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new work". One of the most controversial and strange examples is that of spiritual birthing – a practice during which women, and at times even men, claim to be having actual contractions of the womb while they moan and retch as though experiencing childbirth. It is said to be a prophetic action bringing spiritual blessings from God into the world. Many believe spiritual birthing to be highly demonic and more occult-like than
Christian. Religious ecstasy in these Christian movements has also been witnessed in the form of squealing, shrieking, an inability to stand or sit, uttering apocalyptic prophecies,
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that are far too much for them, forcing them to lose contact with the world, shed normal human habits and customs, and civilized society and live in a state of spiritual splendor but physical squalor. They are overcome by an agonizing love for God and are drowned in their ecstasy. Only the divine love embodied in a
Perfect Master can reach them."
824:
Epithets are very often applied to mystical experiences including ecstasies without, apparently, any clear idea about the distinctions that are being made. Thus we find experiences given such names as nature, religious, aesthetic, neo-platonic, etc.. experiences, where in some cases the name seems to
994:
and several other North
American so-called revivals and outpourings from the mid-1990s. From that time, religious ecstasy in these movements has been characterized by increasingly unusual behaviors that are understood by adherents to be the anointing of the Holy Spirit and evidence of God's "doing a
1061:
experience a unique type of spiritual ecstasy: "asts are desperately in love with God – or consumed by their love for God. Masts do not suffer from what may be called a disease. They are in a state of mental disorder because their minds are overcome by such intense spiritual energies
1030:
religious ecstasy (called "supernatural ecstasy") includes two elements: one, interior and invisible, in which the mind rivets its attention on a religious subject, and another, corporeal and visible, in which the activity of the senses is suspended, reducing the effect of external sensations upon
907:, as well as other Theravadan traditions, demonstrate that this effort and rarity is necessary only to become completely immersed in the absorptions and experience no other sensations. It is possible to experience the absorptions in a less intense state with much less practice.
999:, crying and barking. Some people have made dramatic claims of sighting "gold dust", "angel feathers", "holy clouds", or the spontaneous appearance of precious gem stones during ecstatic worship events. Others have claimed to have received spontaneous gold tooth fillings.
1652:
967:. Here, he argues, religious ecstasy could come from oneself, the Devil, or God, and it was only by observing the fruit, or changes in inner thought and behaviour, that one could determine if the religious ecstasy had come from God.
957:, to the point of causing controversy as to the origin and nature of these experiences. In response to claims that all emotional expressions of religious ecstasy were attacks on order and theological soundness from the Devil,
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also called absorption. The first four states are Rupa or, materially-oriented. The next four are Arupa or non-material. These eight states are preliminary trances which lead up to final saturation. In the
1192: – 2nd-century Christian movement, a prophetic sect, founded by Montanus and two female colleagues, Prisca (or Priscilla) and Maximilla, who attained ecstatic visions through fasting and prayer.
1349:
Xygalatas, Dimitris, "Firewalking and the Brain: The
Physiology of High-Arousal Rituals", in: Joseph Bulbulia, Richard Sosis, Erica Harris, Russell Genet, Cheryl Genet, and Karen Wyman (eds.)
779:
Although the experience is usually brief in time, there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during a person's lifetime.
772:
characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical)
1576:
1210: – Italian Dominican theologian and philosopher (1225–1274) experienced an ecstasy during a church-service towards the end of his life that caused him to stop writing.
990:
Christianity, numerous examples of religious ecstasy have transpired, similar to historic revivals. These occurrences have changed significantly since the time of the
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The adjective "religious" means that the experience occurs in connection with religious activities or is interpreted in the context of a religion. Journalist
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926:. However, such experiences can also be personal mystical experiences with no significance to anyone but the person experiencing them. Some
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traditions may define themselves as "ecstatic traditions", and focus on reaching ecstatic states in their rituals. The
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Some
Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted
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1198: – Russian composer and pianist (1872–1915), who intended his music to induce religious ecstasy.
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1491:"Demoniac False Preacher Todd Bentley Says Angel Feathers Are Manifesting at His 'Revival' Meetings"
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Historically, large groups of individuals have experienced religious ecstasies during periods of
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are practiced to reach the first absorption, and not all individuals can accomplish it at all.
