2246:
366:: 'The chief end of missions is not the salvation of men but the glory of God.' He sees this grand vision as coming directly from Calvin: 'God has created the entire world that it should be the theater of his glory by the spread of his Gospel.' It was this unshakable belief in the infinite power and supremacy of God that drove Zwemer to the 'cradle of Islam' as a demonstration of the 'Glory of the Impossible'. His confidence of the victory of the Gospel in the Middle East was equally unshakable. Still, this missiology of victory is fundamentally shaped by the cross: 'Christ is a conqueror whose victories have always been won through loss and humiliation and suffering.' This was hardly academic for Zwemer, since he had lost his brother and two daughters in the field. Lyle Vander Werff describes Zwemer's missiological approach as 'Christocentric-anthropological', that is, the Gospel message is the greatest need of the Muslim as opposed to Western Civilization or 'philanthropic programs of education'. Zwemer summarizes his theology of mission: 'With God's sovereignty as basis, God's glory as goal, and God's will as motive, the missionary enterprise today can face the most difficult of all missionary tasks—the evangelization of the Moslem world.'
273:
Muslims.' As an outcome of the
Edinburgh World Missionary Conference in 1910, he established the quarterly The Moslem World in 1911 because 'If the Churches of Christendom are to reach the Moslem world with the Gospel, they must know of it and know it.' He edited it until 1947, paying for much of it out of his own pocket. He founded the American Christian Literature Society for Moslems (A.C.L.S.M) which raised over a quarter of a million dollars for the production of evangelical literature. Its Constitution expressed Zwemer's belief that the printed page 'has a unique value as a means of carrying the Gospel to Mohammedans... finds an entrance into many doors closed to the living witness and can proclaim the Gospel persistently, fearlessly and effectively.' Zwemer saw printed page as 'the "leaves for the healing of the nations" in his program of mission strategy.'
290:, and his speaking ability in motivating for missions was legendary. His itinerary was herculean: in America in 1914 he gave 151 addresses in 113 days across the country. W.H.T. Gairdner called him 'a steam engine in breeches'. His talent for fundraising was equally impressive, one year raising $ 32,886 for the Reformed Board of Foreign Missions, when the salary of a missionary on the field at this time was $ 900 a year. J. Christy Wilson Jr. summarizes: 'Speer and Zwemer probably influenced more young men and women to go into missionary service than any two individuals in all of Christian history.'
249:
777:
2356:
1299:'At the great Tambaram Missionary Conference of 1938, the most moving of all the speeches was that of the veteran Dr Paul Harrison, who, having told the story of the five converts that the mission had won in fifty years, sat down with the quiet words: 'The Church in Arabia salutes you'. Stephen Neill, A History of Christian Missions (2nd ed.; rev. Owen Chadwick; Ringwood, Victoria: Penguin, 1986),311.
304:
publication as a significant scholarly journal. Through the work of the
Student Volunteer Movement, with which Zwemer was strongly connected, 14,000 young people went out to the mission field. The Zwemer Center offers comprehensive courses on Islam, facilitates research, fosters dialogues, offers seminars, conducts training, and provides resources.
1418:'Moslem mysticism was a revolt against the orthodox doctrine of Allah. The human heart craves a God who loves; a personal God who has close relations with humanity; a living God who can be touched with the feeling of our infirmities and who hears and answers prayer.' Samuel Zwemer, 'Surat al-Ikhlas', The Moslem World 26/4 (1936): 328.
1553:'I only hope that when Christ's gospel has conquered Arabia, the name of Jesus will be written on every mosque and in every heart;...' ' Samuel Zwemer & Amy Zwemer, Tosy-Turvy Land: Arabia pictured for children (New York: Fleming H. Revell, 1902), 71. the twentieth century is to be preeminently a century of missions to Moslems',
1125:. Edited by Roger S. Greenway. Original year 1923. Phillipsburg: P&R, 2002. 147. Two methods stand out in clear contrast: the polemic and the irenic; the method of argument, debate, contrast, and comparison on the one hand, and on the other had the method of loving approach along lines of least resistance.'
1147:'It was said that of Raymond Lull that he wrote an unbelievable number of books - hundreds of manuscripts of his works may be found in European libraries to this day. In this particular, as in others, Zwemer ranks as a disciple of his famous precursor in missionary work for Moslems.' J. Christy Wilson Sr.
374:
For Zwemer, the Church was precious because it was indeed 'the Church of God which He purchased with His own blood.' His view on denominations was ecumenical and generous and far from the parochial tendency occasionally demonstrated in the
Reformed tradition. The Arabian Board he set up was expressly
391:
stated that it aimed 'to represent no faction or fraction of the Church, but to be broad in the best sense of the word.' His slogan was: 'In essentials it seeks unity, in non-essentials liberty, and in all things charity.' Yet, he was clear and precise about what the essentials were. Such desire for
1317:
Wilson Sr. 'The
Significance of Samuel Zwemer', 54. Kenneth Scott Latourette says that only on the last day 'will it be clear how many countries have been touched by them or how many thousands have been introduced to eternal life by their witness.' Kenneth Scott Latourette in J. Christy Wilson Sr.
