1906:"If he wants, he wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting crosslegged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful. He exercises influence with his body even as far as the Brahma worlds. He can witness this for himself whenever there is an opening ..."
1040:. Instead it means both materiality and sensibility—signifying, for example, a tactile object both insofar as that object is made of matter and that the object can be tactically sensed. In fact rūpa is more essentially defined by its amenability to being sensed than its being matter: just like everything else it is defined in terms of its function; what it does, not what it is. As matter, rūpa is traditionally analysed in two ways: as four primary elements (Pali,
5573:
5584:
2912:
2982:
2969:
2959:
1800:
as the initial and sustained application of attention to a meditational object, which culminates in the stilling of the mind when moving on to the second dhyana. According to Fox and
Bucknell it may also refer to "the normal process of discursive thought," which is quieted through absorption in the
1784:. It "involves focusing on and then breaking it down into its functional components" to understand it, "distinguishing the multitude of conditioning factors implicated in a phenomenal event." The Theravada commentarial tradition, as represented by
1904:"When a monk has developed and pursued the five-factored noble right concentration in this way, then whichever of the six higher knowledges he turns his mind to know and realize, he can witness them for himself whenever there is an opening...."
1668:"plays with both meanings of the verb; namely, its meaning as discernment and the consequent 'seclusion' and letting go," in line with the "discernment of the nature of experience" developed by the four
1702:(The Questions of Udaya): "Pure equanimity and mindfulness, preceded by investigation of principles—this, I declare, is liberation by enlightenment, the smashing of ignorance.” (Translation: Sujato)
2666:
Buddhist Manual of
Psychological Ethics, of the Fourth Century B.C., Being a Translation, now made for the First Time, from the Original Pāli, of the First Book of the Abhidhamma-Pi
1656:
Arbel explains that "viveka" is usually translated as "detachment," "separation," or "seclusion," but the primary meaning is "discrimination." According to Arbel, the usage of
1818:
is "concentration"; yet, this translation/interpretation is based on commentarial interpretations, as explained by a number of contemporary authors. Tilmann Vetter notes that
2623:
Maezumi, Taizan; Cook, Francis Dojun (2007), "The Eight
Awarenesses of the Enlightened Person": Dogen Zenji's Hachidainingaku", in Maezumi, Taizan; Glassman, Bernie (eds.),
1741:
as wholesome 'residues' of a previous development of wholesome thoughts. They denote the 'echo' of these wholesome thoughts, which reverberates in one who enters the first
2505:
3723:
4638:
3113:
1249:-realm (non-material realm). While interpreted in the Theravada-tradition as describing a deepening concentration and one-pointedness, originally the
264:
to assume a form ; often ifc. = " having the form or appearance or colour of ", " formed or composed of ", " consisting of ", " like to " ....
4642:
1929:
2788:
4866:
1724:, such as greedy desire and hatred, to stay in joy and pleasure caused by nonarising, and to enter the first meditation and fully dwell in it."
3083:
2815:
283:, meaning the form of the self. It may be used to express matter or material phenomena, especially that linked to the power of vision in
3191:
1672:. Compare Dogen: "Being apart from all disturbances and dwelling alone in a quiet place is called "enjoying serenity and tranquility.""
2926:
2948:
5614:
1219:
is entered when one 'sits down cross-legged and establishes mindfulness'. According to
Buddhist tradition, it may be supported by
5458:
4910:
1261:, to perfected equanimity and watchfulness, an understanding which is retained in Zen and Dzogchen. The stock description of the
5113:
3093:
1851:
as "internal assurance." Yet, as
Bucknell explains, it also means "tranquilizing," which is more apt in this context. See also
5609:
3276:
3118:
5624:
5453:
1941:
Yoga Sūtras of Patañjali, I.3. "“tadā draṣṭuh svarūpe ‘vasthānam” (Edwin F. Bryant. “The Yoga Sutras of Patañjali.” p.95)
1538:
1144:
If twenty-four secondary types are enumerated, then the following fifteen are added to the first nine of the above ten:
1822:
has a broad range of meanings, and "concentration" is just one of them. Vetter argues that the second, third and fourth
5350:
4900:
2995:
2753:
Calming the Mind and
Discerning the Real: Buddhist Meditation and the Middle View, from the Lam Rim Chen Mo Tson-kha-pa
2661:
3196:
2685:
2643:
2590:
2548:
2495:
5443:
1383:; trad. born of "concentration"; altern. "knowing but non-discursive awareness," "bringing the buried latencies or
5128:
4873:
2808:
2213:
5520:
5510:
3339:
1225:, mindfulness of breathing, a core meditative practice which can be found in almost all schools of Buddhism. The
1830:, "right samadhi," building on a "spontaneous awareness" (sati) and equanimity which is perfected in the fourth
5465:
5118:
4920:
4811:
4756:
3329:
142:
1930:
http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0886-rUpakartR.jpg
5435:
5133:
4816:
3108:
2941:
2862:
2692:
5018:
4890:
4861:
4563:
2540:
1924:
Monier-Williams
Dictionary, pp. 885-6, entry for "Rūpa," retrieved 2008-03-06 from "Cologne University" at
1385:
1335:(traditionally, initial and sustained attention to a meditative object; alternatively, initial inquiry and
2647:
2575:
Mind in
Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"
4709:
4618:
4088:
3733:
3246:
3141:
2801:
4253:
5558:
5038:
4514:
4000:
3123:
2956:
1965:
Buddhist
Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Chʼeng Wei-shih Lun.
981:– "visible objects," the external sense objects of the eye, one of the six external sense bases (
4448:
2616:
Buddhist
Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun
5619:
5448:
5261:
5251:
5123:
4106:
3686:
3447:
3422:
1636:
1449:, on account of which the noble ones announce, "abiding in pleasure, one is equanimous and mindful".
487:
3472:
5553:
4905:
4719:
4697:
4690:
4593:
4126:
3746:
3562:
3507:
3128:
2934:
1600:
1555:
1105:
is further analyzed in terms of ten or twenty-three or twenty-four types of secondary or derived (
5490:
5470:
4801:
4781:
4538:
4268:
3512:
1720:: "Samadhi with general examination and specific in-depth investigation means getting rid of the
997:– "name and form" or "mind and body," which in the causal chain of dependent origination (
5500:
5340:
5008:
4978:
4751:
4702:
4543:
4491:
4486:
4248:
4069:
3966:
3718:
3713:
3462:
2631:
2033:. XIV, 60 (Buddhaghosa, 1999, p. 447), the heart-basis provides material support for the mind (
1780:
1715:(transl. Thanissaro): "With delight the world’s fettered. With directed thought it’s examined."
999:
3830:
1629:
1620:
1329:" (traditionally, "seclusion"; alternatively, "discrimination" (of dhamma's)), accompanied by
921:
638:
5505:
5475:
5056:
4988:
4821:
4736:
4731:
4655:
4650:
4568:
3098:
1550:
648:
135:
107:
79:
20:
4121:
5528:
5495:
5480:
4998:
4895:
4841:
4726:
4665:
4633:
4628:
4613:
4598:
4588:
4553:
4466:
4158:
4081:
3384:
3324:
3073:
3040:
2990:
214:
5368:
3983:
3852:
3778:
3654:
3392:
8:
5335:
5214:
5048:
5023:
5013:
4973:
4950:
4833:
4806:
4766:
4685:
4675:
4603:
4530:
3961:
3818:
3599:
3577:
3529:
3349:
3149:
3005:
2985:
2892:
1036:
According to the Yogacara school, rūpa is not matter as in the metaphysical substance of
236:
3309:
3236:
2583:
Identity and Experience: The Constitution of the Human Being according to Early Buddhism
1762:
form one expression, which refers to directing one's thought or attention on an object (
5398:
5303:
5145:
5108:
5103:
5033:
4983:
4930:
4925:
4796:
4791:
4786:
4776:
4761:
4746:
4741:
4680:
4660:
4623:
4548:
4353:
4054:
3978:
3856:
3798:
3639:
3539:
3467:
3442:
3088:
3018:
2840:
2776:
1721:
1497:
1344:
1288:
1210:
927:
205:
5197:
2249:
1109:) matter. In the list of ten types of secondary matter, the following are identified:
5576:
5538:
5234:
5219:
5182:
5167:
4940:
4856:
4771:
4608:
4573:
4558:
4285:
4275:
3956:
3803:
3788:
3659:
3582:
3502:
3437:
3369:
3256:
3013:
2911:
2867:
2681:
2639:
2586:
2544:
2491:
1094:
880:
100:
4520:
3314:
3214:
2477:
257:... any outward appearance or phenomenon or colour (often pl.), form, shape, figure
5224:
5177:
5172:
5028:
4993:
4968:
4963:
4714:
4670:
4583:
4258:
3914:
3907:
3691:
3681:
3567:
3231:
3103:
2713:
Tracing the Path of Yoga: The History and Philosophy of Indian Mind-Body Discipline
2483:
1925:
1899:
1595:
184:
170:
72:
4303:
2655:
Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology
1194:
A list of 23 derived types can be found, for instance, in the Abhidhamma Pitaka's
5588:
5533:
5485:
5413:
5283:
5081:
5061:
5003:
4915:
4578:
4476:
4323:
4059:
4042:
4027:
4005:
3557:
3427:
3261:
3241:
2915:
2784:
1578:
1493:
1437:
1431:
1098:
240:
128:
4333:
3487:
3477:
1729:, p. 73: "Thus, my suggestion is that we should interpret the existence of
5543:
5246:
5096:
4878:
4458:
4438:
4358:
4047:
4037:
3971:
3808:
3294:
3157:
2453:
2060:(Vsm. XIV, 36 ff.) (Buddhaghosa, 1999, pp. 443 ff.; and, Hamilton, 2001, p. 7).
