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Moshoeshoe I

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592:, he had 30 wives in 1833, with the number rising to 140 in 1865. The names of 17 of them have been traced. Polygamy allowed Moshoeshoe to both forge alliances with other chiefs and increase his wealth as his subjects were expected to cultivate his wives' field per Sotho custom. Despite the presence of his other wives, he considered himself a widower following ’MaMohato's death. Only the children from his first marriage constituted the royal line of descent. Apart from ’MaMohato, only ‘Maneko a second ranking wife wielded considerable influence in the household. Similarly to the principal wife second ranking wives were women of power, who had separate houses, herds of cattle, fields and servants. Their sons were expected to take important positions in the kingdom. Moshoeshoe's third ranking wives were assigned to the houses of more senior wives where they acted as servants. Unlike more senior wives they did not cohabit with their husband and their condition bordered on slavery. Foreign visitors and Moshoeshoe's subjects were allowed to have sexual relationships with his third ranking wives, yet the children produced from such encounters were considered to be his. 516:. A combination of poor British planning and determined Basotho resistance resulted in a temporary British retreat from the area. Fearing that a second British assault would result in his military defeat, Moshoeshoe sued for peace attaining favorable terms and restoring amicable relations with the British. In 1853, Moshoeshoe grew tired of Sekonyela's raiding, deciding to decisively deal with the Batlokoa. In November 1853, the Basotho army defeated the Batlakoa and their Koranna allies at the battle of Khoro-e-Betloa, subsequently seizing their stronghold of Jwalaboholo. The bulk of the Batlakoa either scattered or joined the Basotho. The British pulled out of the region in 1854, causing the formation of the Boer 49: 390: 489:
British had failed to protect him against Batlakoa and Boer encroachment, while many of his subjects accused him of cowardice in the face of British oppression. On 25 June 1851, Warden demanded that the Basuto restore cattle and horses to the victims of their past cattle raids. Warden had assembled a mixed force of British, Boer and African troops numbering approximately 2,500 men at Platberg. On 28 June, Warden moved his force against the Taung in an effort to seize stolen cattle. On 30 June, Warden's force was defeated by a Basotho-Taung army at the
601: 1532: 256: 293:. Little is known about his childhood; however, he remained on good terms with his parents until their death. Around the age of six he began tending to the family's sheep and goats. Lepoqo had an older sister named MaTsouenyane as well as younger brothers named Makhabane and Posholi, and a younger sister named 'MaNtoetse. Mokhachane went on to marry over four other women and father other children. The Sotho people were keen 401:. It was during this time that they first encountered horses and guns in a combat setting. After a number of initial setbacks, the Basotho managed to either capture or acquire horses and guns of their own, and began stockpiling gunpowder. By 1843, Moshoeshoe had accumulated more horses and guns than any other chieftain in South Africa. Nevertheless, most of the guns in Basotho possession were outdated 271:. The precise year of his birth remains unknown, estimates range from 1780 to 1794; 1786 being the most commonly agreed upon date. His name's literal translation is Dispute, originated from accusations of witchcraft which were levied on a man in Menkhoaneng around the time of his birth. He was the first son of Mokhachane, a minor chief of the Bamokoteli sub-clan of the 432:
began setting their outposts in Basotho lands following Moshoeshoe's invitation. They promoted a combination of Christianity, Western civilization, and commerce. They saw Basotho customs linked to obligatory labor and the dependence of the population on their chiefs as evil. They sought to undermine
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and Majara as well as a daughter named Mathe. Their relationship was described by visiting missionaries as deeply affectionate. ’MaMohato died in 1834 either due to complications during childbirth or due to a violent domestic argument stemming from an act of infidelity she had committed with one of
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believed that the Basotho were more to blame for the continuous inter tribal warfare in the region. Warden began delineating borders between the various tribes in the north-east frontier, ignoring Moshoeshoe's long standing claims to several territories in the process. Moshoeshoe believed that the
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In October Moshoeshoe wrote to both Smith and Warden, explaining that he had acted in self-defense and intended to maintain cordial relations with the British. In February 1852, the British agreed to redraw the boundaries in the south-west and to cease colonial interference into inter-tribal
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Moshoeshoe Day is an annual national holiday in Lesotho celebrated on 11 March, the date of Moshoeshoe's death. Celebrations include the laying of wreaths on Moshoeshoe's grave at Thaba Bosiu by a delegation led by Lesotho's monarch, a celebratory parade and other entertainment activities.
