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7018:, "Horus who protects his father", recites fourteen hymns on as many sacred boats. On the twenty-second Khoiak, the sacred figurines are now made. In each city, they are placed in their portable boat in preparation for the nautical procession which is to be held on the sacred lake of the temple. The different boats represent the main cities of the country, namely Memphis, Heliopolis, Thebes, Abydos, Busiris, Elkab, Bouto, Coptos, Dendera and Edfou. The fourteen hymns have as their central theme the multiple aspects of the personality of Osiris (Osiris moon, Osiris flood, Osiris king). Each verse begins with the formula “Stand up” in order to provoke the awakening of Osiris. These hymns were perhaps recited by priests during the first phase of the lunar cycle (ascending period). The recovery of Osiris, that is to say his revivification, is encouraged by a series of words linking his rebirth, the flooding and the greening of the Nilotic banks; the agrarian renaissance being the main benefit of Osiris expected by the entire Egyptian people: 4404: 6638: 3328:. They are accessible by three staircases including a main staircase which opens into a vestibule. The latter leads to two rooms about ten meters long. The first was found empty. In the second, there lay a large limestone statue of Osiris, made to be lying down because, with its 3.50 meters high, it would not have been able to stand erect under the vault. From this room two long galleries run east-west. These corridors were dug into the rock and their walls were masoned with blocks of white limestone imported from another locality. The north and south walls are punctuated with symmetrical niches of the same size. As the site was looted, the sacred figurines were no longer in their niches, but were broken and scattered in the rubble. Only one was found intact in its individual tomb; it was molded from silt mixed with bitumen and barley grains. It was then wrapped in linen strips. The broken figurines differ in size and appearance, some are ithyphallic , others, smaller, are sheathed in yellow stucco with a 3426: 4089:) , to maintain the integrity of his corpse, to make his soul shine . " The hymns are pronounced by the twin sisters Isis and Nephthys , the “two kite birds” embodied by two young and beautiful officiants: “We must go and look for two women with pure bodies, who have not given birth, shaved, with girded heads of , a tambourine in their hands, whose names were inscribed on their shoulders Isis and Nephthys” . Some laments extend over the five days in question like the “Stances of the Two Oiselles”, others are limited to one day. This was the case on the twenty-fifth Khoiak where the two officiants had to sit on the ground in front of the leaves of the temple courtyard, heads bowed, an ewer and bread in their hands. The priestesses take turns speaking or in pairs. They mourn Osiris and call for his soul to come and inhabit the substitute bodies that are the sacred figurines. 6714: 5163: 4923: 4789:“On the twenty-fourth Khoiak, procession of Osiris during the night, stopping at the lake pavilion, doing all the rites, going through the temple, stopping in his place. On the twenty-fifth of Khoiak, when the twelfth hour of the day arrives, procession of Osiris who presides over the West, reaching the temple of Horus, stopping in the place of eternity. On the twenty-sixth Khoiak, procession from Seker at first light to the temple of Horus; make libations, return to the temple and stop there. Procession of Hathor, mistress of Iounet and her ennead, to the roof of the great hall, to unite with the disc, to stop at her sanctuary: in all one night and two days. — Calendar of the hypostyle of the temple of Hathor. Translation by Sylvie Cauville. 661:, etc. Their images and texts exclusively adorn the walls of the tombs of the sovereigns of the New Kingdom . They present, hour by hour, the nocturnal journey of the Sun through the lands of the beyond. This secret literature exposes the most occult of knowledge, the regeneration of the Sun deep within the Earth, that is to say its nocturnal renewal in a circuit which connects the end to the beginning in an existence freed from mortality. In the middle of the night, the solar star unites temporarily with the mummy of Osiris. From this union, he draws the life force necessary for his regeneration. Unlike the other deaths, the Sun does not become Osiris but rests within him, for a brief moment, in a single soul known under the name of " 1311:” with a beautiful chapel, and, having fixed her beautiful crowns, here is the god who advances towards Peker, I cleared the path which leads to his tomb facing Peker. I avenged Ounennéfer (= Osiris), on that famous day of the Great Battle, and I destroyed all his enemies on the shore of Nedyt. I made him advance inside the boat (called) “the Great” and that it bore his beauty. I gladdened the hearts of the hills of the western desert, I created exultation in these hills, when "they" saw the beauty of the boat Neshmet, while I landed at Abydos, (the boat) which brought back Osiris, lord of the city, towards his palace. I followed the god into his house, made him purify himself and return to his throne..." —Translation by 560:. In the Egyptian mentality, djeser ('sacred') and seshta ('secret') are two notions that go hand in hand. The word 'sacred' also means 'to separate' or 'to keep apart'. In essence, then, the sacred is something that must be kept separate from the profane. Divine power is not confined to heaven or the beyond. Its presence also manifests itself on Earth among human beings. Temples, for the gods, and necropolises, for the ancestors, are places where priests exercise their role as mediators between humankind and the forces of the invisible. They are places apart, kept away from the majority of the living, and their access is subject to restrictions of all kinds, such as bodily purity, fasting and the obligation of silence. 6233: 373:. At the same time, the Freemasons believed they had discovered the existence of a dual religion in the "Egyptian mysteries". Within a false polytheistic religion reserved for the common people, there was a true monotheistic religion reserved for a restricted circle of initiates. For the mass of uneducated people, religion was centered on piety, festivals and sacrifices to divinities. These are merely customs designed to maintain social peace and the continuity of the state. At the same time, in the subterranean shadows of the crypts beneath the temples and pyramids, Egyptian priests would have provided moral, intellectual and spiritual training to the elite in their quest for truth, during initiation ceremonies. 3983: 7280: 6455:, each provincial temple has established close links between its relic and the mythical history of the province concerned (Abydos with the head, Philæ with the left leg, Mendes with the phallus, etc...). However, this strong local anchorage did not prevent the relic from being perceived as a piece of a unique body ensemble. The Osirian rites of Khoiak are part of a national dynamic where each relic has the purpose of joining the reassembled body of Osiris. In this unifying perspective, the recomposition of Osiris' body is compared to the process of unification of the Egyptian kingdom by Pharaoh. The latter, like the valiant 3739:"Then a shorn priest sits on a stool of moringa wood, in front of her, covered with a panther's skin, with a loop of real lapis lazuli on his head. This vase is placed on his hands, and he says: “I am Horus who comes to you, Mighty One, I bring you these things from my father. We place the vase on the knees of the Great One who gives birth to the gods, then we bring the mold of Seker Anoint her body with sweet moringa oil. We place the contents of this vase inside. While the front part of the mold is on the ground, on a rush mat, the contents of this vase are placed there and the rear part of the mold is placed on it." — 5436: 3260: 4376: 5565: 2334: 4388: 7474:" in Sylvie Cauville's 1997 translation. According to the first scholar, it is possible to give three definitions to the word Téreh: -the operation of moulding the statuette, preparing the material and placing it in the mould; -the special name of the statuette; -that of the occult work, a sort of incubation, by which the paste first shaped into an earthen egg on the twelfth of Khoiak is then placed in the mould on the sixteenth of Khoiak so that it can be transformed into a mummy with a human head until the nineteenth of the month (Cf. Chassinat 1966, p. 272). 2170: 6347:. Two kinds of opposing but complementary lights have been distinguished, an active celestial light (the stars that illuminate) subject to the cycles of time and an inactive underground light (the sparkling minerals) but eternal and immutable. The stars have a limited luminous lifespan, they appear in the Eastern Horizon then die in the Western Horizon. When the stars disappear into the underworld, they come into contact with minerals and draw their lasting light from them. Regenerated by this contact, the stars begin a new journey in the sky . 4185: 5270: 3417:, is more of an archive, a witness to the rites, than a true calendar of Khoiak ceremonies. The indications provided contradict each other, intersect and appear different from one holy city to another. It is likely that certain acts are passed over in silence, because certain days are not even mentioned, such as the 13th, 17th, 26th, 27th, 28th and 29th of the month. It is therefore quite difficult to draw up a complete and rigorous chronological order of operations. Despite these difficulties, certain facts appear clearly established . 3213: 1613: 6726: 6111: 5809: 4489:) are sacred sticks the size of a man, topped with the head, human or animal, of the divinity they represent. Practically all the important Egyptian gods are endowed with similar signs. During processions, these signs are carried by priests in front of divine statues or sacred boats. In this case, these signs are miniatures that belong to the previous year's figurines as funerary material. They are removed from their temporary tomb and accompany the expired sacred figurines in the necropolis where they too are buried. 6687:”. The waning phase of the Moon greatly concerned Egyptian theologians. The disappearance of the star was perceived as a cosmic disorder caused by hostile forces. Also, rites were developed to bring back the full moon and to avoid the total destruction of the star. The Egyptians were reluctant to talk about the disappearance of the Moon, but it appears that this phenomenon was perceived, among other things, as an injury inflicted by Seth to one of Horus eyes by throwing garbage in his face ( gloss of chapter 17 of 5930: 4554: 541: 3225: 5009: 689: 6088: 6817: 5033: 3757: 906: 3523:“As for the fourteenth of Khoiak, a great processional festival in the Athribite nome, in the city called Iriheb, the contents of the mold of Seker are made on this day with the contents of the venerable vase, which is why the mummy is called composite mummy. This compound of this god is started by the swaddler in the athribite nome on this day. There are four priests for this in Busiris, in the Sanctuary of Chentayt, they are four gods of the embalming workshop of Heliopolis. — 1323:. The senior figures who were brought to participate, although they testified to their presence by placing steles, nevertheless placed their written testimonies under the protection of a pious secret. Several processes have been implemented to guarantee the greatest possible discretion for the “Mysteries of Abydos”. Many writings, including that of Ikhernofret, cite the rites and processions out of order so that they are less understandable. These rituals are, moreover, described 5708: 1272: 5736:. The ritual implemented is perhaps a conjuration intended to ward off sudden death or assassination from the pharaoh. From a mythological point of view, the papyrus evokes the murder of Osiris as well as the cosmic disorder that resulted, such as the stopping of the Luminaries in the sky and the grief of the gods. As in the month of Khoiak, the ceremonial requires the creation of a figurine of Osiris where many products come into play. The author of the text, undoubtedly an 3650: 1526: 7000: 29: 6496: 1336: 471: 6164: 4648: 3310: 6187: 6134: 3851: 4720: 7250: 2082: 1181: 768: 6742: 6210: 1110:) from the underground world of the dead in order to participate in the celebrations. festive performances performed by the living, their descendants. For the duration of the celebration, the opposition between here below and the beyond is abolished or, at the very least, diminished. The statues of the deities emerge from the solitude of their sanctuaries and appear to the crowd. The living visit their deceased in the necropolises. The 6322: 247: 882:. During secret ritual operations, officiants fashioned figurines and simulacra of relics. These sacred objects were kept for a whole year within the temple. They were then buried after being carried in procession to a specially dedicated necropolis. With the growing importance of the cult of Osiris, these mysteries took on national importance by being performed concomitantly in all the cities of the country during the month of 3875:“As for the piece of one-day cloth, it is made from the twenty-first to the twenty-first Khoiak, which is twenty-four hours to work on it, from the eighth hour of the night to the eighth hour of the night. Its length is nine 1/3 cubits (= 490 cm), its width is three cubits (= 157.5 cm) As for the rope for binding the jersey, it is made with the piece of fabric d 'one day, just like the linen shroud of the two companions" — 4900:, plants, minerals and living beings (animals or humans) are emanations from the gods. This is how several myths explain the origin of things as being saliva, tears, blood or divine sperm that fell to the ground during events that occurred in the lives of the gods. During the month of Khoiak, when the priests water the barley of the “Osiris-vegants” or when they mix the various ingredients intended to form the dough of the 4799: 4436:“As for each of these seven days that this god passes after the festival of burial without being buried, from the twenty-fourth of Khoiak until the last day of the month, while this god rests on branches of sycamore at the gate of Busiris the Upper, it is for the seven days that he remained in the womb of his mother Nut, when he was conceived in him: a day is for a month, the branches of sycamore to represent Nut. — 5358: 2102: 1087: 2786: 1006: 6065: 4065: 616: 5671: 3807:“As for the canvas-covered pavilion, it is made of coniferous wood and consists of fourteen columns erected on the ground, the top and base of which are made of bronze. A covering of papyrus mats and plants surrounds it. Its length is seven cubits (= 367.5 cm), its width, three 1/2 cubits (= 183.75 cm), its height, eight cubits (= 420 cm). It is covered with fabric on the inside." — 6833:. These small utensils, of various shapes, correspond to the fourteen disjointed limbs of Osiris. These containers are made of gold, silver or bronze depending on the importance given to the member they represent. The reunion of their contents in a single sacred vase symbolizes the rejoining of the body of Osiris, like Isis who had gathered together the shreds scattered by Set. Book 1417: 4252:, however, indicates an ideal list of one hundred and four amulets. These figures are obviously theoretical (14 for 104) because in practice, due to the small size of the figurines, even the number fourteen was not respected. It seems that a free choice was left to the officiants from the large list. On two statuettes discovered during excavations in the Theban region in 1905 by 3913:“We remove this god from the inside of the mold on this day and we put dry myrrh, a deben, on each of the parts of which it is composed. Place the two sides on top of each other. Bind with four cords of papyrus, namely: one to his throat, the other to his legs, one to his heart, the other to the ball of his white crown, according to this model. Expose it to the sun all day." — 6553:, this union of the forty-two parts took the form of a royal palanquin (or sedan chair) hoisted on the shoulders of twenty bearers. With the two legs of the chief carrier, this gives forty-two human legs intended to convey Pharaoh during the solemn festivals. In the late period, Sepa is a divinity assigned to the rising waters of the Nile, in particular at Kherâha (ancient 5897:, rich in cultic representations, the pharaoh is shown making offerings of dates to Osiris (a gesture which is reserved for Osiris alone). The present is represented in the form of a small box topped with a pyramid and containing compressed dates. By presenting him with these fruits, the sovereign magically restores Osiris's lost lymphs and helps to have him resurrected by 817:. In this Greek context, it seems that the Hellenic followers of the Egyptian gods reinterpreted the Nilotic funerary rites, to stage them as an initiation of the living and not as a burial of the dead. The ceremony appears as an anticipated death and a descent into hell in order to approach the solar divinity during his union with Osiris. The question of the existence, in 6662: 1156:, this desire to participate jointly, living and ancestors, in a festive moment, extended to other celebrations (Abydean, Theban, Memphite and other festivals) while leaving the religious preponderance to the "Mysteries of Abydos”. This fact has a lasting impact on Egyptian funerary thought until the end of ancient civilization and is expressed, most perfectly, in the 4569:, describes the funerary rites performed on the twenty-fifth of Khoiak and on the night of the twenty-fifth to the twenty-sixth. It is a commemoration of the beneficial acts that the gods did for Osiris. Anubis plays a leading role as a mummifier and Thoth as a ritualistic priest guaranteeing the proper conduct of the ceremonies intended to vivify the soul of Osiris: 2929: 5231:, who makes his father live with the water of renewal, who protects the belly containing the divine humors: “I come to you, Osiris, take for yourself the belly containing the grains of barley which are abundant, these are your humors from your body. I bring you the entrails with the humors of the cereals, what is brought is your heart, you put it in its place. — 1307:“I played the exit of the “Opener of the Roads”, when he advances to avenge his father; I drove the enemies from the ship Neshmet, I drove back the enemies of Osiris. I then played a grand exit, accompanying the steps of the god; I allowed his boat to sail, while Thoth directed the navigation rightly. I had equipped the boat “She who appears in glory thanks to 5883: 206:(straddling the months of October and November). In the temples, the officiants set about making small mummiform figurines, called "vegetative Osiris", to be piously preserved for a whole year. These substitutes for the Osirian body were then buried in specially dedicated necropolises, the Osireions or "Tombs of Osiris". The Mysteries are observed when the 4760:. Indeed, at Abydos, the decorative program of thefuneral temple of Seti I seems rather to suggest the existence of two independent ceremonies during Khoiak, one dedicated to Seker, the another to Osiris, each comprising its own procession departing from the same religious building, but from different interior chapels. This is no longer the case from the 1660: 4545:) of their blood and Osiris justified against his enemies. “The great tribunal which is in the great excavation of Bousiris” means: the acolytes of Set came after having transformed themselves into goats. They were then killed in the presence of these gods and their blood flowed from them; they were given to the inhabitants of Bousiris. — 2040: 5381:. For several days, from the twelve to the twenty-first Khoiak, the soil is regularly watered by officiants until the young shoots appear. The growth of the plants is suddenly interrupted when the plant figurine is embalmed. This germination rite, in the current state of knowledge, has been attested in the funerary domain since the 3306:. The sanctuary appears as a 3.50 meter high mound isolated in the desert. On the surface, all that remains is a leveled, square structure, fifteen meters on a side. A brick surrounding wall demarcated a rectangular sacred space 165 meters long by 105 meters wide, where a small sacred lake had been dug in the northern corner. 