1403:
1331:
1042:
362:
156:
1487:("neither-painful-nor-pleasurable," "freedom from pleasure and pain") and has
5603:
5313:
5162:
4471:
4373:
4231:
4032:
4010:
3946:
3617:
3412:
3407:
3299:
2968:
2897:
2074:
2070:
2057:
2030:
1789:
1679:
1528:
1336:
1254:
1195:
198:
3771:
3761:
3133:
1489:
5403:
5388:
5358:
5308:
5298:
5140:
4935:
4428:
4263:
4141:
3929:
3924:
3751:
3622:
3497:
2958:
2038:
2016:
The first ten secondary elements are the same as the first five (physical)
1870:
1771:
1276:
1258:
1198:(e.g., Dhs. 596), which omits the list of 24 derived types' "heart-basis."
843:
4186:
4171:
4131:
3828:
3492:
3068:
2673:
2667:
2530:
2487:
2479:
Early Buddhist Meditation: The Four Jhanas as the Actualization of Insight
1992:
909:
737:
559:
5373:
5202:
4343:
4328:
4111:
3919:
3847:
3627:
3457:
3359:
3206:
3078:
2845:
2722:
The Experience of Samadhi: An In-depth Exploration of Buddhist Meditation
2526:
1785:
1241:
refers to the material realm, in a neutral stance, as different from the
1221:
1037:
5363:
3823:
1003:) arises from consciousness and leads to the arising of the sense bases.
251:
According to the Monier-Williams Dictionary (2006), rūpa is defined as:
5318:
5276:
5152:
4958:
4883:
4497:
4481:
4443:
4423:
4318:
4293:
4201:
4136:
4116:
3862:
3793:
3664:
3547:
3517:
3452:
3402:
3060:
3050:
3023:
2648:
http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/index.php?sfx=pdf
1755:
1545:
1533:
1523:
1518:
1012:
951:
664:
324:
288:
226:
4338:
3334:
2043:
1425:
146:
5293:
5266:
4433:
4308:
4020:
3936:
3813:
3703:
3676:
3669:
3632:
3589:
3552:
3319:
3284:
3251:
3226:
3181:
2835:
2000:
1853:
1683:
1391:
598:
5066:
3902:
3756:
3522:
3304:
3173:
3165:
2222:, p. "samadhi: A calm, stable and concentrative state of mind".
1843:
The common translation, based on the commentarial interpretation of
815:
703:
404:
114:
5583:
5423:
5378:
5323:
5288:
5192:
4851:
4418:
4413:
4363:
4298:
4216:
4181:
4176:
3837:
3708:
3696:
3607:
3266:
2963:
2824:
1573:
1568:
1562:
1397:
1265:, with traditional and alternative interpretations, is as follows:
1019:
992:
941:
624:
608:
552:
44:
4408:
4398:
4383:
4206:
4076:
3344:
1894:
5328:
5271:
5256:
4403:
4393:
4368:
4243:
4238:
4196:
4166:
4098:
4064:
3951:
3892:
3887:
3741:
3644:
3482:
3432:
3219:
3045:
2017:
1888:
1588:
1502:
1376:
1300:
1023:
983:
969:
944:
887:
865:
685:
620:
604:
433:
312:
284:
258:
4015:
3783:
2186:
1309:
5408:
5393:
5229:
5091:
5071:
4846:
4508:
4388:
4378:
4313:
3941:
3897:
3882:
3872:
3842:
3766:
3649:
3417:
3289:
3033:
3028:
2877:
2872:
2857:
2852:
2729:
Stuart-Fox, Martin (1989), "Jhana and Buddhist Scholasticism",
2237:
1583:
1479:("discontent"), a bhikkhu enters upon and abides in the fourth
1467:
1325:
947:
of material form, including both the body and external matter.
903:
895:
615:
528:
504:
86:
2781:
Maha-hatthipadopama Sutta: The Great Elephant Footprint Simile
2357:
2308:
2306:
2304:
2302:
2300:
2003:, "skin" is used instead of "body" (Rhys Davids, 1900, p. 172
1011:
is used to describe a statue, in which it is sometimes called
5548:
5383:
5241:
5207:
5187:
5157:
5086:
4503:
4348:
4226:
4221:
4191:
4146:
3993:
3988:
3867:
3572:
3397:
3364:
3354:
1315:
1075:
1046:); and, as ten or twenty-four secondary or derived elements.
2731:
Journal of the International Association of Buddhist Studies
2516:
Journal of the International Association of Buddhist Studies
2020:
and their sense objects (e.g., see Hamilton, 2001, pp. 6-7).
5418:
4211:
3877:
3374:
2887:
2793:
2323:
2321:
2297:
1069:
291:
form, an esoteric conception of the Absolute is described.
58:
1319:("pleasure"; also: 'lasting', in contrast to 'transient' (
5076:
3612:
2514:
Bucknell, Robert S. (1993), "Reinterpreting the Jhanas",
2401:
2399:
2203:
2201:
2150:
2140:
2138:
2080:
1441:("fully knowing," "discerning awareness"). experiencing
1160:
physical indications (movements that indicate intentions)
1081:
973:) by which all phenomena can be categorized (see Fig. 1).
2318:
2882:
2702:
Sangpo, Gelong Lodro; Dhammajoti, Bhikkhu K.L. (2012),
2441:
2431:
2429:
2416:
2414:
2345:
2285:
2123:
279:
to describe subtle and spiritual realities such as the
2787:
28). Retrieved 2008-03-06 from "Access to Insight" at
2396:
2374:
2372:
2198:
2135:
1892:), that is, the extinction of all mental intoxicants (
1445:
with the body, he enters upon and abides in the third
967:– "material forms," one of the five aggregates (
189:
2646:. Retrieved 2008-03-06 from "Cologne University" at
2261:
1347:
and wholesome thoughts); also: "discursive thought").
2744:
The Ideas and Meditative Practices of Early Buddhism
2426:
2411:
2384:
2174:
2162:
2101:
2099:
2097:
2095:
2691:Rhys-Davids, T.W.; Stede, William, eds. (1921–25),
2690:
2369:
2333:
2243:
2225:
1745:
as wholesome attitudes toward what is experienced."
958:is contextualized in three significant frameworks:
235:) means "form". As it relates to any kind of basic
2573:Guenther, Herbert V.; Kawamura, Leslie S. (1975),
2273:
2056:The list of 24 can be found, for instance, in the
239:, it has more specific meanings in the context of
230:
2111:
2092:
1471:("pain") and with the previous disappearance of
1363:, a bhikkhu enters upon and abides in the second
5601:
2701:
2572:
2529:, Bhadantācariya (trans. from Pāli by Bhikkhu Ñā
2255:
2192:
1926:http://www.sanskrit-lexicon.uni-koeln.de/monier/
1283:) from desire for sensual pleasures, separated (
656:
479:
340:
300:
275:In Hinduism, many compound words are made using
161:
2694:The Pali Text Society's Pali–English dictionary
2598:Pali Buddhist Texts: Explained to the Beginner
1847:as expanding states of absorption, translates
1638:Samadhanga Sutta: The Factors of Concentration
900:base, external sense base & consciousness.
118:
105:
49:
2942:
2809:
2704:Abhidharmakosa-Bhasya of Vasubandhu: Volume 3
2563:
2086:
175:
90:
77:
3724:Basic points unifying Theravāda and Mahāyāna
1902:5.28, the Buddha states (Thanissaro, 1997.):
1898:), but also psychic powers. For instance in
892:on an internal & an external sense base.
133:
2622:
2156:
1058:consists in the four primary or underived (
987:) by which the world is known (see Fig. 2).
2949:
2935:
2816:
2802:
2728:
2327:
1886:comes the attainment of higher knowledge (
1645:Pali Buddhist texts Explained to Beginners
1619:Keren Arbel refers to Majjhima Nikaya 26,
203:
63:
2710:
2595:
2557:The Great Prajna Paramita Sutra, Volume 1
2459:
2447:
2129:
1698:-description. Compare Sutta Nipatha 5.14
1401:(unification of mind, awareness) without
2719:
2613:
2513:
2405:
2351:
2312:
2291:
2207:
2041:, a material basis for the mind sphere (
1049:
4911:Banishment of Buddhist monks from Nepal
2680:. Whitefish, MT: Kessinger Publishing.
