625:"(1) A Song of Ascents. I will lift up mine eyes unto the mountains: From whence shall my help come? (2) My help cometh from the LORD, Who made heaven and earth. (3) He will not suffer thy foot to be moved; He that keepeth thee will not slumber. (4) Behold, He that keepeth Israel Doth neither slumber nor sleep. (5) The LORD is thy keeper; The LORD is thy shade upon thy right hand. (6) The sun shall not smite thee by day, Nor the moon by night. (7) The LORD shall keep thee from all evil; He shall keep thy soul. (8) The LORD shall guard thy going out and thy coming in, From this time forth and for ever."
254:
20:
259:
258:
256:
260:
257:
182:
The centrality of Psalm 127, attributed to
Solomon, the builder of God's 'house,' resonates as pilgrims sing these Psalms on their journey to the sacred dwelling. The pilgrimage begins with references to locations north and south of Israel, depicting distance from the temple in Psalm 120, concluding
457:. The reason for this is that the nights are longer in winter, especially in the northern latitudes, so during this season three Kathismata will be chanted at Matins instead of two, so in order to still have a reading from the Psalter at Vespers, the Eighteenth Kathisma is repeated.
517:), except for Tone 8 which has four stases. On Sundays, the anabathmoi are chanted according to the tone of the week; on feast days which do not fall on Sunday, the Anabathmoi almost always consist of the first stasis in Tone 4 (based on Psalm 128).
174:
A chiastic structure is seen by many in these Psalms with Psalm 127 a Psalm of
Solomon as center. Preceded and succeeded by seven Psalms of ascent, each side adorned with 24 occurrences of 'Yahweh,' a numerical symmetry evoking divine significance.
255:
245:, contains a set of psalms partially coincident with the canonical Psalms. Most of the canonical psalms it contains are in a different order than in Psalms, but the Songs of Ascents are included in full in their canonical order.
330:
in the labor and delivery room to promote an easy labor by asking God for mercy. As well, it is placed on the baby's carriage and in the baby's room to protect the child and surround them in learning and with holy objects.
178:
12 of the 15 Psalms, excluding Psalm 127, echo phrases from the priestly blessing, 'The Lord keep you and bless you; may His face shine upon you,' except for the unusual omission of 'make His face shine upon you'.
211:. One view says the Levites first sang the Songs at the dedication of Solomon's temple during the night of the fifteenth of Tishri 959 BC. Another study suggests that they were composed for a celebration after
215:'s rebuilding of Jerusalem's walls in 445 BC. Others consider that they may originally have been individual poems which were later collected together and given the title linking them to pilgrimage after the
605:
Psalms 119–127 are broken into three parts, to be used as the complementary
Psalmody for those who pray three daytime offices separately as Terce, Sext, and None, rather than one office of Daytime Prayer.
642:
987:
2326:
183:
with a blessing for temple night-shift servants in Psalm 134. This nuanced symphony of balance, priestly blessings, and geographical references invites scholarly contemplation.
230:
style.... More than half of them are cheerful, and all of them hopeful." As a collection, they contain a number of repeated formulaic phrases, as well as an emphasis on Zion.
556:
on weekdays. Over the centuries, however, various schedules have been used for reciting the psalms. Among the laity, the devotion of the
Fifteen Psalms was adopted within
1053:
754:
646:
969:
769:
995:
222:
They were well suited for being sung by their poetic form and the sentiments they express. "They are characterized by brevity, by a key-word, by
1092:
598:
Psalms 120–127 and 129–131 are scheduled throughout the four-week
Psalter for use at Vespers; 119, 128, and 132 are scheduled for use for
288:, noting the correspondence between the fifteen songs and the temple's fifteen steps between the Israelite's court and the women's court.
292:
refers to a
Talmudic legend that King David composed or sang the fifteen songs to calm rising waters at the foundation of the temple.
2168:
2331:
1033:
675:
425:
the
Eighteenth Kathisma is read every weekday (Monday through Friday evening) at Vespers, and on Monday through Wednesday of
323:
in keeping with its themes of joy and redemption. The psalm is sung to a wide variety of tunes both liturgical and secular.
915:
864:
816:
779:
706:
2275:
953:
905:
1178:
785:
191:
Many scholars believe the title indicates that these psalms were sung by worshippers as they ascended the road to
2158:
973:
583:
only on
Sundays and major feasts. The 1960 reform is still in use as the Extraordinary Form of the Roman Rite.
