions and writer Mircea Eliade, to whom he had been
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Among the artist's notes from the beginning of the 1970s – for in his "imitatio Brâncuși" he used to put down his own cogitations, there is one idea he had pondered much upon. It gives the definition of a provincial artist as one who knows everything about the other artists but nobody knows him.
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His early childhood, as he recalled it in his stories, appeared less marked by the war or the experiences of the Transylvanians who had to leave their homes during the Second Vienna Award. Living in his child's closed universe, at that time he was unaware of what was happening in the rest of the
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As it appears in the Knowledge article about him, Virgil Gheorghiu, then an orthodox priest in Paris Romanian, living in exile since 1944. He had included in his book the experiences of a Romanian peasant during WW II, with an episode about the forced cession of the North Eastern Romania to the
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Following his decision to stay and work in Germany, Olos married his longtime supporter, translator and secretary in Germany, Ms Helga Fessler, graduate of Romance languages at the University of Freiburg, whom he had first met in Romania during the seventies. He continued to work on his project
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The "declared" intention of his action-journey entitled "A statue ambles through Europe"– a parody of "a ghost ambles through Europe", the well-known phrase from Marx and Engels' Manifesto of the Communist Party – was "to confront" a scepter-sculpture made by Mihai Olos with the "values" of the
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a multilingual monthly advertising Romanian realities to readers living abroad and severely criticized by the diaspora for its beautifying Romanian realities – published an article on Olos, entitled "Maramureș – a starting point of the planetary city". Nevertheless, his being advertised in this
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In 1972 he succeeded to buy Michel Ragon's book about the world history of architecture connected to modern urbanism. Its second tome was referring to practices and methods during 1911–1971. The chapters presenting the most interest for the artist were those referring to urbanims and the recent
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After the terrible spring when many of the artist's friends had found their death in the earthquake, Mihai Olos decided he had to go by any means to the Kassel Documenta 6. The international art event was limited to 100 days, since midsummer to the beginning of October. That year the number of
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to be taken to Bucharest and be distributed among the participants to the events of the Centenary. Besides quotes from acknowledged critics' books or articles on the great sculptor and some of the great sculptors' memorable sayings, the issue contained Mihai Olos' homage to Petru Comarnescu, a
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Why did he not remain in Italy for good? Ceaușescu's refusal to join the Warsaw-pact troops at the invasion of Czechoslovakia had changed the perception of Romania in a favorable way in the eyes of the west. Thus the artist accepted the idea to return home in the hope that there would be other
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After the trip to Tg. Jiu, the American sculptor and professor Athena Tacha Spear, as she had promised, came to Maramureș and visited also Ethnographic Museum in Sighet. Though the Olos' paintings and sculptures were listed and some of them reproduced in a separate catalog, they were actually
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roots were doing it because, living in an urban environment, they simply did not understand what the Romanians meant by folk art. And he was only right, for the confusion must have originated in the translation into English of the Romanian "artă populară" (folk art) by "popular art", that was
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Apparently, it was a homage paid to the miners who had to work in the darkness under earth to bring up to light the precious metal and having never seen the ingots kept in banks. It was symbolically connecting their work to the agrarian myth of the grain and its cycles between death and life.
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As much as he would have wished to become a student at the "Ion Andreescu" art academy, it had been impossible for him to survive without any material support during the six years of study required there. Nevertheless, he was lucky to have at the pedagogical institute a good professor of art,
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The gains of the years spent in different places from were counterbalanced by the harsh conditions of life and the poverty of the villagers. The improper living conditions and the poor diet affected the feeble young man's health. The occasion to leave was offered by the newly founded teachers
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Among these books one of the most important proved to be an anthology of texts by Le Corbusier compiled so as to give a general image of the architect's life and work, introduced and translated by architect Marcel Melicson, published by Meridiane art press in 1971. The very first page of Le
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work edited by four critics. His work was characterized as a blending of the real and fabulous, as an expression of his tumultuous character, reminding of Rouault's expressionism. Still, the roots of his art were traced back to his native Maramureș, with the intention to modernize folk art.
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It would be mistaken to think that Mihai Olos was content "to serve" just one teacher or master. His natural curiosity and his fight against the provincial complex had led to his determination to know as much as possible about the ideas haunting him and made him look for several sources of
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after 1989, the artist moved his residence in the south-west of (Germany), continuing to exhibit in his native and neighboring countries. In the last decade of his life, finally recognizing his importance as an international artist, he was honored in his country of birth with a diploma, an
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In 1983, the local daily from Baia Mare, published a Bucharest reporter's extremely nasty article meant to demolish Mihai Olos's intellectual prestige as an artist. The pretext had been the artist's article in which he had called the traditional Christmas caroling in the country-side as a
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referred to "space, geometry, color"; perceptive structures: rhythm, movement, light. The new figuration, starting from expressionism and surrealism, included figures, grotesque forms and visions; objectual realism: things, persons, signals; the new dimensions of space: object-paintings,
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remains still visible in some circular stone crosses still extant also in the churchyard of the artist's birthplace. The recent archaeological discoveries have brought up remains of an important neolithic culture as well. The inhabitants are proud of their noble origins certified in the
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to members of his audience. Thus, while working at the Wiepersdorf Schloss, he had a close collaboration in writing poetry in German with the acknowledged poet Lioba Happel. The poems written together have been published in the 6th section of Lioba Happel's volume "Der Schlaf über Eis"
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With Ceaușescu's developing megalomania and his idea that the country's external debts should be paid, the economic situation deteriorated and the surveillance system increased, even if the methods used to reprimand any attempt to criticize the regime have become more sophisticated.
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Mihai Olos - 23,5 × 28 cm, pages: 256, numerous colored illustrations, Hardcover, Languages: German, English, Romanian, Editor: Galeria Plan B, Olos Estate, Text by: Julian Heynen, Mihai Olos, Athena Tacha, Design by: Plan B, publisher: Kerber Christof Verlag, September 2021,
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The plates have been saved by painter Nicolae Suciu from the ruis of the former "Faimar" factory and installed as a decoration on the wall facing the entrance hall of the building housing the art section of the Faculty of Letters,#20, Crișan street, Baia Mare. Information in Ana
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As a conclusion to his readings and personal meditations, the artist will publish his own ideas about urbanism first in the local paper and its literary and art supplement Maramureș, refer to them in his interviews and later on summarize them in his Murska-Sobota Manifesto 55.
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of the structure become now his module, Olos constructive pattern of the "universal city". It is difficult to imagine the event's impact on the miners since besides the artist's glosses on Herja (the name of the mine), there was just another evasive article in the local press.
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Another meeting with Beuys was in Düsseldorf, on 26 June 1980, when Olos asked the German artist to make an intervention on one of his work. Accepting, Beuys cut off some spindle-knots from one of the Romanian artist's sculptures. The intervention had been recorded on photos.
