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Separation of Light from Darkness

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addition, they suggested that Michelangelo also included an anterior view of the spinal cord in God's chest and an image of the optic nerves and globes in God's abdomen. They showed how a "shadow analysis" of the unusual lines in God's neck correspond to specific spaces around the brainstem known as the "arachnoid cisterns," which were described in detail much later in 1875 but which Michelangelo inadvertently depicted in God's neck since he was able to render images with almost photographic accuracy. They concluded that "being a painter of genius, a master anatomist, and a deeply religious man, Michelangelo cleverly enhanced his depiction of God in the iconographically critical panels on the Sistine Chapel vault with concealed images of the brain and in this way celebrated not only the glory of God, but also that of His most magnificent creation."
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showed that the anatomical details in God's neck are unlike those of either other necks painted by Michelangelo in the Sistine Chapel or of other necks painted by Michelangelo's contemporaries, such as Leonardo da Vinci and Raffaello Sanzio (Raphael). The unusual anatomy of God's neck is particularly evident when it is contrasted with the anatomy of the neck of the ignudo facing God in the upper left corner of the panel. The position of the neck of this ignudo is almost identical to that of God's neck, yet the ignudo's neck does not have any of the unusual lines found in God's neck. It is possible that Michelangelo placed these two analogous neck perspectives side by side to emphasize and contrast the hidden image in God's neck.
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addition it has been noted that the anatomy of God's neck is too complex and does not resemble the normal contour of the neck. The lighting scheme of the image has been noted to be inconsistent; whereas the entire scene is illuminated from the bottom left, God's neck appears to have a different light source from the right.
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Art historians have noted several unusual features of this fresco. Andrew Graham-Dixon has pointed out that God has exaggerated pectoral muscles suggestive of female breasts, which he interprets as Michelangelo's attempt to illustrate "male strength but also the fecundity of the female principle." In
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in December 2003, Lennart Bondeson and Anne-Greath Bondeson from Malmo University Hospital in Sweden, argued that the abnormality in God's neck is a goiter. This interpretation has been challenged on the basis that goiters typically occur lower in the neck and, as stated by Suk and Tamargo, that "it
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Suk and Tamargo suggested that Michelangelo concealed a sophisticated image of the undersurface of the brainstem in God's neck and that by following Michelangelo's lines in God's neck, one can outline an anatomically correct image of the brainstem, cerebellum, temporal lobes, and optic chiasm. In
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Suk and Tamargo explained that Michelangelo started to dissect cadavers at the age of 17–19 years and continued his anatomical studies throughout his life. As a result of his dissections, Michelangelo probably developed a detailed understanding of gross anatomy of the brain and spinal cord. They
292:"Furthermore, to demonstrate the perfection of his art and the greatness of God, Michelangelo depicted God dividing the light from darkness in these scenes, where He is seen in all His majesty as He sustains himself alone with open arms with the demonstration of love and creative energy. 108:
and which depict scenes from the Book of Genesis. Michelangelo probably completed this panel in the summer of 1512, the last year of the Sistine ceiling project. It is one of five smaller scenes that alternate with four larger scenes that run along the center of the Sistine ceiling. The
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was the last of the nine panels painted by Michelangelo. Michelangelo painted the Sistine ceiling in two stages. Between May 1508 and the summer of 1511, he completed the "entrance half" of the Sistine chapel and ended this stage by painting the