321:
of his parents, was that he saw the supremacy of God in all things. The Bible was programmatic in his faith and his thinking of his ministry, and emanated in his vocabulary. He studied
Islamic Doctrine of God, initially drawing stark contrasts with the God of the Bible, then nuancing his view over
272:
In the tradition of Lull, Zwemer 'left behind a mighty highway of print almost a book a year in
English for over half a century.' As part of this great literary undertaking, he settled in Cairo in 1912 to work with the Nile Mission Press to make it 'a production point for Christian Literature for
197:, as the Professor of the History of Religion and Christian Missions, where he taught until 1937. He had married Amy Elizabeth Wilkes on May 18, 1896. He was famously turned down by the American Missionary Society, which resulted in him going overseas alone. He founded and edited the publication
1655:, 11. Though, as a good Protestant, he wasn't above making the odd joke about Catholicism: 'if all the Popes had been married, like Peter, whom they claimed to be the first Pope, they would never have dared to claim they were infallible.' Wilson Sr., 'The Significance of Samuel Zwemer', 58.
303:
of the
National Evangelical Church of Bahrain continues to this day. It is impossible to know how many people were affected by the large volume of tracts and scripture that he helped distribute. His books continue to make a significant difference today and his quarterly journal remains in
263:
at the
Seminary, the American Arabian Mission. Zwemer saw his first milestone in his ministry as leaving for Arabia in 1890 to work directly with the Muslim community. At this time, his main mode of evangelism was distribution of literature and personal conversation. He combined models of
33:
208:
Zwemer retired from active work on the faculty of
Princeton College Seminary at the age of seventy, but continued to write and publish books and articles as well as doing a great deal of public speaking. Zwemer died in New York City at the age of eighty-four.
1664:'When their hearts are set aglow by the love of Christ they will make the Church a home for Moslem converts, not only, but run to meet the prodigals and welcome them to the Father's home and the Father's heart.' Zwemer, 'Our Evangel and Islam',112.
1042:'Lull's lifework was three-fold: he devised a philosophical or educational system for persuading non-Christians of the truth of Christianity; he established missionary colleges; and he himself went and preached to the Moslems...' Zwemer,
264:
confrontational and a more irenic approach of presenting the love of Christ, 'characteristic of the student volunteers'. Stories of his spontaneous interaction with people suggest that he was a capable and creative personal evangelist.
285:
in 1929 and marked an era of equipping and recruiting for the missionary movement, though this had been a significant aspect of his career from the beginning. In an extended period of furlough he was a traveling representative for the
1968:"Mohammed or Christ; an account of the rapid spread of Islam in all parts of the globe, the methods employed to obtain proselytes, its immense press, its strongholds, & suggested means to be adopted to counteract the evil"
1409:'Islamic theism is so great and so strong that it often puts our Western theism (timid of transcendence, shy of miracles, and confined to second causes) to shame.' Zwemer, 'The Allah of Islam and the God of Jesus Christ', 67.
354:. Though a stumbling block for Muslims, he saw them as crucial in evangelism. Zwemer's God was glorious and all-encompassing: 'never be satisfied with compromise or concessions', demanding instead 'unconditional surrender'.
515:
Mohammed or Christ? An account of the rapid spread of Islam in all parts of the globe, the methods employed to obtain proselytes, its immense press, its strongholds, & suggested means to be adopted to counteract the
216:, Samuel Zwemer's converts were "probably less than a dozen during his nearly forty years of service" but his "greatest contribution to missions was that of stirring Christians to the need for evangelism among Muslims".
1651:(New York: Funk & Wagnalls, 1902), 9. Also: 'In spite of its objectionable doctrinal features, what Protestant can read Dr. Cole's admirable translation of the Stabat Mater without being deeply affected?',
298:
As a result of his direct pioneering work, four mission stations had been set up, and though only small in number, 'the converts showed unusual courage in professing their faith.' The resulting church in
1374:
Hubers, 'Samuel Zwemer', 118. See Samuel Zwemer, Arabia: The Cradle of Islam, (New York: Fleming H. Revell, 1900), 171 and then Samuel Zwemer, 'The Allah of Islam and the God of Jesus Christ',
2314:
1378:
36/4 (1946): 66-67. e.g. 'The ninety-nine excellent names of Allah can also (with one or two exceptions) be found as attributes of
Jehovah in the Old Testament Scriptures.'
1348:'His theology was conservative Calvinism and he believed with all his heart in the whole of the Bible as the Word of God, and in the Reformed Faith.' J. Christy Wilson Sr.
1440:'The God whom men know outside of Jesus Christ and apart from the Holy Spirit is a nebulous thing an idea not a reality' Zwemer, 'The Doctrine of the Trinity', 2.
2683:
2668:
2708:
2597:
2307:
1575:
The gravestone for his daughters reads 'WORTHY IS THE LAMB TO RECEIVE RICHES'. J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
2627:
396:
was fed by his all-pervasive passion for mission to Islam: 'the issues at stake are too vital and the urgency too great for anything but united front.'