435:, combining the spirit of the local folk culture with the trends of modern and contemporary art. Intending to take further the great sculptor's experience, Olos transformed the spindle-head – a miniature of the nail-less junctions in the architecture of the wooden churches of 1520:
of thaw after Gheorge Gheorghiu- Dej's death, there was the possibility to subscribe to various publication from the neighboring Soviet-block countries and the artist could read or at least look at the name of the artists and their work in art magazines like the Hungarian
848:– had been inspired by elements of folk carvings. Exploiting the folk art Mihai so well knew, with its abstract symbolism, seemed the best source of inspiration to circumvent and counteract the officially imposed style. Nevertheless, avoiding to become just an imitator of 1681:. He read the Romanian version dwelling upon the text as well as on the marginal notes. He read with the same curiosity books on modern art. Giulio Carlo Argan's essays on the fall and salvation of modern art that came with the presentation of important artists, and also 1496:
Going to Japan by train via the Soviet Union allowed the group to visit also Leningrad and Moscow and the art museums there. It was also an opportunity to travel through the Russian taiga and Siberia, experiences which enriched the young artist's perception of the world.
2331:, in 2012 –'' The Artist and the Power"-- covering the period 1950–1990, intending to show the artists' relationship to the polilical power during communism. Olos was included both in the section of the Baia Mare painting school, and that of the experimental artists. 1227:
Mihai Olos had not recorded in writing his observations about the Biennale, probably thinking that he would never forget what he saw, one could just suppose the huge visual impact the show had on him. Some representative artist's names appearing in the catalog were:
542:, and, with less success, during the years of the totalitarian regime have to be remembered as well. They are also proud for having contributed to the formation of the national language, with the oldest codex of written language found in a monastery from the region. 1557:
were more expensive and more difficult to subscribe to. One could also find in bookshops albums printed in France and could buy Albert Skira art albums of the greatest artists or collections of texts referring to a certain art trends, like Surrealism, for instance.
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In 1976, the centenary was planned and organized by the Party Committee of Gorj county in order to make critics focus their comments on the "Endless Column" and the "Table of Silence" in Tg. Jiu, the only treasures the country could offer in order to show that
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been described by Mircea Eliade in his History of Religions but was still alive in Maramureș. Mihai Olos would show a part of this new thematic cycle of 44 acrylic paintings illustrating the ancient rite of the Mandrake at the Museum of Romanian Literature in
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came with weekly fresh information in the field of art, with Jean Bouret's "Sept jour avec le peinture" and theoretical articles or even special issues dedicated to an artist with colored reproductions of his work. Less informative about the arts, the monthly
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world. His father hadn't been conscripted to go to war. No one from the family died on the battle fields. The only tragic event he remembered was that one of his uncles coming home from the war died the day after his arrival and his daughter went after him.
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work. Though not mentioning Sidney Geist's name, Olos was actually hinting at the controversy between the American critic who denied any connection between the great sculptor's work and Romanian folk art. Olos' explanation was that the critics who denied
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and another module is held up by his daughter. The same motif will appear in the late '80s, in a painting with a woman and a man (a hint to Adam and Eve, or possibly to himself and his wife) entrapped among the 6 "clutches" of the totalitarian structure.
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Mihai's childhood had started as happily in a still unaltered natural and cultural environment with archaic roots as concerns the organization of the homestead, interior decoration of the home, the authenticity of the household object, customs and faith.
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Art interventions: "A statue ambles through Europe": 1974 – Ronchamps; 1980-Sagrada Familia, Barcelona; 1981 – Venice; 1982 – Vesuvius, Cappadocia, Gordium, Olympus, Meteora, Acropolis, Ars Bridge, Corinth Isthmus: August 1988 – Jelling Rune stones
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is remembered also due to the students' protests and the organizers involving a great number of policeman and agents to keep order, that led to other protests, refusals to open certain shows, closing individual shows (Gastone Novelli, Achille Perilli or
645:. The city was accommodating thousands of students coming from different parts of the country, some of them, like himself, born in peasant families and determined to become intellectuals according to the traditional Transylvanian respect for learning. 1957:. The ample exhibitions "Art and the City" which echoed the idea of the relationship between art and the environment included Mihai Olos with paintings, sculptures, maquettes and projects of his future work, as a first recognition of its importance. 2231:
As concerns the fate of his drawings, some of them had been reproduced in literary or art magazines during the artist's lifetime, scattered pieces or whole booklets appropriated by the visitors of his studio, later on reproduced without permission.
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Mihai, the second son of a Romanian family, was baptized after his father known as "Mihaiu Florii Vilii" in village because there was another unrelated family also called Olos. The artist was proud of his father's maternal family being related to
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and commented upon in his interview with Mariana Ioescu in Romania Today, No.2/1980, p. 60, 62. The reporter quotes from the artist's"Meditations on a Spindle". The magazine reproduces photographs with Beuys and from the opening of Olos' show in
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material support from home, the boys had no right to receive a scholarship because of their father's refusal to join the collective farm in the village. So they had to take their lives in their own hands. While in Baia Mare, Olos attended the
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in 1959, Mihai Danu (born 1926), Ion Pacea (born 1924) and Ion Gheorghiu (born 1929). If Chintila's paintings hinted at cubism, Gheorgiu and Pacea had both, among other paintings, landscapes from Italy, as they had represented Romania at the
517:(its older name being "Ardihat") is that of the sub-Codru (sub-forest) zone, connected with the culture of wood. If geographically the village is situated close to the central point of Europe, historically it is on the borders of the ancient 2316:. Most probably he painted to exhibit at the yearly or seasonal, regional and local art shows, as their catalogs record his presence, spending the rest of the time socializing with his friends in town or visiting those in the countryside. 2074:
The artist will describe his experience at Documenta 6 in an article published in Romanian Arta, in 1978, while his meetings with Beuys and his parting from Beuys could be found in two of his notebooks, after Beuys' death in January 1986.
1343:'s personality and underlined the artist's ironic titles illustrating his love of puns. She considered him to represent the new artists protesting against the consumerism of the society and the commodification of art. The tragic death of 1803:
context, could have made the artist suspect in the eyes of the Romanians from the diaspora. And this is probably why he would be received with reserve by the members of the Romanians around Monica Lovinescu in Paris when visiting Paris.
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After Petru Comarnescu's death, among the young critics closer to the new generation of artists had been Mihai Drișcu. He would be one of the new commentators and supporters of Mihai Olos' art, inviting him to the shows he organized in
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who held a high position in the ministry of foreign affairs to support the artist's application for a passport. Still he artist received the permission to leave the country only a months after their baby daughter's birth, in July 1968.
1117:. Unfortunately, the show was devastated by rioters and it was closed down. Nevertheless, the artist succeeded to recover his sculptures. This success encouraged the artist to apply for a passport in order to visit Italy as a tourist. 584:, the forced abdication of the king at the end of 1947 and the establishment of a communist regime affected the child through their consequences. He remembered his father's loss of all the money he had earned selling cattle due to the 1588:
This had been the starting point not only of the negotiation for the translation of the book but also of a long friendship. The American professor and sculptor of Greek/Vlach origin became the main provider of American art magazines
1137:, and especially his contact with the foreign participants who attended the Brâncuși Colloquium brought the young artist also to the secret police's attention. Thus it was of almost impossible for him to get a passport to go abroad. 872:
personality and art made Mihai Olos approach those who had known and written about the master and who would recognize his physical resemblance to him as a guarantee of his also becoming a great artist. The most important among these
561:, in the full of mysteries zone of wood culture. Among the inhabitants of Poiana Codrului there were also German settlers, employed in the glass factory. His mother's blue eyes and fair hair might suggest also a Germanic ancestry. 1813:
During the same year 1973, he will accompany philosopher Constantin Noica (who had accepted in 1971 to become the artist's elder son's God father), on a ritual trip to Maramureș, reporting on their discussion in the local daily.