579:
in 1960, these psalms remained at
Vespers, but not always on the same day as previously. Psalm 133 was said at
272:
1114:
370:
communities would chant the entire
Psalter in a week, so these psalms would be said regularly, during the
643:"Shiur #08: Psalm 117 - 'O Praise The Lord, All You Nations' The Shortest Psalm in the Book of Tehillim"
454:
223:
196:
2336:
2321:
387:
2270:
2049:
2316:
2285:
2018:
1141:
Recordings of musical settings, hebrew text, translation, transliteration on The Zemirot Database
438:
430:
383:
698:
692:
524:, and that the spiritual intensity of the service is rising as they approach the reading of the
1968:
988:"Why do people place the "Shir Hamaalot" Psalm near a baby's crib? - life cycle birth the laws"
541:
264:
91:
60:
24:
2199:
833:
367:
23:
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the
520:
Symbolically, the anabathmoi are chanted as a reminder that Christians are ascending to the
501:. These anabathmoi are compositions based upon the Songs of Ascents, and are written in the
2290:
2189:
1171:
939:
587:
557:
216:
1146:
8:
2265:
2163:
234:
208:
103:
72:
2184:
2069:
2054:
2023:
1987:
1963:
739:
521:
450:
348:
567:, from Monday to Thursday, and Psalm 133 was one of the four Psalms said every day at
2225:
2194:
2135:
1997:
1029:
949:
911:
860:
812:
775:
702:
671:
343:
use of these psalms came into Christianity through its Jewish roots. The form of the
857:
The Songs of Ascents (Psalms 120-134): Their Place in Israelite History and Religion
2244:
1981:
1067:
731:
613:
238:
1140:
599:
2311:
2280:
2044:
2028:
1991:
1164:
1025:
591:
576:
563:
In the arrangement used in the Roman Rite until 1911, Psalms 119–132 are said at
553:
506:
486:
411:
371:
316:
82:
51:
2231:
2064:
478:
395:
391:
320:
308:
47:
1071:
200:
2305:
1077:
771:
The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem's Temples
498:
2220:
2120:
2074:
1017:
537:
344:
722:
Liebreich, Leon (1955). "The Songs of Ascents and the Priestly Blessing".
572:
502:
494:
2152:
2130:
2105:
2059:
743:
670:
The Flow of the Psalms, O. Palmer Robertson, P&R Publishing, 2015,
434:
422:
352:
39:
2110:
1977:
1952:
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1937:
1932:
1927:
1922:
1917:
1912:
1907:
1902:
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1867:
1862:
1857:
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1807:
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1732:
1727:
1722:
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1050:
Divine Prayers and Services of the Catholic Orthodox Church of Christ
945:
751:
Divine Prayers and Services of the Catholic Orthodox Church of Christ
609:
470:
446:
442:
426:
327:
300:
268:
192:
168:
164:
156:
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136:
78:
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1322:
1317:
1312:
1307:
1302:
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580:
568:
514:
403:
212:
666:
664:
19:
2095:
1247:
1242:
1237:
1232:
1227:
1222:
1217:
1212:
1207:
564:
407:
363:
340:
312:
285:
227:
160:
108:'a song on the ascents'). They are also variously called
43:
2115:
2100:
1187:
661:
525:
466:
359:
204:
35:
406:(division of the Psalter), and are read on Friday evenings at
355:. In the Septuagint, these psalms are numbered 119–133.
207:
singers as they ascended the fifteen steps to minister at the
2260:
2238:
2125:
2013:
1150:
545:
307:" due to its common use, is traditionally recited before the
289:
152:
612:, except for certain solemnities of the Lord and during the
549:
1054:
Antiochian Orthodox Christian Archdiocese of North America
755:
Antiochian Orthodox Christian Archdiocese of North America
1156:
1091:"Plan for the Distribution of the Psalms in the Office",
910:. Philadelphia: Jewish Publication Society. p. 698.
2327:
Hebrew words and phrases in Jewish prayers and blessings
608:
They are used as the sole Psalmody at daytime prayer on
284:
There are two references to the Songs of Ascents in the
970:"Shir HaMaalos in the Hospital from Sichos in English"
414:. The Kathisma is divided into three sections (called
1080:: Robert Appleton Company – via NewAdvent.org.