2748:
2678:
2663:
1004:
606:
1998:"A Moslem seeker after God : showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century"
201:
for 35 years. He was influential in mobilizing many Christians, especially doctors, nurses, preachers and teachers, to go into missionary work in
2300:
1475:'If the Cross of Christ is anything to the mind, it is surely everything—the most profound reality and the sublimest mystery.' Samuel Zwener,
1361:'The Bible was so much a part of his life that thought and word seemed naturally to take the form of Biblical phrase' J. Christy Wilson Sr.
2758:
1872:
Islam and Missions: Being Papers Read at the Second Missionary Conference on Behalf of the Mohammedan World at Lucknow, January 23-28, 1911
479:
Islam and missions: being papers read at the second Missionary conference on behalf of the Mohammedan world at Lucknow, January 23–28, 1911
528:
A Moslem Seeker after God: Showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
2763:
2743:
2673:
2658:
946:/ with an introduction by the Rev. S. M. Zwemer, and a concluding study by Professor Duncan B. Macdonald, Oxford University Press, 1915.
99:
Amy Katherina Boon, 1897–1904, Nellie Elizabeth, 1899 – , Ruth, 1900–1904, Raymund Lull, 1902–1981, Amy Ruth, 1905 – , Mary Moffat, 1907
2703:
499:(1911) — Papers on present-day reform movements, conditions and methods of work among Moslem women read at the Lucknow Conference
2723:
2718:
1134:
e.g. The story of the Cretan Tavern keeper and asking the fruit vendor for 'fruit of the Spirit'. Jesse R. Wilson, 'One of a kind',
1091:'The distribution of the Word of God always holds the first place. It has always proved its power.' Zwemer, 'A Call to Prayer', 152.
2768:
2693:
1638:, The Golden Milestone: Reminiscences of Pioneer Days Fifty Years Ago in Arabia, (New York: Fleming H. Revell, 1939), 32, 151, 153.
1566:
Samuel Zwemer, 'A Call to Prayer' in Islam and the Cross (ed. Roger S. Greenway; orig. year 1923; Phillipsburg: P&R, 2002),144.
1427:'The doctrine of the Trinity is not only fundamental but essential to Christianity.' Samuel Zwemer, 'The Doctrine of the Trinity',
2738:
2698:
1823:
893:
880:
867:
854:
841:
828:
815:
322:
time. He praised the all encompassing idea of God in Islam, seeing it as the 'Calvinism of the Orient,' and even placed the
2728:
2733:
1078:
He settled at first in Basrah and then he moved with his wife Amy to Bahrain, where they stayed until 1905. Ruth Tucker,
1005:"Princeton Seminary Opens 119th Session - Dr S W Zwemer is installed as Head of New Department - 50 Colleges Represented"
248:
449:
Islam: a challenge to faith: studies on the Mohammedan religion and the needs and opportunities of the Mohammedan world
129:
81:
1104:, 239. He thought personal interaction was always the most effective mode: Samuel Zwemer, 'Broadcasting our message',
228:, Zwemer divided Lull's ministry threefold and we may use the same broad categories to examine Zwemer's own ministry:
2015:. London : Central Board of Missions and Society for Promoting Christian Knowledge – via Internet Archive.
1699:
e.g. 'All Christians are agreed that belief in the return of our Saviour is of the ecumenical faith.' Samuel Zwemer,
635:
The Solitary Throne, addresses Given at the Keswick Convention on the Glory and Uniqueness of the Christian Message
1911:
653:
Studies in Popular Islam: A Collection of papers dealing with the Superstitions & Beliefs of the Common People
2617:
2713:
2688:
2345:
282:
194:
790:
2154:
255:, J.G. Lansing, and Samuel M. Zwemer, Founding Fathers of Arabian Mission for the Reformed Church of America
2753:
2522:
1255:
13:4 (1996): 165. 'Certainly no missionary of our time has been more widely quoted' J. Christy Wilson Sr.
2572:
2424:
2194:"The golden milestone [microform] ; reminiscences of pioneer days fifty years ago in Arabia"
938:
The Islam interpretations of Duncan B. Macdonald, Samuel M. Zwemer, A. Kenneth Cragg and Wilfred C. Smith
1518:, (London: Marshall, Organ & Scott, 1934), 67. See Vander Werff, Christian Mission to Muslims, 260.
384:
287:
183:
2281:
1774:
2612:
2408:
2377:
1937:
343:
168:
133:
1806:
2287:
334:
as its great strength and yet also its great deficiency. For him, without an understanding of the
2562:
2607:
2547:
2487:
2271:
795:
629:
It's Hard To Be A Christian: Some Aspects of the Fight for Character in the Life of the Pilgrim
1505:
1/2, (1911): 97. He wrote: 'there is a sense in which Christianity is as intolerant as Islam;'
2497:
2382:
1703:, (New York: Fleming H. Revell, 1947),158. Also: Samuel Zwemer, 'The Dynamic of Evangelism',
1057:
981:
1856:"The nearer and farther East; outline studies of Moslem lands and of Siam, Burma, and Korea"
167:
from 1891 to 1905. He was a member of the Arabian Mission (1890–1913). He is the founder of
2653:
2648:
2622:
1332:
467:
The Nearer and Farther East: Outline studies of Moslem lands, and of Siam, Burma, and Korea
1840:
The nearer and farther East: outline studies of Moslem lands and of Siam, Burma, and Korea
455:
Our Moslem sisters: a cry of need from lands of darkness interpreted by those who heard it
8:
2537:
2292:
2268:— biographical article by Andrew Marsay published in Evangelicals Now, August 2002.
