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35:
1094:, which was ruled by the king's brother, Mulla Sadra's father, Khwajah Ibrahim Qavami, who was a knowledgeable and extremely faithful politician. As the ruler of the vast region of Fars Province, Khwajah was rich and held a high position. When Mulla Sadra was born, the family named him Muhammad but called him Sadra. Years later, Sadra was nicknamed "Mulla", that is, "great scientist". Sadra was Khwajah's only child. In that time it was customary that the children of aristocrats were educated by private teachers in their own palace. Sadra was a very intelligent, strict, energetic, studious, and curious boy and mastered all the lessons related to
1575:, a philosophical encyclopedia and a collection of important issues discussed in Islamic philosophy, enriched by the ideas of preceding philosophers, from Pythagoras to those living at the same time with Mulla Sadra, and containing the related responses on the basis of new and strong arguments. In four large volumes; also published several times in nine smaller volumes. He composed this book gradually, starting in about 1015 A.H. (1605 A.D.); its completion took almost 25 years, until some years after 1040 A.H. (1630 A.D.). Book is also translated in Urdu by Indian scholar Abul Ala Maududi by the name of Asfar e Arba.
1353:, in the supreme awareness of its acts of knowledge, with the active Intelligence which is the Holy Spirit. It is never a question of an arithmetical unity, but of an intelligible unity permitting the reciprocity which allows us to understand that, in the soul which it metamorphoses, the Form—or Idea—intelligized by the active Intelligence is a Form which intelligizes itself, and that as a result the active Intelligence or Holy Spirit intelligizes itself in the soul's act of intellection. Reciprocally, the soul, as a Form intelligizing itself, intelligizes itself as a Form intelligized by the active Intelligence.
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that are evil, without being inherently responsible for them — even as God's authority over the existence of things that provide the framework for evil to exist. This clever solution provides for freedom of will, God's supremacy, the infiniteness of God's knowledge, the existence of evil, and definitions of existence and essence that leave the two inextricably linked insofar as humans are concerned, but fundamentally separate insofar as God is concerned.
817:
1549:
intensity of
Existential Reality by measuring causal dynamics and their relationship to their origin, as opposed to knowing their effects, provided the Islamically-acceptable framework for God's judgement of reality without being tainted by its particulars. This was a solution to a question that had haunted Islamic philosophy for almost one thousand years: How is God able to judge sin without knowing sin?
1831:, some short notes of his own poetry, the statements of philosophers and gnostics, and scientific issues have been left from his youth, which comprise a precious collection. This book can familiarize the readers with subtleties of Mulla Sadra's nature. These notes were compiled in two different collections, and it is likely that the smaller collection was compiled on one of his journeys.
1325:). That is to say, essences are variable and are determined according to existential "intensity" (to use Henry Corbin's definition). Thus, essences are not immutable. The advantage to this schema is that it is acceptable to the fundamental statements of the Qur'an, even as it does not necessarily undermine any previous Islamic philosopher's Aristotelian or Platonic foundations.
1465:
therefore exist. Existence therefore cannot be denied. Therefore, existence cannot be negated. As
Existence cannot be negated, it is self-evident that Existence is God. God should not be searched for in the realm of existence but is the basis of all existence. Reality in Arabic is "Al-Haq", and is stated in the Qur'an as one of the
1558:
theory of description. In Mulla Sadra's view one cannot have access to the reality of being: only linguistic analysis is available. This theory of Truth has two levels: the claim that a proposition is true if it corresponds to things in reality; and that a proposition can be true if it conforms with the actual thing itself.
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For Mulla Sadra a true statement is a statement that is true to the concrete facts in existence. He held a metaphysical and not a formal idea of truth, claiming that the world consists of mind-independent objects that are always true and truth is not what is rationally acceptable within a certain
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of Mulla Sadra was a form of existential ontology within a cosmological framework that Islam supported. For Mulla Sadra the causal "End" is as pure as its corresponding "Beginning", which instructively places God at both the beginning and the end of the creative act. God's capacity to measure the
1328:
Indeed, Mulla Sadra provides immutability only to God, while intrinsically linking essence and existence to each other, and to God's power over existence. In so doing, he provided for God's authority over all things while also solving the problem of God's knowledge of particulars, including those
1317:
Although
Existentialism as defined nowadays is not identical to Mulla Sadra's definition, he was the first to introduce the concept. According to Mulla Sadra, "existence precedes the essence and is thus principal since something has to exist first and then have an essence." It is notable that for
1507:
Sadra argued that all contingent beings require a cause which puts their balance between existence and non-existence in favor of the former; nothing can come into existence without a cause. Since the world is therefore contingent upon this First Act, not only must God exist, but God must also be
1348:
All the levels of the modes of being and perception are governed by the same law of unity, which at the level of the intelligible world is the unity of intellection, of the intelligizing subject, and of the Form intelligized — the same unity as that of love, lover and beloved. Within this
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To paraphrase Fazlur Rahman on Mulla Sadra's
Existential Cosmology: Existence is the one and only reality. Existence and reality are therefore identical. Existence is the all-comprehensive reality and there is nothing outside of it. Essences which are negative require some sort of reality and
1285:
Although Ṣadrā's influence remained limited in the generations after his death, it increased markedly during the 19th century, when his ideas helped inspire a renewed Akhbārī tendency within
Twelver Shīʿism. In recent times, his works have been studied in Iran, Europe, and America. He died in
1332:
Perhaps most importantly, the primacy of existence provides the capacity for God's judgement without God being directly, or indirectly, affected by the evil being judged. God does not need to possess sin to know sin: God is able to judge the intensity of sin as God perceives existence.
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MacEoin, D. "Mullā Ṣadrā S̲hīrāzī Ṣadr al-Dīn Muḥammad b. Ibrāhīm Ḳawāmī S̲h̲īrāzī". Encyclopaedia of Islam, Second
Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. Augustana. 13 April 2010
1934:
Morris, James W. (1 September 2005). "Revelation, Intellectual
Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-Hikmah al-ʿArshiyya. By Zailan Moris (London: RoutledgeCurzon, 2003), 238 pp. Price PB £18.99 ISBN 0–700–71503–7".
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1274:. The ideas of his school, which may be seen as a continuation of the School of Iṣfahān of Mīr Dāmād and Shaykh Bahāʾī, were promulgated after Sadrā's death by his pupils, several of whom would become sought-after thinkers in their own right, such as,
1318:
Mulla Sadra this was an issue that applied specifically to God and God's position in the universe, especially in the context of reconciling God's position in the Qur'an with the Greek-influenced cosmological philosophies of Islam's Golden Era.
1595:, Mulla Sadra's only extant book of philosophy in Persian. Here, by resorting to the main three moral principles, he has dealt with moral and educative subjects related to scientists, and advised his contemporary philosophers.
