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Catholics, but all attempts failed. The harsh realities
Augustine faced can be found in his Letter 28 written to bishop Novatus around 416. Donatists had attacked, cut out the tongue and cut off the hands of a Bishop Rogatus who had recently converted to Catholicism. An unnamed count of Africa had sent his agent with Rogatus, and he too had been attacked; the count was "inclined to pursue the matter." Russell says Augustine demonstrates a "hands-on" involvement with the details of his bishopric, but at one point in the letter, he confesses he does not know what to do. "All the issues that plague him are there: stubborn Donatists, Circumcellion violence, the vacillating role of secular officials, the imperative to persuade, and his own trepidations." The empire responded to the civil unrest with the law and its enforcement, and thereafter, Augustine changed his mind about using verbal arguments alone. Instead, he came to support the state's use of coercion. Augustine did not believe the empire's enforcement would "make the Donatists more virtuous" but he did believe it would make them "less vicious."
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3791:, Augustine wrote he felt the existence of slavery was a punishment for the existence of sin, even if an individual enslaved person committed no sin meriting punishment. He wrote: "Slavery is, however, penal, and is appointed by that law which enjoins the preservation of the natural order and forbids its disturbance." Augustine believed slavery did more harm to the slave owner than the enslaved person himself: "the lowly position does as much good to the servant as the proud position does harm to the master." Augustine proposes as a solution to sin a type of cognitive reimagining of one's situation, where slaves "may themselves make their slavery in some sort free, by serving not in crafty fear, but in faithful love," until the end of the world eradicated slavery for good: "until all unrighteousness pass away, and all principality and every human power be brought to nothing, and God be all in all."
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1245:. He realises that the pears were "tempting neither for its colour nor its flavour" - he was neither hungry nor poor, and he had enough of fruit which were "much better". Over the next few chapters, Augustine agonises over this past sin of his, recognising that one does not desire evil for evil's sake. Rather, "through an inordinate preference for these goods of a lower kind, the better and higher are neglected". In other words, man is drawn to sin when grossly choosing the lesser good over a greater good. Eventually, Augustine concludes that it was the good of the "companionship" between him and his accomplices that allowed him to delight in this theft.
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4035:, "When Roman soldiers came calling, some of the officials handed over the sacred books, vessels, and other church goods rather than risk legal penalties" over a few objects. Maureen Tilley says this was a problem by 305, that became a schism by 311, because many of the North African Christians had a long established tradition of a "physicalist approach to religion." The sacred scriptures were not simply books to them, but were the Word of God in physical form, therefore they saw handing over the Bible, and handing over a person to be martyred, as "two sides of the same coin." Those who cooperated with the authorities became known as
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and above those things to which it is to be preferred; under Him by whom it ought to be ruled, above those things which it ought to rule. For it does many things through vicious desire, as though in forgetfulness of itself. For it sees some things intrinsically excellent, in that more excellent nature which is God: and whereas it ought to remain steadfast that it may enjoy them, it is turned away from Him, by wishing to appropriate those things to itself, and not to be like to Him by His gift, but to be what He is by its own, and it begins to move and slip gradually down into less and less, which it thinks to be more and more." ("
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3716:. Free will was not intended for sin, meaning it is not equally predisposed to both good and evil. A will defiled by sin is not considered as "free" as it once was because it is bound by material things, which could be lost or be difficult to part with, resulting in unhappiness. Sin impairs free will, while grace restores it. Only a will that was once free can be subjected to sin's corruption. After 412, Augustine changed his theology, teaching that humanity had no free will to believe in Christ but only a free will to sin: "I in fact strove on behalf of the free choice of the human 'will,' but God's grace conquered" (
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3105:) and the invisible (the souls of those in the Church, who are either dead, sinful members or elect predestined for Heaven). The former is the institutional body established by Christ on earth which proclaims salvation and administers the sacraments, while the latter is the invisible body of the elect, made up of genuine believers from all ages, who are known only to God. The Church, which is visible and societal, will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until the end of time. This concept countered the Donatist claim that only those in a
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1613:. During this latter part of Augustine's life, he helped lead a large community of Christians against different political and religious factors which had a major influence on his writings. Possidius admired Augustine as a man of powerful intellect and a stirring orator who took every opportunity to defend Christianity against its detractors. Possidius also described Augustine's personal traits in detail, drawing a portrait of a man who ate sparingly, worked tirelessly, despised gossip, shunned the temptations of the flesh, and exercised prudence in the financial stewardship of his see.
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1547:, to which he had formerly adhered. He preached around 6,000 to 10,000 sermons when he was alive; however, there are only around 500 sermons that are accessible today. When Augustine preached his sermons, they were recorded by stenographers. Some of his sermons would last over one hour and he would preach multiple times throughout a given week. When talking to his audience, he would stand on an elevated platform; however, he would walk towards the audience during his sermons. When he was preaching, he used a variety of rhetorical devices that included
3550:, saying that Christ's statement, "This is my body" referred to the bread he carried in his hands, and that Christians must have faith the bread and wine are in fact the body and blood of Christ, despite what they see with their eyes. For instance, he stated that "He walked here in the same flesh, and gave us the same flesh to be eaten unto salvation. But no one eats that flesh unless first he adores it; and thus it is discovered how such a footstool of the Lord's feet is adored; and not only do we not sin by adoring, we do sin by not adoring."
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3470:, or the belief God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny he held such a view while some Protestants and secular scholars have held that Augustine did believe in double predestination. About 412, Augustine became the first Christian to understand predestination as a divine unilateral pre-determination of individuals' eternal destinies independently of human choice, although his prior Manichaean sect did teach this concept. Some Protestant theologians, such as
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guilty in acts of uncleanness with another's husband or wife, but any unlawful lusts whatever, which cause the soul to make a bad use of the body to wander from the law of God, and to be ruinously and basely corrupted, a man may, without crime, put away his wife, and a wife her husband, because the Lord makes the cause of fornication an exception; which fornication, in accordance with the above considerations, we are compelled to understand as being general and universal.
4111:, on the other hand, says there is a fundamental inconsistency between Augustine's political thought and "his final position of approval of the use of political and legal weapons to punish religious dissidence" and others have seconded this view. Brown asserts that Augustine's thinking on coercion is more of an attitude than a doctrine since it is "not in a state of rest," but is instead marked by "a painful and protracted attempt to embrace and resolve tensions."
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confesses that he changed his mind because of "the ineffectiveness of dialogue and the proven efficacy of laws." He had been worried about false conversions if force was used, but "now," he says, "it seems imperial persecution is working." Many
Donatists had converted. "Fear had made them reflect, and made them docile." Augustine continued to assert that coercion could not directly convert someone, but concluded it could make a person ready to be reasoned with.
3787:, he presents the development of slavery as a product of sin and as contrary to God's divine plan. He wrote that God "did not intend that this rational creature, who was made in his image, should have dominion over anything but the irrational creation â not man over man, but man over the beasts". Thus he wrote that righteous men in primitive times were made shepherds of cattle, not kings over men. "The condition of slavery is the result of sin", he declared. In
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3652:. The doctrine of illumination claims God plays an active and regular part in human perception and understanding by illuminating the mind so human beings can recognize intelligible realities God presents (as opposed to God designing the human mind to be reliable consistently, as in, for example, Descartes's idea of clear and distinct perceptions). According to Augustine, illumination is obtainable to all rational minds and is different from other forms of
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1637:. The Vandals besieged Hippo in the spring of 430 when Augustine entered his final illness. According to Possidius, one of the few miracles attributed to Augustine, the healing of an ill man, took place during the siege. Augustine has been cited to have excommunicated himself upon the approach of his death in an act of public penance and solidarity with sinners. Spending his final days in prayer and repentance, he requested the penitential
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9426:: "Aliquando eo usque pervenit haec libidinosa crudelitas vel libido crudelis, ut etiam sterilitatis venena procuret et si nihil valuerit, conceptos fetus aliquo modo intra viscera exstinguat ac fundat, volendo suam prolem prius interire quam vivere, aut si in utero iam vivebat, occidi ante quam nasci. Prorsus si ambo tales sunt, coniuges non sunt; et si ab initio tales fuerunt, non sibi per connubium, sed per stuprum potius convenerunt."
3322:(evil) he understood most of all concupiscence, which he interpreted as a vice dominating people and causing in men and women moral disorder. Agostino TrapĂš insists Augustine's personal experience cannot be credited for his doctrine about concupiscence. He considers Augustine's marital experience to be quite normal, and even exemplary, aside from the absence of Christian wedding rites. As J. Brachtendorf showed, Augustine used Ciceronian
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the will". After the Fall, by contrast, the penis cannot be controlled by mere will, subject instead to both unwanted impotence and involuntary erections: "Sometimes the urge arises unwanted; sometimes, on the other hand, it forsakes the eager lover, and desire grows cold in the body while burning in the mind... It arouses the mind, but it does not follow through what it has begun and arouse the body also" (
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repeat things until the student understands, and sympathetic. Perhaps the most difficult student, however, is the one with an inferior education who believes he understands something when he does not. Augustine stressed the importance of showing this type of student the difference between "having words and having understanding" and of helping the student to remain humble with his acquisition of knowledge.
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being ordained despite a busy schedule made up of preparing sermons and preaching at other churches besides his own. When serving as the Bishop of Hippo, his goal was to minister to individuals in his congregation and he would choose the passages that the church planned to read every week. As bishop, he believed that it was his job to interpret the work of the Bible. He wrote his autobiographical
3304:. They refused to agree original sin wounded human will and mind, insisting human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it.
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over fifteen years, and the woman gave birth to his son
Adeodatus (372â388), which means "Gift from God", who was viewed as extremely intelligent by his contemporaries. In 385, Augustine ended his relationship with his lover in order to prepare to marry a teenage heiress. By the time he was able to marry her, however, he had decided to become a Christian priest and the marriage did not happen.
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3929:), reviewing his writings and improving specific texts. Henry Chadwick believes an accurate translation of "retractationes" may be "reconsiderations". Reconsiderations can be seen as an overarching theme of the way Augustine learned. Augustine's understanding of the search for understanding, meaning, and truth as a restless journey leaves room for doubt, development, and change.
9340:: "Carnis autem concupiscentia non est nuptiis imputanda, sed toleranda. Non enim est ex naturali connubio veniens bonum, sed ex antiquo peccato accidens malum." (Carnal concupiscence, however, must not be ascribed to marriage: it is only to be tolerated in marriage. It is not a good which comes out of the essence of marriage, but an evil which is the accident of original sin.)
4023:" Yet Brown asserts that, at the same time, Augustine becomes "an eloquent advocate of the ideal of corrective punishment" and reformation of the wrongdoer. Russell says Augustine's theory of coercion "was not crafted from dogma, but in response to a unique historical situation" and is, therefore, context-dependent, while others see it as inconsistent with his other teachings.
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by Roman authorities, Michael Lamb says that in doing this, "Augustine appropriates republican principles from his Roman predecessors..." and maintains his commitment to liberty, legitimate authority, and the rule of law as a constraint on arbitrary power. He continues to advocate holding authority accountable to prevent domination but affirms the state's right to act.
4101:"once compelled to come in, heretics would gradually give their voluntary assent to the truth of Christian orthodoxy." Frederick H. Russell describes this as "a pastoral strategy in which the church did the persecuting with the dutiful assistance of Roman authorities," adding that it is "a precariously balanced blend of external discipline and inward nurturance."
3497:), Augustine wrote: "And what is written, that He wills all men to be saved, while yet all men are not saved, may be understood in many ways, some of which I have mentioned in other writings of mine; but here I will say one thing: He wills all men to be saved, is so said that all the predestinated may be understood by it, because every kind of men is among them."
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thee; even though they were not at all unless they were in thee. Thou didst call and cry aloud, and didst force open my deafness. Thou didst gleam and shine, and didst chase away my blindness. Thou didst breathe fragrant odours and I drew in my breath; and now I pant for thee. I tasted, and now I hunger and thirst. Thou didst touch me, and I burned for thy peace.
3543:, who taught that converts from schismatic movements must be re-baptised. Augustine taught that sacraments administered outside the Catholic Church, though true sacraments, avail nothing. However, he also stated that baptism, while it does not confer any grace when done outside the Church, does confer grace as soon as one is received into the Catholic Church.
3575:. About the question whether baptism is an absolute necessity for salvation, however, Augustine appears to have refined his beliefs during his lifetime, causing some confusion among later theologians about his position. He said in one of his sermons that only the baptized are saved. This belief was shared by many early Christians. However, a passage from his
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her, was racked, and wounded, and bleeding." Augustine confessed he had not been a lover of wedlock so much as a slave of lust, so he procured another concubine since he had to wait two years until his fiancée came of age. However, his emotional wound was not healed. It was during this period that he uttered his famously insincere prayer, "Grant me
1194:, an ethnic group indigenous to North Africa, but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to the consciousness of his African heritage, at least geographically and perhaps ethnically. For example, he refers to
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as merely banal ." Augustine's philosophical legacy continues to influence contemporary critical theory through the contributions and inheritors of these 20th-century figures. Seen from a historical perspective, there are three main perspectives on the political thought of
Augustine: first, political
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In
Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just. He said the church would discipline its people out of a loving desire to heal them, and that,
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of Hippo and became full Bishop shortly thereafter, hence the name "Augustine of Hippo"; and he gave his property to the church of
Thagaste. He remained in that position until his death in 430. Bishops were the only individuals allowed to preach when he was alive and he scheduled time to preach after
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idolatry, it is not to be doubted that covetousness also is fornication. Who, then, in that case can rightly separate any unlawful lust whatever from the category of fornication, if covetousness is fornication? And from this we perceive, that because of unlawful lusts, not only those of which one is
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Augustine placed limits on the use of coercion, recommending fines, imprisonment, banishment, and moderate floggings, preferring beatings with rods which was a common practice in the ecclesial courts. He opposed severity, maiming, and the execution of heretics. While these limits were mostly ignored
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According to Tilley, after the persecution ended, those who had apostatized wanted to return to their positions in the church. The North
African Christians, (the rigorists who became known as Donatists), refused to accept them. Catholics were more tolerant and wanted to wipe the slate clean. For the
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skills. Because written works were limited during this time, spoken communication of knowledge was very important. His emphasis on the importance of community as a means of learning distinguishes his pedagogy from some others. Augustine believed dialectic is the best means for learning and that this
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as a special people, and he considered the scattering of Jewish people by the Roman Empire to be a fulfilment of prophecy. He rejected homicidal attitudes, quoting part of the same prophecy, namely "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine, who believed Jewish
3391:(mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first to add the concept of inherited guilt (
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Augustine took the view that, if a literal interpretation contradicts science and humans' God-given reason, the biblical text should be interpreted metaphorically. While each passage of
Scripture has a literal sense, this "literal sense" does not always mean the Scriptures are mere history; at times
1520:, Italy, as they prepared to embark for Africa. Upon their arrival, they began a life of aristocratic leisure at Augustine's family's property. Soon after, Adeodatus, too, died. Augustine then sold his patrimony and gave the money to the poor. He only kept the family house, which he converted into a
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Augustine's mother had followed him to Milan and arranged a respectable marriage for him. Although
Augustine acquiesced, he had to dismiss his concubine and grieved for having forsaken his lover. He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to
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Augustine explained it in this way: "Why therefore is it enjoined upon mind, that it should know itself? I suppose, in order that, it may consider itself, and live according to its own nature; that is, seek to be regulated according to its own nature, viz., under Him to whom it ought to be subject,
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was influenced heavily by
Augustine. On the topic of original sin, Aquinas proposed a more optimistic view of man than that of Augustine in that his conception leaves to the reason, will, and passions of fallen man their natural powers even after the Fall, without "supernatural gifts". While in his
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of Hippo in 395, and since he believed that conversion must be voluntary, his appeals to the Donatists were verbal. For several years, he used popular propaganda, debate, personal appeal, General Councils, appeals to the emperor and political pressure to bring the Donatists back into union with the
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If a student has been well educated in a wide variety of subjects, the teacher must be careful not to repeat what they have already learned, but to challenge the student with material they do not yet know thoroughly. With the student who has had no education, the teacher must be patient, willing to
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Augustine believed Adam and Eve had both already chosen in their hearts to disobey God's command not to eat of the Tree of Knowledge before Eve took the fruit, ate it, and gave it to Adam. Accordingly, Augustine did not believe Adam was any less guilty of sin. Augustine praises women and their role
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as a personal, philosophical stance. However, peacefulness in the face of a grave wrong that could only be stopped by violence would be a sin. Defence of one's self or others could be a necessity, especially when authorized by a legitimate authority. While not breaking down the conditions necessary
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Augustine arrived in Milan and visited Ambrose, having heard of his reputation as an orator. Like Augustine, Ambrose was a master of rhetoric, but older and more experienced. Soon, their relationship grew, as Augustine wrote, "And I began to love him, of course, not at the first as a teacher of the
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Augustine was, from the beginning, a brilliant student, with an eager intellectual curiosity, but he never mastered Greek â his first Greek teacher was a brutal man who constantly beat his students, and Augustine rebelled and refused to study. By the time he realized he needed to know Greek, it was
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Maria Antonia Walpurgis revised the five-part Jesuit drama into a two-part oratorio liberty in which she limits the subject to the conversion of Augustine and his submission to the will of God. To this was added the figure of the mother, Monica, so as to let the transformation appear by experience
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Before the Fall, Augustine believed sex was a passionless affair, "just like many a laborious work accomplished by the compliant operation of our other limbs, without any lascivious heat", that the seed "might be sown without any shameful lust, the genital members simply obeying the inclination of
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The early Christians opposed the deterministic views (e.g., fate) of Stoics, Gnostics, and Manichaeans prevalent in the first four centuries. Christians championed the concept of a relational God who interacts with humans rather than a Stoic or Gnostic God who unilaterally foreordained every event
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Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as "one of the goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included
1448:, he opened a book of St. Paul's writings (codex apostoli, 8.12.29) at random and read Romans 13: 13â14: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfil the lusts thereof."
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At about the age of 17, Augustine began a relationship with a young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover. He was warned by his mother to avoid fornication (sex outside marriage), but Augustine persisted in the relationship for
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lifestyle for a time, associating with young men who boasted of their sexual exploits. The need to gain their acceptance encouraged inexperienced boys like Augustine to seek or make up stories about sexual experiences. Despite multiple claims to the contrary, it has been suggested that Augustine's
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Augustine believed students should be given an opportunity to apply learned theories to practical experience. Yet another of Augustine's major contributions to education is his study on the styles of teaching. He claimed there are two basic styles a teacher uses when speaking to the students. The
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Augustine believed that "woman has been made for man" and that "in sex she is physically subject to him in the same way as our natural impulses need to be subjected to the reasoning power of the mind, in order that the actions to which they lead may be inspired by the principles of good conduct".
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they are now experiencing dramatic combat with one another. They are two categorically different things. The body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body.
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Belatedly I loved thee, O Beauty so ancient and so new, belatedly I loved thee. For see, thou wast within and I was without, and I sought thee out there. Unlovely, I rushed heedlessly among the lovely things thou hast made. Thou wast with me, but I was not with thee. These things kept me far from
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related notions: immutability as the primary characteristic of divinity, and likeness to divinity as the primary vocation of the soul. The disagreement chiefly concerned, as we have said, two related and central Christian dogmas: the Incarnation of the Son of God and the resurrection of the flesh
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Towards Neoplatonism there was throughout his life a decidedly ambivalent attitude; one must expect both agreement and sharp dissent, derivation but also repudiation. In the matter which concerns us here, the agreement with Neoplatonism (and with the Platonic tradition in general) centres on two
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Dixi etiam quodam loco: «Quod enim est cibus ad salutem hominis, hoc est concubitus ad salutem generis, et utrumque non-est sine delectatione carnali, quae tamen modificata et temperantia refrenante in usum naturalem redacta, libido esse non-potest». Quod ideo dictum est, quoniam "libido non-est
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and Neoplatonic knowledge from the Middle Ages, via an Augustinian connection: "as for the constitution of Saussurian semiotic theory, the importance of the Augustinian thought contribution (correlated to the Stoic one) has also been recognized. Saussure did not do anything but reform an ancient
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to this teaching on coercion and the latter's strong patriarchal nature: "Intellectually, the burden has shifted imperceptibly from discovering the truth to disseminating the truth." The bishops had become the church's elite with their own rationale for acting as "stewards of the truth." Russell
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is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in
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Augustine censured those who try to prevent the creation of offspring when engaging in sexual relations, saying that though they may be nominally married they are not really, but are using that designation as a cloak for turpitude. When they allow their unwanted children to die of exposure, they
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considers Augustine's teaching to be consistent with free will. He often said that anyone can be saved if they wish. While God knows who will and will not be saved, with no possibility for the latter to be saved in their lives, this knowledge represents God's perfect knowledge of how humans will
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of David be hung on his walls so he could read them and upon which led him to " freely and constantly" according to Posiddius' biography. He directed the library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the
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Augustine of Hippo had to deal with issues of violence and coercion throughout his entire career due largely to the Donatist-Catholic conflict. He is one of the very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. Augustine handled the
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Augustine was among the earliest to examine the legitimacy of the laws of man, and attempt to define the boundaries of what laws and rights occur naturally, instead of being arbitrarily imposed by mortals. All who have wisdom and conscience, he concludes, are able to use reason to recognize the
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Augustine taught grammar at Thagaste during 373 and 374. The following year he moved to Carthage to conduct a school of rhetoric and remained there for the next nine years. Disturbed by unruly students in Carthage, he moved to establish a school in Rome, where he believed the best and brightest
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scholar Ken Wilson argues that every early Christian author with extant writings who wrote on the topic prior to Augustine of Hippo (412) advanced human free choice rather than a deterministic God. According to Wilson, Augustine taught traditional free choice until 412, when he reverted to his
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The primary 'proof-text' of what Augustine thought concerning coercion is from Letter 93, written in 408, as a reply to bishop Vincentius, of Cartenna (Mauretania, North Africa). This letter shows that both practical and biblical reasons led Augustine to defend the legitimacy of coercion. He
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Augustine led many clergy under his authority at Hippo to free their slaves as a "pious and holy" act. He boldly wrote a letter urging the emperor to set up a new law against slave traders and was very much concerned about the sale of children. Christian emperors of his time for 25 years had
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when trying to explain more about the Bible. In addition, he used questions and rhymes when talking about the differences between people's life on Earth and Heaven as seen in one of his sermons that was preached in 412 AD. Augustine believed that the preachers' ultimate goal is to ensure the
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and the Donatists allied, but for decades, they fomented protests and street violence, accosted travellers and attacked random Catholics without warning, often doing serious and unprovoked bodily harm such as beating people with clubs, cutting off their hands and feet, and gouging out eyes.
3311:, is exclusively a matter of will, i.e. a person does not use natural desires in a proper way. In opposition, Augustine pointed out the apparent disobedience of the flesh to the spirit, and explained it as one of the results of original sin, punishment of Adam and Eve's disobedience to God.
3617:. Astrology played a prominent part in Manichaean doctrine, and Augustine himself was attracted by their books in his youth, being particularly fascinated by those who claimed to foretell the future. Later, as a bishop, he warned that one should avoid astrologers who combine science and
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1.31). Sex within marriage is not, however, for Augustine a sin, although necessarily produces the evil of sexual lust. Based on the same logic, Augustine also declared the pious virgins raped during the sack of Rome to be innocent because they did not intend to sin nor enjoy the act.
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was advocated by Augustine as part of his refutation of the Donatist sect, though he, as other Church Fathers before him, saw the invisible Church and visible Church as one and the same thing, unlike the later Protestant reformers who did not identify the Catholic Church as the
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pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty (see
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method should serve as a model for learning encounters between teachers and students. Augustine's dialogue writings model the need for lively interactive dialogue among learners. He recommended adapting educational practices to fit the students' educational backgrounds:
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Augustine taught that God orders all things while preserving human freedom. Prior to 396, he believed predestination was based on God's foreknowledge of whether individuals would believe in Christ, that God's grace was "a reward for human assent". Later, in response to
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writes: "The analysis of time-consciousness is an age-old crux of descriptive psychology and theory of knowledge. The first thinker to be deeply sensitive to the immense difficulties to be found here was Augustine, who laboured almost to despair over this problem."
1539:(now Annaba), in Algeria. He was especially interested in discovering how his previous rhetorical training in Italian schools would help the Christian Church achieve its objective of discovering and teaching the different scriptures in the Bible. He became a famous
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earlier Manichaean and Stoic deterministic training when battling the Pelagians. Only a few Christians accepted Augustine's view of free will until the Protestant Reformation when both Luther and Calvin embraced Augustine's deterministic teachings wholeheartedly.
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to provide a rhetoric professor. Augustine won the job and headed north to take his position in Milan in late 384. Thirty years old, he had won the most visible academic position in the Latin world at a time when such posts gave ready access to political careers.
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rhetoricians practised, in 383. However, Augustine was disappointed with the apathetic reception. It was the custom for students to pay their fees to the professor on the last day of the term, and many students attended faithfully all term, and then did not pay.
4407:, had a continuing influence on Continental philosophy throughout the 20th century. His descriptive approach to intentionality, memory, and language as these phenomena are experienced within consciousness and time anticipated and inspired the insights of modern
5187:, he made a significant remark indicating the way he understood the difference between spiritual, moral libido and the sexual desire: "Libido is not good and righteous use of the libido" ("libido non-est bonus et rectus usus libidinis"). See the whole passage:
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Quello giovanissimo Ăš interpretato da Matteo Urzia â bellissimo, giĂ una stellina del panorama nazionale â l' Agostino maturo Ăš il divo-in-fiction Alessandro Preziosi. Quello anziano, ma attivissimo sotto l' assedio dei Vandali, Ăš addirittura un Franco Nero
4007:, concluding that the original Greek manuscripts were closely similar to the other Hebrew ones, and also that even the differences in the two original versions of the Holy Scripture could enlight its spiritual meaning to have been unitarily inspired by God.
4451:
tried to associate Augustine with Arendt in their concept of evil: "Augustine did not see evil as glamorously demonic but rather as absence of good, something which paradoxically is really nothing. Arendt ... envisioned even the extreme evil which produced
1769:
In October 1695, some workmen in the Church of San Pietro in Ciel d'Oro in Pavia discovered a marble box containing human bones (including part of a skull). A dispute arose between the Augustinian hermits (Order of Saint Augustine) and the regular canons
5359:
French archaeology has shown the north African landscape of this time period became "covered with a white robe of churches" with Catholics and Donatists building multiple churches with granaries to feed the poor as they competed for the loyalty of the
3533:. Regular sacraments are performed by clergy of the Catholic Church, while sacraments performed by schismatics are considered irregular. Nevertheless, the validity of the sacraments does not depend upon the holiness of the priests who perform them (
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The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin is transmitted to his descendants by concupiscence, which he regarded as the passion of both soul and body, making humanity a
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in the "eternal present"; that time only exists within the created universe because only in space is time discernible through motion and change. His meditations on the nature of time are closely linked to his consideration of the human ability of
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next 75 years, both parties existed, often directly alongside each other, with a double line of bishops for the same cities. Competition for the loyalty of the people included multiple new churches and violence. No one is exactly sure when the
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woman from John 4:1â42, uses the woman as a figure of the Church in agreement with the New Testament teaching that the Church is the bride of Christ. "Husbands, love your wives, as Christ loved the church and gave himself up for her."
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Although Augustine spent ten years as a Manichaean, he was never an initiate or "elect", but an "auditor", the lowest level in this religion's hierarchy. While still at Carthage a disappointing meeting with the Manichaean bishop,
4396:, 10.8.12, in which Augustine writes of walking up a flight of stairs and entering the vast fields of memory clearly indicates that the ancient Romans were aware of how to use explicit spatial and architectural metaphors as a
1396:, he admitted the experience eventually produced a decreased sensitivity to pain. Augustine eventually broke off his engagement to his eleven-year-old fiancée but never renewed his relationship with either of his concubines.
6027:
Kappes, Christian (2017). "Gregorios Palamas' Reception of Augustine's Doctrine of the Original Sin and Nicholas Kabasilas' Rejection of Aquinas' Maculism as the Background to Scholarios' Immaculism". In Denis Searby (ed.).
3254:(Gen 2:17). The tree was a symbol of the order of creation. Self-centeredness made Adam and Eve eat of it, thus failing to acknowledge and respect the world as it was created by God, with its hierarchy of beings and values.
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According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15â24 and its statement
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people would be converted to Christianity at "the end of time", argued God had allowed them to survive their dispersion as a warning to Christians; as such, he argued, they should be permitted to dwell in Christian lands.
1277:(now lost), which he described as leaving a lasting impression, enkindling in his heart the love of wisdom and a great thirst for truth. It started his interest in philosophy. Although raised Christian, Augustine became a
2996:", and although he disapproved of abortion during any stage of pregnancy, he made a distinction between early and later abortions. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the
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in 212. Augustine's family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name, but as his family were
5406:: "Seeing belongs properly to the eyes. But we even use this word 'seeing' for the other senses when we devote them to cognizing... We not only say, 'See how that shines', ... 'but we even say, 'See how that sounds'".
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of the soul-body union. It sufficed for him to admit they are metaphysically distinct: to be a human is to be a composite of soul and body, with the soul superior to the body. The latter statement is grounded in his
13341:(Lyon: Chez Pierre Guillimin, 1662), pp. 28â29. Cf. later edition published at Lyon (Chez Briday, Libraire,1962), pp. 22â24. English edition, (New York: Schwartz, Kirwin, and Fauss, 1893), pp. 33â35.
5929:. Translated by Peter Holmes and Robert Ernest Wallis, and revised by Benjamin B. Warfield (revised and edited for New Advent by Kevin Knight) (1887 ed.). Buffalo, New York: Christian Literature Publishing Co.
3539:); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the Church. On this point, Augustine departs from the earlier teaching of
9384:: "Sine qua libidine poterat opus fieri conjugum in generatione filiorum, sicut multa opera fiunt obedientia caeterorum sine illo ardore membrorum, quae voluptatis nutu moventur, non aestu libidinis concitantur."
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is not quite as elegant as the mixed style, but is exciting and heartfelt, with the purpose of igniting the same passion in the students' hearts. Augustine balanced his teaching philosophy with the traditional
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points out that Augustine's views are limited to time and place and his own community, but later, others took what he said and applied it outside those parameters in ways Augustine never imagined or intended.
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who taught that only through disdain for fleshly desire could one reach the ultimate state of mankind. Augustine taught the redemption, i.e. transformation and purification, of the body in the resurrection.
3034:, Augustine argued that God had created everything in the universe simultaneously and not over a period of six days. He argued the six-day structure of creation presented in the Book of Genesis represents a
1241:, as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole pears from a neighbourhood garden. He tells this story in his autobiography,
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Lewis E 21 De sermone domini in monte habito (On the sermon on the mount) and other treatises; De superbia (On pride) and other treatises; Expositio dominice orationis (Exposition on the lord's prayer) at
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2.27). For Augustine, proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. The only way to avoid evil caused by sexual intercourse is to take the "better" way
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movement. Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths. At Milan, his mother's religiosity, Augustine's own studies in
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infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:' a reference to either abortion or contraception or both."
3046:("He created all things at once"), which Augustine took as proof that the days of Genesis 1 had to be taken non-literalistically. As additional support for describing the six days of creation as a
3669:(VIII.6.9), and developed what has come to be a standard solution: the argument from analogy to other minds. In contrast to Plato and other earlier philosophers, Augustine recognized the centrality of
1377:, Augustine states, "That man of God received me as a father would, and welcomed my coming as a good bishop should." Ambrose adopted Augustine as a spiritual son after the death of Augustine's father.
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Throughout the oratorio Augustine shows his willingness to turn to God, but the burden of the act of conversion weighs heavily on him. This is displayed by Hasse through extended recitative passages.
3116:. There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine followed
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truth, for I had entirely despaired of finding that in thy Churchâbut as a friendly man." Augustine was very much influenced by Ambrose, even more than by his own mother and others he admired. In his
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consists in assuming "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that God's grace causes the individual act of faith.
3921:(On the Teacher), which contains insights into education. His ideas changed as he found better directions or better ways of expressing his ideas. In the last years of his life, Augustine wrote his
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the definition that was followed by the great 13th-century Schoolmen, namely that Original Sin is the "privation of the righteousness which every man ought to possess," thus separating it from
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Presbyterian professor and author John Riggs argued that Augustine held that Christ is really present in the elements of the Eucharist, but not in a bodily manner, because his body remains in
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3038:, rather than the passage of time in a physical way â it would bear a spiritual, rather than physical, meaning, which is no less literal. One reason for this interpretation is the passage in
922:. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the
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In 1970, Robert Markus argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. Russell asserts that
3835:) has become necessary for copulation (as required to stimulate male erection), sexual lust is an evil result of the Fall, and therefore, evil must inevitably accompany sexual intercourse (
1594:. Augustine worked tirelessly to convince the people of Hippo to convert to Christianity. Though he had left his monastery, he continued to lead a monastic life in the episcopal residence.
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of Christ. That healing is a process realized in conjugal acts. The virtue of continence is achieved thanks to the grace of the sacrament of Christian marriage, which becomes therefore a
3061:. Apart from his specific views, Augustine recognized that interpreting the creation story was difficult, and remarked that interpretations could change should new information come up.
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and then issued a decree of death for all Manichaean monks in 382. Initially, Augustine was not strongly influenced by Christianity and its ideologies, but after coming in contact with
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foundation for himself and a group of friends. Furthermore, while he was known for his major contributions to Christian rhetoric, another major contribution was his preaching style.
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is 28 August, the day on which he died. He is considered the patron saint of brewers, printers, theologians, and a number of cities and dioceses. He is invoked against sore eyes.
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His teaching on coercion has "embarrassed his modern defenders and vexed his modern detractors," because it is seen as making him appear "to generations of religious liberals as
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Stroumsa, Gediliahu (1992). "Titus of Bostra and Alexander of Lycopolis: A Christian and a Platonic Refutation of Manichaean Dualism". In Richard T. Wallis; Jay Bregman (eds.).
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bonus et rectus usus libidinis". Sicut enim malum est male uti bonis, ita bonum bene uti malis. De qua re alias, maxime contra novos haereticos Pelagianos, diligentius disputavi
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unmask their sin. Sometimes they use drugs to produce sterility, or other means to try to destroy the fetus before they are born. Their marriage is not wedlock but debauchery.
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Munteanu, E. (1996). "On the Object-Language / Metalanguage Distinction in Saint Augustine's Works. De Dialectica and de Magistro". In Cram, D.; Linn, A.R.; Nowak, E. (eds.).
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4990:. In the libretto Augustine's mother Monica is presented as a prominent character that is worried that Augustine might not convert to Christianity. As Dr. Andrea Palent says:
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when parents were unable to care for a child. Augustine noted that the tenant farmers in particular were driven to hire out or to sell their children as a means of survival.
3696:. In essence, the pursuit of peace must include the option of fighting for its long-term preservation. Such a war could not be pre-emptive, but defensive, to restore peace.
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Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. They include
4888:, an influential 20th-century political theorist, wrote her doctoral dissertation in philosophy on Augustine, and continued to rely on his thought throughout her career.
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Vandals lifted the siege of Hippo, but they returned soon after and burned the city. They destroyed all but Augustine's cathedral and library, which they left untouched.
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steered Augustine away from marriage, saying they could not live a life together in the love of wisdom if he married. Augustine looked back years later on the life at
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3211:) on account of her sexual integrity and innocence. Likewise, he affirmed that the Virgin Mary "conceived as virgin, gave birth as virgin and stayed virgin forever".
3621:. (Augustine's term "mathematici", meaning "astrologers", is sometimes mistranslated as "mathematicians".) According to Augustine, they were not genuine students of
3008:". Therefore, he did not classify as murder the abortion of an "unformed" fetus since he thought it could not be known with certainty the fetus had received a soul.
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suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person."
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Augustine contrasts love, which is enjoyment on account of God, and lust, which is not on account of God. Augustine claims that, following the Fall, sexual lust (
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After converting to Christianity, Augustine turned against his profession as a rhetoric professor in order to devote more time to preaching. In 391 Augustine was
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were the "true" or "pure" church on earth, and that priests and bishops who were not in a state of grace had no authority or ability to confect the sacraments.
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Jerome wrote to Augustine in 418: "You are known throughout the world; Catholics honour and esteem you as the one who has established anew the ancient Faith" (
1326:, a key exponent of Manichaean theology, started Augustine's scepticism of Manichaeanism. In Rome, he reportedly turned away from Manichaeanism, embracing the
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to human knowledge and argued that what others tell us can provide knowledge even if we do not have independent reasons to believe their testimonial reports.
3648:(389), both written shortly after his conversion to Christianity, reflect his engagement with sceptical arguments and show the development of his doctrine of
18460:
3030:, Augustine rejected both the contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings. In
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Nullo modo ipsa spernenda sunt corpora. (...) Haec enim non-ad ornamentum vel adiutorium, quod adhibetur extrinsecus, sed ad ipsam naturam hominis pertinent
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and attribute his insistence on continence and devotion to God as coming from Augustine's need to reject his own highly sensual nature as described in the
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3160:, but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian
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Joseph Ratzinger, Behold the Pierced One (Ignatius Press: 2011), ePub ed. 63 See also, J.van der Meer, Augustinus der Seelsorger (Cologned 1951), 324
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RÚgle de St. Augustin pour les religieuses de son ordre; et Constitutions de la Congrégation des Religieuses du Verbe-Incarné et du Saint-Sacrament
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for his approach to language, both admiringly, and as a sparring partner to develop his own ideas, including an extensive opening passage from the
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who converted to Christianity on his deathbed. He had a brother named Navigius and a sister whose name is lost but is conventionally remembered as
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infliction of punishment and the exercise of power over law-breakers by analyzing these issues in ways similar to modern debates on penal reform.
1434:, Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by hearing a child's voice say "take up and read" (
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Enkrateia e Antropologia. Le motivazioni protologiche della continenza e della verginitĂ nel christianesimo del primi secoli e nello gnosticismo
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Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit
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Non substantialiter manere concupiscentiam, sicut corpus aliquod aut spiritum; sed esse affectionem quamdam malae qualitatis, sicut est languor
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5113:"he names Monnica and Nonnica are found on tombstones in the Libyan languageâas such Monnica is the only Berber name commonly used in English."
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1054:. Though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably
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also talks about the nature of time, causality, free will, and other important philosophical topics. The following is taken from that work:
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The sentiment sometimes attributed to Augustine that Christians should let the Jews "survive but not thrive" (it is repeated by the author
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too late; and although he acquired a smattering of the language, he was never eloquent with it. He did, however, become a master of Latin.
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The Catholic Encyclopedia An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church
3250:) followed by pride and disobedience to God or that pride came first. The first couple disobeyed God, who had told them not to eat of the
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compares the relationship between Augustine and his mother, Saint Monica, to the relationship between the poem's speaker and his mother.
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Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against
3383:â remedy of concupiscence. The redemption of human sexuality will be, however, fully accomplished only in the resurrection of the body.
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of brewers, printers, theologians, and a number of cities and dioceses. His thoughts profoundly influenced the medieval worldview. Many
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4857:. According to Professor Deepak Lal, Augustine's vision of the heavenly city has influenced the secular projects and traditions of the
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3700:, centuries later, used the authority of Augustine's arguments in an attempt to define the conditions under which a war could be just.
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belief that true reality is invisible and that, if the visible reflects the invisible, it does so only partially and imperfectly (see
1050:, was rejected by the Eastern Orthodox Church. Other disputed teachings include his views on original sin, the doctrine of grace, and
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and eco-fundamentalism. Post-Marxist philosophers Antonio Negri and Michael Hardt rely heavily on Augustine's thoughts, particularly
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of the Septuagint. His view was based on the Aristotelian distinction "between the fetus before and after its supposed 'vivification
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5240:, 8.2., it is widely acknowledged that Augustine's attitude towards that pagan philosophy was very much of a Christian apostle, as
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came to exercise an important role in the education of clergy at the monastic schools, especially from the eighth century onwards.
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For Augustine, the evil of sexual immorality was not in the sexual act itself, but in the emotions that typically accompany it. In
3763:". People are not obligated to obey laws that are unjust, those that their conscience and reason tell them violate natural law and
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sect. He taught there is one Church, but within this Church there are two realities, namely, the visible aspect (the institutional
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3759:. Mortal law should not attempt to force people to do what is right or avoid what is wrong, but simply to remain just. Therefore "
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Augustine also does not envision original sin as causing structural changes in the universe, and even suggests that the bodies of
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in Augustine can be understood as residing in neighbourly love, grounded in his understanding of the common origin of humanity."
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has argued). Some Neoplatonic concepts are still visible in Augustine's early writings. His early and influential writing on the
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includes complex and sometimes showy language to help students see the beautiful artistry of the subject they are studying. The
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of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.
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4373:'s version of the view that time is subjective. Catholic theologians generally subscribe to Augustine's belief that God exists
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1256:, though it was above the financial means of his family. Despite the good warnings of his mother, as a youth Augustine lived a
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translation of Exodus 21:22â23, which incorrectly translates the word "harm" (from the original Hebrew text) as "form" in the
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1774:) as to whether these were the bones of Augustine. The hermits did not believe so; the canons affirmed they were. Eventually
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12111:. A Select library of the Nicene and post-Nicene fathers of the Christian church. Buffalo: The Christian Literature Company.
4230:, consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the
3656:. It is meant to be an explanation of the conditions required for the mind to have a connection with intelligible entities.
3050:, Augustine thought the actual event of creation would be incomprehensible by humans and therefore needed to be translated.
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Augustine's large contribution of writings covered diverse fields including theology, philosophy and sociology. Along with
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wrote a song related to Saint Augustine entitled "Saint Augustine in Hell" which was part of his fourth solo studio album
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In 1842, a portion of Augustine's right arm (cubitus) was secured from Pavia and returned to Annaba. It now rests in the
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11146:] (in German). Translated by Gene J. Lund (4th revised ed.). St. Louis, Missouri: Concordia Publishing House.