163:, the city of Abydos became the centre of Osirian belief. Every year, a series of public processions and secret rituals were held there, mimicking the passion of Osiris and organised according to the royal Memphite funeral rituals. During the first millennium BC, the practices of Abydos spread to the country's main cities ( 2840: 3701:“At the Opening of the sanctuary, he goes out with guardian Anubis the sixteenth and twenty-fourth Khoiak. He walks through the temple of the divine necropolis; he enters and travels through the valley. There are four obelisks of the divine shrine of the Children of Horus in front of him, as well as the ensign gods. — 5256:“Come let us gather his bones!” Come, let us put his body parts back in order! Come, let us make a barrier against him! Let this not remain inert in our custody! Flow out, lymph from this blessed one! Fill the canals, form the names of the rivers! Osiris, live, Osiris! Let the completely inert one on his side rise! — 3336:(molded figurines), a miniature offering table, fruit offerings and protective amulets, pellets or cones, dedicated to dangerous goddesses. Above each niche is an inscription giving the year of burial with mentions of Ptolemaic kings. Gathering all the archaeological data, we know that the sanctuary was used from the 1058:, a similar annual funerary festival developed around Seker, the mummified falcon god. The basic structure is the same. In place of the remains of the dead pharaoh, a ritual is set up based on a simulacrum of a body, a mummiform effigy fashioned for eight days, followed by a liturgical vigil during a sacred night ( 326:. Since the decolonisation of Europe, Egyptosophy has also had a major influence on Western culture. Since the decolonisation of Africa, this idea has also become the cornerstone of Afrocentrist and Kemitist theorists, the latter seeking an "African renaissance" based on a return to the ancient Egyptian teachings. 5481:, the seeds can indeed wake up on contact with water and germinate easily. The phenomenon of germination has been compared to the myth which makes Horus the posthumous son of Osiris born from the coupling of Isis with the mummy of the god. Even if he does not agree with this explanation, which he finds too crude, 2617: 5553:, 28 centimeters long and flavored with twelve herbs, is a sort of synthesis of the sixteen disjointed members of Osiris. Before it is cooked, the names of the members are engraved on the dough; namely: head, feet, legs, arms, heart, chest, thigh, eye, fist, fingers, phallus, spine, ears, neck, ram's head and 1587: 6475:“I bring you the divine court of Upper Egypt in its entirety and your divine relics, they are complete in their places. I bring you the capitals of the nomes to be your body parts, the divine shreds to be your body - your secret representation - the divine relics are the gods of the nomes in their own form. 6851: 6478: 6418: 6321: 5766: 5083: 4908: 2871: 2693: 1607: 1302: 1233: 526: 7199: 5301: 5243: 5008: 4621: 3363: 2241: 2000: 1659: 962: 6846: 6798: 4838: 4084: 3973: 3565: 2181: 2101: 1445: 1403: 563: 7249: 5315:, the Egyptians thought that Osiris is the symbol of the lunar world because this star is favorable to the reproduction of animals and the growth of plants thanks to its fertilizing and humidifying light. He also adds that they made symbolic connections between the flood and the phases of the moon: 4962: 4585: 2876: 1363: 6749: 6661: 4518: 3202: 2797: 2039: 7268: 5698: 2017:, to be lost and deceived in his search for the true tomb of Osiris by the diversity of everything that we could show him. The only part of Osiris' body that Isis could not find was the virile member. As soon as it was snatched, Typhon threw it into the river, and the lepidote, the porgy and the 1608: 7368: 3904: 2660: 1428: 7217: 6703: 1586: 1351:, but this episode was probably played out during the statue's exit from the temple, where attackers, supporters of Set, seized the figure in order to throw it away. on the ground and leave it there, lying on its side. After this tragic episode, the steles mention the processional exit of the 3054: 1037: 627: 6330: 5731: 3380: 5003: 5643: 5945: 4781:, the upper terrace evoking the Memphite walls. During the journey, Setian animals such as a red bull, probably wax miniatures, are massacred to symbolize the victory of the forces of good over those of evil. On the arrival of the boat, the god Seker-Osiris is covered with praise - 1368:. This took place in three stages. During the “Grand Exit” outside the temple, a funeral procession led by Wepwawet was acclaimed by the crowd of faithful. It was then necessary to cross a body of water by boat- undoubtedly the sacred lake of the temple - under the protection of 2989:) of Osiris fluttered under these trees and received food placed on 365 offering tables. This orchard also housed a vineyard in order to provide wine for the daily libations poured on the altars. In 1952, the German Egyptologist Günther Roeder proposed comparing the garden vat ( 4814: 5503: 2021: 4415: 3828: 2810: 6265: 5761: 856:, it is however not aberrant to think that the ancient Egyptians acquired the secrets of the afterlife during their lifetime, in order to prepare for death. We can then imagine that the Egyptian myst was led, during a symbolic journey, into underground rooms, such as the 6799: 3090: 1359:” or “Exit of Sem”. A high character playing the role of the canine god Wepwawet, the “Opener of Paths”, comes to save his father Osiris by driving away the attackers and performing the rites of mummification on the statue. The canine divinity is here a manifestation of 7422:, which describes the ceremonial opening of the mouth, the five onions are the white teeth that illuminate the face of the deceased. Elsewhere, Horus' milk tooth, which fell to the ground, gave birth to the onion, and new onions are harvested during the month of Khoiak. 5427:, the ritual reached the tombs of individuals. Various molds have been discovered. These are hollowed-out rectangular bricks which reproduce the hollow silhouette of Osiris. Remains of potting soil and cereals show that these bricks were reserved for germination rites. 4776: 3515:, 135-144). The base of the preparation consists of earth, date pulp, myrrh, incense, herbs, pulverized precious stones and water drawn from the sacred lake of the temple. These materials are worked to give everything the shape of an egg. This ball is then covered with 7562: 7408: 6625: 5485: 1683:. The sources are, however, disparate and discordant depending on the places and times considered. The number of relics (12, 14, 16, 26 or 42) collected by Isis or Anubis, as well as the distribution of members across the territory, their very nature - body parts or 3190: 4208:“We wrap it in four strips made from the funeral fabric. They anoint him with ointment. We put the on its front part. We wrap it in a cloth. They anoint him with ointment. They put his amulets on him, fourteen amulets, as prescribed in the “Rule of embalming” — 3457: 2872: 7297: 3552: 4755: 957: 7572: 5607:. The tamarisk is a sacred tree often associated with Osiris. According to Plutarch, the body of Osiris was carried by the waters to the coasts of Byblos . There, the trunk of a tamarisk would have enveloped the remains in order to hide and protect them ( 1545:(Greco-Roman period), records the essentials of these ritual gestures. This collection is a late compilation of seven books which explains, in a sometimes confusing manner, the making and burial of three sacred figurines fashioned in the image of the god 3957:“As for the twenty-first Khoiak, it is the day of doing the work of the cloth of a day, because it is the fiftieth day of the embalming workshop, a day counting as ten, and because we make one day's worth of the fifty days of the embalming workshop." — 6841: 5694:, 80), the text indeed speaks of the “crypt under the balanites which is in the divine necropolis, one enters with the mystical work of the previous year”. If the origin of the earth is certain, its nature remains debated. The translation of the words 610: 7483: 4682: 5860: 3870: 3730: 1512:. Traditions thus attest to the presence of this or that part of the Osirian body in certain cities of the country. The materiality of these relics was manifested in the annual production of figurines of the body of Osiris and simulacra of relics. 750: 4432:. This goddess is the personification of the night sky and the mother of Osiris. This state of rest is imbued with strong symbolism; a day counting as a month, the seven days represent the seven months of the god's gestation in his mother's womb: 2034: 7310: 6549:"spine". In an allegorical way, the forty-two legs of the centipede came to evoke the forty-two shreds scattered throughout the forty-two nomes of the kingdom with the spine of Osiris (the Nile), as a link between the different parts. Under the 5499:“N here is this sheaf of life which comes out of Osiris, which grows on the lips of Osiris, which gives life to men, which deifies the gods which spiritualizes the blessed, which nourishes the masters of the Kaou, masters of products, who makes 4695:. Until the dawn of the twenty-sixth Khoiak, the living made onion necklaces in the necropolis which they then tied around their necks as well as braids with handles in order to be able to transport them to the sanctuaries dedicated to the god 1738: 1561: 5092:(straddling our months of October and November), the fourth month of the flood season. During these days, the flood is already beginning, but the fields, still soggy, remain uncultivable. Seeding of cultivable plots does not begin until mid- 3115:, the creative solar god, appeared. The axis of the island is marked to the east and west by two staircases plunging into the canal. In the center are dug two rectangular cavities whose purpose was, perhaps, to accommodate a simulacrum of a 2980: 3994: 3249: 5476: 6471:, where the Pharaoh leads a procession of forty-two relic bearers towards his father Osiris. The body of Osiris is very clearly compared to Egyptian territory, where each relic is seen as the capital of one of the forty-two provinces: 5740: 5194: 5588: 4047:“To sail them on the twenty-second Khoiak, at the eighth hour of the day. There are many lamps beside them, as well as the gods who guard them, each god being designated by name This applies to the thirty-four boats alike." — 1234: 5901: 716:. In these texts, the sun god is "He whose secret is hidden", the underworld being the place "which shelters the secret". The word “secret” here designates the Osirian corpse on which the tired star comes to rest every night: 1687:(scepter, crown) - are subject to significant variations. Divergences are sometimes found even within the same source if it is a compilation of varied traditions . As far as we know, the oldest list of relics dates from the 1638: 5494: 4333:“Remove the divine effigy from the previous year. Cut the envelope that is on it; apply the four strips and the shroud of the divine jersey. This god is buried there according to all the burial rites, as they appear in the 4164:“Its face is painted in yellow ocher, its jaws in turquoise, its eye like inlaid eyes, its wig in real lapis lazuli, its crook and flagellum in the colors of all real precious stones. Expose it to the sun for two hours. — 140:. In Egyptian religion, the sacred and the secret are intimately linked. As a result, ritual practices were beyond the reach of the uninitiated, as they were reserved for the priests, the only ones authorised to enter the 7137: 5310: 7552: 7460: 7208:. It has been suggested that the recumbent originally stood in the temple and that it was transported to Umm el-Qa'ab for safekeeping during the religious persecution of pagans by Christians at the beginning of our era. 10170:"Deux pionniers lyonnais de la Paléoécologie de la Vallée du Nil égyptien : Victor Loret (1859-1946) et Louis Lortet (1836-1909). La constitution de la collection égyptienne du Muséum d'Histoire Naturelle de Lyon" 4353: 632: 441: 1220: 737: 7511: 6824: 4699:. During this night of vigil, all the ancestors are assimilated to Seker and are purified by the curative virtues of the onion which, in the popular mind, was considered one of the most effective means against the 5770: 2661: 5084: 6450: 1054:, centered on the martyrdom of Osiris, are in fact nothing other than the transposition of the royal funerary ritual from the time of the pyramids into a divine ritual repeated annually. At the same time, in 564: 4581: 3905: 2354: 498:) are the most important source. Our understanding of the ritual, its local variants and its religious context is based primarily on the Ritual of the Mysteries of Osiris, engraved at the very end of the 4493:“We enter the mysterious chapel on the twenty-fifth of Khoiak. The emblems of the previous year are carried out of the mysterious chapel. They are placed on a support in a reliquary chest until the 29th 2165: 5958:, was expressed in religious and funerary texts in metaphorical and poetic forms. In some hymns, divine forces are described as the essence of minerals extracted from the underworld. A passage from the 10688: 4573:“ when this disaster occurred for the first time, a holy place was built for you in Bousiris for your mummification and to make your smell pleasant. We made Anubis be for you in the embalming office ( 3718: 2009: 1327: 10653: 10169: 5950:, it appears that the Egyptians perceived minerals and metals, but also medicinal plants, the glow of the stars (stars, sun, moon, planets) and their cosmic cycles as proof of the existence of the 10304: 3470:, by means of a golden situla, next to Chentayt, reciting over it the formulas of “Pour water on the humors”. The protective gods of the garden tank protect it until the 21st of Khoiak comes.” — 454:(2000) on Osirian relics. At the same time, the archaeology of remains linked to the cult of Osiris has enriched our knowledge of the spaces dedicated to mystery rituals, such as the catacombs of 5686:, 33) specifies the nature and origin of the earth used as an ingredient for the figurine. Laconically, the text indicates that it is a “grainy earth of divine necropolises ”These necropolises ( 4979: 3441: 2976: 4843: 3503:. Priests, disguised as Anubis and under the patronage of a statue of Chentayt (Isis), weigh and mix the various ingredients prescribed by the texts. The collection sets out three recipes (Book 3001:, the garden vat of the Mysteries would then have symbolically reflected the domain of Ou-Peqer by constituting, within the different temples, a reduced form of the Osirian agricultural domain. 7287: 7341:, assigned by Anubis to protect the mummy of Anubis, which is constantly threatened by hostile demonic forces (Set and his accomplices). The sign-gods symbolise all the regions of the country. 5323:, is twenty-eight cubits, and this number is equal to that of the days during which the moon appears, and to that which it takes to complete its revolution each month. The smallest height, at 3111: 3833:“We then remove this god from inside the mold, we place him on a gold base. It is exposed to the sun and anointed with dry myrrh and water every day until the twenty-third Khoiak comes." — 3561:). It takes the form of a mummy with a human head, arms crossed on the chest and holding the crook and the whip. An inscription is engraved and painted in a dark green color to indicate the 2114:,17). The mold allows the figurine to be named thanks to an inscription engraved on the chest: “King of Upper and Lower Egypt, Pharaoh Seker, loved by the begetter who begat himself” (Book 410: 639:. Accessible to all, these texts do not claim to transmit or ignore secret teaching. The other group of texts codifies and transmits knowledge reserved only for the pharaoh. These are the 214: 5828: 5108:“the drought”. In the agrarian cycle, the rebirth of vegetation is the sign of the rebirth of Osiris. But this rebirth is only possible with the return of the flood, a crucial phenomenon 7451: 1216:). The Egyptian elites, politically downgraded by these external authorities, then took refuge within the temples to maintain their income, their prestige and their social status. This 556:, in the absence of the general public. The general public generally had no access to the temple. On feast days, crowds were allowed into the forecourts, but never into the sanctuary's 128:. The course of the ceremonies is attested by various written sources, but the most important document is the Ritual of the Mysteries of Osiris in the Month of Khoiak, a compilation of 1399:. The texts do not, however, specify the time of this rite, which must have taken place during the preparations for the processions or after the funeral of the previous statue. During 4462: 1504: 387: 7320: 4027: 4023: 1375: 1303: 10418: 6442:, the ritual recomposition of the body of Osiris is part of the Egyptian conception of national geography. There is, on the one hand, the country as a whole, the dual kingdom of 5096:(early December). Egyptian priests endowed Osiris with agrarian characteristics. The life, death and rebirth of Osiris were mapped to the three seasons of the Egyptian calendar; 568:"The Osiris N will say nothing of what he has seen, the Osiris N. will not repeat what he has heard that is mysterious" —Book of the Dead, chap 133. Translation by Paul Barguet. 