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would produce a mounting tension, with greater grief over sin an greater desire to be delivered from it. Then, at a time and in a manner that pleased him, God would answer the
Christian's faithful prayer for a deliverance from indwelling sin. Wesley thought this change happened in a moment, just like regeneration itself, although Methodists reported different levels of awareness of it: "an instantaneous change has been wrought in some believers," but "in some...they did not perceive the instant when it was wrought." The pattern was event-process-event-process; conversion, gradual growth, entire sanctification, then more gradual growth. Concluding his 1764 review of the subject, Wesley wrote, "All our Preachers should make a point of preaching perfection to believers constantly, strongly, and explicitly; and all believers should mind this one thing, and continually agonize for it." And in letters through the 1770s, we hear Wesley urging that: "Never be ashamed of the old Methodist doctrine. Press all believers to go on to perfection. Insist everywhere on the second blessing as receivable now, by simple faith." There are several threads woven together in the Wesleyan teaching on Christian perfection. Everything Wesley has taught about the distinction between justification and sanctification, of regeneration as initial sanctification, and about the Christian life as being normed and formed by the law comes together here. To this are joined new threads such as the idea of a second definite work of grace subsequent to conversion, and the need to ask God for that second blessing. But the dominant theme in Wesley's teaching on Christian perfection is the renewed heart.
1795:
at it as an obligation which we force on God--that is, if we believe that our good works are the agent of our salvation--then we miss the mark. The key is that God offers us the opportunity to become a genuine traveler in His company. Over time, if we do not resist it, the Light makes changes in us that bring us more and more into accordance with God's plans for us--we become more and more like what He wanted us to be. Over time, we sin less and less, as we become more and more in tune with His will. How clean a state of sinlessness is enough is not up to us--that decision belongs to Jesus. And providentially for us, Jesus is a merciful and compassionate judge. Quakers believe that we are called to be perfect, as our Father in Heaven is perfect. We are called to live a life as free of sin as we can. We believe that if God wants to bring a
Christian to a state of sinless perfection, then He has that right and that power. We do not limit the power of the Holy Spirit in that matter.
1546:
so by his Blood doth he cleanse from all Sin; And by one offering, hath he
Perfected for ever them that are Sanctified; And they that do not Believe in the Light which comes from Christ, by which they might see the Offering, and receive the Blood, are in the unbelief concerning this. And the Apostles that were in the Light, Christ Jesus, (which destroyes the Devil and his works) spoke Wisdom among them that were Perfect, though they could not among those that were Carnal; And their Work was for the perfecting of the Saints, for that cause had they their Ministry given to them until they all came to the Knowledge of the Son of God, which doth destroy the Devil and his works, And which ends the Prophets, first Covenant, Types, Figures, Shadowes; And until they all came to the Unity of the Faith which purified their hearts, which gave them Victory over that which separated [
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for witnessing to those who had already been sanctified. With the news tongues experience, sanctification was seen as a prerequisite "cleansing" that qualified the seeker to experience the "third blessing" of baptism in the Holy Spirit. An early prophetic utterance stated ominously that "My Spirit will not dwell in an unclean temple." Seekers were encouraged to abandon all the roots of bitterness and original sin so that nothing would block their reception of the Spirit. In fact, it was told that
Seymour would not admit seekers to enter the upper room to seek the baptism until he was satisfied that their sanctification experience had been certified downstairs. The historic Azusa Street testimony was "I am saved, sanctified, and filled with the Holy Ghost."
1444:
which doth so easily beset us" and "the flesh that lusteth against the spirit." The
Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire, which baptism destroys inbred sin and bring purity—a state of perfect holiness to the heart. This is entire sanctification. This is the second work of grace. This is perfect freedom from sin—all sin—both inward and outward. There is now nothing in the heart but love and Jesus is crowned within.
1680:
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1514:. This growth in grace occurs both after the New Birth (first work of grace) and entire sanctification (second work of grace). Having Christian perfection is to be distinguished from absolute perfection, Which only God possesses; additionally, having infirmities (such as "immaturity, ignorance, physical handicaps, forgetfulness, lack of discernment, and poor communication skills") are not inconsistent with a person who has been entirely sanctified.
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1552:] from God, In which they had access to God, by which Faith they pleased him, by which they were Justified; And so until they came unto a Perfect Man, unto the Measure of the Stature of the fulness of Christ; and so the Apostle said, Christ in you we Preach the hope of Glory, warning every man, that we might present every Man Perfect in Christ Jesus.
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his re in need of continual cleansing. The verb "cleanses us" is a present indica-relationship with God restored. After the restoration, one must walk in the light and obey Romans 12:1 and offer himself a living, holy, and acceptable sacrifice to God. This can be done only by a person in right relationship with God.
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The
Methodists were also first to coin the phrase baptism of the Holy Spirit as applied to a second and sanctifying grace (experience) of God. (Cf. John Fletcher of Madeley, Methodism's earliest formal theologian.) The Methodists meant by their "baptism" something different from the Pentecostals, but
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Fletcher additionally emphasized that the experience of entire sanctification, through the indwelling of the Holy Spirit, empowers the believer for service to God. After Wesley's death, mainstream
Methodism "emphasized sanctification or holiness as the goal of the Christian life", something that "may
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has three basic meanings: "to make holy or purify," "to consecrate or to separate from ungodliness and dedicate to God," and finally, "to hallow." A study of these words reveals that sanctification is the purification of the heart of a person—a dedication to God and an eradication of the sin nature.
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We are not justified by works. But good works follow necessarily as an indicator that we have accepted a relationship with Him through the application of our free will. If opening the door on which Jesus knocks is to be considered a work, then we are justified by works to that extent. But if we look
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After we have received the Holy Ghost, any careless attitude toward the covenant we entered into when we were sanctified shall cause us to depart from grace given, and to fall into sin. Only through deep repentance, which God may permit, shall we then turn to God and receive forgiveness of our sins.
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While in
Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870-1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third
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Most of the first generation of
Pentecostals were from this holiness stream that had its roots in Methodism. ... When the Pentecostal movement began, these "Holiness Pentecostals" simply added the baptism in the Holy Spirit with tongues as "initial evidence" of a "third blessing" that brought power
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Wesley's understanding of the normative
Christian experience was that after conversion, believers would have a gradual expansion of their knowledge and understanding of their own sin and of God's holiness. With the regenerate nature working within them, the increasing awareness of spiritual reality
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HE that hath brought Man into Imperfection is the Devil, and his work who led from God; for Man was Perfect before he fell, for all God's Works are Perfect; So Christ that destroyes the Devil and his works, makes man Perfect again, destroying him that made him Imperfect, which the Law could not do;
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emerged in the 1860s with the desire to re-emphasize Wesley's doctrine of entire sanctification. Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the
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Perhaps Wesley's favorite description of his own calling and that of Methodism was to "spread scriptural holiness." He and his helpers preaced "entire sanctification" or "Christian perfection" understood as the single-hearted love of God and neighbor. The twin vehicles and expressions of such love
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Does an entirely sanctified person who rebels against God but later comes back to Him need to be entirely sanctified again? We do know that a person can rebel against God and later turn back in repentance and then be "re-saved." Answer: Yes. To come back to God is the action of a backslider having
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Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace,
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Our own hearts as well as the Scriptures, teach us that even in the hearts of those who are justified and regenerated there remains something that "is not subject to the law of God, neither indeed can be." That something is variously termed in Scripture the "carnal mind," "our old man," "the sin
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We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Core Values, Bible Methodist
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and "focus on the cross of Christ as the center of faith". George Fox emphasized "personal responsibility for faith and emancipation from sin" in his teaching on Christian perfection. For the Christian, "perfectionism and freedom from sin were possible in this world".