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This first trip abroad, even if in the Soviet zone, strengthened the artist's determination to travel westward. For this he had to become known and find supporters among the critics and the leaders of the Painters Union in
2031:. In January he had participated at a round table about winter customs in the countryside and a reporter of the Contemporanul cultural magazine published an interview with him. He was preparing again to leave for Germany. 1807:
to synchronize his art with that of the other experimental artists in the country and abroad. Though the personal legend he attaches to this earth-work later on, is his feeling of premonition regarding his father's death.
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himself had had first in mind, though his destiny took him first to Vienna, then to Germany and finally to Paris. But before showing his work abroad, Mihai Olos was expected to exhibit in the capital of his home-country.
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partners to discuss with, in comparison with the four or five large cities in the country, like Timișoara etc. where young artists had succeed to have groups sharing their wish to change traditional arts and experiment.
1722:, whose first version Olos must have seen in Italy and whose fourth edition he had received from a friend in 1972. The book had been written as a practical guide with many illustrations, resulting from the lectures 822:
studio and bring home his work. Thus the artist's inheritance remained to the France whose citizen he had become a year before his death. Mihai Olos must have read also the articles published by the art critics
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collection of poems dedicated to the Master's birds along with folk poetry from Maramures about birds translated into English by his wife, Ana. The illustrations underlined the same idea, alternating images of
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who had at their department office their "internal" informative publications. They willingly shared them with the young artist who had already seen with his eyes some of the great art monuments of the world.
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In the autumn of 1964, the young teacher of amateur artists fell in love with Ana, one of his pupils. She was a teacher of English at the local Pedagogical Institute whose father owned carpenters workshop in
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1970 – Installation made of metal pieces with optic and kinetic effects on a wall of 120 cbm in the entrance hall of Dacia Cinema in Baia Mare (tore down by the new owners of the movie theater during the
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If the artist was remarked at first sight for his good looks, unconventional clothing either with original pieces from the countryside, or just inspired from the folk costumes from his region of birth or
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immigrants of Italian origin, settled in Maramureș during the Austrian-Hungarian monarchy. The connection to Galizia becomes plausible when one thinks of the name being quite frequent in nowadays Poland.
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first of a series of coming great successes. Believing that he could show at home and impose some of the new forms of art he had witnessed in Italy, he was expecting too much from the provincial public.
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A gifted colorist in his first paintings, he became more attracted towards experimenting with various forms and materials. Familiar with the rural wood culture, he intended to follow in the footsteps of
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The shows he opened at Wickstadt, in 1978, and then in the town-hall in Giessen, in 1980, had been well-received and commented on in the German press and also in the Bucharest German Embassy's monthly
1378:(born 1925) with 11 wooden sculptures and a bronze, each of the artists with two black and white photos in the show's catalog. If Almășanu's abstract paintings were nothing new to the Mihai Olos. But 1201:
environmental work, primary structures a.s.o. Furthermore, they had wanted to include minor art forms such as ceramics, or other forms of visual arts, like stage design, photography, advertising and
953:. The first of these was in the company of graphic artist Cornel Ceuca. As its modest catalog shows, it was under the patronage of the Plastic Artists Union, and was opened at the Regional Museum in 1810:
Some of his paintings dated also 1973, now in the collection of the Baia Mare Art Museum, illustrating the event bear the title of "Spatial construction I", "Spatial construction II", and "Ritual".
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An exhibition catalog from 1966 shows who were those who held the power to direct the local arts after the dissolution of the old traditional painting school. The president of the jury was sculptor
885:, of a right-wing group of intellectuals – got back the right to publish under his own name, during the mid nineteen-sixty's political thaw. The first great show of notice he organized was that of 1573:
On the occasion of their first trips abroad, the artist and his wife would always bring new art books and magazines. Thus his wife returned from her tourist visit to England with subscriptions to
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art magazines about his work, while his presence at the Brâncuși Colloquium imposed him to public attention. This reputation helped him to open his first one-man show at a central art gallery on
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His connection with Japan will be resumed later on when with other Romanian artists he will send some of his work to art shows in Japan and one of his wooden sculptures would get a prize.
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subsidiary, where another artist, Petru Achițenie was spending the time of his scholarship. Olos came with letters of recommendation to the members of the Romanian diaspora received from
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Bangladesh; Bianca Roden Collection London, UK; Song Yee Han Collection – Seoul, Korea; Fondazione Memmo, Rome, Italy. Private collections in Romania, Germany, Italy, Greece, US, China.
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and the wooden birds on pillars representing the soul of the deceased in country churchyards, Mihai remembered the combination of wooden pillars from the architecture of the churches in
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The artist's travel to France and his contact with all that Paris could offer in the field of art, including his beloved painters Matisse, Picasso, Braque etc. and most of all to see
439:– into a constructive module for the project of a universal city he called "Olospolis" that he theorized and represented in different forms and materials. While living and working in 989:
acted as a partner, its then president Jacques Lassaigne was invited to attend. Besides him, the most important critics of the master's work had come to Bucharest. Among them were:
554:(1905–1919). Still, while elaborating his future concept of universal city, he liked to connect his family name to the word's meaning in ancient Greek, i.e. "universal" or "total". 1363:) or national pavilions (e.g. the Swedish) or individual gestures of protest like turning the face of the paintings towards the wall and showing the back of the painted canvases. 1057:
the young artist to continue to work in the abstract-folkloric style, because the critic's firm conviction was that the complementarity of the folkloric elements and modernism in
949:, the artist had to show his work in his home town. Since 1962, while still a student, Mihai Olos had been present with his work in all local and regional collective art shows in 2804:
Mihai Olos' article written to commemorate his friend "Pictorul Cornelius Brudașcu la cei 70 de ani ai săi", Transilvania, 6/2007, 93–96, give a vivid description of this period.
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ideas to those who were at the Schloss and made a series of large paintings illustrating his ideas, one of them included in Hans van der Grienten's collection at Moyland Castel.
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1974 "Arta și Orașul" / "The Art and the City", (solo show inside a group show with Olos' module of the Universal City, commissar Mihai Drișcu), Galeria Nouă, Bucharest, Romania
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sculptures with samples of folk art from Maramures, wooden churches and carvings. Among them, the large photo of two rattling spindles suggested a relationship between them and
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and Yugoslavia), Olos found references to the "industrialization of architecture" using prefabricates in the building of large living ensembles, like districts Floreasca-Tei in
4165: 845: 1697:. Still, the artist felt the need to get personally in contact with the art world abroad. He was also frustrated because it was difficult to find among the artists living in 1070:
of them concerned with the development of his module, the knot, at the basis of progressions that should lead to materialization of his future project of the Universal City.
252: 2160:"begging-ritual". It is hard to say whether the artist had really intended to hint at the terrible poverty of the population, but someone certainly did find a relationship. 1001:
from Italy, Carola Giedion Welcker from Switzerland. Still none of the Romanian art critics from the diaspora – among whom we should mention Ionel Jianu – had been invited.