6786:. This assertion is consistent with an Egyptian source which says that the Eye of Horus, that is to say the Moon, was injured by Seth transformed into a black pig (chap. 112 of 5067:. Agricultural land is irrigated by a complex system of canals and dikes to distribute water as equitably as possible. The soil is renewed and fertilized by an annual supply of 10291: 6590: 4196: 10766: 5182:. This Egyptian term is strictly speaking untranslatable and designates any liquid that comes out of a divine body. French-speaking Egyptologists, however, restore the word 4031:; the passage over the water marks the god's entry into the world of the deceased. At the end of the navigation, the divine statues are wrapped in fabrics and placed in the 3298:) is rich in remains dating from the Pharaonic and Greco-Roman eras . Since the years 2000-2001, a Hispano-Egyptian mission has endeavored to excavate the site of the local 1372:, to symbolize the passage to the beyond. For the last part of the journey, the god was placed on a funeral sleigh to reach the necropolis, accompanied by a few officiants. 1250:, in the north, to reach all the cities of the country where, within each temple, chapels dedicated specifically to the Mysteries developed. The most famous example is the 282:, with its ancient civilisation, was the original cradle of all theological, mythological and ritualistic knowledge. This view is sometimes referred to as 'Egyptosophy', a 6521:, the animal is venerated under the name Sepa. Egyptian priests noticed that in reality, the centipede had forty-two legs divided into twenty-one pairs. Through a play of 5699: 2505: 7418: 6657: 3176:)”, “Osiris sovereign of eternity”, etc. The Osirian tomb of Karnak is marked by three successive phases, the architecture tending to become more complicated over time. 4375: 1655:. Isis collected the chest from King Malcander and brought it back to Egypt. From there, the story enters the crucial phase regarding the institution of the Mysteries: 4160: 2855: 2591: 6637: 4485:) where they had been kept for a year. These are kept until the twenty-ninth Khoiak and then are definitively buried in the necropolis the following day. The signs ( 4280: 3183:, the figurines were buried in small individual mudbrick tombs. These miniature structures are juxtaposed or superimposed on each other, without any coherent order. 1541:, took place within temples away from profane eyes. Only the “ Ritual of the Mysteries of Dendera”, engraved on the walls of one of the six Osirian chapels of the 10312: 1122:, steles mention the wish to participate post-mortem in the great religious festivals of the “Mysteries of Abydos” which are the annual reiteration of the myth of 724:. Ra said to them: You have received my image, you have embraced my secret, you rest in the castle of Benben, in the place which shelters my remains, what I am. — 6766: 5151:“You (Osiris), you are Hapi the high who spreads at the beginning of the season. Gods and men live on the flows that emanate from you. — Large Abydenian stele of 4577:) in order to perform his rites there and that I and your sister Nephthys lighted the torch at the entrance to the holy place. Then Set was chased away like the 3768: 2749: 2213:“I bring you the bone ( qes ) of the forearm that I found in the place called “Plants of the Gods and Goddesses,” and I put it in its place in the Golden Room. 1144:(the mythical tomb of the god), located less than two kilometers to the south of the holy city. According to the myth, the god was assassinated by his brother 742:(Papyrus Salt 825). The matter in question is, obviously, the burial of Osiris, the tree being planted on the site of the divine tomb. The Egyptians also used 3453:) being moreover the seventh day of each lunar month. At the fourth hour of day, the officiants prepare barley and sand intended to form the figurines of the 2777:, the tomb of Osiris at Bousiris was in the form of a chapel sheltered under a sacred tree (Douât superior) and a crypt located under a tumulus (lower duat). 4909: 4875:, in the crypt which is under the balanites, because it is in that day that the relics of Osiris were brought, after the burial of Osiris. Erect the pillar- 4403: 7439:, concluded that the Seker procession on the twenty-sixth of Khoiak was probably integrated into the Osirian mystery cycle well before the beginning of the 10725: 10409: 9847: 7236: 6713: 7350: 4711:, are definitively blessed with the breath of life. The presentation of the onion necklaces represents the gift of a new, protective and luminous heart. 3259: 2242: 10530: 6695:, the pharaoh offers myrrh to fifteen deities who in exchange promise to fill the eye with minerals and plants over which they exercise their power. In 6557:), where a mythical cave opened each year in order to raise the flood. The unifying and life-giving functions of Sepa led to a close rapprochement with 4276:, “Opening of the Sanctuary”, is held for the second time , already celebrated for the first time on the morning of the sixteenth Khoiak. The swaddled 3318: 10384: 4337:. it is placed on sycamore branches at the door of the room of Busiris the Upper, inside the reliquary chest, until the last day of Khoiak comes. — 3462:“As for what is done in Busiris, it is carried out on the twelfth Khoiak, in the presence of Chentayt who takes his place in Busiris, with barley, 1 1730: 791:, to encounter a text of this type. The source is not Egyptian, but the context is Egyptian. This is the initiation of Lucius, the main character of 746:, especially in the late period. So instead of saying “misfortune has befallen Osiris”, the statement is reversed by saying “misfortune has befallen 430: 10177: 4684: 2298:). However, its appearance is different. One of the parts is used to mold the front side of the body and the other the rear side. Put together, the 1582:. During the month of Khoiak, the priests reconstituted (or re-enacted), within the temples, the main acts and gestures accomplished by the goddess 5319: 4537:“O Thoth who justifies Osiris against his enemies, may you justify N against his enemies in the great tribunal which is in the great excavation ( 5966: 4387: 3803: 2986: 1115: 662: 1501: 518: 398: 7531: 3393:, a time when the gods Osiris and Sekeris were not yet assimilated. Among the texts are two poems where the goddess Chentayt is much closer to 1172: 9822: 3425: 10508: 7227: 2233: 4942: 4735:, this day is the most important and famous of the month. In all cities across the country, processions commemorate the rebirth of the god 2790: 3665: 4519: 3669: 628: 552: 5331:, is six cubits: it corresponds to the six days during which the moon reaches its first quarter. The average height which occurs around 5079:. Every year the flood is watched with anxiety, because if it is insufficient or, on the contrary, if it is too great, scarcity or even 1450: 1433: 1046: 993:, dynastic crises interrupted the success of Abydos, but the festivities regained their luster thanks to the political stability of the 5207:, during the days of the Mysteries, the flows of Osiris are compared to the grains of barley used to make sacred figurines. During the 7470: 5400: 5392:, it was customary to place ceramic dishes pierced with holes and seeded with sprouted barley grains in royal tombs. Later, under the 3574:“We bring the sarcophagus; divine matter is applied to it for dyeing; we make our eyes with colors and our hair with lapis lazuli. — 852: 849: 6606: 4310:, the “Upper Tomb”, probably a room of the temple (in Dendera, this place is in all likelihood the second western chapel of Osireion 3974:(7 x 10 = 70). The twenty-first day, the fifth of the Khoiak ritual process, is therefore related to the fiftieth day (5 x 10 = 50). 2823: 433:); then the major publications of Papyrus N.3176 by Paul Barguet in 1962, Papyrus Salt 825 by Philippe Derchain in 1964-1965 and the 5335: 4321: 783: 755:, the murder of Osiris is thus eluded: instead of writing "Then Set threw Osiris to the ground", the scribe writes "Then he knocked 10962: 5832:. However, its roots plunge very deep into the ground so that it never runs out of water. It is also in permanent contact with the 5690:, literally, the “divine mounds”) are clearly the sacred places where the figurines of previous years are buried. Further on (book 6725: 6419: 5396:, the practice continued in another form. In certain royal tombs, “vegetative beds” were discovered where grains were spread on a 2150:, the “Lambeau” is undoubtedly the symbolic representation of all the fourteen relics of the body of Osiris. The two figurines of 1603: 6704: 4739:, the mummified falcon, into a reborn and regenerated falcon. This national ritual has its origins in the ancient procession of 1200:, the country of the Nile gradually lost its political independence by being the victim of a succession of foreign occupations ( 230:). The purpose of mixing and moulding them into the body of Osiris was to invoke the divine forces that ensured the renewal of 3604:(“the venerable ointment”) begins, which requires cooking between the eighteenth and twenty-second of the month: “On the 15th 3385: 10932: 10904: 10881: 10849: 10821: 10802: 10734: 10715: 10660: 10641: 10480: 10280: 10239: 10145: 10126: 10098: 10054: 10035: 10008: 9987: 9949: 9930: 9911: 9892: 9811: 9792: 9773: 7578: 426: 7431: 5635: 4663:, during the night of the twenty-fifth to the twenty-sixth Khoiak, a rite based on an offering of onions took place in the 3212: 2877: 198: 121: 10521: 3016: 10952: 2897: 144:. The most unfathomable theological mystery, the most solemnly precautionary, is the remains of Osiris. According to the 10561: 7359: 7147: 2286:, into which other expensive ingredients are also incorporated, including twenty-four precious stones and minerals. The 2073: 502: 10729:. Bibliothéque d'étude (in French, English, German, and Italian). Le Caire: Institut français d'archéologie orientale. 10365: 9968: 5584:. The text first describes the surface area of the sacred field (four aroures), then places particular emphasis on the 5382: 1691: 1022: 862: 2753:,30-31). In Diospolis , the “divine shred” was replaced by a representation made from bread flavored with herbs (Book 4922: 4035:, the “mysterious chapel”, in fact a room of the temple dedicated to the Osirian mysteries and where the figurine of 3313: 7124: 6253: 5162: 4317: 4314: 1196: 10670: 7173: 5934: 4260:, on one only appeared a scarab and five wax uraeus and on the other only the four children of Horus and a beetle. 3146:) allows us to follow the evolution of the ritual of burial of sacred figurines over nearly a millennium, from the 2338: 9856: 6614:, the assimilation of Osiris to the Moon is a very explicit belief, as it appears on a stele erected at Abydos by 6232: 1319: 7302:, when the sun is highest in the sky (culmination) and the shadow of an object is shortest. Time was measured by 5063:). As the country is almost rainless, the fertility of the fields is solely linked to the annual flooding of the 3562: 7493: 925:, celebrations were held during which the statue of Osiris was carried in procession, out of his temple, to the 821: 10957: 10432: 4678:. As such, this plant is one of the vegetable offerings delivered pell-mell to the gods in temples. During the 3369: 3168: 3519: 1566:, endowed the “Ritual of the Mysteries” with excessive symbolism which it does not contain. Since the work of 10338: 9874: 4708: 4606: 3337: 2955: 1039: 6782: 4253: 3937: 1042:), symbolically takes over by becoming the ideal necropolis to which every dignitary must refer to hope for 10651: 6507:, or "centipede", to propitiate an animal whose bite could be dangerous to humans. The Egyptian specimens ( 5915: 5910:, the secret substances coming from your body agglomerate protecting you. — words of the pharaoh to Osiris. 5424: 5377: 4761: 4367: 4085: 3661: 3172:, dedicated to particular forms of the god, "Coptite Osiris", "Osiris Ounennefer at the heart of the tree ( 2998: 486:, knowledge of the "Mysteries of Osiris" is based mainly on late inscriptions from temples dating from the 156:, the solar god, came there to regenerate by temporarily uniting with Osiris in the form of a single soul. 5580: 3332: 2138:(barley and sand). It is cast in a square box made up of two symmetrical bronze parts, each measuring 28 1446: 5417: 5128: 4408: 3760: 1454: 1387: 1118:(“soul”), return the favor to humans by participating, as a family, in banquets and celebrations. In the 972: 665:", reunion of Re and Osiris or in the form of a criocephalic mummy called “The one with the ram’s head”: 7502: 7279: 5537: 4839: 3772: 1106: 10575: 10066:""Catacombes" osiriennes de Ptolémée IV à Karnak. Rapport préliminaire de la campagne de fouilles 1993" 7029: 6518: 4707: 3224: 2727: 1703: 1066: 3726:, the celestial goddess considered to be the mother of Osiris. The two pieces of the gold mold of the 2258:) figurine represents King Osiris in his role as divine ruler and protector of the dead. According to 712:, the greatest secret, the most unfathomable mystery of Egyptian beliefs, is the mummified remains of 10458: 5386: 5252: 4466: 3859: 3355: 3079: 1744: 1647:, the wife of Osiris, searched for the body of her husband and this quest brought her to the city of 942: 187: 4077: 3982: 1029:. Previously, during the prosperous age of the Pharaonic monarchy, splendid necropolises made up of 514: 10753: 7530: 6542: 5290: 4958: 3389:. From certain graphic uses, it appears that this ritual basin preserves texts composed before the 2766: 2221:), a plant with a stiff stem. This fact is to be linked with Egyptian language expressions such as 2190: 1497: 1429: 946: 494:. Among these, the texts of the six chapels of the Osireion of Dendera (located on the roof of the 354: 7072: 5435: 5297:, is a tomb where a joint cult is paid to the leg and the ba- soul of Osiris. From this relic the 5281: 2636: 2310: 731: 7201: 5840:, the chaotic ocean of origins. Its fruits mature between July and September, at the time of the 5557:(word of unknown meaning). The bread was placed in a silver box and placed under the head of the 5467: 5447: 5274: 5051: 4930:, Hapi waters the grove where the soul-ba of Osiris nestles (illustration from the Philæ temple). 4773: 4530: 4204: 4120: 3628:, remove it from the fire. The Denderah collection only gives this ointment its main ingredient, 3434: 3382: 2856: 2735: 1247: 1119: 1099: 938: 871: 511: 503: 346: 129: 7369: 4904:, a long and complex process takes place, a Great Work, assimilated to the gestation of the god 3776:), the head turned towards the north. The threshold of the room is guarded by two statuettes of 6790:). Plutarch also reports other details regarding the assimilation of Osiris to the lunar cycle: 5616: 3010: 2968: 2891: 1735: 1718: 1451: 954: 137: 10679: 7259: 7186:, Le Rocher, 1997, 251 p.. For a translation of the oldest composition, see François Schuler, 4407: 1404: 963: 9885: 5849: 5105: 4785: 4764: 3266: 3236: 2174: 1692: 1574:, it is now clearly established that the mysteries are the commemoration of the martyrdom of 842: 310:. Egyptosophy has thus influenced spiritual currents of varying degrees of occultism such as 6679:. The second day is when the crescent reappears in the sky and the fifteenth is that of the 5844:. The palm therefore provides food when the waters cover the fields and when the refreshing 5767: 5564: 3600: 2333: 7440: 6611: 6550: 5841: 5448: 5393: 5298: 4748: 4660: 3390: 3180: 3163: 3147: 3104: 3100: 2941: 2388: 1688: 1235: 1153: 1026: 964: 959: 909: 846: 160: 5852: 5088:, reducing to half of the ordinary width. The “Mysteries of Osiris” ritual takes place in 4613:“The great digging of the earth was carried out for you and you were sent on the 25th day 3162:. It is made up of the tomb itself, the first traces of which date back to the end of the 8: 10580: 10554: 10108: 5302: 5076: 4652: 4525:, the ceremony of "drawing the earth" originated from the favorable judgment rendered to 3761: 3155: 3127: 3099: 2773:, has yielded very few archaeological elements. According to indications provided by the 2711: 2678: 2173: 1715: 1558: 1496:(body parts or personal belongings) left behind by a saint or hero after death. Like the 1209: 1034: 802: 780: 361: 350: 291: 211: 10899:]. Translated by Meunier, Mario (Fac-sim. ed.). Paris: Éditions de la Maisnie. 7096: 7066: 1537: 1090: 978:, pharaonic munificence endowed the city with new cult complexes, such as the temple of 195:, the disjointed limbs are reassembled into a mummy endowed with a powerful life force. 10634: 10610: 10587: 9961: 7338: 7334: 6953: 6943: 6933: 6642: 5097: 4626: 4197: 4020: 3747:, col. 122-124 (extracts). Translation by Émile Chassinat reviewed by Sylvie Cauville . 3632:. The other substances are, however, known thanks to an inscription from the temple of 3445:) (also known as “Quarter Moon Festival”), the rituals are therefore compared with the 3333: 414: 113: 48: 5599: 5440: 5361: 5216: 4184: 4039: 3949: 3693: 3583: 3532: 2259: 2147: 1567: 523: 415: 391: 10928: 10900: 10877: 10845: 10817: 10798: 10730: 10711: 10656: 10637: 10476: 10426: 10403: 10276: 10235: 10212: 10141: 10122: 10094: 10050: 10031: 10014: 10004: 9983: 9964: 9945: 9926: 9907: 9888: 9841: 9807: 9788: 9769: 7601: 7447: 7378: 7307: 6650: 6504: 5891: 5459: 5282: 5269: 5023: 4859: 4664: 4425: 4318: 3364: 3151: 2997:) of Abydos where flowers, vines and vegetables grew dedicated to Osiris. During the 2057: 1275: 620: 499: 487: 475: 438: 203: 96: 4299: 3499:, 88-89), begins the preparation of the sacred dough used to make the figurine from 2169: 1130:. The highlight of this mystical event is the procession of a statue of Osiris in a 1025:, a time of social unrest resulting from the decay of the state institutions of the 10746: 10618: 10475:. Le Caire Paris: Institut français d'archéologie orientale diff. Impr. nationale. 10356: 10077: 6598:. Several male deities have thus personified the nocturnal star such as the famous 6595: 5808: 5591: 5573: 5027: 4840: 4521: 3629: 2666: 2152: 2062: 2027: 1542: 1312: 1255: 1161: 990: 635: 495: 447: 267: 133: 6525:, this animal has been linked to Osiris and the phenomenon of the flooding of the 4946: 3933: 1188:, where the chapels dedicated to the rites of the mysteries of Osiris are located. 1152: 669: 7126: 5620: 5171: 5144: 5113: 5109: 5036: 4972: 4257: 3360: 2950: 2933: 2657: 1554: 1140: 934: 657: 342: 295: 259: 152:, the subterranean world of the dead. Every night, during his nocturnal journey, 141: 7103:, Extracts from the fourteen hymns addressed by Harendotès to his father Osiris. 