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writes in her study "Ecstasy in
Religious and Secular Experiences", first published in 1961:
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Burning Saints. Cognition and Culture in the Fire-walking Rituals of the Anastenaria
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in particular places emphasis on ecstasy as being one of the fruits of its practice.
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the subject and rendering him or her resistant to awakening. The witnesses of a
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St. Rose of Lima who was canonised in 1671, 54 years after her death.
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Meher Prabhu: Lord Meher, the
Biography of the Avatar of the Age,
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1477:"TRAVAIL AND APOSTOLIC ORDER - Vision International Ministries"
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Seasonable
Thoughts on the State of Religion in New England
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Ecstasy. A Study of Some
Secular and Religious Experiences
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and music to remove inhibitions and social constraints.
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provides techniques to attain a state of ecstasy called
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Evolution of Religion: Studies, Theories, and Critiques
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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often describe experiencing these elements of ecstasy.
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dance themselves into a state of ecstasy at the annual
1295: – Persian Islamic scholar and mystic (1143–1236)
1283: – Sufi scholar and poet (1207–1273), mystic poet
946:, when they believe themselves under the influence of
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derive from a trigger, sometimes from the over belief.
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Pages displaying wikidata descriptions as a fallback
1254: – 15th-century Indian Vaishnavite Hindu saint
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2092:Sanctuary of Our Lady of the Rosary of San Nicolás
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1549:, Volume Six, Manifestation, Inc., 1986, p. 2035
1530:Ecstasy and Transgression in the Faery Tradition
2108:Basilica of the Sacred Heart of Paray-le-Monial
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1204: – Greek fire-walking & dance ritual
1086: – Behavior linked to spiritual pursuits
1050:are two modern ecstatic Witchcraft examples.
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2087:Shrine of the Virgin of the Rosary of Pompei
2047:Cathedral-Basilica of Our Lady of the Pillar
1533:, Witch Eye, 2000. Retrieved on 2008-01-13.
1463:"Impartations, Anointing and Manifestation"
1080: – Human thought aided by divine grace
1057:, God-intoxicated souls known in Sufism as
2052:Chapel of Our Lady of the Miraculous Medal
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1518:, Witchvox, 2001. Retrieved on 2008-01-13.
1053:According to the Indian spiritual teacher
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930:practice ecstatic states (such as "being
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2128:Sanctuary of Saint Michael the Archangel
2077:Sanctuary of Our Lady of Graces of Onuva
1340:. The Cresset Press, London, 1961. p. 57
1222: – Roman Catholic saint (1515–1582)
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934:") and interpret these as given by the
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914:, ecstasy is usually associated with
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1967:Chaplet of the Divine Mercy
1362:Xygalatas, Dimitris, 2012.
1119: – Sex magic technique
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513:Proto-Indo-Iranian religion
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1397:, Anagnosis, Athens, 2003
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1906:Immaculate Heart of Mary
1899:First Thursdays Devotion
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19:For related topics, see
2008:Prayer to Saint Michael
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525:Zoroastrianism
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112:Elite religion
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2171:
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2016:
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1994:Saint Michael
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1886:Popular piety
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1842:Rule of Faith
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1689:Lourdes water
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1403:960-87186-7-8
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1281:Maulanah Rumi