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5398:: "The remarkable priority of 'seeing' was noticed particularly by Augustine, in connection with his Interpretation of
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13201:(...) Saint Augustine asserted that Neo-Platonism possessed all spiritual truths except that of the Incarnation. (...)
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In late August of 386, at the age of 31, having heard of Ponticianus's and his friends' first reading of the life of
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Also in reaction to the Donatists, Augustine developed a distinction between the "regularity" and "validity" of the
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as "the most notorious of us Africans," to Ponticianus as "a country man of ours, insofar as being African," and to
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11831:"Lacking love or conveying love?: The fundamental roots of the Donatists and Augustine's nuanced treatment of them"
9863:"Lacking love or conveying love?: The fundamental roots of the Donatists and Augustine's nuanced treatment of them"
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Augustine is considered an influential figure in the history of education. A work early in Augustine's writings is
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13266:"Lacking Love or Conveying Love? The Fundamental Roots of the Donatists and Augustine's Nuanced Treatment of Them"
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Orbis Augustinianus sive conventuum ordinis eremitarum Sancti Augustini â chorographica et topographica descriptio
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St. Ambrose. on the Mysteries and the Treatise, on the Sacraments, by an Unknown Author â Scholar's Choice Edition
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Augustine had served as a "Hearer" for the Manichaeans for about nine years, who taught that the original sin was
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1469:. This work is an outpouring of thanksgiving and penitence. Although it is written as an account of his life, the
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has written: "Augustine's impact on Western Christian thought can hardly be overstated; only his beloved example,
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Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions and the Lust for Power
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Pertusati, to make a determination. The bishop declared that, in his opinion, the bones were those of Augustine.
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3842:). Therefore, following the Fall, even marital sex carried out merely to procreate inevitably perpetuates evil (
3375:. Augustine taught that human sexuality has been wounded, together with the whole of human nature, and requires
3318:. But his struggle to understand the cause of evil in the world started before that, at the age of nineteen. By
1744:), which was remade in 1362 and elaborately carved with bas-reliefs of scenes from Augustine's life, created by
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10793:
Dale, Sharon (2001). "A house divided: San Pietro in Ciel d'Oro in Pavia and the politics of Pope John XXII".
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The whole of North Africa was a glory of Christendom with St. Augustine, himself a Berber, its chief ornament.
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There is evidence Augustine may have considered this former relationship to be equivalent to marriage. In his
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12053:
Salway, Benet (1994). "What's in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700".
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3355:. It is clear the reason for Augustine's distancing from the affairs of the flesh was different from that of
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accepted amillennialism. Augustine taught that the eternal fate of the soul is determined at death, and that
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R. A. Markus, Saeculum: History and Society in the Theology of St.Augustine (Cambridge, 1970), pp. 149â153
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13740:â Started by T.J. van Bavel O.S.A., continued at the Augustinian historical Institute in Louvain, Belgium
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Painting of Augustine (1458) by TomĂĄs Giner, tempera on panel, Diocesan Museum of Zaragoza, Aragon, Spain
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1725:
1237:), a small Numidian city about 31 kilometres (19 miles) south of Thagaste. There he became familiar with
230:
188:
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Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology
10928:
Caesar and Christ: A History of Roman Civilization and of Christianity from Their Beginnings to A.D. 325
10312:
10238:
9967:
Lamb, Michael. "Augustine and Republican Liberty: Contextualizing Coercion." Augustinian Studies (2017).
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Marcos, Mar. "The Debate on Religious Coercion in Ancient Christianity." Chaos e Kosmos 14 (2013): 1â16.
3351:
but also senses were influenced by the fall of Adam and Eve was prevalent in Augustine's time among the
3183:
purify only those who died in communion with the Church. His teaching provided fuel for later theology.
1347:
declared Christianity to be the only legitimate religion for the Roman Empire on 27 February 380 by the
942:, distinct from the material Earthly City. The segment of the Church that adhered to the concept of the
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to be an exact and genuine science. Its practitioners were regarded as true men of learning and called
3483:
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1898:
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537:
33:
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The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R.A. Markus
9486:
7759:
5712:"CHURCH FATHERS: On Merit and the Forgiveness of Sins, and the Baptism of Infants, Book I (Augustine)"
3776:
permitted the sale of children, not because they approved of the practice, but as a way of preventing
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Pelagians insisted human affections and desires were not touched by the fall either. Immorality, e.g.
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9403:: "sereretur sine ulla pudenda libidine, ad voluntatis nutum membris obsequentibus genitalibus"; cf.
6119:
3999:. He had a long correspondence with St Jerome regarding the textual differences existing between the
3436:
with which some of Augustine's disciples had identified it, as later did Luther and Calvin. In 1567,
3399:
3144:). Others question whether Augustine really held to some form of an "invisible true Church" concept.
2647:
2452:
1793:, and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled.
1226:
1184:
12326:
Teske, Roland J. (1999). "Genesi ad litteram liber imperfectus, De". In Fitzgerald, Allan D. (ed.).
11781:
Paul Orosius was a fifth century CE historian and theologian and a student of St. Augustine of Hippo
11708:
McIntire, C.T. (2005). "Free Will and Predestination: Christian Concepts". In Jones, Lindsay (ed.).
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Although Augustine's anti-Pelagian defence of original sin was confirmed at numerous councils, i.e.
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14111:
13871:â digitized codex created between 1150 and 1175, also known as "Enarrationes in Psalmos. 1â83", at
11508:
From Generation to Generation: The Renewal of the Church According to Its Own Theology and Practice
10555:
Burrus, Virginia (2011). ""Fleeing the Uxorious Kingdom": Augustine's Queer Theology of Marriage".
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4936:
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4032:
3512:
3403:
3195:, his statements on Mary surpass in number and depth those of other early writers. Even before the
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1789:
in 1799. San Pietro fell into disrepair but was finally restored in the 1870s, under the urging of
1327:
1172:
862:
13661:
10650:
Chiba, Shin (1995). "Hannah Arendt on Love and the Political: Love, Friendship, and Citizenship".
7421:
3504:, "t ought to be a most certain fact that the former is of the predestinated, the latter is not."
3422:(417â418), his inherited guilt eternally damning infants was omitted by these councils and popes.
2933:(420) he exhorted respect for the body on the grounds it belonged to the very nature of the human
1230:, an upper class of citizens known as honorable men, Augustine's first language was likely Latin.
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13898:
Lewis E 19 In epistolam Johannis ad Parthos (Sermons on the first epistle of Saint John) at OPenn
13897:
13670:
12983:
Colin Gunton and the Failure of Augustine: The Theology of Colin Gunton in the Light of Augustine
12345:
Tinder, Glenn (1997). "Review of Augustine and the Limits of Politics, by Jean Bethke Elshtain".
8997:
8023:'), VIII, 6:12, vol. 1, pp. 192â93 and 12:28, vol. 2, pp. 219â20, trans. John Hammond Taylor SJ;
5803:
5257:
Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale
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Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale
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at "IntraText Digital Library" â texts in several languages, with concordance and frequency list
8891:
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Bonaiuti, Ernesto, and Giorgio La Piana. âThe Genesis of St. Augustine's Idea of Original Sin.â
5097:
4904:. Contemporary linguists have argued that Augustine has significantly influenced the thought of
2487:
1543:(more than 350 preserved sermons are believed to be authentic), and was noted for combating the
1077:, has been more influential, and Westerners have generally seen Paul through Augustine's eyes."
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Lewis E 22 Enarrationes in psalmos (Expositions on the psalms); Initials (ABC); Prayer at OPenn
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According to Russell, it is possible to see how Augustine himself had evolved from his earlier
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The Augustinians were expelled from Pavia in 1785, Augustine's ark and relics were brought to
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7916:"Patrick Barnes, The Non-Orthodox: The Orthodox Teaching on Christians Outside of the Church"
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3583:, may indicate Augustine did believe in an exception for children born to Christian parents.
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3277:, concupiscence is not a state of being but a bad quality, the privation of good or a wound.
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At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to
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Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer
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He explained to Julian of Eclanum that it was a most subtle job to discern what came first:
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professor emeritus of political philosophy and a former vice provost at Columbia University
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4982:(the finished libretto having been edited by him) and is based on an earlier five-act play
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1465:), which has since become a classic of Christian theology and a key text in the history of
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The Happy Life; Answer to Sceptics; Divine Providence and the Problem of Evil; Soliloquies
8236:. Translated from the Arabic text of Ibn al-NadÄ«m, Fihrist, as reproduced by G. FlĂŒgel in
5508:
4426:
refers to Augustine's descriptive philosophy at several junctures in his influential work
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8:
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Russell, Frederick H. (1999). "Persuading the Donatists: Augustine's Coercion by Words".
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In both his philosophical and theological reasoning, Augustine was greatly influenced by
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Somers, H. (1961). "S.J. : Image de Dieu. Les sources de l'exégÚse augustinienne".
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10689:"" Adam's Only Companion " : Augustine and the Early Christian Debate on Marriage"
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7882:
A History of Christian Thought: Volume 2 (From Augustine to the eve of the Reformation)
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7158:
Oort, Johannes van (5 October 2009). "Augustine, His Sermons, and Their Significance".
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Oort, Johannes van (5 October 2009). "Augustine, His Sermons, and Their Significance".
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meant to "gather together" or "collect" and was not simply "compel by physical force."
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3156:, namely that Christ would establish a literal 1,000-year kingdom prior to the general
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2402:
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1512:. That year, also, Adeodatus and Augustine returned home to Africa. Augustine's mother
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The Influence of Augustine on Heidegger: The Emergence of an Augustinian Phenomenology
10806:
10466:
9423:
9337:
8523:
7760:"Of the Falseness of the History Which Allots Many Thousand Years to the World's Past"
7736:
7511:
7298:
Possidius, Life of St. Augustine (trans. Weiskotten), CHAPTER XXXI. Death and burial,
7000:
4849:, differentiating it from a miracle, were crucial in the early Church's fight against
2482:
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within a glass tube inserted into the arm of a life-size marble statue of the saint.
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created in France between 1275 and 1325 with extract of Augustine of Hippo works at
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began her philosophical writing with a dissertation on Augustine's concept of love,
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1740:, in which he appointed the Augustinians guardians of the tomb of Augustine (called
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32:"Augustine", "Saint Augustine", and "Augustinus" redirect here. For other uses, see
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Villanova University Institute for the Study of Augustine and Augustinian Tradition
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God's People on the Move: Biblical and Global Perspectives on Migration and Mission
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the student who has had a poor education, but believes himself to be well-educated.
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2927:. He saw the human being as a perfect unity of soul and body. In his late treatise
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910:, Augustine "established anew the ancient Faith". In his youth he was drawn to the
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2906:, Augustine was among the most prolific scholars of the early church by quantity.
987:. His memorial is celebrated on 28 August, the day of his death. Augustine is the
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12585:"Pilgrim's Progress in Society – Augustine's Political Thought in
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van Oort, Johannes (2010). "Manichaean Christians in Augustine's Life and Work".
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Lysaught, M. Therese; Kotva, Joseph; Lammers, Stephen E.; Verhey, Allen (2012).
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Augustine taught that the sin of Adam and Eve was either an act of foolishness (
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The earliest known portrait of Augustine in a 6th-century fresco, Lateran, Rome
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9894:"Robert Markus: Medieval historian noted for his writings on the early Church"
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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church
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https://www.tertullian.org/fathers/possidius_life_of_augustine_02_text.htm#C31
6817:. Chadwick, Henry transl. New York: Oxford University Press. pp. 152â153.
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Augustine developed his doctrine of the Church principally in reaction to the
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by popular acclaim, and later recognized as a Doctor of the Church in 1298 by
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Augustine. "What Is Called Evil in the Universe Is But the Absence of Good".
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5295:. «Antiquité» 142. Paris: Collection d'Ătudes Augustiniennes. pp. 27â50.
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all urged him towards Christianity. This was shortly after the Roman emperor
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actual sexual experiences were likely with members of the opposite sex only.
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9105:. Vol. 48. Translated by Krodel, Gottfried. Fortress Press. p. 24.
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5316:"It is, of course, always easier to oppose and denounce than to understand."
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The Young Augustine: The Growth of St. Augustine's Mind up to His Conversion
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L'idéologie hellénique et la conception augustinienne de réalités charnelles
5129:, p. 64 places Augustine's garden conversion at the end of August, 386.
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Eunuchs for the kingdom of heaven: women, sexuality and the Catholic Church
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7001:"Redeeming Rhetoric: Augustine's Use of Rhetoric in His Preaching Ministry"
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13382:
TrapĂš, A. (1990). "S. Agostino: Introduzione alla Dottrina della Grazia".
11308:
The Gravity of Sin: Augustine, Luther and Barth on 'homo Incurvatus in Se'
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St. Augustine's Writings Against The Manichaeans And Against The Donatists
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concerns shaped Augustine's intellectual development. His early dialogues
3164:, where Christ rules the earth spiritually through his triumphant church.
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Augustine has influenced many modern-day theologians and authors such as
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4211:, a review of his earlier works which he wrote near the end of his life.
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3756:
3712:
is the claim God created humans and angels as rational beings possessing
3437:
3308:
3285:
3274:
3172:
3168:
3058:
3001:
2965:
2817:
2812:
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2702:
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2442:
2437:
2407:
2342:
2322:
1958:
1862:
1544:
1331:
1278:
1000:
911:
475:
276:
18684:
15900:
13655:
13080:
Faith Order Understanding: Natural Theology in the Augustinian Tradition
12751:
11712:. Vol. 5 (2nd ed.). Farmington Hills, MI: Macmillan Reference.
11182:
10474:
Burke, Cormac (2006). "A Postscript to the "Remedium Concupiscentiae"".
9116:
Calvin, John (1927). "A Treatise on the Eternal Predestination of God".
6711:
6254:
Vesey, Mark, trans. (2007) "Confessions Saint Augustine", introduction,
4270:), addressing why God gives humans free will that can be used for evil.
4248:, is also considered to be among his masterpieces, and arguably of more
1209:
Augustine's family name, Aurelius, suggests his father's ancestors were
926:
was indispensable to human freedom, he helped formulate the doctrine of
25694:
25575:
25151:
24528:
24444:
24112:
23972:
23733:
23555:
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22871:
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22019:
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19253:
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18149:
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17946:
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17802:
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17676:
17571:
17036:
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16755:
16740:
16529:
16499:
16462:
16420:
16415:
16346:
15984:
15522:
15492:
15487:
15467:
15417:
15328:
15186:
15129:
15089:
15084:
14854:
14777:
14530:
14510:
14361:
14336:
14301:
14156:
14121:
14106:
14081:
14051:
13966:
13881:
13872:
13863:
12945:
12368:
11469:
No 812, UCLA Economics Working Papers from UCLA Department of Economics
11390:
10671:
10023:
9120:. Translated by Cole, Henry. London: Sovereign Grace Union. p. 38.
7895:
Wallace M. Alston, The Church of the Living God: A Reformed Perspective
6549:
6517:
5692:
4854:
4732:
4701:
4004:
3799:
Against certain Christian movements, some of which rejected the use of
3725:
3622:
3580:
3289:
2997:
2981:
2920:
2267:
1980:
1888:
1564:
1528:
1340:
1168:
1160:
22977:
22646:
Faith, Hope and Love, as portrayed by Mary Lizzie Macomber (1861â1916)
13892:
13880:â digitized codex created in 1481; his sermons about John's Gospel at
12739:
12082:
11946:
Power, Kim (1999). "Family, Relatives". In Allan D. Fitzgerald (ed.).
10462:
10327:
9644:
8756:
8504:
7491:
5494:
4489:
3819:, for example) is apocryphal and is not found in any of his writings.
1309:
Manichaean friends introduced him to the prefect of the City of Rome,
25722:
24687:
24373:
23967:
23698:
23570:
22756:
22325:
22232:
21924:
21586:
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19869:
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19202:
19192:
19162:
18660:
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18374:
18249:
17976:
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17671:
17578:
17552:
17472:
17178:
16903:
16725:
16554:
16519:
16504:
16467:
15884:
15738:
15650:
15382:
15362:
15261:
15171:
15144:
15124:
15069:
14938:
14747:
14485:
11922:
8535:
7030:
Conybeare, Catherine (30 November 2017). MacDonald, Michael J (ed.).
6936:
4909:
4853:
and became a central thesis in the later denunciation of witches and
4365:
was impressed by Augustine's meditation on the nature of time in the
4294:
4249:
4235:
4161:
4153:
3881:
3713:
3688:
3618:
3610:
3568:
3530:
3204:
3192:
3176:
3137:
2961:
1999:
1903:
1779:
1654:
1598:
1587:
1203:
1008:
996:
17311:
13919:
Lewis E 213 Rule of Saint Augustine; Sermon on Matthew 25:6 at OPenn
13350:
Augustine's Conversion: A Guide to the Arguments of Confessions IâIX
12584:
12502:
12360:
10393:
From Pentecost to Patmos: An Introduction to Acts Through Revelation
9767:
Donatist Martyr Stories The Church in Conflict in Roman North Africa
9623:
Brown, P. (1964). "St. Augustine's Attitude to Religious Coercion".
9276:
Antisemitism: A historical encyclopedia of prejudice and persecution
8284:
1297:
1102:
throughout the many denominations of the Christian world, including
938:
began to disintegrate, Augustine imagined the Church as a spiritual
25543:
25497:
25434:
25258:
25242:
25166:
24587:
24165:
24117:
24022:
24012:
23982:
23962:
23926:
23753:
23650:
23620:
23314:
23173:
23140:
22808:
22786:
22776:
22766:
22726:
22559:
22478:
22310:
22147:
22127:
21185:
21135:
20937:
20666:
20476:
19905:
19874:
19829:
19804:
19762:
19699:
19669:
19563:
19258:
19243:
19228:
19223:
19142:
18750:
18585:
18061:
17787:
17757:
17716:
17711:
17477:
17452:
17245:
17235:
16720:
16715:
16710:
16662:
16509:
16425:
16393:
16306:
16298:
15989:
15964:
15932:
15927:
15768:
15733:
15367:
15352:
15276:
15271:
15236:
15226:
15139:
15074:
15048:
14341:
13792:
13781:
13737:
13734:
at EarlyChurch.org.uk â extensive bibliography and on-line articles
13421:
13265:
12756:
12428:
Augustine the Bishop. The Life and Work of the Father of the Church
12066:
11635:
Mann, WE (1999). "Inner-Life Ethics". In Gareth B. Matthews (ed.).
10430:
Bonner, Gerald (1987). "Rufinus of Syria and African Pelagianism".
9636:
8978:
5328:
4850:
4786:
4651:
4594:
4516:
4397:
4374:
4302:
4290:
4181:
4165:
4149:
3709:
3456:
3356:
3323:
3281:
3090:
2993:
2845:
2212:
2182:
2088:
2078:
2056:
1985:
1709:
1705:
1630:
1556:
1540:
1521:
1382:
1269:
1257:
1253:
1249:
1195:
1180:
1164:
1099:
1047:
521:
495:
490:
480:
108:
13958:
13877:
13868:
13859:
13614:
13600:
13386:. Collana di Studi Agostiniani 4. Rome: CittĂ Nuova. p. 422.
13246:
Adam, Eve, and the Serpent: Sex and Politics in Early Christianity
12641:
Ancient Christian Writers: The Works of the Fathers in Translation
11413:
Kishlansky, Mark A.; Geary, Patrick J.; O'Brien, Patricia (2005).
10375:
Augustine's Manichaean Dilemma. University of Pennsylvania Press.
9953:
Herbermann, Charles George, ed. (1912). "Toleration, History of".
6203:
5410:, Trs. Macquarrie & Robinson. New York: Harpers, 1964, p. 171.
4928:
claims Augustine as one of the deepest influences in his thought.
4917:
theory in Europe, according to the modern conceptual exigencies."
3500:
Speaking of the twins Jacob and Esau, Augustine wrote in his book
25591:
25580:
25419:
24619:
24508:
24358:
24097:
24072:
23987:
23915:
23869:
23354:
23135:
23130:
22622:
22579:
22202:
22177:
22122:
21639:
21604:
21045:
21000:
20762:
20699:
20554:
19920:
19915:
19854:
19774:
19513:
18908:
17823:
17686:
17467:
17425:
17408:
16494:
16405:
16326:
16316:
15959:
15912:
15392:
15281:
15246:
15201:
15196:
15191:
15104:
15094:
14321:
13777:
13364:
The Spiritual Life: A Treatise on Ascetical and Mystical Theology
12474:
11872:
10308:
10136:
9144:
Augustine, "Of the Work of Monks", n. 25, in Philip Schaff, ed.,
9070:
7609:
Substantia quaedam rationis particeps, regendo corpori accomodata
4862:
4511:
4506:
4403:
Augustine's philosophical method, especially demonstrated in his
4307:
4245:
3941:
the student who has been well-educated by knowledgeable teachers;
3540:
3440:
condemned the identification of Original Sin with concupiscence.
3117:
2537:
2192:
2157:
2115:
2110:
1989:
1729:
1713:
1622:
1548:
1505:, 24â25 April 387. A year later, in 388, Augustine completed his
1498:
1355:
of Milan, Augustine reevaluated himself and was forever changed.
1352:
1210:
1191:
1133:
943:
854:
436:
316:
266:
246:
13946:
Augustine's World: An Introduction to His Speculative Philosophy
10292:
7942:
7940:
7221:"Rhetorical Distinctions in Augustine's Early and Later Writing"
6912:"Augustine and the "Chair of Lies": Rhetoric in The Confessions"
6404:
6288:
6286:
6284:
6282:
6280:
3214:
1233:
At the age of 11, Augustine was sent to school at Madaurus (now
25602:
25182:
24200:
24082:
23977:
23677:
23284:
22617:
22207:
22142:
22132:
22117:
22092:
21145:
20772:
19945:
19734:
19623:
18775:
18605:
17696:
17666:
17518:
17430:
17361:
16564:
16457:
16336:
15377:
15318:
15251:
15176:
15053:
14663:
14435:
13984:
12898:(1979). "Augustinian Trinitarianism and Existential Theology".
12718:
Brachtendorf J (1997). "Cicero and Augustine on the Passions".
10859:
Demacopoulos, George E.; Papanikolaou, Aristotle, eds. (2008).
9289:
Augustine and the Jews: A Christian Defense of Jews and Judaism
8790:, Book II, Chapter 3; Book III, Chapter 9; Book III, Chapter 16
8619:
6518:"Correcting Some Misconceptions about St. Augustine's Sex Life"
6416:
5797:
4604:
4379:
4348:
4344:
4328:
4200:
4189:
3960:
3466:
Scholars are divided over whether Augustine's teaching implies
3367:
Some authors perceive Augustine's doctrine as directed against
3270:
3208:
3039:
2948:
Initially, the two elements were in perfect harmony. After the
2934:
2297:
2257:
2217:
1638:
1606:
1586:
was written to console his fellow Christians shortly after the
1552:
1532:
1265:
1179:
or Monnica, was a devout Christian; his father Patricius was a
1129:
1125:
1038:, his teachings are more disputed and were notably attacked by
907:
470:
182:
13924:
Lehigh Codex 3 Bifolium from De civitate Dei, Book 22 at OPenn
13367:. Rockford, Illinois: Tan Books & Publishers. p. 37.
13189:. Vol. 3. New York: Scribner. pp. 510â515 (vol. 3).
9999:
9046:
8921:
7782:
5882:
5880:
822:
23505:
22858:
22838:
22818:
22602:
22197:
22192:
22167:
22137:
22112:
21629:
21614:
21609:
20719:
20407:
19664:
19420:
19359:
17706:
17701:
17681:
17489:
16341:
15894:
15357:
15347:
14535:
14181:
13886:
13136:
13055:. Garland Medieval Casebooks. Vol. 9. New York: Garland.
11572:
On Moral Medicine: Theological Perspectives on Medical Ethics
11039:
Reading the World: Encyclopedic Writing in the Scholastic Age
8470:
De peccatorum meritis et remissione et de baptismo parvulorum
8393:), 9:6:11, trans. John Hammond Taylor SJ, vol. 2, pp. 76â77;
7937:
7704:
Respect for Unborn Human Life: the Church's Constant Teaching
7687:
7685:
6723:""Medieval Sourcebook." Internet History Sourcebooks Project"
6277:
4966:
Much of Augustine's conversion is dramatized in the oratorio
3992:
3985:
3460:
3395:) from Adam whereby an infant was eternally damned at birth.
3258:
3102:
2957:
1763:
1314:
807:
754:
594:
311:
250:
196:
192:
146:
142:
53:
13941:
Blessed Augustine of Hippo: His Place in the Orthodox Church
13813:
12938:
Augustinus Magister: CongrĂšs International Augustinien, 1954
10743:
Clarke, T.E. (1958). "St. Augustine and Cosmic Redemption".
8631:
8559:
8484:) 9:6:11, trans. John Hammond Taylor SJ, vol. 2, pp. 76â77;
8272:
7847:"The Contemporary Relevance of Augustine's View of Creation"
6168:"Saint Augustine â Biography, Philosophy, & Major Works"
3692:
for war to be just, Augustine coined the phrase in his work
3257:
They would not have fallen into pride and lack of wisdom if
1411:
1190:
Scholars generally agree that Augustine and his family were
253:, young child, book, small church, flaming or pierced heart.
25250:
24170:
22848:
22798:
21656:
21634:
21594:
20812:
17691:
15922:
15619:
An Introduction to the Principles of Morals and Legislation
15397:
15313:
15159:
15154:
15114:
13628:"St. Augustine, Bishop and Confessor, Doctor of the Church"
13025:
Augustine and the Cure of Souls: Revising a Classical Ideal
10035:
9500:
Discovering Feminist Philosophy Knowledge, Ethics, Politics
9148:, volume 3, p. 516. Eerdmans, Grand Rapids, Michigan, 1956.
8988:. Jknirp.com (23 January 2007). Retrieved on 28 April 2013.
8855:
8831:
6592:
6394:
6392:
6008:
5877:
4220:, which is a personal account of his earlier life, and for
4214:
Apart from those, Augustine is probably best known for his
3956:
3804:
3348:
3120:
in teaching that bishops and priests of the Church are the
2327:
1716:. Around 720, his remains were transported again by Peter,
1693:
1046:. The most controversial doctrine associated with him, the
813:
11568:
11412:
10112:
9082:
8643:
8595:
8583:
8160:
7715:
7682:
6687:
6681:
2992:, Augustine "vigorously condemned the practice of induced
1597:
Much of Augustine's later life was recorded by his friend
16004:
15323:
14632:
13174:
The Light of the Mind: St Augustine's Theory of Knowledge
12411:"Paula Fredriksen Was Saint Augustine Good for the Jews?"
11596:
A History of Christianity: The First Three Thousand Years
11102:
Volume 1: The Early Church to the Dawn of the Reformation
10172:
9563:
9526:
9524:
9457:
9256:
9022:
8445:
8260:
7770:
7362:"L'Arca di Sant'Agostino: opera di Giovanni di Balduccio"
7202:
7200:
7198:
6651:
6096:
5916:
5914:
5718:
1023:
in particular, held Augustine in preeminence among early
930:
and made significant contributions to the development of
810:
772:
763:
760:
13643:â texts, translations, introductions, commentaries, etc.
11161:
Hill, Edmund (1961). "St Augustine on the Trinity â I".
10858:
10011:
9231:
8957:. Crusades-encyclopedia.com. Retrieved on 28 April 2013.
8655:
7925:
7631:
7410:. Augnet.org (22 April 2007). Retrieved on 17 June 2015.
7304:
7271:
6869:
6857:
6389:
5745:
5743:
5741:
5739:
5737:
5735:
5733:
5698:
3564:, referred to the Eucharist as a "figure" and a "sign".
3546:
Augustine is said to have held an understanding of the
1712:, by the Catholic bishops expelled from North Africa by
13888:
Sententiae ex omnibus operibus Divi Augustini decerptae
13878:
Aurelii Agustini Hipponae episcopi super loannem librum
13027:. Notre Dame, Indiana: University of Notre Dame Press.
12873:
Christ and the Just Society in the Thought of Augustine
12139:
Schnaubelt, Joseph C.; Van Fleteren, Frederick (1999).
11684:. Saint Augustine Institute for Learning and Teaching,
10772:
Cross, Frank Leslie; Livingstone, Elizabeth A. (2005).
10160:
10124:
9343:
9294:
9191:"Church Fathers: City of God, Book XIX (St. Augustine)"
8667:
8571:
8184:, I, 15.16; CSEL 42, 138 ; Ibid., I,4.5; CSEL 42, 128 .
7861:
6839:
Augustine, Confessions 10.27.38, tr. Albert C. Outler.
6794:
6236:
6160:
5901:
5899:
5897:
5895:
4400:
technique for organizing large amounts of information.
3889:
Women were created as a "helper" to men for Augustine.
1264:
It was while he was a student in Carthage that he read
13051:
LeMoine, Fannie; Kleinhenz, Christopher, eds. (1994).
12620:
Wright, Frederick Adam; Sinclair, Thomas Alan (1931).
12138:
11679:"Encounters of Learning: Saint Augustine on Education"
10088:
9521:
9306:
9034:
8793:
8547:
8400:
8355:
8296:
7879:
7497:
7316:
7259:
7195:
6782:
6663:
6615:"Don't Blame the Devil: St Augustine and Original Sin"
6136:
5911:
5826:
5632:
4331:, would become a focus for later philosophers such as
1728:
in Pavia, to save them from frequent coastal raids by
1501:
baptized Augustine and his son Adeodatus, in Milan on
22536:
18461:
The Work of Art in the Age of Mechanical Reproduction
13006:
Augustine and Tradition: Influences, Contexts, Legacy
12648:
Augustine, Saint (1974). Vernon Joseph Bourke (ed.).
10100:
10076:
9687:
9659:
9058:
9010:
8909:
8843:
8607:
8148:
7729:"Modern Look at Abortion Not Same as St. Augustine's"
7419:
6841:
https://faculty.georgetown.edu/jod/augustine/conf.pdf
6699:
6472:, v. 2, p. 685. Danbury, Connecticut: Grolier, 1997.
6185:
6068:
The Place of Blessed Augustine in the Orthodox Church
5850:
5730:
5524:
5467:
4995:
rather than the dramatic artifice of deus ex machina.
3663:
throughout different works, most famously perhaps in
3112:
Augustine's ecclesiology was more fully developed in
1003:, consider him one of the theological fathers of the
834:
825:
816:
784:
775:
766:
12685:
Regio Beatitudinis: Augustine's Concept of Happiness
12392:
St. Augustine, introduction to the doctrine of grace
12387:
S. Agostino, introduzione alla dottrina della grazia
11741:
Volume 2: From Classical to Contemporary Linguistics
10997:
Christianity in Relation to Jews, Greeks, and Romans
9912:
School of Arts & Sciences-Newark Faculty Emeriti
9007:. Catholiceducation.org. Retrieved on 28 April 2013.
8768:
8200:
7670:
7649:
6845:
6744:
6148:
5927:
Nicene and Post-Nicene Fathers, First Series, Vol. 5
5892:
5564:
1292:
819:
769:
25906:
Conference of the Latin Bishops of the Arab Regions
13281:
13109:
13004:Hunter, David G.; Yates, Jonathan P., eds. (2021).
11353:. Vol. 3. Collegeville, MN: Liturgical Press.
11193:
Saint Augustine of Hippo: An Intellectual Biography
9515:
Women and Religion in the First Christian Centuries
9177:, Eerdman's, Grand Rapids, Michigan, Reprinted 1986
7658:
7467:
6821:
6639:
6582:
6580:
6377:
6298:
6224:
5814:
5644:
3261:
had not sown into their senses "the root of evil" (
1451:He later wrote an account of his conversion in his
804:
757:
13098:
12969:
12934:"St. Augustine's Interpretation of Infant Baptism"
12771:Amor Dei: A Study of the Religion of St. Augustine
12425:
12232:
11977:. Translated by H.E. Butler. London: W. Heinemann.
11883:. Vol. 10. New York: Robert Appleton Company.
11505:
11084:. A History of Christian Thought. Abingdon Press.
10533:
9794:(illustrated ed.). Harvard University Press.
9502:. Rowman & Littlefield Publishers. p. 32.
9445:
8698:
7479:
6812:
6265:
5920:
5838:
5656:
5017:Restless Heart: The Confessions of Saint Augustine
3191:Although Augustine did not develop an independent
3124:, and their authority in the Church is God-given.
849:; 13 November 354 â 28 August 430), also known as
20376:
20099:
13959:Tabula in librum Sancti Augustini De civitate Dei
13703:St. Augustine Timeline â Church History Timelines
12513:. Vol. 7. New York: Robert Appleton Company.
12048:. Vol. 3. New York: Robert Appleton Company.
11917:. Vol. 2. New York: Robert Appleton Company.
11900:. Vol. 2. New York: Robert Appleton Company.
11866:. Vol. 2. New York: Robert Appleton Company.
11720:The Routledge Companion to Philosophy of Religion
11465:"Morality and Capitalism: Learning from the Past"
10904:Merriam-Webster's Encyclopedia of World Religions
10511:Brett, Michael; Fentress, Elizabeth W.B. (1996).
10303:. Vol. 1. New York: Robert Appleton Company.
9585:(1 April 2016). "Augustine on the Hebrew Bible".
7098:
6830:. Justus.anglican.org. Retrieved on 17 June 2015.
5996:"Saint Augustine in the Greek Orthodox Tradition"
5576:
5259:. Paris: Ătudes Augustiniennes. pp. 108â123.
5035:English pop/rock musician, singer and songwriter
25953:
23811:
13564:"Complete Works of Saint Augustine (in Spanish)"
13552:"Complete Works of Saint Augustine (in English)"
13461:
13440:
13050:
12496:. Darmstadt: Wissenschaftliche Buchgesellschaft.
12163:The Filioque: History of a Doctrinal Controversy
12115:
11617:The Ancient World: Dictionary of World Biography
11245:The Phenomenology of Internal Time-Consciousness
11214:Educational theory and practice in St. Augustine
10771:
10148:
10142:
9928:Hughes, Kevin L.; Paffenroth, Kim, eds. (2008).
9927:
9217:"Augustine, His Sermons, and Their Significance"
8885:
8883:
8517:
8290:
7946:
7510:"Saint Augustine â Philosophical Anthropology".
7076:"The Rhetoric(s) of St. Augustine's Confessions"
6577:
5433:Hall's Dictionary of Subjects and Symbols in Art
4943:, H.419, for 2 voices and continuo (1687), and "
4908:, who did not 'invent' the modern discipline of
3571:, Augustine strongly stressed the importance of
1027:. From 1505 to 1521, Luther was a member of the
877:, and he is viewed as one of the most important
13838:
13826:City of God, Confessions, Enchiridion, Doctrine
13671:David Lindsay: Saint Augustine â Doctor Gratiae
13558:"Complete Works of Saint Augustine (in French)"
12837:The Political and Social Ideas of St. Augustine
12007:. Louisville, Kentucky: Westminster John Knox.
11981:
10865:. Crestwood, NY: St. Vladimirs Seminary Press.
8532:, pp. 93, 127, 140, 146, 231â233, 279â280.
8465:Merits and Remission of Sin, and Infant Baptism
8342:, 12.2; SCh 119, 402 . Cf. Augustine of Hippo,
8076:Nisi radicem mali humanus tunc reciperet sensus
6598:
5536:
5451:Encyclopedia of Themes and Subjects in Painting
3848:A Treatise against Two Letters of the Pelagians
3740:
3724:(yet Stoics still claimed to teach free will).
3478:, interpret Augustine's teaching that grace is
1149:Saint Augustine Taken to School by Saint Monica
13662:"The Life of St. Austin, or Augustine, Doctor"
13403:Augustine and Politics as Longing in the World
13300:
12976:. L.E.M. Lynch, trans. New York: Random House.
12717:
12619:
12394:] (in Italian). Vol. 1. CittĂ Nuova.
12120:. Studia Ephemeridis «Augustinianum» 20. Rome.
11530:Predestination: Biblical and Theological Paths
11441:
11367:
11035:
10413:St. Augustine of Hippo. Life and Controversies
10005:
9760:
9758:
9756:
9754:
9752:
9750:
9748:
9434:
9432:
9132:"Augustine on Law and Order â Lawexplores.com"
8927:
7830:
7815:
7800:
7788:
7757:
7134:. Philadelphia, Pennsylvania: Fortress Press.
6422:
5769:. Society of Archbishop Justus. Archived from
3803:, Augustine countered that God had chosen the
2943:caro tua, coniunx tua â your body is your wife
1313:, who had been asked by the imperial court at
27:Christian theologian and philosopher (354â430)
25198:
23797:
22993:
22522:
20362:
19375:
18700:
17327:
15855:
14648:
14000:
13976:
13615:"Augustine's Political and Social Philosophy"
13576:Works by Augustine at Perseus Digital Library
12204:Revue d'Ătudes Augustiniennes et Patristiques
11786:
11419:. Civilization in the West. Pearson Longman.
11060:Plotinus : Arguments of the philosophers
10901:Doniger, Wendy, ed. (1999). "Manichaeanism".
10775:The Oxford Dictionary of the Christian Church
10510:
10434:. London: Variorum Reprints. pp. 31â47.
10195:(Media notes). Capriccio Digital. p. 13.
10055:"Confessiones Liber X: commentary on 10.8.12"
9722:
9618:
9616:
9614:
9612:
9610:
9101:Martin, Luther (1963). Lehman, Helmut (ed.).
8945:(9 January 2001). Retrieved on 28 April 2013.
8880:
7858::42â45 (3/1988). Retrieved 30 September 2011.
7446:
7176:
7032:"Augustine's Rhetoric in Theory and Practice"
6657:
6410:
5867:
5865:
5373:(London, 1989), pp. 209â218; and J. M. Rist.
5297:Thomas Aq. STh I q84 a5; Augustine of Hippo,
5114:
4974:. The libretto for this oratorio, written by
4811:
3215:Natural knowledge and biblical interpretation
2883:
869:. His writings influenced the development of
17569:
17523:
17509:
15595:Fifteen Sermons Preached at the Rolls Chapel
13893:Library of the Hungarian Academy of Sciences
13422:"Augustine's Hermeneutics and Homiletics in
13096:
13053:Saint Augustine the Bishop: A Book of Essays
12916:(1988). "What is Augustinian "Sapientia"?".
12656:
12423:
12239:. London: New Haven, Yale University Press.
12142:Augustine in Iconography: History and Legend
11931:. Translated by Herbert T. Weiskotten. Arx.
11716:
11442:Knowles, Andrew; Penkett, Pachomios (2004).
11189:
11105:. The Story of Christianity. HarperCollins.
11081:From Augustine to the Eve of the Reformation
10590:Constantine's Sword: The Church and the Jews
10540:. Berkeley: University of California Press.
10448:
10345:
10290:
9978:"Herbert L. Deane, 69, Ex-Columbia Official"
9891:
9783:
9720:
9718:
9716:
9714:
9712:
9710:
9708:
9706:
9704:
9702:
9028:
8979:"Saint Augustine and the Theory of Just War"
8837:
8278:
7691:
6875:
6292:
4947:, H.307, for 2 voices and continuo (1670s).
4077:Russell says, Augustine uses the Latin term
1363:Saint Augustine and his mother, Saint Monica
13400:
13211:. Berkeley: University of California Press.
13146:Augustine and the Fundamentalist's Daughter
13003:
12940:. Ătudes Augustiniennes. pp. 897â903.
12928:
12678:
12328:Augustine through the Ages: An Encyclopedia
12005:The Lord's Supper in the Reformed Tradition
11949:Augustine Through the Ages: An Encyclopedia
11762:
10476:The Thomist: A Speculative Quarterly Review
10352:Augustine Through the Ages: An Encyclopedia
10199:
9957:. University of Michigan. pp. 761â772.
9745:
9429:
9221:HTS Teologiese Studies/ Theological Studies
7852:Perspectives on Science and Christian Faith
6609:
6607:
6204:Saint Augustine (Bishop of Hippo.) (1999).
5990:
5988:
5986:
5941:"Some Underlying Positions of This Website"
5763:"Augustine of Hippo, Bishop and Theologian"
5724:
5261:
5226:. Paris: Ătudes Augustiniennes. p. 97.
4984:Idea perfectae conversionis dive Augustinus
4461:; and third, Augustinian political theory.
4283:Saint Augustine Disputing with the Heretics
4169:
2937:. Augustine's favourite figure to describe
25205:
25191:
23804:
23790:
23000:
22986:
22529:
22515:
20369:
20355:
19382:
19368:
18707:
18693:
17334:
17320:
15869:
15862:
15848:
14655:
14641:
14007:
13993:
13929:
13405:. Columbia: University of Missouri Press.
13206:
13176:. Lexington: University Press of Kentucky.
13101:Augustine: A Collection of Critical Essays
12442:: CS1 maint: location missing publisher (
12321:(in French). Paris: Ătudes Augustiniennes.
12159:
12130:: CS1 maint: location missing publisher (
11970:
11908:"Teaching of St. Augustine of Hippo"
11589:
11287:Comprehensive History of Political Thought
11221:
11119:
10230:
9952:
9847:
9845:
9843:
9841:
9813:
9811:
9680:
9678:
9676:
9674:
9607:
9512:
9497:
9237:
7160:HTS Teologiese Studies/Theological Studies
6893:HTS Teologiese Studies/Theological Studies
6483:
6102:
6014:
5862:
5638:
5530:
5473:
5327:Moreover, if unbelief is fornication, and
5276:: CS1 maint: location missing publisher (
4818:
4804:
4347:(known for his teaching on language), and
3822:
3609:Augustine's contemporaries often believed
3330:doctrine of universal sin and redemption.
2890:
2876:
1778:(1724â1730) directed the Bishop of Pavia,
1139:
1066:, his feast day is celebrated on 15 June.
963:Augustine is recognized as a saint in the
26172:5th-century bishops in Roman North Africa
26132:4th-century bishops in Roman North Africa
19280:Shahab al-Din Yahya ibn Habash Suhrawardi
18714:
17261:Relationship between religion and science
13360:
12972:The Christian Philosophy of St. Augustine
12787:
12664:. Cambridge: Cambridge University Press.