7090: 5929: 5549: 4553: 4381: 4274: 4248:, a list engraved in the doorway of the entrance to the third western chapel of 4123: 1612: 1578:: his dismemberment by Set and his funeral after his reconstitution by Isis and 183:, every city demanded to possess a shred of the holy body or, failing that, the 9887:. Orientalia monspeliensia. Montpellier: Université Paul Valéry-Montpellier 3. 6795: 6262: 6110: 5837: 5332: 4860: 4740: 4724: 4647: 4558: 3777: 2739: 2674: 2237:, that the believers thought they could find Osiris in the waters of the Nile: 2086: 1731: 1055: 1047: 793: 645: 606:, summarizes in a short formula the two greatest mysteries of Egyptian belief: 545: 315: 215: 168: 10710:. Göttinger Orientforschungen GOF. Reihe 4, Ägypten. Wiesbaden: Harrassowitz. 10374: 10156: 7387: 6990:, presentation by Pharaoh of the fourteen Osirian relics to Horus-son-of-Isis. 6820: 1339: 540: 10946: 10018: 9820: 9279: 7405: 7184: 7044: 6887: 6575: 6513: 6254: 5975: 5596: 5452: 5178: 5133: 4988: 4955: 4897: 4675: 4429: 4303: 3938: 3723: 3143: 3031: 3018: 2959: 2912: 2899: 2695: 2182: 1679: 1489: 1243: 1230: 1193: 1135: 1103: 1018: 968: 922: 900: 875: 829: 733: 651: 591: 507: 307: 164: 117: 86: 10258: 9804: 7157: 7053: 6816: 5032: 4601: 4477: 3756: 2839: 1462:). The latter, around fifty centimeters high, are frequently decorated with 1420: 905: 10194:"Les premières pages du papyrus Salt 825 », BIFAO, vol. 88, p. 95-112" 9998: 7574: 7436: 7432: 7419: 7205: 7078: 6949: 6852: 6684: 6433: 6349: 6104: 6032: 5707: 5581: 5472: 5307: 5093: 5044: 5040: 4976: 4505:, col. 158-159. Translation by Émile Chassinat reviewed by Sylvie Cauville. 4229: 4216:, col. 152-153. Translation by Émile Chassinat reviewed by Sylvie Cauville 4172:, col. 127-128. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3921:, col. 111-113. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3863: 3841:, col. 125-126. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3815:, col. 69-71. Translation by Émile Chassinat reviewed by Sylvie Cauville . 3386: 3187: 2993:), where germination takes place, to the figurines of the “sacred domain” ( 2645: 2621: 2599: 1741: 1563: 1376: 1279: 1271: 1213: 994: 599: 582: 519: 515: 474: 191: 10081: 10065: 7084: 5954:. Their empirical knowledge of the universe, acquired and developed since 4345:, col. 129-131. Translation of Émile Chassinat reviewed by Sylvie Cauville 3945:, at exactly seventy days, a duration modeled on that of the embalming by 3649: 3317: 1525: 692: 7303: 7148: 6762:, the dismemberment of Osiris' body took place in a strong lunar context: 6758:) and the fourteen disjointed limbs of Osiris. In the story of the Greek 6755: 6672: 6627: 6615: 6495: 6447: 6443: 6258: 6087: 5833: 5758: 5538: 5413: 5362: 5320: 5285:, tradition attributes the preservation of the left leg to the island of 5219: 5167: 5152: 5137: 4887:, col. 95-97. Translation by Émile Chassinat reviewed by Sylvie Cauville. 4848: 4823: 4803: 4444:, col. 97-98. Translation by Émile Chassinat reviewed by Sylvie Cauville. 4225: 4055:, col. 20-21. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3883:, col. 50-52. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3709:, col. 82-83. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3689: 3478:, col. 19-20. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3446: 3283: 3120: 3116: 2699: 2653: 2616: 2596: 2271: 2010: 2002: 1674: 1635: 1628: 1509: 1430: 1424: 1320: 1226: 1217: 1157: 1145: 853: 720: 701: 693: 688: 629: 491: 459: 451: 407: 319: 303: 299: 287: 227: 219: 188: 172: 145: 10623: 6163: 6009: 2859:, this is a crypt located under a sacred mound planted with one or more 2656: 1335: 841: 522: 470: 334: 251: 10193: 6877: 6783: 6675: 6654: 6186: 5955: 5933: 5712: 5711: 4674: 4667: 4651: 3670: 3365: 3309: 2770: 2018: 838: 830: 603: 483: 411: 283: 275: 235: 223: 7047: 6999: 6133: 4851:, the god's murderer. This ceremony perhaps originated in the city of 4719: 3965:, col. 93. Translation by Émile Chassinat reviewed by Sylvie Cauville. 3784:, personifications of the word and the omniscience of the creator god 3068: 2517:), magnetite, chrysocolla and galena together, green stone in pieces, 2106: 6680: 6522: 6283: 6267: 6180: 6127: 5825: 5817: 5604: 5569: 5568: 5260:, chap. 74. (Words of Isis to Nephthys). Translation by Paul Barguet. 5212: 5085: 4871: 4816: 4117: 4043:(columns 73-78) but is however incomplete due to the ravages of time. 3942: 3781: 3636:: pitch, lotus essence, incense, wax, terebinth resin and aromatics. 3323: 3246: 2982: 2864: 2785: 2715: 2302: 2283: 2279: 2225:(“reed bones”) which is used to designate the stems of this plant or 2154: 2081: 1723: 1707: 1652: 1463: 1239: 743: 403: 323: 263: 10332:(52 ed.). Annales du service des antiquités de l'Égypte (ASAÉ). 7035: 6873: 6741: 6683:. The most common mythological symbol is that of the Oudjat Eye or “ 6529:. In the Egyptian language, the same root is the basis of the words 6463: 6209: 5988: 5656:, 60-62. Translation by Émile Chassinat reviewed by Sylvie Cauville. 5132: 4533:. It is clearly also a rite of slaughter linked to offering rituals: 4268: 3850: 2582:—Ritual of the Mysteries of Osiris. Translation by Sydney H. Aufrere 1180: 767: 353:, first performed in 1791. In the middle of the work, the initiates 330: 246: 28: 7329: 7246: 6848: 6759: 6676: 6287: 6156: 5971: 5848: 5754: 5737: 5482: 5478: 5405: 5312: 5273: 4959: 4891: 4700: 4688: 4461: 4069: 4016: 3751: 3644: 3516: 3192: 3087: 3058: 3048: 2812: 2802: 2731: 2723: 2206: 2058: 1997: 1699: 1634: 1620: 1600: 1438: 1396: 1356: 1201: 1005: 986: 858: 810: 619: 362: 271: 10545: 9906:. Collection Kubaba. Paris Paris: Association Kubaba l'Harmattan. 9904: 7577:(one deben = 90 or 91 grams), i.e. a hin of 450 to 455 grams. See 7333:, usually erected during funeral celebrations. They symbolise the 7218: 6708: 6692: 6486:, the two speeches of the Pharaoh. Translation by Sylvie Cauville. 5294: 5101: 3053: 1677: 1631:, a story only evoked by disparate allusions in Egyptian sources. 933:, probably located in the burial area known by the modern name of 333: 9921: 7330: 7008: 6867: 6696: 6279: 5845: 5624: 5600: 5204: 5190:) by “flow”, “exudation”, “humours” or “lymphs”. For Osiris, the 5060: 4968: 4798: 4692: 4245: 4189: 3855: 3414: 3344: 3329: 3112: 3108: 3092: 2820: 2807: 2054: 1616: 1242:. The Osirian belief spread outside its original metropolises of 1205: 1185: 1131: 1068: 1030: 788: 772: 423: 399: 365:, high priest of the Kingdom of Light and worshipper of the gods 311: 10876:. Collection UNESCO d'œuvres représentatives. Paris: Gallimard. 10797:. Littératures anciennes du Proche-Orient. Paris: Éds. du CERF. 10543: 5906: 5357: 3404: 3086:", the building is dedicated to Osiris and presents itself as a 1416: 1254: 298:. Its influence is particularly evident among those involved in 10835:. Translated by Hoefer, Ferd. Paris, Adolphe Delahays Libraire. 10093:. Que sais-je ?. Paris: Presses universitaires de France. 7521: 7448: 6913: 6603: 6558: 6299: 6275: 6271: 6203: 6081: 5963: 5951: 5894: 5585: 5526: 5466:, the staple food of the Nilotic population. Later, during the 5397: 5374: 5370: 5324: 5080: 5056: 4905: 4852: 4835: 4807: 4526: 4470: 4421: 4301: 4241: 4008: 3987: 3950: 3946: 3824: 3686: 3596: 3430: 3394: 3139: 3103:. However, it takes up the plans of the royal hypogeums of the 3083: 3069: 2844: 2816: 2703: 2682: 2649: 2600: 2592: 2307: 2267: 2234: 2090: 1711: 1670: 1648: 1579: 1575: 1546: 1530: 1505: 1483: 1479: 1348: 1340: 1283: 1222: 1127: 1123: 1091: 1086: 979: 926: 910: 879: 834: 806: 713: 587: 553: 455: 386: 370: 358: 338: 180: 125: 52: 10330: 6919: 6064: 5836: 4156: 2798: 2377: 2318: 329: 10611:"Re-Membering Osiris: From the Death cult to Cultural Memory" 10064: 7015: 6923: 6599: 6554: 6456: 6439: 6344: 6303: 6291: 5733: 5530: 5463: 5286: 5228: 5129: 5089: 5052: 4935: 4927: 4844: 4827: 4736: 4696: 4602: 4557: 4237: 4233: 4004: 4000: 3800: 2958:. In this cemetery built at the foot of the mountains of the 2928: 2707: 2698: 2633: 2417: 2346: 2330:, 135-144), the last, explained below, is the most detailed. 2303: 2202: 2194: 2014: 1538: 1493: 1425: 1369: 1360: 1074: 918: 883: 818: 557: 443: 279: 199: 184: 10859: 10138: 5824: 5124: 4793: 4064: 4059: 3123:. If this is the case, it is not impossible to imagine that 1722:(Ptolemaic period), which reports traditions limited to the 672: 615: 465: 7299: 6897: 6751: 6641: 6587: 6526: 6460: 6340: 6336: 6311: 6307: 6226: 6058: 5967: 5898: 5862: 5856:, date palms are the plant manifestation of Osirian lymphs: 5829: 5750: 5670: 5648: 5534: 5328: 5240: 5224: 5200: 5125: 5072: 5068: 5064: 4939: 4831: 4765: 4073: 4012: 3785: 3654: 3633: 3398: 3356: 3159: 2963: 2275: 2229:(“tree bones”) to name the branches. The ceremonial of the 1644: 1640: 1583: 1475: 1434: 1392: 1308: 1149: 950: 814: 721: 697: 366: 231: 207: 192: 176: 149: 10708: 8330:, pp. 68, 227, 232, 311, 315, 376, 387, 389–391, 458) 6929: 6863: 5997: 4723: 4393: 4224:; these are the four children of Horus in carnelian, four 2745: 997:, during which numerous memorial stelae flourished again. 10003:. La roue à livres/Documents. Paris: Les Belles Lettres. 7182: 7050: 6980: 6579: 6511:) are large, measuring almost 25 centimeters . From the 6467: 6413: 6332: 6023: 5907: 5746: 5674: 5619:(1797-1875), in holy cities with an Osirian tomb such as 4731: 4630: 4398: 4129: 3673:. The vase which contains this material is placed in the 3594: 2595: 1111: 1000: 874:, an annual religious festival took place in the city of 10816:. Littératures anciennes du Proche-Orient. Paris: Cerf. 10636:. Ägyptologische Abhandlungen. Wiesbaden: Harrassowitz. 9768:. La chaire du Louvre. Paris: Hazan Musée du Louvre éd. 8779: 8777: 7038: 6829: 5369: 4867:“As for the last day of Khoiak, erection of the pillar- 4605: 2843: 2648: 1466: 598:, devoted to the Egyptian and Babylonian religions, the 10681: 10416: 8542: 6583: 6261:, is deeply hostile. To the east, the mountains of the 5991: 5882: 5742: 4586: 2399: 2198: 2065: 583: 376: 153: 10532: 10302: 7635: 4768:, in imitation of Memphis, the procession follows the 4465: 4108: 3854: 3487: 1515: 1347: 1290: 1261: 878:, featuring the martyrdom and regeneration of the god 10874: 10655:. Egitto antico Atti. Roma: L'Erma di Bretschneider. 10063: 10047: 8774: 8519: 6959: 4971:(west median chapel) shows a procession of forty-two 4714: 4137: 4111: 3401:, another proof of the antiquity of the composition. 3082:. With its Egyptian name "Beneficent is Menmaâtre to 779: 10814: 6962: 5631: 4847:, son and heir of Osiris as well as triumphant over 4826: 4549:, extract from chap. 18. Translation by Jan Assmann. 3254: 2134: 1520: 5974:between the twenty-second and twenty-six Khoiak in 5365: 5352: 4822:When day breaks, the ceremony of straightening the 4687:and the families go to the funeral chapels to make 4609:. Osiris is proclaimed victorious over his enemies: 4565:A papyrus dated to the early Ptolemaic period, the 4541:) of Bousiris, that night when the earth was dug ( 3845: 3158:, behind the main temple dedicated to the demiurge 2944:in 1897, it is generally accepted that the site of 1411: 530: 286:from the terms 'Egypt' and 'philosophy'. Since the 10927:. La Salamandre. Paris: Impr. nationale éditions. 10270: 9920: 9821:Association les Amis de l'Égypte Ancienne (2000). 8495: 8423: 6977:I install him in his place in the Temple-of-Gold. 6847:symbolized by a reclining figure of the emblem of 5665: 5373:is celebrated through plant growth by germinating 5199:are the fertile elements of the flood such as the 4819:, thorny trees producing fruits similar to dates. 3544:On the fifteenth of Khoiak, the decoration of the 2954:on the site of the former royal necropolis of the 10705: 7791: 7007:The symbolism of the number fourteen is found in 6653:, Osiris-Moon was integrated into a very complex 6298:of Upper Egypt watches over on the production of 5416:). This difference shows that at the time of the 4269:Second procession of the Opening of the Sanctuary 3265:View of the remaining niches in the catacombs of 3245:a building was built which took the form of vast 2734:. The second, more modest, included the towns of 2502:Twenty-four minerals, of which here is the list: 2406:Fresh turbinth resin packaged in palm fiber, one 2350:headdress, crowned with the uraeus, grasping the 2217:Here the relic appears in the form of the reed ( 949:, the ancient Egyptians likened the tomb of King 10944: 10914:Vandier, Jacques (1961). "Le Papyrus Jumilhac". 10697:Coulon, Laurent (2013). "Osiris chez Hérodote". 10408:: CS1 maint: bot: original URL status unknown ( 9846:: CS1 maint: bot: original URL status unknown ( 9280:Association les Amis de l'Égypte Ancienne (2000) 5462:personifies grain seeds as the raw material for 4892:Symbolism of the ingredients of sacred figurines 4232:, a baboon and a lion in basalt , a figurine of 4096:A long, long time since we last looked at you! 3752:Days from the sixteenth to the nineteenth Khoiak 3645:First procession of the Opening of the Sanctuary 3548:("master of life") sarcophagus intended for the 2962:, the ancient Egyptians assimilated the tomb of 2532:Grind them and put them in a cup then mix them. 865: 62:Procession of sacred boats, tributes to the dead 10842:Le rituel de la maison de vie: Papyrus Salt 825 10296:Dictionnaire encyclopédique de l'Égypte antique 9857:"Le cosmos, le minéral, le végétal et le divin" 6971:I take her into her place in the Place-de-Rê . 6909:I bring him into the Osirian chapel in Iounet. 6906:I protect the phallus in the diospolitan nome, 6731:Painted relief from the ceiling of the pronaos. 5244:cereal harvest. According to chapter 74 of the 3892: 3722:. The vase is placed on the lap of a statue of 3491:, 116) or two days later, the fourteenth (Book 2001:only simulacra intended to deceive and confuse 402:or on the walls of temples and tombs. Numerous 10542: 10473:Le temple de Dendara: les chapelles osiriennes 10000:Les cultes isiaques dans le monde gréco-romain 9787:. Champollion. Monaco] [Paris: Éd. du Rocher. 7444: 6274:perceived as the protector of caravan routes, 5525:provides details regarding the cultivation of 4105:May you come to us in your former appearance, 762: 420:Rituel des mystères d'Osiris au mois de Khoiak 10844:. Collection Égypte ancienne. Paris: MdV éd. 6794:It is on the seventeenth day of the month of 5924: 5702: 4954:, its dough is made ductile by incorporating 4597:(excerpt). Translation by Jean-Claude Goyon. 4114:He whose body was numb when he was swaddled, 3900:Since the twelfth of the month, to shape the 3653:Processional boat preserved in the temple of 3405:Calendar of Mysteries for the month of Khoiak 3154:. This Osirian complex is located inside the 3095:) planted with one or more sacred trees. The 2789:Figurine of Osiris-Seker in the tree (from a 2640:, 14), or "in all the nomes of Osiris" (Book 2278:. This figurine is molded from a compact and 1009:View of the remains of the Abydos necropolis. 805:. The scene takes place not in Egypt, but in 10460:BSFE, Paris, Société française d'égyptologie 10385:"Digital Karnak: Feature - Osiris Catacombs" 10028:L'offrande aux dieux dans le temple égyptien 6968:I raise the scapula in the letopolite nome, 6422: 6325: 5439:Harvest scene. Tomb of Ummu (18th dynasty), 4200:are painted . Embalming wine is cooked. The 3925: 3166:, as well as several chapels built from the 10140:. Les symboles maçonniques. Paris: MdV éd. 10044: 9766:L'Égypte ancienne: entre mémoire et science 9598: 9109: 8083: 7190:, Paris, Librairie José Corti, 2005, 309 p. 7003:Hâpy hidden in his mysterious cave in Philæ 6983:I make them rest in their place in Iounet. 6811: 5873:, 20-23. Translation by Frédéric Servajean. 5820:pulp is the second major ingredient of the 5615:5.). According to the British Egyptologist 5572:(left). Illustration from chap. 110 of the 5423:was not yet fixed and standardized. In the 4634:is justified! Your enemies have fallen! — 4509: 4220:The list of these amulets is given in Book 3977: 3359:. Since then, the vat has been kept at the 3207:Remains of the Theban Osireion (Saite tomb) 2985:. According to demotic sources , the soul ( 544:Door and surrounding wall of the temple at 446:at Thebes in 1994 and the contributions of 10774: 10391:. Archived from the original on 2016-09-19 10336: 9829:. Archived from the original on 2009-09-09 7948: 7802: 7153:L'Égypte ancienne entre mémoire et science 7128:, Monaco, Éditions du Rocher, 2001, 274 p. 7087:Stand up straight in your party pavilion, 7081:Stand up straight in your party pavilion, 7075:Stand up straight in your party pavilion, 7069:Stand up straight in your party pavilion, 7063:Stand up straight in your party pavilion, 7028:melting into Sepa, led among the Souls of 6903:I give it to the Temple-of-mummification. 6736: 6231: 6208: 6185: 6162: 6132: 6109: 6086: 6063: 5147:the provider of food are one and the same: 4806:. Osiris Chapel in the funerary temple of 4758:Mysteries of Osiris of the month of Khoiak 4143: 3999:) which transport the statues of the gods 3887: 708:According to the occult literature of the 428:Institut français d'archéologie orientale- 341:was most perfectly displayed in the opera 27: 10890: 10871: 10830: 10622: 10498: 10489: 10451:Le papyrus N. 3176 (S) du musée du Louvre 10373: 10364: 10289: 10275:. Les grands pharaons. Paris: Pygmalion. 10273:Séthi Ier et le début de la XIXe dynastie 10229: 10157:"Teaser université virtuelle des savoirs" 9977: 9958: 9693: 9681: 9669: 9527: 9491: 9467: 9409: 9361: 9349: 9337: 9302: 9267: 8967: 8940: 8923: 8911: 8864: 8852: 8840: 8807: 8783: 8749: 8720: 8708: 8696: 8684: 8645: 8567: 8411: 8399: 8387: 8363: 8351: 8339: 8280: 8268: 8256: 8244: 8232: 8217: 8206: 8194: 8158: 8134: 8119: 8095: 8071: 8047: 8021: 7719: 7670: 6896:I protect the right leg in the Lybic and 6893:I give it to the Sanctuaire-de-Chentayt. 6666: 5985:O Mekaty, nothing exists apart from you! 4794:Night and morning of the thirtieth Khoiak 4448: 4263: 4099:Perfect young man, who left prematurely, 4060:Days from twenty-two to twenty-six Khoiak 3557:) by three palms two fingers wide (26.30 3482: 2586: 2529:), amethyst from the land of the Blacks. 2410:2/3 1/12, or similarly by weight 1/4 1/8 1192:During the first millennium BC, although 1081: 594:, the ruler of the dead. In his treatise 466:Mystery ritual of the Osireion of Dendera 210:begins to recede, a few weeks before the 10795:Le livre des morts des anciens Egyptiens 10699:Maison de l'Orient et de la Méditerranée 10631: 10520: 10470: 10457: 10135: 10107: 10025: 9996: 9942:Hiéroglyphes: les mystères de l'écriture 9861:Maison de l'Orient et de la Méditerranée 9806:. Collection historique. Paris: Aubier. 9741: 9729: 9717: 9705: 9634: 9622: 9610: 9551: 9479: 9421: 9397: 9385: 9256: 9217: 9145: 9133: 9097: 9085: 9073: 9061: 8979: 8955: 8888: 8819: 8795: 8768: 8732: 8672: 8657: 8633: 8618: 8606: 8591: 8579: 8327: 8010: 7813: 7780: 7766: 7741: 7658: 7278: 7155:, Paris, Chaire du Louvre, 2009, 341 p. 7056:FOURTH BOAT (RELIQUARY): The reliquary- 7011:in the third eastern chapel of Osireion 6998: 6974:I carry the spine in the Busirite Nome, 6815: 6740: 6636: 6578:is best known for having celebrated the 6494: 5928: 5881: 5807: 5706: 5669: 5563: 5561:figurine to accompany it in its burial. 