1625:, considered to be a summary of the second half of Asfar. He called this book the Beginning and the End, since he believed at heart that philosophy means the knowledge of the Origin and the Return.
1715:, a monographic treatise on the demonstration of a complicated philosophical theory, the Union of the Intellect and the Intelligible, which no one could prove and rationalize prior to Mulla Sadra.
1637:, on the issue of the origination of the world, which is a complicated and disputable problem for many philosophers. He proved his solid theory through the theory of the trans-substantial motion.
1689:, a treatise not related to Mulla Sadra's book of the same name (see above). It is an inventory of his particular theories and opinions which he had been able to express in philosophical terms.
1611:, a referential book about Mulla Sadra's philosophy. As in al-Mazahir, he has tried to demonstrate the Beginning and the End concisely but precisely. This book has been translated by Professor
1567:
Sharh Usool Al-Kafi شرح اصول الکافي Exegesis of one of the most
Important Hadith collection in Shi'a school of thought, Al-Kafi contains narrations from twelve Imams from the family of Muhammad
1837:: except for a few letters exchanged between Mulla Sadra and his master, Mir Damad, none of his letters has survived. These letters have been presented at the beginning of the 3-volume
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1220:
schools of
Islamic philosophy. Mulla Sadra obtained most of his knowledge of philosophy and gnosis from Damad and always introduced Damad as his true teacher and spiritual guide.
1733:, explaining the problem of individuation and clarified its relation to existence and its principality, which is one of the most fundamental principles he has propounded.
1775:, a treatise consists of Mulla Sadra's interpretations of those Qura’nic verses which have secret and complicated meanings. It is considered as one of the chapters in .
1231:, where he engaged in contemplative exercises. While in Kahak, he wrote a number of minor works, including the Risāla fi 'l-ḥashr and the Risāla fī ḥudūth al-ʿālam .
1665:, a brief account of important philosophical problems, it seems to be an inventory of the Divine inspirations and illuminations he had received all through his life.
1204:, engineering, architecture, medicine, and some fields of secret knowledge. Mir Damad also knew the science of his time but limited his domain to jurisprudence,
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The house of Mulla Sadra in Kahak (a small village near the city of Qom, in Iran) where Mulla Sadra used to live in when he was exiled due to some of his ideas.
1350:
1461:
Mulla Sadra held the view that
Reality is Existence. He believed that an essence was by itself a general notion, and therefore does not, in reality, exist.
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1631:
This book is similar to al-Mabda‘ wa’l-ma‘ad, but is shorter than it. It is, in fact, a handbook for familiarizing readers with Mulla Sadra's philosophy.
1683:, a philosophical book, written in the Illuminationist style, and represents Mulla Sadra's ideas during the early periods of his philosophical thoughts.
959:" in Islamic philosophy, although his existentialism should not be too readily compared to Western existentialism. His was a question of existentialist
1511:
Sadra also believed that a causal regress was impossible because the causal chain could work only in the matter that had a beginning, middle, and end:
1671:, on theoretical and actual gnosis, and on the science of monotheism. It presents some guidelines and instructional points to wake up the sleeping.
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1721:, consisting of at least three treatises in which Mulla Sadra responds to the philosophical questions posed by his contemporary philosophers.
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1271:
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After he had finished his studies, Sadra began to explore unorthodox doctrines and as a result was both condemned and excommunicated by some
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1677:, a booklet deals mainly with issues such as existence in mind and epistemology. Here, Mulla Sadra has combined epistemology and ontology.
1787:, a treatise on resurrection and people's presence in the Hereafter, it deals with man's being rewarded in paradise and punished in hell.
1807:(Demolishing the idols of the periods of barbarism and man's ignorance). His intention here is to condemn and disgrace impious sophists.
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921:, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years.
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1525:
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2087:
A reference to the work of Mulla Sadra, or Sadr ad-Din Muhammad Shirazi (ca. 1571-1640), a Persian philosopher and theologian.
1739:, a treatise dealing with the quality of the descent or diffusion of existence from the True Source to existents (quiddities).
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34:
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Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the Al-Hikmah Al-'arshiyyah
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has translated it into French and written an introduction to it. This book has recently been translated into English, too.
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Mulla Sadra became a master of the science of his time. In his own view, the most important of these was philosophy. In
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1259:: مدرسه خان). Mulla Sadra devoted his rest of life to teach the intellectual sciences, particularly his own teachings
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1106:, during a very short time. Following old traditions of his time, and before the age of puberty, he also learned
2520:. A Parallel English-Arabic Text translated by Seyyed Hossein Nasr, Provo, Brigham Young University Press, 2014.
1270:, Ṣadrā began writing treatises that synthesized wide-ranging strands of existing Islamic systems of thought at
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1601:, a commentary on a book called Hidayah, which had been written on the basis of Peripatetic philosophy.
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1819:, a treatise dealing with issues of the philosophy of logic and inquiries into concept and judgment.
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1695:, a commentary upon some of the issues discussed in the part on theology (Ilahiyyat) in Ibn-Sina's
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One result of Sadra's existentialism is "The unity of the intellect and the intelligible" (Arabic:
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Mulla Sadra's Commemoration Day (Persian: روز بزرگداشت) is annually held in Iran at the first of
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967:, and/or social, questions at the heart of Russian, French, German, or American Existentialism.
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1727:, a monographic treatise dealing with the problem of existence and its relation to quiddities.
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and the powerful governor of Fārs, asked Mulla Sadra to abandon his exile and to come back to
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1130:. However, he was mainly attracted to philosophy and particularly to mystical philosophy and
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That scale must have a limit point, a point of greatest intensity and of greatest existence
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Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition
1745:, A treatise on logic, this work focuses on the cause of the specific form of the sphere.
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The Existence of God: Mulla Sadra's Seddiqin Argument versus Criticisms of Kant and Hume
1866:); on the other hand, this day (1st-Khordad) has been registered among the occasions of
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1769:, a treatise on the reality of man's temperament and its relation to the body and soul.
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1078:, to a notable family of court officials in 1571 or 1572, In Mulla Sadra's time, the
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1227:ʿulamāʾ. He then retired for a lengthy period of time to a village named Kahak, near
1184:, Sadra acquired most of his scholarly knowledge from two prominent teachers, namely
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and prove the idea of Unity of Existence by offering a new intake and perspective on
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Kalin, Ibrahim (March 2001), "Sadr al-Din Shirazi (Mulla Sadra) (b. 1571-1640)", in
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1763:, demonstrating resurrection and the Hereafter following a philosophical approach.