2604:
2537:The Path of Purification: Visuddhimagga
2507:Primary Minds and the 51 Mental Factors
2267:
1989:) refers to that which senses "touch" (
1622:Ariyapariyesana Sutta, The Noble Search
1429:(equanimity," "affective detachment"),
1395:("stillness," "inner tranquility") and
5602:
5114:List of Buddhist architecture in China
2750:
2741:
2503:
2363:
2279:
2180:
2077:. XIV, 36 (Buddhaghosa, 1999, p. 443).
2073:. 596 (Rhys Davids, 2000, p. 172) and
2930:
2797:
2759:
2751:Wayman, Alex (1997), "Introduction",
2652:
2596:Johansson, Rune Edvin Anders (1981),
2475:
2435:
2420:
2390:
2378:
2339:
2258:, p. Kindle Locations 1030-1033.
2231:
2168:
2144:
2117:
2105:
1726:
1026:, it perceived by colors and images.
2715:, State University of New York Press
2638:. London: Oxford University Press.
2577:(Kindle ed.), Dharma Publishing
2554:
2219:
1950:E.g., see Hamilton (2001), p. 3 and
1717:
1686:, an alternative description of the
1303:enters upon and abides in the first
1253:seem to describe a development from
2678:(Compendium of States or Phenomena)
1172:physical yieldingness or plasticity
898:is the meeting of an internal sense
16:Form of object in Indian philosophy
13:
4901:Silk Road transmission of Buddhism
2037:) and mind consciousness. In the
1201:
879:sound, odor, flavors, touch &
14:
5636:
2770:
2762:The Origin of Buddhist Meditation
1694:-term not mentioned in the stock
1181:physical extension or maintenance
1088:
922:Source: MN 148 (Thanissaro, 1998)
873:The six external sense bases are
639:Source: MN 109 (Thanissaro, 2001)
5582:
5572:
5571:
5129:Thai temple art and architecture
4874:Huichang persecution of Buddhism
3114:Iconography in Laos and Thailand
2980:
2967:
2957:
2910:
2755:, Motilal Banarsidass Publishers
1778:is analytic scrutiny, a form of
1664:in the description of the first
1178:physical grouping or integration
1175:physical handiness or wieldiness
5615:Buddhist philosophical concepts
2981:
2244:Rhys-Davids & Stede 1921–25
2063:
1876:
1860:
1837:
1808:
1748:
1705:
1650:
1647:for a word-by-word translation.
1613:
1029:
231:
5119:Japanese Buddhist architecture
4921:Sinhalese Buddhist nationalism
4001:Seven Factors of Enlightenment
3192:Places where the Buddha stayed
2711:Sarbacker, Stuart Ray (2021),
2625:The Hazy Moon of Enlightenment
2050:
2023:
2010:
1979:
1970:
1957:
1944:
1935:
1928:(using "rUpa" as keyword) and
1918:
1245:-realm (lust, desire) and the
1169:physical lightness or buoyancy
870:nose, tongue, body & mind.
614:Mental Factors arise from the
1:
5134:Tibetan Buddhist architecture
2636:A Sanskrit-English Dictionary
1912:
1814:The standard translation for
1259:abandoning unwholesome states
1007:In addition, more generally,
246:
5610:Hindu philosophical concepts
4891:Buddhism and the Roman world
4867:Decline of Buddhism in India
4862:History of Buddhism in India
2962: Topics in
2823:
2607:Gateway to Knowledge, Vol. 1
2568:, University of Hawaii Press
2564:Fuller-Sasaki, Ruth (2008),
2256:Guenther & Kawamura 1975
2193:Sangpo & Dhammajoti 2012
1682:, which is mentioned in the
1359:Again, with the stilling of
287:, In the Bhagavad Gita, the
7:
4089:Twenty-two vows of Ambedkar
3829:
2674:
2668:
2605:Kunsang, Erik Pema (2004),
2531:
2462:, p. entry: "abhijñā".
1993:
1511:
1255:investigating body and mind
1233:s describe four stages of
560:
296:
270:
147:
119:
91:
10:
5641:
5625:Sanskrit words and phrases
5039:The unanswerable questions
2720:Shankman, Richard (2008),
2662:Rhys Davids, Caroline A.F.
2585:. Oxford: Luzac Oriental.
2504:Berzin, Alexander (2006),
2468:
1967:Routledge, 2002, page 183.
1674:Arbel further argues that
1389:into full view"), and has
1208:
950:More specifically, in the
918:
861:
856:
675:
659:
18:
5567:
5519:
5434:
5349:
5124:Buddhist temples in Korea
5047:
4949:
4832:
4529:
4457:
4284:
4157:
4097:
3732:
3687:Chinese Esoteric Buddhism
3598:
3590:Three planes of existence
3538:
3383:
3275:
3205:
3197:Buddha in world religions
3059:
3004:
2976:
2906:
2831:
2760:Wynne, Alexander (2007),
2157:Maezumi & Cook (2007)
840:
830:
823:
814:
807:
800:
793:
788:
758:
755:
736:
733:
724:
721:
702:
699:
690:
683:
680:
635:
589:
584:
579:
572:
496:
482:
430:
423:
417:
402:
399:
396:
389:
386:
383:
378:
373:
360:
357:
343:
336:
331:
303:
213:
204:
197:
190:
183:
176:
169:
155:
134:
127:
106:
99:
78:
71:
64:
57:
50:
43:
35:
28:
4906:Persecution of Buddhists
4127:Four stages of awakening
3508:Three marks of existence
3094:Physical characteristics
2742:Vetter, Tilmann (1988),
2653:Polak, Grzegorz (2011),
1607:
1601:Three marks of existence
1556:Consciousness (Buddhism)
1461:With the abandoning of
1419:With the fading away of
1337:subsequent investigation
1313:("rapture," "joy") and
925:
912:is dependent on feeling.
906:is dependent on contact.
418:
4269:Ten principal disciples
3152:(aunt, adoptive mother)
2632:Monier-Williams, Monier
2366:, p. XXVI, note 9.
1628:* Majjhima Nikaya 111,
1184:physical aging or decay
1151:masculinity or virility
4979:Buddhism and democracy
4492:Tibetan Buddhist canon
4487:Chinese Buddhist canon
3719:Pre-sectarian Buddhism
3714:Early Buddhist schools
2614:Lusthaus, Dan (2002),
2609:, North Atlantic Books
2581:Hamilton, Sue (2001).
2555:Chen, Naichen (2017),
2047:) is never identified.
1976:Hamilton (2001), p. 6.
1766:) and investigate it (
1643:See Johansson (1981),
1423:, a bhikkhu abides in
162:
4989:Eight Consciousnesses
3099:Life of Buddha in art
2706:, Motilal Banarsidass
2672:aka, entitled Dhamma-
2627:, Wisdom Publications
2488:10.4324/9781315676043
2476:Arbel, Keren (2016),
1551:Buddhism and the body
1187:physical impermanence
1050:Four primary elements
39:form, material object
21:Rupa (disambiguation)
5466:East Asian religions
4896:Buddhism in the West
4467:Early Buddhist texts
4082:Four Right Exertions
3548:Ten spiritual realms
3041:Noble Eightfold Path
2697:, Pali Text Society)
2566:The Record of Lin-Ji
2543:Pariyatti Editions.
2087:Fuller-Sasaki (2008)
1722:not virtuous dharmas
1501:(complete purity of
1157:heart or heart-basis
597:is derived from the
215:Glossary of Buddhism
19:For other uses, see
5589:Religion portal
5336:Temple of the Tooth
5215:Jaya Sri Maha Bodhi
4254:Upāsaka and Upāsikā
3747:Bodhipakkhiyādhammā
3530:Two truths doctrine
3350:Mahapajapati Gotamī
3150:Mahapajapati Gotamī
1711:Stta Nipatha 5:13
599:Four Great Elements
261:. &c &c ...
5511:Western philosophy
5109:Dzong architecture
4931:Vipassana movement
4926:Buddhist modernism
4354:Emperor Wen of Sui
4122:Pratyekabuddhayāna
4055:Threefold Training
3857:Vipassana movement
3573:Hungry Ghost realm
3393:Avidyā (Ignorance)
3340:Puṇṇa Mantānīputta
3089:Great Renunciation
3084:Eight Great Events
2966:
2841:Hindu architecture
2777:Thanissaro Bhikkhu
2600:, Psychology Press
2315:, p. 375-376.
1475:("gladness,") and
1465:("pleasure") and
1293:akusalehi dhammehi
1289:unwholesome states
1211:Dhyana in Buddhism
5597:
5596:
5235:Om mani padme hum
4941:Women in Buddhism
4857:Buddhist councils
4727:Western countries
4515:Madhyamakālaṃkāra
4276:Shaolin Monastery
3853:Samatha-vipassanā
3463:Pratītyasamutpāda
3267:Metteyya/Maitreya
3185:
3177:
3169:
3161:
3153:
3145:
3137:
3014:Four Noble Truths
2924:
2923:
2779:(trans.) (2003).