5508:(extracts). Translation by Paul Barguet. 5434: 5356: 5268: 5227:nome , the great god who takes place in 5161: 5031: 4921: 4797: 4718: 4646: 4552: 4460: 4402: 4244:and two Oudjat eyes in lapis lazuli. In 4183: 4093:Perfect young man, come to your domain. 4063: 3981: 3849: 3819: 3755: 3648: 3424: 3308: 3052: 2940:Since the archaeological excavations of 2927: 2838: 2784: 2632:, the Osirian festivals of the month of 2615: 2332: 2168: 2080: 2044: 1611: 1524: 1415: 1334: 1270: 1179: 1085: 1004: 904: 766: 687: 614: 539: 469: 385: 245: 10913: 10811: 10792: 10765: 10743: 10608: 10586: 10448: 10248: 10210: 9901: 9882: 9873: 9854: 9801: 9782: 9763: 9657: 9575: 9515: 9503: 9443: 9373: 9325: 9313: 9244: 9232: 9228: 9226: 9121: 9027: 9003: 8991: 8951: 8949: 8936: 8934: 8932: 8836: 8834: 8832: 8830: 8828: 8764: 8762: 8760: 8758: 8668: 8666: 8553: 8507: 8471: 8459: 8447: 8435: 8375: 8315: 8303: 8292: 8182: 7995: 7983: 7971: 7936: 7912: 7900: 7888: 7876: 7864: 7824: 7730: 7704: 7692: 7107: 6310:which is assigned to the production of 4642: 4638:(excerpt). Translation by Jan Assmann . 4126:Our heads are bent back on ourselves. 3713: 3677:, a reliquary chest in gilded wood 78 3639: 3539: 2665:ofDendera, built on the terrace of the 2509:mineral from the country from Ouaouat, 1266: 1114:(“ancestral spirits”), thanks to their 787:, under the reign of the Roman emperor 241: 10945: 10922: 10858: 10839: 10752: 10724: 10696: 10687: 10678: 10669: 10576:"Les fêtes d'Osiris au mois de Khoiak" 10358:Bibliothèque des Philosophes chimiques 10355: 10327: 10191: 10116: 10088: 9785:Mort et au-delà dans l'Égypte ancienne 9646: 9539: 9455: 9432: 9193: 9157: 8876: 8745: 8743: 8741: 8629: 8627: 8602: 8600: 8483: 8170: 8146: 8130: 8128: 8107: 8036: 8006: 8004: 7924: 7842: 7646: 7624: 7540: 7060:of the underground chapel in Busiris. 6994: 6414:Symbolism of the reunion of the relics 6012:What is on your hair is lapis lazuli, 5877: 5289:. In this place, located opposite the 5223:Words to be said by Min master of the 4399:Days from twenty-four to thirty Khoiak 3953:then was washed and wrapped in strips: 3198:, a pharaoh from the end of the 7th 1991: 1623:offers in his philosophical treatise, 1408:in a sacred boat to reach the temple. 1238:, to reach individuals in search of a 1001:Origins of the preponderance of Abydos 16:Ancient Egyptian religious festivities 10706:Graindorge-Héreil, Catherine (1994). 10650: 10573: 10560: 10551: 10529: 10507: 10501:Le mystère d'Osiris au mois de Khoiak 10492:Le mystère d'Osiris au mois de Khoiak 10257: 10232:Contes et récits de l'Egypte ancienne 10167: 10154: 9939: 9587: 9563: 9290: 9205: 9181: 9169: 9050: 9039: 9015: 8900: 8563: 8561: 8228: 8226: 8059: 8032: 8030: 7959: 7853: 7838: 7836: 7834: 7832: 7776: 7774: 7762: 7760: 7752: 7715: 7713: 7681: 7579:Ancient Egyptian units of measurement 7169: 7167: 7165: 5627:containing the underground sepulcher. 5595:to illustrate the cycle of life. The 5116:, the obese god, provider of food . 4567:Ceremonial of Glorification of Osiris 3343:until the reign of the Roman Emperor 3218:Vaulted chambers of the Osirian tomb. 3130: 3004: 2521:resin in pieces, amber, black flint ( 2266:is the representation of the body of 2085:Sacred figurine and its sarcophagus ( 2076: 1627:, the first narrative version of the 1330: 1184:View of the terrace of the Temple of 740:the affair which happened under him." 10382: 10253:. Analyse du contexte topographique. 10213:"Service d'Égyptologie - P. Koemoth" 9223: 8946: 8929: 8825: 8755: 8663: 8531: 8520:Coulon, Leclère & Marchand (1995 6912:I defend the head of the god in the 6883:I bring her into the Golden Temple. 6860:"I go south, I go north, I go east, 6028: 6000:Your bones are fashioned by silver. 5919: 5678:Of the three recipes set out in the 5623:, this tree was chosen to shade the 5264: 5170:with a head of Osiris on a support ( 4306:wooden chest and then placed in the 4132:Being the bull of the two sisters. 2444:, resinous wood of pine Aleppo: two 894: 377:The Mysteries and Egyptology Science 10251:Le quartier de l'Osireion de Karnak 9959:Blavatsky, Helena Petrovna (1877). 8738: 8624: 8597: 8125: 8001: 6018:He places first the god he begat . 6015:Geb carries the offerings for you, 5886:Egyptian landscape (Theban region). 5725:Ritual for the preservation of life 5430: 5119: 5075:deposits carried by water from the 5017: 5011:Procession of the 42 Nomes of Egypt 4912: 4188:Egyptian amulets (Egyptian Museum, 4176: 2831:15. Translation by Mario Meunier). 2644:, 100), that is to say the sixteen 2290:mold is the same length as that of 2121: 1516:Myth of the dismemberment of Osiris 1500:of the pantheon, the veneration of 1469: 1364:Osiris by taking it to its tomb in 1262:Progress of the Abydean festivities 941:, a historical period spanning the 813:, where there was then a temple of 696:surmounted by an anthropomorphised 13: 10925:Chants d'amour de l'Egypte antique 10755:Égypte, Afrique et Orient, Avignon 10271:Masquelier-Loorius, Julie (2013). 10155:Gomez, Jean Charles Coovi (2012). 8558: 8223: 8027: 7986:, pp. 321–322, 326, 351–353.) 7829: 7771: 7757: 7710: 7162: 6876:I protect the chest cavity in the 6839:Ritual of the Mysteries of Dendera 6750:between the reconstitution of the 6503:The ancient Egyptians deified the 6427: 4997:âka flood overflowing from the Bâh 4715:Morning of the twenty-sixth Khoiak 2572:2/3, aromatic pleasant smell: one 2128:Ritual of the Mysteries of Dendera 1276:Stele of the treasurer Ikhernofret 450:(1981), Horst Beinlich (1984) and 381: 238:and the resurrection of the dead. 14: 10974: 10615:ReMembering the Body, Hatje Cantz 10441: 10045:Corteggiani, Jean Pierre (2007). 9978:Borghouts, Joris F., ed. (1978). 8424:Aufrère, Golvin & Goyon (1991 7093:Stand up straight at your party, 6807:42. Translation by Mario Meunier. 6774:18. Translation by Mario Meunier. 6745:Crescent Moon on the seventh day. 6699:, the two rows of chapels of the 6490: 6484:Procession of the canopic glasses 5803: 5794:,2). Translation by André Fermat. 5680:Ritual of the Mysteries of Osiris 5650:Ritual of the Mysteries of Osiris 5523:Ritual of the Mysteries of Osiris 5343:43. Translation by Mario Meunier. 5235:, translation by Sylvie Cauville. 5013:, translation by Sylvie Cauville. 4703:and disease. The figurine of the 4102:He who rejuvenates prematurely, 3685:wide, topped with a statuette of 3411:Ritual of the Mysteries of Osiris 2853:Ritual of the Mysteries of Osiris 2775:Ritual of the Mysteries of Osiris 2630:Ritual of the Mysteries of Osiris 2611: 2542:Which makes a total of seventeen 2316:Ritual of the Mysteries of Osiris 2282:paste , made of sand and crushed 2051:Ritual of the Mysteries of Osiris 1698:). This text cites the cities of 1590: 1521:Commemorating the actions of Isis 1315:, Stele of Ikhernofret (extract). 683: 572: 535: 394:(1868-1948), French Egyptologist. 148:, this mummy is kept deep in the 10556:. Vol. 65. BIFAO, Le Caire. 10417:Université de Barcelone (2010). 10030:. Leuven; Walpole, MA: Peeters. 9735: 9723: 9711: 9699: 9687: 9675: 9663: 9651: 9640: 9628: 9616: 9604: 9592: 9581: 9569: 9557: 9545: 9533: 9521: 9509: 9497: 9485: 9473: 9461: 9449: 9437: 9426: 9415: 9403: 9391: 9379: 9367: 9355: 9343: 9331: 9319: 9307: 9296: 9284: 9273: 9261: 9250: 9238: 9211: 9199: 9187: 9175: 9163: 9151: 9139: 9127: 9115: 9103: 9091: 9079: 9067: 9055: 9044: 9033: 9021: 9009: 8997: 8985: 8973: 8961: 8917: 8905: 8894: 8882: 8870: 8858: 8846: 8813: 8801: 8789: 8726: 8714: 8702: 8690: 8678: 8651: 8639: 8621:, pp. 17, 23, 25–26 and 27) 8612: 7524: 7515: 7505: 7496: 7487: 7477: 7464: 7454: 7425: 7412: 7398: 7381: 7372: 7362: 7353: 7344: 7323: 7314: 7025:Stand up in the boat of fusion, 6939:I take him to the burial place. 6724: 6712: 5935:Los Angeles County Museum of Art 5512: 5353:Rituals of the vegetating Osiris 4879:Erect it when it is wrapped. — 4386: 4374: 4291: 4148: 3846:Night of the twenty-first Khoiak 3420: 3302:, known by the Egyptian name of 3258: 3223: 3211: 2535:Add the date paste to them: 1/3 2339:Los Angeles County Museum of Art 1664: 1412:Fashioning of Osirian statuettes 1225:and the demonization of the god 1175: 1166:Book for emerging into the light 917:Every year, during the month of 577: 531:The nature of Egyptian mysteries 10963:Phoenicia in Egyptian mythology 10872:Lalouette, Claire, ed. (1994). 10785: 10523:Palais des Académies, Bruxelles 10303:Ordre de la Rose-Croix (1998). 10121:. Bouquins. Paris: R. Laffont. 10091:Les rites maçonniques égyptiens 9997:Bricault, Laurent, ed. (2013). 9751: 8585: 8573: 8547: 8536: 8525: 8513: 8501: 8489: 8477: 8465: 8453: 8441: 8429: 8417: 8405: 8393: 8381: 8369: 8357: 8345: 8333: 8321: 8309: 8297: 8286: 8274: 8262: 8250: 8238: 8211: 8200: 8188: 8176: 8164: 8152: 8140: 8113: 8101: 8089: 8077: 8065: 8053: 8041: 8015: 7989: 7977: 7965: 7953: 7942: 7930: 7918: 7906: 7894: 7882: 7870: 7858: 7847: 7818: 7807: 7796: 7785: 7746: 7735: 7724: 7698: 7566: 7556: 7546: 7291: 7272: 7262: 7253: 7239: 7230: 7221: 7211: 7193: 7176: 7141: 7131: 7022:"THIRD BOAT: Barque of fusion. 6956:in the lower lycopolitan nome, 6946:in the upper lycopolitan nome, 6671:For the ancient Egyptians, the 6564: 5666:Sand of the divine necropolises 5239:The mummification of Osiris by 4917: 4802:Ritual for the erection of the 4453: 4236:in lapis lazuli, a figurine of 418:translation into French of the 10777:Recherches sur Osiris démembré 10360:– via Paris, A.Cailleau. 10192:Herbin, François-René (1988). 9980:Ancient Egyptian magical texts 9902:Aufrère, Sydney Hervé (2007). 9883:Aufrère, Sydney Hervé (1999). 9708:, pp. 191–192, volume II) 8543:Université de Barcelone (2010) 7686: 7675: 7664: 7652: 7640: 7629: 7618: 7594: 7118: 6866:I protect the left leg in the 6569: 6317:The mineral components of the 6035:Table of symbolic equivalences 6006:Your vertebrae are turquoise. 5994:Lapis lazuli is on your hair; 5982:For you are a god from a god. 5158:. Translation by Benoit Claus. 5143:, Osiris the murdered god and 5039:offering abundance to Pharaoh 4139:Translation of Pascal Vernus 3273: 3107:, all characterized by a long 2688: 2606: 2358:Take: Date pulp, earth, seven 2201:saying that he discovered the 1549:. At the turn of the 19th and 1: 10305:"Histoire du Rosicrucianisme" 10117:Frazer, James George (1914). 7636:Ordre de la Rose-Croix (1998) 7587: 7245:We do not know why the Greek 6369:Inactive and permanent light 6003:Because you are a new child. 5490:, 65). In chapter 269 of the 4934:Along with barley and earth, 4772:corridor located between the 4428:, a sacred tree dedicated to 3531:, col. 88-89. Translation by 3413:, preserved by the temple of 2834: 2780: 2395:) of the first quality, four 2366:for each, or by weight three 2013:, if he were to prevail over 1529:Isis in mourning for Osiris ( 1391:, a new statue was made from 1102:, the idea emerged among the 866:Mysteries of Osiris in Abydos 262:times, Greek authors such as 10923:Vernus, Pascal, ed. (1992). 9732:, pp. 122–126, Vol. II) 9136:, pp. 156–163, Vol. II) 9100:, pp. 223–224., vol. 2) 7445:Gaballa & Kitchen (1969) 7404:Onions are used in Egyptian 7101:Dendara: The Osirian chapels 6988:Dendara: The Osirian chapels 6479:and your capitals of nomes. 5203:suspended in the waters. In 4409:Musée des Beaux-Arts de Lyon 3586:reviewed by Sylvie Cauville. 3535:reviewed by Sylvie Cauville. 3282:of Upper Egypt, the city of 2246: 2186:seems to mention this fact: 2005:in his destructive madness: 1945:2/ Athribis you participate 1570:, in the middle of the 20th 1148:and regenerated by his wife 254:into a pyramid, around 1798. 7: 10831:De Sicile, Diodore (1851). 10812:Barguet, Paul, ed. (1986). 10793:Barguet, Paul, ed. (1967). 10552:Goyon, Jean-Claude (1967). 10337:Rothenflug, Robert (2013). 10168:Goyon, Jean Claude (2007). 9925:. Paris: Editions Errance. 9855:Aufrère, Sydney H. (1993). 9744:, pp. 129–130, Vol. 1) 9720:, pp. 217–218, vol. 2) 9088:, pp. 222–224, vol. 2) 9076:, pp. 151–156, vol. 1) 8318:, pp. 30–33 and 38–39) 6936:in the Antaeopolitan nome, 4751:, at dawn on this day, the 4424:, is placed on branches of 3986:View of the sacred lake of 3788:. The bed is placed in the 3582:, col. 146. Translation of 3433:from the Ptolemaic period ( 3286:(Oxyrhynchos) (in Egyptian 2885: 2760: 2432:aromatic of the oasis: two 2026:According to the historian 763:Initiation to the mysteries 435:Cérémonial de glorification 179:,Dendera, etc.). Under the 10: 10979: 10953:Festivals in ancient Egypt 10775:Pantalacci, Laure (1981). 10431:: CS1 maint: url-status ( 10249:Leclère, François (2005). 10230:Lalouette, Claire (1995). 9756: 8474:, pp. 245–249, 33–36) 7200:date from either the late 6886:I protect the jaws in the 6719:Outer wall of the pronaos. 6431: 6366:Active and cyclical light 6352:Painting of the two lights 5962:contains a description of 5925:Metaphor of divine essence 5816:After the granular earth, 5703:Myth of sacred territories 5304:Procession of the Canopics 5021: 4078:Tübingen University Museum 3941:established, according to 3046: 2568:1/3, terebinth resin: one 2294:, namely one cubit (52.5 2209:of the Heliopolis region: 1473: 1033:were organized around the 1013:The religious fame of the 898: 889: 775:with mystical decorations. 759:of Osiris to the ground". 294:has had a major impact on 159:After the collapse of the 136:in an upper chapel of the 132:texts engraved during the 10690:Université Lumière-Lyon 2 10601: 10499:Chassinat, Émile (1968). 10490:Chassinat, Émile (1966). 10471:Cauville, Sylvie (1997). 10343:www.lesphotosderobert.com 10136:Gemeinde, Elvira (2012). 10026:Cauville, Sylvie (2011). 9982:. Nisaba. Leiden: Brill. 8648:, pp. 61 and 69–70.) 7393:cérémonie de houer le sol 6561:, the god of mummifiers. 6423:Territorial reunification 6326:Mineral and astral lights 5383:First Intermediate Period 5347: 5306:where no less than eight 5258:Texts from the sarcophagi 4938:from the flooding of the 3969:The mummification of the 3790:heneket nemmyt room, 1.57 3350: 2880: 1229:. The written culture of 1126:through the grace of the 1072:barque in Abydos and the 1023:First Intermediate Period 797:, a novel written in the 510:) and different periods ( 482:In the academic world of 92: 82: 74: 66: 58: 43: 35: 26: 21: 10744:Koemoth, Pierre (1994). 10632:Beinlich, Horst (1984). 10328:Roeder, Günther (1952). 10211:Koemoth, Pierre (2006). 9940:Betrò, Marilina (1995). 8496:Masquelier-Loorius (2013 7792:Graindorge-Héreil (1994) 7112: 6812:Reconstruction of Osiris 5798: 5660: 5233:Procession of the canops 4863:in connection with Ptah. 4510:“Earth drawing” ceremony 3978:Twenty-second Khoiak Day 3608:, mix the ointment; the 3361:Egyptian Museum in Cairo 2196:Osireion of Dendera, has 2146:in height. According to 1595:At the beginning of the 1551:20th centuries, scholars 278:developed the idea that 10833:Bibliothèque historique 10727:Hommages à Jean Leclant 8486:, pp. 394 and 396) 7606:www.merriam-webster.com 7602:"Definition of OSIRISM" 7159:, Paris, Aubier, 412 p. 6737:Fourteen Osirian relics 6257:, territory of the god 5682:, only the first (Book 5473:Texts of the sarcophagi 5172:Museo Gregoriano Egizio 4881:Ritual of the mysteries 4636:Glorification of Osiris 4595:Glorification of Osiris 4499:Ritual of the Mysteries 4438:Ritual of the mysteries 4339:Ritual of the Mysteries 4323:Ritual of the Mysteries 4282:Ritual of the mysteries 4210:Ritual of the Mysteries 4166:Ritual of the Mysteries 4144:Twenty-third Khoiak Day 4049:Ritual of the Mysteries 4025:Ritual of the Mysteries 3959:Ritual of the mysteries 3915:Ritual of the Mysteries 3888:Twenty-first Khoiak Day 3877:Ritual of the mysteries 3835:Ritual of the Mysteries 3809:Ritual of the Mysteries 3741:Ritual of the Mysteries 3703:Ritual of the mysteries 3576:Ritual of the Mysteries 3525:Ritual of the mysteries 3472:Ritual of the Mysteries 3435:Cleveland Museum of Art 3278:Located in the ancient 3203:with one or more trees. 1355:, also called “Exit of 1138:to the sacred mound of 771:Crypt of the temple of 290:, this approach to the 10840:Fermat, André (2010). 10779:. Université Paris IV. 10574:Loret, Victor (1882). 10449:Barguet, Paul (1962). 10389:wayback.archive-it.org 10309:Ordre de la Rose-Croix 10174:museedesconfluences.fr 10089:Dachez, Roger (2012). 9963:. Hachette Livre BNF. 9625:, p. 126, Vol. 1) 9148:, p. 172, Vol. I) 8958:, p. 24, vol. I,) 8891:, p. 222, vol. 2) 8207:& De Sicile (1851) 8050:, p. 174, Tome I) 8024:, p. 175, Tome I) 7395:" (Goyon 1967, p. 96). 7339:four children of Horus 7306:during the day and by 7284: 7105: 7041:Stand up in the cave, 7004: 6992: 6821: 6809: 6776: 6746: 6667:Filling the Wedjat Eye 6664: 6646: 6635: 6500: 6488: 6345:decanal constellations 6026: 5938: 5917: 5912: 5887: 5875: 5813: 5796: 5716: 5675: 5658: 5617:John Gardner Wilkinson 5603:wood and the share of 5577: 5510: 5444: 5366: 5345: 5278: 5262: 5237: 5175: 5160: 5048: 5015: 4931: 4889: 4811: 4791: 4728: 4693:fumigations of incense 4656: 4640: 4599: 4562: 4551: 4507: 4474: 4449:Twenty-five Khoiak Day 4446: 4412: 4347: 4264:Twenty-four Khoiak Day 4218: 4193: 4174: 4141: 4081: 4057: 4021:four children of Horus 3991: 3967: 3923: 3885: 3867: 3843: 3817: 3799:high, made with black 3765: 3749: 3711: 3658: 3588: 3537: 3483:Day of Khoiak 12 or 14 3480: 3438: 3314: 3061: 3057:Sectional view of the 3011:Geographic coordinates 2937: 2892:Geographic coordinates 2874: 2848: 2794: 2625: 2587:Places of celebrations 2584: 2456:, Ethiopian rush: two 2342: 2244: 2215: 2192: 2178: 2094: 2042: 2024: 1693:Chester Beaty Papyrus 1662: 1617: 1610: 1534: 1460:Kornosiris / Kornmumie 1448: 1421: 1344: 1317: 1287: 1189: 1095: 1082:Coming out to daylight 1010: 914: 776: 729: 705: 681: 679:, chapter 15 (excerpt) 641:Books of the afterlife 624: 613: 596:The Mysteries of Egypt 570: 549: 479: 395: 255: 250:Project to modify the 10958:Greco-Roman mysteries 10609:Assmann, Jan (2000). 10582:. Paris: IFAO: 43–57. 10510:BIFAO, le Caire, IFAO 10234:. Paris: Flammarion. 10082:10.34847/NKL.E40EOR82 9944:. Paris: Flammarion. 9802:Assmann, Jan (2013). 9783:Assmann, Jan (2003). 9764:Assmann, Jan (2009). 9400:, p. 17, vol. I) 9220:, p. 42, Vol. I) 8982:, p. 28, vol. I) 8687:, pp. 62 and 70) 8195:& Plutarque (1979 7283:Allegory of the Nile. 7282: 7188:Le Livre de l'Amdouat 7151:in two of his books: 7020: 7002: 6965:I bring it to Tarer. 