1016:
96:
65:
1097:, The Catholic Liturgical Library, February 2, 1971
326:It is traditional for some Jews to place a copy of
77:'Song of the Ascents'), or, in the case of
1066:
809:The Psalms of the Return (Book V. Psalms 107-150)
509:. The Anabathmoi for each tone consists of three
2303:
1094:General Instruction for the Liturgy of the Hours
774:. Newton Mearns: Campbell-Bright Morning Star.
594:, the Gradual Psalms are used in several ways:
575:in 1911, and continuing in the later reform by
691:Hossfeld, Frank-Lothar; Zenger, Erich (2011).
690:
1172:
362:observed the practice of reciting the entire
1115:"Shir Lama'alot שִׁיר לַמַּעֲלוֹת | Sefaria"
859:. Atlanta: Scholar's Press. pp. 26–27.
1179:
1165:
473:throughout the year, special hymns called
879:
811:. Edinburgh: Bloomsbury T & T Clark.
721:
167:) have only three verses. The longest is
937:
767:
697:. Minneapolis: Fortress Press. pp.
694:Psalms 3: A Commentary on Psalms 101-150
686:
684:
616:and those solemnities falling on Sunday.
602:, and 133 is scheduled for Night Prayer.
252:
18:
806:
531:
377:
2304:
2169:They have pierced my hands and my feet
1047:
1041:
903:
831:
748:
203:). Others think they were sung by the
163:. Three of them (Psalms 131, 133, and
1160:
681:
645:. Yeshivat Har Etzion. Archived from
640:
544:, where these psalms are assigned to
493:) are chanted immediately before the
151:) are linked in their ascriptions to
882:Encyclopedia of the Dead Sea Scrolls
854:
513:or sets of verses (sometimes called
433:this Kathisma is also read from the
334:
16:Title given to fifteen of the Psalms
86:
55:
34:is a title given to fifteen of the
13:
242:
14:
2348:
1149:is translated on this website of
1134:
1056:(published 1979), pp. 1086–7
807:Goulder, Michael Douglas (1998).
757:(published 1979), pp. 1086–7
2159:It is time to work for the Lord
1107:
1084:
1060:
1028:(published 1984), p. 549,
1018:Kallistos (Ware), Archimandrite
1010:
980:
962:
938:Scherman, Rabbi Nosson (2003).
931:
897:
888:
540:was strongly influenced by the
1052:(3rd ed.), Englewood NJ:
873:
848:
825:
800:
761:
753:(3rd ed.), Englewood NJ:
724:Journal of Biblical Literature
715:
634:
295:
1:
941:The Complete Artscroll Siddur
628:
460:
279:
126:songs for going up to worship
2332:Siddurim of Orthodox Judaism
907:Rashi's Commentary on Psalms
880:Schiffman, Lawrence (2000).
641:Samet, Rav Elchanan (2018).
7:
834:"Easton's Bible Dictionary"
449:, and from the apodosis of
241:written between 30-50
97:
66:
10:
2353:
1186:
946:Mesorah Publications, Ltd.
455:Sunday of the Prodigal Son
273:Israel–Jordan peace treaty
248:
197:Three Pilgrimage Festivals
186:
46:), each starting with the
38:, 120–134 (119–133 in the
2276:Vindobonensis Greek 39777
2253:
2208:
2177:
2144:
2088:
2037:
2006:
1961:
1194:
1048:Nassar, Seraphim (1938),
904:Gruber, Mayer I. (2007).
749:Nassar, Seraphim (1938),
482:
402:) make up the Eighteenth
388:Eastern Catholic Churches
2271:Papyrus Oxyrhynchus 5101
394:, the Songs of Degrees (
2286:Taylor-Schechter 16.320
1020:; Mary, Mother (1969),
855:Crow, Loren D. (1996).
768:Mitchell, D.C. (2015).
620:
485:, from βαθμός, 'step';
439:Exaltation of the Cross
418:) of five psalms each.
384:Eastern Orthodox Church
1070:(1911). "The Primer".
894:Sukkah 5:4; Middot 2:5
884:. New York: Oxford UP.
832:Easton, M. G. (1897).