12647:
12491:
12408:
11921:
11904:
11887:
11853:
11763:Nguyen, vanThanh; Prior, John M. (2014).
11676:
11283:
11224:"Solution to many a problem: Take a walk"
10966:
10883:The Theory of Will in Classical Antiquity
10704:
10693:Recherches Augustiniennes et Patristiques
10319:Society for Promoting Christian Knowledge
10236:
9699:
9581:
9546:Encyclopedia of Education: AACSB-Commerce
9530:
9312:
8889:
8625:
8485:
8473:
8439:
8435:
8427:
8423:
8394:
8349:
8181:De gratia Christi et de peccato originali
8142:
8123:
8115:
8111:
8107:
8099:
8079:
8040:
7534:
7322:
7310:
7277:
7265:
7206:
7181:. Boston: Twayne Publishers. p. 12.
7036:The Oxford Handbook of Rhetorical Studies
7029:
6935:
6863:
6828:Augustine of Hippo, Bishop and Theologian
6242:
6060:
5749:
5570:
5435:(2nd ed.). John Murray. p. 35.
5217:
5213:
5205:
5197:
5147:
4343:. He was also influenced by the works of
3944:the student who has had no education; and
2964:were, in detailed efforts to explain the
2930:On Care to Be Had for the Dead, section 5
2919:Augustine was one of the first Christian
2914:
1412:Conversion to Christianity and priesthood
19404:
13044:Augustine of Hippo and His Monastic Rule
12843:
12713:. Houston: Center for Thomistic Studies.
12450:
12274:
12230:
12039:"Character (in Catholic Theology)"
11737:
11707:
11659:Thought's Ego in Augustine and Descartes
11655:
11526:
11368:King, Peter; Ballantyne, Nathan (2009).
11222:Huffington, Arianna (3 September 2013).
11134:
11098:
11077:
10993:
10829:
10628:
10607:
10389:
10269:"Sting â Saint Augustine In Hell Lyrics"
10166:
10082:
9900:
9549:. Macmillan Reference USA. p. 160.
9052:
9016:
8915:
8673:
8661:
8637:
8601:
8589:
8577:
8565:
7931:
7867:
6800:
6669:
6604:
6142:
6116:The American Heritage College Dictionary
5983:
5905:
5886:
4949:
4873:, in their book of political philosophy
4277:
4132:
4021:le prince et patriarche de persecuteurs.
3896:
3687:Augustine asserted Christians should be
3590:
3548:real presence of Christ in the Eucharist
3511:
3332:
3237:
3074:
1750:
1679:
1483:
1415:
1357:
1296:
1143:
23007:
19051:
15627:Groundwork of the Metaphysics of Morals
13566:from Mercaba, Catholic leaders' website
13444:Augustine's Ideal of the Religious Life
13344:
13319:
13041:
12768:
12565:The Foundation of Augustinian-Calvinism
12500:
12316:
12295:
12180:
12021:
11551:Abortion and the Politics of Motherhood
11346:
11241:
10945:
10900:
10725:St. Augustine on Marriage and Sexuality
10583:
10307:
10178:
10094:
10041:
10029:
9921:
9892:Liebeschuetz, Wolf (25 February 2011).
9838:
9808:
9789:
9726:
9671:
9542:
9349:
9300:
9262:
8896:The Stanford Encyclopedia of Philosophy
8861:
8799:
8762:
8220:"The Manichaean Version of Genesis 2â4"
8027:49,28 and 50â52; PL 34, 377; cf. idem,
7359:
7073:
7044:10.1093/oxfordhb/9780199731596.001.0001
6966:
6727:Fordham University, Medieval Sourcebook
6693:
6210:. Oxford University Press. p. 26.
5832:
5650:
5101:
5074:
3507:
14:
25954:
24805:Wilhelm Emmanuel Freiherr von Ketteler
19883:
16187:Proper basis and Reformed epistemology
13891:â digitized codex created in 1539; at
13716:Nachtgedanken des heiligen Augustinus.
13560:from Abbey Saint BenoĂźt de Port-Valais
13447:. New York: Fordham University Press.
13239:
13180:
13074:
13022:
12964:
12866:
12839:. New York: Columbia University Press.
12752:"St. Augustine and Conjugal Sexuality"
12708:
12699:
12652:(2nd ed.). Indianapolis: Hackett.
12561:
12540:
12517:
12344:
12201:
12097:
12052:
11891:"Life of St. Augustine of Hippo"
11717:Meister, Chad V.; Copan, Paul (2013).
11613:
11482:
11304:
11056:
10921:
10742:
10554:
10451:"Cicero and Augustine on the Passions"
10429:
10410:
10368:
10325:
10311:(1919). James Herbert Strawley (ed.).
10237:Dipollina, Antonio (28 January 2010).
10205:
10118:
9764:
9595:(1). Oxford University Press: 97â114.
9278:(2 vol ABC-CLIO, 2005) vol 1 pp 43â45.
9185:
9183:
9115:
9100:
9088:
9076:
9040:
8849:
8649:
8553:
8541:
8529:
8406:
8361:
8302:
8166:
8154:
7218:
7153:
7151:
7129:
6998:
6788:
6750:
6705:
6383:
6322:. Paulist Fathers. 1952. p. 376.
6271:
6191:
6026:
5856:
5844:
5662:
5582:
5448:
5394:" is described through thinking about
5241:
5236:Although Augustine praises him in the
4351:(known for his teaching on argument).
3988:-based practice of strict discipline.
3482:, results in conversion, and leads to
3252:Tree of the knowledge of good and evil
3022:Allegorical interpretations of Genesis
1621:Shortly before Augustine's death, the
1616:
1510:On the Holiness of the Catholic Church
853:, was a theologian and philosopher of
25186:
23785:
22981:
22510:
20350:
19363:
18688:
17341:
17315:
15843:
14636:
13988:
13975:
13744:
13580:
13381:
13059:
12958:Augustine: Conversions to Confessions
12912:
12894:
12831:
12809:
12746:
12520:The Spirit of Early Christian Thought
12463:
12383:
12325:
12260:. University of Massachusetts Press.
12257:St. Augustine's Bones: A Microhistory
12253:
12002:
11945:
11807:
11547:
11533:. New York: Oxford University Press.
11503:
11325:
11262:
11210:
11014:
10879:
10721:
10686:
10649:
10531:
10473:
10372:Conversion and Apostasy, 373â388 C.E.
10326:Austin, Michael W. (21 August 2006).
10190:
10106:
9854:
9817:
9693:
9665:
9622:
9569:
9463:
9451:
9215:Oort, Johannes Van (5 October 2009).
9064:
8774:
8613:
8451:
8266:
8238:Mani: Seine Lehre und seine Schriften
8206:
7776:
7721:
7706:. U.S. Conference of Catholic Bishops
7676:
7664:
7485:
7104:
6994:
6992:
6990:
6988:
6886:
6884:
6851:
6769:
6645:
6515:
6496:
6465:
6463:
6461:
6459:
6457:
6398:
6304:
6230:
6154:
5820:
5687:The Literal Interpretation of Genesis
5558:, Book 1 chapter 2 paragraph 4. from
5506:
5126:
3876:in society and in the Church. In his
3032:The Literal Interpretation of Genesis
19153:Ikhwan al-Safa' (Brethren of Purity)
13822:at Documenta Catholica Omnia â Latin
13263:
13171:
12409:Van Biema, David (7 December 2008).
12035:
11870:
11828:
11634:
11160:
11120:Greenblatt, Stephen (19 June 2017).
10792:
10611:Augustine: A Very Short Introduction
10017:
9860:
9517:. Taylor & Francis. p. 152.
9214:
9208:
8890:Mendelson, Michael (24 March 2000).
8813:A Sermon to Catechumens on the Creed
8195:Against Two Letters of the Pelagians
7637:
7473:
7157:
6909:
6890:
6682:Kishlansky, Geary & O'Brien 2005
6586:
5699:Demacopoulos & Papanikolaou 2008
5542:
5489:, vol. 10, no. 2, 1917, pp. 159â75.
5430:
5290:
5266:. London. pp. 143â151 and 195f.
5254:
5221:
4457:Augustinianism; second, Augustinian
4449:Augustine and the Limits of Politics
4311:, probably through the mediation of
4085:of the Vulgate, since to Augustine,
4041:one who hands over a physical object
3136:. He was strongly influenced by the
2923:authors with a very clear vision of
1803:
1219:given full Roman citizenship by the
954:closely identified with Augustine's
26142:Saints from Roman Africa (province)
26077:Burials at San Pietro in Ciel d'Oro
15643:Elements of the Philosophy of Right
13948:by Donald Burt, OSA, member of the
13869:Expositio Psalmorum beati Augustini
13797:Christian Classics Ethereal Library
13664:from the Caxton translation of the
13620:Internet Encyclopedia of Philosophy
13606:Internet Encyclopedia of Philosophy
13592:Stanford Encyclopedia of Philosophy
13419:
13284:Augustine's Commentary on Galatians
12952:
12623:A History of Later Latin Literature
12582:
11462:
11217:. London: Routledge and Kegan Paul.
10332:Internet Encyclopedia of Philosophy
10154:
10130:
9180:
8703:(eBook ed.). Jazzybee Verlag.
8244:: Biblio Verlag, 1969) 58.11â61.13.
7897:(Westminster John Knox Press, 2002
7148:
6971:(4th ed.). New York: Pearson.
6522:Journal of the History of Sexuality
5495:http://www.jstor.org/stable/1507550
5375:Augustine: Ancient Thought Baptized
4956:The Consecration of Saint Augustine
4392:argues that a brief passage of the
3932:Augustine was a strong advocate of
3057:were already created mortal before
1758:, Tomb of St Augustine, 1362â1365,
979:. He is also a preeminent Catholic
885:. His many important works include
24:
25264:Archbasilica of Saint John Lateran
22641:
21269:Forty Martyrs of England and Wales
20387:Dicastery for the Causes of Saints
13965:, digitized manuscript of 1464 at
13816:â Latin, Spanish and Italian texts
13676:St. Augustine â A Male Chauvinist?
13209:Augustine's Philosophy of the Mind
13187:Dictionary of the History of Ideas
12632:
11641:. University of California Press.
11554:. University of California Press.
11290:. Atlantic Publishers & Dist.
10886:. University of California Press.
10557:Journal of Early Christian Studies
9588:The Journal of Theological Studies
7498:Schnaubelt & Van Fleteren 1999
7023:
6985:
6969:The History and Theory of Rhetoric
6903:
6881:
6720:
6454:
5594:
5181:In one of Augustine's late works,
4931:
4488:
4148:works against the heresies of the
3326:concept of passions, to interpret
2976:Like other Church Fathers such as
2956:Augustine was not preoccupied, as
1090:Augustine of Hippo, also known as
879:Church Fathers of the Latin Church
25:
26228:
26012:5th-century Christian theologians
25982:4th-century Christian theologians
13769:Works by or about Saint Augustine
13482:
13462:Zumkeller O.S.A., Adolar (1987).
13441:Zumkeller O.S.A., Adolar (1986).
13128:
12348:American Political Science Review
11677:McCloskey, Gary N. (April 2008).
10415:. Norwich: The Canterbury Press.
8478:On the Literal Meaning of Genesis
8387:On the Literal Meaning of Genesis
8055:On the Literal Meaning of Genesis
8016:On the Literal Meaning of Genesis
7132:Augustine's Theology of Preaching
7074:Farrell, James (1 January 2008).
6084:from the original on 10 July 2007
5675:Literal Interpretation of Genesis
5453:. Thames and Hudson. p. 35.
5282:
5002:
4043:, but it came to mean "traitor".
3459:, Augustine said that the sin of
3443:
3152:Augustine originally believed in
2949:
1772:Canons Regular of Saint Augustine
1408:â the leisure of Christian life.
1293:Move to Carthage, Rome, and Milan
1159:Augustine was born in 354 in the
1029:Order of the Augustinian Eremites
25930:
25929:
25212:
25165:
23764:
23752:
23646:Stratification of emotional life
23095:
23089:
23083:
22489:
22477:
22356:MarĂa de las Maravillas de JesĂșs
22213:Seven Maccabees and their mother
21399:Martyrs of the Spanish Civil War
18531:The Closing of the American Mind
18451:Civilization and Its Discontents
18431:A Vindication of Natural Society
17296:
17295:
17285:
15824:
15823:
14014:
13785:
13466:. Villanova: Augustinian Press.
13354:Wilfrid Laurier University Press
12773:. The Canterbury Press Norwich.
12605:10.1179/1462317X14Z.000000000113
12507:. In Herbermann, Charles (ed.).
12470:Longman Pronunciation Dictionary
12042:. In Herbermann, Charles (ed.).
11911:. In Herbermann, Charles (ed.).
11894:. In Herbermann, Charles (ed.).
11877:. In Herbermann, Charles (ed.).
11860:. In Herbermann, Charles (ed.).
11787:O'Donnell, James Joseph (2005).
11122:"How St. Augustine Invented Sex"
10350:. In Fitzgerald, Allan D (ed.).
10297:. In Herbermann, Charles (ed.).
10283:
10261:
10193:La conversione Di Sant' Agostino
10184:
10047:
9970:
9961:
9946:
9885:
9731:. University of Michigan Press.
9575:
9536:
9506:
9491:
9480:
9469:
9410:
9387:
9368:
9355:
9331:
9318:
9281:
9268:
9243:
9175:Nicene & Post-Nicene Fathers
9163:
9151:
9138:
9124:
9109:
9094:
8991:
8972:
8960:
8948:
8933:
8867:
8818:
8805:
8780:
8743:
8730:
8717:
8692:
8679:
8499:Imperfectum Opus contra Iulianum
8491:
8457:
8412:
8367:
8308:
8247:
8212:
8187:
8172:
8139:Lib. subnot.in verb. Iul. Praef.
8129:
8085:
8068:
8047:
8008:
7991:
7978:
7965:
7952:
7908:
7888:
7873:
7839:
7824:
7809:
7794:
7766:. Book 12: Chapt. 10 .
7751:
7697:
7643:
7614:
7597:
7584:
7571:
7559:
7546:
7520:
7503:
7440:
7413:
7394:
7353:
7328:
7292:
7283:
7212:
7170:
6032:. De Gruyter. pp. 207â258.
5597:"Jesus Christ Prayers â Prayers"
5380:
5363:
5353:
5319:
5310:
5230:
5175:
5153:
5132:
4976:Duchess Maria Antonia of Bavaria
4892:extensively quotes Augustine in
4845:, Augustine's arguments against
4785:
4773:
4354:
3855:8.2) and abstain from marriage (
3708:Included in Augustine's earlier
2856:
2844:
1852:
1844:
1836:
1811:
1281:, much to his mother's chagrin.
800:
750:
65:
38:Saint Augustine (disambiguation)
26167:Ancient Roman Christian mystics
25879:Latin Church in the Middle East
24123:Pseudo-Dionysius the Areopagite
19991:Pseudo-Dionysius the Areopagite
18761:Pseudo-Dionysius the Areopagite
13725:
13647:Augustine's Theory of Knowledge
13430:Journal of Christian Philosophy
13305:. Göttingen: Edition Ruprecht.
13270:The Reformed Theological Review
12993:, James Clarke and Co. (2012),
12720:Revue des Ătudes Augustiniennes
12643:. New York: Newman Press. 1978.
12028:A History of Western Philosophy
11835:The Reformed Theological Review
11512:. Westminster John Knox Press.
11042:. University of Chicago Press.
10536:Augustine of Hippo: A Biography
9930:Augustine and Liberal Education
9867:The Reformed Theological Review
9792:The Later Roman Empire, 284â430
7880:Justo L. Gonzalez (1970â1975).
7123:
7110:
7067:
6960:
6833:
6806:
6756:
6626:
6564:
6509:
6441:
6428:
6361:
6345:
6329:
6319:Catholic World, Volumes 175â176
6310:
6248:
6197:
6108:
6054:
6020:
5958:
5933:
5785:
5755:
5704:
5680:
5668:
5607:
5588:
5377:(Cambridge, 1994), pp. 239â245.
5120:
5107:
5086:
4968:La conversione di Sant'Agostino
4129:Augustine of Hippo bibliography
4063:
3880:, Augustine, commenting on the
3878:Tractates on the Gospel of John
3737:freely choose their destinies.
3632:
3265:). Their nature was wounded by
3227:
3064:
1660:Augustine is remembered in the
1421:The Conversion of St. Augustine
906:According to his contemporary,
847:Aurelius Augustinus Hipponensis
23836:History of the Catholic Church
19389:
18934:Petrus Peregrinus de Maricourt
15611:The Theory of Moral Sentiments
14981:Value monism â Value pluralism
14431:Analyticâsynthetic distinction
13183:"Platonism in the Renaissance"
13008:. Grand Rapids, MI: Eerdmans.
12709:Bourke, Vernon Joseph (1984).
12700:Bourke, Vernon Joseph (1945).
12160:Siecienski, A. Edward (2010).
11378:Canadian Journal of Philosophy
11350:The Faith of the Early Fathers
10862:Orthodox Readings of Augustine
10830:De Paulo, Craig J. N. (2006).
10722:Clark, Elizabeth, ed. (1996).
10432:God's Decree and Man's Destiny
10317:. Translated by Tom Thompson.
9769:. Liverpool University Press.
8544:, pp. 221, 231, 267, 296.
7568:40, 2077 â 2078 ; 46, 234â35.
6910:Tell, Dave (1 November 2010).
5548:
5500:
5487:The Harvard Theological Review
5479:
5424:
5249:. Cf. Ă. Schmitt's chapter 2:
5094:conditor antiquae rursum fidei
4978:, draws upon the influence of
4464:
4438:Der Liebesbegriff bei Augustin
4301:, particularly by the work of
4184:works such as commentaries on
4026:
3761:an unjust law is no law at all
3745:
3147:
1720:and uncle of the Lombard king
13:
1:
26197:Ancient Roman Catholic saints
24485:Giovanni Pico della Mirandola
23882:History of Christian theology
22321:Faustina and Liberata of Como
21509:Zanitas and Lazarus of Persia
21454:Teresa Benedicta of the Cross
20378:Saints of the Catholic Church
20124:Giovanni Pico della Mirandola
18421:Oration on the Dignity of Man
13738:Bibliography on St. Augustine
13324:(in French). Fernand Lanore.
13181:Nelson, John Charles (1973).
12844:de Paulo, Craig J.N. (2011).
12453:History and Religious Culture
12254:Stone, Harold Samuel (2002).
12235:The Making of the Middle Ages
12116:Sfameni Gasparro, G. (2001).
11982:Ranke-Heinemann, Uta (1990).
11829:Park, Jae-Eun (August 2013).
11769:. Wipf and Stock Publishers.
11329:Dictionary of World Biography
11036:Franklin-Brown, Mary (2012).
10807:10.1016/S0304-4181(00)00016-6
10593:. Houghton Mifflin Harcourt.
10346:Bauerschmidt, John C (1999).
9914:. Rutgers University Newark.
9861:Park, Jae-Eun (August 2013).
9417:On marriage and concupiscence
9394:On marriage and concupiscence
9375:On marriage and concupiscence
8326:), XIV, 6; SCh 125, 142â145;
8078:("Contra Julianum", I, 9.42;
7219:Wagner, Nathan (1 May 2018).
5402:." Heidegger then quotes the
5293:Petites Ătudes Augustiniennes
4986:written by the Jesuit priest
4920:In his autobiographical book
4369:, comparing it favourably to
4140:painting by Antonio RodrĂguez
3857:On marriage and concupiscence
3844:On marriage and concupiscence
3837:On marriage and concupiscence
3586:
3347:The view that not only human
1700:, Augustine's body was later
1568:salvation of their audience.
1252:to continue his education in
1085:
79:
26027:5th-century writers in Latin
26007:5th-century Christian saints
25997:4th-century writers in Latin
23813:History of Catholic theology
18491:The Society of the Spectacle
17226:Desacralization of knowledge
15675:On the Genealogy of Morality
15635:Critique of Practical Reason
13802:Augustine against Secundinus
13632:Butler's Lives of the Saints
13537:Resources in other libraries
13513:Resources in other libraries
13303:Saint Augustine the Algerian
13282:Plumer, Eric Antone (2003).
13110:Matthews, Gareth B. (2005).
12098:Schaff, Philip, ed. (1887).
11710:The Encyclopedia of Religion
11662:. Cornell University Press.
11656:Matthews, Gareth B. (1992).
11463:Lal, Deepak (1 March 2002).
11248:. Indiana University Press.
11190:Hollingworth, Miles (2013).
10778:. Oxford: University Press.
10687:Clark, Elizabeth A. (1986).
10635:. Oxford: University Press.
10614:. Oxford: University Press.
10191:Hasse, Johann Adolf (1993).
10143:Cross & Livingstone 2005
8518:Cross & Livingstone 2005
8438:44, 717; Ibid., III, 21.42,
8120:Contra Secundinum Manichaeum
8096:De nuptiis et concupiscentia
7999:De Genesi ad literam 1:19â20
7947:Cross & Livingstone 2005
7177:O'Donnell, James J. (1985).
5417:
5325:In 393 or 394 he commented:
5202:De nuptiis et concupiscentia
5007:In his poem "Confessional",
4895:Philosophical Investigations
3903:Saint Augustine in His Study
3741:Sociology, morals and ethics
3703:
3604:
3186:
7:
23238:Theological intellectualism
16638:Best of all possible worlds
16595:Eschatological verification
16152:Fine-tuning of the universe
14476:Internalism and externalism
13914:Lewis E 23 Sermons at OPenn
13784:(public domain audiobooks)
13778:Works by Augustine of Hippo
13751:Works by Aurelius Augustine
13361:Tanquerey, Adolphe (2001).
13286:. Oxford University Press.
13185:. In Wiener, Philip (ed.).
13143:Miles, Margaret R. (2012).
13129:Mayer, Cornelius P. (ed.).
13042:Lawless, George P. (1987).
12795:. Oxford University Press.
12702:Augustine's Quest of Wisdom
12568:. Independently Published.
12541:Wilson, Kenneth M. (2018).
12278:Neoplatonism and Gnosticism
12181:Smither, Howard E. (1977).
11928:The Life of Saint Augustine
11723:(2nd ed.). Routledge.
11332:(4th ed.). ANU Press.
11269:. Oxford: Clarendon Press.
11196:. Oxford University Press.
11099:Gonzalez, Justo L. (2010).
11078:GonzĂĄlez, Justo L. (1987).
11018:Encyclopedia of Catholicism
10967:Esmeralda, Alberto (n.d.).
10795:Journal of Medieval History
10390:Blomberg, Craig L. (2006).
9765:Tilley, Maureen A. (1996).
9513:Deborah F., Sawyer (2002).
9173:, Ch. 15, p. 411, Vol. II,
8765:, p. 20, § 1479a.
8699:Augustine of Hippo (2012).
8687:On the Gift of Perseverance
8375:"Enarrations on the Psalms"
8240:(Leipzig, 1862; reprinted,
8114:44, 857; ibid., II, 10.33;
7652:"A Plea for the Christians"
7528:De cura pro mortuis gerenda
7420:Monasteri Imperiali Pavia.
7360:Girelli, Francesca (2021).
7092:10.5840/augstudies200839224
6999:Sypert, John (1 May 2015).
6813:Augustine of Hippo (2008).
6030:Never the Twain Shall Meet?
5619:Online Etymology Dictionary
5048:
4571:Libri Quattuor Sententiarum
4010:
3892:
3676:
3502:On the Gift of Perseverance
3296:, who had been inspired by
3015:
2971:hierarchical classification
2909:
1489:The vision of St. Augustine
42:Augustinus (disambiguation)
10:
26233:
26162:Ancient Roman philosophers
26042:Ancient Roman rhetoricians
26022:5th-century Western Romans
24911:Pierre Teilhard de Chardin
24901:Reginald Garrigou-Lagrange
24186:Transubstantiation dispute
23616:Principle of double effect
22484:Catholic Church portal
21444:Saints of the Cristero War
15603:A Treatise of Human Nature
14662:
13714:Giovanni Domenico Giulio:
13652:"Saint Augustine of Hippo"
13570:"Works by Saint Augustine"
13545:
13401:von Heyking, John (2001).
13222:Augustine: A New Biography
13105:. Garden City, NY: Anchor.
13097:Markus, R.A., ed. (1972).
13046:. Oxford: Clarendon Press.
12878:Cambridge University Press
12547:. TĂŒbingen: Mohr Siebeck.
12518:Wilken, Robert L. (2003).
12473:(2nd ed.). New York:
12101:Volume II: St Augustine's
11905:Portalié, EugÚne (1907b).
11888:Portalié, EugÚne (1907a).
11857:"Pope Boniface VIII"
11854:Oestreich, Thomas (1907).
11790:Augustine: A New Biography
11744:. History of Linguistics.
11527:Levering, Matthew (2011).
10994:Ferguson, Everett (1999).
10757:10.1177/004056395801900201
10632:Augustine of Hippo: A Life
10006:Wright & Sinclair 1931
9543:Guthrie, James W. (2003).
9498:May Schott, Robin (2003).
9079:, pp. 93â94, 273â274.
8928:King & Ballantyne 2009
8725:Explanations of the Psalms
8336:, 17; SCh 6, 164â165; and
8110:44, 854; ibid. VI, 19.58;
7650:Athenagoras the Athenian.
7513:Encyclopedia of Philosophy
7426:monasteriimperialipavia.it
7422:"San Pietro in Ciel d'Oro"
6423:Knowles & Penkett 2004
5925:. In Philip Schaff (ed.).
5874:. catholicapologetics.info
5556:The Harmony of the Gospels
5344:De sermone Domini in monte
5340:On the Sermon on the Mount
5216:44, 710; ibid., V, 16.60;
5014:In the 2010 TV miniseries
4262:On Free Choice of the Will
4126:
4039:The term originally meant
3770:
3680:
3518:St. Augustine in His Study
3447:
3414:(1546) and by popes, i.e.
3231:
3122:successors of the Apostles
3068:
3019:
1899:Principle of Double Effect
1124:, where Augustine was the
538:Augustinian predestination
34:Augustine (disambiguation)
31:
26217:Christian anthropologists
26047:Christian anti-Gnosticism
26002:5th-century Berber people
25977:4th-century Berber people
25919:
25901:Eastern Catholic Churches
25866:
25780:
25733:
25672:
25659:
25634:
25566:
25488:
25373:
25310:
25235:
25220:
25160:
25079:
24888:
24747:
24617:
24493:
24372:
24229:
24136:
23996:
23890:
23828:
23819:
23747:
23686:
23483:
23260:
23230:
23192:
23149:
23111:
23104:
23081:
23015:
22962:
22914:
22713:
22653:
22639:
22548:
22472:
22409:
22241:
22083:
21655:
21585:
21517:
21479:Three Martyrs of Chimbote
21249:Child Martyrs of Tlaxcala
21214:
20979:
20946:
20748:
20690:
20577:
20545:
20462:
20424:Mother of God (Theotokos)
20414:
20384:
20307:
20221:
20214:
20150:
20090:
20083:
20007:
19753:
19645:
19599:Metrodorus of Stratonicea
19581:
19541:
19532:
19413:
19397:
19347:
19267:
19239:Abu l-Barakat al-Baghdadi
19216:
19188:Abu Sulayman al-Sijistani
19148:Abu Bakr al-Razi (Rhazes)
19125:
19116:
19059:Isaac Israeli ben Solomon
19042:
18977:
18864:
18784:
18731:
18722:
18669:
18573:
18561:Intellectuals and Society
18511:The Culture of Narcissism
18402:
18070:
17862:
17811:
17740:
17654:
17647:
17587:
17349:
17281:
17213:
17117:
17002:
16922:
16857:
16779:
16686:
16671:
16623:
16585:
16297:
16222:
16097:
16088:
16018:
15955:
15946:
15877:
15819:
15726:
15571:
15337:
15062:
14991:
14853:
14728:
14670:
14602:
14551:
14400:
14307:Evolutionary epistemology
14277:
14022:
13982:
13977:Links to related articles
13532:Resources in your library
13508:Resources in your library
13322:Saint Augustin le BerbĂšre
13060:Lubin, Augustino (1659).
12711:Wisdom From St. Augustine
12662:Augustine and the Trinity
12184:A History of the Oratorio
11638:The Augustinian Tradition
11614:Magill, Frank N. (2003).
11347:Jurgens, William (1970).
11175:10.1017/S0269359300011873
11057:Gerson, Lloyd P. (1999).
10664:10.1017/S0034670500019720
10449:Brachtendorf, J. (1997).
7453:lombardiabeniculturali.it
7130:Sanlon, Peter T. (2014).
6411:Brett & Fentress 1996
6038:10.1515/9783110561074-219
5994:Papademetriou, George C.
5390:'s articulations of how "
5307:), VIII, 5; CCL 47, 221 .
5285:Le "platonisme" des PĂšres
5115:Brett & Fentress 1996
5020:, Augustine is played by
4941:Pour St Augustin mourant"
4273:
3659:Augustine also posed the
1738:Veneranda Santorum Patrum
1675:
1173:Roman province of Numidia
1064:Russian Orthodox churches
952:Council of Constantinople
857:origin and the bishop of
739:
732:
726:
714:
706:
699:
681:
673:
666:
659:
655:
646:
642:
504:
446:
432:
414:
404:
383:
379:
338:
330:
257:
240:
202:
179:
167:
152:
138:
122:
100:
89:
64:
51:
26062:Augustinian philosophers
26017:5th-century philosophers
25987:4th-century philosophers
24825:Matthias Joseph Scheeben
24018:Athanasius of Alexandria
23910:First Epistle of Clement
21625:Joseph (father of Jesus)
21011:Athanasius of Alexandria
20793:Athanasius of Alexandria
20677:Theophanes the Confessor
20657:Paul I of Constantinople
20652:Paphnutius the Confessor
20597:Athanasius the Confessor
19795:Eustathius of Cappadocia
19305:Abd al-Latif al-Baghdadi
19198:Ibn al-Haytham (Alhazen)
19133:Jabir ibn Hayyan (Geber)
18551:The Malaise of Modernity
18501:The History of Sexuality
17600:Catholic social teaching
16867:Friedrich Schleiermacher
16453:Theories about religions
16255:Inconsistent revelations
14954:Universal prescriptivism
14579:Philosophy of perception
14382:Representational realism
14352:Naturalized epistemology
13839:Saint Augustine (2008).
13760:Works by Saint Augustine
13023:Kolbet, Paul R. (2010).
12960:. New York: Basic Books.
12793:The Irrational Augustine
12501:Wilhelm, Joseph (1910).
12432:. London & New York.
12424:Van Der Meer, F (1961).
12384:TrapĂš, Agostino (1987).
12299:Augustine the Theologian
12296:TeSelle, Eugene (2002).
12055:Journal of Roman Studies
11808:Oakes, Jonathan (2008).
11370:"Augustine on Testimony"
11263:James, Frank A. (1998).
11242:Husserl, Edmund (2019).
11063:. Taylor & Francis.
11015:Flinn, Frank K. (2007).
11000:. Taylor & Francis.
10880:Dihle, Albrecht (1982).
10629:Chadwick, Henry (2010).
10608:Chadwick, Henry (2001).
9818:Frend, W. H. C. (2020).
9625:Journal of Roman Studies
9029:Meister & Copan 2013
7406:22 February 2014 at the
7401:Augustine's tomb, Augnet
7237:10.1525/rh.2018.36.2.105
6928:10.1525/RH.2010.28.4.384
6613:Boyce, James (May 2015)
6120:Houghton Mifflin Company
5921:St. Augustine of Hippo.
5497:. Accessed 20 June 2022.
5079:
5045:released in March 1993.
4937:Marc-Antoine Charpentier
4912:, but rather built upon
4748:Protestant scholasticism
4447:Jean Bethke Elshtain in
4285:painting by VergĂłs Group
4122:
3969:De catechizandis rudibus
3629:but "common swindlers".
3495:De correptione et gratia
3381:remedium concupiscentiae
2925:theological anthropology
1791:Agostino Gaetano Riboldi
1760:San Pietro in Ciel d'Oro
1726:San Pietro in Ciel d'Oro
1007:due to his teachings on
189:San Pietro in Ciel d'Oro
26192:Eastern Catholic saints
26187:Eastern Orthodox saints
26107:Letter writers in Latin
25649:Liturgical use of Latin
25275:Pierbattista Pizzaballa
24936:Dietrich von Hildebrand
24800:Giovanni Maria Cornoldi
24674:Jacques-BĂ©nigne Bossuet
24654:Mary of Jesus of Ăgreda
24196:Paulinus II of Aquileia
24191:Predestination disputes
23243:Theological voluntarism
21557:Gregory the Illuminator
21527:Augustine of Canterbury
21076:Dionysius of Alexandria
20991:Alexander of Alexandria
19860:Gaius Marius Victorinus
19455:Demetrius of Amphipolis
19168:Abu Ya'qub al-Sijistani
19163:Al-Farabi (Alpharabius)
18846:Dominicus Gundissalinus
18821:Richard of Saint Victor
18631:Philosophy of education
14743:Artificial intelligence
14559:Outline of epistemology
14392:Transcendental idealism
13930:Biography and criticism
13697:Fisher House, Cambridge
13301:Pollman, Karla (2007).
13207:O'Daly, Gerard (1987).
13172:Nash, Ronald H (1969).
13066:. Paris. Archived from
12650:The Essential Augustine
12492:Widengren, Geo (1977).
12231:Southern, R.W. (1953).
12031:. Simon & Schuster.
11814:. Bradt Travel Guides.
11548:Luker, Kristin (1985).
11504:Leith, John H. (1990).
11445:Augustine and His World
11311:. Bloomsbury Academic.
11021:. Infobase Publishing.
10949:The Spanish Inquisition
10328:"Divine Command Theory"
10291:A'Becket, John (1907).
8984:3 November 2013 at the
8969:, Crusades-Encyclopedia
8426:40, 368; Ibid., 13.28;
8379:Enarrationes in psalmos
8345:On the Good of Marriage
7554:Enarrationes in psalmos
6967:Herrick, James (2008).
6516:Soble, Alan G. (2002).
6351:Confess., VIII, 6, 14.
6172:Encyclopedia Britannica
6002:5 November 2010 at the
5970:www.fatheralexander.org
5804:Oxford University Press
5725:Nguyen & Prior 2014
5449:Daniel, Howard (1971).
5062:Rule of Saint Augustine
4760:Protoscholastic writing
4684:("Doctor Scholasticus")
4642:("Doctor Invincibilis")
4075:compel them to come in.
3955:Under the influence of
3823:Sexuality and the sexes
3794:
3595:Saint Augustine in the
3560:Augustine, in his work
2015:Theological determinism
1798:Saint Augustin Basilica
1686:Saint Augustin Basilica
1684:Augustine's arm bones,
1406:Christianae vitae otium
1140:Childhood and education
1080:
969:Eastern Orthodox Church
292:Bridgeport, Connecticut
158:Christian denominations
126:28 August 430 (aged 75)
26152:Systematic theologians
25911:Western Rite Orthodoxy
25551:Santiago de Compostela
25480:1983 Code of Canon Law
25455:Protestant Reformation
25398:Historical development
25172:Catholicism portal
25021:Hans Urs von Balthasar
24820:Tommaso Maria Zigliara
24760:Félicité de La Mennais
24439:The Cloud of Unknowing
23940:The Shepherd of Hermas
23759:Catholicism portal
22647:
20996:Alexander of Jerusalem
20602:Chariton the Confessor
20564:in the Catholic Church
19479:Lastheneia of Mantinea
19474:Hestiaeus of Perinthus
19351:Renaissance philosophy
19325:Qutb al-Din al-Shirazi
19310:Athir al-Din al-Abhari
17570:
17524:
17510:
16731:Gaunilo of Marmoutiers
15871:Philosophy of religion
14506:Problem of other minds
13699:, on 22 November 1994.
13424:De doctrina christiana
13320:Pottier, René (2006).
13264:Park, Jae-Eun (2013).
12769:Burnaby, John (1938).
12732:10.1484/J.REA.5.104767
12216:10.1484/J.REA.5.104017
11591:MacCulloch, Diarmaid M
11483:Lancel, Serge (2002).
11448:. InterVarsity Press.
11284:Jayapalan, N. (2001).
11211:Howie, George (1969).
10946:Edwards, John (1999).
10652:The Review of Politics
10569:10.1353/earl.2011.0002
10369:BeDuhn, Jason (2010).
10245:(in Italian). MYmovies
10239:"Sant'Agostino (2009)"
10032:, Book II, Chapter IV.
9790:Cameron, Alan (1993).
9253:, book 18, chapter 46.
8967:St. Augustine of Hippo
8021:De Genesi ad litteram'
6470:Encyclopedia Americana
6367:Contra Faustum, I, 1.
5872:Know Your Patron Saint
5262:O'Meara, J.J. (1954).
5244:, p. 151 writes:
4997:
4963:
4792:Catholicism portal
4660:("Doctor Universalis")
4493:
4286:
4172:De Doctrina Christiana
4170:
4141:
3914:
3661:problem of other minds
3601:
3526:
3344:
3302:Theodore of Mopsuestia
3243:
3171:, theologians such as
3086:
2915:Christian anthropology
2851:Catholicism portal
2203:Gregory (of Nazianzus)
2067:Christian Neoplatonism
1766:
1736:issued the papal bull
1689:
1629:that had converted to
1495:
1482:
1462:
1439:
1427:
1369:
1302:
1156:
1115:
1098:, is known by various
1005:Protestant Reformation
983:and the patron of the
916:Hellenistic philosophy
846:
701:Episcopal consecration
619:Genesis as an allegory
563:Augustinian hypothesis
486:Philosophy of religion
456:Christian anthropology
91:Bishop of Hippo Regius
76:Philippe de Champaigne
26212:Natural law ethicists
26207:Translation theorists
26157:Catholic philosophers
26097:Doctors of the Church
25925:Doctors of the Church
25388:History of the papacy
25247:Patriarch of the West
24946:Marie-Dominique Chenu
24865:Marie-Joseph Lagrange
24850:Désiré-Joseph Mercier
24734:Clement Mary Hofbauer
24729:Johann Michael Sailer
24156:Maximus the Confessor
23848:History of the papacy
23771:Philosophy portal
23586:Infused righteousness
22645:
22427:Fourteen Holy Helpers
22391:Trasilla and Emiliana
21542:Evermode of Ratzeburg
21424:Perpetua and Felicity
21394:Martyrs of Sandomierz
21264:Dismas the Good Thief
21191:Theophilus of Antioch
21161:Maximus the Confessor
21096:Epiphanius of Salamis
21036:Clement of Alexandria
20750:Doctors of the Church
20642:Maximus the Confessor
20429:Immaculate Conception
20290:Nicholas Wolterstorff
20060:Theodoric of Freiberg
19730:Clement of Alexandria
19660:Eudorus of Alexandria
19614:Aeschines of Neapolis
19249:Ayn al-Quzat Hamadani
19244:Ibn Bajjah (Avempace)
18716:Medieval philosophers
18636:Philosophy of history
18626:Philosophy of culture
18521:A Conflict of Visions
17266:Faith and rationality
17221:Criticism of religion
17159:Robert Merrihew Adams
17149:Nicholas Wolterstorff
16352:Divine command theory
15667:The Methods of Ethics
14905:Divine command theory
14900:Ideal observer theory
14584:Philosophy of science
14564:Faith and rationality
14446:Descriptive knowledge
14317:Feminist epistemology
14257:Nicholas Wolterstorff
13936:Order of St Augustine
13656:Christian Iconography
13521:By Augustine of Hippo
13420:Woo, B. Hoon (2013).
13352:. Waterloo, Ontario:
12583:Woo, B. Hoon (2015).
12524:Yale University Press
12510:Catholic Encyclopedia
12504:"Heroic virtue"
12045:Catholic Encyclopedia
11914:Catholic Encyclopedia
11897:Catholic Encyclopedia
11880:Catholic Encyclopedia
11863:Catholic Encyclopedia
11408:on 11 September 2011.
11326:Jones, Barry (2017).
11305:Jenson, Matt (2006).
10706:10.1484/J.RA.5.102318
10532:Brown, Peter (2000).
10488:10.1353/tho.2006.0000
10300:Catholic Encyclopedia
9365:, Book I, Ch. 16, 18.
9326:On Christian Doctrine
9287:. Paula Fredricksen,
9055:, pp. 3206â3209.
9003:23 April 2021 at the
8788:On Christian Doctrine
8628:, pp. 63â65, 90.
8520:, pp. 1200â1204.
