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is no longer required after the third time. This refers to a situation in which a person has sold himself, or has been taken to prison due to a crime committed intentionally. This restriction only applies when the life of the captive is not in danger; if his captors desire to kill him, a
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than redeeming captives for the problems of the captive include being hungry, thirsty, unclothed, and they are in danger of their lives too. Ignoring the need to redeem captives goes against these Torah laws: “Do not harden your heart or shut your hand against your needy fellow”
152:) in exchange, due to the knowledge of how sensitive Jews are to rescuing their prisoners at any price. There are certain instances in which this restriction does not apply, such as when a man wishes to pay an excessive sum for his freedom, or when the prisoner is a
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to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit. It is considered an important commandment in
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adds: “Every moment that one delays in freeing captives, in cases where it is possible to expedite their freedom, is considered to be tantamount to murder.” (Shulchan Aruch, Yoreh De'ah 252:3)
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137:(literally: “fixing the world”; for the good order of the world; as a precaution for the general good) and one does not help captives escape because of Tikkun Olam." (
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Pidyon shvuyim (The
Redemption of Captives) & Gilad Shalit: How Far Should Israel Go in Order to Redeem Captive Soldiers from Terrorist Organizations?
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One of the aims of this restriction is to avoid encouraging kidnappers, or those seeking financial gain by capturing Jews and demanding a
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318:"Pidyon Shvuyim (The Redemption of Captives). How Far Should Israel Go in Order to Redeem Captives from Terrorist Organizations?"
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243:, awaiting sentencing after being convicted on 86 charges of financial fraud in November 2009 by a federal court in
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writes: “The redeeming of captives takes precedence over supporting the poor or clothing them. There is no greater
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A prominent example of the practice of this restriction in reality was the affair of the arrest of
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19:16). And misses out on the following mitzvot: “You must surely open your hand to him or her” (
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Another restriction is that if a person repeatedly causes his own capture time after time, a
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from prison citing the aforementioned restriction, despite the fact that according to the
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Maimonides, Mishneh Torah, Hilchot
Matanot Aniyim 8:13, Shulchan Aruch, Yoreh De'ah 252:7
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from different Jewish sects released a public pronouncement (Kol Kore), asking for
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69:, as captivity is viewed as even worse than starvation and death (Bava Batra 8b).
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444:"Video: Daughter of former Agriprocessors manager asks for help with legal fees"
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15:7); “Do not stand idly by while your neighbor’s blood is shed” (
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Jewry in the 13th century, who is said to have forbidden his
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359:. Religious Zionist Kollels. March 13, 2005. Archived from
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it was permitted to pay a substantial sum for his release.
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greater than the redeeming of captives.” (Maimonides,
475:A Mitzvah Behind the Price of a Soldier’s Freedom
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16:Religious duty in Judaism to redeem captive Jews
96:19:18); “Rescue those who are drawn to death” (
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213:In April 2010, several American and Canadian
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338:. Babaganewz Teachers’ Guide. Archived from
92:15:8); “...Love your neighbor as yourself” (
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32:, literally: Redemption of Captives) is a
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442:Lynda Waddington (September 25, 2009).
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446:. The Iowa Independent. Archived from
374:Wilhelm Bacher, Julius H. Greenstone.
357:"Pidyon Shevuyim - "A Great Mitzvah""
333:"Jonathan Pollard — Justice Served?"
415:"Ask the Rabbi: Redeeming captives"
389:Solomon Schechter, Louis Ginzberg.
119:Limitations in the practice of the
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316:David Golinkin (October 2, 2003).
108:, Hilchot Matanot Aniyim 8:10-11)
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413:Shlomo Brody (February 7, 2009).
331:Mark H. Levine (November 2006).
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429:"Urgent Plea to Klal Yisroel!"
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391:"Meir b. Baruch of Rothenburg"
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126:Despite the importance of the
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100:24:11) and "... there is no
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282:Selling of Jews by Romania
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320:. Jewish Virtual Library.
500:Kidnapped Israeli people
495:Hostage taking in Israel
469:Jewish Virtual Library
393:. Jewish Encyclopedia.
378:. Jewish Encyclopedia.
515:Kidnappings in Israel
450:on December 23, 2010.
473:Samuel G. Freedman,
257:Babylonian captivity
224:on behalf of former
30:פִּדְיוֹן שְׁבוּיִים
510:Judaism and slavery
267:Migration diplomacy
481:, October 21, 2011
164:Meir of Rothenburg
520:Positive Mitzvoth
417:. Jerusalem Post.
363:on July 28, 2011.
292:Hostage diplomacy
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154:Talmid Chacham
141:, Gittin 4:6)
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113:Shulchan Aruch
63:mitzvah rabbah
59:pidyon shvuyim
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238:Lubavitcher
226:kosher meat
135:Tikkun Olam
65:," a great
505:Jewish law
489:Categories
298:References
73:Maimonides
43:Jewish law
277:Refusenik
172:Ashkenazi
376:"Ransom"
251:See also
98:Proverbs
262:Elharar
247:, U.S.
198:Present
180:Halakha
128:mitzvah
121:mitzvah
102:mitzvah
94:Vayikra
90:Devarim
86:Vayikra
82:Devarim
77:mitzvah
67:mitzvah
49:Sources
38:Judaism
525:Ransom
228:plant
218:rabbis
215:Haredi
208:Israel
192:pidyon
187:pidyon
176:pidyon
150:ransom
139:Mishna
57:calls
55:Talmud
26:Hebrew
343:(PDF)
336:(PDF)
241:Hasid
168:Gadol
161:Rabbi
146:Kofer
245:Iowa
236:, a
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111:The
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170:of
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61:a "
36:in
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