571:. After the reform by
542:Rule of Saint Benedict
303:, eponymously called "
276:
28:
1073:Catholic Encyclopedia
649:on September 14, 2018
263:
135:Four of them (Psalms
22:
2291:Ambrosiano O 39 sup.
836:. T. Nelson and Sons
588:Liturgy of the Hours
532:Western Christianity
378:Eastern Christianity
217:Babylonian captivity
2266:Great Psalms Scroll
2164:My cup runneth over
558:primer prayer books
265:She'ar Yashuv Cohen
237:(11Q5), one of the
235:Great Psalms Scroll
209:Temple in Jerusalem
81:, Shir Lama'aloth (
50:"Shir Hama'aloth" (
2185:Exclusive psalmody
2024:Heman the Ezrahite
1153:(Psalms in Hebrew)
1022:The Festal Menaion
998:on 18 January 2012
522:Heavenly Jerusalem
447:Nativity of Christ
351:was primarily the
349:early Christianity
277:
29:
2299:
2298:
2226:Pater Noster cord
2136:Queen of Psalm 45
1998:Psalms of Solomon
1068:Thurston, Herbert
1035:978-0-571-11137-4
676:978-1-62995-133-1
390:which follow the
335:Christian liturgy
321:festive occasions
309:Grace After Meals
261:
201:Deuteronomy 16:16
107:
95:
76:
64:
2344:
2337:Jewish holy days
2322:Catholic liturgy
2245:Midrash Tehillim
1982:Eastern Orthodox
1969:Deuterocanonical
1181:
1174:
1167:
1158:
1157:
1129:
1128:
1126:
1125:
1111:
1105:
1104:
1103:
1102:
1088:
1082:
1081:
1076:. Vol. 12.
1064:
1058:
1057:
1045:
1039:
1038:
1014:
1008:
1007:
1005:
1003:
994:. Archived from
984:
978:
977:
972:. Archived from
966:
960:
959:
944:(3rd ed.).
935:
929:
928:
926:
924:
901:
895:
892:
886:
885:
877:
871:
870:
852:
846:
845:
843:
841:
829:
823:
822:
804:
798:
797:
795:
793:
784:. Archived from
765:
759:
758:
747:
719:
713:
712:
688:
679:
668:
659:
658:
656:
654:
638:
614:octave of Easter
484:
262:
244:
239:Dead Sea Scrolls
118:Songs of Degrees
102:
100:
90:
88:
71:
69:
59:
57:
2352:
2351:
2347:
2346:
2345:
2343:
2342:
2341:
2302:
2301:
2300:
2295:
2281:P. Lond.Lit.207
2249:
2204:
2173:
2140:
2084:
2080:Song of Ascents
2050:Communal lament
2045:Psalms of Asaph
2033:
2002:
1992:Syriac Orthodox
1971:
1967:
1957:
1200:
1198:
1196:
1190:
1185:
1137:
1132:
1123:
1121:
1119:www.sefaria.org
1113:
1112:
1108:
1100:
1098:
1090:
1089:
1085:
1065:
1061:
1046:
1042:
1036:
1026:Faber and Faber
1015:
1011:
1001:
999:
986:
985:
981:
976:on May 4, 2007.