6858: 6819: 6792: 6764: 6744: 6659: 6640: 6623: 6541:"flap" and close (by 6517:, it appears that in 6498: 6473: 6343:, and the thirty-six 5980: 5960:Bremmer-Rhind Papyrus 5948:texts of the pyramids 5932: 5913: 5904: 5885: 5858: 5811: 5764: 5710: 5673: 5646:Fertilize the Country 5629: 5567: 5506:the Sarcophagus Texts 5497: 5438: 5360: 5317: 5272: 5254: 5221: 5165: 5149: 5035: 5006: 4925: 4865: 4855:(whose Egyptian name 4801: 4787: 4722: 4653:Sheikh Abd el-Gournah 4650: 4611: 4571: 4556: 4535: 4491: 4464: 4434: 4406: 4331: 4206: 4187: 4162: 4091: 4067: 4045: 3985: 3955: 3911: 3873: 3853: 3831: 3820:Khoiak Nineteenth Day 3805: 3759: 3737: 3699: 3652: 3572: 3521: 3460: 3428: 3312: 3230:Close-up of the tomb. 3056: 2931: 2869: 2842: 2788: 2619: 2576:1/6, minerals 1/6 of 2549:Here is the summary: 2381:. Moisten 1/3 of the 2344: 2336: 2274:and reconstituted by 2239: 2211: 2188: 2172: 2157:garden vat; it is 65 2084: 2045:Typology of figurines 2037: 2007: 1657: 1615: 1605: 1528: 1443: 1419: 1338: 1305: 1274: 1240:religion of salvation 1183: 1089: 1008: 908: 770: 718: 691: 667: 618: 608: 566: 543: 473: 389: 249: 114:religious festivities 47:Commemoration of the 39:Religious festivities 10217:www.egypto.ulg.ac.be 10110:Palais des Académies 9554:, p. 40 and 46) 9388:, p. 20, Vol.1) 7108:Notes and references 6689:the Book of the Dead 6509:Scolopendra adhœrens 6438:During the month of 5166:Representation of a 5104:“the recession” and 4999:canal ” for the 5th 4975:genii, one for each 4896:In the minds of the 4709:opening of the mouth 4643:Seker Onion Festival 4607:Opening of the Mouth 4349:The same night, the 3926:Funerary cloth from 3714:Casting of the Seker 3640:Sixteenth Khoiak Day 3540:Khoiak Fifteenth Day 3156:enclosure of Amun-Re 2948:is to be located in 2513:mineral , dolerite ( 2097:The figurine called 1849:2/ Béhédet du Delta 1267:Stele of Ikhernofret 1246:, in the south, and 1078:barque in Memphis). 1062:festival in Abydos; 989:. At the end of the 967:, except during the 292:history of religions 242:European Egyptosophy 202:, the fourth of the 124:and regeneration of 10768:ENIM 5, Montpellier 10624:10.4000/bifao.12872 10260:Revue d'égyptologie 9827:kemit.perso.neuf.fr 9696:, pp. 494–498) 9672:, pp. 139–140) 9601:, pp. 499–501) 9482:, pp. 107–108) 9446:, pp. 157–158) 9376:, pp. 275–278) 9235:, pp. 227–247) 9196:, pp. 315–316) 9124:, pp. 155–175) 9112:, pp. 445–447) 9030:, pp. 418–419) 9006:, pp. 417–418) 8994:, pp. 414–419) 8970:, pp. 803–806) 8914:, pp. 489–490) 8879:, pp. 101–103) 8867:, pp. 71, 227) 8855:, pp. 751–753) 8711:, pp. 635–636) 8699:, pp. 611–613) 8522:, pp. 205–251) 8510:, pp. 239–268) 8498:, pp. 141–142) 8462:, pp. 109–113) 8438:, pp. 174–175) 8378:, pp. 175–177) 8185:, pp. 136–137) 7939:, pp. 317–320) 7927:, pp. 173–175) 7915:, pp. 282–289) 7903:, pp. 133–135) 7879:, pp. 132–133) 7867:, pp. 129–130) 7541:Unit of measurement 7391:" (Vandier 1961), " 7099:— Sylvie Cauville, 6995:Regreening of Egypt 6986:— Sylvie Cauville, 6878:Apollonopolite nome 6594:, is a word of the 6354: 6037: 5878:Offerings to Osiris 5077:African Great Lakes 4733:Ritual of Mysteries 4481:) out of the tomb ( 4420:, image of the god 3511:, 117-121 and Book 3235:Under the reign of 3200:century BC. Fragile 3032:26.1842°N 31.9185°E 3028: /  2909: /  2679:Precinct of Amun-Re 2556:, date pulp: seven 2488:, juniper berries ( 2326:, 117-121 and Book 2142:on a side and 7.4 2053:from the temple of 1992:Simulacra of relics 1746: 1728:17th and 18th nomes 1559:James George Frazer 1134:from his temple at 1052:Mysteries of Abydos 845:, such as those of 803:Apuleius of Madaure 781:initiation ceremony 710:Books of the Beyond 437:(Louvre I.3079) by 422:, a compilation of 120:to commemorate the 106:Mysteries of Osiris 10891:Plutarque (1979). 10290:Montoumès (2009). 10198:www.ifao.egnet.net 9923:L'Egypte restituée 8086:, pp. 99–101) 7707:, pp. 83–128) 7285: 7005: 6822: 6801:On Isis and Osiris 6768:On Isis and Osiris 6754:in fourteen days ( 6747: 6647: 6643:Walters Art Museum 6501: 6469:Canopic Procession 6350: 6227:Self-glazing fries 6033: 5939: 5888: 5814: 5717: 5676: 5609:On Isis and Osiris 5578: 5492:Sarcophagus Texts, 5488:On Isis and Osiris 5445: 5367: 5337:On Isis and Osiris 5279: 5209:Canopic Procession 5176: 5049: 4932: 4812: 4747:, where since the 4729: 4657: 4563: 4475: 4413: 4358:, 22- 23 and Book 4198:four sons of Horus 4194: 4082: 3992: 3868: 3766: 3659: 3439: 3315: 3179:At the end of the 3131:Osireion of Karnak 3062: 3059:Osireion at Abydos 3005:Osireion of Abydos 2956:Thinite sovereigns 2938: 2913:26.1751°N 31.909°E 2849: 2825:On Isis and Osiris 2795: 2652:torn to pieces by 2646:Egyptian provinces 2626: 2343: 2179: 2095: 2077:The Khenti-Amentiu 2063:Diodorus of Sicily 1901:1/ Eastern region 1813:1/ Western Ghebel 1784:1/ Eastern Ghebel 1742: 1625:On Isis and Osiris 1618: 1535: 1422: 1345: 1331:Public processions 1288: 1190: 1096: 1021:dates back to the 1011: 915: 777: 706: 625: 586:, the Sun god and 550: 480: 396: 256: 142:divine sanctuaries 10934:978-2-11-081147-9 10906:978-2-85707-045-0 10883:978-2-07-071176-5 10851:978-2-35599-052-6 10823:978-2-204-02332-0 10804:978-2-204-01354-3 10736:978-2-7247-0134-0 10717:978-3-447-03476-0 10662:978-88-8265-307-1 10643:978-3-447-02498-3 10503:. Le Caire, IFAO. 10494:. Le Caire, IFAO. 10482:978-2-7247-0199-9 10453:. Le Caire, IFAO. 10292:"Osiris végétant" 10282:978-2-7564-0058-7 10241:978-2-08-210270-4 10161:Afropolis-Youtube 10147:978-2-35599-111-0 10128:978-2-221-08847-0 10100:978-2-13-058198-7 10070:Cahiers de Karnak 10056:978-2-213-62739-7 10049:. Paris: Fayard. 10037:978-90-429-2568-7 10010:978-2-251-33969-6 9989:978-90-04-05848-4 9951:978-2-08-012465-4 9932:978-2-87772-063-2 9913:978-2-296-04639-9 9894:978-2-84269-310-7 9823:"Osiris végétant" 9813:978-2-7007-0427-3 9794:978-2-268-04358-6 9775:978-2-7541-0395-4 9637:, pp. 24–26) 9599:Corteggiani (2007 9578:, pp. 32–33) 9542:, pp. 27–29) 9352:, pp. 67–68) 9340:, pp. 58–59) 9316:, pp. 15–16) 9293:, pp. 94–95) 9110:Corteggiani (2007 9064:, pp. 31–34) 8926:, pp. 71–72) 8810:, pp. 70–71) 8786:, pp. 62–64) 8723:, pp. 66–67) 8366:, pp. 57–58) 8283:, pp. 53–54) 8271:, pp. 56–57) 8197:, pp. 70–71) 8173:, pp. 20–22) 8122:, pp. 13–17) 8110:, pp. 16–17) 8098:, pp. 94–95) 8084:Corteggiani (2007 7998:, pp. 25–30) 7962:, pp. 75–76) 7949:Rothenflug (2013) 7803:Pantalacci (1981) 7695:, pp. 83–84) 7420:sarcophagus texts 7389:fête du labourage 6411: 6410: 6404:Mobile Base Soul 6251: 6250: 6029:Mineral mythology 5920:Precious minerals 5727:, dated from the 5299:flood of the Nile 5265:Rise of the flood 5246:Sarcophagus Texts 5024:Egyptian calendar 4926:On the island of 4898:ancient Egyptians 4841:anthropomorphized 4529:by the judges of 4366:Sacred figurine ( 3797:m wide and 1.83 m 3466:, and sand, four 3334:children of Horus 2769:, located in the 2628:According to the 2499:Grind then sift. 2337:Egyptian mortar ( 2231:Inventio Osiridis 2205:of Osiris in the 2126:According to the 1989: 1988: 1956:2/ Four canopies 1922:1/ Middle region 1903:2/ 13th and 14th 1886:plant 2/ Iakémet 1864:1/ Delta marshes 1673:dismemberment by 1490:ancient Egyptians 1104:ancient Egyptians 1015:Osirian Mysteries 921:, in the city of 895:Abydos, holy city 621:tomb of Nefertari 476:Temple of Dendera 439:Jean-Claude Goyon 416:Émile Chassinat's 234:, the rebirth of 138:Temple of Dendera 102: 101: 87:Ancient Egyptians 22:Mystères d'Osiris 10970: 10938: 10919: 10910: 10887: 10868: 10855: 10836: 10827: 10808: 10780: 10771: 10762: 10749: 10740: 10721: 10702: 10693: 10684: 10675: 10666: 10647: 10628: 10626: 10596: 10583: 10570: 10557: 10548: 10539: 10526: 10517: 10504: 10495: 10486: 10467: 10454: 10436: 10430: 10422: 10413: 10407: 10399: 10397: 10396: 10379: 10370: 10361: 10352: 10350: 10349: 10333: 10324: 10322: 10320: 10315:on 21 April 2024 10311:. Archived from 10299: 10286: 10267: 10254: 10245: 10226: 10224: 10223: 10207: 10205: 10204: 10188: 10186: 10185: 10176:. Archived from 10164: 10151: 10132: 10113: 10104: 10085: 10060: 10041: 10022: 9993: 9974: 9955: 9936: 9917: 9898: 9879: 9870: 9868: 9867: 9851: 9845: 9837: 9835: 9834: 9817: 9798: 9779: 9745: 9739: 9733: 9727: 9721: 9715: 9709: 9703: 9697: 9691: 9685: 9679: 9673: 9667: 9661: 9655: 9649: 9644: 9638: 9632: 9626: 9620: 9614: 9608: 9602: 9596: 9590: 9585: 9579: 9573: 9567: 9561: 9555: 9549: 9543: 9537: 9531: 9525: 9519: 9518:, pp. 7–11) 9513: 9507: 9501: 9495: 9489: 9483: 9477: 9471: 9465: 9459: 9453: 9447: 9441: 9435: 9430: 9424: 9419: 9413: 9407: 9401: 9395: 9389: 9383: 9377: 9371: 9365: 9359: 9353: 9347: 9341: 9335: 9329: 9323: 9317: 9311: 9305: 9303:Montoumès (2009) 9300: 9294: 9288: 9282: 9277: 9271: 9265: 9259: 9254: 9248: 9242: 9236: 9230: 9221: 9215: 9209: 9203: 9197: 9191: 9185: 9179: 9173: 9167: 9161: 9155: 9149: 9143: 9137: 9131: 9125: 9119: 9113: 9107: 9101: 9095: 9089: 9083: 9077: 9071: 9065: 9059: 9053: 9048: 9042: 9037: 9031: 9025: 9019: 9013: 9007: 9001: 8995: 8989: 8983: 8977: 8971: 8965: 8959: 8953: 8944: 8938: 8927: 8921: 8915: 8909: 8903: 8898: 8892: 8886: 8880: 8874: 8868: 8862: 8856: 8850: 8844: 8838: 8823: 8817: 8811: 8805: 8799: 8793: 8787: 8781: 8772: 8766: 8753: 8747: 8736: 8730: 8724: 8718: 8712: 8706: 8700: 8694: 8688: 8682: 8676: 8670: 8661: 8655: 8649: 8643: 8637: 8631: 8622: 8616: 8610: 8604: 8595: 8589: 8583: 8577: 8571: 8565: 8556: 8551: 8545: 8540: 8534: 8529: 8523: 8517: 8511: 8505: 8499: 8493: 8487: 8481: 8475: 8469: 8463: 8457: 8451: 8445: 8439: 8433: 8427: 8421: 8415: 8409: 8403: 8397: 8391: 8385: 8379: 8373: 8367: 8361: 8355: 8349: 8343: 8337: 8331: 8325: 8319: 8313: 8307: 8301: 8295: 8290: 8284: 8278: 8272: 8266: 8260: 8254: 8248: 8242: 8236: 8230: 8221: 8218:De Sicile (1851) 8215: 8209: 8204: 8198: 8192: 8186: 8180: 8174: 8168: 8162: 8161:, pp. 7–10) 8156: 8150: 8144: 8138: 8137:, pp. 69–70 8132: 8123: 8117: 8111: 8105: 8099: 8093: 8087: 8081: 8075: 8069: 8063: 8057: 8051: 8045: 8039: 8034: 8025: 8019: 8013: 8008: 7999: 7993: 7987: 7981: 7975: 7969: 7963: 7957: 7951: 7946: 7940: 7934: 7928: 7922: 7916: 7910: 7904: 7898: 7892: 7886: 7880: 7874: 7868: 7862: 7856: 7851: 7845: 7840: 7827: 7822: 7816: 7811: 7805: 7800: 7794: 7789: 7783: 7778: 7769: 7764: 7755: 7750: 7744: 7739: 7733: 7728: 7722: 7720:Chassinat (1966) 7717: 7708: 7702: 7696: 7690: 7684: 7679: 7673: 7671:Blavatsky (1877) 7668: 7662: 7656: 7650: 7644: 7638: 7633: 7627: 7622: 7616: 7615: 7613: 7612: 7598: 7582: 7570: 7564: 7560: 7554: 7550: 7535: 7528: 7522: 7519: 7513: 7509: 7503: 7500: 7494: 7491: 7485: 7481: 7475: 7468: 7462: 7458: 7452: 7429: 7423: 7416: 7410: 7402: 7396: 7385: 7379: 7376: 7370: 7366: 7360: 7357: 7351: 7348: 7342: 7327: 7321: 7318: 7312: 7295: 7289: 7276: 7270: 7266: 7260: 7257: 7251: 7243: 7237: 7234: 7228: 7225: 7219: 7215: 7209: 7197: 7191: 7180: 7174: 7171: 7160: 7145: 7139: 7135: 7129: 7122: 6836: 6806: 6788:Book of the Dead 6781: 6773: 6728: 6716: 6631: 6619: 6596:masculine gender 6453:Papyrus Jumilhac 6355: 6297: 6294:who in the 12th 6235: 6212: 6189: 6169:Vegetable green 6166: 6136: 6113: 6090: 6067: 6038: 5872: 5867:Papyrus Jumilhac 5865:and the men. — 5854:Jumilhac Papyrus 5793: 5789: 5785: 5781: 5776:Papyrus Salt 825 5774:— Extracts from 5730: 5721:Papyrus Salt 825 5693: 5688:iaout netjeryout 5685: 5655: 5614: 5592:Book of the Dead 5574:Book of the Dead 5545:, for flour for 5520: 5431:Nutrient cereals 5422: 5411: 5403: 5389: 5342: 5156: 5141: 5120:Lymphs of Osiris 5028:Hymn to the Nile 5018:Nilotic calendar 5002: 4992: 4913:Nile flood water 4886: 4620: 4616: 4547:Book of the Dead 4522:Book of the Dead 4514:The ceremony of 4504: 4496: 4443: 4390: 4378: 4361: 4357: 4344: 4328: 4287: 4223: 4215: 4171: 4054: 4042: 3998: 3964: 3920: 3882: 3840: 3814: 3798: 3794: 3775: 3762:Tutankhamun tomb 3746: 3734: 3708: 3696: 3692: 3684: 3680: 3627: 3623: 3619: 3615: 3611: 3607: 3581: 3569: 3560: 3556: 3530: 3514: 3510: 3506: 3498: 3494: 3490: 3477: 3449:; the festival ( 3379: 3375: 3340: 3327: 3281: 3262: 3244: 3240: 3227: 3215: 3201: 3196: 3171: 3077: 3073: 3043: 3042: 3040: 3039: 3038: 3037:26.1842; 31.9185 3033: 3029: 3026: 3025: 3024: 3021: 2971: 2924: 2923: 2921: 2920: 2919: 2914: 2910: 2907: 2906: 2905: 2902: 2863:trees, probably 2830: 2756: 2752: 2722:of Lower Egypt, 2721: 2667:temple of Hathor 2643: 2639: 2525:), white flint ( 2329: 2325: 2321: 2313: 2297: 2184:Jumilhac Papyrus 2164: 2160: 2145: 2141: 2122:The Divine Shred 2117: 2113: 2109: 2033: 1982:2/ Heka-scepter 1927: 1906: 1798: 1753:Disjointed Limb 1747: 1729: 1696: 1598: 1573: 1552: 1543:temple of Hathor 1492:did not worship 1470:Relics of Osiris 1390: 1384: 1380: 1313:Claire Lalouette 1301: 1297: 1293: 1256:temple of Hathor 1199: 1162:Book of the Dead 991:Ramesside period 984: 975: 800: 786: 753:Papyrus Jumilhac 677:Book of the Dead 636:Book of the Dead 496:Temple of Hathor 448:Laure Pantalacci 308:pseudo-sciencism 268:Diodorus Siculus 216:solar revolution 204:Nilotic calendar 134:Ptolemaic period 108:, also known as 97:Nilotic Calendar 31: 19: 18: 10978: 10977: 10973: 10972: 10971: 10969: 10968: 10967: 10943: 10942: 10941: 10935: 10907: 10884: 10852: 10824: 10805: 10788: 10783: 10737: 10718: 10663: 10644: 10604: 10599: 10563:BIFAO, le Caire 10483: 10444: 10439: 10424: 10423: 10401: 10400: 10394: 10392: 10367:Univers végétal 10347: 10345: 10339:"Osiris Gisant" 10318: 10316: 10283: 10242: 10221: 10219: 10202: 10200: 10183: 10181: 10148: 10129: 10101: 10057: 10038: 10011: 9990: 9971: 9952: 9933: 9914: 9895: 9865: 9863: 9839: 9838: 9832: 9830: 9814: 9795: 9776: 9759: 9754: 9749: 9748: 9740: 9736: 9728: 9724: 9716: 9712: 9704: 9700: 9694:Chassinat (1968 9692: 9688: 9682:Chassinat (1966 9680: 9676: 9670:Plutarque (1979 9668: 9664: 9656: 9652: 9645: 9641: 9633: 9629: 9621: 9617: 9609: 9605: 9597: 9593: 9586: 9582: 9574: 9570: 9562: 9558: 9550: 9546: 9538: 9534: 9528:Servajean (2009 9526: 9522: 9514: 9510: 9502: 9498: 9492:Lalouette (1994 9490: 9486: 9478: 9474: 9468:Servajean (1999 9466: 9462: 9454: 9450: 9442: 9438: 9431: 9427: 9422:Derchain (1964) 9420: 9416: 9410:Chassinat (1966 9408: 9404: 9396: 9392: 9384: 9380: 9372: 9368: 9362:Chassinat (1968 9360: 9356: 9350:Chassinat (1966 9348: 9344: 9338:Chassinat (1966 9336: 9332: 9324: 9320: 9312: 9308: 9301: 9297: 9289: 9285: 9278: 9274: 9268:Plutarque (1979 9266: 9262: 9257:Derchain (1962) 9255: 9251: 9243: 9239: 9231: 9224: 9216: 9212: 9204: 9200: 9192: 9188: 9180: 9176: 9168: 9164: 9156: 9152: 9144: 9140: 9132: 9128: 9120: 9116: 9108: 9104: 9096: 9092: 9084: 9080: 9072: 9068: 9060: 9056: 9049: 9045: 9038: 9034: 9026: 9022: 9014: 9010: 9002: 8998: 8990: 8986: 8978: 8974: 8968:Chassinat (1968 8966: 8962: 8954: 8947: 8941:Chassinat (1966 8939: 8930: 8924:Chassinat (1966 8922: 8918: 8912:Chassinat (1968 8910: 8906: 8899: 8895: 8887: 8883: 8875: 8871: 8865:Chassinat (1966 8863: 8859: 8853:Chassinat (1968 8851: 8847: 8841:Chassinat (1966 8839: 8826: 8818: 8814: 8808:Chassinat (1966 8806: 8802: 8794: 8790: 8784:Chassinat (1966 8782: 8775: 8767: 8756: 8750:Chassinat (1966 8748: 8739: 8731: 8727: 8721:Chassinat (1966 8719: 8715: 8709:Chassinat (1968 8707: 8703: 8697:Chassinat (1968 8695: 8691: 8685:Chassinat (1966 8683: 8679: 8671: 8664: 8656: 8652: 8646:Chassinat (1966 8644: 8640: 8632: 8625: 8617: 8613: 8609:, p. xx16) 8605: 8598: 8590: 8586: 8578: 8574: 8568:Chassinat (1966 8566: 8559: 8552: 8548: 8541: 8537: 8530: 8526: 8518: 8514: 8506: 8502: 8494: 8490: 8482: 8478: 8470: 8466: 8458: 8454: 8446: 8442: 8434: 8430: 8422: 8418: 8412:Chassinat (1966 8410: 8406: 8400:Chassinat (1966 8398: 8394: 8388:Chassinat (1966 8386: 8382: 8374: 8370: 8364:Chassinat (1966 8362: 8358: 8352:Chassinat (1966 8350: 8346: 8340:Plutarque (1979 8338: 8334: 8326: 8322: 8314: 8310: 8302: 8298: 8291: 8287: 8281:Chassinat (1966 8279: 8275: 8269:Chassinat (1966 8267: 8263: 8257:Chassinat (1966 8255: 8251: 8245:Chassinat (1966 8243: 8239: 8233:Chassinat (1966 8231: 8224: 8216: 8212: 8205: 8201: 8193: 8189: 8181: 8177: 8169: 8165: 8159:Borghouts (1978 8157: 8153: 8145: 8141: 8133: 8126: 8120:Plutarque (1979 8118: 8114: 8106: 8102: 8096:Plutarque (1979 8094: 8090: 8082: 8078: 8072:Chassinat (1966 8070: 8066: 8058: 8054: 8048:Lalouette (1995 8046: 8042: 8035: 8028: 8022:Lalouette (1995 8020: 8016: 8011:Cauville (1988) 8009: 8002: 7994: 7990: 7982: 7978: 7970: 7966: 7958: 7954: 7947: 7943: 7935: 7931: 7923: 7919: 7911: 7907: 7899: 7895: 7887: 7883: 7875: 7871: 7863: 7859: 7852: 7848: 7841: 7830: 7823: 7819: 7814:Beinlich (1984) 7812: 7808: 7801: 7797: 7790: 7786: 7781:Cauville (1997) 7779: 7772: 7767:Cauville (1997) 7765: 7758: 7751: 7747: 7742:Derchain (1962) 7740: 7736: 7729: 7725: 7718: 7711: 7703: 7699: 7691: 7687: 7680: 7676: 7669: 7665: 7657: 7653: 7645: 7641: 7634: 7630: 7623: 7619: 7610: 7608: 7600: 7599: 7595: 7590: 7585: 7571: 7567: 7561: 7557: 7551: 7547: 7543: 7538: 7529: 7525: 7520: 7516: 7510: 7506: 7501: 7497: 7492: 7488: 7482: 7478: 7469: 7465: 7459: 7455: 7430: 7426: 7417: 7413: 7403: 7399: 7386: 7382: 7377: 7373: 7367: 7363: 7358: 7354: 7349: 7345: 7337:points and the 7328: 7324: 7319: 7315: 7296: 7292: 7277: 7273: 7267: 7263: 7258: 7254: 7244: 7240: 7235: 7231: 7226: 7222: 7216: 7212: 7198: 7194: 7181: 7177: 7172: 7163: 7146: 7142: 7136: 7132: 7123: 7119: 7115: 7110: 6997: 6932:I take care of 6888:latopolite nome 6834: 6814: 6804: 6779: 6771: 6756:ascending phase 6739: 6732: 6729: 6720: 6717: 6669: 6629: 6617: 6572: 6567: 6493: 6436: 6430: 6428:Forty-two nomes 6425: 6416: 6407:Immobile mummy 6328: 6295: 6031: 5927: 5922: 5880: 5870: 5806: 5801: 5791: 5787: 5783: 5779: 5728: 5705: 5691: 5683: 5668: 5663: 5653: 5621:Diospolis Parva 5612: 5518: 5515: 5441:Musée du Louvre 5433: 5420: 5409: 5401: 5387: 5355: 5350: 5340: 5267: 5154: 5139: 5122: 5030: 5020: 5000: 4990: 4987:canal" for the 4983:flood from the 4920: 4915: 4894: 4884: 4796: 4774:temple of Horus 4725:Deir el-Medineh 4717: 4645: 4618: 4614: 4512: 4502: 4494: 4467:funerary temple 4459: 4451: 4441: 4401: 4394: 4391: 4382: 4379: 4359: 4355: 4342: 4326: 4297: 4285: 4271: 4266: 4258:Claude Gaillard 4221: 4213: 4182: 4169: 4154: 4146: 4062: 4052: 4040: 4019:, those of the 3996: 3980: 3962: 3931: 3918: 3898: 3890: 3880: 3848: 3838: 3822: 3812: 3796: 3792: 3773: 3754: 3744: 3732: 3716: 3706: 3694: 3690: 3682: 3678: 3647: 3642: 3625: 3621: 3617: 3613: 3609: 3605: 3584:Émile Chassinat 3579: 3567: 3558: 3554: 3542: 3533:Émile Chassinat 3528: 3512: 3508: 3504: 3496: 3492: 3488: 3485: 3475: 3423: 3407: 3377: 3373: 3353: 3338: 3321: 3279: 3276: 3269: 3263: 3242: 3238: 3231: 3228: 3219: 3216: 3199: 3194: 3167: 3133: 3119:and a chest of 3080:funerary temple 3075: 3071: 3051: 3036: 3034: 3030: 3027: 3022: 3019: 3017: 3015: 3014: 3007: 2967: 2942:Émile Amélineau 2918:26.1751; 31.909 2917: 2915: 2911: 2908: 2903: 2900: 2898: 2896: 2895: 2888: 2883: 2837: 2828: 2783: 2763: 2754: 2750: 2719: 2691: 2677:, built in the 2658:Pliny the Elder 2641: 2637: 2614: 2609: 2589: 2420:aromatic reed ( 2327: 2323: 2319: 2314:, 32- 33). The 2311: 2295: 2270:dismembered by 2260:Émile Chassinat 2249: 2175:Temple of Philæ 2162: 2158: 2148:Émile Chassinat 2143: 2139: 2124: 2115: 2111: 2107: 2079: 2047: 2031: 2028:Diodorus Sicily 1994: 1928:of Upper Egypt 1925: 1907:of Upper Egypt 1904: 1799:of Upper Egypt 1796: 1727: 1694: 1667: 1596: 1593: 1571: 1568:Émile Chassinat 1555:Alexandre Moret 1550: 1531:Musée du Louvre 1523: 1518: 1486: 1472: 1439:precious stones 1414: 1386: 1382: 1378: 1333: 1299: 1295: 1294:Sesostris III 1291: 1269: 1264: 1218:clericalization 1197: 1178: 1092:Musée du Louvre 1084: 1003: 982: 973: 960:Émile Amélineau 903: 897: 892: 868: 843:Greek mysteries 798: 784: 765: 686: 580: 575: 546:Deir el-Medineh 538: 533: 524:Émile Chassinat 468: 392:Émile Chassinat 384: 382:Textual sources 379: 343:The Magic Flute 296:Western culture 244: 93:Related to 83:Started by 17: 12: 11: 5: 10976: 10966: 10965: 10960: 10955: 10940: 10939: 10933: 10920: 10911: 10905: 10897:Isis et Osiris 10893:Isis et Osiris 10888: 10882: 10869: 10856: 10850: 10837: 10828: 10822: 10809: 10803: 10789: 10787: 10784: 10782: 10781: 10772: 10763: 10750: 10741: 10735: 10722: 10716: 10703: 10694: 10685: 10676: 10667: 10661: 10648: 10642: 10629: 10617:(122): 44–78. 