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in Switzerland and ArtBasel in Hong Kong – have shown an increase in museums' and collectors' interest in his work, and the 2018 autumn show in Brâncuși's workshop at the
1013:, Florin Ciubotaru, Ion Stendl and Marin Gherasim. Other groups of artists were shown at the more visible Dalles art gallery and at the Art Museum, as one can learn from 2923:
According to Ana Olos' conclusion to what she learned from the Baia Mare artist Liviu Rața who had tried to reconstitute the overall image from the extant photographs.
2844:. Its curator was the local older painter Iozsef Balla's wife, who used to talk and serve her friends with a cup of coffee behind a curtained partition of the gallery. 2135:
pigeon with a grain in its beak attracted his attention to the criminal waste of the precious wheat, associated in peasants' mind in with gold, as a solar symbol.
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As recorded in his CNSAS file on show at his Bucharest retrospectiv exhibition entitled – with one of his code names from the file – "The Ephemerist" at MNAC, in
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Nevertheless, the event's subtext was certainly a hint to the many political prisoners who had worked and perished in the mines from the region during communism.
708:, at Augustin Vésö's initiative, a group of young artists simply kidnapped the painter and brought him to see their work. Mihai Olos was among those who met him. 190: 1969:
After his return from Bucharest, the artist continued to work in order to prepare another show. The following year, in 1976, on the occasion of the Centenary of
1628:(born 1922). Among Heerich's experimental pieces, Mihai Olos will discover two with the cube, made of paper in 1962, identical with his own experimental forms.) 1394:
use of wood most probably gave Olos the idea to make himself some wooden sculptures there in Rome, though smaller in dimension, for his show at Felluca Gallery.
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the psychic system and the importance of contradiction and antagonism, the structure of the system of systems etc. had a great impact on the artist's thinking.
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representative artist in the show critic Alexandra Titu organized on the occasion of launching her book about experimental artists at the National Theater in
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With his health problems aggravating, Mihai, like many other students, was lucky to be interned for long periods of time at the university clinic's student "
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Garofeanu, Ruxandra, Dan Hăulică, Paul Gherasim. Artistul și puterea. Ipostaze ale picturii românești în perioada 1950–1990. Art Society, București, 2012.
737:, a much despised car brand those days and was left for the time being to rust in the street. So the young couple's honeymoon was spent as a train trip to 649:
Coriolan Munteanu, renowned painter of churches, who recognized his students' personality and did not bridle their independent spirit with academic rules.
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from time to time, continuing to exhibit at the regional shows and collaborating with articles in the local papers and literary magazines in the country.
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Mihai Olos was only seventeen when the great sculptor died in Paris and he must have heard the rumors about the communist government's refusal to accept
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and its artists. After his return he felt a need to confront his own impressions with those who wrote about Italian art. The first book he read was
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in a motorcycle accident at the beginning of September attracted even more attention to his work and he became the Biennial's laureate. Touched by
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he succeeded to put his sculpture in one of the showrooms promising a prize to anyone succeeding to dismantle the sculpture. But no one succeeded.
1009:, Șerban Gabrea, Barbu Nițescu, Ion Bănulescu, Mihai Olos, Gabriel Constantinescu, Carolina Iacob, Adrian Benea, Paula Ribariu, Mircea Milcovici, 609:
After graduating high-school and with his experience in private tutoring, Mihai applied for a teaching job. The school was in a remote village in
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two extant of detachable elements of the module installed on a round plate. Another round plate had on it the severed head of John the Baptist.
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Among those who signed articles, besides the gallery owners, Derna and Vittore Querrel, had been also Lorenza Trucchi, an important art critic.
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tragic death, Mihai Olos will include in the catalog of his show in Rome the mirror image of his poem written in homage to the Italian artist.
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The organizers had intended to show in the central pavilion, on the one hand, the four major representatives of the first Italian futurismo –
2278: 1685:'s essayas on contemporary art. In the Meridiane Press' collection of currents and synthesis, the young artist found the Romanian version of 481: 3686: 3074:
Catalogo della XXXIV Espozitione Biennale Internazionale d'Arte Venezia. 18.06 – 16.10, 1968. Secondo edizione ampliata, riveduta e corretta
1196:"Informal" had been used with the widest sense of the word referring to "materials, corporeal language, 'gesto', signs and 'scrittura'; new 1611:
was the most important source of information about what was happening in the country, another important monthly world literature magazine,
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Drăguț, Vasile, Vasile Florea, Dan Grigorescu, Marin Mihalache. Pictura românească în imagini. 1111 reproduceri. Meridiane, București,1970
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1967 "13 tineri artiști"/ "13 young artists", Sala Kalinderu, on the occasion of the "Constantin Brâncuși Colloquium", Bucharest, Romania
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Endless Column. The message of Mihai Olos' article "Between Maramureș and Brâncuși" was also the connection between Romanian folk art and
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2015 International Art Encounters exhibition showed his work in a special gallery. But only the posthumous extensive exhibition at the
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Since 1968 included in various shows of Romanian art in Hungary, Czechoslovakia, Poland, Italy, Russia, US, Canada, Australia, Japan
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2012 "Diploma of Excellence for the entire activity in the service of arts" awarded by the Union of the Plastic Artists from Romania
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Together with his friend, poet Dumitru Iuga (Ion Bogdan), Mihai Olos prepared a special publication entitled Măiastra in homage to
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Press started to publish an important collection of books and also anthologies with texts on currents in art as well as syntheses.
986: 4125: 2666: 1654:'s lives of painters and sculptors, having seen albums with reproductions, Mihai Olos had gone to Italy well informed about the 1429: 835:
biography, the young artist was impressed by the similitude with his own life-story: orphan at an early age (though it had been
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who had been given a humble job at the university library and, the more visible for his patriarchal appearance, prose writer
3607: 2171: 1459: 1382:'s use of wood for his sculptures must have made Olos think of this successfully relating to rural architecture in Romania. 463:, made him realize that his work and ideas could have a better audience abroad. Thus, also due to the political turmoil in 2891:
Recorded in the section "Artiole publicate", in Ana Olos: Mihai Olos. A Chronological Bibliography. Unpublished typescript
534:"Diplomas", of their contribution to the development of nation building. Their opposition to denationalization during the 2541:
2019 February 5, 2018 – 16 March, Paris, Espace Niemeyer, "Ex-East, past and recent stories of the Romanian Avant-Garde"
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at his art collection, his books, to read some of the letters he used to get from his friends living abroad, among them
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Erwin Heerich. Plastiken, Bilder, Zeichnungen, Teppiche.(Ein Dokimentation zur 17 Ausstellung im Hausen van der Grinten
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2016–2017, Retrospective "Efemeristul"/"The Ephemerist", MNAC (National Museum of Contemporary Art), Bucharest, Romania
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2016–2017, Retrospective "Efemeristul"/"The Ephemerist", MNAC (National Museum of Contemporary Art), Bucharest, Romania
762:, with works of painters well known to the artist from albums but with the original paintings seen for the first time: 1964: 1922:
Since his graduation, as a teacher at the people's art school and as occasional speaker at the people's university in
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Das Kapital Raum 1970–77. Strategien zur Reaktivierung der Sinne Von Franz-Joachim Verspol Mit Fotos von Ute Klophaus
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was bringing information about what was happening in the country but also news of the art-world abroad. The monthly
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birds resembled the massive hinges of a double gate, or to a magnified wooden hinge held together by a wooden nail.