410:, the third panel in the Genesis series. Michelangelo was particularly interested in kidney function because he suffered from kidney stones throughout his adult life and documented this interest in his letters and poems, according to Eknoyan. 396:, along with two other Genesis panels, as a single thematic unit between the winter of 1511 and October 1512, it is possible that these four central panels have an underlying anatomical motif. Indeed, Garabed Eknoyan, a nephrologist from 183:. These figures are all different and appear less constrained within their space than the Ancestors of Christ or the Bronze Nudes. In the earliest frescoes painted by Michelangelo toward the entrance of the Sistine chapel, the 441:
and noted that God's upper chest and outstretched arms define a "U" shape, which they suggested is reminiscent of the hyoid bone, although they do not offer a thematic explanation for this structure in the fresco.
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in the five smaller Genesis panels along the center of the Sistine ceiling. They are often described as painted to resemble bronze. Each is decorated with a picture from either the Old Testament or the
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Several authors have proposed that Michelangelo concealed anatomical images in this fresco and that these anatomical images account for its unusual features. In an article published in the journal
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the shield above God shows Abraham sacrificing his son Isaac (Genesis 22:9–12), and the one below God shows the prophet Elijah as he is carried up to heaven in a chariot of fire (2 Kings 2:11).
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in October 1990, Frank Meshberger, an obstetrician-gynecologist from Indiana, explained that Michelangelo similarly concealed an image of the brain in the shroud surrounding God in the
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are young, nude males that Michelangelo painted as supporting figures at each corner of the five smaller narrative scenes along the center of the ceiling. There are a total of 20
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rising into the sky, with arms outstretched separating the light from the darkness. Michelangelo employed in this fresco the challenging ceiling fresco technique of
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next to God's left arm is falling asleep and signifies nighttime. Pfeiffer and other scholars have also suggested that in Michelangelo's Sistine iconography the
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are paired, and their poses are similar but with minor variations. The variations in the poses increase with each set until the poses of the final set of four
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Suk, Ian; Tamargo, Rafael J. (May 2010). "Concealed Neuroanatomy in Michelangelo's Separation of Light From Darkness in the Sistine Chapel (abstract)".
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Barreto, G., and de Oliveira, M. G.. A Arte Secreta de Michelangelo. Uma Licao de Anatomia na Capela Sistina. Editoria Arx, Sao Paulo, Brasil, 2004
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is unlikely that Michelangelo, a deeply religious individual, would have defiled the image of God in this important panel by giving God a goiter."
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below God's knee (on the side of light) is carrying a heavy bundle of oak garlands on his shoulders, representing a daytime activity, and that the
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next to God's right hand (on the side of darkness) is stretching as if awakening from sleep in the morning, that the diagonally opposed
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Although the meaning of these figures has never been completely clear, the Sistine scholar Heinrich Pfeiffer has proposed that the four
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and the scenes flanking this central panel. After an idle period of about 6 months, he painted the "altar half," starting with the
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God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
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Meshberger, Frank Lynn (10 October 1990). "An Interpretation of Michelangelo's Creation of Adam Based on Neuroanatomy".
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Although in terms of the Genesis chronology it is the first of nine central panels along the Sistine ceiling, the
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Bondeson, L., and Bondeson, A. G.. Michelangelo's divine goitre. J. R. Soc. Med. 96: 609–611, December 2003
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represent day and night, which echo the theme of light and darkness. For instance, he points out that the