10605: 10603: 10600: 10598: 10597: 10584: 10571: 10558: 10549: 10540: 10527: 10518: 10505: 10496: 10487: 10481: 10468: 10455: 10445: 10443: 10442:Khoiak rituals 10440: 10438: 10437: 10414: 10380: 10371: 10362: 10353: 10334: 10325: 10300: 10287: 10281: 10268: 10255: 10246: 10240: 10227: 10208: 10189: 10165: 10152: 10146: 10133: 10127: 10119:Le rameau d'or 10114: 10105: 10099: 10086: 10061: 10055: 10042: 10036: 10023: 10009: 9994: 9988: 9975: 9970:978-2012849280 9969: 9956: 9950: 9937: 9931: 9918: 9912: 9899: 9893: 9880: 9871: 9852: 9818: 9812: 9799: 9793: 9780: 9774: 9760: 9758: 9755: 9753: 9750: 9747: 9746: 9742:Cauville (1997 9734: 9730:Cauville (1997 9722: 9718:Cauville (1997 9710: 9706:Cauville (1997 9698: 9686: 9674: 9662: 9660:, p. 149) 9650: 9639: 9635:Derchain (1962 9627: 9623:Cauville (1997 9615: 9611:Derchain (1962 9603: 9591: 9580: 9568: 9566:, p. 118) 9556: 9552:Cauville (1997 9544: 9532: 9520: 9508: 9506:, p. 122) 9496: 9484: 9480:Cauville (2011 9472: 9470:, p. 239) 9460: 9448: 9436: 9425: 9414: 9412:, p. 276) 9402: 9398:Cauville (1997 9390: 9386:Cauville (1997 9378: 9366: 9364:, p. 546) 9354: 9342: 9330: 9328:, p. 544) 9318: 9306: 9295: 9283: 9272: 9270:, p. 139) 9260: 9249: 9247:, p. 119) 9237: 9222: 9218:Cauville (1997 9210: 9208:, p. 209) 9198: 9186: 9184:, p. 204) 9174: 9172:, p. 203) 9162: 9160:, p. 425) 9150: 9146:Cauville (1997 9138: 9134:Cauville (1997 9126: 9114: 9102: 9098:Cauville (1997 9090: 9086:Cauville (1997 9078: 9074:Cauville (1997 9066: 9062:Cauville (1988 9054: 9043: 9032: 9020: 9008: 8996: 8984: 8980:Cauville (1997 8972: 8960: 8956:Cauville (1997 8945: 8928: 8916: 8904: 8893: 8889:Cauville (1997 8881: 8869: 8857: 8845: 8824: 8820:Cauville (1997 8812: 8800: 8796:Cauville (1997 8788: 8773: 8769:Cauville (1997 8754: 8737: 8733:Cauville (1997 8725: 8713: 8701: 8689: 8677: 8673:Cauville (1997 8662: 8658:Cauville (1997 8650: 8638: 8634:Cauville (1997 8623: 8619:Cauville (1997 8611: 8607:Cauville (1997 8596: 8594:, p. 221) 8592:Cauville (1997 8584: 8582:, p. 220) 8580:Cauville (1997 8572: 8557: 8554:Yoyotte (1977) 8546: 8535: 8524: 8512: 8500: 8488: 8476: 8464: 8452: 8450:, p. 110) 8440: 8428: 8426:, p. 184) 8416: 8404: 8392: 8380: 8368: 8356: 8344: 8342:, p. 130) 8332: 8328:Bricault (2013 8320: 8308: 8296: 8293:Koemoth (2006) 8285: 8273: 8261: 8249: 8237: 8222: 8210: 8199: 8187: 8175: 8163: 8151: 8139: 8135:Plutarque 1979 8124: 8112: 8100: 8088: 8076: 8064: 8052: 8040: 8026: 8014: 8000: 7988: 7976: 7974:, p. 350) 7964: 7952: 7941: 7929: 7917: 7905: 7893: 7891:, p. 175) 7881: 7869: 7857: 7846: 7828: 7825:Assmann (2000) 7817: 7806: 7795: 7784: 7770: 7756: 7745: 7734: 7731:Barguet (1962) 7723: 7709: 7697: 7685: 7674: 7663: 7661:, p. 124) 7659:Gemeinde (2012 7651: 7649:, p. 102) 7639: 7628: 7617: 7592: 7591: 7589: 7586: 7584: 7583: 7565: 7555: 7544: 7542: 7539: 7537: 7536: 7523: 7514: 7504: 7495: 7486: 7476: 7463: 7453: 7424: 7411: 7397: 7380: 7371: 7361: 7352: 7343: 7322: 7313: 7290: 7271: 7261: 7252: 7238: 7229: 7220: 7210: 7202:Middle Kingdom 7192: 7175: 7161: 7140: 7130: 7116: 7114: 7111: 7109: 7106: 6996: 6993: 6926:in Chashotep, 6813: 6810: 6738: 6735: 6734: 6733: 6730: 6723: 6721: 6718: 6711: 6709: 6668: 6665: 6571: 6568: 6566: 6563: 6545:) to the word 6492: 6491:Centipede Legs 6489: 6429: 6426: 6424: 6421: 6415: 6412: 6409: 6408: 6405: 6401: 6400: 6397: 6393: 6392: 6388:Immutability- 6386: 6379: 6378: 6375: 6371: 6370: 6367: 6363: 6362: 6359: 6327: 6324: 6263:Arabian Desert 6249: 6248: 6245: 6239: 6236: 6229: 6223: 6222: 6219: 6216: 6213: 6206: 6200: 6199: 6196: 6193: 6190: 6183: 6177: 6176: 6173: 6170: 6167: 6160: 6153: 6152: 6146: 6140: 6137: 6130: 6124: 6123: 6120: 6117: 6114: 6107: 6101: 6100: 6097: 6094: 6091: 6084: 6078: 6077: 6074: 6071: 6068: 6061: 6055: 6054: 6051: 6048: 6045: 6042: 6030: 6027: 5926: 5923: 5921: 5918: 5879: 5876: 5805: 5804:Osirian fruits 5802: 5800: 5797: 5704: 5701: 5667: 5664: 5662: 5659: 5543:Khenti-Amentiu 5514: 5511: 5468:Middle Kingdom 5432: 5429: 5354: 5351: 5349: 5346: 5291:temple of Isis 5266: 5263: 5121: 5118: 5019: 5016: 4993:of Upper Egypt 4944:Khenti-Amentiu 4919: 4916: 4914: 4911: 4893: 4890: 4795: 4792: 4716: 4713: 4644: 4641: 4559:British Museum 4511: 4508: 4458: 4452: 4450: 4447: 4400: 4397: 4396: 4395: 4392: 4385: 4383: 4380: 4373: 4371: 4351:Khenti-Amentiu 4335:Book of Burial 4296: 4290: 4270: 4267: 4265: 4262: 4181: 4175: 4153: 4147: 4145: 4142: 4068:Statuettes of 4061: 4058: 3979: 3976: 3930: 3924: 3907:Khenti-Amentiu 3902:Khenti-Amentiu 3897: 3895:Khenti-Amentiu 3893:Unmolding the 3891: 3889: 3886: 3847: 3844: 3821: 3818: 3753: 3750: 3715: 3712: 3646: 3643: 3641: 3638: 3541: 3538: 3507:, 33-35; Book 3495:, 35 and Book 3484: 3481: 3422: 3419: 3406: 3403: 3352: 3349: 3275: 3272: 3271: 3270: 3264: 3257: 3255: 3233: 3232: 3229: 3222: 3220: 3217: 3210: 3208: 3132: 3129: 3006: 3003: 2887: 2884: 2882: 2879: 2836: 2833: 2782: 2779: 2762: 2759: 2690: 2687: 2622:Egyptian nomes 2613: 2612:Sixteen cities 2610: 2608: 2605: 2588: 2585: 2468:aromatic: two 2460:aromatic: two 2403:1/2 for each. 2374:1/3 for each. 2322:, 33-35; Book 2292:Khenti-Amentiu 2248: 2245: 2136:Khenti-Amentiu 2123: 2120: 2104:Khenti-Amentiu 2099:Khenti-Amentiu 2087:British Museum 2078: 2075: 2067:Khenti-Amentiu 2046: 2043: 1993: 1990: 1987: 1986: 1985:2/ Heliopolis 1983: 1980: 1976: 1975: 1972: 1969: 1965: 1964: 1958: 1952: 1948: 1947: 1941: 1935: 1931: 1930: 1920: 1914: 1910: 1909: 1899: 1893: 1889: 1888: 1879: 1873: 1869: 1868: 1862: 1856: 1852: 1851: 1845: 1841:1/ Intestines 1839: 1835: 1834: 1828: 1826:2/ Intestines 1822: 1818: 1817: 1811: 1805: 1801: 1800: 1793: 1790: 1786: 1785: 1782: 1779: 1775: 1774: 1773:1 - 2/ Abydos 1771: 1768: 1764: 1763: 1757: 1751: 1750:Discovery Day 1666: 1663: 1643:. The goddess 1592: 1591:Quest for Isis 1589: 1522: 1519: 1517: 1514: 1471: 1468: 1413: 1410: 1332: 1329: 1268: 1265: 1263: 1260: 1177: 1174: 1120:Middle Kingdom 1108:peret em herou 1100:Middle Kingdom 1083: 1080: 1048:Khenti-Amentiu 1002: 999: 947:12th dynasties 939:Middle Kingdom 896: 893: 891: 888: 872:Middle Kingdom 867: 864: 794:The Golden Ass 764: 761: 685: 684:Osirian corpse 682: 646:Book of Amduat 579: 576: 574: 573:Cosmic secrets 571: 558:holy of holies 537: 536:Secret rituals 534: 532: 529: 512:Middle Kingdom 467: 464: 408:archaeological 383: 380: 378: 375: 351:E. Schikaneder 316:Rosicrucianism 252:Paris Pantheon 243: 240: 130:Middle Kingdom 116:celebrated in 100: 99: 94: 90: 89: 84: 80: 79: 76: 72: 71: 68: 64: 63: 60: 56: 55: 45: 41: 40: 37: 33: 32: 24: 23: 15: 9: 6: 4: 3: 2: 10975: 10964: 10961: 10959: 10956: 10954: 10951: 10950: 10948: 10936: 10930: 10926: 10921: 10917: 10912: 10908: 10902: 10898: 10894: 10889: 10885: 10879: 10875: 10870: 10866: 10862: 10857: 10853: 10847: 10843: 10838: 10834: 10829: 10825: 10819: 10815: 10810: 10806: 10800: 10796: 10791: 10790: 10778: 10773: 10769: 10764: 10760: 10756: 10751: 10747: 10742: 10738: 10732: 10728: 10723: 10719: 10713: 10709: 10704: 10700: 10695: 10691: 10686: 10682: 10677: 10673: 10668: 10664: 10658: 10654: 10649: 10645: 10639: 10635: 10630: 10625: 10620: 10616: 10612: 10607: 10606: 10594: 10590: 10585: 10581: 10577: 10572: 10568: 10564: 10559: 10555: 10550: 10546: 10541: 10537: 10533: 10528: 10524: 10519: 10515: 10511: 10506: 10502: 10497: 10493: 10488: 10484: 10478: 10474: 10469: 10465: 10461: 10456: 10452: 10447: 10446: 10434: 10428: 10420: 10419:"Oxyrhynchus" 10415: 10411: 10405: 10390: 10386: 10383:UCLA (2008). 10381: 10377: 10372: 10368: 10363: 10359: 10354: 10344: 10340: 10335: 10331: 10326: 10314: 10310: 10306: 10301: 10297: 10293: 10288: 10284: 10278: 10274: 10269: 10265: 10261: 10256: 10252: 10247: 10243: 10237: 10233: 10228: 10218: 10214: 10209: 10199: 10195: 10190: 10180:on 2008-11-24 10179: 10175: 10171: 10166: 10162: 10158: 10153: 10149: 10143: 10139: 10134: 10130: 10124: 10120: 10115: 10111: 10106: 10102: 10096: 10092: 10087: 10083: 10079: 10075: 10071: 10067: 10062: 10058: 10052: 10048: 10043: 10039: 10033: 10029: 10024: 10020: 10016: 10012: 10006: 10002: 10001: 9995: 9991: 9985: 9981: 9976: 9972: 9966: 9962: 9957: 9953: 9947: 9943: 9938: 9934: 9928: 9924: 9919: 9915: 9909: 9905: 9900: 9896: 9890: 9886: 9881: 9877: 9872: 9862: 9858: 9853: 9849: 9843: 9828: 9824: 9819: 9815: 9809: 9805: 9800: 9796: 9790: 9786: 9781: 9777: 9771: 9767: 9762: 9761: 9743: 9738: 9731: 9726: 9719: 9714: 9707: 9702: 9695: 9690: 9684:, p. 58) 9683: 9678: 9671: 9666: 9659: 9658:Barguet (1967 9654: 9648: 9647:Herbin (1982) 9643: 9636: 9631: 9624: 9619: 9613:, p. 46) 9612: 9607: 9600: 9595: 9589: 9584: 9577: 9576:Koemoth (1994 9572: 9565: 9560: 9553: 9548: 9541: 9536: 9530:, p. 16) 9529: 9524: 9517: 9516:Aufrère (1993 9512: 9505: 9504:Aufrère (2007 9500: 9494:, p. 87) 9493: 9488: 9481: 9476: 9469: 9464: 9458:, p. 24) 9457: 9452: 9445: 9444:Aufrère (2007 9440: 9434: 9433:Herbin (1988) 9429: 9423: 9418: 9411: 9406: 9399: 9394: 9387: 9382: 9375: 9374:Koemoth (1994 9370: 9363: 9358: 9351: 9346: 9339: 9334: 9327: 9326:Barguet (1986 9322: 9315: 9314:Koemoth (1994 9310: 9304: 9299: 9292: 9287: 9281: 9276: 9269: 9264: 9258: 9253: 9246: 9245:Barguet (1986 9241: 9234: 9233:Aufrère (1999 9229: 9227: 9219: 9214: 9207: 9202: 9195: 9190: 9183: 9178: 9171: 9166: 9159: 9154: 9147: 9142: 9135: 9130: 9123: 9122:Aufrère (2007 9118: 9111: 9106: 9099: 9094: 9087: 9082: 9075: 9070: 9063: 9058: 9052: 9047: 9041: 9036: 9029: 9028:Assmann (2003 9024: 9018:, p. 96) 9017: 9012: 9005: 9004:Assmann (2003 9000: 8993: 8992:Assmann (2003 8988: 8981: 8976: 8969: 8964: 8957: 8952: 8950: 8943:, p. 72) 8942: 8937: 8935: 8933: 8925: 8920: 8913: 8908: 8902: 8897: 8890: 8885: 8878: 8873: 8866: 8861: 8854: 8849: 8843:, p. 71) 8842: 8837: 8835: 8833: 8831: 8829: 8822:, p. 25) 8821: 8816: 8809: 8804: 8798:, p. 19) 8797: 8792: 8785: 8780: 8778: 8771:, p. 26) 8770: 8765: 8763: 8761: 8759: 8752:, p. 70) 8751: 8746: 8744: 8742: 8735:, p. 22) 8734: 8729: 8722: 8717: 8710: 8705: 8698: 8693: 8686: 8681: 8675:, p. 27) 8674: 8669: 8667: 8660:, p. 18) 8659: 8654: 8647: 8642: 8636:, p. 23) 8635: 8630: 8628: 8620: 8615: 8608: 8603: 8601: 8593: 8588: 8581: 8576: 8570:, p. 69) 8569: 8564: 8562: 8555: 8550: 8544: 8539: 8533: 8528: 8521: 8516: 8509: 8508:Leclère (2005 8504: 8497: 8492: 8485: 8480: 8473: 8472:Koemoth (1994 8468: 8461: 8460:Koemoth (1994 8456: 8449: 8448:Koemoth (1994 8444: 8437: 8436:Koemoth (1994 8432: 8425: 8420: 8414:, p. 92) 8413: 8408: 8402:, p. 91) 8401: 8396: 8390:, p. 75) 8389: 8384: 8377: 8376:Aufrère (2007 8372: 8365: 8360: 8354:, p. 38) 8353: 8348: 8341: 8336: 8329: 8324: 8317: 8316:Koemoth (1994 8312: 8306:, p. 30) 8305: 8304:Koemoth (1994 8300: 8294: 8289: 8282: 8277: 8270: 8265: 8259:, p. 54) 8258: 8253: 8247:, p. 39) 8246: 8241: 8235:, p. 41) 8234: 8229: 8227: 8219: 8214: 8208: 8203: 8196: 8191: 8184: 8183:Vandier (1961 8179: 8172: 8167: 8160: 8155: 8149:, p. 20) 8148: 8143: 8136: 8131: 8129: 8121: 8116: 8109: 8104: 8097: 8092: 8085: 8080: 8074:, p. 23) 8073: 8068: 8062:, p. 77) 8061: 8056: 8049: 8044: 8038: 8037:Lavier (1998) 8033: 8031: 8023: 8018: 8012: 8007: 8005: 7997: 7996:Assmann (2013 7992: 7985: 7984:Assmann (2003 7980: 7973: 7972:Assmann (2003 7968: 7961: 7956: 7950: 7945: 7938: 7937:Assmann (2003 7933: 7926: 7921: 7914: 7913:Assmann (2003 7909: 7902: 7901:Assmann (2009 7897: 7890: 7889:Barguet (1967 7885: 7878: 7877:Assmann (2009 7873: 7866: 7865:Assmann (2009 7861: 7855: 7850: 7844: 7843:Coulon (2010) 7839: 7837: 7835: 7833: 7826: 7821: 7815: 7810: 7804: 7799: 7793: 7788: 7782: 7777: 7775: 7768: 7763: 7761: 7754: 7749: 7743: 7738: 7732: 7727: 7721: 7716: 7714: 7706: 7705:Assmann (2009 7701: 7694: 7693:Assmann (2009 7689: 7683: 7678: 7672: 7667: 7660: 7655: 7648: 7643: 7637: 7632: 7626: 7625:Salmon (1754) 7621: 7607: 7603: 7597: 7593: 7580: 7576: 7569: 7559: 7549: 7545: 7533: 7527: 7518: 7508: 7499: 7490: 7480: 7473: 7467: 7457: 7450: 7446: 7442: 7438: 7434: 7428: 7421: 7415: 7407: 7406:pharmacopoeia 7401: 7394: 7390: 7384: 7375: 7365: 7356: 7347: 7340: 7336: 7335:four cardinal 7332: 7326: 7317: 7309: 7305: 7301: 7294: 7288: 7281: 7275: 7265: 7256: 7248: 7242: 7233: 7224: 7214: 7207: 7203: 7196: 7189: 7185: 7179: 7170: 7168: 7166: 7158: 7154: 7150: 7144: 7134: 7127: 7121: 7117: 7104: 7102: 7097: 7094: 7091: 7088: 7085: 7082: 7079: 7076: 7073: 7070: 7067: 7064: 7061: 7059: 7054: 7051: 7048: 7045: 7042: 7039: 7036: 7033: 7031: 7026: 7023: 7019: 7017: 7014: 7010: 7001: 6991: 6989: 6984: 6981: 6978: 6975: 6972: 6969: 6966: 6963: 6960: 6957: 6955: 6950: 6947: 6945: 6940: 6937: 6935: 6930: 6927: 6925: 6920: 6917: 6915: 6910: 6907: 6904: 6901: 6899: 6894: 6891: 6889: 6884: 6881: 6879: 6874: 6871: 6869: 6864: 6861: 6857: 6855: 6850: 6845: 6840: 6832: 6828: 6818: 6808: 6802: 6797: 6791: 6789: 6785: 6775: 6769: 6763: 6761: 6757: 6753: 6743: 6727: 6722: 6715: 6710: 6707: 6706: 6705: 6702: 6698: 6694: 6690: 6686: 6682: 6678: 6674: 6663: 6658: 6656: 6652: 6651:Ptolemaic era 6644: 6639: 6634: 6632: 6622: 6620: 6613: 6609: 6608:pyramid texts 6605: 6601: 6597: 6593: 6589: 6585: 6581: 6577: 6576:ancient Egypt 6562: 6560: 6556: 6552: 6548: 6544: 6540: 6536: 6533:"centipede", 6532: 6528: 6524: 6520: 6516: 6515: 6514:Pyramid Texts 6510: 6506: 6497: 6487: 6485: 6480: 6476: 6472: 6470: 6466: 6462: 6458: 6454: 6449: 6445: 6441: 6435: 6420: 6406: 6403: 6402: 6398: 6395: 6394: 6391: 6387: 6385: 6381: 6380: 6376: 6373: 6372: 6368: 6365: 6364: 6360: 6357: 6356: 6353: 6348: 6346: 6342: 6338: 6334: 6323: 6320: 6315: 6313: 6309: 6305: 6301: 6293: 6289: 6285: 6281: 6278:described in 6277: 6273: 6269: 6264: 6260: 6256: 6255:Libyan Desert 6246: 6244: 6240: 6237: 6234: 6230: 6228: 6225: 6224: 6220: 6217: 6214: 6211: 6207: 6205: 6202: 6201: 6197: 6194: 6191: 6188: 6184: 6182: 6179: 6178: 6174: 6171: 6168: 6165: 6161: 6158: 6155: 6154: 6151: 6147: 6145: 6141: 6138: 6135: 6131: 6129: 6126: 6125: 6121: 6119:Regeneration 6118: 6115: 6112: 6108: 6106: 6103: 6102: 6098: 6095: 6092: 6089: 6085: 6083: 6080: 6079: 6075: 6072: 6069: 6066: 6062: 6060: 6057: 6056: 6052: 6049: 6046: 6043: 6040: 6039: 6036: 6025: 6024: 6019: 6016: 6013: 6010: 6007: 6004: 6001: 5998: 5995: 5992: 5989: 5986: 5983: 5979: 5977: 5973: 5969: 5965: 5961: 5957: 5953: 5949: 5944: 5936: 5931: 5916: 5911: 5909: 5903: 5900: 5896: 5893: 5884: 5874: 5868: 5864: 5857: 5855: 5851: 5847: 5843: 5839: 5835: 5831: 5827: 5823: 5819: 5810: 5795: 5777: 5772: 5768: 5763: 5760: 5756: 5752: 5748: 5744: 5739: 5735: 5726: 5722: 5714: 5709: 5700: 5697: 5689: 5681: 5672: 5657: 5651: 5647: 5642: 5639:and the cow- 5638: 5634: 5628: 5626: 5622: 5618: 5610: 5606: 5602: 5598: 5594: 5593: 5587: 5583: 5575: 5571: 5566: 5562: 5560: 5556: 5552: 5548: 5544: 5540: 5536: 5532: 5528: 5524: 5513:Ritual sowing 5509: 5507: 5502: 5496: 5495:necropolises: 5493: 5489: 5484: 5480: 5475: 5474: 5469: 5465: 5461: 5457: 5456: 5455:Pyramid Texts 5450: 5442: 5437: 5428: 5426: 5419: 5415: 5407: 5399: 5395: 5391: 5384: 5380: 5376: 5372: 5364: 5359: 5344: 5338: 5334: 5330: 5326: 5322: 5316: 5314: 5309: 5305: 5300: 5296: 5292: 5288: 5284: 5283:Ptolemaic era 5276: 5275:David Roberts 5271: 5261: 5259: 5253: 5251: 5247: 5242: 5236: 5234: 5230: 5226: 5220: 5218: 5214: 5210: 5206: 5202: 5198: 5193: 5189: 5185: 5181: 5173: 5169: 5164: 5159: 5157: 5148: 5146: 5142: 5135: 5131: 5127: 5117: 5115: 5111: 5107: 5103: 5100:“the flood”, 5099: 5095: 5091: 5087: 5082: 5078: 5074: 5070: 5066: 5062: 5058: 5054: 5046: 5042: 5038: 5034: 5029: 5025: 5014: 5012: 5005: 4998: 4994: 4986: 4982: 4978: 4974: 4970: 4966: 4961: 4957: 4953: 4949: 4945: 4941: 4937: 4929: 4924: 4910: 4907: 4903: 4899: 4888: 4882: 4878: 4874: 4870: 4864: 4862: 4858: 4854: 4850: 4846: 4842: 4837: 4833: 4829: 4825: 4820: 4818: 4809: 4805: 4800: 4790: 4786: 4784: 4780: 4775: 4771: 4767: 4763: 4759: 4754: 4750: 4746: 4742: 4738: 4734: 4726: 4721: 4712: 4710: 4706: 4702: 4698: 4694: 4691:of water and 4690: 4686: 4681: 4677: 4676:ancient Egypt 4673: 4669: 4666: 4662: 4654: 4649: 4639: 4637: 4633: 4629: 4625: 4610: 4608: 4604: 4598: 4596: 4591: 4590:, every day! 4589: 4583: 4580: 4576: 4570: 4568: 4560: 4555: 4550: 4548: 4544: 4540: 4534: 4532: 4528: 4524: 4523: 4517: 4506: 4500: 4490: 4488: 4484: 4480: 4472: 4468: 4463: 4457: 4445: 4439: 4433: 4431: 4427: 4423: 4419: 4410: 4405: 4389: 4384: 4377: 4372: 4369: 4365: 4364: 4363: 4352: 4346: 4340: 4336: 4330: 4324: 4320: 4315: 4313: 4309: 4305: 4302: 4294: 4289: 4283: 4279: 4275: 4261: 4259: 4255: 4251: 4247: 4243: 4239: 4235: 4231: 4227: 4217: 4211: 4205: 4203: 4199: 4191: 4186: 4180: 4173: 4167: 4161: 4159: 4152: 4140: 4138: 4133: 4130: 4127: 4124: 4121: 4118: 4115: 4112: 4109: 4106: 4103: 4100: 4097: 4094: 4090: 4088: 4079: 4075: 4071: 4066: 4056: 4050: 4044: 4038: 4034: 4030: 4029:Khentymentyou 4026: 4022: 4018: 4014: 4010: 4006: 4002: 3989: 3984: 3975: 3972: 3966: 3960: 3954: 3952: 3948: 3944: 3940: 3939:mummification 3936: 3929: 3922: 3916: 3910: 3908: 3903: 3896: 3884: 3878: 3872: 3865: 3861: 3857: 3852: 3842: 3836: 3830: 3827: 3816: 3810: 3804: 3802: 3791: 3787: 3783: 3779: 3771: 3763: 3758: 3748: 3742: 3736: 3729: 3725: 3721: 3710: 3704: 3698: 3688: 3676: 3672: 3668: 3664: 3656: 3651: 3637: 3635: 3631: 3624:cook; on the 3616:cook; on the 3603: 3599: 3598: 3593: 3587: 3585: 3577: 3571: 3564: 3551: 3547: 3536: 3534: 3526: 3520: 3518: 3502: 3479: 3473: 3469: 3465: 3459: 3456: 3452: 3448: 3444: 3436: 3432: 3427: 3421:Khoiak 12 Day 3418: 3416: 3412: 3402: 3400: 3396: 3392: 3388: 3384: 3378:and barley to 3371: 3367: 3362: 3358: 3348: 3346: 3342: 3335: 3331: 3325: 3320: 3311: 3307: 3305: 3301: 3297: 3293: 3289: 3285: 3268: 3261: 3256: 3253: 3252: 3251: 3248: 3241: 3226: 3221: 3214: 3209: 3206: 3205: 3204: 3197: 3189: 3184: 3182: 3177: 3175: 3170: 3165: 3161: 3157: 3153: 3149: 3145: 3141: 3137: 3128: 3126: 3122: 3121:canopic vases 3118: 3114: 3110: 3106: 3102: 3098: 3094: 3089: 3085: 3081: 3074: 3067: 3060: 3055: 3050: 3045: 3041: 3012: 3002: 3000: 2996: 2992: 2988: 2984: 2979: 2975: 2974:Areq-heh, the 2970: 2965: 2961: 2960:Libyan desert 2957: 2953: 2952: 2947: 2943: 2935: 2930: 2926: 2922: 2893: 2878: 2873: 2868: 2866: 2862: 2858: 2854: 2846: 2841: 2832: 2826: 2822: 2818: 2814: 2809: 2805: 2801: 2792: 2787: 2778: 2776: 2772: 2768: 2758: 2748: 2743: 2741: 2737: 2733: 2729: 2725: 2717: 2713: 2712:Heracleopolis 2709: 2705: 2701: 2697: 2686: 2684: 2680: 2676: 2672: 2668: 2664: 2659: 2655: 2651: 2647: 2635: 2631: 2623: 2618: 2604: 2602: 2598: 2594: 2583: 2580: 2579: 2575: 2571: 2567: 2563: 2559: 2555: 2550: 2547: 2545: 2540: 2538: 2533: 2530: 2528: 2524: 2520: 2516: 2512: 2508: 2503: 2500: 2497: 