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Christian Perfection is "holiness of heart and life." It is "walking the talk." John Wesley expected Methodists to do not only "works of piety" but "works of mercy"--both of these fused together put a Christian on the path to perfection in
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were "works of piety" (prayer, fasting, searching the Scriptures, partaking of the Lord's Supper as "means of grace") and "works of mercy" ("doing good unto all men, to their souls and to their bodies"): "God works ; therefore you
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be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God." Before a believer is entirely sanctified, he/she consecrates himself/herself to God; the theology behind
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D. D. Bundy notes that A. B. Simpson (1843–1919)—Presbyterian founder of the Christian and Missionary Alliance—who never accepted the Wesleyan doctrine of eradication of sin, accepted the Keswickian understanding of
1487:) emphasized that before a person could be entirely sanctified, they must put to death the carnal nature through a process of renunciation; this is known as the 'death route to entire sanctification' (cf.
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We are reminded in that same Article that sanctification "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God."
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Some Principles of the Elect People of God Who in Scorn are called Quakers, for all the People throughout all Christendome to Read over, and thereby their own States to Consider
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1404:. Wesley taught that entire sanctification was "wrought instantaneously, though it may be approached by slow and gradual steps". Entire sanctification eradicates
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teaches a second work of grace that occurs through "surrender and faith", in which God keeps an individual from sin. Keswickian denominations, such as the
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A holy and sanctified person, then, is one who has been consecrated or set apart to serve God and is cleansed from his old sin nature.
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John Wesley, who articulated the doctrine, taught that those who had been entirely sanctified would be perfect in love, engaging in
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1634:, the architects of Holiness Pentecostalism, taught three definite works of grace that were accomplished instantaneously: (1) the
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is summarized with the maxim "Give yourself to God in all things, if you would have God give Himself to you." The
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movement, taught that there were two distinct phases in the Christian experience. In the first work of grace, the
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1668:(a branch of Pentecostalism that emerged in 1910) reject the second work of grace to mean entire sanctification.
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1347:. The defining characteristics of the second work of grace are that it is separate from and subsequent to the
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United Methodist doctrine has always emphasized sanctification or holiness as the goal of the Christian life.
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2628:"The Radical Holiness Movement and The Christian and Missionary Alliance: Twins, perhaps, but not Identical"
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1646:. In early Pentecostal thought (known as Holiness Pentecostalism), speaking in tongues was considered the
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For this reason, the experience of sanctification is also sometimes referred to as "holiness." The verb
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The York Retreat in the Light of the Quaker Way: Moral Treatment Theory: Humane Therapy Or Mind Control?
1576:, such as the Ohio Yearly Meeting of the Religious Society of Friends and Holiness Friends, such as the
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On the other hand, Fox believed that perfectionism and freedom from sin were possible in this world.
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2018:
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God, Adam, and You: How Original Sin, the Flesh, and Holiness Integrate in the Christian Life
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1600:
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1396:, the believer received forgiveness and became a Christian. During the second work of grace,
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the view that this is an experience of grace separate from and after salvation was the same.
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Still, many within holiness movement (often those within the same denomination, such as the
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The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901–2001
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1351:(the first work of grace), and that it brings about significant changes in the life of the
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1422:), and on sin after entire sanctification, Churches upholding Methodist theology teach:
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A Pentecostal hermeneutic for the twenty-first century: spirit, scripture and community
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traditions of Christianity, the second work of grace is traditionally taught to be
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The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century
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called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
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1973:. Evert Duyckinck and George Long; Clayton & Kingsland, printers. p. 80
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911:
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1780:. Stillwater Monthly Meeting of Ohio Yearly Meeting of Friends. Archived from
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Following the Cloud: A Vision of the Convergence of Science and the Church
1778:"An Evangelical Christian asks questions about sinlessness and perfection"
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1696:(in Methodism, Quakerism, and other branches of evangelical Christianity)
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Pentecostal Modernism: Lovecraft, Los Angeles, and World-Systems Culture
1658:(second work of grace). Holiness Pentecostal denominations, such as the
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An Introduction to Pentecostalism: Global Charismatic Christianity
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Understanding Watchman Nee: Spirituality, Knowledge, and Formation
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work of grace that was accompanied by the experience of tongues.
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The early Quakers, following Fox, taught that subsequent to the
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This traditional Quaker teaching continues to be emphasized by
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2906:"Key Passages That Teach the Concept of Entire Sanctification"
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163:
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in that the Christian and Missionary Alliance does not see
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1970:
The life of Wesley: and the rise and progress of Methodism
1622:(the original branch of Pentecostalism) was born out of a
1533:, in which the Christian believer could be made free from
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1336:
2273:. Continuum International Publishing Group. p. 15.
2710:. West Tennessee Historical Society. 2002. p. 41.
2708:
The West Tennessee Historical Society Papers - Issue 56
1747:
Wesley on the Christian Life: The Heart Renewed in Love
1427:―Principles of Faith, Emmanuel Association of Churches
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Entire Sanctification - Darrell Stetler II Ministries
2958:
Scriptural Death-Route Holiness by Rev. L.S. Boardman
2718:
2127:
Shapiro, Stephen; Barnard, Philip (9 February 2017).
1541:, he writes in section "XVI. Concerning Perfection":
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Christian spirituality: five views of sanctification
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Alexander, Donald L.; Ferguson, Sinclair B. (1988).
1889:
1675:
1435:, termed the reception of entire sanctification as
1408:(the carnal nature of the human); the free will to
2181:
2120:
2073:"Guidelines: The UMC and the Charismatic Movement"
1510:—both of which are characteristic of a believer's
2728:. Wm. B. Eerdmans Publishing. 1999. p. 415.
2217:Guidebook of the Emmanuel Association of Churches
2051:Guidebook of the Emmanuel Association of Churches
1895:
4151:
2948:How to be Entirely Sanctified by Dr. Allan Brown
2908:. God's Bible School and College. Archived from
2895:. God's Bible School and College. Archived from
2437:"Christian Perfection: Works of Piety and Mercy"
2240:"Consecration: The Human Side of Sanctification"
2877:
2394:
2357:Concern for Holiness in the Mennonite Tradition
2329:Shelhamer, Elmer Ellsworth (28 February 2017).