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about himself and received a new name; Letlama, meaning "the Binder". As the chief's son Letlama became the leader of the other boys who underwent initiation with him, forming a strong personal bond with each one of them. Shortly after his graduation, Letlama led his band on a successful
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Moshoeshoe and his followers, mostly the Bakoena Bamokoteli, some Bafokeng from his maternal side and other relations as well as some clans including the Amazizi, established his village at Butha-Buthe, where his settlement and reign coincided with the growth in power of the well-known
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was not yet ready to absorb the new territory, Wodehouse disregarded those instructions. He blocked the supply of ammunition to the Free State and on 12 March 1868 proclaimed Basotho land to be a royal dominion. Moshoeshoe died on 11 March 1870 and was succeeded by his oldest son
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in money or ammunition. The Napier Treaty greatly increased Moshoeshoe's status as a leader. While it deprived him of some lands he had laid claim to, it also recognized his rule over various ethnic groups living in the region. In 1848, Cape governor Sir
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As a young man Moshoeshoe continued to lead his band into cattle raids, becoming notable for his skill in seizing cattle. He was ambitious but also known for his short temper, once killing a follower for milking one of his cows without his approval.
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against chief RaMonaheng's village. To commemorate the raid he composed another praise poem where he likened himself to "a razor which has shaved Ramonaheng's beard". Thereafter he became known as Moshoeshoe, meaning "the Shaver", after the
465:; while retaining his traditional rights. The agreement also envisioned the creation of an alliance between the British and the Basotho. A series of similar ambiguously worded treaties with local African tribes effectively established the 523:
In 1858, hostilities broke out between the Basotho and the Orange Free State. Initially achieving a victory in the first war, inferiority in both marksmanship and materiel of the Basotho caused a defeat in the
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ceremony for Lepoqo and his agemates. The initiation school lasted for six months, during which Lepoqo was circumcised, learned the customs of his people, military tactics and ancient songs. He also composed
243:(crocodile) clan. In his youth, he helped his father gain power over some other smaller clans. At the age of 34 Moshoeshoe formed his own clan and became a chief. He and his followers settled at the 536:
policy, leading to starvation among the Basotho. Fearing that the destruction of the Basotho people was imminent, Moshoeshoe, his sons and local missionaries began appealing to British
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for protection. Although initially reluctant to intervene, the British were worried by the disruption in trade caused by the war and the possibility of Boer expansion to the
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conflicts in exchange for the restoration of the cattle the Basotho had stolen since September 1850. Negotiations fell through and Smith's replacement Major-General Sir
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In 1810, Moshoeshoe married Mabela the daughter of the Bafokeng chief, Seepheephe who was chosen for him by his father. She became his senior wife assuming the name
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or "mountain at night" because it was believed to grow during the night and shrink during day. It proved to be an impassable stronghold against enemies.
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pressured Moshoeshoe into signing an agreement whereby he recognized British paramount authority over the lands north of the
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and his first wife Kholu. Kholu was the daughter of the Bafokeng clan chief Ntsukunyane and came from the area of the
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them by promoting private property, the commodization of production and closer economic ties with European settlers.
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is named for King Moshoeshoe I who once received a gift of it and then popularized it throughout his realm.
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Sanders, Peter (1969). "Sekonyela and Moshweshwe: Failure and Success in the Aftermath of the Difaqane".
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approved Basotholand's annexation by Natal. Distrusting the Natal administration and believing that the
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Atmore, Anthony; Sanders, Peter (1971). "Sotho Arms and Ammunition in the Nineteenth Century".
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and the Koranna of Gert Taaibosch. The British Resident in the Orange River Sovereignty Major
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further north. The Bamokoteli numbered at most 4,000 people, they were an offshoot of the