968:
967:
963:
956:
936:
932:
922:
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918:
902:
898:
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889:
878:
874:
867:
853:
849:
839:
837:
830:
826:
819:
805:
801:
791:
789:
788:on 18 June 2015
782:
766:
762:
736:10.2307/3261952
720:
716:
709:
689:
682:
669:
662:
652:
650:
639:
635:
631:
623:
592:Catholic Church
577:Pope John XXIII
534:
507:Byzantine chant
469:on Sundays and
463:
412:liturgical year
410:throughout the
380:
372:canonical hours
337:
317:Jewish holidays
298:
282:
253:
251:
226:, and by their
189:
32:Song of Ascents
17:
12:
11:
5:
2350:
2340:
2339:
2334:
2329:
2324:
2319:
2317:Byzantine Rite
2314:
2297:
2296:
2294:
2293:
2288:
2283:
2278:
2273:
2268:
2263:
2257:
2255:
2251:
2250:
2248:
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2242:
2235:
2232:Tikkun HaKlali
2228:
2223:
2218:
2212:
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2166:
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2039:
2038:Types of psalm
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1135:External links
1133:
1131:
1130:
1106:
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1040:
1034:
1009:
979:
961:
954:
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917:978-0827608726
916:
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866:978-0788502194
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818:978-1850758662
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781:978-1508745358
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708:978-0800607623
707:
680:
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632:
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622:
619:
618:
617:
606:
603:
600:Daytime Prayer
586:In the modern
533:
530:
462:
459:
392:Byzantine Rite
379:
376:
336:
333:
297:
294:
281:
278:
250:
247:
195:to attend the
188:
185:
122:Songs of Steps
114:Fifteen Psalms
110:Gradual Psalms
67:šir ham-ma‘loṯ
48:superscription
15:
9:
6:
4:
3:
2:
2349:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2320:
2318:
2315:
2313:
2310:
2309:
2307:
2292:
2289:
2287:
2284:
2282:
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2258:
2256:
2252:
2246:
2243:
2241:
2240:
2236:
2234:
2233:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2213:
2211:
2207:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2182:
2180:
2176:
2170:
2167:
2165:
2162:
2160:
2157:
2155:
2154:
2150:
2149:
2147:
2145:Psalm phrases
2143:
2137:
2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2104:
2102:
2099:
2097:
2094:
2093:
2091:
2087:
2081:
2078:
2076:
2073:
2071:
2068:
2066:
2063:
2061:
2058:
2056:
2053:
2051:
2048:
2046:
2043:
2042:
2040:
2036:
2030:
2027:
2025:
2022:
2020:
2017:
2015:
2012:
2011:
2009:
2005:
1999:
1996:
1993:
1989:
1986:
1983:
1979:
1976:
1975:
1973:
1970:
1965:
1960:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1938:147 (146–147)
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1846:
1844:
1841:
1839:
1836:
1834:
1831:
1829:
1826:
1824:
1821:
1819:
1816:
1814:
1811:
1809:
1806:
1804:
1801:
1799:
1796:
1794:
1791:
1789:
1786:
1784:
1783:116 (114–115)
1781:
1779:
1776:
1774:
1771:
1769:
1766:
1764:
1761:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
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1729:
1726:
1724:
1721:
1719:
1716:
1714:
1711:
1709:
1706:
1704:
1701:
1699:
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1689:
1686:
1684:
1681:
1679:
1676:
1674:
1671:
1669:
1666:
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1661:
1659:
1656:
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1629:
1626:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1579:
1576:
1574:
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1569:
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1561:
1559:
1556:
1554:
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1549:
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1541:
1539:
1536:
1534:
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1529:
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1516:
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1509:
1506:
1504:
1501:
1499:
1496:
1494:
1491:
1489:
1486:
1484:
1481:
1479:
1476:
1474:
1471:
1469:
1466:
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1461:
1459:
1456:
1454:
1451:
1449:
1446:
1444:
1441:
1439:
1436:
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1429:
1426:
1424:
1421:
1419:
1416:
1414:
1411:
1409:
1406:
1404:
1401:
1399:
1396:
1394:
1391:
1389:
1386:
1384:
1381:
1379:
1376:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1344:
1341:
1339:
1336:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1304:
1301:
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1289:
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1234:
1231:
1229:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1205:
1203:
1193:
1189:
1182:
1177:
1175:
1170:
1168:
1163:
1162:
1159:
1152:
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1144:
1142:
1139:
1138:
1120:
1116:
1110:
1096:
1095:
1087:
1079:
1078:New York City
1075:
1074:
1069:
1063:
1055:
1051:
1044:
1037:
1031:
1027:
1023:
1019:
1013:
997:
993:
989:
983:
975:
971:
965:
957:
955:9780899066509
951:
948:p. 183.
947:
943:
942:
934:
919:
913:
909:
908:
900:
891:
883:
876:
868:
862:
858:
851:
835:
828:
820:
814:
810:
803:
787:
783:
777:
773:
772:
764:
756:
752:
745:
741:
737:
733:
729:
725:
718:
710:
704:
700:
696:
695:
687:
685:
678:, pp. 232–233
677:
673:
667:
665:
653:September 16,
648:
644:
637:
633:
626:
615:
611:
607:
604:
601:
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596:
595:
593:
589:
584:
582:
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574:
570:
566:
561:
559:
555:
551:
547:
543:
539:
529:
527:
523:
518:
516:
512:
508:
504:
500:
499:Matins Gospel
496:
492:
488:
480:
476:
472:
468:
458:
456:
452:
448:
444:
440:
436:
432:
428:
424:
419:
417:
413:
409:
405:
401:
397:
393:
389:
385:
375:
373:
369:
365:
361:
356:
354:
350:
346:
342:
332:
329:
324:
322:
318:
314:
310:
306:
305:Shir Hamaalot
302:
293:
291:
287:
274:
270:
266:
246:
240:
236:
231:
229:
225:
220:
218:
214:
210:
206:
202:
198:
194:
184:
180:
176:
172:
171:(18 verses).