1967:
782:
117:
46:
2167:
2117:
1950:
2477:
2265:
1870:
1838:
2180:
1997:
2602:
2512:
2259:
2241:
1982:
1924:
1898:
1761:
1731:
889:
876:
863:
850:
837:
824:
811:
380:
137:
125:
2027:
1885:
2542:
2250:
2206:
1746:
1387:
Samuel Zwemer, 'Calvinism and the Missionary Enterprise', ThTo 7/2 (1950): 212-214.
376:
2143:
944:
The vital forces of Christianity and Islam: Six studies by missionaries to Moslems
539:"Christianity the Final Religion", Eerdmans-Sevensma Co., Grand Rapids, MI, (1920)
2567:
2502:
2217:
2102:
2087:
2072:
2057:
2042:
1541:
187:
148:
141:
2237:
1869:
Wherry, Elwood Morris; Zwemer, Samuel Marinus; Mylrea, C. G. (January 1, 1911).
1819:
2552:
2507:
2492:
2461:
2445:
2392:
2255:
2132:
2012:
1855:
1786:
1058:"The Golden Milestone: Reminiscences of Pioneer Days Fifty Years Ago in Arabia"
641:
The Golden Milestone : Reminiscences of Pioneer Days Fifty Years in Arabia
610:
1544:& Steven C. Hawthorne. Orig. year 1911; Pasadena: Paternoster, 2009), 329.
1488:'The Cross of Christ is indeed the missing link in the Moslem creed.' Zwener,
338:, God was unknowable and impersonal. Hence, he cherished the doctrines of the
2642:
2340:
1635:
742:
260:
252:
65:
2193:
1927:. New York, Chicago Fleming H. Revell company – via Internet Archive.
534:
The Influence of Animism on Islam : An Account of Popular Superstitions
330:
and on the cover of his journal "The Moslem World". He saw Islam's grasp of
2532:
2527:
2517:
2482:
2440:
2387:
2335:
1462:
J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
1273:
J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
1251:
J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
750:
225:
121:
77:
2170:. London : Marshall, Morgan & Scott – via Internet Archive.
1985:. New York ; Toronto : F.H. Revell – via Internet Archive.
1031:
From Jerusalem to Irian Jaya: A Biographical History of Christian Missions
136:
His other degrees include a D.D. from Hope College in 1904, a L.L.D. from
1335:
as a boy and he remembered many of the answers all his life.' Wilson Sr.
623:
Taking hold of God : studies on the nature, need and power of prayer
429:
339:
152:
2013:"The influence of animism on Islam; an account of popular superstitions"
725:
Sons of Adam: Studies of Old Testament characters in New Testament light
2030:. Hartford Hartford Seminary Foundation – via Internet Archive.
1749:. New York, Chicago F. H. Revell company – via Internet Archive.
1618:
1592:, 235, 236, 243, 249, 251. cf. Samuel Zwemer, 'Our Evangel and Islam',
363:
331:
179:
113:
904:
The Influence of Animism on Islam: An Account of Popular Superstitions
2557:
1449:'The Incarnation was the greatest miracle of human history.' Zwemer,
754:
707:
A factual survey of the Moslem world with maps and statistical tables
393:
362:
Zwemer's all-encompassing vision of God was the driving force of his
318:
2355:
976:
1925:"Zigzag journeys in the camel country; Arabia in picture and story"
1923:
Zwemer, Samuel Marinus; Zwemer, Amy E. (Wilkes) (January 1, 1911).
1764:. New York : Funk & Wagnalls – via Internet Archive.
977:"Zigzag Journeys in the Camel Country: Arabia in Picture and Story"
2196:. New York : Fleming H. Revell – via Internet Archive.
1970:. New York, London Fleming H. Revell – via Internet Archive.
1824:
Young people's missionary movement of the United States and Canada
2232:
2000:. New York : Fleming H. Revell – via Internet Archive.
776:
335:
323:
300:
202:
160:
1854:
Zwemer, Samuel Marinus; Brown, Arthur Judson (January 1, 1909).
1837:
Zwemer, Samuel Marinus; Brown, Arthur Judson (January 1, 1908).
749:), which famously features the earliest known photograph of the
408:, a quarterly scholarly periodical – 37 vols.(1911–47), and the
387:
would join in with Muslim evangelism. His opening editorial for
32:
1901:. London, Marshall Brothers, Ltd. – via Internet Archive.
746:
164:
1055:
327:
175:
156:
2266:
Samuel Marinus Zwemer - Missionary extraordinaire to Muslims
2025:
931:
Islam and the Cross: Selections from "The Apostle to Islam"
738:
524:(1916) — student lectures on missions at Princeton TS
2322:
281:
Zwemer's third milestone was accepting a professorship at
1955:. Fleming H. Revell Company – via Internet Archive.
1875:. Fleming H. Revell Company – via Internet Archive.