2045:
2043:
1724:Believers describe this as "dying out to self".
1607:, whereas holiness denominations espousing the
2510:
2508:
2470:Newman, Rocky (2024). "What Holiness is Not".
2372:Historical Dictionary of the Holiness Movement
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1985:
1518:Quakerism (inclusive of the holiness movement)
1375:Methodism (inclusive of the holiness movement)
3632:
2984:
2919:Holiness is Able to Be Perfected or Completed
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2539:
2262:
2260:
2145:
1439:. A Holiness text from 1897 explicates this:
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2779:
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1992:Christensen, Michael M. (17 November 2015).
1839:
1837:
1813:. Wm. B. Eerdmans Publishing. pp. 6–7.
2790:. Cambridge University Press. p. 183.
2505:
2299:
2297:
2152:Jones, Scott J.; Ough, Bruce (1 May 2010).
1991:
3639:
3625:
2991:
2977:
2786:Anderson, Allan Heaton (24 October 2013).
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2493:
2489:
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2485:
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2348:
2257:
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2104:
2102:
1957:
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754:
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3930:Friends Committee on National Legislation
2843:: Old Paths Tract Society. Archived from
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2671:
2653:. Wipf and Stock Publishers. p. 58.
2328:
2322:
2154:The Future of the United Methodist Church
2151:
2010:
1996:. Wipf and Stock Publishers. p. 57.
1923:
1834:
1772:
1770:
1050:Friends Committee on National Legislation
3945:Friends World Committee for Consultation
3925:Evangelical Friends Church International
3141:Explanatory Notes Upon the New Testament
2829:
2785:
2564:
2369:
2294:
2231:
1862:
1800:
1624:Wesleyan-Arminian theological background
1431:The systematic theologian of Methodism,
1065:Friends World Committee for Consultation
1045:Evangelical Friends Church International
197:Explanatory Notes Upon the New Testament
27:Christian belief of interaction with God
4053:Businesses, organizations and charities
2865:
2854:
2814:
2594:
2514:
2482:
2099:
2065:
2019:"Questions About Entire Sanctification"
1963:
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1529:(Religious Society of Friends), taught
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3165:Conditional preservation of the saints
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2309:Bible Methodist Connection of Churches
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2179:
1929:
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1472:Bible Methodist Connection of Churches
1419:conditional preservation of the saints
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3175:Four sources of theological authority
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2903:
2890:
2677:
2131:. Bloomsbury Publishing. p. 69.
2110:The Discipline of The Holiness Church
2016:
1806:
1400:, the believer was purified and made
1335:) is a transforming interaction with
233:Four sources of theological authority
3283:The Sunday Service of the Methodists
2429:
2359:. The Asbury Seminarian. p. 43.
2237:
343:The Sunday Service of the Methodists
3955:Quaker Council for European Affairs
2818:A Catechism on Christian Perfection
2649:Wu, Dongsheng John (1 April 2012).
2600:
2370:Kostlevy, William (3 August 2009).
2116:: Herald Press. 1897. p. 9-10.
1070:Quaker Council for European Affairs
24:
3900:American Friends Service Committee
2808:
2648:
2548:Evangelical Dictionary of Theology
2397:Orthodox and Wesleyan ecclesiology
1902:. InterVarsity Press. p. 97.
1020:American Friends Service Committee
25:
4181:
3915:Central Yearly Meeting of Friends
2938:Sermon 40: "Christian Perfection"
2931:
2678:Synan, Vinson (30 January 2012).
2576:Central Yearly Meeting of Friends
2267:Archer, Kenneth J. (2004-12-30).
2083:from the original on 31 July 2019
1868:
1593:Christian and Missionary Alliance
1578:Central Yearly Meeting of Friends
1035:Central Yearly Meeting of Friends
536:Methodist Church of Great Britain
208:Distinctive beliefs and practices
3975:World Gathering of Young Friends
3601:Ordination of women in Methodism
3225:Sanctification (growth in grace)
2904:Brown, Allan (1 November 2011).
2726:The Encyclopedia of Christianity
2499:"Some Principles of the Quakers"
2472:The Allegheny Wesleyan Methodist
2420:work. God works ; therefore you
2374:. Scarecrow Press. p. 681.
2023:God's Bible School & College
1745:Sanders, Fred (31 August 2013).
1678:
1493:Emmanuel Association of Churches
1280:
1090:World Gathering of Young Friends
787:
723:
697:Ordination of women in Methodism
283:Sanctification (growth in grace)
49:
3960:Quaker Peace and Social Witness
2893:"How to be Entirely Sanctified"
2880:From the Classroom to the Heart
2833:Scriptural Death Route Holiness
2746:
2620:
2515:Stewart, Kathleen Anne (1992).
2388:
2335:Interchurch Holiness Convention
2331:"E. Shelhamer (Free Methodist)"
2209:
2017:Brown, Allan P. (1 June 2008).
1718:
1686:Evangelical Christianity portal
1075:Quaker Peace and Social Witness
3488:Conservative holiness movement
2952:God's Bible School and College
2184:Major United Methodist beliefs
2156:. Abingdon Press. p. 50.
1848:. Abingdon Press. p. 95.
1846:Major United Methodist Beliefs
631:Conservative holiness movement
13:
1:
2998:
1936:. Harold Curtis. p. 86.
1930:Curtis, Harold (2006-09-21).
1706:
1185:Richmond Declaration of Faith
562:Other Methodist denominations
3965:Quaker United Nations Office
3245:Baptism with the Holy Spirit
3134:Sermons on Several Occasions
2916:Stetler II, Darrell (2020).
2873:. Freedom Gospel Evangelism.
2861:. Wesleyan Publishing House.
2401:St Vladimir's Seminary Press
1731:
1702:(in Holiness Pentecostalism)
1437:Baptism with the Holy Spirit
1080:Quaker United Nations Office
303:Baptism with the Holy Spirit
189:Sermons on Several Occasions
7:
3646:
3596:Homosexuality and Methodism
3381:William Williams Pantycelyn
3170:Priesthood of all believers
2960:(Wesleyan Heritage Library)
2868:"How do you get to heaven?"
2855:Brengle, Samuel L. (2016).
2754:"Sanctification (In Depth)"
2441:The United Methodist Church
2238:Ruth, C.W. (29 June 2017).
2077:The United Methodist Church
1875:Asbury Theological Seminary
1671:
1560:, through the power of the
692:Homosexuality and Methodism
455:William Williams Pantycelyn
228:Priesthood of all believers
10:
4186:
3935:Friends General Conference
3569:Methodist views on alcohol
2603:"Models of Sanctification"
2546:Elwell, Walter A. (2001).
2188:. Abingdon Press. p.
1666:Finished Work Pentecostals
1662:, continue to teach this.