1397:) which gives every concrete individual entity its share of being. In contrast to
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932:) school of Philosophy, a seminal figure who synthesized the many tracts of the
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perspective we can perceive what Sadra meant by the unitive union of the human
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Mulla Sadra brought "a new philosophical insight in dealing with the nature of
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Sadr al-Din Shirazi and his Transcendent Theosophy: Background, Life and Works
1192:, whom he accompanied when the Safavid capital was transferred from Qazvin to
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to pursue a traditional and institutional education in philosophy, theology,
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1705:, a useful and profound commentary or collection of glosses on Suhrawardi's
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as it pertained to God, and thus differs considerably from the individual,
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1381:, undergoes substantial change and transformation as a result of the self-
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Mulla Sadra's metaphysics gives priority to existence over essence (i.e.,
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2508:, Willaim Chittick (trans.), Provo, Brigham Young University Press, 2003.
1948:
1825:(Collection of Poems), a number of scholarly and mystic poems in Persian.
1589:(Collection of Poems), a number of scholarly and mystic poems in Persian.
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Mulla Sadra Shirazi: His Life, Works and Sources for Safavid Philosophy
2568:, 2nd ed., Tehran: Institute for Humanities and Cultural Studies, 1997.
1971:"Mulla Sadra's Life and Philosophy – London Academy of Iranian Studies"
1799:, explaining Satan's seven paradoxes and providing the related answers.
1649:, a theory of the resurrection of animals and objects in the Hereafter.
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Another central concept of Mulla Sadra's philosophy is the theory of "
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2502:, James Morris (trans.), Princeton, Princeton University Press, 1981.
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that Mulla Sadra was teaching his philosophy during his residence in
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That singular reality is graded in intensity in a scale of perfection
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1373:), which is "based on the premise that everything in the order of
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The Transcendent Philosophy of the Four Journeys of the Intellect
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1793:, an abridged dictionary for interpreting words in the Qur'an.
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The Act of Being: The Philosophy of Revelation in Mulla Sadra
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1781:, on existence and its principality as opposed to quiddities.
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running through the entire cosmos including the category of
1208:. and mainly philosophy. Mir Damad was a master of both the
1053:. A copy of a painted portrait of him is hanged on the wall.
1049:
This is a view of the inside of the house of Mulla Sadra in
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Mulla Sadra (Sadr al-Din Muhammad al-Shirazi) (1571/2-1640)
2532:
Wisdom of the Unseen: An Inquiry Into the Reality of Things
2370:
1st Khordad, the anniversary of Mulla Sadra's commemoration
2108:
Mulla Sadra (Sadr al-Din Muhammad al-Shirazi) (1571/2-1640)
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Though not its founder, he is considered the master of the
914:
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1153:. At that time, each city was a successive capital of the
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cultural renaissance in the 17th century. According to
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Hikmat Al Muta'alyah fi-l-asfar al-'aqliyya al-arba'a
2615:- a website presenting perspectives of Shia jurists.
2512:
On the Hermeneutics of the Light Verse of the Qur'an
2309:
State University of New York Press, 1975, pp. 27, 28
892:; c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a
2575:, Albany: State University of New York Press, 1975.
2075:. New York: Columbia University Press. p. 87.
1655:, on existence and its related subjects. Professor
1196:in 1596 CE / 1006 AH. Shaykh Baha was an expert in
2651:an article in Routledge Encyclopedia of Philosophy
2358:Asfar e Arba, Tarjuma Maulana Modudi, اسفار اربعہ
2021:. Paul Mellon Centre for Studies in British Art.
970:Mulla Sadra's philosophy ambitiously synthesized
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3025:
2514:, Latimah Peerwani (trans.), Londra, ICAS, 2004.
2322:State University of New York Press, 1975, p. 125
2252:
2250:
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1993:"ملاصدرا کیست | زندگینامه، نظریات، اشعار و آثار"
1751:, a treatise on man's determinism and free will.
1483:This being is a perfection beyond all perfection
2541:, Trans. Jeff Fort, New York: Zone Books, 2006.
16:Iranian Shia Islamic philosopher and theologian
2211:
2209:
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1757:, on the problem of Divine Decree and Destiny.
1615:into English with an informative introduction.
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2260:, Lecture, George Washington University, 2006
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2148:Reconsidering the life of Mulla Sadra Shirazi
2142:
2140:
1943:(3). Oxford University Press (OUP): 360–362.
1709:and Qutb al-Din Shirazi's commentary upon it.
839:
2382:Commemoration of Mulla-Sadra; 1st of Khordad
2124:, Ashgate Publishing, Ltd., pp. 9, 39,
1508:responsible for this First Act of creation.
1441:), Sadra defines change as an all-pervasive
295:
2674:Sadra Islamic Philosophy research Institute
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1489:Existence is a singular and simple reality
1486:God is Perfect and Perfection in existence
1294:and was buried in the present-day city of
846:
832:
33:
2613:Exploring Ibn Arabi, Mysticism and Sufism
2428:Suhrawardi and the School of Illumination
2026:
1829:A Collection of Scientific-Literary Notes
2656:"Commentary on Mulla Sadra's philosophy"
2618:
2582:, Oxford: Oxford University Press, 2007.
1845:
1524:
1056:
1044:
857:
2548:, Oxford: Oxford University Press, 2010
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951:" and created "a major transition from
3628:17th-century writers from Safavid Iran
3623:16th-century writers from Safavid Iran
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1933:
1850:Mulla Sadra Commemoration Conference (
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1301:
1164:seminaries. Sadra's teachers included
1001:school of Kalam into the framework of
3583:17th-century Muslim scholars of Islam
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2518:The Book of Metaphysical Penetrations
2468:
2278:
2122:Mulla Sadra's Transcendent Philosophy
2119:
2070:
1405:who had accepted change only in four
1357:
936:philosophies into what he called the
2643:Internet Encyclopedia of Philosophy
2630:Stanford Encyclopedia of Philosophy
1234:
1110:, hunting and fighting techniques,
889:
881:
862:Entrance to Mulla Sadra's House in
13:
2488:
2073:Avicenna and the Aristotelian Left
265:
14:
3674:
3558:17th-century Iranian philosophers
3553:16th-century Iranian philosophers
2595:an article by Sajjad H. Rizvi in
2586:
2558:, London: Routledge Curzon, 2003.
1312:
1021:, In which he attempted to reach
92:Post-Classical Islamic philosophy
2534:, Pakistan: Wasila Society, 2008
2286:Resources on Islam & Science
1841:
1278:(Mulla Sadra's son-in-law), and
1200:but also a master of astronomy,
815:
2375:
2363:
2351:
2338:
2325:
2312:
2299:
2272:
2263:
2236:
2223:
2191:
2178:
2166:
2153:
1643:, a gnostic and educative book.
1247:to teach and run a newly bulit
1239:In 1612, Ali Quli Khan, son of
3588:Iranian Shia scholars of Islam
2608:Encyclopædia Britannica Online
2417:Ayatollahi, Hamidreza (2005).