213:
2275:
940:, Thesis (Ph.D.) - Hartford Seminary Foundation, 1971.
16:
American missionary, traveler, and scholar (1867–1952)
1762:"Raymond Lull : first missionary to the Moslems"
2598:
American Board of Commissioners for Foreign Missions
772:
2207:
The Glory of the Manger: Studies on the Incarnation
1858:. New York, Macmillan – via Internet Archive.
1605:Zwemer, 'Calvinism and the Missionary Enterprise'.
737:He also wrote an article describing his travels in
659:
The Glory of the Manger: Studies on the Incarnation
2122:. Nile Mission Press – via Internet Archive.
1899:"The unoccupied mission fields of Africa and Asia"
1868:
1536:Samuel Zwemer, 'The Glory of the Impossible', in
1479:, (London: Marshall, Organ & Scott, 1928), 6.
1398:Apostle to Islam: a biography of Samuel M. Zwemer
1363:Apostle to Islam: a biography of Samuel M. Zwemer
1350:Apostle to Islam: a biography of Samuel M. Zwemer
1320:Apostle to Islam: a biography of Samuel M. Zwemer
1288:Apostle to Islam: a biography of Samuel M. Zwemer
1257:Apostle to Islam: a biography of Samuel M. Zwemer
1240:Apostle to Islam: a biography of Samuel M. Zwemer
1227:Apostle to Islam: a biography of Samuel M. Zwemer
1201:Apostle to Islam: a biography of Samuel M. Zwemer
1162:Apostle to Islam: a biography of Samuel M. Zwemer
1149:Apostle to Islam: a biography of Samuel M. Zwemer
917:Apostle to Islam. A biography of Samuel M. Zwemer
497:Daylight in the Harem: A New Era For Moslem Women
2640:
1729:
695:The Origin of Religion: Evolution or Revelation
491:The Unoccupied Mission Fields of Africa and Asia
2192:Zwemer, Samuel Marinus; Cantine, James (1938).
697:(1945) — based on the Smyth Lectures 1935
375:'undenominational.' He is able to praise Popes
2684:20th-century Calvinist and Reformed Christians
2669:19th-century Calvinist and Reformed Christians
2105:. Nile Mission Press – via Google Books.
2090:. Nile Mission Press – via Google Books.
2075:. Nile Mission Press – via Google Books.
2060:. Nile Mission Press – via Google Books.
2045:. Nile Mission Press – via Google Books.
764:(1902), The Geographical Journal, Vol XIX, No1
178:from 1913 to 1929. He also traveled widely in
2709:American members of the Dutch Reformed Church
2308:
2282:Raymund Lull: First Missionary to the Muslims
2191:
2168:"Taking Hold of God : studies in Prayer"
1649:Raymond Lull: First Missionary to the Moslems
1555:Raymond Lull: First Missionary to the Moslems
1269:
1267:
1265:
1046:(New York: Funk & Wagnalls, 1902), 63-64.
1044:Raymond Lull: First Missionary to the Moslems
834:Raymund Lull: First Missionary to the Moslems
457:, (1907) — edited with Annie van Sommer
1922:
1538:Perspectives on the World Christian Movement
1527:Calvin quoted by Zwemer in 'Calvinism', 208.
108:(April 12, 1867 – April 2, 1952), nicknamed
1853:
1836:
1557:(New York: Funk & Wagnalls, 1902), xxi.
1060:. Fleming H. Revell Company. pp. 17–23
924:Flaming Prophet: The Story of Samuel Zwemer
919:, Grand Rapids, MI: Baker Book House, 1952.
193:On 1 October 1930, he was appointed at the
2315:
2301:
2276:International Journal of Frontier Missions
2116:Zwemer, Samuel Marinus (January 1, 1922).
2101:Zwemer, Samuel Marinus (January 1, 1922).
2086:Zwemer, Samuel Marinus (January 1, 1921).
2071:Zwemer, Samuel Marinus (January 1, 1920).
2056:Zwemer, Samuel Marinus (January 1, 1919).
2041:Zwemer, Samuel Marinus (January 1, 1918).
2011:Zwemer, Samuel Marinus (January 1, 1920).
1981:Zwemer, Samuel Marinus (January 1, 1916).
1949:Zwemer, Samuel Marinus (January 1, 1915).
1897:Zwemer, Samuel Marinus (January 1, 1911).
1818:Zwemer, Samuel Marinus (January 1, 1908).
1760:Zwemer, Samuel Marinus (January 1, 1902).
1745:Zwemer, Samuel Marinus (January 1, 1902).
1400:(Grand Rapids: Baker, 1952), Frontispiece.
1262:
412:(London), he wrote the following books:
31:
2749:Fellows of the Royal Geographical Society
2679:20th-century American non-fiction writers
2664:19th-century American non-fiction writers
1843:. Macmillan – via Internet Archive.
1308:Tucker, From Jerusalem to Irian Jaya, 240
1121:, 241. cf. Zwemer, 'A Call to Prayer' in
733:(2002) — reprint of an earlier work
587:(1926), with his wife, Mrs. Amy E. Zwemer
425:(1902), with his wife, Mrs. Amy E. Zwemer
1056:Samuel M. Zwemer; James Cantine (1938).