1654:(first work of grace) and
1609:Wesleyan-Arminian theology
1597:Wesleyan-Holiness movement
1497:Immanuel Missionary Church
1378:
1055:Friends General Conference
665:Methodist views on alcohol
4045:
4014:
3983:
3882:
3654:
3549:
3506:
3463:
3351:
3272:
3185:Substitutionary atonement
3150:
3082:
3073:
3015:
3006:
2944:(United Methodist Church)
1749:. Crossway. p. 209.
1470:. The Core Values of the
1371:(entire sanctification).
1004:Meetings and other groups
243:Substitutionary atonement
3574:Methodist local preacher
3289:Covenant Renewal Service
2878:Paul L. Kaufman (2021).
2866:Keister, Rodney (2019).
2630:. Bernie A. Van De Walle
2395:S. T. Kimbrough (2007).
2180:Stokes, Mack B. (1989).
1844:Stokes, Mack B. (1998).
1711:
1203:Businesses and charities
796:, founder of the Quakers
670:Methodist local preacher
349:Covenant Renewal Service
221:Conditional preservation
3970:Szechwan Yearly Meeting
3859:John Greenleaf Whittier
3559:World Methodist Council
3493:Holiness Pentecostalism
2886:: Schmul Publishing Co.
2830:Boardman, L.S. (1995).
2815:Curnick, E. T. (1885).
1620:Holiness Pentecostalism
1615:Holiness Pentecostalism
1462:, an experience called
1416:, however, exists (cf.
1287:Christianity portal
1085:Szechwan Yearly Meeting
982:John Greenleaf Whittier
730:Christianity portal
636:Holiness Pentecostalism
556:Global Methodist Church
551:World Methodist Council
546:United Methodist Church
3940:Friends United Meeting
3910:Britain Yearly Meeting
3431:Countess of Huntingdon
3391:Benjamin Titus Roberts
3190:Imparted righteousness
2825:: McDonald & Gill.
2758:Apostolic Faith Church
2578:. 2013. Archived from
1871:"Christian Perfection"
1807:Synan, Vinson (1997).
1660:Apostolic Faith Church
1603:as cleansing one from
1554:
1481:
1479:Connection of Churches
1446:
1429:
1339:that may occur in the
1060:Friends United Meeting
1030:Britain Yearly Meeting
822:Hannah Jenkins Barnard
485:Countess of Huntingdon
460:Benjamin Titus Roberts
248:Imparted righteousness
4170:Christian terminology
3905:A Quaker Action Group
3376:John William Fletcher
3230:Sunday Sabbatarianism
3045:First Great Awakening
3009:List of denominations
2925:NewStart Discipleship
2891:Brown, Allan (2012).
2823:Boston, Massachusetts
2355:Augsburger, Myron S.
1656:entire sanctification
1640:entire sanctification
1601:entire sanctification
1543:
1485:Free Methodist Church
1476:
1464:entire sanctification
1441:
1433:John William Fletcher
1424:
1398:entire sanctification
1388:, the founder of the
1323:According to certain
1223:First Day of the Week
1025:A Quaker Action Group
653:Other relevant topics
541:Free Methodist Church
445:John William Fletcher
288:Sunday Sabbatarianism
96:First Great Awakening
3920:Conservative Friends
3849:Mary Coffin Starbuck
3606:Bishops in Methodism
3326:Brush arbour revival
3240:Second work of grace
3235:Christian perfection
3127:Articles of Religion
3028:in the United States
2912:on 12 November 2023.
2607:The Gospel Coalition
2519:. William Sessions.
2225:Emmanuel Association
2059:Emmanuel Association
1611:affirm this belief.
1574:Conservative Friends
1468:Christian perfection
1412:into sin and commit
1381:Christian perfection
1369:Christian perfection
1365:Holiness Pentecostal
1329:second work of grace
1040:Conservative Friends
702:Bishops in Methodism
465:Walter Ashbel Sellew
384:Brush arbour revival
298:Second work of grace
293:Christian perfection
182:Articles of Religion
76:in the United States
4139:ASFC Nobel nominees
4001:Integrity ("Truth")
3684:Kenneth E. Boulding
3564:Saints in Methodism
3477:Fetter Lane Society
3151:Distinctive beliefs
2244:God's Bible College
1700:Third work of grace
1694:First work of grace
1648:third work of grace
1644:speaking in tongues
1589:Keswickian theology
1584:Keswickian theology
1474:thus teaches that:
1458:tendency to commit
1118:Integrity ("Truth")
832:Kenneth E. Boulding
805:Notable individuals
660:Saints in Methodism
138:Doctrinal standards
4078:Book of Discipline
4074:Faith and Practice
3789:Zephaniah Kingsley
3744:Joseph John Gurney
3579:Itinerant preacher
3519:General Conference
3343:Watchnight service
3160:Assurance of faith
2550:. Baker Academic.
2447:on 2 February 2006
2227:. 2002. p. 8.
2061:. 2002. p. 9.
1650:that followed the
1632:Charles Fox Parham
1628:William J. Seymour
1595:, differ from the
1179:Book of Discipline
1175:Faith and Practice
892:Joseph John Gurney
675:Itinerant preacher
586:General Conference
394:Watchnight service
216:Assurance of faith
4165:Holiness movement
4147:
4146:
3950:Nontheist Quakers
3614:
3613:
3524:Methodist Circuit
3483:Holiness movement
3426:George Whitefield
3268:
3267:
3180:Covenant theology
3065:Wesleyan theology
2858:Helps to Holiness
2689:978-1-4185-8753-6
2682:. Thomas Nelson.
2660:978-1-63087-573-2
2582:on 5 October 2013
2557:978-0-8010-2075-9
2526:978-1-85072-089-8
2381:978-0-8108-6318-7
2280:978-0-567-08367-8
2138:978-1-4742-3874-8
2003:978-1-4982-3067-4
1943:978-1-4196-4571-6
1909:978-0-8308-1278-3
1820:978-0-8028-4103-2
1756:978-1-4335-2487-5
1525:, the founder of
1455:Holiness movement
1343:of an individual
1321:
1320:
872:William Edmundson
764:
763:
626:Holiness movement
591:Methodist Circuit
495:George Whitefield
325:
324:
238:Covenant theology
116:Wesleyan theology
16:(Redirected from
4177:
3834:Robert Pleasants
3669:Susan B. Anthony
3641:
3634:
3627:
3618:
3617:
3406:Albert C. Outler
3215:Prevenient grace
3210:Outward holiness
3080:
3079:
2993:
2986:
2979:
2970:
2969:
2913:
2900:
2887:
2874:
2872:
2862:
2851:
2849:
2838:
2826:
2802:
2801:
2783:
2777:
2776:
2766:
2764:
2750:
2744:
2743:
2722:
2716:
2715:
2704:
2698:
2697:
2675:
2669:
2668:
2646:
2640:
2639:
2637:
2635:
2624:
2618:
2617:
2615:
2613:
2598:
2592:
2591:
2589:
2587:
2568:
2562:
2561:
2543:
2534:
2533:
2512:
2503:
2502:
2501:. Robert Wilson.