2113:
2101:
2092:
2064:
2011:
1985:
1963:
1927:
1743:Limmi’yya ikhtisas al-mintaqah
1725:Ittisaf al-mahiyyah bi’l wujud
1583:(A commentary upon the Qur'an)
1137:In 1591, Mulla Sadra moved to
1090:kings granted independence to
296:
1:
3474:Gholamhossein Ebrahimi Dinani
3464:Syed Muhammad Naquib al-Attas
3055:Ali ibn Sahl Rabban al-Tabari
2573:The Philosophy of Mulla Sadra
2400:History Of Islamic Philosophy
2391:
2384:mefda.ir Retrieved 4 May 2020
2320:The Philosophy of Mulla Sadra
2307:The Philosophy of Mulla Sadra
1713:Ittihad al-‘aquil wa’l-ma’qul
1515:a pure cause at the beginning
1065:
226:Gholamhossein Ebrahimi Dinani
3141:Mu'ayyad fi'l-Din al-Shirazi
1813:, dealing with formal logic.
1502:
1472:To paraphrase Mulla Sadra's
1040:
870:Ṣadr ad-Dīn Muḥammad Shīrāzī
25:Ṣadr ad-Dīn Muḥammad Shīrāzī
7:
2471:Mulla Sadra and Metaphysics
2426:Razavi, Mehdi Amin (1997).
2346:Mulla Sadra and Metaphysics
2333:Mulla Sadra and Metaphysics
2269:Corbin (1993), pp. 343, 344
2242:Corbin (1993), pp. 342, 343
2218:> Reference Works, Brill
1873:
1804:Kasr al-asnam al-jahiliyyah
1532:(est. 1595 AD) was a major
1521:a nexus of cause and effect
1338:Ittihad al-Aaqil wa l-Maqul
1175:
903:Islamic mystic, philosopher
10:
3679:
3613:Philosophers of psychology
3419:Muhammad Husayn Tabatabaei
3319:Qadi Mir Husayn al-Maybudi
3233:Jalal ad-Din Muhammad Rumi
2506:The Elixir of the Gnostics
2150:, Pembroke College, p. 181
1999:(in Persian). 14 June 2021
1937:Journal of Islamic Studies
1895:Al Akbariyya (Sufi school)
1880:List of Iranian scientists
1305:
980:Illuminationist philosophy
210:Muhammad Husayn Tabatabaei
3408:
3347:
3281:
3220:
3167:Abu'l-Barakāt al-Baghdādī
3159:
3108:
3042:
3038:
3020:
2930:
2855:
2720:
2716:
2669:Muhammad Husayn Tabatabai
2283:; Kalin, Ibrahim (eds.),
1854:: همایش بزرگداشت ملاصدرا)
1687:al-Shawahid al-rububiyyah
1681:al-Shawahid al-rububiyyah
1623:al-Hikmat al-muta‘aliyyah
1371:al-harakat al-jawhariyyah
1276:Mullā Muḥsin Fayḍ Kāshānī
872:, more commonly known as
196:
158:
153:
127:
117:
107:
97:
87:
77:
63:
49:
44:
32:
23:
3658:Islamic studies scholars
3643:Religious existentialism
2500:The Wisdom of the Throne
2120:Kamal, Muhammad (2006),
1920:
1862:(the third month of the
1703:Sharh-i Hikmat al-ishraq
1552:
1518:a pure effect at the end
1070:Mulla Sadra was born in
976:Shahab al-Din Suhrawardi
942:al-hikmah al-muta’āliyah
172:Shahab al-Din Suhrawardi
39:Sculpture of Mulla Sadra
3608:Philosophers of history
3151:Hamid al-Din al-Kirmani
3100:Abu Ya'qub al-Sijistani
3060:Abu al-Abbas Iranshahri
2454:. John Wiley and Sons.
2258:Persian Sufi Literature
2028:10.17658/issn.2058-5462
1817:al-Tasawwur wa’l-tasdiq
1797:Radd-i shubahat-i iblis
1675:al-Masa‘il al-qudsiyyah
1663:al-waridat al-qalbiyyah
1609:al-Hikmat al-‘arshiyyah
1202:theoretical mathematics
3484:Mohammed Abed al-Jabri
3434:Mohammad Baqir al-Sadr
3395:Shah Waliullah Dehlawi
3263:Qutb al-Din al-Shirazi
3090:Abu Sulayman Sijistani
2912:Transcendent theosophy
2469:Rizvi, Sajjad (2009).
2398:Corbin, Henry (1993).
2146:Rizvi, Sajjad (2002),
2052:Cite journal requires
1855:
1773:Mutashabihat al-Qur'an
1541:
1355:
1308:Transcendent theosophy
1261:Transcendent Theosophy
1186:Baha' ad-Din al-`Amili
1170:Baha' ad-Din al-`Amili
1141:and then, in 1597, to
1062:
1054:
1037:in the Islamic world.
1027:Peripatetic philosophy
938:Transcendent Theosophy
866:
270:
184:Bahāʾ al-dīn al-ʿĀmilī
140:Transcendent theosophy
3268:Sadr al-Din al-Qunawi
2256:Sayyed Hussein Nasr,
2071:Bloch, Ernst (2019).
2019:"British Art Studies"
1890:List of Shi'a Muslims
1849:
1791:al-alfazh al-mufradah
1779:Isalat-i Ja’l-i wujud
1528:
1498:Therefore, God exists
1474:Logical Proof for God
1389:) and penetration of
1346:
1060:
1048:
861:
269:
53:c. 1571/2 CE / 980 AH
3653:Iranian male writers
3648:Iranian Shia clerics
3568:Islamic philosophers
3499:Reza Davari Ardakani
3375:Abd al-Razzaq Lahiji
3309:Sadr ad-Din Dashtaki
3258:Fakhr al-Din al-Razi
3172:Afdal al-Din Kashani
2598:Encyclopædia Iranica
2494:Works by Mulla Sadra
1864:Solar Hijri calendar
1619:al-Mabda‘ wa’l-ma‘ad
1613:James Winston Morris
1457:Existence as reality
1029:that was offered by
67:c. 1635/40 / 1050 AH
3633:Safavid theologians
3459:Seyyed Hossein Nasr
3380:Mujaddid Alf-i-Sani
3370:Mohsen Fayz Kashani
3329:Sayyid Haydar Amuli
2839:Medieval psychology
2811:Natural philosophy
2562:Seyyed Hossein Nasr
2098:Leaman 2013, p.146.
1755:al-Qada’ wa’l-qadar
1562:List of known works
1302:Philosophical ideas
1280:ʿAbd Razzāḳ Lāhidjī
1266:During his time in
3563:People from Shiraz
3469:Abdolkarim Soroush
3314:Aziz Mahmud Hudayi
3228:Hajji Bektash Wali
2764:medieval astronomy
2710:Islamic philosophy
2640:an article in the
2537:Christian Jambet,
2451:Islamic Philosophy
2421:. Teheran: SIPRIn.