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Along these lines, Gilson Barreto and Marcelo G. de Oliveira, in a book published in 2004, analyzed the
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Meshberger wrote that Michelangelo concealed an image of the brain in the shroud surrounding God in the
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According to Vasari, Michaelangelo has “lifted the veil” of darkness typically found in artwork of the
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in May 2010, Ian Suk, a medical illustrator, and Rafael Tamargo, a neurosurgeon, both from the
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has been interpreted as a goiter (an enlarged thyroid gland). In an article published in the
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Suk and Tamargo proposed that there are three concealed neuroanatomical images in the
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God saw that the light was good, and he separated the light from the darkness.
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Sistine Chapel ceiling (1508–1512), viewed from the ground near the altar.
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Eknoyan suggested that Michelangelo concealed an image of a kidney in the
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from the Apocrypha. The subjects of the shields are often violent. In the
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chronology, the first of nine central panels that run along the center of
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in March 2000 that Michelangelo concealed an image of a kidney in the
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is based on verses 3–5 from the first chapter of the Book of Genesis:
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Alternatively, the concealed anatomical image in God's neck in the
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on Mental Health & Illness.com. Retrieved 21 September 2010.
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Lives of the Most Excellent Painters, Sculptors, and Architects
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and two shields or medallions surround the image of God in the
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And God said, "Let there be light," and there was light.
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Two shields or medallions accompany each set of four
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represent angels and that the Bronze Nudes below the
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The Lives of the Artists. 1550. 376:Of note is that in an article published in the 140:, between the winter of 1511 and October 1512. 1970:The Fall and Expulsion from the Garden of Eden 1784: 1770: 758: 311: 673:"Michelangelo: Art, anatomy, and the kidney" 379:Journal of the American Medical Association 348:Johns Hopkins University School of Medicine 2148:Restoration of the Sistine Chapel frescoes 1777: 1763: 1699:Restoration of the Sistine Chapel frescoes 765: 751: 610: 542: 38: 16:1512 Sistine Chapel fresco by Michelangelo 1947:The Creation of the Sun, Moon, and Plants 1340:The Creation of the Sun, Moon, and Plants 698: 666: 664: 502: 444: 431:Journal of the Royal Society of Medicine 421:, the third panel in the Genesis series. 412: 361: 327: 324:, the first panel in the Genesis series. 315: 228: 147: 670: 2279: 1518:Santa Maria degli Angeli e dei Martiri 582: 400:, proposed in an article published in 175:and by two shields or medallions. 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Jonah 1379: 1377: 1376: 1372: 1370: 1369: 1365: 1363: 1362: 1358: 1356: 1355: 1351: 1349: 1348: 1344: 1342: 1341: 1337: 1335: 1334: 1330: 1329: 1328: 1325: 1324: 1322: 1320: 1316: 1312: 1305: 1304: 1300: 1299: 1297: 1295: 1291: 1284: 1283: 1279: 1277: 1276: 1272: 1270: 1269: 1265: 1263: 1262: 1258: 1256: 1255: 1251: 1250: 1248: 1244: 1240: 1233: 1229: 1215: 1214: 1210: 1207: 1206: 1202: 1200: 1199: 1195: 1193: 1192: 1188: 1187: 1185: 1181: 1175: 1174: 1173:Crouching Boy 1170: 1168: 1167: 1163: 1159: 1158: 1154: 1152: 1151: 1147: 1145: 1144: 1140: 1138: 1137: 1133: 1131: 1130: 1126: 1124: 1123: 1119: 1118: 1116: 1114: 1113: 1109: 1108: 1106: 1102: 1096: 1095: 1091: 1089: 1088: 1084: 1082: 1081: 1077: 1075: 1074: 1070: 1068: 1067: 1063: 1061: 1060: 1059:Bearded Slave 1056: 1054: 1053: 1049: 1047: 1046: 1042: 1040: 1039: 1035: 1033: 1032: 1028: 1027: 1025: 1022: 1018: 1012: 1009: 1007: 1006: 1005:Saint Matthew 1002: 1000: 999: 995: 993: 992: 988: 984: 980: 976: 972: 969: 968: 967: 963: 961: 960: 956: 954: 953: 949: 948: 946: 942: 936: 935: 931: 928: 927: 923: 921: 920: 916: 913: 912: 908: 907: 905: 901: 893: 892: 888: 886: 885: 881: 879: 878: 874: 873: 872: 868: 867: 865: 861: 855: 854: 850: 848: 847: 843: 841: 840: 836: 833: 832: 828: 827: 825: 815: 811: 804: 800: 793: 790: 788: 787: 786:List of works 783: 782: 779: 775: 768: 763: 761: 756: 754: 749: 748: 745: 734: 725: 710: 706: 701: 696: 693:: 1190–1201. 