801:
647:Dynamic Christianity and the World Today
247:
155:Classis in 1890, he was a missionary at
128:, and in 1890, he received an M.A. from
116:, traveler, and scholar. He was born at
2247:Works by or about Samuel Marinus Zwemer
1011:. New York. October 2, 1930. p. 43
2641:
2628:Presbyterian Board of Foreign Missions
2323:Protestant missions to the Middle East
2115:
2100:
2085:
2070:
2055:
2040:
2010:
1995:
1980:
1965:
1948:
1896:
1817:
1759:
1744:
2296:
2278:, Vol. 13(4), October–December, 1996.
2026:Hartford Seminary Foundation (1911).
971:
969:
967:
346:, writing major works on the topics:
182:, and he was elected a fellow of the
2274:by J. Christy Wilson, Jr., from the
1730:Rev. S. M.Zwemer (January 1, 1900).
951:Samuel Zwemer: The Burden of Arabia
689:Evangelism Today: Message Not Method
503:Zigzag Journeys in the Camel Country
2759:People from Ottawa County, Michigan
2233:Zwemer Institute For Muslim Studies
1229:(Grand Rapids: Baker, 1952), 186-7.
926:, New York: Friendship Press, 1970.
120:. In 1887 he received an A.B. from
13:
2764:Protestant missionaries in Bahrain
2744:Dutch Reformed Church missionaries
2674:20th-century American male writers
2659:19th-century American male writers
2288:Samuel Zwemer Theological Seminary
2165:
964:
605:(1932), translated from Arabic by
130:New Brunswick Theological Seminary
82:New Brunswick Theological Seminary
14:
2780:
2704:American male non-fiction writers
2226:
1365:(Grand Rapids: Baker, 1952), 241.
1352:(Grand Rapids: Baker, 1952), 241.
1203:(Grand Rapids: Baker, 1952), 182.
1164:(Grand Rapids: Baker, 1952), 205.
1151:(Grand Rapids: Baker, 1952), 193.
317:Zwemer's theology, following the
2724:American Protestant missionaries
2719:American people of Dutch descent
2354:
1290:(Grand Rapids: Baker, 1952), 69.
1259:(Grand Rapids: Baker, 1952), 14.
1242:(Grand Rapids: Baker, 1952), 13.
775:
469:(1908), with Arthur Judson Brown
259:In 1889, Zwemer co-founded with
2769:Protestant missionaries in Iraq
2694:American expatriates in Bahrain
2618:Middle East Reformed Fellowship
2211:
2200:
2185:
2174:
2159:
2148:
2137:
2126:
2109:
2094:
2079:
2064:
2049:
2034:
2019:
2004:
1996:Zwemer, Samuel Marinus (1920).
1989:
1974:
1966:Zwemer, Samuel Marinus (1916).
1959:
1942:
1931:
1916:
1905:
1890:
1879:
1862:
1847:
1830:
1811:
1800:
1779:
1768:
1753:
1738:
1723:
1710:
1693:
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1667:
1658:
1641:
1628:
1612:
1599:
1582:
1569:
1560:
1547:
1530:
1521:
1508:
1495:
1482:
1469:
1456:
1443:
1434:
1421:
1412:
1403:
1390:
1381:
1368:
1355:
1342:
1325:
1322:(Grand Rapids: Baker, 1952), 5.
1311:
1302:
1293:
1280:
1245:
1232:
1225:Cited in J. Christy Wilson Sr.
1219:
1206:
1193:
1180:
1167:
1154:
1141:
1128:
909:
762:Three Journeys in Northern Oman
731:Social And Moral Evils Of Islam
369:
2739:Calvinist and Reformed writers
2238:Works by Samuel Marinus Zwemer
1111:
1094:
1085:
1072:
1049:
1036:
1023:
997:
613:, assisted by Abdu Vali Akhond
276:
195:Princeton Theological Seminary
1:
1983:"The disintegration of Islam"
1952:Childhood in the Moslem World
1938:Childhood in the Moslem World
1826:– via Internet Archive.
1734:– via Internet Archive.
1516:Thinking Missions with Christ
957:
929:Greenway, Roger S. (Editor),
791:San Geronimo (disambiguation)
617:Thinking Missions with Christ
509:Childhood in the Moslem World
473:The Unoccupied Mission Fields
443:The Mohammedan World of Today
357:
243:
212:According to Ruth A. Tucker,
2699:American expatriates in Iraq
2133:The Law of Apostasy in Islam
1912:Daylight Harem Illustrations
1732:"Arabia The Cradle Of Islam"
1718:Christian Mission to Muslims
1673:Samuel Zwemer, 'Editorial'.
1590:Christian Mission to Muslims
1175:Christian Mission to Muslims
1119:From Jerusalem to Irian Jaya
1102:From Jerusalem to Irian Jaya
1080:From Jerusalem to Irian Jaya
860:The Law of Apostasy in Islam
671:The Cross Above the Crescent
579:The Law of Apostasy in Islam
163:, and at other locations in
147:After being ordained to the
7:
2729:American religion academics
2573:Cornelius Van Alen Van Dyck
2425:Johann Wilhelm Ernst Sommer
2272:The Legacy of Samuel Zwemer
2218:The Glory of the Empty Tomb
1701:The Glory of the Empty Tomb
1331:'His father taught him the
933:, P and R Publishing, 2002.