2173:MOLLĀ ṢADRĀ ŠIRĀZI
1949:10.1093/jis/eti155
1910:Islamic philosophy
1885:Iranian philosophy
1856:
1719:Ajwibah al-masa’il
1542:
1358:Substantial motion
1157:and the center of
1104:art of calligraphy
1063:
1055:
934:Islamic Golden Age
867:
275:Abdul Qadir Gilani
271:
162:Influenced by
132:Islamic Philosophy
3540:
3539:
3536:
3535:
3532:
3531:
3385:Rajab Ali Tabrizi
3324:Mahmud Shabistari
3304:Jalaladdin Davani
3253:Nasir al-Din Tusi
3075:Abu Hatim al-Razi
3016:
3015:
2663: (2.11
2593:MOLLĀṢADRĀ ŠIRĀZI
2360:quranwahadith.com
2348:, 2009, pp. 59–62
2175:iranicaonline.org
1973:. 7 December 2012
1868:Iranian calendars
1737:Sarayan nur wujud
1379:celestial spheres
1102:, as well as the
1100:Arabic literature
1011:His main work is
928:(or, Ishraghi or
856:
855:
298:Al-Insān al-Kāmil
238:
237:
222:Abul A'la Maududi
218:Morteza Motahhari
214:Ruhollah Khomeini
3670:
3514:Hasanzadeh Amoli
3509:Mostafa Malekian
3479:Taha Abdurrahman
3454:Ismail al-Faruqi
3412:
3334:Dawūd al-Qayṣarī
3065:Abu Bakr al-Razi
3040:
3039:
3022:
3021:
2847:
2834:Medieval science
2829:
2814:
2796:
2786:
2749:
2738:
2718:
2717:
2703:
2696:
2689:
2680:
2679:
2662:
2660:
2634:
2625:Zalta, Edward N.
2530:Syed Amir Raza,
2484:
2465:
2441:
2422:
2413:
2385:
2379:
2373:
2367:
2361:
2355:
2349:
2342:
2336:
2329:
2323:
2316:
2310:
2303:
2297:
2296:
2295:
2293:
2276:
2270:
2267:
2261:
2254:
2243:
2240:
2234:
2227:
2221:
2213:
2202:
2195:
2189:
2182:
2176:
2170:
2164:
2157:
2151:
2144:
2135:
2134:
2117:
2111:
2105:
2099:
2096:
2090:
2089:
2068:
2062:
2061:
2055:
2050:
2048:
2040:
2030:
2015:
2009:
2008:
2006:
2004:
1989:
1983:
1982:
1980:
1978:
1967:
1961:
1960:
1931:
1707:Hikmat al-ishraq
1641:Iksir al-‘arifin
1599:Sharh al-hidayah
1480:There is a being
1387:sarayan al-wujud
1235:Return to Shiraz
1198:Islamic sciences
988:Sufi metaphysics
891:
883:
848:
841:
834:
822:Islam portal
820:
819:
818:
753:Topics in Sufism
425:Sufi metaphysics
301:
300:
260:
254:
253:
240:
239:
128:Main interest(s)
37:
21:
20:
3678:
3677:
3673:
3672:
3671:
3669:
3668:
3667:
3638:Existentialists
3603:Burials in Iraq
3543:
3542:
3541:
3528:
3494:Fouad Zakariyya
3489:Mohammed Arkoun
3444:Frithjof Schuon
3410:
3404:
3390:Qazi Sa’id Qumi
3343:
3277:
3216:
3155:
3104:
3034:
3012:
2926:
2885:Illuminationism
2851:
2845:
2827:
2812:
2795:(jurisprudence)
2794:
2784:
2747:
2736:
2712:
2707:
2658:
2654:
2589:
2571:Fazlur Rahman,
2544:Ibrahim Kalin,
2491:
2489:Further reading
2481:
2462:
2438:
2410:
2394:
2389:
2388:
2380:
2376:
2368:
2364:
2356:
2352:
2343:
2339:
2330:
2326:
2318:Fazlur Rahman,
2317:
2313:
2305:Fazlur Rahman,
2304:
2300:
2291:
2289:
2281:Iqbal, Muzaffar
2277:
2273:
2268:
2264:
2255:
2246:
2241:
2237:
2228:
2224:
2214:
2205:
2199:Ayatollahi 2005
2196:
2192:
2186:Ayatollahi 2005
2183:
2179:
2171:
2167:
2161:Ayatollahi 2005
2158:
2154:
2145:
2138:
2132:
2118:
2114:
2106:
2102:
2097:
2093:
2083:
2069:
2065:
2053:
2051:
2042:
2041:
2017:
2016:
2012:
2002:
2000:
1991:
1990:
1986:
1976:
1974:
1969:
1968:
1964:
1932:
1928:
1923:
1876:
1844:
1669:Iqad al-na‘imin
1635:Huduth al-‘alam
1564:
1555:
1505:
1459:
1360:
1315:
1310:
1304:
1241:Allāhwirdī Ḵhān
1237:
1218:Illuminationist
1178:
1155:Safavid dynasty
1080:Safavid dynasty
1068:
1043:
926:Illuminationist
852:
816:
814:
809:
808:
754:
746:
745:
726:
718:
717:
688:Haqqani Anjuman
528:
518:
517:
473:
465:
464:
440:Sufi psychology
430:Sufi philosophy
286:
278:
277:, Baghdad, Iraq
256:
255:
244:
243:
234:
202:
201:
192:
164:
163:
136:Illuminationism
73:
68:
59:
54:
40:
28:
26:
17:
12:
11:
5:
3676:
3666:
3665:
3660:
3655:
3650:
3645:
3640:
3635:
3630:
3625:
3620:
3618:Metaphysicians
3615:
3610:
3605:
3600:
3595:
3590:
3585:
3580:
3575:
3573:Akbarian Sufis
3570:
3565:
3560:
3555:
3538:
3537:
3534:
3533:
3530:
3529:
3527:
3526:
3521:
3516:
3511:
3506:
3501:
3496:
3491:
3486:
3481:
3476:
3471:
3466:
3461:
3456:
3451:
3446:
3441:
3436:
3431:
3426:
3424:Muhammad Iqbal
3421:
3415:
3413:
3406:
3405:
3403:
3402:
3400:Hādī Sabzavārī
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3362:
3360:Mir Fendereski
3357:
3351:
3349:
3345:
3344:
3342:
3341:
3336:
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3285:
3283:
3279:
3278:
3276:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3224:
3222:
3218:
3217:
3215:
3214:
3209:
3204:
3199:
3194:
3189:
3184:
3179:
3174:
3169:
3163:
3161:
3157:
3156:
3154:
3153:
3148:
3143:
3138:
3133:
3128:
3123:
3118:
3112:
3110:
3106:
3105:
3103:
3102:
3097:
3092:
3087:
3085:Ikhwan al-Safa
3082:
3077:
3072:
3067:
3062:
3057:
3052:
3046:
3044:
3036:
3035:
3018:
3017:
3014:
3013:
3011:
3010:
3005:
3000:
2995:
2990:
2985:
2980:
2975:
2970:
2965:
2960:
2955:
2950:
2945:
2940:
2934:
2932:
2928:
2927:
2925:
2924:
2919:
2917:Traditionalist
2914:
2909:
2908:
2907:
2902:
2897:
2887:
2882:
2877:
2872:
2867:
2861:
2859:
2853:
2852:
2850:
2849:
2841:
2836:
2831:
2821:
2816:
2808:
2803:
2798:
2788:
2778:
2773:
2768:
2767:
2766:
2761:
2751:
2740:
2730:
2724:
2722:
2714:
2713:
2706:
2705:
2698:
2691:
2683:
2677:
2676:
2671:
2652:
2646:
2635:
2619:Sajjad Rizvi.