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work was the secret of his greatness and success. There are also hints to Olos' planned exhibition in the capital.
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was the first artist to protest in his articles published in the local paper. Nevertheless, his 1979 happening in
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Local or Transylvanian critics began to write about Mihai Olos' art beginning with the first shows of his work in
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Titu, Alexandra. Esperimentalism in Romanian Art after 1960. International Contemporary ArtNet, 2003–1—29. Online
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1980 Venice Biennial, drawings on a blackboard included in Joseph Beuys' "Capital Space 1970–1977", Venice, Italy
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approaches to it. In a sub-chapter referring to urbanism in the European "peoples democracies" (Poland, Romania,
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paintings which had no connection with socialist realism, an exhibition he will itinerate in the United States.
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2015 "Basic Research: D'où venons-nous? Que sommes-nous? Où allons-nous?", "Art Encounters", Timișoara, Romania
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But one of their family's friends, writer and critic Monica Lazar, sent a letter asking one of her friends in
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father who had died), he ran away from home when he was eleven; he had a beautiful voice, he had suffered of
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After his graduation in 1963, he was hired as a teacher of painting at the so-called "popular" art school in
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collection in Tokyo, and his wooden sculptures were appreciated by the American artist and Brâncuși scholar
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Birds had been published in the meantime by the Meridiane Press – was expected to come and visit Maramureș.
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offered at his home, 10 Icoanei street. Carola Giedeon Welcker mentioned the event in her introduction to
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living in the capital city who – after a long period of prosecution for having been member, together with
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on the night of 20–21 August. The most important event for his artistic career was his visit of the 34th
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An important or rather crucial event in the young artist's life was the Brâncuși Colloquium organized in
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Dan, Calin; Feßler, Helga; Predescu, Magda; Mihule¿, Anca Verona; Pintilie, Ileana; Ra¿a, Liviu (2022).
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1997 "The Experiment in the Romanian Art since 1960", The National Theater Galleries, Bucharest, Romania
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crucifixion. The show was a success with quite a number of critical articles in the press, not only in
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in Bedburg-Hau, Germany; Hallen für Moderne Kunst, Schaffhausen; Crex collection Zurich, Switzerland;
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Another important exhibition was that Ruxandra Garofeanu, Dan Hăulică, and Paul Gherasim organized in
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Lectureship in Germany. Solo shows in Wickstad and Giessen. "A Homage to Rilke" – performance and film
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An Interlude:Analysis of the Structure". The Study – Bastion Art Galleries, Timișoara (April–May 1978)
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art, that he had to keep close to his roots and the folk traditions of the county where he was born.
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Fessler, Helga. "Tripodul de aur de la Berlin. Mihai Olos la Wiepersdorf". Prisma.An XXV, nr. 1/1993
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Spring of 1978 – "A Romanian thought for Germany and against evil-eye" (A Homage to Rilke and Beuys)
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1973 "Tapiserie – Lemn" / "Tapestry – Wood", (commissar Dan Hăulică), Sala Dales, Bucharest, Romania
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The Romanian artist's interest in architecture made him approach the group of architects working in
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Art Interventions at the Brâncuși Centenary and in the Sighetu Marmației Ethnographic Museum (1976)
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Great expectations at home. Installations: "Dacia" Cinema and the Youth Club, Baia Mare (1969–1970)
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that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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Later on, the artist referred to them as "actions", as it is seen in his Murska-Sobota Manifesto.
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1983 "Locul – Faptă și Metaforă"/ "Place – Deed and Metaphor", Village Museum, Bucharest, Romania
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Arriving in the Italian capital, Mihai Olos got accommodation and the possibility to work at the
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The presence of the Italian art critics inspired the young artist, who had reached the age when
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may contain an excessive amount of intricate detail that may interest only a particular audience
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he English translation "utterance" does not convey the connotations of the Romanian "rostirea".
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first-rank personalities of the Romanian academia, such as ethnologist Mihai Pop, professor in
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Going Eastward via The Soviet Union to Japan. The Osaka "Expo" and Japanese architecture (1970)
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According to Mihai Olos, Letter to his friend Ion Vultur. No date. Copy in Ana Olos' archive.
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2010 Grand Prize of the Baia Mare subsidiary of the Union of the Plastic Artists from Romania
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Lumea ca labirint. Manieră și manie în arta europeană. De la 1520 pînă la 1650 și în prezent
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Meetings with Joseph Beuys at Kassel Documenta 6 (1977) and the Düsseldorf happening (1980)
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2020 "Folklore", Museum of Civilizations of Europe and the Mediterranean, Marsilia, France
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2001 The International Triennial of Small-Size Sculpture, Galerija Murska Sobota, Slovenia
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First recognition as a conceptual artist in the Bucharest show "Art and the city" (1974).
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painters: Spiru Chintilă (born 1921) from an older generation, who had had a solo show in
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Sculptures and paintings in Nijmeegs Museum 'Commanderie van Sint-Jan'(Netherlands, 1989)
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became even stronger for the artist when the Baia Mare art museum opened a group show of
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Titu, Alexandra. Experimentul în arta românească după 1960. Meridiane, București, 2003.
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1971 – Interior decoration of the Baia Mare Youth Club (destroyed during the late 1990s)
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As an acknowledgment of his module originating in the folk architecture from Maramureș,
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had left the country, to take his first trip west to Italy. It had been the destination
940: 510: 347: 3890: 3837:"Ex-East. Past and recent stories of the Romanian avant-garde by artencounters - Issuu" 3428: 3185: 3111: 2501: 2334: 1318: 1091: 1038: 998: 150: 2273: 2116: 783: 642: 585: 4075: 4032: 3089:"Una Pagina Dimenticata. Analisi delle Tensioni Socilai alla Biennale Veneziana 1968" 2840:
The art gallery was situated on the ground floor of one of the first `high-risers in
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1983 "Mătrăguna" series of paintings at Muzeul Literaturii Române, Bucharest, Romania
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Eros in the Universal City: The "Mandragora" series of paintings /"The Grass Inferno"
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The year 1970 came with a great loss for the artist: his great supporter, art critic
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2009 Contemporary artists in the collection of the Museum of Art, Baia Mare, Romania
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In 1984 Mihai Olos participated in a pottery symposium held at the local factory in
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His mother Ana, coming from the Borșa family (or clan) of noble origin, was born in
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Barbosa, Octavian. Dicționarul artiștilor contemporani. Meridiane, București, 1976
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whose "Dallo 'spazio totale'" (1954) with its gridwork had caught his eyes. While
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Lăzărescu, Cezar (1973). "Sistematizarea teritoriului – concepție și principii".
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Still in the sixties, during philosopher Constantin Noica's visit to a friend in
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advice, Olos offered three of his paintings on wood as gifts to critics Welcker,
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Advised by the intellectuals he had met and befriended in Oaș, he chose to go to
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Cârneci, Magda. Art et pouvoir in Roumanie 1945–1989. L'Harmattan, Paris, 2007.
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Fessler, Helga. "Un român la Documenta". Prisma, An XVII, nr.9/1978. p. 33
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ended with the picture taken at the rune stone from Felling in Denmark (1988).
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Less is known about his work in the periods when he returned to his studio in
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The 13th Colloquium of the "Mihai Eminescu" Society from Freiburg in Baia Mare
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as some of them came with completely new innovative practices in art (XXIII).