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On 20 December 1852, a British expeditionary forced clashed with the Basotho in the
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allies regularly engaged in tit for tat cattle raids against their old enemies the
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By the latter part of the 19th century, Moshoeshoe established the nation of the
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Government and Change in Lesotho, 1800-1966: A Study of Political Institutions
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Mountain. He became the first and longest-serving King of Lesotho in 1822.
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that followed, which lasted until 1868. In 1866, the two sides signed the
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Rosenberg, Scott; Weisfelder, Richard; Frisbie-Fulton, Michelle (2004).
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Hill of Destiny: The Life and Times of Moshesh, Founder of the Basotho
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and what is now known as the 'time of troubles' (previously known as '
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to whom they regularly paid tribute. Lepoqo's family lived in a small
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Power in Colonial Africa Conflict and Discourse in Lesotho, 1870–1960
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Chiefdom Politics and Alien Law: Basutoland under Cape Rule 1871-1884
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In 1843, Moshoeshoe signed a treaty with the governor of the British
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to wane before launching a punitive expedition against the Basotho.
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In the 1820s, the Basotho faced a number of cattle raids from the
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Survival in two worlds : Moshoeshoe of Lesotho, 1786-1870
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Moshoeshoe was born under the name Lepoqo in the village of
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Sesotho word for the sound made by the razor shaving.
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Journal of the Society for Army Historical Research
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The University of Wisconsin Press. 1020: 1014: 567: 538:High Commissioner for Southern Africa 1064:from the original on 20 January 2014 995:Kabi, Pascalinah (4 December 2018). 994: 415:Paris Evangelical Missionary Society 1052:Holmes, Thalia (22 November 2013). 24: 1387: 618:Moshoeshoe I International Airport 452:, receiving an annual grant of 75 381:(Great King/King of the Basotho). 25: 1671: 379:Morena e Moholo/morena oa Basotho 300:In 1804, Mokhachane convened the 1530: 1269:Historical Dictionary of Lesotho 1033:from the original on 25 May 2013 362:. The name was later changed to 180: 47: 1021:Kuper, Jeremy (19 April 2013). 988: 962: 576:with whom he had four sons and 393:Moshoeshoe I with his ministers 223:– 11 March 1870) was the first 1394:Ellenberger, Frédéric (1969). 1317:Moshoeshoe, chief of the Sotho 1288:The Journal of African History 1089:The Journal of African History 693: 585:Moshoeshoe's main councilors. 57:Paramount Chief of the Basotho 13: 1: 1251:10.1080/0144039X.2022.2063232 918:Machobane & Karschay 1990 795:Machobane & Karschay 1990 686: 551:coast. In December 1867, the 250: 217: 98: 1487:Nathaniel Griffith Lerotholi 1398:. Negro Universities Press. 1154:Eldredge, Elizabeth (2007). 824:, pp. 153–155, 159–160. 377:. He was popularly known as 7: 1650:People from Leribe District 630: 604:Grave of Moshoeshoe I atop 417:led by French missionaries 267:in the north of modern day 10: 1676: 1334:Thompson, Leonard (1975). 1080: 227:. He was the first son of 119:11 March 1870 (aged 83-84) 29: 1615: 1539: 1528: 1450: 1300:10.1017/S0021853700036379 1101:10.1017/S0021853700011130 932:, pp. 212, 232, 281. 894:Atmore & Sanders 1971 771:Atmore & Sanders 1971 674: 665: 659: 654: 595: 239:lineage, a branch of the 165: 157: 145: 135: 123: 115: 94: 90: 80: 70: 62: 55: 46: 41: 1232:Morelli, Ettore (2022). 848:, pp. 176, 181–183. 467:Orange River Sovereignty 384: 1315:Sanders, Peter (1975). 1271:. The Scarecrow Press. 1238:Slavery & Abolition 1135:Burman, Sandra (1981). 1192:Maliehe, Sean (2014). 1177:. Palgrave Macmillan. 1139:. Palgrave Macmillan. 1116:Becker, Peter (1982). 1001:Lesotho Sunday Express 609: 394: 260: 66:1822 – 18 January 1870 974:Government of Lesotho 603: 588:Moshoeshoe practiced 530:Treaty of Thaba Bosiu 392: 258: 27:First King of Lesotho 541:Sir Philip Wodehouse 501:was waiting for the 486:Henry Douglas Warden 259:Moshoeshoe I in 1833 1444:Monarchs of Lesotho 1353:Tylden, G. (1935). 1338:. Clarendon Press. 1058:Mail & Guardian 1027:Mail & Guardian 896:, pp. 540–541. 884:, pp. 446–454. 836:, pp. 171–174. 773:, pp. 536–537. 639:Zulu – contemporary 623:South African-made 409:muskets. 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Index

Moshesh
Shweshwe

Paramount Chief of the Basotho
Letsie I
Menkhoaneng
Southern Africa
Thaba Bosiu
’MaMohato
House
Bamokoteli
/mʊˈʃwɛʃwɛ/
king of Lesotho
Mokhachane
chief
Bamokoteli
Koena
Butha-Buthe

Menkhoaneng
Lesotho
Basotho people
Butha-Buthe
Koena tribe
kraal
Caledon River
pastoralists
initiation
praise poetry
cattle raid

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