768:
713:The Glory of the Empty Tomb
665:The Art of Listening to God
573:The Moslem World, Volume 12
567:The Moslem World, Volume 11
561:The Moslem World, Volume 10
522:The Disintegration of Islam
417:Arabia, the Cradle of Islam
312:
10:
2785:
2734:American religious writers
2603:Baptist Missionary Society
886:The Moslem Doctrine of God
643:(1938), with James Cantine
603:The exalted name of Christ
555:The Moslem World, Volume 9
549:The Moslem World, Volume 8
543:The Moslem World, Volume 4
385:Oriental Orthodox Churches
307:
288:Student Volunteer Movement
267:
184:Royal Geographical Society
2613:London Missionary Society
2590:
2470:
2454:
2433:
2417:
2401:
2370:
2364:People, country of origin
2363:
2352:
2328:
2155:Across the world of Islam
949:Janet & Geoff Benge,
597:Across the world of Islam
293:
219:
169:American Mission Hospital
140:in 1918, and a D.D. from
134:New Brunswick, New Jersey
95:
87:
73:
54:
39:
30:
23:
2166:Zwemer, Samuel Marinus.
1625:, 16, 95, 105 & 107.
1068:– via archive.org.
399:
383:. He longed for the day
2563:William McClure Thomson
1716:Cited in Vander Werff,
1451:The Glory of the Manger
348:The Glory of the Manger
2608:Church Mission Society
2548:William McElwee Miller
2488:William Whiting Borden
2256:Works by Amy E. Zwemer
2144:The Glory of the Cross
1623:The Glory of the Cross
1490:The Glory of the Cross
1477:The Glory of the Cross
1396:J. Christy Wilson Sr.
1286:J. Christy Wilson Sr.
1238:J. Christy Wilson Sr.
1199:J. Christy Wilson Sr.
1160:J. Christy Wilson Sr.
1138:84/21 (1967): 687-688.
953:. YWAM Publishing,2013
847:The Glory of the Cross
796:William Whiting Borden
591:The Glory of the Cross
437:Moslem Doctrine of God
352:The Glory of the Cross
256:
2714:American orientalists
2689:American evangelicals
2578:Samuel Marinus Zwemer
2498:Joseph Gallup Cochran
2383:Anthony Norris Groves
1686:Zwemer, 'Editorial'.
1501:Zwemer, 'Editorial',
1186:Zwemer, 'Editorial',
982:World Digital Library
821:Heirs of the Prophets
802:Works in Print (2007)
701:Heirs of the Prophets
326:on his study wall in
251:
106:Samuel Marinus Zwemer
25:Samuel Marinus Zwemer
2623:Mission to the World
1634:Samuel Zwemer &
1621:, quoted by Zwemer:
1540:. (4th Edition; ed.
1333:Heidelberg Catechism
922:Wilson, J. Christy,
915:Wilson, J. Christy,
719:How Rich the Harvest
224:In his biography of
110:The Apostle to Islam
91:Amy Elizabeth Wilkes
2754:Hope College alumni
2591:Missionary agencies
2538:Henry Harris Jessup
2181:The Solitary Throne
1787:"Project Gutenberg"
1747:"Topsy-turvy land;"
1173:Lyle Vander Werff,
1123:Islam and the Cross
936:Ipema, P. (Peter),
783:Christianity portal
677:Islam in Madagascar
350:and, his favorite,
118:Vriesland, Michigan
47:Vriesland, Michigan
2478:Howard Baskerville
2103:"The Moslem World"
2088:"The Moslem World"
2073:"The Moslem World"
2058:"The Moslem World"
2043:"The Moslem World"
2028:"The Muslim world"
1820:"The Moslem world"
1009:The New York Times
683:Into All the World
257:
112:, was an American
2636:
2635:
2586:
2585:
2513:Henry Otis Dwight
2346:Missions timeline
2260:Project Gutenberg
2242:Project Gutenberg
1707:31/2 (1941): 110.
1596:26/2 (1936): 112.
1579:13:4 (1996): 165.
1466:13:4 (1996): 167.
1277:13:4 (1996): 166.
1136:Christian Century
1108:29/3 (1939): 217.
894:978-1-84685-240-4
881:978-1-905363-12-4
873:The Moslem Christ
868:978-1-84685-300-5
855:978-1-84685-353-1
842:978-1-84685-301-2
829:978-1-84685-356-2
816:978-1-84685-290-9
485:The Moslem Christ
199:The Moslem World
174:Zwemer served in
138:Muskingum College
126:Holland, Michigan
103:
102:
2776:
2543:Samuel M. Jordan
2368:
2367:
2358:
2317:
2310:
2303:
2294:
2293:
2284:by Samuel Zwemer
2251:Internet Archive
2220:
2215:
2209:
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2198:
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2178:
2172:
2171:
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2119:The Moslem World
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1705:The Moslem World
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1688:The Moslem World
1684:
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1675:The Moslem World
1671:
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1662:
1656:
1645:
1639:
1632:
1626:
1616:
1610:
1609:7:2 (1950): 214.