2491:
2480:
2479:
2467:
2461:
2460:
2454:
2452:
2443:. Archived from
2433:
2427:
2426:
2392:
2386:
2385:
2367:
2361:
2360:
2352:
2346:
2345:
2343:
2341:
2326:
2320:
2319:
2317:
2315:
2301:
2292:
2291:
2289:
2287:
2264:
2255:
2254:
2252:
2250:
2235:
2229:
2228:
2213:
2207:
2206:
2187:
2177:
2171:
2170:
2149:
2143:
2142:
2124:
2118:
2117:
2106:
2097:
2096:
2090:
2088:
2069:
2063:
2062:
2047:
2038:
2037:
2031:
2029:
2014:
2008:
2007:
1989:
1983:
1982:
1980:
1978:
1961:
1955:
1954:
1952:
1950:
1927:
1921:
1920:
1918:
1916:
1893:
1887:
1886:
1884:
1882:
1869:Banks, Stanley.
1866:
1860:
1859:
1841:
1832:
1831:
1829:
1827:
1804:
1798:
1797:
1791:
1789:
1774:
1765:
1764:
1742:
1725:
1722:
1688:
1683:
1682:
1681:
1512:growing in grace
1313:
1306:
1299:
1285:
1284:
967:Robert Pleasants
812:Susan B. Anthony
791:
782:
766:
765:
756:
749:
742:
728:
727:
273:Prevenient grace
268:Outward holiness
135:
134:
53:
30:
29:
21:
4185:
4184:
4180:
4179:
4178:
4176:
4175:
4174:
4150:
4149:
4148:
4143:
4089:Holy Experiment
4068:Decision Making
4041:
4010:
3979:
3895:Monthly Meeting
3878:
3869:Jon Wynne-Tyson
3784:Thomas R. Kelly
3679:Anthony Benezet
3650:
3645:
3615:
3610:
3551:
3550:Other relevant
3545:
3529:Pastoral charge
3502:
3473:Moravian Church
3465:
3459:
3347:
3299:Mourner's bench
3294:Revival service
3264:
3152:
3146:
3119:Apostles' Creed
3084:
3069:
3011:
3002:
2997:
2934:
2899:on 3 July 2022.
2870:
2850:on 24 May 2021.
2847:
2836:
2811:
2809:Further reading
2806:
2805:
2798:
2784:
2780:
2762:
2760:
2752:
2751:
2747:
2736:
2724:
2723:
2719:
2706:
2705:
2701:
2690:
2676:
2672:
2666:sanctification.
2661:
2647:
2643:
2633:
2631:
2626:
2625:
2621:
2611:
2609:
2601:Naselli, Andy.
2599:
2595:
2585:
2583:
2570:
2569:
2565:
2558:
2544:
2537:
2527:
2513:
2506:
2492:
2483:
2468:
2464:
2450:
2448:
2435:
2434:
2430:
2411:
2393:
2389:
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2339:
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2323:
2313:
2311:
2303:
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2285:
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2281:
2265:
2258:
2248:
2246:
2236:
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2215:
2214:
2210:
2200:
2178:
2174:
2164:
2150:
2146:
2139:
2125:
2121:
2108:
2107:
2100:
2086:
2084:
2071:
2070:
2066:
2049:
2048:
2041:
2027:
2025:
2015:
2011:
2004:
1990:
1986:
1976:
1974:
1965:Southey, Robert
1962:
1958:
1948:
1946:
1944:
1928:
1924:
1914:
1912:
1910:
1894:
1890:
1880:
1878:
1867:
1863:
1856:
1842:
1835:
1825:
1823:
1821:
1805:
1801:
1787:
1785:
1784:on 26 June 2022
1776:
1775:
1768:
1757:
1743:
1739:
1734:
1729:
1728:
1723:
1719:
1714:
1709:
1684:
1679:
1677:
1674:
1617:
1586:
1520:
1466:which leads to
1383:
1377:
1333:second blessing
1317:
1279:
1274:
1273:
1272:
1198:Decision Making
1169:
1161:
1160:
1136:
1128:
1127:
1103:
1095:
1094:
1015:Monthly Meeting
1005:
997:
996:
957:Isaac Penington
922:Thomas R. Kelly
827:Anthony Benezet
807:
797:
778:
760:
722:
708:
707:
706:
654:
646:
645:
621:
613:
612:
596:Pastoral charge
576:
568:
567:
531:
530:
514:
513:
512:
426:
409:
399:
398:
364:Mourner's bench
354:Revival service
337:
327:
326:
222:
203:
200:
174:Apostles' Creed
132:
122:
121:
120:
79:
66:
58:
28:
23:
22:
18:Second blessing
15:
12:
11:
5:
4183:
4173:
4172:
4167:
4162:
4145:
4144:
4142:
4141:
4136:
4131:
4126:
4121:
4116:
4111:
4106:
4104:Meeting houses
4101:
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4081:
4070:
4065:
4060:
4055:
4049:
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4043:
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4029:
4024:
4018:
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4011:
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4003:
3998:
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3987:
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3962:
3957:
3952:
3947:
3942:
3937:
3932:
3927:
3922:
3917:
3912:
3907:
3902:
3897:
3892:
3890:Yearly Meeting
3886:
3884:
3880:
3879:
3877:
3876:
3871:
3866:
3861:
3856:
3851:
3846:
3841:
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3831:
3826:
3821:
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3811:
3806:
3801:
3796:
3791:
3786:
3781:
3776:
3774:Herbert Hoover
3771:
3766:
3761:
3756:
3751:
3746:
3741:
3736:
3731:
3726:
3721:
3716:
3711:
3709:Susanna Corder
3706:
3701:
3696:
3691:
3689:Howard Brinton
3686:
3681:
3676:
3674:Robert Barclay
3671:
3666:
3660:
3658:
3652:
3651:
3644:
3643:
3636:
3629:
3621:
3612:
3611:
3609:
3608:
3603:
3598:
3593:
3588:
3587:
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3571:
3566:
3561:
3555:
3553:
3547:
3546:
3544:
3543:
3542:
3541:
3531:
3526:
3521:
3516:
3514:Connexionalism
3510:
3508:
3504:
3503:
3501:
3500:
3498:Evangelicalism
3495:
3490:
3485:
3480:
3469:
3467:
3461:
3460:
3458:
3457:
3450:
3443:
3441:Richard Watson
3438:
3433:
3428:
3423:
3418:
3416:Charles Wesley
3413:
3408:
3403:
3398:
3393:
3388:
3383:
3378:
3373:
3368:
3366:Francis Asbury
3363:
3357:
3355:
3349:
3348:
3346:
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3340:
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3333:
3328:
3323:
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3301:
3291:
3286:
3278:
3276:
3270:
3269:
3266:
3265:
3263:
3262:
3260:Works of mercy
3257:
3255:Works of piety
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
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3032:
3031:
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3019:
3017:
3013:
3012:
3007:
3004:
3003:
2996:
2995:
2988:
2981:
2973:
2967:
2966:
2961:
2955:
2945:
2933:
2932:External links
2930:
2929:
2928:
2914:
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2888:
2875:
2863:
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1956:
1942:
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1582:
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1508:works of mercy
1504:works of piety
1379:Main article:
1376:
1373:
1327:traditions, a
1319:
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1218:Meeting houses
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1200:
1195:
1189:
1188:
1187:
1182:
1170:
1167:
1166:
1163:
1162:
1159:
1158:
1153:
1148:
1143:
1137:
1134:
1133:
1130:
1129:
1126:
1125:
1120:
1115:
1110:
1104:
1101:
1100:
1097:
1096:
1093:
1092:
1087:
1082:
1077:
1072:
1067:
1062:
1057:
1052:
1047:
1042:
1037:
1032:
1027:
1022:
1017:
1012:
1010:Yearly Meeting
1006:
1003:
1002:
999:
998:
995:
994:
989:
984:
979:
974:
969:
964:
959:
954:
949:
944:
939:
934:
929:
924:
919:
914:
912:Herbert Hoover
909:
904:
899:
894:
889:
884:
879:
874:
869:
864:
859:
854:
849:
844:
839:
837:Howard Brinton
834:
829:
824:
819:
817:Robert Barclay
814:
808:
803:
802:
799:
798:
792:
784:
783:
775:
774:
762:
761:
759:
758:
751:
744:
736:
733:
732:
710:
709:
705:
704:
699:
694:
689:
684:
683:
682:
672:
667:
662:
656:
655:
652:
651:
648:
647:
644:
643:
641:Evangelicalism
638:
633:
628:
622:
620:Related groups
619:
618:
615:
614:
611:
610:
609:
608:
598:
593:
588:
583:
581:Connexionalism
577:
574:
573:
570:
569:
566:
565:
558:
553:
548:
543:
538:
532:
529:
528:
525:
521:
520:
519:
516:
515:
511:
510:
505:
499:
498:
497:
492:
487:
482:
477:
472:
467:
462:
457:
452:
447:
442:
437:
435:Francis Asbury
432:
427:
425:
424:
422:Charles Wesley
419:
413:
410:
405:
404:
401:
400:
397:
396:
391:
386:
381:
376:
371:
366:
361:
356:
351:
346:
338:
333:
332:
329:
328:
323:
322:
321:
320:
318:Works of mercy
315:
313:Works of piety
310:
305:
300:
295:
290:
285:
280:
275:
270:
265:
260:
255:
250:
245:
240:
235:
230:
225:
218:
210:
209:
205:
204:
202:
201:
194:
192:
185:
178:
177:
176:
171:
161:
160:
159:
154:
143:
140:
139:
133:
128:
127:
124:
123:
119:
118:
113:
108:
103:
98:
93:
88:
82:
81:
80:
70:
67:
64:
63:
60:
59:
54:
46:
45:
39:
38:
26:
9:
6:
4:
3:
2:
4182:
4171:
4168:
4166:
4163:
4161:
4158:
4157:
4155:
4140:
4137:
4135:
4132:
4130:
4127:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4109:Perfectionism
4107:
4105:
4102:
4100:
4097:
4095:
4094:Homosexuality
4092:
4090:
4087:
4085:
4082:
4080:
4079:
4075:
4071:
4069:
4066:
4064:
4061:
4059:
4056:
4054:
4051:
4050:
4048:
4044:
4038:
4035:
4033:
4030:
4028:
4027:Latin America
4025:
4023:
4022:North America
4020:
4019:
4017:
4013:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3988:
3986:
3982:
3976:
3973:
3971:
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3891:
3888:
3887:
3885:
3881:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3854:Jessamyn West
3852:
3850:
3847:
3845:
3844:Bayard Rustin
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3819:Parker Palmer
3817:
3815:
3814:Richard Nixon
3812:
3810:
3807:
3805:
3804:Lucretia Mott
3802:
3800:
3799:Dave Matthews
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3769:Henry Hodgkin
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3749:Ruth Harrison
3747:
3745:
3742:
3740:
3739:Elizabeth Fry
3737:
3735:
3732:
3730:
3729:Margaret Fell
3727:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3700:
3697:
3695:
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3664:William Allen
3662:
3661:
3659:
3657:
3653:
3649:
3642:
3637:
3635:
3630:
3628:
3623:
3622:
3619:
3607:
3604:
3602:
3599:
3597:
3594:
3592:
3589:
3585:
3584:Circuit rider
3582:
3581:
3580:
3577:
3575:
3572:
3570:
3567:
3565:
3562:
3560:
3557:
3556:
3554:
3548:
3540:
3539:Penitent band
3537:
3536:
3535:
3534:Class meeting
3532:
3530:
3527:
3525:
3522:
3520:
3517:
3515:
3512:
3511:
3509:
3505:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3478:
3474:
3471:
3470:
3468:
3462:
3456:
3455:
3451:
3449:
3448:
3444:
3442:
3439:
3437:
3436:Phoebe Palmer
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3401:Howell Harris
3399:
3397:
3396:Walter Sellew
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3361:Richard Allen
3359:
3358:
3356:
3354:
3350:
3344:
3341:
3339:
3336:
3332:
3329:
3327:
3324:
3322:
3319:
3315:
3312:
3311:
3310:
3307:
3305:
3302:
3300:
3297:
3296:
3295:
3292:
3290:
3287:
3285:
3284:
3280:
3279:
3277:
3275:
3271:
3261:
3258:
3256:
3253:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3220:Real presence
3218:
3216:
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3157:
3155:
3153:and practices
3149:
3143:
3142:
3138:
3136:
3135:
3131:
3129:
3128:
3124:
3120:
3117:
3115:
3112:
3111:
3110:
3107:
3103:
3102:New Testament
3100:
3098:
3097:Old Testament
3095:
3094:
3093:
3090:
3089:
3087:
3081:
3078:
3076:
3072:
3066:
3063:
3061:
3058:
3056:
3055:Nonconformism
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3036:
3033:
3029:
3026:
3025:
3024:
3021:
3020:
3018:
3014:
3010:
3005:
3001:
2994:
2989:
2987:
2982:
2980:
2975:
2974:
2971:
2965:
2962:
2959:
2956:
2953:
2949:
2946:
2943:
2939:
2936:
2935:
2926:
2923:Published by
2922:
2920:
2915:
2911:
2907:
2902:
2898:
2894:
2889:
2885:
2884:Nicholasville
2881:
2876:
2869:
2864:
2860:
2859:
2853:
2846:
2842:
2835:
2834:
2828:
2824:
2820:
2819:
2813:
2812:
2799:
2797:9781107470699
2793:
2789:
2782:
2775:
2772:
2759:
2755:
2749:
2742:
2737:
2735:9789004116955
2731:
2727:
2721:
2714:
2709:
2703:
2696:
2691:
2685:
2681:
2674:
2667:
2662:
2656:
2652:
2645:
2629:
2623:
2608:
2604:
2597:
2581:
2577:
2573:
2567:
2559:
2553:
2549:
2542:
2540:
2532:
2528:
2522:
2518:
2511:
2509:
2500:
2496:
2490:
2488:
2486:
2477:
2473:
2466:
2459:
2446:
2442:
2438:
2432:
2425:
2423:
2419:
2412:
2410:9780881412680
2406:
2402:
2398:
2391:
2383:
2377:
2373:
2366:
2358:
2351:
2336:
2332:
2325:
2310:
2306:
2305:"Core Values"
2300:
2298:
2282:
2276:
2272:
2271:
2263:
2261:
2245:
2241:
2234:
2226:
2222:
2218:
2212:
2205:
2201:
2199:9780687229246
2195:
2191:
2186:
2185:
2176:
2169:
2165:
2163:9781426730092
2159:
2155:
2148:
2140:
2134:
2130:
2123:
2115:
2111:
2105:
2103:
2095:
2082:
2078:
2074:
2068:
2060:
2056:
2052:
2046:
2044:
2036:
2024:
2020:
2013:
2005:
1999:
1995:
1988:
1972:
1971:
1966:
1960:
1945:
1939:
1935:
1934:
1926:
1911:
1905:
1901:
1900:
1892:
1876:
1872:
1865:
1857:
1855:9780687082124
1851:
1847:
1840:
1838:
1822:
1816:
1812:
1811:
1803:
1796:
1783:
1779:
1773:
1771:
1763:
1758:
1752:
1748:
1741:
1737:
1721:
1717:
1701:
1698:
1695:
1692:
1691:
1687:
1676:
1669:
1667:
1663:
1661:
1657:
1653:
1649:
1645:
1641:
1637:
1633:
1629:
1625:
1621:
1612:
1610:
1606:
1602:
1598:
1594:
1590:
1581:
1579:
1575:
1570:
1567:
1563:
1559:
1553:
1551:
1550:
1542:
1540:
1536:
1532:
1528:
1524:
1515:
1513:
1509:
1505:
1500:
1498:
1494:
1490:
1486:
1480:
1475:
1473:
1469:
1465:
1461:
1456:
1452:
1445:
1440:
1438:
1434:
1428:
1423:
1421:
1420:
1415:
1411:
1407:
1403:
1399:
1395:
1391:
1387:
1382:
1372:
1370:
1366:
1362:
1358:
1354:
1350:
1346:
1342:
1338:
1334:
1330:
1326:
1314:
1309:
1307:
1302:
1300:
1295:
1294:
1292:
1291:
1288:
1283:
1278:
1277:
1269:
1266:
1264:
1263:Homosexuality
1261:
1259:
1256:
1254:
1251:
1249:
1246:
1244:
1241:
1239:
1236:
1234:
1233:Perfectionism
1231:
1229:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1194:
1191:
1190:
1186:
1183:
1181:
1180:
1176:
1172:
1171:
1165:
1164:
1157:
1154:
1152:
1149:
1147:
1146:Latin America
1144:
1142:
1141:North America
1139:
1138:
1132:
1131:
1124:
1121:
1119:
1116:
1114:
1111:
1109:
1106:
1105:
1099:
1098:
1091:
1088:
1086:
1083:
1081:
1078:
1076:
1073:
1071:
1068:
1066:
1063:
1061:
1058:
1056:
1053:
1051:
1048:
1046:
1043:
1041:
1038:
1036:
1033:
1031:
1028:
1026:
1023:
1021:
1018:
1016:
1013:
1011:
1008:
1007:
1001:
1000:
993:
990:
988:
985:
983:
980:
978:
977:Jessamyn West
975:
973:
972:Bayard Rustin
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
947:Parker Palmer
945:
943:
942:Richard Nixon
940:
938:
935:
933:
932:Lucretia Mott
930:
928:
925:
923:
920:
918:
915:
913:
910:
908:
907:Henry Hodgkin
905:
903:
900:
898:
895:
893:
890:
888:
887:Elizabeth Fry
885:
883:
880:
878:
877:Margaret Fell
875:
873:
870:
868:
865:
863:
860:
858:
855:
853:
850:
848:
845:
843:
840:
838:
835:
833:
830:
828:
825:
823:
820:
818:
815:
813:
810:
809:
806:
801:
800:
795:
790:
786:
785:
781:
777:
776:
772:
768:
767:
757:
752:
750:
745:
743:
738:
737:
735:
734:
731:
726:
721:
720:
719:Protestantism
716:
712:
711:
703:
700:
698:
695:
693:
690:
688:
685:
681:
680:Circuit rider
678:
677:
676:
673:
671:
668:
666:
663:
661:
658:
657:
650:
649:
642:
639:
637:
634:
632:
629:
627:
624:
623:
617:
616:
607:
606:Penitent band
604:
603:
602:
601:Class meeting
599:
597:
594:
592:
589:
587:
584:
582:
579:
578:
572:
571:
564:
563:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
533:
526:
523:
522:
518:
517:
509:
506:
504:
501:
500:
496:
493:
491:
490:Phoebe Palmer
488:
486:
483:
481:
478:
476:
475:Albert Outler
473:
471:
470:Howell Harris
468:
466:
463:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
433:
431:
430:Richard Allen
428:
423:
420:
418:
415:
414:
412:
411:
408:
403:
402:
395:
392:
390:
387:
385:
382:
380:
377:
375:
372:
370:
367:
365:
362:
360:
357:
355:
352:
350:
347:
345:
344:
340:
339:
336:
331:
330:
319:
316:
314:
311:
309:
306:
304:
301:
299:
296:
294:
291:
289:
286:
284:
281:
279:
278:Real presence
276:
274:
271:
269:
266:
264:
261:
259:
256:
254:
251:
249:
246:
244:
241:
239:
236:
234:
231:
229:
226:
224:
223:of the saints
219:
217:
214:
213:
212:
211:
207:
206:
199:
198:
193:
191:
190:
186:
184:
183:
179:
175:
172:
170:
167:
166:
165:
162:
158:
157:New Testament
155:
153:
152:Old Testament
150:
149:
148:
145:
144:
142:
141:
137:
136:
131:
126:
125:
117:
114:
112:
109:
107:
106:Nonconformism
104:
102:
99:
97:
94:
92:
89:
87:
84:
83:
77:
73:
69:
68:
62:
61:
57:
52:
48:
47:
44:
41:
40:
36:
32:
31:
19:
4099:Inward light
4077:
4073:
3874:John Woolman
3829:William Penn
3809:James Nayler
3794:Benjamin Lay
3759:Edward Hicks
3724:Joshua Evans
3694:John Cadbury
3507:Organization
3452:
3445:
3411:James Varick
3386:Orange Scott
3321:Tent revival
3309:Camp meeting
3281:
3250:Views on sin
3239:
3139:
3132:
3125:
3114:Nicene Creed
2917:
2910:the original
2897:the original
2879:
2857:
2845:the original
2832:
2817:
2787:
2781:
2770:
2768:
2761:. Retrieved
2748:
2739:
2725:
2720:
2711:
2707:
2702:
2693:
2679:
2673:
2664:
2650:
2644:
2634:30 September
2632:. Retrieved
2622:
2612:30 September
2610:. Retrieved
2596:
2584:. Retrieved
2580:the original
2566:
2547:
2530:
2516:
2475:
2471:
2465:
2456:
2449:. Retrieved
2445:the original
2431:
2421:
2417:
2414:
2396:
2390:
2371:
2365:
2356:
2350:
2338:. Retrieved
2324:
2312:. Retrieved
2284:. Retrieved
2269:
2247:. Retrieved
2233:
2216:
2211:
2203:
2183:
2175:
2167:
2153:
2147:
2128:
2122:
2109:
2092:
2085:. Retrieved
2067:
2050:
2033:
2026:. Retrieved
2022:
2012:
1993:
1987:
1975:. Retrieved
1969:
1959:
1947:. Retrieved
1932:
1925:
1913:. Retrieved
1898:
1891:
1879:. Retrieved
1877:. p. 33
1864:
1845:
1824:. Retrieved
1809:
1802:
1793:
1786:. Retrieved
1782:the original
1760:
1746:
1740:
1720:
1664:
1618:
1605:original sin
1587:
1571:
1566:inward light
1555:
1547:
1544:
1538:
1521:
1501:
1482:
1477:
1451:consecration
1447:
1442:
1430:
1425:
1417:
1406:original sin
1384:
1332:
1328:
1322:
1213:Inward light
1178:
1174:
1168:Other themes
992:John Woolman
962:William Penn
937:James Nayler
927:Benjamin Lay
897:Edward Hicks
847:Carla Denyer
842:John Cadbury
715:Christianity
713:
575:Organization
560:
480:James Varick
450:Orange Scott
379:Tent revival
369:Camp meeting
341:
308:Views on sin
297:
195:
187:
180:
169:Nicene Creed
3984:Testimonies
3864:John Wilbur
3779:Rufus Jones
3764:Elias Hicks
3704:Anne Conway
3699:Levi Coffin
3656:Individuals
3454:Theologians
3421:John Wesley
3371:Thomas Coke
3050:Moravianism
3040:Arminianism
3035:Anglicanism
2942:John Wesley
2478:(7): 11–12.
2286:10 December
1562:Holy Spirit
1489:1 Peter 4:2
1386:John Wesley
1102:Testimonies
987:John Wilbur
917:Rufus Jones
902:Elias Hicks
857:Anne Conway
852:Levi Coffin
508:Theologians
440:Thomas Coke
417:John Wesley
101:Moravianism
91:Arminianism
86:Anglicanism
56:John Wesley
4154:Categories
4006:Simplicity
3839:Betsy Ross
3824:Alice Paul
3754:Carl Heath
3734:George Fox
3719:Judi Dench
3714:James Dean
3331:Revivalist
3314:Tabernacle
3304:Altar call
3016:Background
2841:Des Moines
2572:"About Us"
2495:George Fox
2221:Logansport
2114:Louisville
2055:Logansport
1707:References
1642:, and (3)
1531:perfection
1523:George Fox
1123:Simplicity
952:Alice Paul
882:George Fox
867:Judi Dench
862:James Dean
794:George Fox
374:Tabernacle
359:Altar call
65:Background
4160:Methodism
4015:By region
3466:movements
3338:Lovefeast
3205:Free will
3200:New birth
3195:Moral law
3085:standards
3083:Doctrinal
3000:Methodism
1732:Citations
1652:new birth
1636:New Birth
1558:New Birth
1537:. In his
1527:Quakerism
1410:backslide
1394:new birth
1390:Methodist
1357:Methodist
1355:. In the
1349:New Birth
1345:Christian
1325:Christian
1228:New Birth
1135:By region
780:Quakerism
389:Lovefeast
263:Free will
258:New birth
253:Moral law
43:Methodism
4124:Tapestry
3996:Equality
3464:Related
3075:Doctrine
2771:sanctify
2497:(1661).
2081:Archived
2079:. 2012.
1967:(1820).
1672:See also
1495:and the
1414:apostasy
1363:and the
1353:believer
1253:Tapestry
1113:Equality
771:a series
769:Part of
527:Churches
130:Doctrine
35:a series
33:Part of
4129:Wedding
4119:Schools
4084:History
4058:Science
3648:Quakers
3591:Steward
3447:Bishops
3274:Worship
3060:Pietism
3023:History
2763:12 June
2586:11 June
2087:31 July
2028:17 June
1977:5 March
1949:5 March
1915:5 March
1826:5 March
1258:Wedding
1248:Science
1243:Schools
1208:History
687:Steward
503:Bishops
335:Worship
111:Pietism
72:History
4037:Africa
4032:Europe
3883:Groups
3552:topics
3353:People
3109:Creeds
2794:
2732:
2686:
2657:
2554:
2523:
2451:5 July
2424:work."
2407:
2378:
2340:24 May
2314:29 May
2277:
2249:19 May
2196:
2160:
2135:
2000:
1940:
1906:
1881:2 July
1852:
1817:
1788:10 May
1753:
1638:, (2)
1361:Quaker
1359:, the
1331:(also
1156:Africa
1151:Europe
524:Groups
407:People
164:Creeds
4134:Women
4114:Query
4063:Clerk
4046:Other
3991:Peace
3092:Bible
2871:(PDF)
2848:(PDF)
2837:(PDF)
2458:love.
1712:Notes
1268:Women
1238:Query
1193:Clerk
1108:Peace
147:Bible
2792:ISBN
2765:2024
2730:ISBN
2684:ISBN
2655:ISBN
2636:2020
2614:2020
2588:2019
2552:ISBN
2521:ISBN
2453:2011
2422:must
2405:ISBN
2376:ISBN
2342:2021
2316:2018
2288:2016
2275:ISBN
2251:2021
2194:ISBN
2158:ISBN
2133:ISBN
2089:2019
2030:2019
1998:ISBN
1979:2011
1951:2011
1938:ISBN
1917:2011
1904:ISBN
1883:2024
1850:ISBN
1828:2011
1815:ISBN
1790:2022
1751:ISBN
1630:and
1506:and
1402:holy
1341:life
4076:or
2940:by
2418:can
1549:sic
1535:sin
1460:sin
1337:God
1177:or
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717:•
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