2616:
2610:
2606:an article in
2601:
2588:
2587:External links
2585:
2584:
2583:
2578:Sajjad Rizvi,
2576:
2569:
2559:
2549:
2542:
2535:
2527:
2526:
2522:
2521:
2515:
2509:
2503:
2496:
2495:
2490:
2487:
2486:
2485:
2480:978-0415490733
2479:
2466:
2461:978-0745659077
2460:
2446:Leaman, Oliver
2442:
2436:
2423:
2414:
2409:978-1135198893
2408:
2393:
2390:
2387:
2386:
2374:
2362:
2350:
2344:Rizvi, Sajjad
2337:
2335:, 2009, p. 126
2331:Rizvi, Sajjad
2324:
2311:
2298:
2271:
2262:
2244:
2235:
2233:, p. 130)
2222:
2220:brillonline.nl
2203:
2190:
2177:
2165:
2152:
2136:
2130:
2112:
2110:by John Cooper
2100:
2091:
2081:
2063:
2054:|journal=
2010:
1984:
1962:
1925:
1924:
1922:
1919:
1918:
1917:
1912:
1907:
1902:
1897:
1892:
1887:
1882:
1875:
1872:
1843:
1840:
1839:
1838:
1832:
1826:
1820:
1814:
1808:
1800:
1794:
1788:
1782:
1776:
1770:
1764:
1761:Zad al-Musafir
1758:
1752:
1749:Khalq al-a’mal
1746:
1740:
1734:
1731:al-Tashakhkhus
1728:
1722:
1716:
1710:
1700:
1690:
1684:
1678:
1672:
1666:
1660:
1650:
1644:
1638:
1632:
1626:
1621:, also called
1616:
1607:, also called
1602:
1596:
1590:
1584:
1576:
1568:
1563:
1560:
1554:
1551:
1540:until he died.
1523:
1522:
1519:
1516:
1504:
1501:
1500:
1499:
1496:
1493:
1490:
1487:
1484:
1481:
1458:
1455:
1359:
1356:
1314:
1313:Existentialism
1311:
1306:Main article:
1303:
1300:
1236:
1233:
1177:
1174:
1082:governed over
1067:
1064:
1042:
1039:
957:existentialism
854:
853:
851:
850:
843:
836:
828:
825:
824:
811:
810:
807:
806:
801:
796:
791:
786:
781:
776:
771:
766:
761:
755:
752:
751:
748:
747:
744:
743:
738:
736:Notable modern
733:
727:
724:
723:
720:
719:
716:
715:
710:
705:
700:
695:
690:
685:
680:
675:
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640:
635:
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615:
610:
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520:
519:
516:
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510:
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500:
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490:
485:
480:
474:
471:
470:
467:
466:
463:
462:
457:
452:
447:
442:
437:
432:
427:
422:
420:Sufi cosmology
417:
412:
407:
402:
397:
392:
387:
382:
377:
372:
367:
362:
357:
352:
347:
342:
337:
332:
327:
322:
317:
312:
307:
302:
293:
287:
284:
283:
280:
279:
272:
262:
261:
236:
235:
233:
232:
206:Hadi Sabzavari
199:
198:
197:
194:
193:
191:
190:
161:
160:
159:
156:
155:
151:
150:
129:
125:
124:
119:
115:
114:
109:
105:
104:
102:Safavid Persia
99:
95:
94:
89:
85:
84:
79:
75:
74:
69:
65:
61:
60:
55:
51:
47:
46:
42:
41:
38:
30:
29:
24:
15:
9:
6:
4:
3:
2:
3675:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3616:
3614:
3611:
3609:
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3589:
3586:
3584:
3581:
3579:
3578:Iranian Sufis
3576:
3574:
3571:
3569:
3566:
3564:
3561:
3559:
3556:
3554:
3551:
3550:
3548:
3525:
3522:
3520:
3517:
3515:
3512:
3510:
3507:
3505:
3502:
3500:
3497:
3495:
3492:
3490:
3487:
3485:
3482:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3425:
3422:
3420:
3417:
3416:
3414:
3407:
3401:
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3356:
3353:
3352:
3350:
3346:
3340:
3337:
3335:
3332:
3330:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3286:
3284:
3280:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3225:
3223:
3219:
3213:
3212:Shams Tabrizi
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3164:
3162:
3158:
3152:
3149:
3147:
3146:Nasir Khusraw
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3121:Ibn Miskawayh
3119:
3117:
3114:
3113:
3111:
3107:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3083:
3081:
3078:
3076:
3073:
3071:
3068:
3066:
3063:
3061:
3058:
3056:
3053:
3051:
3048:
3047:
3045:
3041:
3037:
3032:
3028:
3023:
3019:
3009:
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2944:
2941:
2939:
2936:
2935:
2933:
2929:
2923:
2920:
2918:
2915:
2913:
2910:
2906:
2903:
2901:
2898:
2896:
2893:
2892:
2891:
2888:
2886:
2883:
2881:
2878:
2876:
2873:
2871:
2868:
2866:
2863:
2862:
2860:
2858:
2854:
2848:
2842:
2840:
2837:
2835:
2832:
2830:
2826:
2822:
2820:
2817:
2815:
2809:
2807:
2804:
2802:
2799:
2797:
2793:
2789:
2787:
2783:
2779:
2777:
2774:
2772:
2769:
2765:
2762:
2760:
2757:
2756:
2755:
2752:
2750:
2746:
2741:
2739:
2735:
2731:
2729:
2726:
2725:
2723:
2719:
2715:
2711:
2704:
2699:
2697:
2692:
2690:
2685:
2684:
2681:
2675:
2672:
2670:
2666:
2657:
2653:
2650:
2647:
2645:
2644:
2639:
2636:
2632:
2631:
2626:
2622:
2621:"Mulla Sadra"
2617:
2614:
2611:
2609:
2605:
2602:
2600:
2599:
2594:
2591:
2590:
2581:
2577:
2574:
2570:
2567:
2563:
2560:
2557:
2553:
2550:
2547:
2543:
2540:
2536:
2533:
2529:
2528:
2524:
2523:
2519:
2516:
2513:
2510:
2507:
2504:
2501:
2498:
2497:
2493:
2492:
2482:
2476:
2473:. Routledge.