1130: 624: 610: 4109: 4074:(in English and Romanian). Muzeul Național de Artă Contemporană al României. 3493:
Sacks, Schelley (1978). "Confruntări internaționale – Universitatea liberă".
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26 June 1980 – "Meeting again Joseph Beuys", Düsseldorf, Germany (video lost)
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Momento-sera, Il Tempo, Il Giornale d'Italia, Il mesagero, This Week in Rome.
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Cârneci, Magda. Visual Arts in Romania 1945–1989. Meridiane, Bucharest, 2000
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any relevant information, and removing excessive detail that may be against
4031:(in German, English, and Romanian). Germany: Kerber Christof Verlag. 2021. 3102:
Drăguț, Vasile; Florea, Vasile; Grigorescu, Dan; Mihalache, Marina (1970).
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Titu, Alexandra. 13 pictori români contemporani. Meridiane, București, 1983
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group as a generation of "very young" artists, and lists the participants:
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The changes in the family's fate came after the war when, according to the
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The "Berlin Golden Tripod" and poetry at Wiepersdorf Artists Castle (1992)
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had also special issues dedicated to artists. A special art magazine like
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and the artists on show: Virgil Almășanu (b. 1926) with 32 oil paintings,
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this similitude. The great sculptor's work – especially his birds and the
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in Paris will mark the real acknowledgment of the importance of his work.
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model, Mihai Olos had to find some original element becoming his own. If
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2021 "When in Doubt, Go to a Museum", City Museum of Ljubljana, Slovenia
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in 1967, ten years after the great sculptor's death in Paris. Since the
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Being informed – the provincial artist's secret. Approaches to urbanism
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Italy. He will refer to Munari in his Murska-Sobota manifesto as well.
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Prut, Constantin. Dicționar de artă modernă. Albatros, București, 1982
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2019 Perspectives, BOZAR Centre for Contemporary Art, Bruxel, Belgium
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Having read the Romanian Andrei Oțetea's general presentation of the
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Moreover, they had intended to invite four contemporary architects –
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First shows: figurative, abstract, and stained-glass paintings (1965)
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The 2001 Murska-Sobota Triannial of small sculpture show in Slovenia
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being a therapy through art. The opening was planned as a homage to
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from north-western Romania. The ethnographic zone of his birthplace
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Nevertheless, what had made the greatest impact on Mihai Olos was
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Mihai Olos's family roots are connected to the picturesque county
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1970 Youth Prize of the Union of the Plastic Artists from Romania
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information. Among these, with the effect of a master class, was
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showed the connection between "homo lundens" and "homo faber" in
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Secondary school in the provincial town of Baia Mare (1953–1956)
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Ion Frunzetti p.21-24, Ion Grigorescu, p. 25-26, Vasile Drăguț,
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1978 "Studiul"/ The Study", Galeria Bastion, Timișoara, Romania
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2016–2017, Retrospective "Efemeristul"/"The Ephemerist", MNAC (
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having the opportunity to enjoy the success of the exhibition.
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Art interventions: "A Statue Ambles through Europe" (1974–1988)
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If from England one could receive only their communist party's
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Constantin Brâncuși – Master Model and "Recommander" to Critics
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Historie mondiale de l'architecture et de l'urbanisme modernes
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14 November 1972 "Gold – Wheat" Herja Mine, Baia Mare, Romania
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1989 Nijmeegs Museum Commanderie van Sint-Jan, the Netherlands
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Mihai Olos. Houten en schilderijen. Holzskulpturen und Bilder
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Following the changes in the country's cultural policy after
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First international solo show: Rome, "Felluca Gallery" (1969)
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Theories on art and first recognition as a conceptual artist
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Viețile pictorilor, sculptorilor și arhitecților, vol I-III
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Expoziție de pictură și grafică: Mihai Olos și Cornel Ceuca
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Mihai Olos. La povești în casa de paie. Fragmente de jurnal
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The beginning of March 1977 found Mihai Olos in a hotel in
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Student in the cultural capital of Transylvania (1959–1963)
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training colleges all over the country and he chose to go.
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personal reflection, personal essay, or argumentative essay
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Fessler, Helga (September 1978). "Un român la Documenta".
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Besides the local participants, the organizers invited to
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Happening: "Against pollution" (Baia Mare, December 1979)
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at least those accepted for the party's cultural policy.
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Lovinescu, Monica (12 July 1973). "Tribuna ipocriziei".
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one of its issues containing a review of Athena Tacha's
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Alexa, Tiberiu; Moldovan, Traian; Muscă, Mihai (1996).
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Constantin Olos, Letter from London (1993) to Ana Olos.
