130:, after marriage men prefer to go outside the country or outside their village or town in search of greater opportunities for personal advancement. If they stay at home, they are looked down upon as weak, docile, and lacking aggressiveness. However, with changing times and with modernization providing men more opportunities outside their home or even country, many men prefer to go out. It is also now a practice that when men move out to cities where their community is the dominant population, only symbolically do they visit their mother's house to respect the matriarchal customs of their society. Culturally, the Minangkabau maintain a
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After marriage, the bride does not go to the groom's house but stays at her mother's home. The husband shifts to his wife's house with all his possessions to prove that he is man of substance. The groom normally brings his own bed, chairs, and other necessities of comfort for his stay with his wife
84:, and numerous costumes, houses and related paraphernalia is reconstructed and displayed in local museums in West Sumatra. The wedding itself usually entails several ceremonies over a fortnight. Costumes are highly elaborate. Minangkabau whose weddings are conducted in a religion other than
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generally involves a large number of the family members, especially on the bride's side. It is customary for the female and her family to be involved in most of the wedding plans, including making the marriage proposal, as the
Minangkabau culture is
72:. The father of the bride has no say in the marriage proposal, as the decision is the prerogative of the maternal family of the bride. The mother's family holds negotiations with the groom's family and decides the terms for the marriage.
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society in which women are given ancestral lands and house, family and its upbringing than do men. These properties however are managed by men. The children take the surname of their mother. Property is shared among the sisters only.
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is the first step of the pre-wedding process whereby a member of the prospective bridegroom's family seeks the courtship of the prospective bride, eventually leading to mutual agreement. The planning and implementation of the
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in her room and in her family house. However, as per community custom, he stays with his sister even after marriage and visits his wife's house only at night. Since women are given ancestral land in
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Left: Young women in traditional Minang costumes. Right: Bride and groom at a
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Muslim-Non-Muslim
Marriage: Political and Cultural Contestations in Southeast Asia
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Minangkabau weddings are an important part of the culture of the people of the
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Jones, Gavin W.; Chee, Heng Leng; Mohamad, Maznah (1 June 2009).
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Webs of Power: Women, Kin, and
Community in a Sumatran Village
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Islamic Family Law in A Changing World: A Global
Resource Book
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involves the distinct cultural practices and customs of the
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Minangkabau
Culture Documentation and Information Center
350:. Institute of Southeast Asian Studies. pp. 181–.
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Marriage
Customs of the World: From Henna to Honeymoons
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166:A Fragile Nation: The Indonesian Crisis
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37:Minangkabau marriage
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704:Koto-Piliang system
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406:Minangkabau
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70:matrilineal
777:Categories
572:Pasambahan
517:Matriarchy
430:Pagaruyung
139:References
55:Engagement
627:Balairung
622:Rangkiang
480:etymology
450:Padri War
363:3 January
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289:1 January
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182:1 January
49:Indonesia
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669:Religion
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92:Marriage
725:Related
604:Songket
465:Culture
65:wedding
60:Maresek
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567:Indang
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86:Islam
474:Adat
365:2013
352:ISBN
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318:ISBN
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711:Rao
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