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According to a
Hittite description of a statuette of the Protective God, he was depicted as a man standing on a deer, with a bow in his right hand and eagle and hares in his left hand. Iron Age depictions of Runtiya, like the
202:("The meadow") indicate his connection to hunting. According to Iron Age evidence, he received sacrifices of gazelles and rewarded the worshipper for this with success in the hunt.
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The name is possibly derived from a word for "horn" or "antler", but all the etymologies which have been proposed to date are problematic. The relationship between
Runtiya and the
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139:: Rondas (Ρωνδας), Rozarmas (Ρωζαρμας; Luwian: *Runt-zalma- "Runtiya is safety") and Rondbies (Ρωνδβιης; Luwian: Runt(a)-piya- "Runtiya-Gift").
228:
345:. Volume III: Inscriptions of the Hettite Empire and New Inscriptions of the Iron Age. Walter de Gruyter GmbH & Co KG, 2024. p. 631.
124:; others suggest that there was a pre-Indo-European Anatolian divinity which the Luwian Runtiya and the Hittite Kurunta had developed.
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is disputed. Some scholars argue that the two gods are identical and reconstruct an older Luwian form of the name, *
209:("field, meadow") and are likely to be linked to this aspect of Runtiya. Thus, in the cult of the Hittite city of
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Immaršia is listed immediately after the "Great
Protective God" (LAMMA GAL). Another relevant Luwian deity was
36:
377:. Edited by Gary Beckman, Richard Beal and Gregory McMahon. Winona Lake, Indiana: Eisenbrauns. 2003. p. 80.
131:, where a man called Ruwa(n)tia and another called Ru(n)tia are attested. The latest attested names are
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in Rough Cilica, especially since the lists of priests of the sanctuary in the nearby grottos of
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show him as a beardless god standing on a deer, with a peaked cap and a bow over his shoulder.
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Runtiya was often invoked in personal names: the oldest example derives the 18th century BC
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Divinities are also known from the Bronze Age which were referred to with the Luwian word
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Fomin, Maxim. "Hunting the deer in Celtic and Indo-European mythological contexts". In:
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During the Bronze Age, he was the treated as a protective deity, the son of the Sun god
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The Luwian
Population Groups of Lycia and Cilicia Aspera During the Hellenistic Period
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The Luwian
Population Groups of Lycia and Cilicia Aspera During the Hellenistic Period
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Hittite
Studies in Honor of Harry A. Hoffner, Jr: On the Occasion of His 65th Birthday
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Celtic myth in the 21st
Century: The Gods and their Stories in a Global Perspective
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It is generally agreed that
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Runtiya was closely linked with the deer and his Iron Age epithets
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was named immediately before ᴰLAMMA šarlaimi and in the cult of
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509:: "Aspects in Luwian Religion." In H. Craig Melchert (ed.):
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Collins, Billie Jean. "On the Trail of the Deer: Hittite
178:("raised") was also the name of a mountain god. In the
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period, Runtiya and Ala-Kubaba shared a sanctuary at
293:"Rašap of the he-goats" or "Rašap of the birds").
105:, which can be read as *Runtiya or *Kruntiya. In
66:god of the hunt, who had a close connection with
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343:Corpus of Hieroglyphic Luwian Inscriptions
263:god Imbramos or Imbrasos (Ἴμβρασος) which
443:. E. J. Brill, Leiden 1961, pp. 128–131.
419:Dissertation, Chicago 2008, pp. 269 f. (
417:Sociolinguistics of the Luvian Language.
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41:question marks, boxes, or other symbols
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469:. E. J. Brill, Leiden 1961, pp. 211ff.
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465:Philo Hendrik Jan Houwink Ten Cate:
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517:Volume 1.68). Brill, Leiden 2003,
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359:10.1515/9783110778854
341:Hawkins, John David.
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322:frequently include
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456:46, 1974, pp. 689.
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283:Karatepe Bilingual
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190:Meadow god
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153:Kamrušepa
424:Archived
291:ršp ṣprm
229:Ištanuwa
176:šarlaimi
172:Emirgazi
111:Iron Age
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196:Imralli
137:Cilicia
129:Kültepe
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109:of the
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269:Hermes
261:Carian
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149:Tiwaz
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259:The
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