8482:De Genesi ad litteram
8391:De Genesi ad Litteram
8324:De Sancta Virginitate
8291:Sfameni Gasparro 2001
8059:De Genesi ad litteram
8039:34â35; CSEL 25, 872;
7986:De Sancta Virginitate
7973:De Sancta Virginitate
7449:"Arca di S. Agostino"
7428:. University of Pavia
7340:The Church of England
6534:10.1353/sex.2003.0045
6207:On Christian Teaching
5923:"On Rebuke and Grace"
5800:UK English Dictionary
4992:
4953:
4906:Ferdinand de Saussure
4780:Philosophy portal
4754:Problem of universals
4672:("Doctor Seraphicus")
4492:
4327:, a central topic in
4281:
4178:On Christian Doctrine
4164:; texts on Christian
4136:
3900:
3829:On Christian Doctrine
3594:
3562:On Christian Doctrine
3515:
3468:double predestination
3353:Fathers of the Church
3336:
3241:
3078:
2986:Clement of Alexandria
2863:Philosophy portal
1756:Giovanni di Balduccio
1754:
1746:Giovanni di Balduccio
1683:
1611:Sancti Augustini Vita
1582:in 397â398. His work
1487:
1475:
1432:Anthony of the Desert
1419:
1361:
1349:Edict of Thessalonica
1300:
1147:
894:On Christian Doctrine
578:Divine command theory
558:Sacramental character
356:On Christian Doctrine
131:, Numidia Cirtensis,
18:St Augustine of Hippo
26082:Christian apologists
26032:African philosophers
25644:Ecclesiastical Latin
25415:Early African church
25383:Apostolic succession
25122:Raniero Cantalamessa
25092:Alice von Hildebrand
25041:Edward Schillebeeckx
24719:Maria Gaetana Agnesi
24604:Lawrence of Brindisi
24534:Francisco de Vitoria
24324:Beatrice of Nazareth
24299:Hugh of Saint Victor
24279:Bernard of Clairvaux
24259:Anselm of Canterbury
24221:John Scotus Eriugena
24216:Paschasius Radbertus
24063:Gregory of Nazianzus
23957:Epistle to Diognetus
23719:Doctor of the Church
23601:Ontological argument
22967:Christian philosophy
22714:Seven lively virtues
22331:Hiltrude of Liessies
22276:Catherine of Bologna
22271:Bernadette Soubirous
21464:17 Thomasian Martyrs
21274:Four Crowned Martyrs
21196:Victorinus of Pettau
21176:Papias of Hierapolis
21146:Jerome of Stridonium
21111:Gregory of Nazianzus
21081:Dionysius of Corinth
20903:Lawrence of Brindisi
20858:Bernard of Clairvaux
20833:Anselm of Canterbury
20788:Gregory of Nazianzus
20715:Priscilla and Aquila
20612:Edward the Confessor
20070:Berthold of Moosburg
20015:John Scotus Eriugena
19986:David the Invincible
19695:Alexander Peloplaton
19315:Nasir al-Din al-Tusi
19285:Fakhr al-Din al-Razi
19259:Ibn Rushd (Averroes)
19234:Al-Ghazali (Algazel)
18949:Godfrey of Fontaines
18851:Gilbert de la Porrée
18816:Hugh of Saint Victor
18801:Anselm of Canterbury
18771:John Scotus Eriugena
18641:Political philosophy
18441:Democracy in America
17256:Religious philosophy
16736:Pico della Mirandola
16701:Anselm of Canterbury
16633:Augustinian theodicy
16545:Religious skepticism
15878:Concepts in religion
15784:Political philosophy
14516:Procedural knowledge
14501:Problem of induction
13954:Villanova University
13860:Digitized manuscript
13831:9 March 2021 at the
13708:7 March 2016 at the
13695:Graduate Society at
13691:. Talk given to the
13683:10 June 2019 at the
13581:Mendelson, Michael.
12817:. Geoffrey Chapman.
12789:Conybeare, Catherine
12562:Wilson, Ken (2019).
12003:Riggs, John (2015).
10969:"Augustinian Values"
10469:on 23 February 2012.
9916:Ph.D., Johns Hopkins
9438:Augustine of Hippo,
9361:Augustine of Hippo,
9324:Augustine of Hippo,
9274:Richard S. Levy ed.
9249:Augustine of Hippo,
8873:Augustine of Hippo,
8828:, Book 20, Chapter 8
8824:Augustine of Hippo,
8811:Augustine of Hippo,
8786:Augustine of Hippo,
8749:Augustine of Hippo,
8736:Augustine of Hippo,
8723:Augustine of Hippo,
8685:Augustine of Hippo,
8497:Augustine of Hippo,
8418:Augustine of Hippo,
8373:Augustine of Hippo,
8333:On the Making of Man
8253:Augustine of Hippo,
8193:Augustine of Hippo,
8178:Augustine of Hippo,
8074:Augustine of Hippo,
8053:Augustine of Hippo,
8014:Augustine of Hippo,
8003:De Genesi ad literam
7997:Augustine of Hippo,
7984:Augustine of Hippo,
7971:Augustine of Hippo,
7958:Augustine of Hippo,
7831:Augustine of Hippo.
7816:Augustine of Hippo.
7801:Augustine of Hippo.
7758:Augustine of Hippo.
7716:Lysaught et al. 2012
7620:Augustine of Hippo,
7605:De quantitate animae
7603:Augustine of Hippo,
7592:De quantitate animae
7590:Augustine of Hippo,
7579:De utilitate ieiunii
7577:Augustine of Hippo,
7552:Augustine of Hippo,
7526:Augustine of Hippo,
6775:Augustine of Hippo,
6762:Augustine of Hippo,
6632:Augustine of Hippo,
6599:Ranke-Heinemann 1990
6570:Augustine of Hippo,
6502:Augustine of Hippo,
6489:Augustine of Hippo,
6447:Augustine of Hippo,
6434:Augustine of Hippo,
6122:. 1997. p. 91.
5714:. www.newadvent.org.
5431:Hall, James (1996).
5075:Notes and references
5042:Ten Summoner's Tales
4676:Anselm of Canterbury
4630:("Doctor Angelicus")
4610:John Scotus Eriugena
4252:importance than the
4197:Letter to the Romans
3508:Sacramental theology
3424:Anselm of Canterbury
2099:Second scholasticism
1635:invaded Roman Africa
1571:In 395, he was made
1442:). Resorting to the
1128:, was in modern-day
1017:Protestant Reformers
981:Doctor of the Church
936:Western Roman Empire
875:Western Christianity
568:Augustinian theodicy
441:Prosper of Aquitaine
302:San Agustin, Isabela
224:Eastern Christianity
217:Western Christianity
133:Western Roman Empire
95:Doctor of the Church
26137:Philosophers of war
26087:Christian ethicists
25854:Pre-Tridentine Mass
25465:Counter-Reformation
25227:order of precedence
25097:Carlo Maria Martini
25061:Johann Baptist Metz
25031:Frederick Copleston
24855:Friedrich von HĂŒgel
24815:Joseph Hergenröther
24795:Gaetano Sanseverino
24775:Ignaz von Döllinger
24699:Nicolas Malebranche
24539:Thomas of Villanova
24500:Counter-Reformation
24480:Girolamo Savonarola
24294:Hildegard of Bingen
24103:Cyril of Alexandria
23946:Aristides of Athens
23933:Epistle of Barnabas
23922:Ignatius of Antioch
23860:Ecumenical councils
23546:Divine illumination
23202:Augustinian realism
23070:Theological virtues
23009:Catholic philosophy
22657:theological virtues
22381:Teresa of the Andes
22261:Angela of the Cross
22223:Zechariah (prophet)
21369:Martyrs of La Rioja
21364:21 Martyrs of Libya
21254:Christina of Persia
21234:Charles de Foucauld
21171:Quadratus of Athens
21131:Ignatius of Antioch
21101:Fulgentius of Ruspe
21051:Cyril of Alexandria
21046:Cyprian of Carthage
21031:Cappadocian Fathers
20928:Hildegard of Bingen
20798:Cyril of Alexandria
20672:Sergius of Radonezh
20434:Perpetual virginity
20191:Ralph Waldo Emerson
19665:Philo of Alexandria
19504:Menedemus of Pyrrha
19499:Heraclides Ponticus
19484:Timolaus of Cyzicus
19460:Euaeon of Lampsacus
19224:Ibn Sina (Avicenna)
19143:Al-Kindi (Alkindus)
19069:Solomon ibn Gabirol
18990:Marsilius of Inghen
18841:Bernard of Chartres
18481:One-Dimensional Man
17241:History of religion
16942:Friedrich Nietzsche
16819:Gottfried W Leibniz
16814:Nicolas Malebranche
16746:King James VI and I
16026:Abrahamic religions
15754:Evolutionary ethics
15715:Reasons and Persons
15691:A Theory of Justice
14845:Uncertain sentience
14594:Virtue epistemology
14589:Social epistemology
14569:Formal epistemology
14456:Epistemic injustice
14451:Exploratory thought
14252:Ludwig Wittgenstein
13808:Aurelius Augustinus
13687:, Fr. Edmund Hill,
13384:I â Natura e Grazia
13151:16 May 2019 at the
12989:18 May 2019 at the
12704:. Milwaukee: Bruce.
12680:Beierwaltes, Werner
12317:Testard, M (1958).
12187:. UNC Press Books.
11974:Institutio Oratoria
11971:Quintilian (1939).
11871:Pope, Hugh (1911).
11695:on 19 November 2018
11575:. Wm. B. Eerdmans.
11144:History of Theology
10981:on 1 September 2006
10907:. Merriam-Webster.
10745:Theological Studies
10133:, pp. 421â441.
10121:, pp. 432â433.
10044:, pp. 352â353.
10020:, pp. 540â548.
9932:. Lexington Books.
9908:"Frederick Russell"
9821:The Donatist Church
9583:Gallagher, Edmon L.
9466:, pp. 139â162.
9091:, pp. 281â294.
8864:, pp. 100â106.
8652:, pp. 286â293.
8640:, pp. 344â345.
8568:, pp. 234â237.
8454:, pp. 481â536.
8385:40, 2077 â 2078 ;
8293:, pp. 250â251.
8169:, pp. 355â356.
7789:Franklin-Brown 2012
7779:, pp. 377â378.
7739:on 20 December 2016
7640:, pp. 141â142.
7455:. Regione Lombardia
7447:Regione Lombardia.
7080:Augustinian Studies
6696:, pp. 689â690.
6684:, pp. 142â143.
6413:, pp. 71, 293.
6401:, pp. 353â354.
5889:, pp. 139â140.
5810:on 10 January 2022.
5767:justus.anglican.org
5026:Alessandro Preziosi
4972:Johann Adolph Hasse
4970:(1750) composed by
4890:Ludwig Wittgenstein
4678:("Doctor Marianus")
4654:("The Commentator")
4636:("Doctor Subtilis")
3817:Constantine's Sword
3650:divine illumination
3598:Nuremberg Chronicle
3491:On Rebuke and Grace
3426:established in his
3220:they are rather an
3099:Catholic sacraments
3044:creavit omnia simul
2941:unity is marriage:
1929:Liberation Theology
1830:Catholic philosophy
1732:. In January 1327,
1724:, to the church of
1617:Death and sainthood
1609:, Algeria), in his
1545:Manichaean religion
1398:Alypius of Thagaste
1071:Diarmaid MacCulloch
914:, and later to the
668:Priestly ordination
624:Divine illumination
396:Medieval philosophy
104:Aurelius Augustinus
26177:Former Manichaeans
25992:4th-century Romans
25962:Augustine of Hippo
25711:Extraordinary form
25621:Isidore of Seville
25609:Augustine of Hippo
25586:Hilary of Poitiers
25302:Francesco Moraglia
25284:Filipe Neri FerrĂŁo
25112:Alasdair MacIntyre
24991:Nouvelle théologie
24880:ThérÚse of Lisieux
24724:Alfonso Muzzarelli
24664:Jean-Jacques Olier
24634:Tommaso Campanella
24549:Francisco de Osuna
24544:Ignatius of Loyola
24413:Catherine of Siena
24309:Robert Grosseteste
24206:Benedict of Aniane
24146:Isidore of Seville
24088:Augustine of Hippo
24053:Cyril of Jerusalem
24048:Hilary of Poitiers
23714:Islamic philosophy
23668:Trademark argument
23561:Formal distinction
23511:Augustinian values
23184:Analytical Thomism
23164:Christian humanism
22648:
22628:Augustine of Hippo
22422:Four Holy Marshals
22417:Calendar of saints
22386:Teresa of Calcutta
22366:Patricia of Naples
22291:Catherine of Siena
21572:Patrick of Ireland
21494:Vietnamese Martyrs
21384:Martyrs of Otranto
21339:Martyrs of Cajonos
21334:Martyrs of Algeria
21329:Martyrs of Albania
21289:The Holy Innocents
21259:Devasahayam Pillai
21244:Carthusian Martyrs
21186:Polycarp of Smyrna
21141:Isidore of Seville
21126:Hippolytus of Rome
21121:Hilary of Poitiers
21056:Cyril of Jerusalem
21021:Caesarius of Arles
21016:Augustine of Hippo
20918:ThérÚse of Lisieux
20913:Catherine of Siena
20863:Hilary of Poitiers
20838:Isidore of Seville
20813:Bede the Venerable
20803:Cyril of Jerusalem
20768:Augustine of Hippo
20682:Pio of Pietrelcina
20647:Michael of Synnada
20186:Emanuel Swedenborg
20119:Cristoforo Landino
20101:Florentine Academy
19891:Plutarch of Athens
19840:Eusebius of Myndus
19835:Maximus of Ephesus
19820:Theodorus of Asine
19715:Numenius of Apamea
19494:Axiothea of Phlius
19450:Erastus of Scepsis
19025:Lambertus de Monte
19005:Francesc Eiximenis
18874:Robert Grosseteste
18836:Alexander of Hales
18766:Isidore of Seville
18746:Augustine of Hippo
18601:Cultural pessimism
18596:Cultural criticism
17495:National character
17251:Religious language
17231:Ethics in religion
17189:William Lane Craig
17064:Charles Hartshorne
16804:Desiderius Erasmus
16706:Augustine of Hippo
16648:Inconsistent triad
16610:Apophatic theology
16605:Logical positivism
16587:Religious language
16207:Watchmaker analogy
16172:Necessary existent
15948:Conceptions of God
15908:Intelligent design
15749:Ethics in religion
15744:Descriptive ethics
15579:Nicomachean Ethics
14247:Timothy Williamson
14037:Augustine of Hippo
13820:Sanctus Augustinus
13745:Works by Augustine
13732:Augustine of Hippo
13693:Robert Hugh Benson
13641:James J. O'Donnell
13637:Augustine of Hippo
13554:from Augustinus.it
13494:Augustine of Hippo
13225:. New York: ECCO.
13132:Augustinus-Lexikon
12980:Green, Bradley G.
12593:Political Theology
12302:. Wipf and Stock.
12107:Christian Doctrine
12036:Ryan, M.J (1908).
11874:"St. Monica"
11391:10.1353/cjp.0.0045
11163:Life of the Spirit
11140:Teologins historia
10842:Edwin Mellen Press
10838:Lewiston, New York
10411:Bonner, G (1986).
10061:on 20 October 2014
9984:. 16 February 1991
9982:The New York Times
9824:. Wipf and Stock.
9601:10.1093/jts/flv160
9572:, p. 150â153.
9118:Calvin's Calvinism
8955:Augustine of Hippo
8943:Christianity Today
8269:, p. 113â114.
8255:De libero arbitrio
8226:on 29 October 2005
7626:De libero arbitrio
6731:Fordham University
6560:– via JSTOR.
6335:Ep., CXXXIII, 19.
6080:(3&4): 40â43.
6074:Orthodox Tradition
5966:"Limits of Church"
5677:1:19â20, Chapt. 19
5595:Online, Catholic.
5392:Being-in-the-world
5220:44, 817. See also
5068:Augustinus-Lexikon
4964:
4728:Islamic philosophy
4648:("Doctor Eximius")
4590:Augustine of Hippo
4494:
4459:political theology
4386:in her 1966 study
4287:
4267:De libero arbitrio
4142:
3915:
3602:
3527:
3345:
3244:
3199:, he defended the
3197:Council of Ephesus
3181:intermediate state
3087:
2208:Gregory (of Nyssa)
1936:Christian Humanism
1776:Pope Benedict XIII
1767:
1690:
1666:calendar of saints
1651:Pope Boniface VIII
1592:sacked Rome in 410
1496:
1428:
1370:
1303:
1221:Edict of Caracalla
1171:, Algeria) in the
1157:
977:Anglican Communion
946:as defined by the
871:Western philosophy
867:Roman North Africa
746:Augustine of Hippo
649:Ordination history
601:Solvitur ambulando
573:Augustinian values
461:Biblical criticism
409:Western philosophy
391:Ancient philosophy
59:Augustine of Hippo
26072:Berber Christians
26057:Augustinian Order
25949:
25948:
25943:
25942:
25862:
25861:
25776:
25775:
25630:
25629:
25369:
25368:
25180:
25179:
25107:Gustavo Gutiérrez
25102:Pope Benedict XVI
25087:Pope John Paul II
24986:JosemarĂa EscrivĂĄ
24976:Henri Daniel-Rops
24860:Vladimir Solovyov
24840:Neo-scholasticism
24780:John Henry Newman
24714:Louis de Montfort
24709:Alphonsus Liguori
24704:Giambattista Vico
24639:Pierre de BĂ©rulle
24625:French Revolution
24594:Robert Bellarmine
24574:John of the Cross
24460:Julian of Norwich
24418:Bridget of Sweden
24408:John of Ruusbroec
24398:William of Ockham
24314:Francis of Assisi
24304:Dominic de GuzmĂĄn
24274:Decretum Gratiani
24249:Berengar of Tours
24138:Early Middle Ages
24108:Peter Chrysologus
24058:Basil of Caesarea
24043:Ephrem the Syrian
23983:Antipope Novatian
23779:
23778:
23694:Catholic theology
23641:Seven deadly sins
23611:Peripatetic axiom
23521:Cartesian dualism
23256:
23255:
23222:Scotistic realism
23179:Neo-scholasticism
22975:
22974:
22927:Great Commandment
22886:Evagrius Ponticus
22719:Seven deadly sins
22504:
22503:
22496:Saints portal
22447:Miles Christianus
22432:Martyr of charity
22401:Josephine Bakhita
22396:Ubaldesca Taccini
22341:Kateri Tekakwitha
22316:Faustina Kowalska
22306:Eulalia of MĂ©rida
22286:Catherine Labouré
22281:Brigid of Kildare
22108:Baruch ben Neriah
21552:François de Laval
21537:Damien of Molokai
21504:Victor and Corona
21499:Valentine of Rome
21389:Martyrs of Prague
21354:Martyrs of Gorkum
21314:Martyrs of LĂŒbeck
21201:Vincent of LĂ©rins
21181:Peter Chrysologus
21136:Irenaeus of Lyons
21106:Gregory the Great
21091:Ephrem the Syrian
20888:Robert Bellarmine
20883:John of the Cross
20868:Alphonsus Liguori
20843:Peter Chrysologus
20818:Ephrem the Syrian
20783:Basil of Caesarea
20758:Gregory the Great
20740:Seventy disciples
20632:Lazarus Zographos
20617:Francis of Assisi
20487:James of Alphaeus
20444:Marian apparition
20344:
20343:
20340:
20339:
20285:Peter van Inwagen
20250:Roderick Chisholm
20176:
20175:
20132:
20131:
20003:
20002:
19999:
19998:
19845:Priscus of Epirus
19647:Middle Platonists
19641:
19640:
19637:
19636:
19629:Dio of Alexandria
19554:Diocles of Cnidus
19357:
19356:
19343:
19342:
19112:
19111:
19038:
19037:
18969:William of Ockham
18682:
18681:
18398:
18397:
17543:Spontaneous order
17533:Social alienation
17382:Cultural heritage
17343:Social philosophy
17309:
17308:
17209:
17208:
17169:Peter van Inwagen
17154:Richard Swinburne
17099:George I Mavrodes
16959:Vladimir Solovyov
16899:SĂžren Kierkegaard
16824:William Wollaston
16771:William of Ockham
16751:Marcion of Sinope
16653:Irenaean theodicy
16643:Euthyphro dilemma
16570:Transcendentalism
16399:Womanist theology
16389:Feminist theology
16293:
16292:
16084:
16083:
15970:Divine simplicity
15890:Euthyphro dilemma
15837:
15836:
15804:Social philosophy
15789:Population ethics
15779:Philosophy of law
15759:History of ethics
15242:Political freedom
14919:Euthyphro dilemma
14710:Suffering-focused
14630:
14629:
14496:Privileged access
14132:SĂžren Kierkegaard
13950:Augustinian Order
13852:978-0-8132-1551-8
13845:. US: CUA Press.
13764:Project Gutenberg
13755:Project Gutenberg
13583:"Saint Augustine"
13489:Library resources
13473:978-0-941491-06-8
13454:978-0-8232-1105-0
13412:978-0-8262-1349-5
13393:978-88-311-3402-6
13374:978-0-89555-659-2
13331:978-2-85157-282-0
13312:978-3-89744-209-2
13293:978-0-19-924439-3
13256:978-0-679-72232-8
13249:. Vintage Books.
13232:978-0-06-053537-7
13196:978-0-684-13293-8
13158:Lutterworth Press
13121:978-0-631-23348-0
13089:978-0-88844-421-9
13082:. Totonto: PIMS.
13070:on 21 March 2005.
13034:978-0-268-03321-7
13015:978-0-8028-7699-7
12930:Fairweather, E.R.
12859:978-1-4331-1232-4
12833:Deane, Herbert A.
12824:978-0-225-66681-6
12802:978-0-19-926208-3
12780:978-1-85311-022-1
12726:(1997): 289â308.
12671:978-0-521-83886-3
12575:978-1-08-280035-1
12554:978-3-16-155753-8
12533:978-0-300-10598-8
12484:978-0-582-36467-7
12401:978-88-311-3402-6
12337:978-0-8028-3843-8
12330:. Wm B Eerdmans.
12309:978-1-57910-918-9
12288:978-1-4384-2313-5
12267:978-1-55849-387-2
12246:978-0-300-00967-5
12194:978-0-8078-1274-7
12173:978-0-19-537204-5
12152:978-0-8204-2291-6
12023:Russell, Bertrand
12014:978-0-664-26019-4
11995:978-0-385-26527-0
11963:978-0-8028-3843-8
11938:978-1-889758-90-9
11821:978-1-84162-232-3
11800:978-0-06-053537-7
11793:. HarperCollins.
11776:978-1-63087-751-4
11730:978-0-415-78294-4
11686:Merrimack College
11648:978-0-520-20999-2
11627:978-1-135-45740-2
11606:978-0-14-102189-8
11599:. Penguin Books.
11582:978-0-8028-6601-1
11561:978-0-520-90792-8
11540:978-0-19-960452-4
11519:978-0-664-25122-2
11496:978-0-334-02866-6
11455:978-0-8308-2356-7
11426:978-0-321-23621-0
11360:978-0-8146-1021-3
11339:978-1-76046-126-3
11318:978-0-567-03137-2
11297:978-81-269-0073-2
11276:978-0-19-826969-4
11255:978-0-253-04199-9
11203:978-0-19-986159-0
11153:978-0-7586-1348-6
11112:978-0-06-185588-7
11091:978-0-687-17183-5
11070:978-0-415-20352-4
11049:978-0-226-26070-9
11028:978-0-8160-7565-2
11007:978-0-8153-3069-1
10959:978-0-7524-1770-7
10938:978-1-56731-014-6
10914:978-0-87779-044-0
10893:978-0-520-04059-5
10872:978-0-88141-327-4
10851:978-0-7734-5689-1
10785:978-0-19-280290-3
10735:978-0-8132-0867-1
10642:978-0-19-161533-7
10621:978-0-19-160663-2
10547:978-0-520-22757-6
10524:978-0-631-16852-2
10441:978-0-86078-203-2
10422:978-0-86078-203-2
10403:978-0-8054-3248-0
10382:978-0-8122-4210-2
10361:978-0-8028-3843-8
10354:. Wm B Eerdmans.
10294:"Adeodatus"
10181:, pp. 97â98.
9939:978-0-7391-2383-6
9831:978-1-5326-9755-5
9801:978-0-674-51194-1
9776:978-0-85323-931-4
9556:978-0-02-865594-9
9265:, pp. 33â35.
9195:www.newadvent.org
8940:"A Time For War?"
8892:"Saint Augustine"
8838:Van Der Meer 1961
8710:978-3-8496-2109-4
8604:, pp. 47â48.
8592:, pp. 48â49.
8476:44, 112â113; cf.
8279:Brachtendorf 1997
7903:978-0-664-22553-7
7884:. Abingdon Press.
7692:Bauerschmidt 1999
7516:. Stanford. 2016.
7369:Bollettino d'Arte
7141:978-1-4514-8278-2
7053:978-0-19-973159-6
6978:978-0-205-56673-0
6295:, pp. 50â51.
6293:Hollingworth 2013
6260:978-1-59308-259-8
6217:978-0-19-283928-2
6129:978-0-395-66917-4
6047:978-3-11-056107-4
6017:, pp. 53â67.
5773:on 24 August 2017
5194:De bono coniugali
4945:Pour St Augustin"
4926:Pope Benedict XVI
4828:
4827:
4743:Neo-scholasticism
4723:Catholic theology
4640:William of Ockham
4389:The Art of Memory
4081:, instead of the
4055:Augustine became
4033:Great Persecution
3934:critical thinking
3908:Sandro Botticelli
3642:Contra academicos
3579:, concerning the
3523:Vittore Carpaccio
3472:Justo L. GonzĂĄlez
3342:Peter Paul Rubens
3294:Julian of Eclanum
3222:extended metaphor
3036:logical framework
2990:Basil of Caesarea
2900:
2899:
2833:
2832:
2718:Garrigou-Lagrange
2027:Divine Attributes
1804:Views and thought
1688:, Annaba, Algeria
1662:Church of England
1551:, word pictures,
1339:, and his friend
1324:Faustus of Mileve
1200:Faustus of Mileve
1153:NiccolĂČ di Pietro
1104:Blessed Augustine
1044:Georges Florovsky
973:Lutheran churches
948:Council of Nicaea
908:Jerome of Stridon
743:
742:
728:
722:
721:
333:Philosophy career
153:Venerated in
113:Numidia Cirtensis
16:(Redirected from
26224:
26182:Christian saints
25933:
25932:
25743:Benedictine Rite
25731:
25730:
25670:
25669:
25661:Liturgical rites
25486:
25485:
25460:Council of Trent
25445:Age of Discovery
25425:EastâWest Schism
25233:
25232:
25207:
25200:
25193:
25184:
25183:
25170:
25169:
25011:Emmanuel Mounier
25006:Bernard Lonergan
24931:Georges Bernanos
24916:Jacques Maritain
24896:G. K. Chesterton
24785:Henri Lacordaire
24684:Cornelius Jansen
24679:François Fénelon
24609:Francis de Sales
24599:Francisco SuĂĄrez
24470:Nicholas of Cusa
24354:Siger of Brabant
24339:Boetius of Dacia
24319:Anthony of Padua
24264:Joachim of Fiore
24244:Gregory of Narek
24231:High Middle Ages
24176:John of Damascus
24068:Gregory of Nyssa
23806:
23799:
23792:
23783:
23782:
23769:
23768:
23767:
23757:
23756:
23581:Homo unius libri
23526:Cogito, ergo sum
23516:Cardinal virtues
23217:Moderate realism
23109:
23108:
23099:
23098:
23093:
23092:
23087:
23086:
23025:Cardinal virtues
23002:
22995:
22988:
22979:
22978:
22922:Ten Commandments
22915:Related concepts
22703:1 Corinthians 13
22698:Paul the Apostle
22552:cardinal virtues
22542:Christian ethics
22531:
22524:
22517:
22508:
22507:
22494:
22493:
22492:
22482:
22481:
22361:Narcisa de JesĂșs
22346:Lucy of Syracuse
22251:Agatha of Sicily
22163:John the Baptist
21409:Maximilian Kolbe
21404:Martyrs of Zenta
21379:Martyrs of Natal
21359:Martyrs of Japan
21349:Martyrs of China
21344:Martyrs of Drina
21279:Gerard of CsanĂĄd
21239:Canadian Martyrs
21224:Abda and Abdisho
21166:Melito of Sardis
21156:John of Damascus
21116:Gregory of Nyssa
21001:Ambrose of Milan
20933:Gregory of Narek
20898:Anthony of Padua
20873:Francis de Sales
20808:John of Damascus
20454:Joseph (husband)
20406: â
20402: â
20398: â
20371:
20364:
20357:
20348:
20347:
20219:
20218:
20097:
20096:
20088:
20087:
19936:Ammonius Hermiae
19881:
19880:
19740:Origen the Pagan
19619:Philo of Larissa
19594:Hagnon of Tarsus
19539:
19538:
19524:Crates of Athens
19411:
19410:
19402:
19401:
19384:
19377:
19370:
19361:
19360:
19123:
19122:
19079:Abraham ibn Daud
19049:
19048:
19010:Nicholas of Cusa
19000:Albert of Saxony
18929:Boetius of Dacia
18924:Siger of Brabant
18729:
18728:
18709:
18702:
18695:
18686:
18685:
18646:Social criticism
18566:
18556:
18546:
18536:
18526:
18516:
18506:
18496:
18486:
18476:
18466:
18456:
18446:
18436:
18426:
18416:
17652:
17651:
17634:Frankfurt School
17612:Communitarianism
17575:
17529:
17515:
17336:
17329:
17322:
17313:
17312:
17299:
17298:
17289:
17194:Ali Akbar Rashad
17057:Reinhold Niebuhr
17017:Bertrand Russell
17012:George Santayana
16909:Albrecht Ritschl
16894:Ludwig Feuerbach
16684:
16683:
16680:(by date active)
16540:Process theology
16285:Russell's teapot
16095:
16094:
16090:Existence of God
16000:Process theology
15953:
15952:
15938:Theological veto
15901:religious belief
15864:
15857:
15850:
15841:
15840:
15827:
15826:
15774:Moral psychology
15719:
15711:
15703:
15699:Practical Ethics
15695:
15687:
15683:Principia Ethica
15679:
15671:
15663:
15655:
15647:
15639:
15631:
15623:
15615:
15607:
15599:
15591:
15587:Ethics (Spinoza)
15583:
15222:Moral imperative
14680:Consequentialism
14657:
14650:
14643:
14634:
14633:
14574:Metaepistemology
14552:Related articles
14526:Regress argument
14461:Epistemic virtue
14212:Bertrand Russell
14187:Duncan Pritchard
14147:Hilary Kornblith
14062:Laurence BonJour
14009:
14002:
13995:
13986:
13985:
13973:
13972:
13963:Robert Kilwardby
13856:
13789:
13788:
13773:Internet Archive
13624:
13610:
13596:
13587:Zalta, Edward N.
13477:
13464:Augustine's Rule
13458:
13437:
13416:
13397:
13378:
13357:
13335:
13316:
13297:
13277:
13260:
13236:
13217:O'Donnell, James
13212:
13203:
13177:
13140:
13125:
13106:
13104:
13093:
13071:
13056:
13047:
13038:
13019:
12977:
12975:
12961:
12949:
12925:
12909:
12891:
12863:
12840:
12828:
12806:
12784:
12765:
12743:
12714:
12705:
12696:
12690:
12675:
12653:
12644:
12627:
12616:
12579:
12558:
12537:
12514:
12506:
12497:
12494:Der ManichÀismus
12488:
12460:
12447:
12441:
12433:
12431:
12420:
12405:
12380:
12341:
12322:
12313:
12292:
12271:
12250:
12238:
12227:
12198:
12177:
12156:
12135:
12129:
12121:
12112:
12094:
12049:
12041:
12032:
12018:
11999:
11978:
11967:
11952:. Grand Rapids:
11942:
11918:
11910:
11901:
11893:
11884:
11876:
11867:
11859:
11850:
11848:
11846:
11825:
11804:
11783:
11759:
11734:
11713:
11704:
11702:
11700:
11694:
11688:. Archived from
11683:
11673:
11652:
11631:
11610:
11586:
11565:
11544:
11523:
11511:
11500:
11479:
11477:
11475:
11459:
11438:
11409:
11407:
11401:. Archived from
11374:
11364:
11343:
11322:
11301:
11280:
11259:
11238:
11236:
11234:
11228:baltimoresun.com
11218:
11207:
11186:
11169:(180): 540â548.
11157:
11131:
11116:
11095:
11074:
11053:
11032:
11011:
10990:
10988:
10986:
10980:
10974:. Archived from
10973:
10963:
10942:
10918:
10897:
10876:
10855:
10826:
10789:
10768:
10739:
10718:
10708:
10683:
10646:
10625:
10604:
10580:
10551:
10539:
10528:
10507:
10470:
10465:. Archived from
10445:
10426:
10407:
10386:
10365:
10342:
10340:
10338:
10322:
10304:
10296:
10277:
10276:
10275:. 21 March 2006.
10265:
10259:
10258:
10252:
10250:
10234:
10228:
10227:
10225:
10223:
10216:The Paris Review
10203:
10197:
10196:
10188:
10182:
10176:
10170:
10164:
10158:
10152:
10146:
10140:
10134:
10128:
10122:
10116:
10110:
10104:
10098:
10092:
10086:
10080:
10074:
10070:
10068:
10066:
10057:. Archived from
10051:
10045:
10039:
10033:
10027:
10021:
10015:
10009:
10003:
9997:
9996:
9991:
9989:
9974:
9968:
9965:
9959:
9958:
9950:
9944:
9943:
9925:
9919:
9918:
9904:
9898:
9897:
9889:
9883:
9882:
9880:
9878:
9858:
9852:
9849:
9836:
9835:
9815:
9806:
9805:
9787:
9781:
9780:
9762:
9743:
9742:
9724:
9697:
9691:
9685:
9682:
9669:
9663:
9657:
9656:
9631:(1â2): 107â116.
9620:
9605:
9604:
9579:
9573:
9567:
9561:
9560:
9540:
9534:
9528:
9519:
9518:
9510:
9504:
9503:
9495:
9489:
9484:
9478:
9473:
9467:
9461:
9455:
9449:
9443:
9436:
9427:
9414:
9408:
9391:
9385:
9372:
9366:
9359:
9353:
9347:
9341:
9335:
9329:
9322:
9316:
9310:
9304:
9298:
9292:
9291:(Yale UP, 2010).
9285:
9279:
9272:
9266:
9260:
9254:
9247:
9241:
9235:
9229:
9228:
9212:
9206:
9205:
9203:
9201:
9187:
9178:
9167:
9161:
9155:
9149:
9142:
9136:
9135:
9128:
9122:
9121:
9113:
9107:
9106:
9098:
9092:
9086:
9080:
9074:
9068:
9062:
9056:
9050:
9044:
9038:
9032:
9026:
9020:
9014:
9008:
8995:
8989:
8976:
8970:
8964:
8958:
8952:
8946:
8937:
8931:
8925:
8919:
8913:
8907:
8906:
8904:
8902:
8887:
8878:
8871:
8865:
8859:
8853:
8847:
8841:
8835:
8829:
8822:
8816:
8809:
8803:
8797:
8791:
8784:
8778:
8772:
8766:
8760:
8754:
8747:
8741:
8734:
8728:
8721:
8715:
8714:
8696:
8690:
8683:
8677:
8671:
8665:
8659:
8653:
8647:
8641:
8635:
8629:
8623:
8617:
8611:
8605:
8599:
8593:
8587:
8581:
8575:
8569:
8563:
8557:
8551:
8545:
8539:
8533:
8527:
8521:
8515:
8502:
8495:
8489:
8487:
8475:
8461:
8455:
8449:
8443:
8441:
8437:
8429:
8425:
8416:
8410:
8404:
8398:
8396:
8371:
8365:
8359:
8353:
8351:
8328:Gregory of Nyssa
8312:
8306:
8300:
8294:
8288:
8282:
8276:
8270:
8264:
8258:
8251:
8245:
8235:
8233:
8231:
8222:. Archived from
8216:
8210:
8204:
8198:
8191:
8185:
8176:
8170:
8164:
8158:
8152:
8146:
8144:
8133:
8127:
8125:
8117:
8113:
8109:
8101:
8089:
8083:
8081:
8072:
8066:
8051:
8045:
8042:
8012:
8006:
7995:
7989:
7982:
7976:
7969:
7963:
7956:
7950:
7944:
7935:
7929:
7923:
7922:
7920:
7912:
7906:
7892:
7886:
7885:
7877:
7871:
7865:
7859:
7845:Young, Davis A.
7843:
7837:
7836:
7828:
7822:
7821:
7813:
7807:
7806:
7798:
7792:
7786:
7780:
7774:
7768:
7767:
7755:
7749:
7748:
7746:
7744:
7735:. Archived from
7725:
7719:
7713:
7707:
7701:
7695:
7689:
7680:
7674:
7668:
7662:
7656:
7655:
7647:
7641:
7635:
7629:
7622:On the free will
7618:
7612:
7601:
7595:
7588:
7582:
7575:
7569:
7563:
7557:
7550:
7544:
7538:
7524:
7518:
7517:
7507:
7501:
7495:
7489:
7483:
7477:
7471:
7465:
7464:
7462:
7460:
7444:
7438:
7437:
7435:
7433:
7417:
7411:
7398:
7392:
7391:
7389:
7387:
7366:
7357:
7351:
7350:
7348:
7346:
7332:
7326:
7320:
7314:
7308:
7302:
7296:
7290:
7287:
7281:
7275:
7269:
7263:
7257:
7256:
7216:
7210:
7204:
7193:
7192:
7174:
7168:
7167:
7155:
7146:
7145:
7127:
7121:
7114:
7108:
7102:
7096:
7095:
7071:
7065:
7064:
7062:
7060:
7027:
7021:
7020:
6996:
6983:
6982:
6964:
6958:
6957:
6939:
6907:
6901:
6900:
6888:
6879:
6873:
6867:
6861:
6855:
6849:
6843:
6837:
6831:
6825:
6819:
6818:
6810:
6804:
6798:
6792:
6791:, pp. 1â20.
6786:
6780:
6773:
6767:
6760:
6754:
6748:
6742:
6741:
6739:
6737:
6721:Outler, Albert.
6718:
6709:
6703:
6697:
6691:
6685:
6679:
6673:
6667:
6661:
6655:
6649:
6643:
6637:
6630:
6624:
6611:
6602:
6596:
6590:
6584:
6575:
6568:
6562:
6561:
6513:
6507:
6500:
6494:
6487:
6481:
6467:
6452:
6445:
6439:
6432:
6426:
6420:
6414:
6408:
6402:
6396:
6387:
6381:
6375:
6365:
6359:
6349:
6343:
6333:
6327:
6326:
6314:
6308:
6302:
6296:
6290:
6275:
6269:
6263:
6252:
6246:
6240:
6234:
6228:
6222:
6221:
6201:
6195:
6189:
6183:
6182:
6180:
6178:
6164:
6158:
6152:
6146:
6140:
6134:
6133:
6112:
6106:
6100:
6094:
6093:
6091:
6089:
6058:
6052:
6051:
6024:
6018:
6012:
6006:
5992:
5981:
5980:
5978:
5976:
5962:
5956:
5955:
5953:
5951:
5945:www.romanity.org
5937:
5931:
5930:
5918:
5909:
5903:
5890:
5884:
5875:
5869:
5860:
5854:
5848:
5842:
5836:
5830:
5824:
5818:
5812:
5811:
5806:. Archived from
5789:
5783:
5782:
5780:
5778:
5759:
5753:
5747:
5728:
5722:
5716:
5715:
5708:
5702:
5696:
5690:
5684:
5678:
5672:
5666:
5660:
5654:
5648:
5642:
5636:
5630:
5629:
5627:
5625:
5611:
5605:
5604:
5592:
5586:
5580:
5574:
5568:
5562:
5552:
5546:
5540:
5534:
5528:
5522:
5521:
5519:
5517:
5504:
5498:
5483:
5477:
5471:
5465:
5464:
5446:
5428:
5411:
5388:Martin Heidegger
5384:
5378:
5369:See: C. Kirwan,
5367:
5361:
5357:
5351:
5323:
5317:
5314:
5308:
5296:
5288:
5281:
5275:
5267:
5260:
5234:
5228:
5227:
5219:
5215:
5207:
5199:
5179:
5173:
5157:
5151:
5149:
5136:
5130:
5124:
5118:
5111:
5105:
5090:
5056:Cogito, ergo sum
4820:
4813:
4806:
4790:
4789:
4778:
4777:
4776:
4718:Franciscan Order
4646:Francisco SuĂĄrez
4550:Summa Grammatica
4536:Summa Theologica
4469:
4468:
4424:Martin Heidegger
4363:Bertrand Russell
4305:, author of the
4260:. He also wrote
4175:
4109:Herbert A. Deane
4057:coadjutor Bishop
3801:Hebrew Scripture
3654:sense perception
3536:ex opere operato
3316:carnal knowledge
3300:, a disciple of
3298:Rufinus of Syria
3201:Ever-Virgin Mary
3154:premillennialism
3129:Church invisible
3048:heuristic device
3007:
2950:fall of humanity
2892:
2885:
2878:
2861:
2860:
2859:
2849:
2848:
2238:John of Damascus
2146:
2145:
1976:Moderate realism
1884:Cardinal virtues
1856:
1855:
1851:
1848:
1847:
1843:
1840:
1839:
1815:
1808:
1807:
1698:True Martyrology
1573:coadjutor Bishop
1389:, but not yet."