692: 688: 684: 680: 679: 674: 667: 665: 657: 653: 648: 644: 640: 636: 632: 628: 624: 620: 616: 615: 607: 592: 591: 586: 579: 577: 568: 564: 560: 556: 552: 548: 547: 539: 530: 522: 518: 514: 510: 506: 499: 490: 483: 477: 470: 464: 460: 447: 443: 440: 435: 432: 428: 420: 415: 411: 409: 405: 404: 399: 395: 391: 387: 386: 381: 380: 371: 370: 364: 360: 356: 353: 349: 345: 344: 335: 330: 323: 318: 309: 305: 303: 299: 293: 289: 287: 283: 279: 278: 273: 272: 267: 266: 260: 258: 254: 249: 241: 240: 235: 231: 227: 225: 221: 217: 213: 209: 205: 201: 196: 194: 190: 186: 182: 178: 174: 173: 168: 160: 156: 150: 141: 139: 135: 130: 122: 119: 116: 115: 114: 112: 107: 103: 99: 95: 94: 84: 80: 77: 73: 70: 67: 63: 59: 55: 52: 49: 45: 41: 36: 33: 29: 25: 20: 2229:Michelangelo 2183: 2167: 2163:Vatican City 2124: 2106: 2086:Libyan Sibyl 2084: 2077: 2070: 2063: 2056: 2038: 2031: 2026: 2019: 2014: 2007: 2000: 1984: 1979: 1974: 1969: 1964: 1957: 1952: 1945: 1939: 1938: 1903: 1896: 1889: 1882: 1875: 1868: 1838: 1831: 1824: 1817: 1810: 1803: 1723: 1715:(1961 novel, 1712: 1704: 1692: 1684: 1683:Replicas of 1670: 1591: 1584: 1577: 1570: 1563: 1556: 1458:New Sacristy 1441:Architecture 1416: 1409: 1389: 1380: 1375:Prophet Joel 1373: 1366: 1359: 1352: 1345: 1338: 1332: 1331: 1301: 1280: 1273: 1266: 1259: 1252: 1211: 1203: 1196: 1189: 1171: 1164: 1155: 1148: 1141: 1134: 1127: 1120: 1110: 1092: 1085: 1078: 1071: 1064: 1057: 1050: 1043: 1036: 1029: 1003: 998:Taddei Tondo 996: 989: 982: 978: 974: 971:Saints Peter 970: 957: 950: 932: 924: 917: 909: 889: 882: 875: 851: 844: 837: 829: 791:âś» attributed 784: 774:Michelangelo 733: 724: 712:. Retrieved 682: 676: 618: 612: 606: 594:. Retrieved 588: 550: 546:Neurosurgery 544: 538: 529: 512: 508: 498: 489: 481: 476: 468: 463: 438: 436: 430: 426: 424: 418: 407: 401: 393: 389: 383: 377: 375: 367: 357: 351: 343:Neurosurgery 341: 339: 333: 321: 306: 295: 291: 281: 275: 269: 265:contrapposto 263: 261: 256: 247: 245: 237: 234:Contrapposto 233: 223: 219: 215: 211: 207: 203: 199: 197: 192: 188: 184: 180: 176: 170: 166: 164: 158: 154: 137: 133: 128: 126: 110: 102:Michelangelo 92: 91: 89: 83:Vatican City 31: 2172:(1965 film) 1930:Scenes from 1785:Art of the 1066:Atlas Slave 1052:Young Slave 1045:Dying Slave 1023:, 1505–1545 991:Pitti Tondo 633:: 1837–41. 302:chiaroscuro 298:Renaissance 271:sotto in su 144:Composition 2281:Categories 2118:Tapestries 2100:Altar wall 1718:1965 film) 1275:Doni Tondo 817:Florence, 807:Sculptures 714:11 January 515:(4): 8–9. 456:References 2027:Zechariah 1980:The Flood 1513:Porta Pia 1236:Paintings 687:Amsterdam 2009:Jeremiah 1994:Prophets 1859:Life of 1794:Life of 1593:Epifania 1451:Florence 853:Crucifix 709:10720972 691:Elsevier 627:Illinois 567:20404688 521:23206787 392:and the 282:giornata 75:Location 2234:Raphael 2136:Related 2015:Ezekiel 1932:Genesis 1921:Gallery 1916:Ceiling 1654:Related 1464:in the 1327:Ceiling 983:Gregory 919:Bacchus 656:Excerpt 647:2205727 623:Chicago 191:in the 165:In the 98:Genesis 28:Italian 2050:Sibyls 2040:Daniel 2033:Isaiah 1861:Christ 1603:Milieu 1191:Brutus 1166:Apollo 1087:Rachel 707:  645:  621:(14). 596:9 June 565:  519:  248:ignudi 224:ignudi 220:ignudi 216:ignudo 212:ignudo 208:ignudo 200:ignudi 189:ignudi 185:ignudi 181:ignudi 177:ignudi 172:ignudi 155:ignudi 69:Fresco 47:Artist 2002:Jonah 1796:Moses 1693:PietĂ  1685:David 1129:Night 1031:Moses 952:David 934:PietĂ  891:Angel 794:†lost 685:(1). 517:JSTOR 277:David 239:David 153:Four 2021:Joel 1475:Rome 1460:and 1150:Dawn 1143:Dusk 1094:Leah 981:and 979:Pius 975:Paul 716:2017 705:PMID 643:PMID 614:JAMA 598:2016 563:PMID 90:The 65:Type 57:Year 2186:: 2184:Key 1136:Day 695:doi 652:Pdf 635:doi 619:264 555:doi 104:'s 2283:: 977:, 973:, 819:c. 703:. 689:: 683:57 681:. 675:. 663:^ 654:. 641:. 629:: 625:, 617:. 587:. 575:^ 561:. 551:66 549:. 513:22 511:. 507:. 81:, 30:: 1923:) 1919:( 1778:e 1771:t 1764:v 1504:âś» 1306:† 1285:† 1208:âś» 929:† 914:† 834:† 766:e 759:t 752:v 718:. 697:: 649:. 637:: 600:. 569:. 557:: 372:. 336:.

Index

Italian

Michelangelo Buonarroti
Fresco
Sistine Chapel
Vatican City
Genesis
Michelangelo
Sistine Chapel ceiling

ignudi

David
Book of Maccabees
contrapposto
sotto in su
David
Giorgio Vasari
Renaissance
chiaroscuro


Neurosurgery
Johns Hopkins University School of Medicine

Creation of Adam
Journal of the American Medical Association
Creation of Adam
Baylor College of Medicine
Kidney International

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