2495: 2491: 2490:peret in ouân 2487: 2483: 2480:, pine nuts ( 2479: 2475: 2471: 2467: 2463: 2459: 2458:qites, djarem 2455: 2451: 2447: 2443: 2439: 2435: 2431: 2427: 2423: 2418: 2415: 2413: 2409: 2404: 2402: 2398: 2394: 2389: 2386: 2384: 2380: 2375: 2373: 2369: 2365: 2362:each, 1/3 of 2361: 2356: 2353: 2349: 2340: 2335: 2331: 2317: 2309: 2305: 2301: 2293: 2289: 2285: 2281: 2277: 2273: 2269: 2265: 2261: 2257: 2253: 2243: 2238: 2236: 2232: 2228: 2224: 2220: 2214: 2210: 2208: 2204: 2200: 2197: 2191: 2187: 2185: 2176: 2171: 2167: 2161:wide and 28 2156: 2153: 2149: 2137: 2133: 2129: 2119: 2105: 2100: 2092: 2088: 2083: 2074: 2072: 2068: 2064: 2060: 2056: 2052: 2041: 2036: 2029: 2023: 2020: 2016: 2012: 2006: 2004: 1999: 1984: 1981: 1978: 1977: 1974:2/ Letopolis 1973: 1971:2/ Flagellum 1970: 1967: 1966: 1963: 1959: 1957: 1953: 1950: 1949: 1946: 1942: 1940: 1936: 1933: 1932: 1929: 1921: 1919: 1915: 1912: 1911: 1908: 1900: 1898: 1894: 1891: 1890: 1887: 1884: 1880: 1878: 1874: 1871: 1870: 1867: 1863: 1861: 1857: 1854: 1853: 1850: 1846: 1844: 1840: 1837: 1836: 1833: 1829: 1827: 1823: 1820: 1819: 1816: 1812: 1810: 1806: 1803: 1802: 1794: 1791: 1788: 1787: 1783: 1780: 1777: 1776: 1772: 1769: 1766: 1765: 1762: 1758: 1756: 1752: 1749: 1748: 1745: 1740: 1737: 1733: 1725: 1721: 1717: 1716:Heracleopolis 1713: 1709: 1705: 1701: 1697: 1690: 1686: 1682: 1681: 1680:Pyramid Texts 1676: 1672: 1665:Sacred relics 1661: 1656: 1654: 1650: 1646: 1642: 1637: 1632: 1630: 1626: 1622: 1614: 1609: 1604: 1602: 1588: 1585: 1581: 1577: 1569: 1565: 1560: 1556: 1548: 1544: 1540: 1532: 1527: 1513: 1511: 1507: 1503: 1499: 1495: 1491: 1485: 1481: 1477: 1467: 1465: 1461: 1458:; in German: 1457: 1453: 1447: 1442: 1440: 1436: 1432: 1427: 1418: 1409: 1407: 1402: 1398: 1394: 1389: 1381: 1373: 1371: 1367: 1362: 1358: 1354: 1350: 1342: 1337: 1328: 1326: 1322: 1316: 1314: 1310: 1309:Truth-Justice 1304: 1298:Amenemhat I 1285: 1281: 1277: 1273: 1259: 1257: 1253: 1249: 1245: 1241: 1237: 1232: 1231:hieroglyphics 1228: 1224: 1219: 1215: 1211: 1207: 1203: 1195: 1194:ancient Egypt 1187: 1182: 1176:National cult 1173: 1171: 1168:", a sort of 1167: 1163: 1159: 1155: 1151: 1147: 1143: 1142: 1137: 1133: 1132:portable boat 1129: 1125: 1121: 1117: 1113: 1109: 1105: 1101: 1093: 1088: 1079: 1077: 1076: 1071: 1070: 1065: 1061: 1057: 1053: 1049: 1045: 1041: 1036: 1032: 1028: 1024: 1020: 1016: 1007: 998: 996: 992: 988: 981: 977: 970: 969:Amarna period 966: 961: 956: 952: 948: 944: 940: 937:. During the 936: 932: 928: 924: 920: 912: 907: 902: 901:Abydos, Egypt 887: 885: 881: 877: 873: 863: 861: 860: 855: 850: 848: 844: 840: 836: 832: 828: 824: 820: 816: 812: 808: 804: 796: 795: 790: 782: 774: 769: 760: 758: 754: 749: 745: 741: 736: 735: 734:Pyramid Texts 728: 727: 726:Book of Gates 723: 717: 715: 711: 703: 699: 695: 690: 680: 678: 673: 670: 666: 664: 660: 659: 658:Book of Caves 654: 653: 652:Book of Gates 648: 647: 642: 638: 637: 631: 622: 617: 612: 607: 605: 601: 597: 593: 589: 585: 578:Solar journey 569: 565: 561: 559: 555: 547: 542: 528: 525: 521: 517: 513: 509: 505: 501: 497: 493: 489: 485: 477: 472: 463: 461: 457: 453: 449: 445: 440: 436: 432: 429: 425: 421: 417: 413: 409: 405: 401: 393: 388: 374: 372: 368: 364: 360: 356: 352: 348: 344: 340: 336: 332: 327: 325: 321: 317: 313: 309: 305: 301: 297: 293: 289: 285: 281: 277: 273: 269: 265: 261: 253: 248: 239: 237: 233: 229: 225: 221: 217: 213: 209: 205: 201: 196: 194: 190: 186: 182: 178: 174: 170: 166: 162: 157: 155: 151: 147: 143: 139: 135: 131: 127: 123: 119: 118:ancient Egypt 115: 111: 107: 98: 95: 91: 88: 85: 81: 77: 73: 69: 65: 61: 57: 54: 50: 46: 42: 38: 34: 30: 25: 20: 10924: 10915: 10896: 10892: 10873: 10864: 10860: 10841: 10832: 10813: 10794: 10786:Translations 10776: 10767: 10758: 10754: 10745: 10726: 10707: 10698: 10689: 10680: 10671: 10652: 10633: 10614: 10592: 10588: 10579: 10566: 10562: 10553: 10544: 10535: 10531: 10522: 10513: 10509: 10500: 10491: 10472: 10463: 10459: 10450: 10393:. Retrieved 10388: 10375: 10366: 10357: 10346:. Retrieved 10342: 10329: 10317:. Retrieved 10313:the original 10308: 10295: 10272: 10263: 10259: 10250: 10231: 10220:. Retrieved 10216: 10201:. Retrieved 10197: 10182:. Retrieved 10178:the original 10173: 10160: 10137: 10118: 10109: 10090: 10073: 10069: 10046: 10027: 9999: 9979: 9960: 9941: 9922: 9903: 9884: 9875: 9864:. Retrieved 9860: 9831:. Retrieved 9826: 9803: 9784: 9765: 9752:Bibliography 9737: 9725: 9713: 9701: 9689: 9677: 9665: 9653: 9642: 9630: 9618: 9606: 9594: 9588:Loret (1951) 9583: 9571: 9559: 9547: 9540:Coulon (2005 9535: 9523: 9511: 9499: 9487: 9475: 9463: 9456:Fermat (2010 9451: 9439: 9428: 9417: 9405: 9393: 9381: 9369: 9357: 9345: 9333: 9321: 9309: 9298: 9286: 9275: 9263: 9252: 9240: 9213: 9201: 9194:Kettel (1994 9189: 9177: 9165: 9158:Frazer (1914 9153: 9141: 9129: 9117: 9105: 9093: 9081: 9069: 9057: 9051:Goyon (1978) 9046: 9040:Eaton (2006) 9035: 9023: 9011: 8999: 8987: 8975: 8963: 8919: 8907: 8901:Goyon (2007) 8896: 8884: 8877:Vernus (1992 8872: 8860: 8848: 8815: 8803: 8791: 8728: 8716: 8704: 8692: 8680: 8653: 8641: 8614: 8587: 8575: 8549: 8538: 8527: 8515: 8503: 8491: 8484:Roeder (1952 8479: 8467: 8455: 8443: 8431: 8419: 8407: 8395: 8383: 8371: 8359: 8347: 8335: 8323: 8311: 8299: 8288: 8276: 8264: 8252: 8240: 8213: 8202: 8190: 8178: 8171:Coulon (2005 8166: 8154: 8147:Coulon (2005 8142: 8115: 8108:Coulon (2005 8103: 8091: 8079: 8067: 8055: 8043: 8017: 7991: 7979: 7967: 7955: 7944: 7932: 7925:Coulon (2013 7920: 7908: 7896: 7884: 7872: 7860: 7854:Loret (1882) 7849: 7820: 7809: 7798: 7787: 7753:Goyon (1967) 7748: 7737: 7726: 7700: 7688: 7682:Gomez (2012) 7677: 7666: 7654: 7647:Dachez (2012 7642: 7631: 7620: 7609:. Retrieved 7605: 7596: 7568: 7558: 7548: 7532:Lower Period 7526: 7517: 7507: 7498: 7489: 7479: 7471: 7466: 7456: 7437:Medinet Habu 7427: 7414: 7400: 7392: 7388: 7383: 7374: 7364: 7355: 7346: 7325: 7316: 7304:solar clocks 7293: 7286: 7274: 7264: 7255: 7241: 7232: 7223: 7213: 7206:Saite period 7195: 7187: 7183: 7178: 7156: 7152: 7143: 7133: 7125: 7120: 7100: 7098: 7095: 7092: 7089: 7086: 7083: 7080: 7077: 7074: 7071: 7068: 7065: 7062: 7057: 7055: 7052: 7049: 7046: 7043: 7040: 7037: 7034: 7027: 7024: 7021: 7012: 7006: 6987: 6985: 6982: 6979: 6976: 6973: 6970: 6967: 6964: 6961: 6958: 6951: 6948: 6941: 6938: 6931: 6928: 6921: 6918: 6914:thinite nome 6911: 6908: 6905: 6902: 6895: 6892: 6885: 6882: 6875: 6872: 6865: 6862: 6859: 6853: 6843: 6838: 6830: 6826: 6823: 6800: 6793: 6787: 6778:Further on ( 6777: 6767: 6765: 6748: 6700: 6688: 6685:Eye of Horus 6670: 6660: 6655:syncretistic 6648: 6624: 6607: 6591: 6582:through the 6573: 6565:Lunar phases 6546: 6538: 6534: 6530: 6512: 6508: 6502: 6483: 6481: 6477: 6474: 6468: 6464: 6452: 6437: 6434:Nome (Egypt) 6417: 6389: 6383: 6351: 6329: 6318: 6316: 6252: 6242: 6218:Destruction 6195:Destruction 6149: 6144:Renaissance 6143: 6105:Lapis-lazuli 6034: 6022: 6020: 6017: 6014: 6011: 6008: 6005: 6002: 5999: 5996: 5993: 5990: 5987: 5984: 5981: 5959: 5947: 5942: 5940: 5914: 5905: 5902:restitution: 5889: 5866: 5859: 5853: 5821: 5815: 5775: 5773: 5769: 5765: 5724: 5720: 5718: 5695: 5687: 5679: 5677: 5649: 5645: 5640: 5636: 5632: 5630: 5608: 5605:black bronze 5590: 5579: 5558: 5554: 5550: 5546: 5542: 5522: 5516: 5505: 5500: 5498: 5491: 5487: 5471: 5454: 5446: 5418:18th dynasty 5385:. Under the 5378: 5368: 5336: 5318: 5303: 5280: 5257: 5255: 5249: 5245: 5238: 5232: 5222: 5208: 5196: 5191: 5187: 5183: 5179: 5177: 5168:canopic vase 5150: 5123: 5050: 5045:Medinet Habu 5010: 5007: 4996: 4984: 4980: 4964: 4963:base of the 4951: 4948:Divine Shred 4947: 4943: 4933: 4918:Ritual water 4901: 4895: 4880: 4876: 4872: 4868: 4866: 4856: 4821: 4813: 4788: 4782: 4778: 4769: 4757: 4752: 4744: 4732: 4730: 4704: 4679: 4671: 4668:necropolises 4658: 4635: 4631: 4627: 4623: 4612: 4600: 4594: 4592: 4587: 4584: 4578: 4574: 4572: 4566: 4564: 4546: 4542: 4538: 4536: 4520: 4515: 4513: 4498: 4492: 4486: 4482: 4478: 4476: 4455: 4437: 4435: 4417: 4414: 4350: 4348: 4338: 4334: 4332: 4322: 4316: 4311: 4308:Shetyt heret 4307: 4300: 4298: 4292: 4281: 4277: 4273: 4272: 4254:Louis Lortet 4249: 4230:lapis lazuli 4226:Djed pillars 4219: 4209: 4207: 4201: 4195: 4178: 4165: 4163: 4157: 4155: 4150: 4136: 4134: 4131: 4128: 4125: 4122: 4119: 4116: 4113: 4110: 4107: 4104: 4101: 4098: 4095: 4092: 4086: 4083: 4048: 4046: 4036: 4032: 4028: 4024: 3993: 3970: 3968: 3958: 3956: 3934: 3932: 3927: 3914: 3912: 3906: 3901: 3899: 3894: 3876: 3874: 3869: 3864:Luxor Museum 3860:11th Dynasty 3834: 3832: 3825: 3823: 3808: 3806: 3795:long, 1.05 3789: 3769: 3767: 3740: 3738: 3727: 3719: 3717: 3702: 3700: 3681:long by 36 3674: 3666: 3662: 3660: 3620:, cook; the 3602:mereh shepes 3601: 3595: 3591: 3589: 3575: 3573: 3549: 3545: 3543: 3524: 3522: 3500: 3486: 3471: 3467: 3463: 3461: 3455:Kentymentiou 3454: 3450: 3442: 3440: 3410: 3408: 3387:Jean Yoyotte 3370:22nd dynasty 3354: 3316: 3303: 3299: 3295: 3294:, in Arabic 3291: 3290:, in Coptic 3287: 3280:19th century 3277: 3234: 3188:Saite Period 3185: 3178: 3173: 3169:22nd dynasty 3152:Lagid period 3136:The Osireion 3135: 3134: 3124: 3096: 3065: 3063: 3008: 2994: 2990: 2977: 2973: 2951:Umm El Qa'ab 2949: 2945: 2939: 2934:Umm el-Qa'ab 2889: 2875: 2870: 2860: 2852: 2850: 2824: 2803: 2800:Seker-Osiris 2799: 2796: 2793:bas-relief). 2774: 2765:The site of 2764: 2747:Khenymentiou 2746: 2744: 2692: 2670: 2662: 2629: 2627: 2590: 2581: 2577: 2573: 2569: 2565: 2561: 2557: 2553: 2552:earth: seven 2551: 2548: 2543: 2541: 2536: 2534: 2531: 2526: 2522: 2518: 2514: 2510: 2506: 2504: 2501: 2498: 2493: 2489: 2485: 2481: 2477: 2473: 2469: 2465: 2461: 2457: 2453: 2449: 2445: 2441: 2437: 2436:, cinnamon ( 2433: 2429: 2425: 2422:sebit nedjem 2421: 2419: 2416: 2411: 2407: 2405: 2400: 2396: 2392: 2390: 2387: 2385:date pulp . 2382: 2378: 2376: 2371: 2367: 2363: 2359: 2357: 2351: 2347: 2345: 2315: 2299: 2291: 2287: 2263: 2255: 2251: 2250: 2240: 2230: 2226: 2222: 2218: 2216: 2212: 2195: 2193: 2189: 2183: 2180: 2151: 2135: 2131: 2127: 2125: 2103: 2098: 2096: 2070: 2066: 2050: 2048: 2038: 2025: 2008: 1995: 1961: 1955: 1944: 1938: 1923: 1917: 1902: 1896: 1885: 1882: 1877:2/ Two legs 1876: 1865: 1859: 1848: 1842: 1831: 1830:1/ Athribis 1825: 1814: 1808: 1792:1 - 2/ Jaws 1781:1 - 2/ Eyes 1770:1 - 2/ Head 1760: 1754: 1743: 1719: 1684: 1678: 1669:The myth of 1668: 1658: 1633: 1629:Osirian myth 1624: 1619: 1606: 1599:, the Greek 1594: 1564:Victor Loret 1536: 1487: 1459: 1455: 1449: 1444: 1423: 1405: 1400: 1388:13th Dynasty 1374: 1365: 1352: 1346: 1325:at a minimum 1324: 1321:Osirian myth 1318: 1306: 1300:showed great 1289: 1280:Neues Museum 1251: 1191: 1169: 1165: 1139: 1107: 1097: 1073: 1067: 1063: 1059: 1051: 1043: 1014: 1012: 995:Saite period 971:. Under the 935:Umm El Qa'ab 930: 916: 869: 857: 851: 826: 822: 792: 778: 756: 752: 747: 739: 732: 730: 725: 719: 709: 707: 676: 674: 671: 668: 656: 650: 644: 640: 634: 626: 609: 602:philosopher 600:Neoplatonist 595: 581: 567: 562: 551: 527:of Dendera. 520:Victor Loret 516:hieroglyphic 492:Roman period 481: 434: 427: 419: 404:philological 397: 390:Portrait of 328: 257: 220:lunar phases 197: 158: 146:Osirian myth 109: 105: 103: 44:Significance 10076:: 205–251. 9564:Betrò (1995 9291:Eaton (2006 9206:Claus (2005 9182:Claus (2005 9170:Claus (2005 9016:Goyon (1967 8532:UCLA (2008) 8060:Eaton (2006 7960:Eaton (2006 7472:Grand Œuvre 7441:New Kingdom 7149:Jan Assmann 6954:Kebehsenouf 6868:nome ombite 6673:lunar month 6649:During the 6612:New Kingdom 6570:Osiris-Moon 6551:Old Kingdom 6537:"nome" and 6505:scolopendre 6499:Scolopendre 6459:, replaces 6448:Lower Egypt 6282:as Lady of 6247:Pale green 6241:Faint glow 6175:True green 6148:Light blue 5834:water table 5729:4th century 5539:germination 5449:Old Kingdom 5425:Late Period 5414:Tutankhamun 5394:New Kingdom 5363:lunar month 5321:Elephantine 5110:personified 4824:Djed pillar 4804:Djed pillar 4762:Late Period 4749:Old Kingdom 4661:New Kingdom 4368:Late period 4362:, 114-115). 4177:Amulets of 3735:, 121-125). 3563:royal title 3447:lunar phase 3391:New Kingdom 3322: [ 3284:Oxyrhynchus 3274:Oxyrhynchos 3267:Ptolemy IV. 3186:During the 3181:New Kingdom 3164:New Kingdom 3148:New Kingdom 3117:sarcophagus 3105:New Kingdom 3101:Old Kingdom 3076:at the rear 3035: / 2999:Late Period 2969:1st dynasty 2936:necropolis. 2932:Map of the 2916: / 2700:Elephantine 2689:Local rites 2607:Holy cities 2597:Oxyrhynchus 2452:plant: two 2438:khet nedjem 2227:qes in khet 2199:Ra Horakhty 2132:sepy netjer 2019:oxyrrhynpus 1937:1/ Viscera 1916:1/ Phallus 1897:2/ Fingers 1860:2/ Phallus 1724:Cynopolitan 1689:New Kingdom 1651:located in 1597:2nd century 1431:Ikhernofret 1377:Neferhotep 1353:péret tepyt 1236:Old Kingdom 1210:Macedonians 1198:6th century 1154:New Kingdom 1044:post-mortem 1040:Thinite era 1027:Old Kingdom 965:New Kingdom 955:1st Dynasty 927:Osirisirian 854:Jan Assmann 823:Egyptosophy 799:2nd century 785:2nd century 757:the enemies 702:Ani Papyrus 694:Djed pillar 663:ba reunited 630:culmination 460:Oxyrhynchus 452:Jan Assmann 339:commonplace 320:Freemasonry 304:esotericism 300:Hermeticism 288:Renaissance 228:germination 161:Old Kingdom 59:Observances 10947:Categories 10395:2024-04-21 10348:2024-04-21 10222:2024-04-21 10203:2024-04-21 10184:2024-04-21 9878:: 113–144. 9876:Archéo-Nil 9866:2024-04-21 9833:2024-04-21 7611:2024-06-03 7588:References 7433:Ramses III 7030:Heliopolis 7016:Harendotes 6944:Douamoutef 6922:I protect 6543:metathesis 6523:assonances 6519:Heliopolis 6432:See also: 6204:Red jasper 6122:Dark blue 5956:Prehistory 5850:hot season 5842:Nile flood 5713:Hildesheim 5458:, the god 5408:) to 202 5211:, the god 5041:Ramses III 5022:See also: 4810:at Abydos. 4783:Doua Ousir 4659:Under the 3671:necropolis 3612:cook; the 3590:While the 3570:, 42- 43). 3458:germinate. 3366:Harsiesi A 3296:El-Bahnasa 3288:Per-Madjaj 3047:See also: 3023:31°55′07″E 3020:26°11′03″N 2983:date palms 2904:31°54′32″E 2901:26°10′30″N 2835:Lower duat 2815:where, in 2791:tynthirite 2781:Upper duât 2771:Nile Delta 2728:Heliopolis 2718:, the 4th 2414:for each. 2223:qes in isy 1951:30 Khoiak 1934:29 Khoiak 1913:28 Khoiak 1892:27 Khoiak 1872:26 Khoiak 1866:2/ Mendès 1855:25 Khoiak 1847:1/ Pithom 1838:24 Khoiak 1832:2/ Pithom 1821:23 Khoiak 1804:22 Khoiak 1789:21 Khoiak 1778:20 Khoiak 1767:19 Khoiak 1761:discovery 1704:Heliopolis 1474:See also: 1456:Corn mummy 1170:vade mecum 899:See also: 831:Alexandria 744:euphemisms 604:Iamblichus 484:Egyptology 412:Egyptology 284:word blend 236:vegetation 224:Nile flood 10019:840466501 7308:clepsydra 6898:Tentyrite 6681:full moon 6628:Ramesses 6616:Ramesses 6610:. In the 6377:Minerals 6284:turquoise 6243:Greening 6181:Carnelian 6128:Turquoise 5892:Ptolemaic 5826:date palm 5812:Date palm 5597:harrowing 5570:threshing 5186:(plural: 5153:Ramesses 5086:low water 4960:libations 4950:. As for 4817:balanites 4689:libations 4543:khebes ta 4539:khebes ta 4516:khebes-ta 3943:Herodotus 3697:, 82-83): 3429:Egyptian 3247:catacombs 2964:King Djer 2865:balanites 2716:Letopolis 2694:rites of 2669:, or the 2560:, myrrh ( 2306:, with a 2252:The Seker 2247:And Seker 2207:reed beds 2155:greywacke 1979:, Khoiak 1968:, Khoiak 1939:2/ Heart 1926:22nd Nome 1858:1/ Lungs 1843:2/ Lungs 1824:1/ Heart 1759:Place of 1708:Letopolis 1653:Phoenicia 1502:ancestors 1464:gold leaf 1452:artifacts 1098:From the 870:From the 839:syncretic 748:the enemy 500:Ptolemaic 424:Tentyrite 347:W. Mozart 324:theosophy 276:Jamblicus 264:Herodotus 78:30 Khoiak 70:12 Khoiak 49:martyrdom 10466:: 23–36. 10427:cite web 10404:cite web 10319:21 April 9842:cite web 7331:obelisks 7247:Plutarch 6952:I carry 6942:I carry 6854:Osiréion 6849:Nefertem 6844:Osireion 6760:Plutarch 6701:Osiréion 6677:new moon 6465:Osireion 6288:amethyst 6238:Flicker 6157:Feldspar 6050:Concept 6041:Product 5972:Nephthys 5755:Nephthys 5601:tamarisk 5483:Plutarch 5479:dormancy 5421:the rite 5406:Horemheb 5313:Plutarch 5197:redjouou 5192:redjouou 5188:redjouou 5047:temple). 4995:or “the 4965:Osireion 4779:Osiréion 4701:evil eye 4680:netjeryt 4672:netjeryt 4531:Bousiris 4426:sycamore 4319:sycamore 4250:Osiréion 4149:Face of 4070:Nephthys 4017:Nephthys 3546:neb ânkh 3517:sycamore 3397:than to 3383:Bousiris 3374:offering 3304:Per-Khef 3300:Osiréion 3237:Ptolemy 3138:site of 3125:Osiréion 3097:Osireion 3088:cenotaph 3066:Osiréion 3049:Osireion 2978:Ou-Peker 2946:Ou-Peker 2886:Ou-Peker 2821:tamarisk 2813:Plutarch 2804:Osireion 2767:Bousiris 2761:Bousiris 2732:Athribis 2724:Bubastis 2671:Osireion 2663:Osireion 2527:des hedj 2507:tjemehou 2472:, mint ( 2370:, three 2069:and the 2059:Plutarch 1998:Plutarch 1954:1/ Arms 1881:1/ in a 1875:1/ Jaws 1809:2/ arms 1807:1/ Neck 1755:(Relic) 1726:region ( 1700:Athribis 1621:Plutarch 1601:Plutarch 1553:such as 1406:Ro-Peqer 1397:electrum 1366:Ro-Peker 1357:Wepwawet 1252:Osireion 1202:Persians 1141:Ro-Peqer 1064:Netjeryt 1035:Memphite 1031:mastabas 987:Osireion 931:Ro-Peker 929:tomb of 859:Osireion 811:Cenchrea 363:Sarastro 335:Lumières 272:Plutarch 10378:: 9–23. 10266:: 5–20. 9757:General 8220:Livre I 7553:59-60). 7204:or the 7009:Dendera 6900:nomes, 6837:of the 6697:Dendera 6604:Khonsou 6399:Osiris 6374:Astres 6302:ore or 6280:Dendera 6172:Growth 6076:YELLOW 5895:temples 5846:Etesian 5786:,7 and 5762:father: 5738:Abydean 5696:ta sher 5652:, Book 5625:tumulus 5555:ourerit 5521:of the 5390:Dynasty 5333:Memphis 5327:and at 5225:Coptite 5217:Coptite 5215:of the 5205:Dendera 5138:Ramses 5061:sorghum 4981:Hebebet 4969:Dendera 4883:, Book 4861:Memphis 4853:Busiris 4770:peheret 4741:Memphis 4501:, Book 4483:Shentyt 4454:Signs- 4440:, Book 4341:, Book 4329:, 128): 4325:, Book 4295:funeral 4288:, 83). 4284:, Book 4246:Dendera 4212:, Book 4190:Leipzig 4168:, Book 4051:, Book 4033:Shentyt 3961:, Book 3917:, Book 3879:, Book 3856:Meketre 3837:, Book 3811:, Book 3786:Atum-Re 3743:, Book 3705:, Book 3675:atourit 3663:Oun per 3630:asphalt 3578:, Book 3527:, Book 3474:, Book 3415:Dendera 3345:Hadrian 3341:Dynasty 3330:fishnet 3250:vaults. 3150:to the 3113:Atum-Re 3109:hallway 3093:tumulus 3078:of his 2991:hezepet 2972:to the 2966:of the 2857:Busiris 2808:Dendera 2757:,6-7). 2740:Memphis 2736:Busiris 2620:Map of 2564:): two 2523:des kem 2519:seheret 2492:): two 2484:): two 2476:): two 2474:nekepet 2440:): two 2424:): two 2391:Myrrh ( 2280:ductile 2256:Sekeris 2118:, 41). 2055:Dendera 2022:Meunier 1918:2/ Arm 1895:1/ Leg 1736:Dendera 1720:Papyrus 1685:regalia 1572:century 1498:deities 1248:Busiris 1206:Nubians 1186:Dendera 1160:of the 1069:neshmet 1056:Memphis 976:dynasty 953:of the 890:History 847:Eleusis 837:, in a 825:circles 789:Hadrian 773:Dendera 554:temples 504:Busiris 444:Sekeris 400:papyrus 337:. This 312:alchemy 260:ancient 169:Memphis 112:, were 110:Osirism 10931:  10903:  10880:  10848:  10820:  10801:  10733:  10714:  10659:  10640:  10602:Osiris 10479:  10279:  10238:  10144:  10125:  10097:  10053:  10034:  10017:  10007:  9986:  9967:  9948:  9929:  9910:  9891:  9810:  9791:  9772:  7512:1982). 7484:47-68. 7461:plant. 7449:Sety I 6691:). 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