1239:Latin literature
912:Manichaean faith
883:Patristic Period
837:
832:
831:
828:
827:
824:
821:
818:
815:
812:
809:
806:
799:
788:
782:
781:
778:
777:
774:
771:
768:
765:
762:
759:
756:
727:
662:
657:
656:
650:
613:Incurvatus in se
515:
433:Notable students
341:
317:Baliwag, Bulacan
185:
174:Pre-Congregation
84:
81:
69:
49:
48:
21:
26232:
26231:
26227:
26226:
26225:
26223:
26222:
26221:
26202:Anglican saints
26122:Numidian saints
26102:Epistemologists
26067:Autobiographers
25952:
25951:
25950:
25945:
25944:
25939:
25915:
25858:
25848:Missa Venatoria
25772:
25768:Norbertine Rite
25758:Cistercian Rite
25753:Carthusian Rite
25729:
25706:Tridentine Mass
25702:(Ordinary form)
25700:Mass of Paul VI
25665:Liturgical days
25663:
25655:
25626:
25562:
25484:
25365:
25306:
25267:
25224:
25216:
25211:
25181:
25176:
25164:
25156:
25137:Jean-Luc Marion
25075:
25026:Marcel Lefebvre
24951:Romano Guardini
24906:Joseph Maréchal
24884:
24875:Maurice Blondel
24770:Antonio Rosmini
24765:Luigi Taparelli
24743:
24669:Louis Thomassin
24644:Pierre Gassendi
24627:
24623:
24613:
24564:Teresa of Ăvila
24502:
24498:
24489:
24475:Marsilio Ficino
24465:Thomas Ă Kempis
24455:Devotio Moderna
24428:Johannes Tauler
24423:Meister Eckhart
24393:Dante Alighieri
24368:
24334:Albertus Magnus
24225:
24132:
24078:John Chrysostom
24006:
24002:
23992:
23905:Clement of Rome
23886:
23824:
23815:
23810:
23780:
23775:
23765:
23763:
23751:
23743:
23704:Aristotelianism
23682:
23531:Dehellenization
23479:
23252:
23248:Foundationalism
23226:
23188:
23145:
23100:
23096:
23094:
23090:
23088:
23084:
23079:
23065:Social teaching
23011:
23006:
22976:
22971:
22958:
22910:
22901:Dante Alighieri
22717:
22715:
22709:
22655:
22649:
22637:
22550:
22544:
22535:
22505:
22500:
22490:
22488:
22476:
22468:
22459:Seven Champions
22452:Church Militant
22442:Athleta Christi
22437:Military saints
22405:
22301:Clare of Assisi
22237:
22173:Judas Barsabbas
22079:
21651:
21581:
21567:Nino of Georgia
21513:
21419:Pedro Calungsod
21374:Martyrs of Laos
21319:Luigi Versiglia
21210:
21151:John Chrysostom
21041:Clement of Rome
20982:
20975:
20942:
20908:Teresa of Ăvila
20893:Albertus Magnus
20778:John Chrysostom
20744:
20705:Mary of Bethany
20686:
20592:Anthony of Kiev
20573:
20541:
20492:James the Great
20458:
20410:
20389:
20380:
20375:
20345:
20336:
20303:
20300:Edward N. Zalta
20280:Alvin Plantinga
20275:Jan Ćukasiewicz
20255:Michael Dummett
20210:
20201:Bernard Bolzano
20172:
20146:
20128:
20114:Marsilio Ficino
20079:
20065:Meister Eckhart
19995:
19976:John Philoponus
19879:
19749:
19720:Ammonius Saccas
19710:Maximus of Tyre
19633:
19577:
19528:
19469:Python of Aenus
19393:
19388:
19358:
19353:
19339:
19263:
19212:
19158:Matta ibn Yunus
19108:
19034:
18973:
18964:Petrus Aureolus
18939:Meister Eckhart
18884:Albertus Magnus
18866:
18860:
18786:
18780:
18718:
18713:
18683:
18678:
18665:
18591:Critical theory
18569:
18564:
18554:
18544:
18534:
18524:
18514:
18504:
18494:
18484:
18474:
18464:
18454:
18444:
18434:
18424:
18414:
18394:
18072:
18066:
17864:
17858:
17807:
17736:
17643:
17595:Budapest School
17583:
17372:Cosmopolitanism
17345:
17340:
17310:
17305:
17277:
17205:
17201:Alexander Pruss
17184:Jean-Luc Marion
17139:Alvin Plantinga
17134:Dewi Z Phillips
17121:
17119:
17113:
17084:Walter Kaufmann
17074:Frithjof Schuon
17047:Rudolf Bultmann
17004:
16998:
16994:Joseph Maréchal
16984:Pavel Florensky
16979:Sergei Bulgakov
16964:Ernst Troeltsch
16947:Harald HĂžffding
16924:
16918:
16889:William Whewell
16877:Georg W F Hegel
16872:Karl C F Krause
16859:
16853:
16849:Johann G Herder
16839:Baron d'Holbach
16789:Augustin Calmet
16775:
16691:
16679:
16678:
16675:
16667:
16625:Problem of evil
16619:
16615:Verificationism
16581:
16289:
16235:Atheist's Wager
16218:
16080:
16014:
15942:
15918:Problem of evil
15873:
15868:
15838:
15833:
15815:
15722:
15717:
15709:
15701:
15693:
15685:
15677:
15669:
15661:
15653:
15645:
15637:
15629:
15621:
15613:
15605:
15597:
15589:
15581:
15567:
15340:
15333:
15257:Self-discipline
15217:Moral hierarchy
15165:Problem of evil
15110:Double standard
15100:Culture of life
15058:
14987:
14934:Non-cognitivism
14849:
14724:
14666:
14661:
14631:
14626:
14598:
14547:
14466:Gettier problem
14396:
14327:Foundationalism
14273:
14222:Wilfrid Sellars
14177:Alvin Plantinga
14057:George Berkeley
14024:Epistemologists
14018:
14013:
13978:
13932:
13853:
13833:Wayback Machine
13786:
13747:
13728:
13710:Wayback Machine
13685:Wayback Machine
13613:
13599:
13548:
13543:
13542:
13541:
13518:
13517:
13497:
13496:
13492:
13485:
13480:
13474:
13455:
13413:
13394:
13375:
13332:
13313:
13294:
13257:
13233:
13215:
13197:
13153:Wayback Machine
13122:
13090:
13035:
13016:
12991:Wayback Machine
12966:Gilson, Etienne
12954:Fox, Robin Lane
12914:Doull, James A.
12896:Doull, James A.
12888:
12860:
12825:
12803:
12781:
12688:
12672:
12639:
12635:
12633:Further reading
12630:
12587:The City of God
12576:
12555:
12534:
12485:
12435:
12434:
12402:
12361:10.2307/2952372
12338:
12310:
12289:
12268:
12247:
12195:
12174:
12153:
12123:
12122:
12015:
11996:
11964:
11954:Wm. B. Eerdmans
11939:
11844:
11842:
11822:
11801:
11777:
11756:
11731:
11698:
11696:
11692:
11681:
11670:
11649:
11628:
11607:
11583:
11562:
11541:
11520:
11497:
11486:Saint Augustine
11473:
11471:
11456:
11427:
11405:
11372:
11361:
11340:
11319:
11298:
11277:
11256:
11232:
11230:
11204:
11154:
11136:HĂ€gglund, Bengt
11113:
11092:
11071:
11050:
11029:
11008:
10984:
10982:
10978:
10971:
10960:
10939:
10915:
10894:
10873:
10852:
10786:
10736:
10643:
10622:
10601:
10548:
10525:
10442:
10423:
10404:
10383:
10362:
10336:
10334:
10286:
10281:
10280:
10267:
10266:
10262:
10248:
10246:
10235:
10231:
10221:
10219:
10204:
10200:
10189:
10185:
10177:
10173:
10165:
10161:
10153:
10149:
10145:, p. 1203.
10141:
10137:
10129:
10125:
10117:
10113:
10105:
10101:
10093:
10089:
10081:
10077:
10064:
10062:
10053:
10052:
10048:
10040:
10036:
10028:
10024:
10016:
10012:
10008:, pp. 56â.
10004:
10000:
9987:
9985:
9976:
9975:
9971:
9966:
9962:
9951:
9947:
9940:
9926:
9922:
9906:
9905:
9901:
9890:
9886:
9876:
9874:
9859:
9855:
9850:
9839:
9832:
9816:
9809:
9802:
9788:
9784:
9777:
9763:
9746:
9739:
9725:
9700:
9692:
9688:
9683:
9672:
9664:
9660:
9621:
9608:
9580:
9576:
9568:
9564:
9557:
9541:
9537:
9529:
9522:
9511:
9507:
9496:
9492:
9485:
9481:
9474:
9470:
9462:
9458:
9450:
9446:
9437:
9430:
9415:
9411:
9392:
9388:
9373:
9369:
9360:
9356:
9348:
9344:
9336:
9332:
9323:
9319:
9311:
9307:
9299:
9295:
9286:
9282:
9273:
9269:
9261:
9257:
9248:
9244:
9238:MacCulloch 2010
9236:
9232:
9213:
9209:
9199:
9197:
9189:
9188:
9181:
9171:The City of God
9168:
9164:
9156:
9152:
9143:
9139:
9130:
9129:
9125:
9114:
9110:
9099:
9095:
9087:
9083:
9075:
9071:
9063:
9059:
9051:
9047:
9039:
9035:
9027:
9023:
9015:
9011:
9005:Wayback Machine
8996:
8992:
8986:Wayback Machine
8977:
8973:
8965:
8961:
8953:
8949:
8938:
8934:
8926:
8922:
8914:
8910:
8900:
8898:
8888:
8881:
8872:
8868:
8860:
8856:
8848:
8844:
8836:
8832:
8823:
8819:
8810:
8806:
8798:
8794:
8785:
8781:
8773:
8769:
8761:
8757:
8748:
8744:
8735:
8731:
8722:
8718:
8711:
8697:
8693:
8684:
8680:
8672:
8668:
8660:
8656:
8648:
8644:
8636:
8632:
8624:
8620:
8612:
8608:
8600:
8596:
8588:
8584:
8576:
8572:
8564:
8560:
8552:
8548:
8540:
8536:
8528:
8524:
8516:
8505:
8496:
8492:
8462:
8458:
8450:
8446:
8432:Contra Julianum
8417:
8413:
8405:
8401:
8372:
8368:
8360:
8356:
8316:John Chrysostom
8313:
8309:
8301:
8297:
8289:
8285:
8277:
8273:
8265:
8261:
8252:
8248:
8229:
8227:
8218:
8217:
8213:
8205:
8201:
8192:
8188:
8177:
8173:
8165:
8161:
8153:
8149:
8145:48,111 /v.5-13/
8136:Marius Mercator
8134:
8130:
8104:Contra Julianum
8090:
8086:
8073:
8069:
8052:
8048:
8013:
8009:
7996:
7992:
7983:
7979:
7970:
7966:
7957:
7953:
7945:
7938:
7930:
7926:
7918:
7914:
7913:
7909:
7893:
7889:
7878:
7874:
7866:
7862:
7844:
7840:
7829:
7825:
7814:
7810:
7799:
7795:
7787:
7783:
7775:
7771:
7764:The City of God
7756:
7752:
7742:
7740:
7727:
7726:
7722:
7714:
7710:
7702:
7698:
7690:
7683:
7675:
7671:
7663:
7659:
7648:
7644:
7636:
7632:
7619:
7615:
7602:
7598:
7589:
7585:
7576:
7572:
7564:
7560:
7551:
7547:
7525:
7521:
7509:
7508:
7504:
7496:
7492:
7484:
7480:
7472:
7468:
7458:
7456:
7445:
7441:
7431:
7429:
7418:
7414:
7408:Wayback Machine
7399:
7395:
7385:
7383:
7364:
7358:
7354:
7344:
7342:
7334:
7333:
7329:
7321:
7317:
7309:
7305:
7297:
7293:
7288:
7284:
7276:
7272:
7264:
7260:
7217:
7213:
7205:
7196:
7189:
7175:
7171:
7156:
7149:
7142:
7128:
7124:
7115:
7111:
7103:
7099:
7072:
7068:
7058:
7056:
7054:
7028:
7024:
6997:
6986:
6979:
6965:
6961:
6908:
6904:
6889:
6882:
6874:
6870:
6862:
6858:
6850:
6846:
6838:
6834:
6826:
6822:
6811:
6807:
6799:
6795:
6787:
6783:
6774:
6770:
6761:
6757:
6749:
6745:
6735:
6733:
6719:
6712:
6704:
6700:
6692:
6688:
6680:
6676:
6668:
6664:
6656:
6652:
6644:
6640:
6631:
6627:
6612:
6605:
6597:
6593:
6585:
6578:
6569:
6565:
6514:
6510:
6501:
6497:
6488:
6484:
6468:
6455:
6446:
6442:
6433:
6429:
6421:
6417:
6409:
6405:
6397:
6390:
6382:
6378:
6369:English version
6366:
6362:
6353:English version
6350:
6346:
6337:English version
6334:
6330:
6316:
6315:
6311:
6303:
6299:
6291:
6278:
6270:
6266:
6253:
6249:
6241:
6237:
6229:
6225:
6218:
6202:
6198:
6190:
6186:
6176:
6174:
6166:
6165:
6161:
6153:
6149:
6141:
6137:
6130:
6114:
6113:
6109:
6103:MacCulloch 2010
6101:
6097:
6087:
6085:
6059:
6055:
6048:
6025:
6021:
6015:Siecienski 2010
6013:
6009:
6004:Wayback Machine
5993:
5984:
5974:
5972:
5964:
5963:
5959:
5949:
5947:
5939:
5938:
5934:
5919:
5912:
5904:
5893:
5885:
5878:
5870:
5863:
5855:
5851:
5843:
5839:
5831:
5827:
5819:
5815:
5791:
5790:
5786:
5776:
5774:
5761:
5760:
5756:
5748:
5731:
5723:
5719:
5710:
5709:
5705:
5697:
5693:
5685:
5681:
5673:
5669:
5661:
5657:
5649:
5645:
5639:Huffington 2013
5637:
5633:
5623:
5621:
5613:
5612:
5608:
5601:Catholic Online
5593:
5589:
5581:
5577:
5569:
5565:
5554:St. Augustine,
5553:
5549:
5541:
5537:
5531:Greenblatt 2017
5529:
5525:
5515:
5513:
5505:
5501:
5484:
5480:
5474:Siecienski 2010
5472:
5468:
5461:
5443:
5429:
5425:
5420:
5415:
5414:
5385:
5381:
5368:
5364:
5358:
5354:
5324:
5320:
5315:
5311:
5305:De Civitate Dei
5269:
5268:
5235:
5231:
5210:Contra Iulianum
5180:
5176:
5158:
5154:
5144:Contra Julianum
5137:
5133:
5125:
5121:
5112:
5108:
5091:
5087:
5082:
5077:
5051:
5005:
4934:
4932:Oratorio, music
4871:The City of God
4836:total depravity
4824:
4784:
4774:
4772:
4765:
4764:
4713:Dominican Order
4708:Aristotelianism
4696:
4688:
4687:
4658:Albertus Magnus
4623:
4615:
4614:
4585:
4577:
4576:
4530:
4522:
4521:
4502:
4467:
4375:outside of time
4357:
4276:
4227:The City of God
4222:De civitate Dei
4138:Saint Augustine
4131:
4125:
4066:
4029:
4013:
3991:Augustine knew
3895:
3825:
3797:
3789:The City of God
3785:The City of God
3773:
3748:
3743:
3734:Catholic Church
3706:
3694:The City of God
3685:
3683:Just war theory
3679:
3638:Epistemological
3635:
3607:
3589:
3510:
3452:
3446:
3416:Pope Innocent I
3369:human sexuality
3236:
3230:
3217:
3189:
3150:
3142:Theory of Forms
3127:The concept of
3073:
3067:
3024:
3018:
3005:
2917:
2912:
2904:John Chrysostom
2896:
2867:
2857:
2855:
2843:
2835:
2834:
2829:
2828:
2827:
2662:
2654:
2653:
2652:
2472:
2464:
2463:
2462:
2282:
2274:
2273:
2272:
2152:
2143:
2133:
2132:
2040:
2032:
2031:
1961:
1951:
1950:
1924:Social teaching
1879:
1869:
1853:
1849:
1845:
1841:
1837:
1806:
1787:Pavia Cathedral
1718:bishop of Pavia
1678:
1670:lesser festival
1619:
1584:The City of God
1493:Ascanio Luciano
1481:
1445:sortes biblicae
1414:
1295:
1202:as "an African
1142:
1108:Doctor of Grace
1092:Saint Augustine
1088:
1083:
1056:Gregory Palamas
1019:generally, and
965:Catholic Church
932:just war theory
924:grace of Christ
888:The City of God
851:Saint Augustine
835:
803:
794:
793:
786:
753:
749:
702:
669:
660:
651:
648:
638:
548:Absence of good
543:Just war theory
517:
516:
513:
507:
500:
449:
439:
428:
400:
375:
370:The City of God
339:
331:
326:
236:
180:
162:venerate saints
127:
107:
106:13 November 354
105:
93:
85:
82:
60:
57:
56:
45:
28:
23:
22:
15:
12:
11:
5:
26230:
26220:
26219:
26214:
26209:
26204:
26199:
26194:
26189:
26184:
26179:
26174:
26169:
26164:
26159:
26154:
26149:
26147:Sermon writers
26144:
26139:
26134:
26129:
26124:
26119:
26114:
26109:
26104:
26099:
26094:
26092:Church Fathers
26089:
26084:
26079:
26074:
26069:
26064:
26059:
26054:
26049:
26044:
26039:
26037:Amillennialism
26034:
26029:
26024:
26019:
26014:
26009:
26004:
25999:
25994:
25989:
25984:
25979:
25974:
25969:
25964:
25947:
25946:
25941:
25940:
25938:
25937:
25927:
25920:
25917:
25916:
25914:
25913:
25908:
25903:
25898:
25897:
25896:
25891:
25886:
25876:
25870:
25868:
25864:
25863:
25860:
25859:
25857:
25856:
25851:
25844:
25837:
25830:
25825:
25824:
25823:
25818:
25813:
25808:
25803:
25795:
25793:Aquileian Rite
25790:
25784:
25782:
25778:
25777:
25774:
25773:
25771:
25770:
25765:
25763:Dominican Rite
25760:
25755:
25750:
25748:Carmelite Rite
25745:
25739:
25737:
25728:
25727:
25726:
25725:
25720:
25715:
25714:
25713:
25703:
25692:
25690:Mozarabic Rite
25687:
25682:
25680:Ambrosian Rite
25676:
25674:
25667:
25657:
25656:
25654:
25653:
25652:
25651:
25640:
25638:
25632:
25631:
25628:
25627:
25625:
25624:
25618:
25615:Pope Gregory I
25612:
25606:
25600:
25598:Pope Damasus I
25595:
25589:
25583:
25578:
25572:
25570:
25568:Church Fathers
25564:
25563:
25561:
25560:
25559:
25558:
25548:
25547:
25546:
25536:
25535:
25534:
25524:
25523:
25522:
25512:
25511:
25510:
25505:
25494:
25492:
25490:Apostolic sees
25483:
25482:
25477:
25472:
25467:
25462:
25457:
25452:
25447:
25442:
25440:Western Schism
25437:
25432:
25427:
25422:
25417:
25412:
25407:
25402:
25401:
25400:
25395:
25385:
25379:
25377:
25371:
25370:
25367:
25366:
25364:
25363:
25357:
25351:
25345:
25339:
25336:Constantinople
25333:
25327:
25321:
25314:
25312:
25308:
25307:
25305:
25304:
25295:
25286:
25277:
25268:
25239:
25237:
25230:
25218:
25217:
25210:
25209:
25202:
25195:
25187:
25178:
25177:
25175:
25174:
25161:
25158:
25157:
25155:
25154:
25149:
25144:
25139:
25134:
25129:
25124:
25119:
25114:
25109:
25104:
25099:
25094:
25089:
25083:
25081:
25077:
25076:
25074:
25073:
25068:
25063:
25058:
25053:
25048:
25043:
25038:
25033:
25028:
25023:
25018:
25013:
25008:
25003:
24998:
24993:
24988:
24983:
24978:
24973:
24968:
24966:Henri de Lubac
24963:
24958:
24953:
24948:
24943:
24941:Gabriel Marcel
24938:
24933:
24928:
24923:
24921:Ătienne Gilson
24918:
24913:
24908:
24903:
24898:
24892:
24890:
24886:
24885:
24883:
24882:
24877:
24872:
24870:George Tyrrell
24867:
24862:
24857:
24852:
24847:
24842:
24837:
24832:
24830:Ămile Boutroux
24827:
24822:
24817:
24812:
24810:Giuseppe Pecci
24807:
24802:
24797:
24792:
24787:
24782:
24777:
24772:
24767:
24762:
24757:
24751:
24749:
24745:
24744:
24742:
24741:
24736:
24731:
24726:
24721:
24716:
24711:
24706:
24701:
24696:
24691:
24681:
24676:
24671:
24666:
24661:
24659:AntĂłnio Vieira
24656:
24651:
24649:René Descartes
24646:
24641:
24636:
24630:
24628:
24620:Baroque period
24618:
24615:
24614:
24612:
24611:
24606:
24601:
24596:
24591:
24584:Luis de Molina
24581:
24579:Peter Canisius
24576:
24571:
24566:
24561:
24559:Francis Xavier
24556:
24551:
24546:
24541:
24536:
24531:
24526:
24521:
24516:
24514:Thomas Cajetan
24511:
24505:
24503:
24494:
24491:
24490:
24488:
24487:
24482:
24477:
24472:
24467:
24462:
24457:
24452:
24447:
24445:Heinrich Seuse
24442:
24435:
24430:
24425:
24420:
24415:
24410:
24405:
24400:
24395:
24390:
24385:
24379:
24377:
24370:
24369:
24367:
24366:
24361:
24356:
24351:
24349:Thomas Aquinas
24346:
24344:Henry of Ghent
24341:
24336:
24331:
24326:
24321:
24316:
24311:
24306:
24301:
24296:
24291:
24289:Anselm of Laon
24286:
24281:
24276:
24271:
24266:
24261:
24256:
24251:
24246:
24241:
24235:
24233:
24227:
24226:
24224:
24223:
24218:
24213:
24211:Rabanus Maurus
24208:
24203:
24198:
24193:
24188:
24183:
24178:
24173:
24168:
24163:
24158:
24153:
24148:
24142:
24140:
24134:
24133:
24131:
24130:
24128:Pope Gregory I
24125:
24120:
24115:
24110:
24105:
24100:
24095:
24090:
24085:
24080:
24075:
24070:
24065:
24060:
24055:
24050:
24045:
24040:
24035:
24030:
24025:
24020:
24015:
24009:
24007:
24004:Pope Gregory I
23997:
23994:
23993:
23991:
23990:
23985:
23980:
23975:
23970:
23965:
23960:
23953:
23948:
23943:
23936:
23929:
23924:
23919:
23912:
23907:
23902:
23896:
23894:
23888:
23887:
23885:
23884:
23879:
23878:
23877:
23875:Biblical canon
23872:
23865:Catholic Bible
23862:
23857:
23856:
23855:
23845:
23844:
23843:
23832:
23830:
23826:
23825:
23820:
23817:
23816:
23809:
23808:
23801:
23794:
23786:
23777:
23776:
23774:
23773:
23761:
23748:
23745:
23744:
23742:
23741:
23736:
23731:
23726:
23721:
23716:
23711:
23706:
23701:
23696:
23690:
23688:
23684:
23683:
23681:
23680:
23675:
23670:
23665:
23664:
23663:
23658:
23648:
23643:
23638:
23633:
23628:
23623:
23618:
23613:
23608:
23606:Pascal's wager
23603:
23598:
23593:
23588:
23583:
23578:
23573:
23568:
23566:Guardian angel
23563:
23558:
23553:
23548:
23543:
23538:
23533:
23528:
23523:
23518:
23513:
23508:
23503:
23498:
23493:
23487:
23485:
23481:
23480:
23478:
23477:
23472:
23467:
23462:
23457:
23452:
23447:
23442:
23437:
23432:
23427:
23422:
23417:
23412:
23407:
23402:
23397:
23392:
23387:
23382:
23377:
23372:
23367:
23362:
23357:
23352:
23347:
23342:
23337:
23332:
23327:
23322:
23317:
23312:
23307:
23302:
23297:
23292:
23287:
23282:
23277:
23272:
23266:
23264:
23258:
23257:
23254:
23253:
23251:
23250:
23245:
23240:
23234:
23232:
23228:
23227:
23225:
23224:
23219:
23214:
23209:
23204:
23198:
23196:
23190:
23189:
23187:
23186:
23181:
23176:
23171:
23166:
23161:
23155:
23153:
23147:
23146:
23144:
23143:
23138:
23133:
23128:
23123:
23121:Augustinianism
23117:
23115:
23106:
23102:
23101:
23082:
23080:
23078:
23077:
23072:
23067:
23062:
23057:
23052:
23047:
23042:
23037:
23032:
23030:Divine command
23027:
23021:
23019:
23013:
23012:
23005:
23004:
22997:
22990:
22982:
22973:
22972:
22970:
22969:
22963:
22960:
22959:
22957:
22956:
22951:
22946:
22945:
22944:
22934:
22929:
22924:
22918:
22916:
22912:
22911:
22909:
22908:
22906:Peter Binsfeld
22903:
22898:
22896:Pope Gregory I
22893:
22888:
22881:
22880:
22867:
22866:
22856:
22846:
22836:
22826:
22816:
22806:
22795:
22794:
22784:
22774:
22764:
22754:
22744:
22734:
22723:
22721:
22711:
22710:
22708:
22707:
22706:
22705:
22693:
22692:
22682:
22672:
22661:
22659:
22651:
22650:
22640:
22638:
22636:
22635:
22633:Thomas Aquinas
22630:
22625:
22620:
22615:
22614:
22613:
22598:
22597:
22587:
22577:
22567:
22556:
22554:
22546:
22545:
22534:
22533:
22526:
22519:
22511:
22502:
22501:
22499:
22498:
22486:
22473:
22470:
22469:
22467:
22466:
22464:Virtuous pagan
22461:
22456:
22455:
22454:
22449:
22444:
22434:
22429:
22424:
22419:
22413:
22411:
22407:
22406:
22404:
22403:
22398:
22393:
22388:
22383:
22378:
22373:
22368:
22363:
22358:
22353:
22348:
22343:
22338:
22333:
22328:
22323:
22318:
22313:
22308:
22303:
22298:
22293:
22288:
22283:
22278:
22273:
22268:
22263:
22258:
22253:
22247:
22245:
22239:
22238:
22236:
22235:
22230:
22228:Zechariah (NT)
22225:
22220:
22215:
22210:
22205:
22200:
22195:
22190:
22185:
22180:
22175:
22170:
22165:
22160:
22155:
22150:
22145:
22140:
22135:
22130:
22125:
22120:
22115:
22110:
22105:
22100:
22095:
22089:
22087:
22081:
22080:
22078:
22077:
22072:
22067:
22062:
22057:
22052:
22047:
22042:
22037:
22032:
22027:
22022:
22017:
22012:
22007:
22002:
21997:
21992:
21987:
21982:
21977:
21972:
21967:
21962:
21957:
21952:
21947:
21942:
21937:
21932:
21927:
21922:
21917:
21912:
21907:
21902:
21897:
21892:
21887:
21882:
21877:
21872:
21867:
21862:
21857:
21852:
21847:
21842:
21837:
21832:
21827:
21822:
21817:
21812:
21807:
21802:
21797:
21792:
21787:
21782:
21777:
21772:
21767:
21762:
21757:
21752:
21747:
21742:
21737:
21732:
21727:
21722:
21717:
21712:
21707:
21702:
21697:
21692:
21687:
21682:
21677:
21672:
21667:
21661:
21659:
21653:
21652:
21650:
21649:
21642:
21637:
21632:
21627:
21622:
21617:
21612:
21607:
21602:
21597:
21591:
21589:
21583:
21582:
21580:
21579:
21574:
21569:
21564:
21562:JunĂpero Serra
21559:
21554:
21549:
21547:Francis Xavier
21544:
21539:
21534:
21529:
21523:
21521:
21515:
21514:
21512:
21511:
21506:
21501:
21496:
21491:
21489:Uganda Martyrs
21486:
21481:
21476:
21471:
21466:
21461:
21459:Titus Brandsma
21456:
21451:
21446:
21441:
21436:
21434:Pietro Parenzo
21431:
21426:
21421:
21416:
21411:
21406:
21401:
21396:
21391:
21386:
21381:
21376:
21371:
21366:
21361:
21356:
21351:
21346:
21341:
21336:
21331:
21326:
21321:
21316:
21311:
21306:
21304:Korean Martyrs
21301:
21296:
21291:
21286:
21281:
21276:
21271:
21266:
21261:
21256:
21251:
21246:
21241:
21236:
21231:
21229:Boris and Gleb
21226:
21220:
21218:
21212:
21211:
21209:
21208:
21203:
21198:
21193:
21188:
21183:
21178:
21173:
21168:
21163:
21158:
21153:
21148:
21143:
21138:
21133:
21128:
21123:
21118:
21113:
21108:
21103:
21098:
21093:
21088:
21083:
21078:
21073:
21071:Desert Mothers
21068:
21066:Desert Fathers
21063:
21058:
21053:
21048:
21043:
21038:
21033:
21028:
21023:
21018:
21013:
21008:
21003:
20998:
20993:
20987:
20985:
20977:
20976:
20974:
20973:
20968:
20963:
20958:
20952:
20950:
20944:
20943:
20941:
20940:
20935:
20930:
20925:
20920:
20915:
20910:
20905:
20900:
20895:
20890:
20885:
20880:
20878:Peter Canisius
20875:
20870:
20865:
20860:
20855:
20850:
20845:
20840:
20835:
20830:
20825:
20823:Thomas Aquinas
20820:
20815:
20810:
20805:
20800:
20795:
20790:
20785:
20780:
20775:
20770:
20765:
20760:
20754:
20752:
20746:
20745:
20743:
20742:
20737:
20732:
20727:
20722:
20717:
20712:
20710:Mary Magdalene
20707:
20702:
20696:
20694:
20688:
20687:
20685:
20684:
20679:
20674:
20669:
20664:
20659:
20654:
20649:
20644:
20639:
20637:Louis Bertrand
20634:
20629:
20624:
20622:Francis Borgia
20619:
20614:
20609:
20604:
20599:
20594:
20589:
20583:
20581:
20575:
20574:
20572:
20571:
20566:
20557:
20551:
20549:
20543:
20542:
20540:
20539:
20534:
20529:
20524:
20519:
20514:
20509:
20504:
20499:
20494:
20489:
20484:
20479:
20474:
20468:
20466:
20460:
20459:
20457:
20456:
20451:
20449:Titles of Mary
20446:
20441:
20436:
20431:
20426:
20420:
20418:
20412:
20411:
20396:Servant of God
20385:
20382:
20381:
20374:
20373:
20366:
20359:
20351:
20342:
20341:
20338:
20337:
20335:
20334:
20329:
20327:Roman Ingarden
20324:
20322:Edmund Husserl
20319:
20313:
20311:
20305:
20304:
20302:
20297:
20295:Crispin Wright
20292:
20287:
20282:
20277:
20272:
20267:
20262:
20260:W. V. O. Quine
20257:
20252:
20247:
20242:
20237:
20232:
20227:
20225:
20216:
20212:
20211:
20209:
20208:
20203:
20198:
20193:
20188:
20183:
20177:
20174:
20173:
20171:
20166:
20161:
20159:Ralph Cudworth
20156:
20154:
20148:
20147:
20145:
20144:
20139:
20137:Giordano Bruno
20133:
20130:
20129:
20127:
20126:
20121:
20116:
20111:
20105:
20103:
20094:
20085:
20081:
20080:
20078:
20077:
20075:Paul of Venice
20072:
20067:
20062:
20057:
20052:
20050:Henry of Ghent
20047:
20042:
20037:
20032:
20027:
20022:
20017:
20011:
20009:
20005:
20004:
20001:
20000:
19997:
19996:
19994:
19993:
19988:
19983:
19978:
19973:
19968:
19963:
19958:
19953:
19948:
19943:
19938:
19933:
19928:
19923:
19918:
19913:
19908:
19903:
19898:
19893:
19887:
19885:
19878:
19877:
19872:
19867:
19862:
19857:
19852:
19847:
19842:
19837:
19832:
19827:
19822:
19817:
19812:
19807:
19802:
19797:
19792:
19787:
19782:
19777:
19772:
19771:
19770:
19759:
19757:
19751:
19750:
19748:
19747:
19742:
19737:
19732:
19727:
19722:
19717:
19712:
19707:
19702:
19697:
19692:
19687:
19682:
19677:
19672:
19667:
19662:
19657:
19651:
19649:
19643:
19642:
19639:
19638:
19635:
19634:
19632:
19631:
19626:
19621:
19616:
19611:
19606:
19601:
19596:
19591:
19585:
19583:
19579:
19578:
19576:
19575:
19570:
19561:
19556:
19551:
19545:
19543:
19536:
19530:
19529:
19527:
19526:
19521:
19516:
19511:
19506:
19501:
19496:
19491:
19486:
19481:
19476:
19471:
19462:
19457:
19452:
19443:
19438:
19436:Philip of Opus
19433:
19428:
19423:
19417:
19415:
19408:
19399:
19395:
19394:
19387:
19386:
19379:
19372:
19364:
19355:
19354:
19348:
19345:
19344:
19341:
19340:
19338:
19337:
19332:
19327:
19322:
19317:
19312:
19307:
19302:
19297:
19292:
19287:
19282:
19277:
19271:
19269:
19265:
19264:
19262:
19261:
19256:
19251:
19246:
19241:
19236:
19231:
19226:
19220:
19218:
19214:
19213:
19211:
19210:
19205:
19200:
19195:
19190:
19185:
19180:
19175:
19170:
19165:
19160:
19155:
19150:
19145:
19140:
19135:
19129:
19127:
19120:
19114:
19113:
19110:
19109:
19107:
19106:
19101:
19099:Hasdai Crescas
19096:
19091:
19086:
19081:
19076:
19071:
19066:
19061:
19055:
19053:
19046:
19040:
19039:
19036:
19035:
19033:
19032:
19027:
19022:
19020:Paul of Venice
19017:
19015:Vincent Ferrer
19012:
19007:
19002:
18997:
18992:
18987:
18981:
18979:
18975:
18974:
18972:
18971:
18966:
18961:
18956:
18951:
18946:
18941:
18936:
18931:
18926:
18921:
18916:
18911:
18906:
18904:Thomas Aquinas
18901:
18896:
18891:
18889:Henry of Ghent
18886:
18881:
18876:
18870:
18868:
18862:
18861:
18859:
18858:
18856:Alain de Lille
18853:
18848:
18843:
18838:
18833:
18828:
18823:
18818:
18813:
18811:Anselm of Laon
18808:
18803:
18798:
18790:
18788:
18782:
18781:
18779:
18778:
18773:
18768:
18763:
18758:
18753:
18748:
18743:
18740:Church Fathers
18735:
18733:
18726:
18720:
18719:
18712:
18711:
18704:
18697:
18689:
18680:
18679:
18677:
18676:
18670:
18667:
18666:
18664:
18663:
18658:
18653:
18651:Social science
18648:
18643:
18638:
18633:
18628:
18623:
18618:
18613:
18608:
18603:
18598:
18593:
18588:
18583:
18577:
18575:
18571:
18570:
18568:
18567:
18557:
18547:
18541:Gender Trouble
18537:
18527:
18517:
18507:
18497:
18487:
18477:
18471:The Second Sex
18467:
18457:
18447:
18437:
18427:
18417:
18406:
18404:
18400:
18399:
18396:
18395:
18393:
18392:
18387:
18382:
18377:
18372:
18367:
18362:
18357:
18352:
18347:
18342:
18337:
18332:
18327:
18322:
18317:
18312:
18307:
18302:
18297:
18292:
18287:
18282:
18277:
18272:
18267:
18262:
18257:
18252:
18247:
18242:
18237:
18232:
18227:
18222:
18217:
18212:
18207:
18202:
18197:
18192:
18187:
18182:
18177:
18172:
18167:
18162:
18157:
18152:
18147:
18142:
18137:
18132:
18127:
18122:
18117:
18112:
18107:
18102:
18097:
18092:
18087:
18082:
18076:
18074:
18068:
18067:
18065:
18064:
18059:
18054:
18049:
18044:
18039:
18034:
18029:
18024:
18019:
18014:
18009:
18004:
17999:
17994:
17989:
17984:
17979:
17974:
17969:
17964:
17959:
17954:
17949:
17944:
17939:
17934:
17929:
17924:
17919:
17914:
17909:
17904:
17899:
17894:
17889:
17884:
17879:
17874:
17868:
17866:
17860:
17859:
17857:
17856:
17851:
17846:
17841:
17836:
17831:
17826:
17821:
17815:
17813:
17809:
17808:
17806:
17805:
17800:
17795:
17790:
17785:
17780:
17775:
17770:
17765:
17760:
17755:
17750:
17744:
17742:
17738:
17737:
17735:
17734:
17729:
17724:
17719:
17714:
17709:
17704:
17699:
17694:
17689:
17684:
17679:
17674:
17669:
17664:
17658:
17656:
17649:
17645:
17644:
17642:
17641:
17636:
17631:
17630:
17629:
17619:
17614:
17609:
17608:
17607:
17597:
17591:
17589:
17585:
17584:
17582:
17581:
17576:
17567:
17566:
17565:
17555:
17550:
17545:
17540:
17535:
17530:
17521:
17516:
17507:
17502:
17497:
17492:
17487:
17486:
17485:
17475:
17470:
17465:
17463:Invisible hand
17460:
17455:
17450:
17449:
17448:
17438:
17433:
17428:
17423:
17418:
17417:
17416:
17406:
17405:
17404:
17399:
17394:
17384:
17379:
17374:
17369:
17364:
17359:
17353:
17351:
17347:
17346:
17339:
17338:
17331:
17324:
17316:
17307:
17306:
17304:
17303:
17293:
17282:
17279:
17278:
17276:
17275:
17268:
17263:
17258:
17253:
17248:
17243:
17238:
17233:
17228:
17223:
17217:
17215:
17214:Related topics
17211:
17210:
17207:
17206:
17204:
17203:
17197:
17196:
17191:
17186:
17181:
17176:
17174:Daniel Dennett
17171:
17166:
17164:Ravi Zacharias
17161:
17156:
17151:
17146:
17141:
17136:
17131:
17129:William L Rowe
17125:
17123:
17115:
17114:
17112:
17111:
17106:
17104:William Alston
17101:
17096:
17091:
17086:
17081:
17076:
17071:
17066:
17060:
17059:
17054:
17052:Gabriel Marcel
17049:
17044:
17039:
17034:
17029:
17024:
17019:
17014:
17008:
17006:
17000:
16999:
16997:
16996:
16991:
16989:Ernst Cassirer
16986:
16981:
16976:
16971:
16966:
16961:
16955:
16954:
16949:
16944:
16939:
16934:
16928:
16926:
16920:
16919:
16917:
16916:
16911:
16906:
16901:
16896:
16891:
16886:
16884:Thomas Carlyle
16880:
16879:
16874:
16869:
16863:
16861:
16855:
16854:
16852:
16851:
16846:
16841:
16836:
16831:
16826:
16821:
16816:
16811:
16809:Baruch Spinoza
16806:
16801:
16796:
16794:René Descartes
16791:
16785:
16783:
16777:
16776:
16774:
16773:
16768:
16766:Thomas Aquinas
16763:
16758:
16753:
16748:
16743:
16738:
16733:
16728:
16723:
16718:
16713:
16708:
16703:
16697:
16695:
16681:
16672:
16669:
16668:
16666:
16665:
16660:
16655:
16650:
16645:
16640:
16635:
16629:
16627:
16621:
16620:
16618:
16617:
16612:
16607:
16602:
16597:
16591:
16589:
16583:
16582:
16580:
16579:
16572:
16567:
16562:
16557:
16552:
16547:
16542:
16537:
16535:Possibilianism
16532:
16527:
16522:
16517:
16512:
16507:
16502:
16497:
16492:
16491:
16490:
16485:
16480:
16470:
16465:
16460:
16455:
16450:
16445:
16444:
16443:
16438:
16433:
16423:
16418:
16413:
16411:Fundamentalism
16408:
16403:
16402:
16401:
16396:
16386:
16385:
16384:
16379:
16372:Existentialism
16369:
16364:
16359:
16354:
16349:
16344:
16339:
16334:
16329:
16324:
16319:
16314:
16309:
16303:
16301:
16295:
16294:
16291:
16290:
16288:
16287:
16282:
16277:
16272:
16267:
16265:Noncognitivism
16262:
16257:
16252:
16247:
16242:
16237:
16232:
16226:
16224:
16220:
16219:
16217:
16216:
16214:Transcendental
16211:
16210:
16209:
16204:
16194:
16189:
16184:
16182:Pascal's wager
16179:
16174:
16169:
16164:
16159:
16154:
16149:
16144:
16139:
16134:
16133:
16132:
16127:
16117:
16112:
16110:Christological
16107:
16101:
16099:
16092:
16086:
16085:
16082:
16081:
16079:
16078:
16073:
16068:
16063:
16058:
16053:
16048:
16043:
16038:
16033:
16028:
16022:
16020:
16016:
16015:
16013:
16012:
16007:
16002:
15997:
15992:
15987:
15982:
15977:
15972:
15967:
15962:
15956:
15950:
15944:
15943:
15941:
15940:
15935:
15930:
15925:
15920:
15915:
15910:
15905:
15904:
15903:
15892:
15887:
15881:
15879:
15875:
15874:
15867:
15866:
15859:
15852:
15844:
15835:
15834:
15832:
15831:
15820:
15817:
15816:
15814:
15813:
15806:
15801:
15799:Secular ethics
15796:
15794:Rehabilitation
15791:
15786:
15781:
15776:
15771:
15766:
15761:
15756:
15751:
15746:
15741:
15736:
15730:
15728:
15724:
15723:
15721:
15720:
15712:
15704:
15696:
15688:
15680:
15672:
15664:
15659:Utilitarianism
15656:
15648:
15640:
15632:
15624:
15616:
15608:
15600:
15592:
15584:
15575:
15573:
15569:
15568:
15566:
15565:
15560:
15555:
15550:
15545:
15540:
15535:
15530:
15525:
15520:
15515:
15510:
15505:
15500:
15495:
15490:
15485:
15480:
15475:
15470:
15465:
15460:
15455:
15450:
15445:
15440:
15435:
15430:
15425:
15420:
15415:
15410:
15405:
15400:
15395:
15390:
15385:
15380:
15375:
15370:
15365:
15360:
15355:
15350:
15344:
15342:
15335:
15334:
15332:
15331:
15326:
15321:
15316:
15311:
15310:
15309:
15304:
15299:
15289:
15284:
15279:
15274:
15269:
15264:
15259:
15254:
15249:
15244:
15239:
15234:
15229:
15224:
15219:
15214:
15209:
15204:
15199:
15194:
15189:
15184:
15179:
15174:
15169:
15168:
15167:
15162:
15157:
15147:
15142:
15137:
15132:
15127:
15122:
15117:
15112:
15107:
15102:
15097:
15092:
15087:
15082:
15077:
15072:
15066:
15064:
15060:
15059:
15057:
15056:
15051:
15046:
15041:
15036:
15031:
15026:
15021:
15019:Existentialist
15016:
15011:
15006:
15001:
14995:
14993:
14989:
14988:
14986:
14985:
14984:
14983:
14973:
14968:
14963:
14958:
14957:
14956:
14951:
14946:
14941:
14931:
14926:
14921:
14916:
14914:Constructivism
14911:
14910:
14909:
14908:
14907:
14902:
14892:
14891:
14890:
14888:Non-naturalism
14885:
14870:
14865:
14859:
14857:
14851:
14850:
14848:
14847:
14842:
14837:
14832:
14827:
14822:
14817:
14812:
14807:
14802:
14797:
14792:
14787:
14782:
14781:
14780:
14770:
14765:
14760:
14755:
14750:
14745:
14740:
14734:
14732:
14726:
14725:
14723:
14722:
14717:
14715:Utilitarianism
14712:
14707:
14702:
14697:
14692:
14687:
14682:
14676:
14674:
14668:
14667:
14660:
14659:
14652:
14645:
14637:
14628:
14627:
14625:
14624:
14619:
14614:
14609:
14603:
14600:
14599:
14597:
14596:
14591:
14586:
14581:
14576:
14571:
14566:
14561:
14555:
14553:
14549:
14548:
14546:
14545:
14538:
14533:
14528:
14523:
14518:
14513:
14508:
14503:
14498:
14493:
14488:
14483:
14478:
14473:
14468:
14463:
14458:
14453:
14448:
14443:
14438:
14433:
14428:
14423:
14415:
14406:
14404:
14398:
14397:
14395:
14394:
14389:
14384:
14379:
14374:
14369:
14364:
14359:
14354:
14349:
14344:
14339:
14334:
14329:
14324:
14319:
14314:
14309:
14304:
14299:
14294:
14292:Constructivism
14289:
14283:
14281:
14275:
14274:
14272:
14271:
14264:
14259:
14254:
14249:
14244:
14242:Baruch Spinoza
14239:
14237:P. F. Strawson
14234:
14229:
14227:Susanna Siegel
14224:
14219:
14214:
14209:
14204:
14202:W. V. O. Quine
14199:
14194:
14189:
14184:
14179:
14174:
14169:
14164:
14159:
14154:
14149:
14144:
14139:
14134:
14129:
14124:
14119:
14114:
14109:
14104:
14102:Nelson Goodman
14099:
14094:
14092:Edmund Gettier
14089:
14084:
14079:
14077:René Descartes
14074:
14069:
14067:Gilles Deleuze
14064:
14059:
14054:
14049:
14044:
14042:William Alston
14039:
14034:
14032:Thomas Aquinas
14028:
14026:
14020:
14019:
14012:
14011:
14004:
13997:
13989:
13983:
13980:
13979:
13970:
13969:
13956:
13943:
13938:
13931:
13928:
13927:
13926:
13921:
13916:
13911:
13906:
13900:
13895:
13884:
13875:
13866:
13857:
13851:
13836:
13823:
13817:
13811:
13805:
13799:
13790:
13775:
13766:
13757:
13746:
13743:
13742:
13741:
13735:
13727:
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13723:
13722:
13712:
13700:
13673:
13668:
13659:
13649:
13644:
13634:
13625:
13611:
13597:
13578:
13573:
13567:
13561:
13555:
13547:
13544:
13540:
13539:
13534:
13529:
13523:
13519:
13516:
13515:
13510:
13505:
13499:
13498:
13487:
13486:
13484:
13483:External links
13481:
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13478:
13472:
13459:
13453:
13438:
13417:
13411:
13398:
13392:
13379:
13373:
13358:
13346:Starnes, Colin
13342:
13336:
13330:
13317:
13311:
13298:
13292:
13279:
13261:
13255:
13241:Pagels, Elaine
13237:
13231:
13213:
13204:
13195:
13178:
13169:
13166:978-0718892623
13141:
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13120:
13107:
13094:
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13072:
13057:
13048:
13039:
13033:
13020:
13014:
13001:
12999:978-0227680056
12978:
12962:
12950:
12926:
12910:
12892:
12886:
12868:Dodaro, Robert
12864:
12858:
12841:
12829:
12823:
12811:Clark, Mary T.