1279:
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1267:
1264:
1261:
1258:, founder of
1253:
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1144:Neurotheology
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1129:Mast (Sufism)
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1021:
1020:hagiographies
1013:
1012:Pompeo Batoni
1009:
1004:
1000:
998:
997:holy laughter
993:
989:
988:Spirit-filled
985:
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873:Visuddhimagga
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826:
821:
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768:is a type of
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637:Psychological
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547:Enlightenment
545:
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542:Buddha-nature
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459:
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431:
430:Anthroposophy
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328:
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315:
314:
313:
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302:
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290:
287:
285:
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277:
275:
274:Individuation
272:
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258:
257:
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245:
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205:
202:
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171:
170:
162:
161:Folk religion
159:
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137:
133:
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128:
125:
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71:
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67:
64:
63:
60:
57:
56:
52:
48:
47:
41:
37:
32:
26:
22:
2183:Spirituality
2057:Knock Shrine
1962:Divine Mercy
1950:Sacred Heart
1926:Seven Dolors
1911:Consecration
1848:Sensus fidei
1846:
1827:
1820:
1813:
1632:
1543:
1538:
1529:
1523:
1510:
1499:
1485:
1471:
1457:
1451:Google Books
1444:
1440:
1430:
1423:
1415:
1410:
1393:
1387:
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1350:
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1337:
1332:
1302:Amir Khusrow
1052:
1037:
1017:
977:
962:
952:
909:
902:
882:
871:
856:
838:
823:
815:
787:
781:
778:
765:
764:
687:Neurological
587:
586:
552:Kevala jnana
530:
529:
518:
517:
508:Pre-historic
507:
440:Spiritualism
415:Universalism
398:
397:
372:Early modern
371:
370:
359:
358:
349:Neoplatonism
332:
331:
311:
243:
59:Spirituality
36:Saint Teresa
1864:Christology
1837:Magisterium
1796:Discernment
1750:Glossolalia
1709:Thaumaturgy
1704:Tabor Light
1598:Revelations
1394:Anastenaria
1318:Simone Weil
1308:mystic poet
1202:Anastenaria
1177:Soul flight
984:Charismatic
980:Pentecostal
944:Anastenaria
936:Holy Spirit
852:Bhakti Yoga
649:Mindfulness
567:Neo-Vedanta
485:Orientalism
475:Neo-Advaita
463:Orientalist
420:New Thought
405:Romanticism
383:Jakob Böhme
344:Hermeticism
327:Panentheism
104:Traditional
2167:Categories
1933:Pilgrimage
1777:Levitation
1730:Bilocation
1546:Meher Baba
1325:References
1055:Meher Baba
1040:witchcraft
978:In modern
878:meditation
863:Pali Canon
848:Nirvikalpa
557:Madhyamaka
480:Nonduality
339:Gnosticism
299:Influences
204:Syncretism
1984:Holy Hour
1869:Mariology
1804:Documents
1234:cloister.
1232:Carmelite
1190:Montanism
1138:Mysticism
1111:Entheogen
916:communion
850:samādhi.
659:Self-help
619:Shamanism
588:East-Asia
582:Yogachara
435:Occultism
425:Theosophy
366:Mysticism
333:Antiquity
322:Pantheism
269:Ego death
151:Mysticism
139:Christian
2015:Scapular
1854:Theology
1782:Stigmata
1760:Prophecy
1662:Miracles
1621:interior
1616:Locution
1405:pp.90–99
1369:Archived
1153:Numinous
1066:See also
1046:and the
859:Buddhism
774:euphoria
727:Category
679:Research
624:Totemism
360:Medieval
144:Catholic
132:Hasidism
127:Kabbalah
122:Merkabah
90:Timeline
76:Religion
51:a series
49:Part of
2025:Shrines
1996:
1735:Charism
1588:in the
1504:Ecstasy
1038:Modern
920:oneness
910:In the
883:In the
844:samādhi
835:Ancient
830:History
808:of the
796:Context
614:Animism
450:New Age
393:Pietism
312:General
307:Western
85:History
66:Outline
2101:Others
1938:Rosary
1418:. 1743
1401:
1379:
1246:mystic
1242:abbess
1228:Mystic
1024:saints
940:Greece
899:Modern
867:trance
784:Sufism
594:Taoism
572:Tantra
562:Moksha
399:Modern
175:Modern
156:Sufism
117:Jewish
1287:Hafez
1059:masts
922:with
531:India
503:Asian
1399:ISBN
1377:ISBN
1244:and
986:and
918:and
840:Yoga
789:wajd
577:Yoga
519:Iran
23:and
1449:at
1018:In
1010:by
924:God
887:of
857:In
782:In
38:by
2169::
1226:,
982:,
950:.
792:.
776:.
53:on
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1479:.
1465:.
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1248:.
1014:.
812:.
754:e
747:t
740:v
200:"
196:"
42:.
27:.
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