2472:
2467:
2463:
2457:
2453:
2452:
2447:
2443:
2439:
2437:0-7007-0412-4
2433:
2430:. Routledge.
2429:
2424:
2420:
2415:
2411:
2405:
2402:. Routledge.
2401:
2396:
2395:
2383:
2378:
2371:
2366:
2359:
2354:
2347:
2341:
2334:
2328:
2321:
2315:
2308:
2302:
2288:
2287:
2282:
2275:
2266:
2259:
2253:
2251:
2249:
2239:
2232:
2226:
2219:
2212:
2210:
2208:
2201:, p. 13)
2200:
2194:
2188:, p. 18)
2187:
2181:
2174:
2169:
2163:, p. 12)
2162:
2156:
2149:
2143:
2141:
2133:
2131:0-7546-5271-8
2127:
2123:
2116:
2109:
2104:
2095:
2088:
2084:
2082:9780231175357
2078:
2074:
2067:
2059:
2046:
2038:
2034:
2029:
2024:
2020:
2014:
1998:
1994:
1988:
1972:
1966:
1958:
1954:
1950:
1946:
1942:
1938:
1930:
1926:
1916:
1913:
1911:
1908:
1906:
1903:
1901:
1898:
1896:
1893:
1891:
1888:
1886:
1883:
1881:
1878:
1877:
1871:
1869:
1865:
1861:
1853:
1848:
1842:Commemoration
1836:
1833:
1830:
1827:
1824:
1821:
1818:
1815:
1812:
1809:
1806:
1805:
1801:
1798:
1795:
1792:
1789:
1786:
1785:al-Hashriyyah
1783:
1780:
1777:
1774:
1771:
1768:
1765:
1762:
1759:
1756:
1753:
1750:
1747:
1744:
1741:
1738:
1735:
1732:
1729:
1726:
1723:
1720:
1717:
1714:
1711:
1708:
1704:
1701:
1698:
1694:
1693:Sharh-i Shafa
1691:
1688:
1685:
1682:
1679:
1676:
1673:
1670:
1667:
1664:
1661:
1658:
1654:
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1648:
1645:
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1639:
1636:
1633:
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1627:
1624:
1620:
1617:
1614:
1610:
1606:
1603:
1600:
1597:
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1573:
1569:
1566:
1565:
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1547:
1539:
1535:
1531:
1527:
1520:
1517:
1514:
1513:
1512:
1509:
1497:
1494:
1491:
1488:
1485:
1482:
1479:
1478:
1477:
1475:
1470:
1468:
1462:
1454:
1452:
1448:
1444:
1440:
1436:
1432:
1428:
1424:
1420:
1416:
1412:
1408:
1404:
1400:
1396:
1392:
1388:
1384:
1380:
1376:
1372:
1368:
1365:
1354:
1352:
1345:
1343:
1339:
1334:
1330:
1326:
1324:
1319:
1309:
1299:
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1289:
1283:
1281:
1277:
1273:
1269:
1264:
1262:
1258:
1254:
1250:
1246:
1242:
1232:
1230:
1226:
1221:
1219:
1215:
1211:
1207:
1203:
1199:
1195:
1191:
1187:
1183:
1173:
1171:
1167:
1163:
1160:
1156:
1152:
1148:
1144:
1140:
1135:
1133:
1129:
1125:
1124:jurisprudence
1121:
1117:
1113:
1109:
1105:
1101:
1097:
1093:
1092:Fars Province
1089:
1085:
1081:
1077:
1073:
1059:
1052:
1047:
1038:
1036:
1032:
1028:
1024:
1020:
1019:Four Journeys
1016:
1015:
1009:
1007:
1004:
1000:
997:
993:
989:
985:
981:
977:
973:
968:
966:
962:
958:
954:
950:
945:
943:
939:
935:
931:
927:
922:
920:
919:Oliver Leaman
916:
912:
908:
904:
901:
898:
895:
890:صدر المتألهین
887:
879:
875:
871:
865:
860:
849:
844:
842:
837:
835:
830:
829:
827:
826:
823:
813:
812:
805:
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
767:
765:
762:
760:
757:
756:
750:
749:
742:
739:
737:
734:
732:
731:Notable early
729:
728:
725:List of sufis
722:
721:
714:
711:
709:
706:
704:
701:
699:
696:
694:
691:
689:
686:
684:
681:
679:
676:
674:
671:
669:
666:
664:
661:
659:
656:
654:
651:
649:
646:
644:
641:
639:
636:
634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
586:
584:
581:
579:
576:
574:
571:
569:
566:
564:
561:
559:
556:
554:
551:
549:
546:
544:
541:
539:
536:
534:
531:
530:
527:
522:
521:
514:
511:
509:
506:
504:
501:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
475:
469:
468:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
433:
431:
428:
426:
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
396:
393:
391:
388:
386:
383:
381:
378:
376:
373:
371:
368:
366:
363:
361:
358:
356:
353:
351:
348:
346:
343:
341:
338:
336:
333:
331:
328:
326:
323:
321:
318:
316:
313:
311:
308:
306:
303:
299:
294:
292:
289:
288:
282:
281:
276:
268:
264:
263:
259:
252:
248:
242:
241:
231:
227:
223:
219:
215:
211:
207:
204:
203:
195:
189:
185:
181:
177:
173:
169:
166:
165:
157:
154:Muslim leader
152:
149:
145:
141:
137:
133:
130:
126:
123:
120:
116:
113:
110:
106:
103:
100:
96:
93:
90:
86:
83:
80:
76:
72:
66:
62:
58:
52:
48:
43:
36:
31:
27:(Mullā Ṣadrā)
22:
19:
3593:1570s births
3524:Partawi Shah
3519:Javadi Amoli
3504:Ahmad Fardid
3449:Martin Lings
3364:
3299:Hajji Bayram
3273:Ibn Taymiyya
3202:Omar Khayyám
3187:Ayn-al-Quzat
3182:Ahmad Yasavi
3095:Ibn Masarrah
3029:by century (
3027:Philosophers
2922:Contemporary
2824:
2791:
2781:
2744:
2733:
2641:
2628:
2596:
2579:
2572:
2565:
2555:
2552:Zailan Moris
2545:
2538:
2531:
2517:
2511:
2505:
2499:
2470:
2450:
2427:
2418:
2399:
2377:
2365:
2353:
2345:
2340:
2332:
2327:
2319:
2314:
2306:
2301:
2290:, retrieved
2285:
2274:
2265:
2257:
2238:
2225:
2193:
2180:
2168:
2155:
2147:
2121:
2115:
2103:
2094:
2086:
2072:
2066:
2045:cite journal
2013:
2001:. Retrieved
1996:
1987:
1975:. Retrieved
1965:
1940:
1936:
1929:
1900:Hossein Nasr
1857:
1834:
1828:
1822:
1816:
1810:
1802:
1796:
1790:
1784:
1778:
1772:
1766:
1760:
1754:
1748:
1742:
1736:
1730:
1724:
1718:
1712:
1706:
1702:
1696:
1692:
1686:
1680:
1674:
1668:
1662:
1657:Henry Corbin
1652:
1646:
1640:
1634:
1628:
1622:
1618:
1608:
1604:
1598:
1592:
1586:
1578:
1570:
1556:
1546:Causal nexus
1543:
1510:
1506:
1473:
1471:
1467:Names of God
1463:
1460:
1450:
1438:
1430:
1422:
1414:
1394:
1386:
1377:, including
1370:
1361:
1347:
1342:Henry Corbin
1337:
1335:
1331:
1327:
1320:
1316:
1284:
1265:
1238:
1222:
1214:Aristotelian
1179:
1151:hermeneutics
1136:
1108:horse riding
1069:
1018:
1017:, or simply
1012:
1010:
969:
953:essentialism
946:
941:
923:
913:who led the
873:
869:
868:
668:Ni'matullāhī
633:Sülaymaniyya
618:Maizbhandari
230:Hossein Nasr
108:Denomination
18:
3598:1640 deaths
3439:René Guénon
3429:Gohar Shahi
3365:Mulla Sadra
3289:Ibn Khaldun
2900:metaphysics
2846:(mysticism)
2828:(education)
2806:Metaphysics
2785:(dialectic)
2771:Eschatology
2748:(intellect)
2638:Mulla Sadra
2604:Mulla-Sadra
2231:Razavi 1997
1823:Diwan Shi’r
1653:al-Masha‘ir
1587:Diwan Shi’r
1530:Khan School
1364:substantial
1272:Khan School
1253:Khan School
1210:Peripatetic
1128:Islamic law
1112:mathematics
1031:Alpharabius
874:Mullā Ṣadrā
799:Persecution
526:Sufi orders
435:Sufi poetry
3547:Categories
3294:Yunus Emre
3238:Ibn Sab’in
3207:Suhrawardi
3197:Ibn Tufail
3116:Al-Ghazali
3070:Apharabius
2905:psychology
2875:Avicennism
2737:(theology)
2392:References
2372:4 May 2020
2292:4 February
2003:8 November
1977:8 November
1629:al-Mazahir
1605:‘Arshiyyah
1407:categories
1369:" (Arabic:
1344:describes:
1290:after the
1066:Early life
990:, and the
972:Avicennism
907:theologian
864:Kahak, Qom
794:Sufi music
563:Suhrawardi
553:Naqshbandi
200:Influenced
3663:Ibn Arabi
3355:Mir Damad
3348:17th–19th
3282:14th–16th
3248:al-Abharī
3243:Ibn Arabi
3177:Ahi Evren
3136:Bahmanyār
2895:cosmology
2880:Averroism
2813:(physics)
2759:astrology
2754:Cosmology
2037:2058-5462
1957:1471-6917
1811:al-Tanqih
1580:al-Tafsir
1503:Causation
1447:substance
1399:Aristotle
1190:Mir Damad
1166:Mir Damad
1116:astronomy
1041:Biography
984:Ibn Arabi
961:cosmology
698:Issawiyya
673:Qalandari
638:Salihiyya
533:Ba 'Alawi
493:Muraqabah
472:Practices
188:Ibn Arabi
176:Mir Damad
3192:Averroes
3131:Ibn Hazm
3126:Avicenna
3080:Al Amiri
3050:Al-Kindi
3043:9th–10th
2953:ʼIjtihād
2938:ʻAṣabīya
2931:Concepts
2870:Farabism
2825:Madrasah
2448:(2013).
1874:See also
1767:al-Mizaj
1697:al-Shifa
1647:al-Hashr
1427:position
1411:quantity
1409:, i.e.,
1403:Avicenna
1323:quiddity
1298:, Iraq.
1176:Teachers
1120:medicine
1035:Avicenna
992:theology
882:ملا صدرا
658:Shattari
623:Malamati
573:Khalwati
558:Shadhili
538:Bektashi
508:Whirling
478:Anasheed
405:Qalandar
273:Tomb of
247:a series
245:Part of
180:Avicenna
168:Imam Ali
78:Religion
45:Personal
3411:present
2973:Maslaha
2857:Schools
2844:Sufism
2728:Alchemy
2627:(ed.).
2525:Studies
1860:Khordad
1852:Persian
1835:Letters
1534:madrasa
1443:reality
1419:quality
1257:Persian
1249:madrasa
1194:Isfahan
1162:Shi'ite
1159:Twelver
1143:Isfahan
1118:, some
1096:Persian
1088:Safavid
1006:Shi'ism
1003:Twelver
999:Ash'ari
994:of the
949:reality
930:Ishraqi
915:Iranian
897:Twelver
894:Persian
878:Persian
804:Ziyarat
789:History
779:Ma'rifa
741:Singers
703:Jerrahi
693:Inayati
653:Mevlevi
648:Kubrawi
643:Azeemia
628:Mouridi
613:Jelveti
608:Bayrami
598:Darqawi
578:Rahmani
548:Chishti
513:Ziyarat
498:Qawwali
450:Tazkiah
415:Silsila
390:Murshid
375:Ma'rifa
355:Karamat
310:Dervish
122:Twelver
3003:Tawḥīd
2963:ʻIrfān
2776:Ethics
2734:Aqidah
2721:Fields
2477:
2458:
2434:
2406:
2128:
2079:
2035:
1955:
1593:Si Asl
1538:Shiraz
1451:jawhar
1433:) and
1375:nature
1367:motion
1268:Shīrāz
1245:Shiraz
1216:) and
1206:hadith
1182:Qazvin
1149:, and
1147:Hadith
1139:Qazvin
1132:gnosis
1126:, and
1072:Shiraz
1023:Sufism
909:, and
886:Arabic
774:Haqiqa
769:Tariqa
764:Sharia
759:Tawhid
713:Zahedi
708:Madari
683:Galibi
678:Akbari
663:Uwaisi
603:Senusi
593:Tijani
588:Desuqi
583:Badawi
568:Rifa`i
543:Qadiri
460:Yaqeen
370:Manzil
365:Lataif
335:Haqiqa
258:Sufism
148:Tafsir
98:Region
57:Shiraz
3409:20th–
3008:Ummah
2998:Shūrā
2993:Qiyās
2983:Qadar
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