1713:Udaya’s Questions
1700:Udayamāṇavapucchā
1658:vivicca/vivicceva
1505:and mindfulness).
1163:vocal indications
1095:Abhidhamma Pitaka
1066:earth or solidity
1022:, Rūpa is one of
1000:paticca-samuppāda
934:
933:
868:are the eye, ear,
864:The six internal
655:
654:
651:
641:
577:
576:
494:
449:
448:
413:
371:
323:according to the
220:
219:
5632:
5620:Physical objects
5587:
5586:
5575:
5574:
5414:Sacred languages
5262:Maya Devi Temple
5225:Mahabodhi Temple
5029:Secular Buddhism
4994:Engaged Buddhism
3834:
3682:Tibetan Buddhism
3633:Vietnamese Thiền
3232:Mahāsthāmaprāpta
3183:
3175:
3167:
3159:
3151:
3143:
3135:
2984:
2983:
2971:
2961:
2951:
2944:
2937:
2928:
2927:
2914:
2818:
2811:
2804:
2795:
2794:
2765:
2756:
2747:
2738:
2725:
2716:
2707:
2698:
2677:
2671:
2658:
2628:
2619:
2610:
2601:
2578:
2569:
2560:
2534:
2523:
2510:
2500:
2463:
2457:
2451:
2445:
2439:
2433:
2424:
2418:
2409:
2403:
2394:
2388:
2382:
2376:
2367:
2361:
2355:
2349:
2343:
2337:
2331:
2325:
2316:
2310:
2295:
2289:
2283:
2277:
2271:
2265:
2259:
2253:
2247:
2241:
2235:
2229:
2223:
2217:
2211:
2205:
2196:
2190:
2184:
2178:
2172:
2166:
2160:
2154:
2148:
2147:, p. 50-51.
2142:
2133:
2127:
2121:
2115:
2109:
2103:
2090:
2084:
2078:
2067:
2061:
2054:
2048:
2027:
2021:
2014:
2008:
1996:
1983:
1977:
1974:
1968:
1961:
1955:
1948:
1942:
1939:
1933:
1922:
1907:
1882:With the fourth
1880:
1874:
1864:
1858:
1841:
1835:
1812:
1806:
1770:). According to
1752:
1746:
1709:
1703:
1654:
1648:
1617:
1596:Substantial form
1485:adukkham asukham
1154:life or vitality
930:
924:
890:arises dependent
833:
828:
812:
803:
798:
774:<–>
731:
697:
657:
647:
645:
637:
625:other aggregates
609:other aggregates
563:
488:mental factors (
486:
480:
476:
466:
462:
426:
421:
403:
392:
361:
341:
321:
301:
234:
233:
209:
208:
193:
192:
179:
178:
165:
150:
139:
138:
122:
111:
110:
94:
83:
82:
67:
66:
53:
52:
26:
25:
5640:
5639:
5635:
5634:
5633:
5631:
5630:
5629:
5600:
5599:
5598:
5593:
5581:
5563:
5515:
5430:
5345:
5082:Ordination hall
5043:
4945:
4916:Buddhist crisis
4828:
4525:
4477:Mahayana sutras
4453:
4449:Thích Nhất Hạnh
4280:
4153:
4093:
4043:Bodhisattva vow
3728:
3594:
3534:
3493:Taṇhā (Craving)
3428:Five hindrances
3379:
3271:
3201:
3055:
3000:
2972:
2955:
2925:
2920:
2902:
2863:Gurus and sants
2827:
2822:
2773:
2768:
2539:. Seattle, WA:
2535:amoli) (1999).
2498:
2471:
2466:
2458:
2454:
2446:
2442:
2434:
2427:
2419:
2412:
2404:
2397:
2389:
2385:
2377:
2370:
2362:
2358:
2350:
2346:
2338:
2334:
2328:Stuart-Fox 1989
2326:
2319:
2311:
2298:
2290:
2286:
2278:
2274:
2266:
2262:
2254:
2250:
2242:
2238:
2230:
2226:
2218:
2214:
2206:
2199:
2195:, p. 2413.
2191:
2187:
2179:
2175:
2167:
2163:
2155:
2151:
2143:
2136:
2128:
2124:
2116:
2112:
2104:
2093:
2085:
2081:
2068:
2064:
2055:
2051:
2028:
2024:
2015:
2011:
1984:
1980:
1975:
1971:
1962:
1958:
1949:
1945:
1940:
1936:
1923:
1919:
1915:
1910:
1905:
1903:
1881:
1877:
1865:
1861:
1842:
1838:
1813:
1809:
1753:
1749:
1725:
1716:
1710:
1706:
1690:, but the only
1673:
1655:
1651:
1642:
1634:
1627:
1625:
1618:
1614:
1610:
1605:
1514:
1435:(mindful) and
1215:In the sutras,
1213:
1207:
1099:Pali literature
1091:
1062:) elements:
1052:
1034:
928:diagram details
926:
920:
899:
891:
886:Sense-specific
878:
869:
848:
842:
831:
824:
808:
801:
794:
780:
778:
770:
768:
750:
748:
746:
744:
742:
740:
729:
727:
725:
716:
714:
712:
710:
708:
706:
695:
693:
691:
649:diagram details
643:
619:
567:
556:
551:
539:
532:
527:
515:
508:
503:
474:
473:
471:
469:
467:
464:
463:
460:
459:
457:
455:
453:
444:
437:
432:
424:
419:
406:
390:
364:
363:4 elements
322:
313:Five Aggregates
309:
305:
299:
273:
249:
241:Indic religions
140:
112:
84:
30:
29:Translations of
24:
17:
12:
11:
5:
5638:
5628:
5627:
5622:
5617:
5612:
5595:
5594:
5592:
5591:
5579:
5568:
5565:
5564:
5562:
5561:
5556:
5551:
5546:
5541:
5536:
5531:
5525:
5523:
5517:
5516:
5514:
5513:
5508:
5503:
5498:
5493:
5488:
5483:
5478:
5473:
5468:
5463:
5462:
5461:
5456:
5446:
5440:
5438:
5432:
5431:
5429:
5428:
5427:
5426:
5421:
5411:
5406:
5401:
5396:
5391:
5386:
5381:
5376:
5371:
5366:
5361:
5355:
5353:
5347:
5346:
5344:
5343:
5338:
5333:
5332:
5331:
5326:
5321:
5316:
5311:
5301:
5296:
5291:
5286:
5281:
5280:
5279:
5274:
5269:
5264:
5259:
5249:
5244:
5239:
5238:
5237:
5227:
5222:
5217:
5212:
5211:
5210:
5205:
5200:
5195:
5190:
5180:
5175:
5170:
5165:
5160:
5155:
5150:
5149:
5148:
5146:Greco-Buddhist
5138:
5137:
5136:
5131:
5126:
5121:
5116:
5111:
5106:
5101:
5100:
5099:
5097:Burmese pagoda
5089:
5084:
5079:
5074:
5069:
5064:
5053:
5051:
5045:
5044:
5042:
5041:
5036:
5031:
5026:
5021:
5016:
5011:
5006:
5001:
4996:
4991:
4986:
4981:
4976:
4971:
4966:
4961:
4955:
4953:
4947:
4946:
4944:
4943:
4938:
4933:
4928:
4923:
4918:
4913:
4908:
4903:
4898:
4893:
4888:
4887:
4886:
4879:Greco-Buddhism
4876:
4871:
4870:
4869:
4859:
4854:
4849:
4844:
4838:
4836:
4830:
4829:
4827:
4826:
4825:
4824:
4819:
4814:
4812:United Kingdom
4809:
4804:
4799:
4794:
4789:
4784:
4779:
4774:
4769:
4764:
4759:
4757:Czech Republic
4754:
4749:
4744:
4739:
4734:
4724:
4723:
4722:
4717:
4707:
4706:
4705:
4695:
4694:
4693:
4688:
4678:
4673:
4668:
4663:
4658:
4653:
4648:
4647:
4646:
4636:
4631:
4621:
4616:
4611:
4606:
4601:
4596:
4591:
4586:
4581:
4576:
4571:
4566:
4561:
4556:
4551:
4546:
4541:
4535:
4533:
4527:
4526:
4524:
4523:
4521:Abhidharmadīpa
4518:
4511:
4506:
4501:
4494:
4489:
4484:
4479:
4474:
4469:
4463:
4461:
4455:
4454:
4452:
4451:
4446:
4441:
4439:B. R. Ambedkar
4436:
4431:
4426:
4421:
4416:
4411:
4406:
4401:
4396:
4391:
4386:
4381:
4376:
4371:
4366:
4361:
4359:Songtsen Gampo
4356:
4351:
4346:
4341:
4336:
4331:
4326:
4321:
4316:
4311:
4306:
4301:
4296:
4290:
4288:
4282:
4281:
4279:
4278:
4273:
4272:
4271:
4261:
4256:
4251:
4246:
4241:
4236:
4235:
4234:
4224:
4219:
4214:
4209:
4204:
4199:
4194:
4189:
4184:
4179:
4174:
4169:
4163:
4161:
4155:
4154:
4152:
4151:
4150:
4149:
4144:
4139:
4134:
4124:
4119:
4114:
4109:
4103:
4101:
4095:
4094:
4092:
4091:
4086:
4085:
4084:
4074:
4073:
4072:
4067:
4062:
4052:
4051:
4050:
4045:
4040:
4038:Eight precepts
4035:
4025:
4024:
4023:
4018:
4013:
4008:
3998:
3997:
3996:
3986:
3981:
3976:
3975:
3974:
3969:
3964:
3954:
3949:
3944:
3939:
3934:
3933:
3932:
3927:
3917:
3912:
3911:
3910:
3905:
3900:
3895:
3890:
3885:
3880:
3875:
3870:
3865:
3860:
3850:
3845:
3840:
3835:
3826:
3816:
3811:
3809:Five Strengths
3806:
3801:
3796:
3791:
3786:
3781:
3776:
3775:
3774:
3769:
3764:
3759:
3749:
3744:
3738:
3736:
3730:
3729:
3727:
3726:
3721:
3716:
3711:
3706:
3701:
3700:
3699:
3694:
3689:
3684:
3674:
3673:
3672:
3667:
3662:
3657:
3652:
3647:
3642:
3637:
3636:
3635:
3630:
3625:
3620:
3604:
3602:
3596:
3595:
3593:
3592:
3587:
3586:
3585:
3580:
3575:
3570:
3565:
3560:
3550:
3544:
3542:
3536:
3535:
3533:
3532:
3527:
3526:
3525:
3520:
3515:
3505:
3500:
3495:
3490:
3485:
3480:
3475:
3470:
3465:
3460:
3455:
3450:
3448:Mental factors
3445:
3440:
3435:
3430:
3425:
3420:
3415:
3410:
3405:
3400:
3395:
3389:
3387:
3381:
3380:
3378:
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3300:Mahamoggallāna
3297:
3292:
3287:
3281:
3279:
3273:
3272:
3270:
3269:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3229:
3224:
3223:
3222:
3215:Avalokiteśvara
3211:
3209:
3203:
3202:
3200:
3199:
3194:
3189:
3188:
3187:
3179:
3171:
3163:
3155:
3147:
3139:
3126:
3121:
3116:
3111:
3106:
3101:
3096:
3091:
3086:
3081:
3076:
3071:
3065:
3063:
3057:
3056:
3054:
3053:
3048:
3043:
3038:
3037:
3036:
3031:
3026:
3016:
3010:
3008:
3002:
3001:
2999:
2998:
2993:
2988:
2977:
2974:
2973:
2954:
2953:
2946:
2939:
2931:
2922:
2921:
2919:
2918:
2907:
2904:
2903:
2901:
2900:
2895:
2890:
2885:
2880:
2875:
2870:
2865:
2860:
2855:
2850:
2849:
2848:
2843:
2832:
2829:
2828:
2821:
2820:
2813:
2806:
2798:
2792:
2791:
2772:
2771:External links
2769:
2767:
2766:
2757:
2748:
2739:
2726:
2717:
2708:
2699:
2688:
2659:
2650:
2634:(1899, 1964).
2629:
2620:
2611:
2602:
2593:
2579:
2570:
2561:
2552:
2524:
2511:
2501:
2496:
2472:
2470:
2467:
2465:
2464:
2460:Sarbacker 2021
2452:
2448:Johansson 1981
2440:
2438:, p. 125.
2425:
2423:, p. 124.
2410:
2395:
2393:, p. 115.
2383:
2368:
2356:
2354:, p. 113.
2344:
2332:
2317:
2296:
2294:, p. 116.
2284:
2272:
2260:
2248:
2236:
2224:
2212:
2197:
2185:
2173:
2171:, p. 106.
2161:
2149:
2134:
2130:Johansson 1981
2122:
2110:
2091:
2079:
2062:
2049:
2022:
2009:
1985:Here, "body" (
1978:
1969:
1963:Dan Lusthaus,
1956:
1943:
1934:
1916:
1914:
1911:
1909:
1908:
1875:
1869:is one of the
1859:
1836:
1807:
1776:vitarka-vicāra
1760:Vitakka-vicāra
1747:
1704:
1649:
1631:Anuppada Sutta
1611:
1609:
1606:
1604:
1603:
1598:
1593:
1592:
1591:
1586:
1581:
1576:
1566:
1560:
1559:
1558:
1548:
1543:
1542:
1541:
1536:
1531:
1521:
1515:
1513:
1510:
1509:
1508:
1507:
1506:
1452:
1451:
1450:
1410:
1409:
1408:
1404:vitarka-vicara
1361:vitarka-vicara
1350:
1349:
1348:
1332:vitarka-vicara
1295:, unwholesome
1209:Main article:
1206:
1200:
1192:
1191:
1188:
1185:
1182:
1179:
1176:
1173:
1170:
1167:
1164:
1161:
1158:
1155:
1152:
1149:
1142:
1141:
1138:
1135:
1132:
1129:
1126:
1123:
1120:
1117:
1114:
1090:
1089:Derived matter
1087:
1086:
1085:
1079:
1073:
1067:
1051:
1048:
1033:
1028:
1005:
1004:
988:
974:
932:
931:
916:
915:
914:
913:
907:
901:
893:
884:
881:mental objects
871:
859:
858:
854:
853:
850:
839:
835:
834:
829:
821:
820:
813:
805:
804:
799:
791:
790:
786:
785:
782:
775:
772:
765:
761:
760:
757:
754:
735:
732:
723:
720:
701:
698:
689:
682:
678:
677:
673:
672:
661:Figure 2:
653:
652:
633:
632:
631:
630:
629:
628:
612:
602:
587:
586:
582:
581:
578:
575:
574:
570:
569:
547:
546:
542:
541:
523:
522:
518:
517:
499:
498:
495:
484:
477:
450:
447:
446:
428:
427:
422:
415:
414:
401:
398:
394:
393:
388:
385:
381:
380:
376:
375:
372:
359:
355:
354:
338:
334:
333:
329:
328:
307:Figure 1:
298:
295:
272:
269:
268:
267:
266:
265:
262:
248:
245:
218:
217:
211:
210:
201:
195:
194:
187:
181:
180:
173:
167:
166:
159:
153:
152:
131:
125:
124:
103:
97:
96:
75:
69:
68:
61:
55:
54:
47:
41:
40:
37:
33:
32:
15:
9:
6:
4:
3:
2:
5637:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5607:
5605:
5590:
5585:
5580:
5578:
5570:
5569:
5566:
5560:
5557:
5555:
5552:
5550:
5547:
5545:
5542:
5540:
5537:
5535:
5532:
5530:
5527:
5526:
5524:
5522:
5518:
5512:
5509:
5507:
5504:
5502:
5499:
5497:
5494:
5492:
5489:
5487:
5484:
5482:
5479:
5477:
5474:
5472:
5469:
5467:
5464:
5460:
5457:
5455:
5452:
5451:
5450:
5447:
5445:
5442:
5441:
5439:
5437:
5433:
5425:
5422:
5420:
5417:
5416:
5415:
5412:
5410:
5407:
5405:
5402:
5400:
5397:
5395:
5392:
5390:
5387:
5385:
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5356:
5354:
5352:
5351:Miscellaneous
5348:
5342:
5341:Vegetarianism
5339:
5337:
5334:
5330:
5327:
5325:
5322:
5320:
5317:
5315:
5312:
5310:
5307:
5306:
5305:
5302:
5300:
5297:
5295:
5292:
5290:
5287:
5285:
5282:
5278:
5275:
5273:
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5254:
5253:
5250:
5248:
5245:
5243:
5240:
5236:
5233:
5232:
5231:
5228:
5226:
5223:
5221:
5218:
5216:
5213:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5189:
5186:
5185:
5184:
5181:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5163:Buddha in art
5161:
5159:
5156:
5154:
5151:
5147:
5144:
5143:
5142:
5139:
5135:
5132:
5130:
5127:
5125:
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5098:
5095:
5094:
5093:
5090:
5088:
5085:
5083:
5080:
5078:
5075:
5073:
5070:
5068:
5065:
5063:
5060:
5059:
5058:
5055:
5054:
5052:
5050:
5046:
5040:
5037:
5035:
5032:
5030:
5027:
5025:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5005:
5002:
5000:
4997:
4995:
4992:
4990:
4987:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4956:
4954:
4952:
4948:
4942:
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4885:
4882:
4881:
4880:
4877:
4875:
4872:
4868:
4865:
4864:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4839:
4837:
4835:
4831:
4823:
4820:
4818:
4817:United States
4815:
4813:
4810:
4808:
4805:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4768:
4765:
4763:
4760:
4758:
4755:
4753:
4750:
4748:
4745:
4743:
4740:
4738:
4735:
4733:
4730:
4729:
4728:
4725:
4721:
4718:
4716:
4713:
4712:
4711:
4708:
4704:
4701:
4700:
4699:
4696:
4692:
4689:
4687:
4684:
4683:
4682:
4679:
4677:
4674:
4672:
4669:
4667:
4664:
4662:
4659:
4657:
4654:
4652:
4649:
4644:
4640:
4637:
4635:
4632:
4630:
4627:
4626:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4540:
4537:
4536:
4534:
4532:
4528:
4522:
4519:
4517:
4516:
4512:
4510:
4507:
4505:
4502:
4500:
4499:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4464:
4462:
4460:
4456:
4450:
4447:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4400:
4397:
4395:
4392:
4390:
4387:
4385:
4382:
4380:
4377:
4375:
4374:Padmasambhava
4372:
4370:
4367:
4365:
4362:
4360:
4357:
4355:
4352:
4350:
4347:
4345:
4342:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4307:
4305:
4302:
4300:
4297:
4295:
4292:
4291:
4289:
4287:
4286:Major figures
4283:
4277:
4274:
4270:
4267:
4266:
4265:
4262:
4260:
4257:
4255:
4252:
4250:
4247:
4245:
4242:
4240:
4237:
4233:
4232:Western tulku
4230:
4229:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4170:
4168:
4165:
4164:
4162:
4160:
4156:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4130:
4129:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4105:
4104:
4102:
4100:
4096:
4090:
4087:
4083:
4080:
4079:
4078:
4075:
4071:
4068:
4066:
4063:
4061:
4058:
4057:
4056:
4053:
4049:
4046:
4044:
4041:
4039:
4036:
4034:
4033:Five precepts
4031:
4030:
4029:
4026:
4022:
4019:
4017:
4014:
4012:
4011:Dhamma vicaya
4009:
4007:
4004:
4003:
4002:
3999:
3995:
3992:
3991:
3990:
3987:
3985:
3982:
3980:
3977:
3973:
3970:
3968:
3965:
3963:
3960:
3959:
3958:
3955:
3953:
3950:
3948:
3945:
3943:
3940:
3938:
3935:
3931:
3928:
3926:
3923:
3922:
3921:
3918:
3916:
3913:
3909:
3906:
3904:
3901:
3899:
3896:
3894:
3891:
3889:
3886:
3884:
3881:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3858:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3833:
3832:
3827:
3825:
3822:
3821:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3779:Buddhābhiṣeka
3777:
3773:
3770:
3768:
3765:
3763:
3760:
3758:
3755:
3754:
3753:
3750:
3748:
3745:
3743:
3740:
3739:
3737:
3735:
3731:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3698:
3695:
3693:
3690:
3688:
3685:
3683:
3680:
3679:
3678:
3675:
3671:
3668:
3666:
3663:
3661:
3658:
3656:
3653:
3651:
3648:
3646:
3643:
3641:
3638:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3616:
3615:
3614:
3611:
3610:
3609:
3606:
3605:
3603:
3601:
3597:
3591:
3588:
3584:
3581:
3579:
3576:
3574:
3571:
3569:
3566:
3564:
3561:
3559:
3556:
3555:
3554:
3551:
3549:
3546:
3545:
3543:
3541:
3537:
3531:
3528:
3524:
3521:
3519:
3516:
3514:
3511:
3510:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3479:
3476:
3474:
3471:
3469:
3466:
3464:
3461:
3459:
3456:
3454:
3451:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3423:Enlightenment
3421:
3419:
3416:
3414:
3413:Dhamma theory
3411:
3409:
3408:Buddha-nature
3406:
3404:
3401:
3399:
3396:
3394:
3391:
3390:
3388:
3386:
3382:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3313:
3311:
3308:
3306:
3303:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3282:
3280:
3278:
3274:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3247:Samantabhadra
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3221:
3218:
3217:
3216:
3213:
3212:
3210:
3208:
3204:
3198:
3195:
3193:
3190:
3186:
3180:
3178:
3172:
3170:
3164:
3162:
3156:
3154:
3148:
3146:
3140:
3138:
3132:
3131:
3130:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3110:
3107:
3105:
3102:
3100:
3097:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3075:
3072:
3070:
3067:
3066:
3064:
3062:
3058:
3052:
3049:
3047:
3044:
3042:
3039:
3035:
3032:
3030:
3027:
3025:
3022:
3021:
3020:
3017:
3015:
3012:
3011:
3009:
3007:
3003:
2997:
2994:
2992:
2989:
2987:
2979:
2978:
2975:
2970:
2965:
2960:
2952:
2947:
2945:
2940:
2938:
2933:
2932:
2929:
2917:
2913:
2909:
2908:
2905:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2847:
2844:
2842:
2839:
2838:
2837:
2834:
2833:
2830:
2826:
2819:
2814:
2812:
2807:
2805:
2800:
2799:
2796:
2789:
2786:
2782:
2778:
2775:
2774:
2763:
2758:
2754:
2749:
2745:
2740:
2736:
2732:
2727:
2723:
2718:
2714:
2709:
2705:
2700:
2696:
2695:
2689:
2687:
2686:0-7661-4702-9
2683:
2679:
2676:
2670:
2663:
2660:
2656:
2651:
2649:
2645:
2644:0-19-864308-X
2641:
2637:
2633:
2630:
2626:
2621:
2617:
2612:
2608:
2603:
2599:
2594:
2592:
2591:1-898942-23-4
2588:
2584:
2580:
2576:
2571:
2567:
2562:
2558:
2553:
2550:
2549:1-928706-00-2
2546:
2542:
2538:
2533:
2528:
2525:
2521:
2517:
2512:
2509:
2508:
2502:
2499:
2497:9781317383994
2493:
2489:
2485:
2482:, Routledge,
2481:
2480:
2474:
2473:
2461:
2456:
2450:, p. 98.
2449:
2444:
2437:
2432:
2430:
2422:
2417:
2415:
2408:, p. 90.
2407:
2406:Lusthaus 2002
2402:
2400:
2392:
2387:
2381:, p. 86.
2380:
2375:
2373:
2365:
2360:
2353:
2352:Lusthaus 2002
2348:
2342:, p. 94.
2341:
2336:
2330:, p. 82.
2329:
2324:
2322:
2314:
2313:Bucknell 1993
2309:
2307:
2305:
2303:
2301:
2293:
2292:Lusthaus 2002
2288:
2281:
2276:
2270:, p. 30.
2269:
2264:
2257:
2252:
2245:
2240:
2234:, p. 73.
2233:
2228:
2221:
2216:
2210:, p. 89.
2209:
2208:Lusthaus 2002
2204:
2202:
2194:
2189:
2183:, p. 48.
2182:
2177:
2170:
2165:
2159:, p. 63.
2158:
2153:
2146:
2141:
2139:
2132:, p. 83.