12807:
12801:
12785:
12779:
12766:
12764:(17): 545â565.
12744:
12715:
12706:
12697:
12676:
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12654:
12645:
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12631:
12629:
12628:
12617:
12599:(5): 421â441.
12580:
12574:
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12532:
12515:
12498:
12489:
12483:
12461:
12448:
12421:
12406:
12400:
12381:
12355:(2): 432â433.
12342:
12336:
12323:
12314:
12308:
12293:
12287:
12281:. SUNY Press.
12272:
12266:
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12245:
12228:
12210:(2): 105â125.
12199:
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12067:10.2307/300873
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11760:
11755:978-9027283818
11754:
11746:John Benjamins
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11127:The New Yorker
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11090:
11075:
11069:
11054:
11048:
11033:
11027:
11012:
11006:
10991:
10964:
10958:
10943:
10937:
10919:
10913:
10898:
10892:
10877:
10871:
10856:
10850:
10827:
10790:
10784:
10769:
10740:
10734:
10719:
10684:
10658:(3): 505â535.
10647:
10641:
10626:
10620:
10605:
10599:
10585:Carroll, James
10581:
10552:
10546:
10529:
10523:
10508:
10482:(4): 481â536.
10471:
10446:
10440:
10427:
10421:
10408:
10402:
10387:
10381:
10366:
10360:
10343:
10323:
10305:
10287:
10285:
10282:
10279:
10278:
10260:
10229:
10211:"Confessional"
10198:
10183:
10171:
10159:
10147:
10135:
10123:
10111:
10109:, p. 507.
10099:
10087:
10075:
10046:
10034:
10022:
10010:
9998:
9969:
9960:
9945:
9938:
9920:
9899:
9896:. Independent.
9884:
9853:
9837:
9830:
9807:
9800:
9782:
9775:
9744:
9737:
9698:
9696:, p. 116.
9686:
9670:
9668:, p. 115.
9658:
9637:10.2307/298656
9606:
9574:
9562:
9555:
9535:
9531:McCloskey 2008
9520:
9505:
9490:
9479:
9468:
9456:
9444:
9428:
9409:
9386:
9367:
9354:
9352:, p. 356.
9342:
9330:
9317:
9313:Van Biema 2008
9305:
9303:, p. 219.
9293:
9280:
9267:
9255:
9242:
9230:
9207:
9179:
9162:
9150:
9137:
9123:
9108:
9103:Luther's Works
9093:
9081:
9069:
9067:, p. 152.
9057:
9045:
9043:, p. 285.
9033:
9021:
9009:
8998:"The Just War"
8990:
8971:
8959:
8947:
8932:
8930:, p. 195.
8920:
8908:
8879:
8866:
8854:
8842:
8830:
8817:
8815:, Paragraph 16
8804:
8792:
8779:
8767:
8755:
8742:
8729:
8716:
8709:
8691:
8678:
8666:
8664:, p. 520.
8654:
8642:
8630:
8626:Widengren 1977
8618:
8616:, p. 102.
8606:
8594:
8582:
8570:
8558:
8556:, p. 371.
8546:
8534:
8522:
8503:
8490:
8456:
8444:
8434:, III, 15.29,
8420:De continentia
8411:
8409:, p. 312.
8399:
8366:
8364:, p. 203.
8354:
8320:ΠΔÏÎč ÏαÏÎžÎ”ÎœÎŻÎ±Ï
8307:
8305:, p. 115.
8295:
8283:
8281:, p. 307.
8271:
8259:
8246:
8211:
8199:
8186:
8171:
8159:
8147:
8128:
8098:), I, 25. 28;
8084:
8067:
8061:), VIII, 4.8;
8046:
8037:De natura boni
8035:50, 371â372 ;
8031:, XII, 12.17;
8007:
8001:, Chapt. 19 ,
7990:
7977:
7964:
7951:
7936:
7934:, p. 519.
7924:
7907:
7887:
7872:
7860:
7838:
7823:
7808:
7793:
7791:, p. 280.
7781:
7769:
7750:
7720:
7718:, p. 676.
7708:
7696:
7681:
7669:
7657:
7642:
7630:
7613:
7596:
7583:
7570:
7558:
7545:
7519:
7502:
7500:, p. 165.
7490:
7478:
7466:
7439:
7412:
7393:
7371:(in Italian).
7352:
7336:"The Calendar"
7327:
7323:Oestreich 1907
7315:
7311:Possidius 2008
7303:
7291:
7282:
7278:Possidius 2008
7270:
7266:Possidius 2008
7258:
7231:(2): 105â131.
7211:
7207:Portalié 1907b
7194:
7187:
7169:
7147:
7140:
7122:
7109:
7097:
7086:(2): 265â291.
7066:
7052:
7022:
6984:
6977:
6959:
6922:(4): 384â407.
6902:
6880:
6868:
6864:Possidius 2008
6856:
6854:, p. 117.
6844:
6832:
6820:
6805:
6803:, p. 208.
6793:
6781:
6768:
6755:
6743:
6710:
6708:, p. 163.
6698:
6686:
6674:
6662:
6658:O'Donnell 2005
6650:
6638:
6625:
6603:
6591:
6576:
6563:
6528:(4): 545â569.
6508:
6495:
6482:
6453:
6440:
6427:
6415:
6403:
6388:
6376:
6360:
6344:
6328:
6309:
6297:
6276:
6264:
6247:
6243:Jayapalan 2001
6235:
6223:
6216:
6196:
6194:, p. 172.
6184:
6159:
6157:, p. 183.
6147:
6135:
6128:
6107:
6105:, p. 319.
6095:
6066:"Book Review:
6053:
6046:
6019:
6007:
5982:
5957:
5932:
5910:
5891:
5876:
5861:
5859:, p. 291.
5849:
5837:
5835:, p. 343.
5825:
5813:
5784:
5754:
5750:Portalié 1907a
5729:
5717:
5703:
5701:, p. 271.
5691:
5679:
5667:
5655:
5643:
5631:
5606:
5587:
5575:
5563:
5560:hypothesis.com
5547:
5535:
5523:
5499:
5478:
5466:
5459:
5441:
5422:
5421:
5419:
5416:
5413:
5412:
5408:Being and Time
5400:concupiscentia
5379:
5362:
5352:
5331:unbelief, and
5318:
5309:
5229:
5184:Retractationes
5174:
5162:On the Trinity
5152:
5131:
5119:
5106:
5084:
5083:
5081:
5078:
5076:
5073:
5072:
5071:
5064:
5059:
5050:
5047:
5028:(aged 25) and
5004:
5003:In popular art
5001:
4933:
4930:
4831:Thomas Aquinas
4826:
4825:
4823:
4822:
4815:
4808:
4800:
4797:
4796:
4795:
4794:
4782:
4767:
4766:
4763:
4762:
4757:
4750:
4745:
4740:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4697:
4694:
4693:
4690:
4689:
4686:
4685:
4679:
4673:
4667:
4666:("The Master")
4661:
4655:
4649:
4643:
4637:
4631:
4628:Thomas Aquinas
4624:
4621:
4620:
4617:
4616:
4613:
4612:
4607:
4605:Alcuin of York
4602:
4600:Pope Gregory I
4597:
4592:
4586:
4583:
4582:
4579:
4578:
4575:
4574:
4567:
4564:Opus Oxoniense
4560:
4553:
4546:
4539:
4531:
4528:
4527:
4524:
4523:
4520:
4519:
4514:
4509:
4503:
4500:
4499:
4496:
4495:
4485:
4484:
4478:
4477:
4466:
4463:
4429:Being and Time
4417:Edmund Husserl
4356:
4353:
4275:
4272:
4241:On the Trinity
4209:Retractationes
4127:Main article:
4124:
4121:
4094:Confessions 13
4065:
4062:
4049:Circumcellions
4028:
4025:
4012:
4009:
4003:and the Greek
3965:Rabanus Maurus
3949:
3948:
3945:
3942:
3923:Retractationes
3912:Uffizi Gallery
3894:
3891:
3833:concupiscentia
3824:
3821:
3796:
3793:
3772:
3769:
3747:
3744:
3742:
3739:
3705:
3702:
3698:Thomas Aquinas
3678:
3675:
3666:On the Trinity
3634:
3631:
3606:
3603:
3588:
3585:
3573:infant baptism
3509:
3506:
3476:Bengt HĂ€gglund
3450:Predestination
3445:
3444:Predestination
3442:
3434:concupiscence,
3418:(401â417) and
3400:Carthage (418)
3229:
3226:
3216:
3213:
3188:
3185:
3162:amillennialism
3149:
3146:
3107:state of grace
3084:Carlo Crivelli
3066:
3063:
3017:
3014:
2916:
2913:
2911:
2908:
2898:
2897:
2895:
2894:
2887:
2880:
2872:
2869:
2868:
2866:
2865:
2853:
2840:
2837:
2836:
2831:
2830:
2826:
2825:
2820:
2815:
2810:
2805:
2800:
2795:
2790:
2785:
2780:
2775:
2770:
2765:
2760:
2755:
2750:
2745:
2740:
2735:
2730:
2725:
2720:
2715:
2710:
2705:
2700:
2695:
2690:
2685:
2680:
2675:
2670:
2664:
2663:
2660:
2659:
2656:
2655:
2651:
2650:
2645:
2640:
2635:
2630:
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2590:
2585:
2580:
2575:
2570:
2565:
2560:
2555:
2550:
2545:
2540:
2535:
2530:
2525:
2520:
2515:
2510:
2505:
2500:
2495:
2490:
2485:
2480:
2474:
2473:
2470:
2469:
2466:
2465:
2461:
2460:
2455:
2450:
2445:
2440:
2435:
2430:
2425:
2420:
2415:
2410:
2405:
2400:
2395:
2390:
2385:
2380:
2375:
2370:
2365:
2360:
2355:
2350:
2345:
2340:
2335:
2330:
2325:
2320:
2315:
2310:
2305:
2300:
2295:
2290:
2284:
2283:
2280:
2279:
2276:
2275:
2271:
2270:
2265:
2260:
2255:
2250:
2245:
2240:
2235:
2230:
2225:
2220:
2215:
2210:
2205:
2200:
2195:
2190:
2185:
2180:
2175:
2170:
2165:
2160:
2154:
2153:
2150:
2149:
2144:
2139:
2138:
2135:
2134:
2131:
2130:
2129:
2128:
2123:
2113:
2108:
2107:
2106:
2101:
2091:
2086:
2081:
2076:
2075:
2074:
2072:Friends of God
2064:
2059:
2054:
2053:
2052:
2045:Augustinianism
2041:
2038:
2037:
2034:
2033:
2030:
2029:
2024:
2023:
2022:
2017:
2010:Predestination
2007:
2002:
1997:
1983:
1978:
1973:
1968:
1962:
1957:
1956:
1953:
1952:
1949:
1948:
1946:Works of mercy
1943:
1938:
1933:
1932:
1931:
1921:
1916:
1911:
1906:
1901:
1896:
1891:
1886:
1880:
1875:
1874:
1871:
1870:
1857:
1833:
1832:
1826:
1825:
1817:
1816:
1805:
1802:
1734:Pope John XXII
1677:
1674:
1672:on 28 August.
1645:Augustine was
1627:Germanic tribe
1618:
1615:
1476:
1413:
1410:
1294:
1291:
1175:. His mother,
1141:
1138:
1116:Doctor gratiae
1087:
1084:
1082:
1079:
1075:Paul of Tarsus
1069:The historian
1052:predestination
1040:John Romanides
1025:Church Fathers
957:On the Trinity
741:
740:
737:
736:
730:
729:
724:
723:
720:
719:
716:
712:
711:
708:
707:Consecrated by
704:
703:
700:
697:
696:
683:
679:
678:
675:
671:
670:
667:
664:
663:
653:
652:
647:
644:
643:
640:
639:
637:
636:
631:
629:Theocentricism
626:
621:
616:
609:
604:
597:
592:
589:You are Christ
585:
583:Amillennialism
580:
575:
570:
565:
560:
555:
550:
545:
540:
535:
530:
525:
512:
511:
510:
508:
505:
502:
501:
499:
498:
493:
488:
483:
478:
473:
468:
463:
458:
452:
450:
448:Main interests
447:
444:
443:
434:
430:
429:
427:
426:
424:Augustinianism
420:
418:
412:
411:
406:
402:
401:
399:
398:
393:
387:
385:
381:
380:
377:
376:
374:
373:
366:
363:On the Trinity
359:
352:
344:
342:
336:
335:
328:
327:
325:
324:
319:
314:
309:
307:Mendez, Cavite
304:
299:
297:Cagayan de Oro
294:
289:
284:
279:
274:
269:
263:
261:
255:
254:
244:
238:
237:
235:
234:
227:
220:
208:
206:
200:
199:
186:
177:
176:
171:
165:
164:
154:
150:
149:
140:
136:
135:
124:
120:
119:
102:
98:
97:
87:
86:
72:Saint Augustin
70:
62:
61:
58:
52:
26:
9:
6:
4:
3:
2:
26229:
26218:
26215:
26213:
26210:
26208:
26205:
26203:
26200:
26198:
26195:
26193:
26190:
26188:
26185:
26183:
26180:
26178:
26175:
26173:
26170:
26168:
26165:
26163:
26160:
26158:
26155:
26153:
26150:
26148:
26145:
26143:
26140:
26138:
26135:
26133:
26130:
26128:
26125:
26123:
26120:
26118:
26117:Neoplatonists
26115:
26113:
26110:
26108:
26105:
26103:
26100:
26098:
26095:
26093:
26090:
26088:
26085:
26083:
26080:
26078:
26075:
26073:
26070:
26068:
26065:
26063:
26060:
26058:
26055:
26053:
26050:
26048:
26045:
26043:
26040:
26038:
26035:
26033:
26030:
26028:
26025:
26023:
26020:
26018:
26015:
26013:
26010:
26008:
26005:
26003:
26000:
25998:
25995:
25993:
25990:
25988:
25985:
25983:
25980:
25978:
25975:
25973:
25970:
25968:
25965:
25963:
25960:
25959:
25957:
25936:
25928:
25926:
25922:
25921:
25918:
25912:
25909:
25907:
25904:
25902:
25899:
25895:
25892:
25890:
25887:
25885:
25882:
25881:
25880:
25877:
25875:
25872:
25871:
25869:
25865:
25855:
25852:
25850:
25849:
25845:
25843:
25842:
25838:
25836:
25835:
25834:Missa Nautica
25831:
25829:
25828:Gallican Rite
25826:
25822:
25819:
25817:
25814:
25812:
25809:
25807:
25804:
25802:
25799:
25798:
25796:
25794:
25791:
25789:
25786:
25785:
25783:
25779:
25769:
25766:
25764:
25761:
25759:
25756:
25754:
25751:
25749:
25746:
25744:
25741:
25740:
25738:
25736:
25732:
25724:
25721:
25719:
25716:
25712:
25709:
25708:
25707:
25704:
25701:
25698:
25697:
25696:
25693:
25691:
25688:
25686:
25685:Rite of Braga
25683:
25681:
25678:
25677:
25675:
25671:
25668:
25666:
25662:
25658:
25650:
25647:
25646:
25645:
25642:
25641:
25639:
25637:
25633:
25622:
25619:
25616:
25613:
25610:
25607:
25604:
25601:
25599:
25596:
25593:
25590:
25587:
25584:
25582:
25579:
25577:
25574:
25573:
25571:
25569:
25565:
25557:
25554:
25553:
25552:
25549:
25545:
25542:
25541:
25540:
25537:
25533:
25530:
25529:
25528:
25525:
25521:
25518:
25517:
25516:
25513:
25509:
25506:
25504:
25501:
25500:
25499:
25496:
25495:
25493:
25491:
25487:
25481:
25478:
25476:
25473:
25471:
25468:
25466:
25463:
25461:
25458:
25456:
25453:
25451:
25448:
25446:
25443:
25441:
25438:
25436:
25433:
25431:
25430:Scholasticism
25428:
25426:
25423:
25421:
25418:
25416:
25413:
25411:
25408:
25406:
25405:First Martyrs
25403:
25399:
25396:
25394:
25393:Papal primacy
25391:
25390:
25389:
25386:
25384:
25381:
25380:
25378:
25376:
25372:
25361:
25358:
25355:
25352:
25349:
25346:
25343:
25340:
25337:
25334:
25331:
25328:
25325:
25322:
25319:
25316:
25315:
25313:
25309:
25303:
25299:
25296:
25294:
25290:
25287:
25285:
25281:
25278:
25276:
25272:
25269:
25265:
25261:
25260:
25255:
25252:
25248:
25244:
25241:
25240:
25238:
25234:
25231:
25228:
25223:
25222:Patriarchates
25219:
25215:
25208:
25203:
25201:
25196:
25194:
25189:
25188:
25185:
25173:
25168:
25163:
25162:
25159:
25153:
25150:
25148:
25147:Aidan Nichols
25145:
25143:
25140:
25138:
25135:
25133:
25130:
25128:
25127:MichaĆ Heller
25125:
25123:
25120:
25118:
25117:Walter Kasper
25115:
25113:
25110:
25108:
25105:
25103:
25100:
25098:
25095:
25093:
25090:
25088:
25085:
25084:
25082:
25078:
25072:
25069:
25067:
25064:
25062:
25059:
25057:
25054:
25052:
25049:
25047:
25046:Thomas Merton
25044:
25042:
25039:
25037:
25034:
25032:
25029:
25027:
25024:
25022:
25019:
25017:
25016:Jean Daniélou
25014:
25012:
25009:
25007:
25004:
25002:
24999:
24997:
24994:
24992:
24989:
24987:
24984:
24982:
24979:
24977:
24974:
24972:
24969:
24967:
24964:
24962:
24959:
24957:
24954:
24952:
24949:
24947:
24944:
24942:
24939:
24937:
24934:
24932:
24929:
24927:
24924:
24922:
24919:
24917:
24914:
24912:
24909:
24907:
24904:
24902:
24899:
24897:
24894:
24893:
24891:
24887:
24881:
24878:
24876:
24873:
24871:
24868:
24866:
24863:
24861:
24858:
24856:
24853:
24851:
24848:
24846:
24843:
24841:
24838:
24836:
24833:
24831:
24828:
24826:
24823:
24821:
24818:
24816:
24813:
24811:
24808:
24806:
24803:
24801:
24798:
24796:
24793:
24791:
24788:
24786:
24783:
24781:
24778:
24776:
24773:
24771:
24768:
24766:
24763:
24761:
24758:
24756:
24755:Joseph Görres
24753:
24752:
24750:
24746:
24740:
24739:Bruno Lanteri
24737:
24735:
24732:
24730:
24727:
24725:
24722:
24720:
24717:
24715:
24712:
24710:
24707:
24705:
24702:
24700:
24697:
24695:
24694:Blaise Pascal
24692:
24689:
24685:
24682:
24680:
24677:
24675:
24672:
24670:
24667:
24665:
24662:
24660:
24657:
24655:
24652:
24650:
24647:
24645:
24642:
24640:
24637:
24635:
24632:
24631:
24629:
24626:
24621:
24616:
24610:
24607:
24605:
24602:
24600:
24597:
24595:
24592:
24589:
24585:
24582:
24580:
24577:
24575:
24572:
24570:
24567:
24565:
24562:
24560:
24557:
24555:
24554:John of Ăvila
24552:
24550:
24547:
24545:
24542:
24540:
24537:
24535:
24532:
24530:
24527:
24525:
24522:
24520:
24517:
24515:
24512:
24510:
24507:
24506:
24504:
24501:
24497:
24492:
24486:
24483:
24481:
24478:
24476:
24473:
24471:
24468:
24466:
24463:
24461:
24458:
24456:
24453:
24451:
24448:
24446:
24443:
24441:
24440:
24436:
24434:
24433:Walter Hilton
24431:
24429:
24426:
24424:
24421:
24419:
24416:
24414:
24411:
24409:
24406:
24404:
24403:Richard Rolle
24401:
24399:
24396:
24394:
24391:
24389:
24386:
24384:
24381:
24380:
24378:
24375:
24371:
24365:
24362:
24360:
24357:
24355:
24352:
24350:
24347:
24345:
24342:
24340:
24337:
24335:
24332:
24330:
24327:
24325:
24322:
24320:
24317:
24315:
24312:
24310:
24307:
24305:
24302:
24300:
24297:
24295:
24292:
24290:
24287:
24285:
24284:Peter Lombard
24282:
24280:
24277:
24275:
24272:
24270:
24269:Peter Abelard
24267:
24265:
24262:
24260:
24257:
24255:
24252:
24250:
24247:
24245:
24242:
24240:
24237:
24236:
24234:
24232:
24228:
24222:
24219:
24217:
24214:
24212:
24209:
24207:
24204:
24202:
24199:
24197:
24194:
24192:
24189:
24187:
24184:
24182:
24179:
24177:
24174:
24172:
24169:
24167:
24164:
24162:
24161:Monothelitism
24159:
24157:
24154:
24152:
24151:John Climacus
24149:
24147:
24144:
24143:
24141:
24139:
24135:
24129:
24126:
24124:
24121:
24119:
24116:
24114:
24111:
24109:
24106:
24104:
24101:
24099:
24096:
24094:
24091:
24089:
24086:
24084:
24081:
24079:
24076:
24074:
24071:
24069:
24066:
24064:
24061:
24059:
24056:
24054:
24051:
24049:
24046:
24044:
24041:
24039:
24038:Monophysitism
24036:
24034:
24031:
24029:
24026:
24024:
24021:
24019:
24016:
24014:
24011:
24010:
24008:
24005:
24000:
23995:
23989:
23986:
23984:
23981:
23979:
23976:
23974:
23971:
23969:
23966:
23964:
23961:
23959:
23958:
23954:
23952:
23951:Justin Martyr
23949:
23947:
23944:
23942:
23941:
23937:
23935:
23934:
23930:
23928:
23925:
23923:
23920:
23918:
23917:
23913:
23911:
23908:
23906:
23903:
23901:
23898:
23897:
23895:
23893:
23889:
23883:
23880:
23876:
23873:
23871:
23868:
23867:
23866:
23863:
23861:
23858:
23854:
23853:Papal primacy
23851:
23850:
23849:
23846:
23842:
23839:
23838:
23837:
23834:
23833:
23831:
23827:
23823:
23818:
23814:
23807:
23802:
23800:
23795:
23793:
23788:
23787:
23784:
23772:
23762:
23760:
23755:
23750:
23749:
23746:
23740:
23739:Phenomenology
23737:
23735:
23732:
23730:
23727:
23725:
23722:
23720:
23717:
23715:
23712:
23710:
23707:
23705:
23702:
23700:
23697:
23695:
23692:
23691:
23689:
23685:
23679:
23676:
23674:
23671:
23669:
23666:
23662:
23659:
23657:
23654:
23653:
23652:
23649:
23647:
23644:
23642:
23639:
23637:
23636:Rota Fortunae
23634:
23632:
23629:
23627:
23624:
23622:
23619:
23617:
23614:
23612:
23609:
23607:
23604:
23602:
23599:
23597:
23596:Occam's razor
23594:
23592:
23589:
23587:
23584:
23582:
23579:
23577:
23576:Head of a pin
23574:
23572:
23569:
23567:
23564:
23562:
23559:
23557:
23554:
23552:
23549:
23547:
23544:
23542:
23539:
23537:
23534:
23532:
23529:
23527:
23524:
23522:
23519:
23517:
23514:
23512:
23509:
23507:
23504:
23502:
23499:
23497:
23494:
23492:
23491:Actus Essendi
23489:
23488:
23486:
23482:
23476:
23473:
23471:
23468:
23466:
23463:
23461:
23458:
23456:
23453:
23451:
23448:
23446:
23443:
23441:
23438:
23436:
23433:
23431:
23428:
23426:
23423:
23421:
23418:
23416:
23413:
23411:
23408:
23406:
23403:
23401:
23398:
23396:
23393:
23391:
23388:
23386:
23383:
23381:
23378:
23376:
23373:
23371:
23368:
23366:
23363:
23361:
23358:
23356:
23353:
23351:
23348:
23346:
23343:
23341:
23338:
23336:
23333:
23331:
23328:
23326:
23325:Chateaubriand
23323:
23321:
23318:
23316:
23313:
23311:
23308:
23306:
23303:
23301:
23298:
23296:
23293:
23291:
23288:
23286:
23283:
23281:
23278:
23276:
23273:
23271:
23268:
23267:
23265:
23263:
23259:
23249:
23246:
23244:
23241:
23239:
23236:
23235:
23233:
23229:
23223:
23220:
23218:
23215:
23213:
23212:Conceptualism
23210:
23208:
23205:
23203:
23200:
23199:
23197:
23195:
23191:
23185:
23182:
23180:
23177:
23175:
23172:
23170:
23167:
23165:
23162:
23160:
23157:
23156:
23154:
23152:
23148:
23142:
23139:
23137:
23134:
23132:
23129:
23127:
23126:Scholasticism
23124:
23122:
23119:
23118:
23116:
23114:
23110:
23107:
23103:
23076:
23075:Virtue ethics
23073:
23071:
23068:
23066:
23063:
23061:
23060:Seven virtues
23058:
23056:
23053:
23051:
23048:
23046:
23043:
23041:
23038:
23036:
23033:
23031:
23028:
23026:
23023:
23022:
23020:
23018:
23014:
23010:
23003:
22998:
22996:
22991:
22989:
22984:
22983:
22980:
22968:
22965:
22964:
22961:
22955:
22952:
22950:
22947:
22943:
22940:
22939:
22938:
22935:
22933:
22930:
22928:
22925:
22923:
22920:
22919:
22917:
22913:
22907:
22904:
22902:
22899:
22897:
22894:
22892:
22889:
22887:
22883:
22882:
22879:
22878:
22873:
22869:
22868:
22864:
22860:
22857:
22854:
22850:
22847:
22844:
22840:
22837:
22834:
22830:
22827:
22824:
22820:
22817:
22814:
22810:
22807:
22804:
22800:
22797:
22796:
22792:
22788:
22785:
22782:
22778:
22775:
22772:
22768:
22765:
22762:
22758:
22755:
22752:
22748:
22745:
22742:
22738:
22735:
22732:
22728:
22725:
22724:
22722:
22720:
22712:
22704:
22701:
22700:
22699:
22695:
22694:
22690:
22686:
22683:
22680:
22676:
22673:
22670:
22666:
22663:
22662:
22660:
22658:
22652:
22644:
22634:
22631:
22629:
22626:
22624:
22621:
22619:
22616:
22611:
22610:
22606:
22605:
22604:
22600:
22599:
22595:
22591:
22588:
22585:
22581:
22578:
22575:
22571:
22568:
22565:
22561:
22558:
22557:
22555:
22553:
22547:
22543:
22539:
22538:Seven virtues
22532:
22527:
22525:
22520:
22518:
22513:
22512:
22509:
22497:
22487:
22485:
22480:
22475:
22474:
22471:
22465:
22462:
22460:
22457:
22453:
22450:
22448:
22445:
22443:
22440:
22439:
22438:
22435:
22433:
22430:
22428:
22425:
22423:
22420:
22418:
22415:
22414:
22412:
22408:
22402:
22399:
22397:
22394:
22392:
22389:
22387:
22384:
22382:
22379:
22377:
22374:
22372:
22369:
22367:
22364:
22362:
22359:
22357:
22354:
22352:
22351:Maria Goretti
22349:
22347:
22344:
22342:
22339:
22337:
22334:
22332:
22329:
22327:
22324:
22322:
22319:
22317:
22314:
22312:
22309:
22307:
22304:
22302:
22299:
22297:
22294:
22292:
22289:
22287:
22284:
22282:
22279:
22277:
22274:
22272:
22269:
22267:
22264:
22262:
22259:
22257:
22256:Agnes of Rome
22254:
22252:
22249:
22248:
22246:
22244:
22240:
22234:
22231:
22229:
22226:
22224:
22221:
22219:
22216:
22214:
22211:
22209:
22206:
22204:
22201:
22199:
22196:
22194:
22191:
22189:
22186:
22184:
22181:
22179:
22176:
22174:
22171:
22169:
22166:
22164:
22161:
22159:
22156:
22154:
22151:
22149:
22146:
22144:
22141:
22139:
22136:
22134:
22131:
22129:
22126:
22124:
22121:
22119:
22116:
22114:
22111:
22109:
22106:
22104:
22101:
22099:
22096:
22094:
22091:
22090:
22088:
22086:
22082:
22076:
22073:
22071:
22068:
22066:
22063:
22061:
22058:
22056:
22053:
22051:
22048:
22046:
22043:
22041:
22038:
22036:
22033:
22031:
22028:
22026:
22023:
22021:
22018:
22016:
22013:
22011:
22008:
22006:
22003:
22001:
21998:
21996:
21993:
21991:
21988:
21986:
21983:
21981:
21978:
21976:
21973:
21971:
21968:
21966:
21963:
21961:
21958:
21956:
21953:
21951:
21948:
21946:
21943:
21941:
21938:
21936:
21933:
21931:
21928:
21926:
21923:
21921:
21918:
21916:
21913:
21911:
21908:
21906:
21903:
21901:
21898:
21896:
21893:
21891:
21888:
21886:
21883:
21881:
21878:
21876:
21873:
21871:
21868:
21866:
21863:
21861:
21858:
21856:
21853:
21851:
21848:
21846:
21843:
21841:
21838:
21836:
21833:
21831:
21828:
21826:
21823:
21821:
21818:
21816:
21813:
21811:
21808:
21806:
21803:
21801:
21798:
21796:
21793:
21791:
21788:
21786:
21783:
21781:
21778:
21776:
21773:
21771:
21768:
21766:
21763:
21761:
21758:
21756:
21753:
21751:
21748:
21746:
21743:
21741:
21738:
21736:
21733:
21731:
21728:
21726:
21723:
21721:
21718:
21716:
21713:
21711:
21708:
21706:
21703:
21701:
21698:
21696:
21693:
21691:
21688:
21686:
21683:
21681:
21678:
21676:
21673:
21671:
21668:
21666:
21663:
21662:
21660:
21658:
21654:
21648:
21647:
21643:
21641:
21638:
21636:
21633:
21631:
21628:
21626:
21623:
21621:
21618:
21616:
21613:
21611:
21608:
21606:
21603:
21601:
21598:
21596:
21593:
21592:
21590:
21588:
21584:
21578:
21575:
21573:
21570:
21568:
21565:
21563:
21560:
21558:
21555:
21553:
21550:
21548:
21545:
21543:
21540:
21538:
21535:
21533:
21530:
21528:
21525:
21524:
21522:
21520:
21516:
21510:
21507:
21505:
21502:
21500:
21497:
21495:
21492:
21490:
21487:
21485:
21482:
21480:
21477:
21475:
21472:
21470:
21469:Thomas Becket
21467:
21465:
21462:
21460:
21457:
21455:
21452:
21450:
21447:
21445:
21442:
21440:
21437:
21435:
21432:
21430:
21427:
21425:
21422:
21420:
21417:
21415:
21412:
21410:
21407:
21405:
21402:
21400:
21397:
21395:
21392:
21390:
21387:
21385:
21382:
21380:
21377:
21375:
21372:
21370:
21367:
21365:
21362:
21360:
21357:
21355:
21352:
21350:
21347:
21345:
21342:
21340:
21337:
21335:
21332:
21330:
21327:
21325:
21322:
21320:
21317:
21315:
21312:
21310:
21307:
21305:
21302:
21300:
21297:
21295:
21294:Irish Martyrs
21292:
21290:
21287:
21285:
21282:
21280:
21277:
21275:
21272:
21270:
21267:
21265:
21262:
21260:
21257:
21255:
21252:
21250:
21247:
21245:
21242:
21240:
21237:
21235:
21232:
21230:
21227:
21225:
21222:
21221:
21219:
21217:
21213:
21207:
21204:
21202:
21199:
21197:
21194:
21192:
21189:
21187:
21184:
21182:
21179:
21177:
21174:
21172:
21169:
21167:
21164:
21162:
21159:
21157:
21154:
21152:
21149:
21147:
21144:
21142:
21139:
21137:
21134:
21132:
21129:
21127:
21124:
21122:
21119:
21117:
21114:
21112:
21109:
21107:
21104:
21102:
21099:
21097:
21094:
21092:
21089:
21087:
21084:
21082:
21079:
21077:
21074:
21072:
21069:
21067:
21064:
21062:
21059:
21057:
21054:
21052:
21049:
21047:
21044:
21042:
21039:
21037:
21034:
21032:
21029:
21027:
21024:
21022:
21019:
21017:
21014:
21012:
21009:
21007:
21004:
21002:
20999:
20997:
20994:
20992:
20989:
20988:
20986:
20984:
20978:
20972:
20969:
20967:
20964:
20962:
20959:
20957:
20954:
20953:
20951:
20949:
20945:
20939:
20936:
20934:
20931:
20929:
20926:
20924:
20923:John of Ăvila
20921:
20919:
20916:
20914:
20911:
20909:
20906:
20904:
20901:
20899:
20896:
20894:
20891:
20889:
20886:
20884:
20881:
20879:
20876:
20874:
20871:
20869:
20866:
20864:
20861:
20859:
20856:
20854:
20851:
20849:
20848:Leo the Great
20846:
20844:
20841:
20839:
20836:
20834:
20831:
20829:
20826:
20824:
20821:
20819:
20816:
20814:
20811:
20809:
20806:
20804:
20801:
20799:
20796:
20794:
20791:
20789:
20786:
20784:
20781:
20779:
20776:
20774:
20771:
20769:
20766:
20764:
20761:
20759:
20756:
20755:
20753:
20751:
20747:
20741:
20738:
20736:
20733:
20731:
20728:
20726:
20723:
20721:
20718:
20716:
20713:
20711:
20708:
20706:
20703:
20701:
20698:
20697:
20695:
20693:
20689:
20683:
20680:
20678:
20675:
20673:
20670:
20668:
20665:
20663:
20660:
20658:
20655:
20653:
20650:
20648:
20645:
20643:
20640:
20638:
20635:
20633:
20630:
20628:
20625:
20623:
20620:
20618:
20615:
20613:
20610:
20608:
20605:
20603:
20600:
20598:
20595:
20593:
20590:
20588:
20585:
20584:
20582:
20580:
20576:
20570:
20567:
20565:
20561:
20558:
20556:
20553:
20552:
20550:
20548:
20544:
20538:
20535:
20533:
20530:
20528:
20525:
20523:
20520:
20518:
20515:
20513:
20510:
20508:
20505:
20503:
20500:
20498:
20495:
20493:
20490:
20488:
20485:
20483:
20480:
20478:
20475:
20473:
20470:
20469:
20467:
20465:
20461:
20455:
20452:
20450:
20447:
20445:
20442:
20440:
20437:
20435:
20432:
20430:
20427:
20425:
20422:
20421:
20419:
20417:
20413:
20409:
20405:
20401:
20397:
20393:
20388:
20383:
20379:
20372:
20367:
20365:
20360:
20358:
20353:
20352:
20349:
20333:
20330:
20328:
20325:
20323:
20320:
20318:
20317:Henri Bergson
20315:
20314:
20312:
20310:
20306:
20301:
20298:
20296:
20293:
20291:
20288:
20286:
20283:
20281:
20278:
20276:
20273:
20271:
20268:
20266:
20263:
20261:
20258:
20256:
20253:
20251:
20248:
20246:
20245:Alonzo Church
20243:
20241:
20238:
20236:
20233:
20231:
20230:Gottlob Frege
20228:
20226:
20224:
20220:
20217:
20213:
20207:
20206:Aleksei Losev
20204:
20202:
20199:
20197:
20194:
20192:
20189:
20187:
20184:
20182:
20181:Thomas Taylor
20179:
20178:
20170:
20167:
20165:
20162:
20160:
20157:
20155:
20153:
20149:
20143:
20142:Blaise Pascal
20140:
20138:
20135:
20134:
20125:
20122:
20120:
20117:
20115:
20112:
20110:
20107:
20106:
20104:
20102:
20098:
20095:
20093:
20089:
20086:
20082:
20076:
20073:
20071:
20068:
20066:
20063:
20061:
20058:
20056:
20053:
20051:
20048:
20046:
20043:
20041:
20038:
20036:
20033:
20031:
20030:Peter Abelard
20028:
20026:
20023:
20021:
20018:
20016:
20013:
20012:
20010:
20006:
19992:
19989:
19987:
19984:
19982:
19979:
19977:
19974:
19972:
19969:
19967:
19964:
19962:
19959:
19957:
19954:
19952:
19949:
19947:
19944:
19942:
19941:Asclepiodotus
19939:
19937:
19934:
19932:
19929:
19927:
19924:
19922:
19919:
19917:
19914:
19912:
19909:
19907:
19904:
19902:
19899:
19897:
19894:
19892:
19889:
19888:
19886:
19882:
19876:
19873:
19871:
19868:
19866:
19863:
19861:
19858:
19856:
19853:
19851:
19848:
19846:
19843:
19841:
19838:
19836:
19833:
19831:
19828:
19826:
19823:
19821:
19818:
19816:
19813:
19811:
19808:
19806:
19803:
19801:
19798:
19796:
19793:
19791:
19788:
19786:
19783:
19781:
19778:
19776:
19773:
19769:
19766:
19765:
19764:
19761:
19760:
19758:
19756:
19755:Neoplatonists
19752:
19746:
19743:
19741:
19738:
19736:
19733:
19731:
19728:
19726:
19723:
19721:
19718:
19716:
19713:
19711:
19708:
19706:
19703:
19701:
19698:
19696:
19693:
19691:
19688:
19686:
19683:
19681:
19678:
19676:
19675:Justin Martyr
19673:
19671:
19668:
19666:
19663:
19661:
19658:
19656:
19653:
19652:
19650:
19648:
19644:
19630:
19627:
19625:
19622:
19620:
19617:
19615:
19612:
19610:
19607:
19605:
19602:
19600:
19597:
19595:
19592:
19590:
19587:
19586:
19584:
19580:
19574:
19571:
19569:
19565:
19562:
19560:
19557:
19555:
19552:
19550:
19547:
19546:
19544:
19540:
19537:
19535:
19531:
19525:
19522:
19520:
19517:
19515:
19512:
19510:
19507:
19505:
19502:
19500:
19497:
19495:
19492:
19490:
19487:
19485:
19482:
19480:
19477:
19475:
19472:
19470:
19466:
19463:
19461:
19458:
19456:
19453:
19451:
19447:
19444:
19442:
19439:
19437:
19434:
19432:
19429:
19427:
19424:
19422:
19419:
19418:
19416:
19412:
19409:
19407:
19403:
19400:
19396:
19392:
19385:
19380:
19378:
19373:
19371:
19366:
19365:
19362:
19352:
19346:
19336:
19333:
19331:
19328:
19326:
19323:
19321:
19318:
19316:
19313:
19311:
19308:
19306:
19303:
19301:
19298:
19296:
19293:
19291:
19290:Rashid al-Din
19288:
19286:
19283:
19281:
19278:
19276:
19273:
19272:
19270:
19266:
19260:
19257:
19255:
19252:
19250:
19247:
19245:
19242:
19240:
19237:
19235:
19232:
19230:
19227:
19225:
19222:
19221:
19219:
19215:
19209:
19206:
19204:
19201:
19199:
19196:
19194:
19191:
19189:
19186:
19184:
19181:
19179:
19178:Abd al-Jabbar
19176:
19174:
19171:
19169:
19166:
19164:
19161:
19159:
19156:
19154:
19151:
19149:
19146:
19144:
19141:
19139:
19136:
19134:
19131:
19130:
19128:
19124:
19121:
19119:
19115:
19105:
19102:
19100:
19097:
19095:
19092:
19090:
19087:
19085:
19082:
19080:
19077:
19075:
19072:
19070:
19067:
19065:
19062:
19060:
19057:
19056:
19054:
19050:
19047:
19045:
19041:
19031:
19028:
19026:
19023:
19021:
19018:
19016:
19013:
19011:
19008:
19006:
19003:
19001:
18998:
18996:
18995:Nicole Oresme
18993:
18991:
18988:
18986:
18983:
18982:
18980:
18976:
18970:
18967:
18965:
18962:
18960:
18957:
18955:
18952:
18950:
18947:
18945:
18944:Giles of Rome
18942:
18940:
18937:
18935:
18932:
18930:
18927:
18925:
18922:
18920:
18917:
18915:
18912:
18910:
18907:
18905:
18902:
18900:
18897:
18895:
18892:
18890:
18887:
18885:
18882:
18880:
18877:
18875:
18872:
18871:
18869:
18863:
18857:
18854:
18852:
18849:
18847:
18844:
18842:
18839:
18837:
18834:
18832:
18831:Peter Lombard
18829:
18827:
18824:
18822:
18819:
18817:
18814:
18812:
18809:
18807:
18806:Peter Abelard
18804:
18802:
18799:
18796:
18795:Scholasticism
18792:
18791:
18789:
18783:
18777:
18774:
18772:
18769:
18767:
18764:
18762:
18759:
18757:
18754:
18752:
18749:
18747:
18744:
18741:
18737:
18736:
18734:
18730:
18727:
18725:
18721:
18717:
18710:
18705:
18703:
18698:
18696:
18691:
18690:
18687:
18675:
18672:
18671:
18668:
18662:
18659:
18657:
18656:Social theory
18654:
18652:
18649:
18647:
18644:
18642:
18639:
18637:
18634:
18632:
18629:
18627:
18624:
18622:
18619:
18617:
18614:
18612:
18609:
18607:
18604:
18602:
18599:
18597:
18594:
18592:
18589:
18587:
18584:
18582:
18579:
18578:
18576:
18572:
18563:
18562:
18558:
18553:
18552:
18548:
18543:
18542:
18538:
18533:
18532:
18528:
18523:
18522:
18518:
18513:
18512:
18508:
18503:
18502:
18498:
18493:
18492:
18488:
18483:
18482:
18478:
18473:
18472:
18468:
18463:
18462:
18458:
18453:
18452:
18448:
18443:
18442:
18438:
18433:
18432:
18428:
18423:
18422:
18418:
18413:
18412:
18408:
18407:
18405:
18401:
18391:
18388:
18386:
18383:
18381:
18378:
18376:
18373:
18371:
18368:
18366:
18363:
18361:
18358:
18356:
18353:
18351:
18348:
18346:
18343:
18341:
18338:
18336:
18333:
18331:
18328:
18326:
18323:
18321:
18318:
18316:
18313:
18311:
18310:Radhakrishnan
18308:
18306:
18303:
18301:
18298:
18296:
18293:
18291:
18288:
18286:
18283:
18281:
18278:
18276:
18273:
18271:
18268:
18266:
18263:
18261:
18258:
18256:
18253:
18251:
18248:
18246:
18243:
18241:
18238:
18236:
18233:
18231:
18228:
18226:
18223:
18221:
18218:
18216:
18213:
18211:
18208:
18206:
18203:
18201:
18198:
18196:
18193:
18191:
18188:
18186:
18183:
18181:
18178:
18176:
18173:
18171:
18168:
18166:
18163:
18161:
18158:
18156:
18153:
18151:
18148:
18146:
18143:
18141:
18138:
18136:
18133:
18131:
18128:
18126:
18123:
18121:
18118:
18116:
18113:
18111:
18108:
18106:
18103:
18101:
18098:
18096:
18093:
18091:
18088:
18086:
18083:
18081:
18078:
18077:
18075:
18071:20th and 21st
18069:
18063:
18060:
18058:
18055:
18053:
18050:
18048:
18045:
18043:
18040:
18038:
18035:
18033:
18030:
18028:
18025:
18023:
18020:
18018:
18015:
18013:
18010:
18008:
18005:
18003:
18000:
17998:
17995:
17993:
17990:
17988:
17985:
17983:
17980:
17978:
17975:
17973:
17970:
17968:
17965:
17963:
17960:
17958:
17955:
17953:
17950:
17948:
17945:
17943:
17940:
17938:
17935:
17933:
17930:
17928:
17925:
17923:
17920:
17918:
17915:
17913:
17910:
17908:
17905:
17903:
17900:
17898:
17895:
17893:
17890:
17888:
17885:
17883:
17880:
17878:
17875:
17873:
17870:
17869:
17867:
17863:18th and 19th
17861:
17855:
17852:
17850:
17847:
17845:
17842:
17840:
17837:
17835:
17832:
17830:
17827:
17825:
17822:
17820:
17817:
17816:
17814:
17810:
17804:
17801:
17799:
17796:
17794:
17791:
17789:
17786:
17784:
17781:
17779:
17776:
17774:
17771:
17769:
17766:
17764:
17761:
17759:
17756:
17754:
17751:
17749:
17746:
17745:
17743:
17739:
17733:
17730:
17728:
17725:
17723:
17720:
17718:
17715:
17713:
17710:
17708:
17705:
17703:
17700:
17698:
17695:
17693:
17690:
17688:
17685:
17683:
17680:
17678:
17675:
17673:
17670:
17668:
17665:
17663:
17660:
17659:
17657:
17653:
17650:
17646:
17640:
17637:
17635:
17632:
17628:
17625:
17624:
17623:
17620:
17618:
17615:
17613:
17610:
17606:
17603:
17602:
17601:
17598:
17596:
17593:
17592:
17590:
17586:
17580:
17577:
17574:
17573:
17568:
17564:
17561:
17560:
17559:
17556:
17554:
17551:
17549:
17546:
17544:
17541:
17539:
17536:
17534:
17531:
17528:
17527:
17522:
17520:
17517:
17514:
17513:
17508:
17506:
17503:
17501:
17498:
17496:
17493:
17491:
17488:
17484:
17481:
17480:
17479:
17476:
17474:
17471:
17469:
17466:
17464:
17461:
17459:
17456:
17454:
17451:
17447:
17444:
17443:
17442:
17439:
17437:
17434:
17432:
17429:
17427:
17424:
17422:
17419:
17415:
17412:
17411:
17410:
17407:
17403:
17400:
17398:
17395:
17393:
17390:
17389:
17388:
17385:
17383:
17380:
17378:
17375:
17373:
17370:
17368:
17365:
17363:
17360:
17358:
17355:
17354:
17352:
17348:
17344:
17337:
17332:
17330:
17325:
17323:
17318:
17317:
17314:
17302:
17294:
17292:
17288:
17284:
17283:
17280:
17274:
17273:
17269:
17267:
17264:
17262:
17259:
17257:
17254:
17252:
17249:
17247:
17244:
17242:
17239:
17237:
17234:
17232:
17229:
17227:
17224:
17222:
17219:
17218:
17216:
17212:
17202:
17199:
17198:
17195:
17192:
17190:
17187:
17185:
17182:
17180:
17177:
17175:
17172:
17170:
17167:
17165:
17162:
17160:
17157:
17155:
17152:
17150:
17147:
17145:
17144:Anthony Kenny
17142:
17140:
17137:
17135:
17132:
17130:
17127:
17126:
17124:
17116:
17110:
17107:
17105:
17102:
17100:
17097:
17095:
17092:
17090:
17087:
17085:
17082:
17080:
17077:
17075:
17072:
17070:
17069:Mircea Eliade
17067:
17065:
17062:
17061:
17058:
17055:
17053:
17050:
17048:
17045:
17043:
17040:
17038:
17035:
17033:
17030:
17028:
17025:
17023:
17020:
17018:
17015:
17013:
17010:
17009:
17007:
17001:
16995:
16992:
16990:
16987:
16985:
16982:
16980:
16977:
16975:
16972:
16970:
16967:
16965:
16962:
16960:
16957:
16956:
16953:
16952:William James
16950:
16948:
16945:
16943:
16940:
16938:
16935:
16933:
16932:Ernst Haeckel
16930:
16929:
16927:
16921:
16915:
16912:
16910:
16907:
16905:
16902:
16900:
16897:
16895:
16892:
16890:
16887:
16885:
16882:
16881:
16878:
16875:
16873:
16870:
16868:
16865:
16864:
16862:
16856:
16850:
16847:
16845:
16844:Immanuel Kant
16842:
16840:
16837:
16835:
16832:
16830:
16827:
16825:
16822:
16820:
16817:
16815:
16812:
16810:
16807:
16805:
16802:
16800:
16799:Blaise Pascal
16797:
16795:
16792:
16790:
16787:
16786:
16784:
16782:
16778:
16772:
16769:
16767:
16764:
16762:
16759:
16757:
16754:
16752:
16749:
16747:
16744:
16742:
16739:
16737:
16734:
16732:
16729:
16727:
16724:
16722:
16719:
16717:
16714:
16712:
16709:
16707:
16704:
16702:
16699:
16698:
16696:
16694:
16689:
16685:
16682:
16677:
16670:
16664:
16661:
16659:
16656:
16654:
16651:
16649:
16646:
16644:
16641:
16639:
16636:
16634:
16631:
16630:
16628:
16626:
16622:
16616:
16613:
16611:
16608:
16606:
16603:
16601:
16600:Language game
16598:
16596:
16593:
16592:
16590:
16588:
16584:
16578:
16577:
16573:
16571:
16568:
16566:
16563:
16561:
16558:
16556:
16553:
16551:
16548:
16546:
16543:
16541:
16538:
16536:
16533:
16531:
16528:
16526:
16523:
16521:
16518:
16516:
16513:
16511:
16508:
16506:
16503:
16501:
16498:
16496:
16493:
16489:
16486:
16484:
16481:
16479:
16476:
16475:
16474:
16471:
16469:
16466:
16464:
16461:
16459:
16456:
16454:
16451:
16449:
16446:
16442:
16439:
16437:
16434:
16432:
16429:
16428:
16427:
16424:
16422:
16419:
16417:
16414:
16412:
16409:
16407:
16404:
16400:
16397:
16395:
16392:
16391:
16390:
16387:
16383:
16380:
16378:
16375:
16374:
16373:
16370:
16368:
16365:
16363:
16360:
16358:
16355:
16353:
16350:
16348:
16345:
16343:
16340:
16338:
16335:
16333:
16330:
16328:
16325:
16323:
16320:
16318:
16315:
16313:
16310:
16308:
16305:
16304:
16302:
16300:
16296:
16286:
16283:
16281:
16278:
16276:
16273:
16271:
16270:Occam's razor
16268:
16266:
16263:
16261:
16258:
16256:
16253:
16251:
16248:
16246:
16243:
16241:
16238:
16236:
16233:
16231:
16228:
16227:
16225:
16221:
16215:
16212:
16208:
16205:
16203:
16200:
16199:
16198:
16195:
16193:
16190:
16188:
16185:
16183:
16180:
16178:
16175:
16173:
16170:
16168:
16165:
16163:
16160:
16158:
16155:
16153:
16150:
16148:
16145:
16143:
16140:
16138:
16135:
16131:
16128:
16126:
16123:
16122:
16121:
16118:
16116:
16115:Consciousness
16113:
16111:
16108:
16106:
16103:
16102:
16100:
16096:
16093:
16091:
16087:
16077:
16074:
16072:
16069:
16067:
16064:
16062:
16059:
16057:
16054:
16052:
16049:
16047:
16044:
16042:
16039:
16037:
16034:
16032:
16029:
16027:
16024:
16023:
16021:
16017:
16011:
16010:Unmoved mover
16008:
16006:
16005:Supreme Being
16003:
16001:
15998:
15996:
15993:
15991:
15988:
15986:
15983:
15981:
15978:
15976:
15973:
15971:
15968:
15966:
15963:
15961:
15958:
15957:
15954:
15951:
15949:
15945:
15939:
15936:
15934:
15931:
15929:
15926:
15924:
15921:
15919:
15916:
15914:
15911:
15909:
15906:
15902:
15898:
15897:
15896:
15893:
15891:
15888:
15886:
15883:
15882:
15880:
15876:
15872:
15865:
15860:
15858:
15853:
15851:
15846:
15845:
15842:
15830:
15822:
15821:
15818:
15812:
15811:
15807:
15805:
15802:
15800:
15797:
15795:
15792:
15790:
15787:
15785:
15782:
15780:
15777:
15775:
15772:
15770:
15767:
15765:
15762:
15760:
15757:
15755:
15752:
15750:
15747:
15745:
15742:
15740:
15737:
15735:
15732:
15731:
15729:
15725:
15716:
15713:
15708:
15705:
15700:
15697:
15692:
15689:
15684:
15681:
15676:
15673:
15668:
15665:
15660:
15657:
15652:
15649:
15644:
15641:
15636:
15633:
15628:
15625:
15620:
15617:
15612:
15609:
15604:
15601:
15596:
15593:
15588:
15585:
15580:
15577:
15576:
15574:
15570:
15564:
15561:
15559:
15556:
15554:
15551:
15549:
15546:
15544:
15541:
15539:
15536:
15534:
15531:
15529:
15526:
15524:
15521:
15519:
15516:
15514:
15511:
15509:
15506:
15504:
15501:
15499:
15496:
15494:
15491:
15489:
15486:
15484:
15481:
15479:
15476:
15474:
15471:
15469:
15466:
15464:
15461:
15459:
15456:
15454:
15451:
15449:
15446:
15444:
15441:
15439:
15436:
15434:
15431:
15429:
15426:
15424:
15421:
15419:
15416:
15414:
15411:
15409:
15406:
15404:
15401:
15399:
15396:
15394:
15391:
15389:
15386:
15384:
15381:
15379:
15376:
15374:
15371:
15369:
15366:
15364:
15361:
15359:
15356:
15354:
15351:
15349:
15346:
15345:
15343:
15341:
15336:
15330:
15327:
15325:
15322:
15320:
15317:
15315:
15312:
15308:
15305:
15303:
15300:
15298:
15295:
15294:
15293:
15290:
15288:
15285:
15283:
15280:
15278:
15275:
15273:
15270:
15268:
15265:
15263:
15260:
15258:
15255:
15253:
15250:
15248:
15245:
15243:
15240:
15238:
15235:
15233:
15230:
15228:
15225:
15223:
15220:
15218:
15215:
15213:
15212:Moral courage
15210:
15208:
15205:
15203:
15200:
15198:
15195:
15193:
15190:
15188:
15185:
15183:
15180:
15178:
15175:
15173:
15170:
15166:
15163:
15161:
15158:
15156:
15153:
15152:
15151:
15150:Good and evil
15148:
15146:
15143:
15141:
15138:
15136:
15135:Family values
15133:
15131:
15128:
15126:
15123:
15121:
15118:
15116:
15113:
15111:
15108:
15106:
15103:
15101:
15098:
15096:
15093:
15091:
15088:
15086:
15083:
15081:
15078:
15076:
15073:
15071:
15068:
15067:
15065:
15061:
15055:
15052:
15050:
15047:
15045:
15042:
15040:
15037:
15035:
15032:
15030:
15027:
15025:
15022:
15020:
15017:
15015:
15012:
15010:
15007:
15005:
15002:
15000:
14997:
14996:
14994:
14990:
14982:
14979:
14978:
14977:
14974:
14972:
14969:
14967:
14964:
14962:
14959:
14955:
14952:
14950:
14949:Quasi-realism
14947:
14945:
14942:
14940:
14937:
14936:
14935:
14932:
14930:
14927:
14925:
14922:
14920:
14917:
14915:
14912:
14906:
14903:
14901:
14898:
14897:
14896:
14893:
14889:
14886:
14884:
14881:
14880:
14879:
14876:
14875:
14874:
14871:
14869:
14866:
14864:
14861:
14860:
14858:
14856:
14852:
14846:
14843:
14841:
14838:
14836:
14833:
14831:
14828:
14826:
14823:
14821:
14818:
14816:
14813:
14811:
14808:
14806:
14803:
14801:
14798:
14796:
14793:
14791:
14788:
14786:
14783:
14779:
14776:
14775:
14774:
14773:Environmental
14771:
14769:
14766:
14764:
14761:
14759:
14756:
14754:
14751:
14749:
14746:
14744:
14741:
14739:
14736:
14735:
14733:
14731:
14727:
14721:
14718:
14716:
14713:
14711:
14708:
14706:
14703:
14701:
14698:
14696:
14695:Particularism
14693:
14691:
14688:
14686:
14683:
14681:
14678:
14677:
14675:
14673:
14669:
14665:
14658:
14653:
14651:
14646:
14644:
14639:
14638:
14635:
14623:
14620:
14618:
14615:
14613:
14610:
14608:
14605:
14604:
14601:
14595:
14592:
14590:
14587:
14585:
14582:
14580:
14577:
14575:
14572:
14570:
14567:
14565:
14562:
14560:
14557:
14556:
14554:
14550:
14544:
14543:
14539:
14537:
14534:
14532:
14529:
14527:
14524:
14522:
14519:
14517:
14514:
14512:
14509:
14507:
14504:
14502:
14499:
14497:
14494:
14492:
14489:
14487:
14484:
14482:
14481:Justification
14479:
14477:
14474:
14472:
14469:
14467:
14464:
14462:
14459:
14457:
14454:
14452:
14449:
14447:
14444:
14442:
14439:
14437:
14434:
14432:
14429:
14427:
14424:
14422:
14420:
14416:
14414:
14412:
14408:
14407:
14405:
14403:
14399:
14393:
14390:
14388:
14385:
14383:
14380:
14378:
14375:
14373:
14370:
14368:
14365:
14363:
14360:
14358:
14357:Phenomenalism
14355:
14353:
14350:
14348:
14347:NaĂŻve realism
14345:
14343:
14340:
14338:
14335:
14333:
14330:
14328:
14325:
14323:
14320:
14318:
14315:
14313:
14310:
14308:
14305:
14303:
14300:
14298:
14297:Contextualism
14295:
14293:
14290:
14288:
14285:
14284:
14282:
14280:
14276:
14270:
14269:
14265:
14263:
14262:Vienna Circle
14260:
14258:
14255:
14253:
14250:
14248:
14245:
14243:
14240:
14238:
14235:
14233:
14230:
14228:
14225:
14223:
14220:
14218:
14215:
14213:
14210:
14208:
14205:
14203:
14200:
14198:
14197:Hilary Putnam
14195:
14193:
14190:
14188:
14185:
14183:
14180:
14178:
14175:
14173:
14172:Robert Nozick
14170:
14168:
14167:John McDowell
14165:
14163:
14160:
14158:
14155:
14153:
14150:
14148:
14145:
14143:
14140:
14138:
14135:
14133:
14130:
14128:
14127:Immanuel Kant
14125:
14123:
14120:
14118:
14115:
14113:
14110:
14108:
14105:
14103:
14100:
14098:
14097:Alvin Goldman
14095:
14093:
14090:
14088:
14085:
14083:
14080:
14078:
14075:
14073:
14070:
14068:
14065:
14063:
14060:
14058:
14055:
14053:
14050:
14048:
14045:
14043:
14040:
14038:
14035:
14033:
14030:
14029:
14027:
14025:
14021:
14017:
14010:
14005:
14003:
13998:
13996:
13991:
13990:
13987:
13981:
13974:
13968:
13964:
13960:
13957:
13955:
13951:
13947:
13944:
13942:
13939:
13937:
13934:
13933:
13925:
13922:
13920:
13917:
13915:
13912:
13910:
13907:
13905:
13901:
13899:
13896:
13894:
13890:
13889:
13885:
13883:
13879:
13876:
13874:
13870:
13867:
13865:
13861:
13858:
13854:
13848:
13844:
13843:
13837:
13834:
13830:
13827:
13824:
13821:
13818:
13815:
13814:Augustinus.it
13812:
13809:
13806:
13803:
13800:
13798:
13794:
13793:St. Augustine
13791:
13783:
13779:
13776:
13774:
13770:
13767:
13765:
13761:
13758:
13756:
13752:
13749:
13748:
13739:
13736:
13733:
13730:
13729:
13721:
13717:
13713:
13711:
13707:
13704:
13701:
13698:
13694:
13690:
13686:
13682:
13679:
13677:
13674:
13672:
13669:
13667:
13666:Golden Legend
13663:
13660:
13657:
13653:
13650:
13648:
13645:
13642:
13638:
13635:
13633:
13629:
13626:
13622:
13621:
13616:
13612:
13608:
13607:
13602:
13598:
13594:
13593:
13588:
13584:
13579:
13577:
13574:
13572:from CCEL.org
13571:
13568:
13565:
13562:
13559:
13556:
13553:
13550:
13549:
13538:
13535:
13533:
13530:
13528:
13525:
13524:
13522:
13514:
13511:
13509:
13506:
13504:
13501:
13500:
13495:
13490:
13475:
13469:
13465:
13460:
13456:
13450:
13446:
13445:
13439:
13435:
13431:
13427:
13425:
13418:
13414:
13408:
13404:
13399:
13395:
13389:
13385:
13380:
13376:
13370:
13366:
13365:
13359:
13355:
13351:
13347:
13343:
13340:
13337:
13333:
13327:
13323:
13318:
13314:
13308:
13304:
13299:
13295:
13289:
13285:
13280:
13276:(2): 103â121.
13275:
13271:
13267:
13262:
13258:
13252:
13248:
13247:
13242:
13238:
13234:
13228:
13224:
13223:
13218:
13214:
13210:
13205:
13202:
13198:
13192:
13188:
13184:
13179:
13175:
13170:
13167:
13163:
13159:
13155:
13154:
13150:
13147:
13142:
13139:: Schwabe AG.
13138:
13134:
13133:
13127:
13123:
13117:
13114:. Blackwell.
13113:
13108:
13103:
13102:
13095:
13091:
13085:
13081:
13077:
13076:Mackey, Louis
13073:
13069:
13065:
13064:
13058:
13054:
13049:
13045:
13040:
13036:
13030:
13026:
13021:
13017:
13011:
13007:
13002:
13000:
12996:
12992:
12988:
12985:
12984:
12979:
12974:
12973:
12967:
12963:
12959:
12955:
12951:
12947:
12943:
12939:
12935:
12931:
12927:
12923:
12919:
12915:
12911:
12907:
12903:
12902:
12897:
12893:
12889:
12887:9780521069649
12883:
12879:
12875:
12874:
12869:
12865:
12861:
12855:
12851:
12847:
12842:
12838:
12834:
12830:
12826:
12820:
12816:
12812:
12808:
12804:
12798:
12794:
12790:
12786:
12782:
12776:
12772:
12767:
12763:
12759:
12758:
12753:
12749:
12748:Burke, Cormac
12745:
12741:
12737:
12733:
12729:
12725:
12721:
12716:
12712:
12707:
12703:
12698:
12694:
12687:
12686:
12681:
12677:
12673:
12667:
12663:
12659:
12655:
12651:
12646:
12642:
12638:
12637:
12625:
12624:
12618:
12614:
12610:
12606:
12602:
12598:
12594:
12590:
12588:
12581:
12577:
12571:
12567:
12566:
12560:
12556:
12550:
12546:
12545:
12539:
12535:
12529:
12525:
12522:. New Haven:
12521:
12516:
12512:
12511:
12505:
12499:
12495:
12490:
12486:
12480:
12476:
12472:
12471:
12466:
12462:
12458:
12454:
12449:
12445:
12439:
12430:
12429:
12422:
12418:
12417:
12416:Time magazine
12412:
12407:
12403:
12397:
12393:
12389:
12388:
12382:
12378:
12374:
12370:
12366:
12362:
12358:
12354:
12350:
12349:
12343:
12339:
12333:
12329:
12324:
12320:
12315:
12311:
12305:
12301:
12300:
12294:
12290:
12284:
12280:
12279:
12273:
12269:
12263:
12259:
12258:
12252:
12248:
12242:
12237:
12236:
12229:
12225:
12221:
12217:
12213:
12209:
12205:
12200:
12196:
12190:
12186:
12185:
12179:
12175:
12169:
12165:
12164:
12158:
12154:
12148:
12144:
12143:
12137:
12133:
12127:
12119:
12114:
12110:
12109:
12106:
12102:
12096:
12092:
12088:
12084:
12080:
12076:
12072:
12068:
12064:
12060:
12056:
12051:
12047:
12046:
12040:
12034:
12030:
12029:
12024:
12020:
12016:
12010:
12006:
12001:
11997:
11991:
11988:. Doubleday.
11987:
11986:
11980:
11976:
11975:
11969:
11965:
11959:
11955:
11951:
11950:
11944:
11940:
11934:
11930:
11929:
11924:
11920:
11916:
11915:
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11903:
11899:
11898:
11892:
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11882:
11881:
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11869:
11865:
11864:
11858:
11852:
11840:
11836:
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11813:
11812:
11806:
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11791:
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11772:
11768:
11767:
11761:
11757:
11751:
11747:
11743:
11742:
11736:
11732:
11726:
11722:
11721:
11715:
11711:
11706:
11691:
11687:
11680:
11675:
11671:
11669:0-8014-2775-4
11665:
11661:
11660:
11654:
11650:
11644:
11640:
11639:
11633:
11629:
11623:
11620:. Routledge.
11619:
11618:
11612:
11608:
11602:
11598:
11597:
11592:
11588:
11584:
11578:
11574:
11573:
11567:
11563:
11557:
11553:
11552:
11546:
11542:
11536:
11532:
11531:
11525:
11521:
11515:
11510:
11509:
11502:
11498:
11492:
11489:. SCM Press.
11488:
11487:
11481:
11470:
11466:
11461:
11457:
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11447:
11446:
11440:
11436:
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11216:
11215:
11209:
11205:
11199:
11195:
11194:
11188:
11184:
11180:
11176:
11172:
11168:
11164:
11159:
11155:
11149:
11145:
11141:
11137:
11133:
11129:
11128:
11123:
11118:
11114:
11108:
11104:
11103:
11097:
11093:
11087:
11083:
11082:
11076:
11072:
11066:
11062:
11061:
11055:
11051:
11045:
11041:
11040:
11034:
11030:
11024:
11020:
11019:
11013:
11009:
11003:
10999:
10998:
10992:
10977:
10970:
10965:
10961:
10955:
10951:
10950:
10944:
10940:
10934:
10931:. MJF Books.
10930:
10929:
10924:
10920:
10916:
10910:
10906:
10905:
10899:
10895:
10889:
10885:
10884:
10878:
10874:
10868:
10864:
10863:
10857:
10853:
10847:
10843:
10839:
10835:
10834:
10828:
10824:
10820:
10816:
10812:
10808:
10804:
10800:
10796:
10791:
10787:
10781:
10777:
10776:
10770:
10766:
10762:
10758:
10754:
10750:
10746:
10741:
10737:
10731:
10728:. CUA Press.
10727:
10726:
10720:
10716:
10712:
10707:
10702:
10698:
10694:
10690:
10685:
10681:
10677:
10673:
10669:
10665:
10661:
10657:
10653:
10648:
10644:
10638:
10634:
10633:
10627:
10623:
10617:
10613:
10612:
10606:
10602:
10600:0-618-21908-0
10596:
10592:
10591:
10586:
10582:
10578:
10574:
10570:
10566:
10562:
10558:
10553:
10549:
10543:
10538:
10537:
10530:
10526:
10520:
10517:. Blackwell.
10516:
10515:
10509:
10505:
10501:
10497:
10493:
10489:
10485:
10481:
10477:
10472:
10468:
10464:
10460:
10456:
10452:
10447:
10443:
10437:
10433:
10428:
10424:
10418:
10414:
10409:
10405:
10399:
10395:
10394:
10388:
10384:
10378:
10374:
10373:
10367:
10363:
10357:
10353:
10349:
10344:
10333:
10329:
10324:
10320:
10316:
10315:
10310:
10306:
10302:
10301:
10295:
10289:
10288:
10284:Cited sources
10274:
10270:
10264:
10257:
10244:
10243:La Repubblica
10240:
10233:
10218:
10217:
10212:
10208:
10207:Bidart, Frank
10202:
10194:
10187:
10180:
10175:
10169:, p. 65.
10168:
10167:Munteanu 1996
10163:
10156:
10151:
10144:
10139:
10132:
10127:
10120:
10115:
10108:
10103:
10097:, p. 21.
10096:
10091:
10084:
10083:De Paulo 2006
10079:
10073:
10060:
10056:
10050:
10043:
10038:
10031:
10026:
10019:
10014:
10007:
10002:
9995:
9983:
9979:
9973:
9964:
9956:
9949:
9941:
9935:
9931:
9924:
9917:
9913:
9909:
9903:
9895:
9888:
9872:
9868:
9864:
9857:
9848:
9846:
9844:
9842:
9833:
9827:
9823:
9822:
9814:
9812:
9803:
9797:
9793:
9786:
9778:
9772:
9768:
9761:
9759:
9757:
9755:
9753:
9751:
9749:
9740:
9738:0-472-10997-9
9734:
9730:
9723:
9721:
9719:
9717:
9715:
9713:
9711:
9709:
9707:
9705:
9703:
9695:
9690:
9681:
9679:
9677:
9675:
9667:
9662:
9654:
9650:
9646:
9642:
9638:
9634:
9630:
9626:
9619:
9617:
9615:
9613:
9611:
9602:
9598:
9594:
9590:
9589:
9584:
9578:
9571:
9566:
9558:
9552:
9548:
9547:
9539:
9532:
9527:
9525:
9516:
9509:
9501:
9494:
9488:
9483:
9477:
9472:
9465:
9460:
9453:
9448:
9441:
9435:
9433:
9425:
9421:
9418:
9413:
9406:
9402:
9398:
9395:
9390:
9383:
9379:
9376:
9371:
9364:
9358:
9351:
9346:
9339:
9334:
9327:
9321:
9314:
9309:
9302:
9297:
9290:
9284:
9277:
9271:
9264:
9259:
9252:
9246:
9239:
9234:
9226:
9222:
9218:
9211:
9196:
9192:
9186:
9184:
9176:
9172:
9166:
9159:
9154:
9147:
9141:
9133:
9127:
9119:
9112:
9104:
9097:
9090:
9085:
9078:
9073:
9066:
9061:
9054:
9053:McIntire 2005
9049:
9042:
9037:
9030:
9025:
9018:
9017:Gonzalez 2010
9013:
9006:
9002:
8999:
8994:
8987:
8983:
8980:
8975:
8968:
8963:
8956:
8951:
8944:
8941:
8936:
8929:
8924:
8917:
8916:Matthews 1992
8912:
8897:
8893:
8886:
8884:
8876:
8870:
8863:
8858:
8852:, p. 63.
8851:
8846:
8840:, p. 60.
8839:
8834:
8827:
8821:
8814:
8808:
8802:, p. 35.
8801:
8796:
8789:
8783:
8777:, p. 15.
8776:
8771:
8764:
8759:
8752:
8746:
8739:
8733:
8726:
8720:
8712:
8706:
8702:
8695:
8688:
8682:
8676:, p. 44.
8675:
8674:GonzĂĄlez 1987
8670:
8663:
8662:van Oort 2010
8658:
8651:
8646:
8639:
8638:Stroumsa 1992
8634:
8627:
8622:
8615:
8610:
8603:
8602:Levering 2011
8598:
8591:
8590:Levering 2011
8586:
8580:, p. 44.
8579:
8578:Levering 2011
8574:
8567:
8566:Southern 1953
8562:
8555:
8550:
8543:
8538:
8531:
8526:
8519:
8514:
8512:
8510:
8508:
8500:
8494:
8483:
8479:
8471:
8467:
8466:
8460:
8453:
8448:
8433:
8421:
8415:
8408:
8403:
8392:
8388:
8384:
8380:
8376:
8370:
8363:
8358:
8347:
8346:
8341:
8340:
8335:
8334:
8329:
8325:
8321:
8317:
8311:
8304:
8299:
8292:
8287:
8280:
8275:
8268:
8263:
8256:
8250:
8243:
8239:
8225:
8221:
8215:
8209:, p. 35.
8208:
8203:
8196:
8190:
8183:
8182:
8175:
8168:
8163:
8157:, p. 35.
8156:
8151:
8140:
8137:
8132:
8121:
8106:, VI, 18.53;
8105:
8102:44, 430; cf.
8097:
8093:
8088:
8077:
8071:
8064:
8060:
8056:
8050:
8044:
8036:
8034:
8028:
8026:
8022:
8017:
8011:
8004:
8000:
7994:
7987:
7981:
7974:
7968:
7961:
7955:
7948:
7943:
7941:
7933:
7932:Blomberg 2006
7928:
7917:
7911:
7904:
7900:
7896:
7891:
7883:
7876:
7870:, p. 28.
7869:
7868:GonzĂĄlez 1987
7864:
7857:
7854:
7853:
7848:
7842:
7834:
7827:
7819:
7812:
7804:
7803:On the Merits
7797:
7790:
7785:
7778:
7773:
7765:
7761:
7754:
7738:
7734:
7730:
7724:
7717:
7712:
7705:
7700:
7693:
7688:
7686:
7679:, p. 12.
7678:
7673:
7666:
7661:
7654:. New Advent.
7653:
7646:
7639:
7634:
7628:) 2.3.7â6.13.
7627:
7623:
7617:
7610:
7606:
7600:
7593:
7587:
7580:
7574:
7567:
7562:
7555:
7549:
7542:
7537:
7532:
7529:
7523:
7515:
7514:
7506:
7499:
7494:
7487:
7482:
7476:, p. 55.
7475:
7470:
7454:
7450:
7443:
7427:
7423:
7416:
7409:
7405:
7402:
7397:
7382:
7378:
7374:
7370:
7363:
7356:
7341:
7337:
7331:
7324:
7319:
7313:, p. 57.
7312:
7307:
7301:
7295:
7286:
7280:, p. 43.
7279:
7274:
7267:
7262:
7254:
7250:
7246:
7242:
7238:
7234:
7230:
7226:
7222:
7215:
7208:
7203:
7201:
7199:
7190:
7188:0-8057-6609-X
7184:
7180:
7173:
7165:
7161:
7154:
7152:
7143:
7137:
7133:
7126:
7119:
7113:
7106:
7101:
7093:
7089:
7085:
7081:
7077:
7070:
7055:
7049:
7045:
7041:
7037:
7033:
7026:
7018:
7014:
7010:
7006:
7002:
6995:
6993:
6991:
6989:
6980:
6974:
6970:
6963:
6955:
6951:
6947:
6943:
6938:
6933:
6929:
6925:
6921:
6917:
6913:
6906:
6898:
6894:
6887:
6885:
6877:
6876:A'Becket 1907
6872:
6865:
6860:
6853:
6848:
6842:
6836:
6829:
6824:
6816:
6809:
6802:
6801:Ferguson 1999
6797:
6790:
6785:
6778:
6772:
6765:
6759:
6753:, p. 90.
6752:
6747:
6732:
6728:
6724:
6717:
6715:
6707:
6702:
6695:
6690:
6683:
6678:
6672:, p. 14.
6671:
6670:Chadwick 2001
6666:
6659:
6654:
6648:, p. 63.
6647:
6642:
6635:
6629:
6622:
6621:
6616:
6610:
6608:
6600:
6595:
6588:
6583:
6581:
6573:
6567:
6559:
6555:
6551:
6547:
6543:
6539:
6535:
6531:
6527:
6523:
6519:
6512:
6505:
6499:
6492:
6486:
6479:
6478:0-7172-0129-5
6475:
6471:
6466:
6464:
6462:
6460:
6458:
6450:
6444:
6437:
6431:
6424:
6419:
6412:
6407:
6400:
6395:
6393:
6385:
6380:
6374:
6373:Latin version
6370:
6364:
6358:
6357:Latin version
6354:
6348:
6342:
6341:Latin version
6338:
6332:
6325:
6321:
6320:
6313:
6307:, p. 24.
6306:
6301:
6294:
6289:
6287:
6285:
6283:
6281:
6273:
6268:
6261:
6257:
6251:
6245:, p. 51.
6244:
6239:
6233:, p. 39.
6232:
6227:
6219:
6213:
6209:
6208:
6200:
6193:
6188:
6173:
6169:
6163:
6156:
6151:
6145:, p. 26.
6144:
6143:Chadwick 2001
6139:
6131:
6125:
6121:
6117:
6111:
6104:
6099:
6083:
6079:
6075:
6071:
6069:
6063:
6062:Archimandrite
6057:
6049:
6043:
6039:
6035:
6031:
6023:
6016:
6011:
6005:
6001:
5998:. goarch.org
5997:
5991:
5989:
5987:
5971:
5967:
5961:
5946:
5942:
5936:
5928:
5924:
5917:
5915:
5907:
5906:GonzĂĄlez 1987
5902:
5900:
5898:
5896:
5888:
5887:HĂ€gglund 2007
5883:
5881:
5873:
5868:
5866:
5858:
5853:
5846:
5841:
5834:
5829:
5823:, p. 54.
5822:
5817:
5809:
5805:
5801:
5799:
5794:
5788:
5772:
5768:
5764:
5758:
5751:
5746:
5744:
5742:
5740:
5738:
5736:
5734:
5727:, p. 66.
5726:
5721:
5713:
5707:
5700:
5695:
5688:
5683:
5676:
5671:
5664:
5659:
5652:
5647:
5640:
5635:
5620:
5616:
5610:
5602:
5598:
5591:
5584:
5579:
5572:
5571:Esmeralda n.d
5567:
5561:
5557:
5551:
5544:
5539:
5532:
5527:
5512:
5511:
5503:
5496:
5492:
5488:
5482:
5475:
5470:
5462:
5460:0-500-18114-4
5456:
5452:
5444:
5442:0-7195-4147-6
5438:
5434:
5427:
5423:
5409:
5405:
5401:
5397:
5393:
5389:
5386:For example,
5383:
5376:
5372:
5366:
5356:
5349:
5345:
5341:
5337:
5334:
5330:
5322:
5313:
5306:
5302:
5301:
5294:
5291:Idem (1994).
5287:. p. 42.
5286:
5279:
5273:
5265:
5258:
5255:Idem (1983).
5252:
5248:
5243:
5239:
5233:
5225:
5222:Idem (1983).