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December 1978 – "Against Pollution" Baia Mare, Romania
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2000 "Retrospective", Art Galleries, Baia Mare, Romania
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creating a great number of origami-like small modules.
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A dark decade for the artist that ends well (1980–1989)
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Fessler, Helga (Summer 1980). "Expoziție Mihai Olos".
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Highlights on and Footnotes to the Making of an Artist
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His success in Italy got the dimension of a legend in
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from Czechoslovakia, the embassy's' publications like
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The same year he had four sculptures exhibited at the
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but also in the provinces, among the authors, besides
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2000 Diploma of Merit of the Maramures County Council
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1985 First prize of the Ceramics Symposium, Baia Mare
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2010 Mihai Olos 70, Art Galleries, Baia Mare, Romania
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2002 "Olospolis", Poiana Codrului, Maramures, Romania
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1993 Tragor Ignác Múzeum, Görög Templom, Vác, Hungary
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1977 Kassel Documenta 6, Joseph Beuys F.I.U., Germany
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1976 Maramureșului Museum, Sighetu Marmației, Romania
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anniversary show in Baia Mare and another one in the
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Gheorghe Șincai National College (Baia Mare) alumni
3736:Marina, Cashdan; Molly, Gottschalk (15 June 2016). 3577:Bușneag, Olga (1983). "Olos în infernul de iarbă". 3351:Anghel, Petre (1 December 1975). "Entire journal". 2649:
2011 Nominated for The Romanian Academy's art prize
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2020 "Folklore", Centre Pompidou-Metz, Metz, France
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2012 "The Artist and the Power", Bucharest, Romania
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1993 "The Gold Tripod", Schaubühne, Berlin, Germany
2022: 3512:. Fischer. pp. fig. 3 p. 8 and fig. 41, p.64. 3427: 3365: 2475:2002, 2003 The Picture Convent, Baia Mare, Romania 2411:2010 Mihai Olos, Brukenthal Museum, Sibiu, Romania 1790:Land art / Intervention: "The Earth" (Cuhea, 1973) 786:, with its excellent collection of primitive art. 758:journey abroad was an exhibition of modern art in 668:, first trip westward, and first shows (1963–1968) 550:, a politician and president of the Transylvanian 2058:Mihai Olos and Joseph Beuys at Giessen University 1865: 1386:heavy winged "Bird" intentionally different from 1148:Mihai Olos left for Italy just a days before the 856:had found inspiration in the wooden pillars from 580:the country fell under the Soviet influence. The 397: 16:Romanian painter, sculptor, drawer, art performer 4107: 2630:1984 Prize of the "Flacăra" magazine, Bucharest 2414:2016 Olospolis; Plan B Gallery, Berlin, Germany 1766:Second happening: "Gold and Wheat" (Herja, 1972) 3591: 3175: 3331: 3329: 3327: 3325: 3323: 3321: 3104:Pictura românească în imagini. 111 reproduceri 2822:Exhibition catalogue. Ana Olos' family archive 2813:Petru Comarnescu, Letter in Ana Olos' archive. 2266:realizing other modules of smaller dimension. 451:Spear, his real recognition abroad begun with 3927:"Kunsthalle Bega prezintă: SENSUL SCULPTURII" 2952:In Zuzammenarbeit mit Mihai Olos", pp. 53–67. 2587:May 1973 – "Earth", Cuhea, Maramureș, Romania 2466:1993 Künstlerhaus Schloß Wiepersdorf, Germany 2357:1965 Baia Mare Art Museum, Bucharest, Romania 2298: 153:. Please discuss this issue on the article's 3630:"The Ephemerist: A Mihai Olos Retrospective" 3478:Olos, Mihai (1978). "Kassel – Documenta 6". 3473: 3471: 2575: 2565:2021 "Sensul Sculpturii", București, România 2556:2020 "Sensul Sculpturii", Timișoara, România 2308:Included in important group shows in Romania 1730:book were representing experiments from the 673:The Baia Mare Artistic Center in the sixties 3735: 3720: 3318: 3282:Introducere în metoda lui Leonardo da Vinci 3163:Le Corbiusier, poet al bucuriilor esențiale 3145: 2992: 2990: 2988: 2986: 2970: 2968: 2390:1987 "desemncontinuu" (continuousdrawing), 1977:scholar Athena Tacha Spear – whose book on 1670:'s book on Renaissance artists and others. 1451:First happening / installation: "25" (1969) 977:The Brâncuși Colloquium in Bucharest (1967) 733:good omen. The parents' wedding gift was a 711: 53:Learn how and when to remove these messages 3234: 3190:: CS1 maint: location missing publisher ( 3165:. București: Editura Meridiane. p. 9. 3131:Boitor, George. "Interviu cu Mihai Olos". 3116:: CS1 maint: location missing publisher ( 2621: 2432: 2249:Work in Germany – Shows Abroad (1992–2015) 2150: 1679:Introduction to Leonardo da Vinci's Method 521:, on the limes (limits or borders) of the 321: 3596:. Nijmeegs Museum 'Commanderie Sint-Jan". 3468: 3444: 3380: 3312:Experimentul în arta româneascã dupã 1960 2366:1968 "Simeza" Gallery, Bucharest, Romania 2192: 2043:and the Düsseldorf happening (1980)": --> 1029:, published after the critic's death. On 778:a.s.o. The most impressive experience in 297:Learn how and when to remove this message 279:Learn how and when to remove this message 220:Learn how and when to remove this message 106:Learn how and when to remove this message 3873:"Plan B Mihai Olos Miklos Onucsan BOZAR" 3687:"UNE SAISON ROUMAINE AU CENTRE POMPIDOU" 3370:. Muzeul Județean Maramureș. p. 81. 3264: 3160: 2983: 2965: 2661:Most important public collection at the 2581:24 August 1969 – "25" Baia Mare, Romania 2445:– commissar Mihai Oroveanu, Milan, Italy 2338: 2272: 2213: 2183: 2120: 2053: 1909: 1869: 987:International Association of Art Critics 809: 3608:"Press release: Mihai Olos – Olospolis" 3576: 3536: 3459: 3395: 3005: 2657:Works in public and private collections 2568:2021 "Infinite Beings", Berlin, Germany 4108: 3721:Nathalie, Hoyos; Rainald, Schumacher. 3350: 3335: 3279: 3219: 3204: 3150:. New York: New York University Press. 3086: 2599:4 July 1992 – "Poetica", Vác, Hungary 2420:2018 28 November – 2019 26 February – 2393:1988 Art Galleries, Baia Mare, Romania 2369:1969 "La Felluca" Gallery, Rome, Italy 2363:1967 Art Galleries, Baia Mare, Romania 388:Matraguna, OlosPolis, Orașul Universal 3507: 3492: 3425: 3410: 3294: 3249: 3176:van der Grinten, Franz Josef (1964). 2689:Cenaclul Flacara – Vita verde iadara 1732:Massachusetts Institute of Technology 1065:Travels, Works, and Shows (1968–1974) 605:Substitute teacher in Oaș (1956–1959) 415:, Romania – died 22 February 2015 in 3555: 3477: 3430:Module. Proportion. Symmetry, Rhythm 3368:Centrul artistic Baia Mare 1896–1996 3309: 2996: 2974: 2667:Museum of Contemporary Art in Kraków 2484:2011 Spring Show, Baia Mare, Romania 2381:1980 Burgmannenhaus, Gießen, Germany 2360:1966 Tourist Complex, Borșa, Romania 2210:Continuous Drawing as Therapy (1987) 1426:opportunities to leave the country. 