170:
166:
162:
158:
154:
150:
146:
142:
138:
133:
131:
130:Pilgrim Songs
127:
123:
119:
115:
111:
105:
99:
93:
84:
80:
74:
68:
62:
53:
49:
45:
41:
37:
33:
26:
25:City of David
21:
2237:
2230:
2221:Perek Shirah
2200:Responsorial
2151:
2079:
1122:. Retrieved
1118:
1109:
1099:, retrieved
1093:
1086:
1072:
1062:
1049:
1043:
1021:
1012:
1000:. Retrieved
996:the original
992:Askmoses.com
991:
982:
974:the original
964:
940:
933:
921:. Retrieved
906:
899:
890:
881:
875:
856:
850:
838:. Retrieved
827:
808:
802:
790:. Retrieved
786:the original
770:
763:
750:
730:(1): 33–34.
727:
723:
717:
693:
651:. Retrieved
647:the original
636:
624:
585:
562:
538:Daily Office
536:The Western
535:
519:
510:
490:
474:
464:
431:Slavic usage
420:
415:
399:
381:
357:
345:Hebrew Bible
338:
325:
319:, and other
304:
299:
283:
232:
228:epigrammatic
221:
190:
181:
177:
173:
134:
129:
125:
121:
117:
113:
109:
98:šir lama‘loṯ
31:
30:
27:, Jerusalem.
2254:Manuscripts
2089:Terminology
2070:Penitential
2055:Imprecatory
610:solemnities
573:Pope Pius X
503:eight tones
495:prokeimenon
358:Many early
296:Present day
155:, and one (
2306:Categories
2153:Beatus vir
2131:Shoshannim
2106:Hallelujah
2060:Invitatory
1778:115 (113b)
1773:114 (113a)
1197:(divergent
1124:2024-05-29
1101:2008-05-18
1024:, London:
840:3 February
629:References
475:anabathmoi
471:feast days
461:Anabathmoi
453:up to the
441:up to the
423:Great Lent
400:anabathmoi
386:and those
353:Septuagint
341:liturgical
280:Historical
224:epanaphora
87:שיר למעלות
56:שיר המעלות
40:Septuagint
2111:Leviathan
1964:Apocrypha
1933:146 (145)
1928:145 (144)
1923:144 (143)
1918:143 (142)
1913:142 (141)
1908:141 (140)
1903:140 (139)
1898:139 (138)
1893:138 (137)
1888:137 (136)
1883:136 (135)
1878:135 (134)
1873:134 (133)
1868:133 (132)
1863:132 (131)
1858:131 (130)
1853:130 (129)
1848:129 (128)
1843:128 (127)
1838:127 (126)
1833:126 (125)
1828:125 (124)
1823:124 (123)
1818:123 (122)
1813:122 (121)
1808:121 (120)
1803:120 (119)
1798:119 (118)
1793:118 (117)
1788:117 (116)
1768:113 (112)
1763:112 (111)
1758:111 (110)
1753:110 (109)
1748:109 (108)
1743:108 (107)
1738:107 (106)
1733:106 (105)
1728:105 (104)
1723:104 (103)
1718:103 (102)
1713:102 (101)
1708:101 (100)
1195:By number
1147:psalm 126
515:antiphons
483:ἀναβαθμοί
451:Theophany
443:forefeast
429:. In the
427:Holy Week
368:cenobites
328:Psalm 121
301:Psalm 126
269:Psalm 121
193:Jerusalem
169:Psalm 132
92:romanized
79:Psalm 121
61:romanized
2216:Kathisma
2195:Gelineau
2178:Psalmody
1703:100 (99)
1151:Tehillim
581:Compline
569:Compline
491:stepénny
487:Slavonic
435:apodosis
404:Kathisma
347:used in
275:ceremony
267:reading
213:Nehemiah
42:and the