1603:
1597:
1594:The Moslem World
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1558:
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1503:The Moslem World
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1429:The Moslem World
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1376:The Moslem World
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1188:The Moslem World
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1106:The Moslem World
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1029:Ruth A. Tucker.
1027:
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1016:
1001:
995:
994:
992:
990:
973:
899:The Moslem World
785:
780:
779:
607:Oskar Hermansson
461:The Moslem World
423:Topsy Turvy Land
410:Quarterly Review
406:The Moslem World
404:Besides editing
389:The Moslem World
151:ministry by the
61:
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2568:Lillian Trasher
2523:William Goodell
2503:Nancy Jane Dean
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1775:Islam challenge
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1552:
1548:
1542:Ralph D. Winter
1535:
1531:
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1522:
1514:Samuel Zwemer,
1513:
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1500:
1496:
1487:
1483:
1474:
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1461:
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1439:
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1431:35/1 (1945): 2.
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1216:, 14. cf.188-9.
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888:Diggory Press,
875:Diggory Press,
862:Diggory Press,
849:Diggory Press,
836:Diggory Press,
823:Diggory Press,
810:Diggory Press,
804:
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149:Reformed Church
142:Rutgers College
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2553:Justin Perkins
2550:
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2515:
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2508:Douglas Dunlop
2505:
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2493:Joseph Cochran
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2462:Alma Johansson
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2446:Douglas Dunlop
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2227:External links
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2577:
2533:Cyrus Hamlin
2528:Asahel Grant
2518:Fidelia Fisk
2483:Daniel Bliss
2441:Andrew Bonar
2409:Andrew Jukes
2388:Henry Martyn
2336:Christianity
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1822:. New York,
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1792:December 11,
1790:. Retrieved
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1064:December 18,
1062:. Retrieved
1051:
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1030:
1025:
1013:. Retrieved
1008:
999:
987:. Retrieved
980:
950:
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923:
916:
910:Bibliography
903:
898:
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751:Qasr al-Hosn
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430:Raymond Lull
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381:Innocent III
373:
370:Ecclesiology
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237:
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229:
226:Raymond Lull
223:
211:
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198:
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173:
171:in Bahrain.
146:
122:Hope College
109:
105:
104:
78:Hope College
60:(1952-04-02)
18:
2654:1952 deaths
2649:1867 births
1212:Wilson Sr.
377:Gregory VII
340:Incarnation
277:Recruitment
238:Recruitment
205:countries.
153:Pella, Iowa
2643:Categories
2329:Background
1619:Acts 20:28
958:References
364:missiology
358:Missiology
332:Monotheism
244:Evangelism
230:Evangelism
180:Asia Minor
114:missionary
2558:Eli Smith
1033:. p. 241.
755:Abu Dhabi
394:ecumenism
344:Atonement
324:Bismillah
319:Calvinism
283:Princeton
144:in 1919.
74:Education
2434:Scotland
1647:Zwemer,
769:See also
741:and the
342:and the
313:Theology
96:Children
2418:Germany
2371:England
2249:at the
1690:1/1, 2.
1677:1/1, 2.
1337:Apostle
1214:Apostle
1190:1/1, 2.
1015:May 22,
336:Trinity
308:Beliefs
301:Bahrain
268:Writing
234:Writing
203:Islamic
161:Bahrein
2455:Sweden
2402:Canada
1720:, 235.
1339:, 241.
1177:, 226.
1082:, 240.
985:. 1911
892:
879:
866:
853:
840:
827:
814:
747:U.A.E.
727:(1951)
721:(1948)
715:(1947)
709:(1946)
703:(1946)
691:(1944)
685:(1943)
679:(1941)
673:(1941)
667:(1940)
661:(1940)
655:(1939)
649:(1939)
637:(1937)
631:(1937)
625:(1936)
619:(1934)
599:(1929)
593:(1928)
581:(1924)
575:(1919)
569:(1919)
563:(1919)
557:(1919)
551:(1918)
545:(1914)
536:(1920)
530:(1920)
518:(1916)
511:(1915)
505:(1912)
493:(1911)
487:(1911)
481:(1911)
475:(1910)
463:(1908)
451:(1907)
445:(1906)
439:(1906)
433:(1902)
419:(1900)
294:Legacy
220:Career
188:London
165:Arabia
157:Busrah
88:Spouse
68:, U.S.
49:, U.S.
1492:, 89.
1453:, 11.
745:(now
400:Works
328:Cairo
176:Egypt
1794:2022
1577:IJFM
1464:IJFM
1275:IJFM
1253:IJFM
1066:2016
1017:2022
991:2013
890:ISBN
877:ISBN
864:ISBN
851:ISBN
838:ISBN
825:ISBN
812:ISBN
739:Oman
609:and
516:evil
379:and
236:and
55:Died
40:Born
2258:at
2240:at
753:in
214:PhD
186:of
132:in
124:in
2645::
1264:^
1007:.
979:.
966:^
757::
240:.
232:,
190:.
159:,
2316:e
2309:t
2302:v
2262:.
1796:.
1019:.
993:.
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