2131:
2126:
2119:
2114:
2107:
2102:
2100:
2098:
2096:
2088:
2083:
2076:
2072:
2066:
2059:
2058:Visuddhimagga
2053:
2046:
2045:
2040:
2036:
2032:
2029:According to
2026:
2019:
2013:
2006:
2002:
1998:
1995:
1988:
1982:
1973:
1966:
1960:
1953:
1947:
1938:
1931:
1927:
1921:
1917:
1901:
1897:
1896:
1891:
1890:
1885:
1879:
1872:
1871:Brahmaviharas
1868:
1863:
1856:
1855:
1850:
1846:
1840:
1833:
1829:
1828:samma-samadhi
1825:
1821:
1817:
1811:
1804:
1799:
1795:
1792:, interprets
1791:
1790:Visuddhimagga
1787:
1783:
1782:
1777:
1773:
1769:
1765:
1761:
1757:
1751:
1744:
1740:
1737:in the first
1736:
1732:
1728:
1723:
1719:
1714:
1708:
1701:
1697:
1693:
1689:
1685:
1681:
1680:dhamma vicaya
1677:
1671:
1670:satipatthanas
1667:
1663:
1659:
1653:
1646:
1640:
1639:
1635:* AN 05.028,
1633:
1632:
1624:
1623:
1616:
1612:
1602:
1599:
1597:
1594:
1590:
1587:
1585:
1582:
1580:
1577:
1575:
1572:
1571:
1570:
1567:
1564:
1561:
1557:
1554:
1553:
1552:
1549:
1547:
1544:
1540:
1537:
1535:
1532:
1530:
1529:Consciousness
1527:
1526:
1525:
1522:
1520:
1517:
1516:
1504:
1500:
1499:
1495:
1491:
1486:
1482:
1478:
1474:
1470:
1469:
1464:
1460:
1459:
1457:
1453:
1448:
1444:
1440:
1439:
1434:
1433:
1428:
1427:
1422:
1418:
1417:
1415:
1411:
1406:
1405:
1400:
1399:
1394:
1393:
1388:
1387:
1382:
1378:
1374:
1370:
1366:
1362:
1358:
1357:
1355:
1351:
1346:
1342:
1338:
1334:
1333:
1328:
1327:
1322:
1318:
1317:
1312:
1311:
1306:
1302:
1298:
1294:
1290:
1286:
1282:
1278:
1275:
1274:
1272:
1268:
1267:
1266:
1264:
1260:
1256:
1252:
1248:
1244:
1240:
1236:
1232:
1228:
1224:
1223:
1218:
1212:
1205:
1199:
1197:
1196:Dhammasangani
1189:
1186:
1183:
1180:
1177:
1174:
1171:
1168:
1166:space element
1165:
1162:
1159:
1156:
1153:
1150:
1147:
1146:
1145:
1139:
1136:
1133:
1130:
1127:
1124:
1121:
1118:
1115:
1112:
1111:
1110:
1108:
1104:
1100:
1096:
1083:
1080:
1077:
1074:
1071:
1068:
1065:
1064:
1063:
1061:
1057:
1047:
1045:
1044:
1039:
1032:
1027:
1025:
1021:
1016:
1014:
1010:
1002:
1001:
996:
995:
994:
989:
986:
985:
980:
979:
975:
972:
971:
966:
965:
961:
960:
959:
957:
953:
948:
946:
943:
939:
929:
923:
917:
911:
908:
905:
902:
897:
894:
889:
888:consciousness
885:
882:
876:
875:visible forms
872:
867:
863:
862:
860:
855:
851:
847:
846:
845:consciousness
837:
836:
827:
822:
819:
818:
811:
806:
797:
792:
787:
783:
776:
773:
766:
763:
762:
753:
752:
719:
718:
688:
687:
679:
674:
670:
666:
662:
658:
650:
640:
634:
626:
622:
621:Consciousness
617:
613:
610:
606:
605:Consciousness
603:
600:
596:
593:
592:
591:
590:
588:
583:
571:
566:
564:
562:
555:
549:
548:
544:
543:
538:
536:
531:
525:
524:
520:
519:
514:
512:
507:
501:
500:
493:
491:
485:
481:
478:
451:
443:
441:
436:
435:consciousness
429:
416:
412:
410:
395:
382:
377:
370:
368:
356:
353:
351:
347:
342:
339:
335:
330:
326:
319:
318:pañca khandha
315:
314:
308:
302:
294:
292:
290:
286:
282:
278:
263:
260:
256:
255:
254:
253:
252:
244:
242:
238:
228:
224:
216:
212:
207:
202:
200:
196:
191:གཟུགས (gzugs)
188:
186:
182:
174:
172:
168:
164:
160:
158:
154:
149:
144:
137:
132:
130:
126:
121:
116:
109:
104:
102:
98:
93:
88:
81:
76:
74:
70:
62:
60:
56:
48:
46:
42:
38:
34:
27:
22:
5529:Bodhisattvas
5449:Christianity
5444:Baháʼí Faith
5309:Dharmachakra
5299:Prayer wheel
5289:Prayer beads
5057:Architecture
4936:969 Movement
4720:Saudi Arabia
4698:Central Asia
4691:South Africa
4513:
4496:
4429:Panchen Lama
4334:Buddhapālita
3930:Satipatthana
3925:Mindful Yoga
3838:Recollection
3752:Brahmavihara
3623:Japanese Zen
3618:Chinese Chan
3578:Animal realm
3385:Key concepts
3207:Bodhisattvas
3019:Three Jewels
2780:
2761:
2752:
2743:
2734:
2730:
2721:
2712:
2703:
2693:
2665:
2654:
2635:
2624:
2615:
2606:
2597:
2582:
2574:
2565:
2556:
2536:
2519:
2515:
2506:
2478:
2455:
2443:
2386:
2359:
2347:
2335:
2287:
2275:
2268:Kunsang 2004
2263:
2251:
2239:
2227:
2215:
2188:
2176:
2164:
2152:
2125:
2113:
2082:
2065:
2052:
2042:
2039:Sutta Pitaka
2034:
2025:
2012:
2004:
1990:
1986:
1981:
1972:
1964:
1959:
1951:
1946:
1937:
1920:
1893:
1887:
1883:
1878:
1866:
1862:
1852:
1848:
1844:
1839:
1831:
1827:
1823:
1819:
1815:
1810:
1802:
1797:
1793:
1779:
1775:
1772:Dan Lusthaus
1767:
1763:
1759:
1750:
1742:
1738:
1734:
1730:
1712:
1707:
1699:
1695:
1691:
1687:
1675:
1669:
1665:
1661:
1657:
1652:
1644:
1637:
1630:
1621:
1615:
1488:
1484:
1480:
1476:
1472:
1466:
1462:
1455:
1446:
1442:
1436:
1430:
1424:
1420:
1413:
1402:
1396:
1390:
1384:
1380:
1372:
1368:
1367:, which is
1364:
1360:
1353:
1340:
1330:
1324:
1323:)) "born of
1320:
1314:
1308:
1307:, which is
1304:
1296:
1292:
1284:
1280:
1270:
1262:
1250:
1246:
1242:
1238:
1234:
1230:
1226:
1220:
1216:
1214:
1203:
1193:
1143:
1106:
1102:
1092:
1059:
1055:
1053:
1041:
1035:
1031:Rūpa-khandha
1030:
1017:
1008:
1006:
998:
991:
990:
982:
978:rūpa-āyatana
977:
976:
968:
964:rūpa-khandha
963:
962:
955:
949:
937:
935:
874:
844:
825:
816:
809:
795:
738:
704:
684:
668:
660:
646:
642:
607:arises from
594:
558:
553:
534:
529:
510:
505:
489:
439:
434:
408:
366:
349:
345:
344:
317:
311:
306:
293:
280:
276:
274:
250:
222:
221:
5374:Dharma talk
5203:Asalha Puja
4999:Eschatology
4802:Switzerland
4782:New Zealand
4710:Middle East
4619:Philippines
4539:Afghanistan
4344:Bodhidharma
4329:Buddhaghosa
4249:Householder
4159:Monasticism
4112:Bodhisattva
3967:Prostration
3920:Mindfulness
3848:Anapanasati
3831:Kammaṭṭhāna
3628:Korean Seon
3568:Asura realm
3563:Human realm
3503:Ten Fetters
3458:Parinirvana
3360:Uppalavanna
3325:Mahākaccana
3310:Mahākassapa
3242:Kṣitigarbha
3237:Ākāśagarbha
3134:Suddhodāna
3079:Four sights
3006:Foundations
2764:, Routledge
2724:, Shambhala
2618:, Routledge
2559:, Wheatmark
2527:Buddhaghosa
2364:Vetter 1988
2280:Berzin 2006
2181:Wayman 1997
2018:sense bases
1999:). In the
1849:sampasadana
1786:Buddhaghosa
1534:Perceptions
1483:, which is
1392:sampasadana
1345:defilements
1227:Suttapiṭaka
1222:ānāpānasati
1204:rupa jhānas
1084:or movement
1078:or cohesion
1038:materialism
866:sense bases
686:sense bases
669:Six Sextets
5604:Categories
5491:Psychology
5471:Gnosticism
5459:Comparison
5454:Influences
5436:Comparison
5319:Bhavacakra
5277:Kushinagar
5252:Pilgrimage
5198:Māgha Pūjā
5153:Bodhi Tree
4969:Buddhology
4959:Abhidharma
4951:Philosophy
4884:Menander I
4752:Costa Rica
4703:Uzbekistan
4544:Bangladesh
4498:Dhammapada
4482:Pali Canon
4444:Ajahn Chah
4424:Dalai Lama
4324:Kumārajīva
4319:Vasubandhu
4294:The Buddha
4202:Zen master
4137:Sakadagami
4117:Buddhahood
4048:Pratimokṣa
3863:Shikantaza
3819:Meditation
3794:Deity yoga
3665:Madhyamaka
3558:Deva realm
3453:Mindstream
3403:Bodhicitta
3315:Aṅgulimāla
3182:Devadatta
3158:Yaśodharā
3061:The Buddha
3051:Middle Way
2664:(, 2003).