2209:Related
2096:Psalter
2065:Laudate
1990: (
1988:152–155
1980: (
1698:99 (98)
1693:98 (97)
1688:97 (96)
1683:96 (95)
1678:95 (94)
1673:94 (93)
1668:93 (92)
1663:92 (91)
1658:91 (90)
1653:90 (89)
1648:89 (88)
1643:88 (87)
1638:87 (86)
1633:86 (85)
1628:85 (84)
1623:84 (83)
1618:83 (82)
1613:82 (81)
1608:81 (80)
1603:80 (79)
1598:79 (78)
1593:78 (77)
1588:77 (76)
1583:76 (75)
1578:75 (74)
1573:74 (73)
1568:73 (72)
1563:72 (71)
1558:71 (70)
1553:70 (69)
1548:69 (68)
1543:68 (67)
1538:67 (66)
1533:66 (65)
1528:65 (64)
1523:64 (63)
1518:63 (62)
1513:62 (61)
1508:61 (60)
1503:60 (59)
1498:59 (58)
1493:58 (57)
1488:57 (56)
1483:56 (55)
1478:55 (54)
1473:54 (53)
1468:53 (52)
1463:52 (51)
1458:51 (50)
1453:50 (49)
1448:49 (48)
1443:48 (47)
1438:47 (46)
1433:46 (45)
1428:45 (44)
1423:44 (43)
1418:43 (42)
1413:42 (41)
1408:41 (40)
1403:40 (39)
1398:39 (38)
1393:38 (37)
1388:37 (36)
1383:36 (35)
1378:35 (34)
1373:34 (33)
1368:33 (32)
1363:32 (31)
1358:31 (30)
1353:30 (29)
1348:29 (28)
1343:28 (27)
1338:27 (26)
1333:26 (25)
1328:25 (24)
1323:24 (23)
1318:23 (22)
1313:22 (21)
1308:21 (20)
1303:20 (19)
1298:19 (18)
1293:18 (17)
1288:17 (16)
1283:16 (15)
1278:15 (14)
1273:14 (13)
1268:13 (12)
1263:12 (11)
1258:11 (10)
1253:10 (9b)
1201:number)
744:3261952
699:293–294
590:of the
565:Vespers
445:of the
437:of the
421:During
408:Vespers
382:In the
366:daily,
364:Psalter
360:hermits
313:Shabbat
286:Mishnah
249:Judaism
187:History
161:Solomon
106:
94::
75:
63::
44:Vulgate
2312:Psalms
2190:Gaelic
2116:Miktam
2101:Hallel
2007:People
1248:9 (9a)
1188:Psalms
1032:
1002:19 May
952:
914:
863:
815:
778:
742:
705:
674:
526:Gospel
511:stases
467:Matins
416:stases
205:Levite
147:, and
83:Hebrew
52:Hebrew
36:Psalms
2261:4Q448
2239:Zabur
2126:Selah
2121:Rahab
2075:Royal
2029:Asaph
2019:Ethan
2014:David
1199:Greek
923:7 May
792:7 May
740:JSTOR
554:Nones
546:Terce
479:Greek
396:Greek
290:Rashi
159:) to
153:David
1145:The
1030:ISBN
1004:2018
950:ISBN
925:2015
912:ISBN
861:ISBN
842:2015
813:ISBN
794:2015
776:ISBN
703:ISBN
672:ISBN
655:2018
621:Text
552:and
550:Sext
497:and
339:The
233:The
104:lit.
73:lit.
1978:151
1953:150
1948:149
1943:148
732:doi
505:of
465:At
311:on
271:at
165:134
157:127
149:133
145:131
141:124
137:122
128:or
2308::
1966:or
1117:.
990:.
738:.
728:74
726:.
701:.
683:^
663:^
560:.
548:,
528:.
489::
481::
398::
374:.
315:,
243:CE
219:.
143:,
139:,
132:.
124:,
120:,
116:,
112:,
101:,
89:,
85::
70:,
58:,
54::
1994:)
1984:)
1243:8
1238:7
1233:6
1228:5
1223:4
1218:3
1213:2
1208:1
1180:e
1173:t
1166:v
1127:.
1006:.
958:.
927:.
869:.
844:.
821:.
796:.
746:.
734::
711:.
657:.
477:(
199:(
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