1110:who will become one of his friends. 231: 173: 117: 59: 18: 3627: 2550:2019 Frieze, London, United Kingdom 2538:2018 Art Safari, București, România 2279:National Museum of Contemporary Art 1906:The knot – key element of Olos' art 1086:'s and other critics to publish in 1074:First solo show in Bucharest (1968) 482:National Museum of Contemporary Art 419:, Endigen, Germany) was a Romanian 13: 4146:20th-century Romanian male artists 4063: 4021: 3398:L'énergie et la matière phsychique 3130: 2692: 2544:2019 Art Basel, Basel, Switzerland 2015:belonged to the Romanian culture. 1734:, or images of pavilions from the 1607:Even if the Romanian art magazine 913:, as well as other members of the 470:Brukenthal Contemporary Art Museum 14: 4177: 3820:"Art Safari Exhibition Catalogue" 3784:"Plan B Art Basel Hong Kong 2018" 3738:"The 20 Best Booths at Art Basel" 3297:Căderea și salvarea artei moderne 3209:. București: Editura științifică. 1973:birth, the American sculptor and 1329:was enthusiastically introducing 1313:of the two critics he had met in 1121:Visiting the 1968 Venice Biennial 34:This article has multiple issues. 3252:Istoria artei și arta Renașterii 2023:The 1977 Earthquake in Bucharest 1874:Sculpture in stone by Mihai Olos 236: 178: 137:to read and navigate comfortably 122: 64: 23: 4151:20th-century Romanian sculptors 4088: 4045: 4003: 3983: 3969: 3959:"When in Doubt, Go to a Museum" 3951: 3937: 3919: 3901: 3883: 3865: 3847: 3829: 3812: 3794: 3776: 3758: 3744: 3729: 3714: 3696: 3679: 3654: 3640: 3621: 3600: 3585: 3570: 3549: 3530: 3516: 3501: 3486: 3453: 3438: 3419: 3404: 3389: 3374: 3359: 3344: 3314:. București: Editura Meridiane. 3303: 3288: 3273: 3267:Pictorii italieni ai Renașterii 3258: 3243: 3228: 3224:. București: Editura Meridiane. 3213: 3198: 3169: 3154: 3139: 3124: 3095: 3080: 3066: 2945: 2936: 2926: 2917: 2904: 2894: 2885: 2876: 2867: 2857: 2847: 2834: 2825: 2607: 1914:Mihai Olos Sculpture Exhibition 1594:Art and Artists, Art in America 1094:in Bucharest, in January 1968. 814:Sculpture in wood by Mihai Olos 42:or discuss these issues on the 3592:van der Grinten, Hans (1989). 3048: 3034: 2816: 2807: 2798: 2788: 1866:Paris – an unfulfilled promise 1476:visiting the 1970 Osaka Expo. 1: 4141:20th-century Romanian artists 3434:. New York: George Braziller. 2979:. Timișoara: Fundația Triade. 2958: 2684: 2351: 1720:Design e comunicatione visiva 1366:Romania's commissar had been 499: 4161:Romanian performance artists 4126:People from Maramureș County 3650:– via www.youtube.com. 3295:Argan, Giulio Carlo (1970). 3146:Tacha Spear, Athena (1969). 1650:in 1964, the translation of 1484:, it had been as an echo of 969:, without printed catalogs. 831:about the sculptor. Reading 784:ethnological museum Náprstek 504: 261:Knowledge's inclusion policy 7: 3891:"Plan B Frieze London 2019" 3666:Radio Romania International 3482:. XXV /4. București: 34–35. 2125:Mihai Olos Happening (1980) 1693:into the collection of the 692:, and Natalia Grigore from 599:Gheorghe Șincai High School 582:falsified elections of 1946 145:content into sub-articles, 10: 4182: 3991:"Mihai Olos Facebook Page" 3396:Lupasco, Stéphane (1974). 3265:Berenson, Bernard (1971). 3235:Burchhardt, Jakob (1969). 2299:Solo show in Vác – Hungary 782:had been the visit to the 411:(born 26 February 1940 in 3161:Melicson, Marcel (1971). 3106:. Bucuresti. p. 320. 2636:1985 Silver Medal of the 2576:Happenings – Performances 2168:with no personal income. 1522:Müvészet, Vytvarne umenie 997:, Giuseppe Marchiori and 957:, in the summer of 1965. 920:The desire to exhibit in 699:After what he learned in 536:Austrian-Hungarian Empire 392: 382: 374: 355: 329: 320: 313: 3802:"Plan B FIAC Paris 2018" 3310:Titu, Alexandra (2003). 3220:Vasari, Giorgio (1968). 2782: 2521:2018 FIAC, Paris, France 1854:Ambles through Europe". 877:scholars was art critic 712:A window opened westward 525:colonization, with some 78:may need to be rewritten 3855:"Plan B Art Basel 2019" 3205:Oțetea, Andrei (1964). 2663:Centre Georges Pompidou 2622:Prizes and distinctions 2481:2010 Kecskemét, Hungary 2433:Group shows (selection) 2422:Centre Georges Pompidou 2384:1981 Wickstadt, Germany 2378:1978 Wickstadt, Germany 2151:The tall poppy syndrome 1575:Burlington Art Magazine 945:In order to exhibit in 3508:Beuys, Joseph (1986). 3426:Kepes, Gyorgy (1966). 3336:Michel, Ragon (1972). 2679:Samdani Art Foundation 2526:Muzeul de Arta Recenta 2524:2018 TRICOLOR, MARe – 2344: 2282: 2219: 2193:The Module in Ceramics 2189: 2126: 2059: 1915: 1875: 1542:Les lettres françaises 1125:His frequent trips to 815: 200:by rewriting it in an 3280:Valéry, Paul (1969). 2342: 2281:), Bucharest, Romania 2276: 2218:Drawing by Mihai Olos 2217: 2188:Mihai Olos – ceramics 2187: 2124: 2057: 1913: 1873: 1579:Studio International, 1205:, poesia visiva etc. 813: 578:Percentages agreement 548:George Pop de Băsești 3411:Hocke, René (1973). 3250:Faure, Élie (1970). 3087:di Stefano, Chiara. 3044:. Editura UAP. 1965. 865:woman was spinning. 586:1947 currency reform 459:and later on in the 3977:"Sensul Sculpturii" 3843:. 12 February 2019. 3524:Studiul – Catalogue 2443:Milan Triennial XIV 2426:Constantin Brâncuși 2424:, Paris, France in 1656:Italian Renaissance 1317:the previous year. 1308:, and among others 1290:Robert Rauschenberg 868:His admiration for 433:Constantin Brâncuși 4136:Conceptual artists 3947:. 6 December 2020. 3400:. Paris: Juillard. 3237:Cultura Renașterii 3055:"Moment plastic". 2997:Olos, Ana (2018). 2975:Olos, Ana (2015). 2345: 2283: 2220: 2190: 2127: 2060: 1916: 1876: 1800:Tribuna României – 1660:Jakob Burckhardt's 1591:Art International, 1404:Romanian Academy's 1319:Giulio Carlo Argan 1115:Triennial of Milan 999:Carlo Giulio Argan 816: 202:encyclopedic style 189:is written like a 4131:Romanian painters 4081:978-3-96912-073-6 3628:Blatton, Phoebe. 3556:Mihuleac, Wanda. 2777:978-3-96912-073-6 2766:978-3-7356-0783-6 2742:978-973-0-13816-1 2704:978-2-296-02992-7 1274:Robert Motherwell 1203:industrial design 1092:Magheru boulevard 892:Mihai's trips to 664:Settling down in 421:conceptual artist 406: 405: 307: 306: 299: 289: 288: 281: 230: 229: 222: 172: 171: 116: 115: 108: 88:lead layout guide 57: 4173: 4100: 4099: 4092: 4086: 4085: 4067: 4061: 4060: 4049: 4043: 4042: 4025: 4019: 4018: 4007: 4001: 4000: 3987: 3981: 3980: 3973: 3967: 3966: 3955: 3949: 3948: 3941: 3935: 3934: 3923: 3917: 3916: 3905: 3899: 3898: 3887: 3881: 3880: 3869: 3863: 3862: 3851: 3845: 3844: 3833: 3827: 3826: 3824: 3816: 3810: 3809: 3798: 3792: 3791: 3780: 3774: 3773: 3762: 3756: 3755: 3748: 3742: 3741: 3733: 3727: 3726: 3718: 3712: 3711: 3700: 3694: 3693: 3691: 3683: 3677: 3676: 3674: 3672: 3658: 3652: 3651: 3644: 3638: 3637: 3625: 3619: 3618: 3612: 3604: 3598: 3597: 3589: 3583: 3582: 3574: 3568: 3567: 3553: 3547: 3546: 3534: 3528: 3527: 3520: 3514: 3513: 3505: 3499: 3498: 3490: 3484: 3483: 3475: 3466: 3465: 3457: 3451: 3450: 3449:. 1/LIII: 45–47. 3442: 3436: 3435: 3433: 3423: 3417: 3416: 3408: 3402: 3401: 3393: 3387: 3386: 3378: 3372: 3371: 3363: 3357: 3356: 3353:Tribuna României 3348: 3342: 3341: 3333: 3316: 3315: 3307: 3301: 3300: 3292: 3286: 3285: 3277: 3271: 3270: 3262: 3256: 3255: 3247: 3241: 3240: 3232: 3226: 3225: 3217: 3211: 3210: 3202: 3196: 3195: 3189: 3181: 3173: 3167: 3166: 3158: 3152: 3151: 3148:Brancusi's Birds 3143: 3137: 3136: 3135:. 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