2436:Arbel 2016
2421:Arbel 2016
2391:Arbel 2016
2379:Arbel 2016
2340:Arbel 2016
2232:Arbel 2016
2169:Arbel 2016
2145:Arbel 2016
2118:Polak 2011
2106:Arbel 2016
2001:Upanishads
1913:References
1756:Pali canon
1727:Arbel 2016
1678:resembles
1546:Buddharupa
1539:Sensations
1519:Abhidharma
1503:equanimity
1498:parisuddhi
1438:sampajañña
1381:samadhi-ji
1235:rūpa jhāna
1148:femininity
1097:and later
1013:Buddharupa
952:Pali Canon
777:"external"
767:"internal"
665:Pali Canon
530:perception
325:Pali Canon
289:Vishvarupa
247:Definition
227:Devanagari
177:රෑප (rūpa)
65:रूप (rūpa)
51:रूप (rūpa)
5559:Festivals
5539:Buddhists
5501:Theosophy
5304:Symbolism
5294:Hama yumi
5267:Bodh Gaya
5034:Socialism
5009:Evolution
4984:Economics
4822:Venezuela
4737:Australia
4732:Argentina
4656:Sri Lanka
4651:Singapore
4569:Indonesia
4531:Countries
4472:Tripiṭaka
4434:Ajahn Mun
4309:Nagarjuna
4304:Aśvaghoṣa
4187:Anagārika
4182:Śrāmaṇerī
4177:Śrāmaṇera
4172:Bhikkhunī
4132:Sotāpanna
4021:Passaddhi
3962:Offerings
3937:Nekkhamma
3814:Iddhipada
3734:Practices
3704:Theravada
3677:Vajrayana
3670:Yogachara
3640:Pure Land
3553:Six Paths
3540:Cosmology
3320:Anuruddha
3295:Sāriputta
3285:Kaundinya
3277:Disciples
3252:Vajrapāṇi
3104:Footprint
3069:Tathāgata
2836:Hindu art
2220:Chen 2017
1854:Passaddhi
1718:Chen 2017
1692:bojjhanga
1684:bojjhanga
1626:See also:
1565:(concept)
1477:domanassa
1473:somanassa
1386:samskaras
1375:"born of
1281:vivicceva
1277:Separated
1054:Existing
1043:mahābhūta
993:nāma-rūpa
936:Overall,
554:formation
367:mahābhūta
5577:Category
5506:Violence
5476:Hinduism
5424:Sanskrit
5379:Hinayana
5364:Amitābha
5324:Swastika
5193:Uposatha
5183:Holidays
5168:Calendar
5014:Humanism
4852:Kanishka
4842:Timeline
4666:Thailand
4634:Kalmykia
4629:Buryatia
4614:Pakistan
4599:Mongolia
4594:Maldives
4589:Malaysia
4554:Cambodia
4419:Shamarpa
4414:Nichiren
4364:Xuanzang
4299:Nagasena
4217:Rinpoche
3947:Pāramitā
3789:Devotion
3709:Navayana
3697:Dzogchen
3660:Nichiren
3608:Mahayana
3600:Branches
3478:Saṅkhāra
3227:Mañjuśrī
3184:(cousin)
3176:(cousin)
3144:(mother)
3136:(father)
3124:Miracles
3074:Birthday
2991:Glossary
2964:Buddhism
2825:Hinduism
2069:Compare
1574:Sankhata
1569:Skandhas
1563:Namarupa
1512:See also
1398:ekaggata
1287:) from
1229:and the
1060:no-upādā
1020:Buddhism
942:Buddhist
781:objects
561:saṅkhāra
490:cetasika
297:Buddhism
271:Hinduism
101:Japanese
45:Sanskrit
5554:Temples
5534:Buddhas
5496:Science
5486:Judaism
5481:Jainism
5399:Lineage
5359:Abhijñā
5329:Thangka
5272:Sarnath
5257:Lumbini
5178:Funeral
5173:Cuisine
5049:Culture
5024:Reality
4974:Creator
4964:Atomism
4834:History
4807:Ukraine
4767:Germany
4686:Senegal
4676:Vietnam
4604:Myanmar
4404:Shinran
4394:Karmapa
4369:Shandao
4339:Dignāga
4264:Śrāvaka
4244:Donchee
4239:Kappiya
4197:Sayadaw
4167:Bhikkhu
4142:Anāgāmi
4099:Nirvana
4065:Samadhi
3952:Paritta
3893:Tonglen
3888:Mandala
3843:Smarana
3824:Mantras
3772:Upekkha
3742:Bhavana
3692:Shingon
3645:Tiantai
3498:Tathātā
3488:Śūnyatā
3483:Skandha
3473:Saṃsāra
3468:Rebirth
3443:Kleshas
3433:Indriya
3335:Subhūti
3220:Guanyin
3174:Ānanda
3166:Rāhula
3046:Nirvana
2986:Outline
2898:Studies
2893:Worship
2746:, BRILL
2675:Saṅgaṇi
2469:Sources
2044:āyatana
1889:abhijñā
1867:Upekkhā
1820:samadhi
1816:samadhi
1801:second
1794:vitarka
1764:vitarka
1754:In the
1731:vitakka
1688:dhyanas
1589:Vijnana
1490:upekkhā
1454:Fourth
1426:upekkhā
1377:samadhi
1352:Second
1341:dhammas
1301:bhikkhu
1297:dhammas
1285:vivicca
1093:In the
1072:or heat
1024:Skandha
984:āyatana
970:khandha
945:concept
940:is the
910:Craving
904:Feeling
896:Contact
857:
852:
849:
838:
817:contact
789:
784:
771:organs
764:
759:
756:
734:
722:
700:
681:
676:
616:Contact
506:feeling
440:viññāna
405:contact
348: (
285:samkhya
281:svarupa
185:Tibetan
171:Sinhala
73:Chinese
36:English
5549:Sutras
5544:Suttas
5409:Siddhi
5394:Koliya
5369:Brahmā
5284:Poetry
5230:Mantra
5220:Kasaya
5092:Pagoda
5072:Kyaung
5067:Vihāra
5062:Temple
5004:Ethics
4847:Ashoka
4797:Sweden
4792:Poland
4787:Norway
4777:Mexico
4762:France
4747:Canada
4742:Brazil
4681:Africa
4661:Taiwan
4624:Russia
4549:Bhutan
4509:Vinaya
4389:Naropa
4379:Saraha
4314:Asanga
4070:Prajñā
3979:Refuge
3942:Nianfo
3903:Tertön
3898:Tantra
3883:Ganana
3873:Tukdam
3799:Dhyāna
3767:Mudita
3762:Karuṇā
3655:Risshū
3650:Huayan
3583:Naraka
3523:Anattā
3518:Dukkha
3513:Anicca
3418:Dharma
3370:Channa
3305:Ānanda
3290:Assaji
3257:Skanda
3160:(wife)
3129:Family
3109:Relics
3034:Sangha
3029:Dharma
3024:Buddha
2916:Portal
2878:Moksha
2873:Mantra
2858:Dharma
2853:Chakra
2684:
2657:, UMCS
2642:
2589:
2547:
2494:
1952:passim
1845:dhyana
1832:dhyana
1824:dhyana
1798:vicāra
1781:prajna
1768:vicāra
1735:vicara
1696:dhyana
1676:viveka
1666:dhyana
1662:viveka
1584:Vedana
1468:dukkha
1412:Third
1326:viveka
1321:dukkha
1269:First
1263:jhānas
1251:jhānas
1122:tongue
919:
841:
728:
726:
694:
692:
636:
585:
580:
573:
568:
550:
545:
540:
526:
521:
516:
511:vedanā
502:
497:
483:
472:
470:
468:
458:
456:
454:
452:
445:
431:
409:phassa
400:
397:
387:
384:
379:
374:
358:
337:
332:
304:
237:object
129:Korean
115:Rōmaji
87:Pinyin
5521:Lists
5389:Kalpa
5384:Iddhi
5247:Music
5242:Mudra
5208:Vassa
5188:Vesak
5158:Budai
5104:Candi
5087:Stupa
5019:Logic
4772:Italy
4671:Tibet
4609:Nepal
4579:Korea
4574:Japan
4564:India
4559:China
4504:Sutra
4459:Texts
4409:Dōgen
4399:Hōnen
4384:Atiśa
4349:Zhiyi
4259:Achar
4227:Tulku
4222:Geshe
4207:Rōshi
4192:Ajahn
4147:Arhat
4107:Bodhi
4077:Vīrya
3994:Sacca
3989:Satya
3984:Sādhu
3972:Music
3915:Merit
3908:Terma
3868:Zazen
3804:Faith
3757:Mettā
3438:Karma
3398:Bardo
3365:Asita
3355:Khema
3345:Upāli
3330:Nanda
3168:(son)
3142:Māyā
3119:Films
2996:Index
2868:Karma
2846:Music
2007:. 3).
1997:habba
1895:āsava
1884:jhāna
1803:jhāna
1743:jhana
1739:jhana
1608:Notes
1579:Sanna
1481:jhana
1463:sukha
1456:jhāna
1447:jhana
1443:sukha
1414:jhāna
1373:sukha
1371:and
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1354:jhāna
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1305:jhana
1299:), a
1271:jhāna
1247:arūpa
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1140:touch
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1134:odour
1131:sound
1107:upādā
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779:sense
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535:sañña
157:Malay
120:shiki
5419:Pāḷi
5404:Māra
5314:Flag
4715:Iran
4639:Tuva
4584:Laos
4212:Lama
4060:Śīla
4028:Śīla
4016:Pīti
4006:Sati
3957:Puja
3878:Koan
3784:Dāna
3375:Yasa
3262:Tārā
2888:Yoga
2682:ISBN
2640:ISBN
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2545:ISBN
2492:ISBN
2035:mano
1987:kāya
1826:are
1796:and
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1202:The
1190:food
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1991:pho
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