5212:, III, 7.16;
5211:
5204:, II, 21.36;
5203:
5195:
5191:
5186:
5185:
5178:
5171:
5167:
5163:
5156:
5145:
5141:
5135:
5128:
5123:
5117:, p. 293
5116:
5110:
5104:, p. 343
5103:
5099:
5095:
5089:
5085:
5070:
5069:
5065:
5063:
5060:
5058:
5057:
5053:
5052:
5046:
5044:
5043:
5038:
5033:
5031:
5027:
5023:
5019:
5018:
5012:
5010:
5000:
4996:
4991:
4989:
4988:Franz Neumayr
4985:
4981:
4977:
4973:
4969:
4962:
4958:
4957:
4952:
4948:
4946:
4942:
4938:
4929:
4927:
4923:
4918:
4915:
4911:
4907:
4903:
4902:
4897:
4896:
4891:
4887:
4886:Hannah Arendt
4883:
4878:
4876:
4872:
4868:
4864:
4860:
4859:Enlightenment
4856:
4852:
4848:
4844:
4841:According to
4839:
4837:
4832:
4821:
4816:
4814:
4809:
4807:
4802:
4801:
4799:
4798:
4793:
4788:
4783:
4781:
4771:
4770:
4769:
4768:
4761:
4758:
4756:
4755:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4703:
4699:
4698:
4692:
4691:
4683:
4682:Peter Abelard
4680:
4677:
4674:
4671:
4668:
4665:
4664:Peter Lombard
4662:
4659:
4656:
4653:
4650:
4647:
4644:
4641:
4638:
4635:
4632:
4629:
4626:
4625:
4619:
4618:
4611:
4608:
4606:
4603:
4601:
4598:
4596:
4593:
4591:
4588:
4587:
4581:
4580:
4573:
4572:
4568:
4566:
4565:
4561:
4559:
4558:
4557:Summa logicae
4554:
4552:
4551:
4547:
4545:
4544:
4543:Cur Deus Homo
4540:
4538:
4537:
4533:
4532:
4526:
4525:
4518:
4515:
4513:
4510:
4508:
4505:
4504:
4498:
4497:
4491:
4487:
4486:
4483:
4482:Scholasticism
4480:
4479:
4475:
4471:
4470:
4462:
4460:
4455:
4454:the Holocaust
4450:
4445:
4443:
4442:vita socialis
4439:
4435:
4434:Hannah Arendt
4431:
4430:
4425:
4421:
4418:
4414:
4410:
4409:phenomenology
4406:
4401:
4399:
4395:
4391:
4390:
4385:
4384:Frances Yates
4381:
4376:
4372:
4368:
4364:
4361:
4355:In philosophy
4352:
4350:
4346:
4342:
4338:
4334:
4330:
4326:
4322:
4318:
4314:
4310:
4309:
4304:
4300:
4296:
4292:
4284:
4280:
4271:
4269:
4268:
4263:
4259:
4255:
4251:
4247:
4243:
4242:
4237:
4233:
4229:
4228:
4223:
4219:
4218:
4212:
4210:
4206:
4202:
4198:
4195:
4191:
4187:
4183:
4179:
4174:
4173:
4167:
4163:
4159:
4155:
4151:
4147:
4139:
4135:
4130:
4120:
4117:
4112:
4110:
4106:
4102:
4098:
4095:
4090:
4088:
4084:
4080:
4076:
4070:
4061:
4058:
4053:
4050:
4044:
4042:
4038:
4034:
4024:
4022:
4017:
4008:
4006:
4002:
3998:
3997:Ancient Greek
3994:
3989:
3987:
3982:
3978:
3972:
3970:
3966:
3962:
3958:
3953:
3946:
3943:
3940:
3939:
3938:
3935:
3930:
3928:
3927:Retractations
3924:
3920:
3913:
3909:
3905:
3904:
3899:
3890:
3886:
3883:
3879:
3873:
3869:
3867:
3861:
3858:
3854:
3849:
3845:
3841:
3838:
3834:
3830:
3820:
3818:
3814:
3813:James Carroll
3809:
3806:
3802:
3792:
3790:
3786:
3783:In his book,
3781:
3779:
3768:
3766:
3762:
3758:
3754:
3753:lex naturalis
3738:
3735:
3730:
3727:
3721:
3719:
3715:
3711:
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3699:
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3690:
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3514:
3505:
3503:
3498:
3496:
3492:
3487:
3485:
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3477:
3473:
3469:
3464:
3462:
3458:
3451:
3441:
3439:
3435:
3431:
3430:
3429:Cur Deus Homo
3425:
3421:
3417:
3413:
3409:
3405:
3401:
3396:
3394:
3390:
3389:massa damnata
3384:
3382:
3378:
3374:
3370:
3365:
3362:
3358:
3354:
3350:
3343:
3339:
3338:St. Augustine
3335:
3331:
3329:
3325:
3321:
3317:
3312:
3310:
3305:
3303:
3299:
3295:
3291:
3287:
3283:
3278:
3276:
3272:
3268:
3267:concupiscence
3264:
3260:
3255:
3253:
3249:
3240:
3235:
3225:
3223:
3212:
3210:
3206:
3205:Mother of God
3202:
3198:
3194:
3184:
3182:
3179:fires of the
3178:
3174:
3170:
3165:
3163:
3159:
3155:
3145:
3143:
3139:
3135:
3130:
3125:
3123:
3119:
3115:
3110:
3108:
3104:
3100:
3096:
3092:
3085:
3081:
3080:St. Augustine
3077:
3072:
3062:
3060:
3056:
3051:
3049:
3045:
3041:
3037:
3033:
3029:
3023:
3013:
3009:
3003:
2999:
2995:
2991:
2987:
2983:
2979:
2974:
2972:
2967:
2963:
2959:
2954:
2951:
2946:
2944:
2940:
2936:
2932:
2931:
2926:
2922:
2921:ancient Latin
2907:
2905:
2893:
2888:
2886:
2881:
2879:
2874:
2873:
2871:
2870:
2864:
2854:
2852:
2847:
2842:
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2839:
2838:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2799:
2796:
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2784:
2781:
2779:
2776:
2774:
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2759:
2756:
2754:
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2744:
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2736:
2734:
2731:
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2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
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2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2679:
2676:
2674:
2671:
2669:
2666:
2665:
2658:
2657:
2649:
2646:
2644:
2641:
2639:
2636:
2634:
2631:
2629:
2626:
2624:
2621:
2619:
2616:
2614:
2611:
2609:
2606:
2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2584:
2581:
2579:
2576:
2574:
2571:
2569:
2566:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2524:
2523:Chateaubriand
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2504:
2501:
2499:
2496:
2494:
2491:
2489:
2486:
2484:
2481:
2479:
2476:
2475:
2468:
2467:
2459:
2456:
2454:
2451:
2449:
2446:
2444:
2441:
2439:
2436:
2434:
2431:
2429:
2426:
2424:
2421:
2419:
2416:
2414:
2411:
2409:
2406:
2404:
2401:
2399:
2396:
2394:
2391:
2389:
2388:Gundissalinus
2386:
2384:
2381:
2379:
2376:
2374:
2371:
2369:
2366:
2364:
2361:
2359:
2356:
2354:
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2349:
2346:
2344:
2341:
2339:
2336:
2334:
2331:
2329:
2326:
2324:
2321:
2319:
2316:
2314:
2311:
2309:
2306:
2304:
2301:
2299:
2296:
2294:
2291:
2289:
2286:
2285:
2278:
2277:
2269:
2266:
2264:
2261:
2259:
2256:
2254:
2251:
2249:
2246:
2244:
2241:
2239:
2236:
2234:
2231:
2229:
2226:
2224:
2221:
2219:
2216:
2214:
2211:
2209:
2206:
2204:
2201:
2199:
2196:
2194:
2191:
2189:
2186:
2184:
2181:
2179:
2176:
2174:
2171:
2169:
2166:
2164:
2161:
2159:
2156:
2155:
2148:
2147:
2142:
2137:
2136:
2127:
2124:
2122:
2119:
2118:
2117:
2114:
2112:
2109:
2105:
2102:
2100:
2097:
2096:
2095:
2094:Scholasticism
2092:
2090:
2087:
2085:
2084:Ressourcement
2082:
2080:
2077:
2073:
2070:
2069:
2068:
2065:
2063:
2060:
2058:
2055:
2051:
2048:
2047:
2046:
2043:
2042:
2036:
2035:
2028:
2025:
2021:
2020:Compatibilism
2018:
2016:
2013:
2012:
2011:
2008:
2006:
2003:
2001:
1998:
1995:
1991:
1987:
1984:
1982:
1979:
1977:
1974:
1972:
1969:
1967:
1966:Conceptualism
1964:
1963:
1960:
1955:
1954:
1947:
1944:
1942:
1941:Virtue ethics
1939:
1937:
1934:
1930:
1927:
1926:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1881:
1878:
1873:
1872:
1868:
1864:
1860:
1835:
1834:
1831:
1828:
1827:
1823:
1819:
1818:
1814:
1810:
1809:
1801:
1799:
1794:
1792:
1788:
1783:
1781:
1777:
1773:
1765:
1761:
1757:
1753:
1749:
1747:
1743:
1739:
1735:
1731:
1727:
1723:
1719:
1715:
1711:
1707:
1703:
1699:
1695:
1692:According to
1687:
1682:
1673:
1671:
1667:
1663:
1658:
1656:
1652:
1648:
1643:
1640:
1636:
1632:
1628:
1624:
1614:
1612:
1608:
1605:(present-day
1604:
1600:
1595:
1593:
1589:
1585:
1581:
1580:
1574:
1569:
1566:
1562:
1558:
1554:
1550:
1546:
1542:
1538:
1534:
1530:
1525:
1523:
1519:
1515:
1511:
1508:
1504:
1500:
1494:
1490:
1486:
1480:
1474:
1472:
1468:
1467:autobiography
1464:
1460:
1456:
1455:
1449:
1447:
1446:
1441:
1437:
1433:
1426:
1422:
1418:
1409:
1407:
1403:
1399:
1395:
1390:
1388:
1384:
1378:
1376:
1368:
1364:
1360:
1356:
1354:
1350:
1346:
1342:
1338:
1333:
1329:
1325:
1319:
1316:
1312:
1307:
1299:
1290:
1286:
1282:
1280:
1276:
1275:
1271:
1267:
1262:
1259:
1255:
1251:
1246:
1244:
1240:
1236:
1231:
1229:
1228:
1222:
1218:
1217:
1212:
1207:
1205:
1201:
1197:
1193:
1188:
1186:
1182:
1178:
1174:
1170:
1166:
1162:
1154:
1150:
1146:
1137:
1135:
1131:
1127:
1123:
1119:
1117:
1113:
1109:
1105:
1101:
1097:
1093:
1078:
1076:
1072:
1067:
1065:
1061:
1057:
1053:
1049:
1045:
1041:
1037:
1032:
1030:
1026:
1022:
1021:Martin Luther
1018:
1014:
1010:
1006:
1002:
998:
995:, especially
994:
990:
986:
982:
978:
974:
970:
966:
961:
959:
958:
953:
949:
945:
941:
937:
933:
929:
925:
921:
917:
913:
909:
904:
902:
901:
896:
895:
890:
889:
884:
880:
876:
872:
868:
864:
860:
856:
852:
848:
844:
840:
839:
830:
797:
791:
790:
780:
747:
738:
735:
731:
725:
717:
713:
709:
705:
698:
695:
691:
687:
684:
680:
676:
672:
665:
658:
654:
645:
641:
635:
632:
630:
627:
625:
622:
620:
617:
615:
614:
610:
608:
607:Heroic virtue
605:
603:
602:
598:
596:
593:
591:
590:
586:
584:
581:
579:
576:
574:
571:
569:
566:
564:
561:
559:
556:
554:
553:Concupiscence
551:
549:
546:
544:
541:
539:
536:
534:
531:
529:
526:
524:
523:
519:
518:
509:
506:Notable ideas
503:
497:
494:
492:
489:
487:
484:
482:
479:
477:
474:
472:
469:
467:
464:
462:
459:
457:
454:
453:
451:
445:
442:
438:
435:
431:
425:
422:
421:
419:
417:
413:
410:
407:
403:
397:
394:
392:
389:
388:
386:
382:
378:
372:
371:
367:
365:
364:
360:
358:
357:
353:
351:
350:
346:
345:
343:
337:
334:
329:
323:
322:Iba, Zambales
320:
318:
315:
313:
312:Tanza, Cavite
310:
308:
305:
303:
300:
298:
295:
293:
290:
288:
285:
283:
280:
278:
275:
273:
270:
268:
265:
264:
262:
260:
256:
252:
248:
245:
243:
239:
232:
228:
225:
221:
218:
214:
210:
209:
207:
205:
201:
198:
194:
190:
187:
184:
178:
175:
172:
170:
166:
163:
159:
155:
151:
148:
144:
141:
139:Resting place
137:
134:
130:
125:
121:
118:
114:
110:
103:
99:
96:
92:
88:
77:
73:
68:
63:
55:
50:
47:
43:
39:
35:
30:
19:
26127:Rationalists
25894:Titular sees
25846:
25839:
25832:
25811:Hereford Use
25788:African Rite
25718:Anglican Use
25608:
25410:Great Church
25257:
25214:Latin Church
25132:Peter Kreeft
25080:21st century
25071:Henri Nouwen
24981:Jean Guitton
24961:Fulton Sheen
24889:20th century
24790:Jaime Balmes
24748:19th century
24569:Luis de LeĂłn
24450:Geert Groote
24437:
24254:Peter Damian
24093:John Cassian
24087:
24033:Nestorianism
23955:
23938:
23931:
23914:
23892:Early Church
23709:Neoplatonism
23631:Ressentiment
23626:Quinque viae
23591:Memento mori
23551:Double truth
23496:Actus primus
23304:
23262:Philosophers
23169:Cartesianism
22954:Hamartiology
22949:Old Covenant
22942:Original sin
22891:John Cassian
22877:Psychomachia
22875:
22862:
22852:
22842:
22832:
22822:
22812:
22802:
22790:
22780:
22770:
22760:
22750:
22740:
22730:
22688:
22678:
22668:
22627:
22607:
22593:
22583:
22573:
22563:
22376:Rose of Lima
21870:John Paul II
21700:Anastasius I
21670:Adeodatus II
21644:
21519:Missionaries
21429:Peter Chanel
21414:Ăscar Romero
21309:Lorenzo Ruiz
21284:Great Martyr
21015:
20853:Peter Damian
20767:
20662:Peter Claver
20392:canonization
20265:David Kaplan
20215:Contemporary
20196:Josiah Royce
19981:Olympiodorus
19896:Asclepigenia
19864:
19815:Chrysanthius
19330:Ibn Taymiyya
19320:Ibn al-Nafis
19074:Judah Halevi
18985:Jean Buridan
18914:John Peckham
18879:Michael Scot
18745:
18559:
18549:
18539:
18529:
18519:
18509:
18499:
18489:
18479:
18469:
18459:
18449:
18439:
18429:
18419:
18409:
17829:Guicciardini
17812:Early modern
17661:
17648:Philosophers
17622:Conservatism
17617:Confucianism
17605:Distributism
17538:Social norms
17526:Sittlichkeit
17512:Ressentiment
17458:Institutions
17436:Human nature
17270:
17089:Martin Lings
17042:Emil Brunner
17032:Paul Tillich
17022:Martin Buber
16937:W K Clifford
16914:Afrikan Spir
16829:Thomas Chubb
16781:Early modern
16761:Adi Shankara
16705:
16674:Philosophers
16658:Natural evil
16574:
16550:Spiritualism
16525:Perennialism
16478:Metaphysical
16322:Antireligion
16197:Teleological
16120:Cosmological
16071:BahĂĄÊŒĂ Faith
16036:Christianity
15995:Personal god
15808:
15764:Human rights
15707:After Virtue
15433:Schopenhauer
15387:
15207:Moral agency
15080:Common sense
14976:Universalism
14944:Expressivism
14924:Intuitionism
14895:Subjectivism
14840:Terraforming
14815:Professional
14540:
14441:Common sense
14419:A posteriori
14418:
14410:
14372:Reductionism
14266:
14217:Gilbert Ryle
14087:Fred Dretske
14072:Keith DeRose
14036:
14016:Epistemology
13887:
13841:
13726:Bibliography
13715:
13665:
13631:
13618:
13604:
13590:
13527:Online books
13520:
13503:Online books
13493:
13463:
13443:
13433:
13429:
13423:
13402:
13383:
13363:
13349:
13338:
13321:
13302:
13283:
13273:
13269:
13245:
13221:
13208:
13200:
13186:
13173:
13144:
13131:
13111:
13100:
13079:
13068:the original
13062:
13052:
13043:
13024:
13005:
12982:
12971:
12957:
12937:
12921:
12917:
12905:
12899:
12872:
12845:
12836:
12814:
12792:
12770:
12761:
12755:
12723:
12719:
12710:
12701:
12684:
12661:
12658:Ayres, Lewis
12649:
12640:
12626:. Routledge.
12622:
12596:
12592:
12586:
12564:
12543:
12519:
12508:
12493:
12469:
12456:
12452:
12427:
12414:
12391:
12386:
12352:
12346:
12327:
12318:
12298:
12277:
12256:
12234:
12207:
12203:
12183:
12162:
12141:
12117:
12108:
12104:
12100:
12058:
12054:
12043:
12027:
12004:
11984:
11973:
11948:
11927:
11912:
11895:
11878:
11861:
11843:. Retrieved
11841:(2): 103â121
11838:
11834:
11810:
11789:
11780:
11765:
11740:
11719:
11709:
11697:. Retrieved
11690:the original
11658:
11637:
11616:
11595:
11571:
11550:
11529:
11507:
11485:
11472:. Retrieved
11468:
11444:
11415:
11403:the original
11382:
11376:
11349:
11328:
11307:
11286:
11265:
11244:
11231:. Retrieved
11227:
11213:
11192:
11166:
11162:
11143:
11139:
11125:
11101:
11080:
11059:
11038:
11017:
10996:
10983:. Retrieved
10976:the original
10948:
10927:
10923:Durant, Will
10903:
10882:
10861:
10832:
10801:(1): 55â77.
10798:
10794:
10774:
10748:
10744:
10724:
10696:
10692:
10655:
10651:
10631:
10610:
10589:
10560:
10556:
10535:
10513:
10479:
10475:
10467:the original
10454:
10431:
10412:
10392:
10371:
10351:
10335:. Retrieved
10331:
10313:
10298:
10273:SongMeanings
10272:
10263:
10254:
10247:. Retrieved
10242:
10232:
10220:. Retrieved
10214:
10201:
10192:
10186:
10179:Smither 1977
10174:
10162:
10150:
10138:
10126:
10114:
10102:
10095:Husserl 2019
10090:
10078:
10071:
10063:. Retrieved
10059:the original
10049:
10042:Russell 1945
10037:
10030:Russell 1945
10025:
10013:
10001:
9993:
9986:. Retrieved
9981:
9972:
9963:
9954:
9948:
9929:
9923:
9915:
9911:
9902:
9887:
9875:. Retrieved
9873:(2): 103â121
9870:
9866:
9856:
9820:
9791:
9785:
9766:
9728:
9689:
9661:
9628:
9624:
9592:
9586:
9577:
9565:
9545:
9538:
9514:
9508:
9499:
9493:
9482:
9471:
9459:
9447:
9439:
9416:
9412:
9404:
9393:
9389:
9374:
9370:
9362:
9357:
9350:Russell 1945
9345:
9333:
9325:
9320:
9308:
9301:Carroll 2002
9296:
9288:
9283:
9275:
9270:
9263:Edwards 1999
9258:
9250:
9245:
9240:, p. 8.
9233:
9224:
9220:
9210:
9198:. Retrieved
9194:
9174:
9170:
9165:
9157:
9153:
9145:
9140:
9126:
9117:
9111:
9102:
9096:
9084:
9072:
9060:
9048:
9036:
9024:
9012:
8993:
8974:
8962:
8950:
8942:
8935:
8923:
8911:
8899:. Retrieved
8895:
8874:
8869:
8862:Testard 1958
8857:
8845:
8833:
8825:
8820:
8812:
8807:
8800:Ambrose 1919
8795:
8787:
8782:
8770:
8763:Jurgens 1970
8758:
8750:
8745:
8737:
8732:
8724:
8719:
8700:
8694:
8689:, Chapter 21
8686:
8681:
8669:
8657:
8645:
8633:
8621:
8609:
8597:
8585:
8573:
8561:
8549:
8537:
8525:
8498:
8493:
8481:
8477:
8469:
8463:
8459:
8447:
8431:
8419:
8414:
8402:
8390:
8386:
8378:
8374:
8369:
8357:
8343:
8339:On Virginity
8337:
8331:
8323:
8319:
8310:
8298:
8286:
8274:
8262:
8254:
8249:
8237:
8228:. Retrieved
8224:the original
8214:
8202:
8194:
8189:
8179:
8174:
8162:
8150:
8138:
8131:
8119:
8103:
8095:
8091:
8087:
8075:
8070:
8058:
8054:
8049:
8038:
8030:
8029:De Trinitate
8019:
8015:
8010:
8002:
7998:
7993:
7985:
7980:
7972:
7967:
7959:
7954:
7927:
7910:
7890:
7881:
7875:
7863:
7855:
7850:
7841:
7832:
7826:
7817:
7811:
7802:
7796:
7784:
7772:
7763:
7753:
7741:. Retrieved
7737:the original
7733:www.ewtn.com
7732:
7723:
7711:
7699:
7694:, p. 1.
7672:
7667:, p. 4.
7660:
7645:
7633:
7625:
7621:
7616:
7608:
7604:
7599:
7591:
7586:
7578:
7573:
7561:
7553:
7548:
7540:
7527:
7522:
7512:
7505:
7493:
7481:
7469:
7459:29 September
7457:. Retrieved
7452:
7442:
7432:29 September
7430:. Retrieved
7425:
7415:
7396:
7386:29 September
7384:. Retrieved
7372:
7368:
7355:
7343:. Retrieved
7339:
7330:
7318:
7306:
7294:
7285:
7273:
7261:
7228:
7224:
7214:
7178:
7172:
7163:
7159:
7131:
7125:
7117:
7112:
7100:
7083:
7079:
7069:
7057:. Retrieved
7035:
7025:
7008:
7004:
6968:
6962:
6919:
6915:
6905:
6896:
6892:
6871:
6859:
6847:
6835:
6823:
6814:
6808:
6796:
6784:
6776:
6771:
6763:
6758:
6746:
6734:. Retrieved
6726:
6701:
6694:Doniger 1999
6689:
6677:
6665:
6653:
6641:
6633:
6628:
6618:
6594:
6571:
6566:
6525:
6521:
6511:
6503:
6498:
6490:
6485:
6469:
6448:
6443:
6435:
6430:
6418:
6406:
6386:, p. 5.
6379:
6363:
6347:
6331:
6323:
6318:
6312:
6300:
6267:
6250:
6238:
6226:
6206:
6199:
6187:
6175:. Retrieved
6171:
6162:
6150:
6138:
6115:
6110:
6098:
6086:. Retrieved
6077:
6073:
6067:
6056:
6029:
6022:
6010:
5975:30 September
5973:. Retrieved
5969:
5960:
5950:30 September
5948:. Retrieved
5944:
5935:
5926:
5852:
5840:
5833:TeSelle 2002
5828:
5816:
5808:the original
5796:
5787:
5775:. Retrieved
5771:the original
5766:
5757:
5720:
5706:
5694:
5686:
5682:
5674:
5670:
5658:
5651:Wilhelm 1910
5646:
5634:
5622:. Retrieved
5618:
5609:
5600:
5590:
5578:
5566:
5555:
5550:
5538:
5526:
5514:. Retrieved
5509:
5502:
5490:
5486:
5481:
5469:
5450:
5432:
5426:
5407:
5403:
5399:
5395:
5382:
5374:
5370:
5365:
5355:
5343:
5333:covetousness
5326:
5321:
5312:
5304:
5298:
5292:
5284:
5263:
5256:
5250:
5245:
5237:
5232:
5223:
5209:
5201:
5193:
5188:
5182:
5177:
5166:De Trinitate
5165:
5155:
5143:
5139:
5134:
5122:
5109:
5102:TeSelle 2002
5098:Epistola 195
5093:
5088:
5066:
5054:
5040:
5034:
5022:Matteo Urzia
5015:
5013:
5009:Frank Bidart
5006:
4998:
4993:
4983:
4967:
4965:
4961:Jaume Huguet
4954:
4944:
4940:
4935:
4921:
4919:
4914:Aristotelian
4899:
4893:
4879:
4874:
4870:
4843:Leo Ruickbie
4840:
4829:
4752:
4738:Neoplatonism
4700:
4622:Philosophers
4589:
4569:
4562:
4555:
4548:
4541:
4534:
4448:
4446:
4441:
4437:
4427:
4422:
4413:hermeneutics
4404:
4402:
4393:
4387:
4366:
4358:
4333:Schopenhauer
4321:Pierre Hadot
4306:
4299:Neoplatonism
4288:
4282:
4265:
4261:
4257:
4253:
4239:
4238:in 410. His
4232:sack of Rome
4225:
4221:
4215:
4213:
4208:
4177:
4143:
4137:
4115:
4113:
4107:
4103:
4099:
4093:
4091:
4086:
4082:
4078:
4074:
4071:
4067:
4064:The theology
4054:
4045:
4040:
4036:
4030:
4020:
4018:
4014:
4001:Hebrew Bible
3990:
3980:
3976:
3973:
3968:
3954:
3950:
3931:
3926:
3922:
3918:
3916:
3901:
3887:
3877:
3874:
3870:
3865:
3862:
3856:
3852:
3847:
3843:
3836:
3832:
3828:
3826:
3816:
3815:in his book
3810:
3798:
3788:
3784:
3782:
3774:
3752:
3749:
3731:
3722:
3717:
3707:
3693:
3686:
3664:
3658:
3645:
3641:
3636:
3633:Epistemology
3627:Eratosthenes
3614:
3608:
3596:
3576:
3567:Against the
3566:
3561:
3559:
3552:
3545:
3534:
3528:
3516:
3501:
3499:
3494:
3490:
3488:
3484:perseverance
3480:irresistible
3465:
3453:
3433:
3427:
3420:Pope Zosimus
3397:
3392:
3388:
3385:
3380:
3372:
3366:
3361:Neoplatonist
3346:
3337:
3319:
3313:
3306:
3279:
3262:
3256:
3247:
3245:
3234:Original sin
3228:Original sin
3218:
3190:
3166:
3158:resurrection
3151:
3126:
3113:
3111:
3088:
3079:
3071:Ecclesiology
3065:Ecclesiology
3055:Adam and Eve
3052:
3043:
3042: 18:1,
3031:
3027:
3025:
3010:
2975:
2955:
2947:
2942:
2938:
2928:
2918:
2901:
2763:John Paul II
2688:Benedict XVI
2661:Contemporary
2172:
2141:Philosophers
2062:Cartesianism
2005:Quinque Viae
1795:
1784:
1768:
1741:
1737:
1704:or moved to
1697:
1691:
1659:
1644:
1620:
1610:
1601:, bishop of
1596:
1583:
1577:
1570:
1537:Hippo Regius
1526:
1509:
1503:Easter Vigil
1497:
1488:
1477:
1470:
1463:Confessiones
1452:
1450:
1443:
1429:
1425:Fra Angelico
1420:
1405:
1393:
1391:
1379:
1374:
1371:
1367:Ary Scheffer
1362:
1345:Theodosius I
1341:Simplicianus
1337:Neoplatonism
1320:
1308:
1304:
1287:
1283:
1272:
1263:
1247:
1242:
1232:
1225:
1216:gens Aurelia
1214:
1208:
1189:
1158:
1148:
1122:Hippo Regius
1120:
1107:
1103:
1096:Saint Austin
1095:
1091:
1089:
1068:
1033:
1013:divine grace
989:patron saint
985:Augustinians
962:
955:
928:original sin
920:Neoplatonism
905:
898:
892:
886:
859:Hippo Regius
850:
745:
744:
733:
694:Roman Empire
686:Hippo Regius
611:
599:
587:
528:Original sin
520:
466:Epistemology
437:Paul Orosius
368:
361:
354:
347:
340:Notable work
332:
282:Philosophers
229:4 November (
213:Latin Church
129:Hippo Regius
117:Roman Empire
71:
46:
29:
25874:Latin cross
25841:Missa sicca
25806:Durham Rite
25801:Celtic Rite
25356:(1555â1663)
25344:(1524â1963)
25342:West Indies
25338:(1204â1964)
25332:(1098â1964)
25326:(1276â1964)
25293:Rui Valério
25280:East Indies
25142:TomĂĄĆĄ HalĂk
25066:Jean Vanier
25051:René Girard
25036:Alfred Delp
25001:Yves Congar
24996:Karl Rahner
24971:Dorothy Day
24956:Edith Stein
24926:Ronald Knox
24524:John Fisher
24519:Thomas More
24496:Reformation
24388:Duns Scotus
24383:Ramon Llull
24376:and reforms
24364:Roger Bacon
24329:Bonaventure
24239:Roscellinus
24028:Pelagianism
23999:Constantine
23822:Key figures
23729:Rationalism
23724:Renaissance
23656:Augustinian
23541:Disputation
23536:Differentia
23501:Actus purus
23405:Malebranche
23320:Bonaventure
23055:Personalism
23050:Natural law
23045:Probabilism
22932:Eschatology
22741:Temperantia
22594:Temperantia
22336:Joan of Arc
22266:Ăthelthryth
22183:Melchizedek
22045:Telesphorus
22035:Sylvester I
21920:Marcellus I
21915:Marcellinus
21835:Gregory VII
21830:Gregory III
21745:Celestine V
21740:Celestine I
21735:Callixtus I
21725:Boniface IV
21715:Benedict II
21690:Alexander I
21665:Adeodatus I
21484:Ulma Family
21474:Thomas More
21324:Martyrology
21299:John Fisher
20948:Evangelists
20828:Bonaventure
20482:Bartholomew
20416:Virgin Mary
20332:Leo Strauss
20309:Continental
20270:Saul Kripke
20235:G. E. Moore
20169:Anne Conway
20092:Renaissance
20055:Bonaventure
19604:Clitomachus
19441:Aristonymus
19335:Ibn Khaldun
19173:Ibn Masarra
19104:Joseph Albo
19089:Nachmanides
19064:Saadia Gaon
19030:John Hennon
18954:Duns Scotus
18919:Ramon Llull
18899:Bonaventure
18894:Roger Bacon
18756:Cassiodorus
18616:Historicism
18445:(1835â1840)
18411:De Officiis
18135:de Beauvoir
18105:Baudrillard
18057:Vivekananda
18047:Tocqueville
17962:Kierkegaard
17778:Ibn Khaldun
17748:Alpharabius
17639:Personalism
17548:Stewardship
17505:Reification
17500:Natural law
17421:Familialism
17387:Culturalism
17109:Antony Flew
17094:Peter Geach
17027:René Guénon
16974:Lev Shestov
16969:Rudolf Otto
16676:of religion
16515:Panentheism
16448:Inclusivism
16367:Exclusivism
16362:Esotericism
16332:Creationism
16312:Agnosticism
16280:Poor design
16275:Omnipotence
16202:Natural law
16177:Ontological
16130:Contingency
15980:Holy Spirit
15582:(c. 322 BC)
15448:Kierkegaard
15267:Stewardship
15044:Rousseauian
14961:Rationalism
14873:Cognitivism
14820:Programming
14795:Meat eating
14768:Engineering
14521:Proposition
14491:Objectivity
14377:Reliabilism
14367:Rationalism
14312:Fallibilism
14287:Coherentism
14232:Ernest Sosa
14207:Thomas Reid
14192:James Pryor
14162:G. E. Moore
14152:David Lewis
14142:Saul Kripke
14137:Peter Klein
14117:Susan Haack
14047:Robert Audi
13835:audio books
13804:in English.
13718:Trier 1843
13601:"Augustine"
12166:. OUP USA.
12145:. P. Lang.
12103:City of God
12061:: 124â145.
10985:23 November
10699:: 139â162.
10563:(1): 1â20.
10514:The Berbers
10396:. B&H.
10256:smagliante.
10119:Tinder 1997
9476:John 4:1â42
9440:City of God
9405:City of God
9363:City of God
9251:City of God
9169:Augustine,
9089:Wilson 2018
9077:Wilson 2018
9041:Wilson 2018
8901:21 December
8877:5,7,12; 7,6
8875:Confessions
8850:Bonner 1986
8826:City of God
8650:Wilson 2018
8554:Bonner 1986
8542:Wilson 2018
8530:Wilson 2018
8472:), I, 6.6;
8407:Bonner 1986
8362:Gerson 1999
8303:Somers 1961
8167:Bonner 1986
8155:Bonner 1987
8043:42, 551â572
7975:, 6,6, 191.
7960:Enchiridion
7833:Enchiridion
7818:City of God
7116:Augustine,
6815:Confessions
6789:Burrus 2011
6777:Confessions
6764:Confessions
6751:Wilson 2018
6706:BeDuhn 2010
6634:Confessions
6620:Utne Reader
6572:Confessions
6504:Confessions
6491:Confessions
6449:Confessions
6436:Confessions
6384:Lancel 2002
6272:Bonner 1986
6192:Magill 2003
5857:Wilken 2003
5845:Durant 1992
5793:"Augustine"
5663:Jenson 2006
5583:Austin 2006
5516:17 November
5404:Confessions
5346:, 1:16:46;
5300:City of God
5242:Clarke 1958
5238:Confessions
5146:, V, 4.18;
5032:(aged 76).
5030:Franco Nero
5024:(aged 15),
4901:Confessions
4867:Freudianism
4670:Bonaventure
4634:Duns Scotus
4529:Major works
4465:In theology
4405:Confessions
4394:Confessions
4367:Confessions
4360:Philosopher
4337:Kierkegaard
4258:City of God
4254:Confessions
4217:Confessions
4158:Manichaeans
4116:Confessions
4037:traditores.
4031:During the
4027:The context
3981:grand style
3977:mixed style
3919:De Magistro
3866:City of God
3853:Confessions
3778:infanticide
3757:natural law
3746:Natural law
3646:De Magistro
3615:mathematici
3577:City of God
3438:Pope Pius V
3373:Confessions
3309:fornication
3288:disciples,
3275:metaphysics
3248:insipientia
3177:purgatorial
3173:John Calvin
3169:Reformation
3167:During the
3148:Eschatology
3134:true church
3114:City of God
3028:City of God
3002:Koine Greek
2978:Athenagoras
2966:metaphysics
2578:Malebranche
2438:Roscellinus
2383:Grosseteste
2343:Bonaventure
2163:Athenagoras
1959:Metaphysics
1919:Personalism
1914:Natural law
1909:Probabilism
1579:Confessions
1471:Confessions
1454:Confessions
1440:tolle, lege
1402:Cassiciacum
1394:Confessions
1375:Confessions
1332:New Academy
1243:Confessions
1235:M'Daourouch
1227:honestiores
993:Protestants
940:City of God
934:. When the
900:Confessions
476:Metaphysics
349:Confessions
277:Theologians
211:28 August (
83: 1645
25972:430 deaths
25967:354 births
25956:Categories
25695:Roman Rite
25576:Tertullian
25475:Vatican II
25362:(560â1451)
25350:(560â1751)
25324:Alexandria
25152:Scott Hahn
24529:Johann Eck
24181:Iconoclasm
24113:Pope Leo I
23973:Tertullian
23734:Empiricism
23556:Evil demon
23330:Chesterton
23207:Nominalism
23194:Universals
23035:Just price
22872:Prudentius
22761:Diligentia
22737:Temperance
22590:Temperance
22070:Zephyrinus
22030:Stephen IV
22015:Sixtus III
21995:Simplicius
21940:Nicholas I
21865:John XXIII
21855:Innocent I
21825:Gregory II
21815:Gelasius I
21720:Boniface I
21680:Agapetus I
21675:Adrian III
21646:Matriarchs
21587:Patriarchs
21206:Zephyrinus
20579:Confessors
20547:Archangels
20439:Assumption
20390:Stages of
20240:Kurt Gödel
20164:Henry More
19966:Simplicius
19785:Iamblichus
19549:Arcesilaus
19509:Xenocrates
19489:Speusippus
19465:Heraclides
19391:Platonists
19300:al-Qazwini
19275:Ibn Sab'in
19254:Ibn Tufayl
19208:al-Kirmani
19094:Gersonides
19084:Maimonides
18621:Humanities
18581:Agnotology
18240:KoĆakowski
17803:Ibn Tufayl
17783:Maimonides
17727:Thucydides
17722:Tertullian
17677:Lactantius
17572:Volksgeist
17553:Traditions
17367:Convention
17079:J L Mackie
17037:Karl Barth
16834:David Hume
16756:Maimonides
16741:Heraclitus
16530:Polytheism
16500:Nondualism
16488:Humanistic
16473:Naturalism
16463:Monotheism
16421:Henotheism
16416:Gnosticism
16347:Demonology
16230:747 gambit
16147:Experience
15985:Misotheism
15478:Bonhoeffer
15187:Immorality
15130:Eudaimonia
15090:Conscience
15085:Compassion
14971:Skepticism
14966:Relativism
14883:Naturalism
14863:Absolutism
14835:Technology
14685:Deontology
14622:Discussion
14612:Task Force
14531:Simplicity
14511:Perception
14387:Skepticism
14362:Positivism
14337:Infinitism
14302:Empiricism
14157:John Locke
14122:David Hume
14112:Anil Gupta
14107:Paul Grice
14082:John Dewey
14052:A. J. Ayer
13639:edited by
12946:B000R97CFU
12908:: 111â159.
12850:Peter Lang
12740:2042/23075
11385:(2): 195.
10952:. Tempus.
10751:(2): 151.
10463:2042/23075
10348:"Abortion"
10107:Chiba 1995
10072:(in Latin)
10065:6 November
9694:Brown 1964
9666:Brown 1964
9570:Howie 1969
9464:Clark 1986
9452:Clark 1996
9424:Latin text
9401:Latin text
9382:Latin text
9338:Latin text
9158:The Saints
9065:Dihle 1982
8775:Riggs 2015
8614:James 1998
8452:Burke 2006
8381:), 143:6;
8267:TrapĂš 1987
8207:Brown 2000
7777:Teske 1999
7743:4 December
7677:Luker 1985
7665:Flinn 2007
7533:41, 627 ;
7486:Stone 2002
7105:Brown 2000
7005:Eleutheria
6852:Brown 2000
6736:30 October
6646:Brown 2000
6399:Power 1999
6305:Leith 1990
6231:Jones 2017
6177:28 January
6155:Oakes 2008
6118:. Boston:
5821:Wells 2000
5777:22 January
5510:Enchridion
5283:Madec, G.
5127:Brown 2000
4980:Metastasio
4922:Milestones
4882:John Piper
4855:witchcraft
4733:Empiricism
4702:Philosophy
4584:Precursors
4325:human will
4317:Victorinus
4207:; and the
4182:exegetical
4168:, notably
4146:apologetic
4005:Septuagint
3726:Patristics
3681:See also:
3644:(386) and
3623:Hipparchus
3619:horoscopes
3587:Philosophy
3581:Apocalypse
3531:sacraments
3448:See also:
3377:redemption
3290:Caelestius
3263:radix Mali
3232:See also:
3101:, and the
3069:See also:
3020:See also:
2998:Septuagint
2982:Tertullian
2758:Hildebrand
2698:Chesterton
2563:La Mennais
2493:Bellarmine
2488:Azpilcueta
2433:Paschasius
2313:Autrecourt
2268:Tertullian
2228:Chrysostom
2168:Athanasius
2050:Victorines
1981:Nominalism
1889:Just price
1702:translated
1565:antithesis
1561:repetition
1387:continence
1365:(1846) by
1328:scepticism
1279:Manichaean
1274:Hortensius
1258:hedonistic
1169:Souk Ahras
1161:municipium
1086:Background
997:Calvinists
975:, and the
734:Source(s):
242:Attributes
26112:Mariology
25816:Sarum Use
25723:Zaire Use
25470:Vatican I
25271:Jerusalem
25056:Hans KĂŒng
24845:LĂ©on Bloy
24835:Modernism
24688:Jansenism
24374:Mysticism
23968:Montanism
23699:Platonism
23673:Univocity
23571:Haecceity
23450:Ratzinger
23415:Montaigne
23395:MacIntyre
23350:Dionysius
23345:Descartes
23305:Augustine
23159:Salamanca
22791:Humilitas
22781:Patientia
22771:Humanitas
22757:Diligence
22696:Sources:
22612:, Book IV
22601:Sources:
22584:Fortitudo
22580:Fortitude
22564:Prudentia
22326:Genevieve
22233:Zephaniah
22040:Symmachus
22025:Stephen I
22010:Sixtus II
21990:Silverius
21985:Sergius I
21945:Paschal I
21935:Miltiades
21845:Hormisdas
21820:Gregory I
21805:Felix III
21790:Evaristus
21785:Eutychian
21770:Eleuterus
21765:Dionysius
21760:Damasus I
21755:Cornelius
21750:Clement I
21695:Anacletus
21439:Philomena
21086:Dionysius
21061:Damasus I
21006:Anatolius
20692:Disciples
20627:Homobonus
20587:Anatolius
20400:Venerable
20152:Cambridge
20020:Al-Farabi
19961:Damascius
19951:Zenodotus
19901:Hierocles
19870:Macrobius
19865:Augustine
19850:Antoninus
19800:Sosipatra
19745:Calcidius
19655:Antiochus
19609:Charmadas
19589:Carneades
19573:Hegesinus
19426:Aristotle
19406:Academics
19349:See also
19295:Ibn Arabi
19203:al-Biruni
19193:Miskawayh
19138:al-Nazzam
18724:Christian
18661:Sociology
18611:Historism
18320:Santayana
18290:Oakeshott
18260:MacIntyre
18245:Kropotkin
18220:Heidegger
18073:centuries
17987:Nietzsche
17952:Jefferson
17937:Helvétius
17902:Condorcet
17865:centuries
17849:Montaigne
17672:Confucius
17662:Augustine
17579:Worldview
17473:Modernity
17446:Formation
17179:Loyal Rue
16904:Karl Marx
16726:Gaudapada
16555:Shamanism
16520:Pantheism
16505:Nontheism
16483:Religious
16468:Mysticism
16441:Christian
16431:Religious
16382:Atheistic
16377:Christian
16260:Nonbelief
16245:Free will
16061:Mormonism
15885:Afterlife
15739:Casuistry
15651:Either/Or
15558:Korsgaard
15553:Azurmendi
15518:MacIntyre
15458:Nietzsche
15388:Augustine
15383:Confucius
15363:Aristotle
15339:Ethicists
15297:Intrinsic
15262:Suffering
15172:Happiness
15145:Free will
15125:Etiquette
15070:Authority
15014:Epicurean
15009:Confucian
15004:Christian
14939:Emotivism
14763:Discourse
14700:Pragmatic
14672:Normative
14486:Knowledge
14471:Induction
14421:knowledge
14413:knowledge
13720:Digitized
13436:: 97â117.
13112:Augustine
12918:Dionysius
12901:Dionysius
12815:Augustine
12613:218691369
12465:Wells, J.
12438:cite book
12377:151790345
12224:1768-9260
12126:cite book
12091:162435434
12075:0075-4358
11923:Possidius
11699:1 January
11435:27691066M
11138:(2007) .
10823:153446043
10815:0304-4181
10765:170987704
10715:0484-0887
10680:146790136
10577:144407492
10504:171345213
10496:2473-3725
10337:15 August
10018:Hill 1961
9988:26 August
9653:162757247
8501:, II, 218
8430:40, 369;
8422:, 12.27;
8242:OsnabrĂŒck
8118:44, 697;
7638:Mann 1999
7594:1.2; 5.9.
7581:, 4, 4â5.
7556:, 143, 6.
7539:40, 595:
7474:Dale 2001
7381:0394-4573
7253:172122521
7245:0734-8584
7225:Rhetorica
7179:Augustine
7017:2159-8088
6954:146646045
6946:0734-8584
6937:1808/9182
6916:Rhetorica
6587:Pope 1911
6558:142659448
6542:1043-4070
5543:Ryan 1908
5418:Citations
5371:Augustine
5272:cite book
5208:44, 443;
5200:40, 385;
5196:, 16.18;
5172:50, 320 )
4939:, Motet "
4910:semiotics
4341:Nietzsche
4295:Platonism
4250:doctrinal
4236:Visigoths
4162:Pelagians
4154:Donatists
3882:Samaritan
3714:free will
3704:Free will
3689:pacifists
3671:testimony
3611:astrology
3605:Astrology
3569:Pelagians
3193:Mariology
3187:Mariology
3138:Platonist
3095:hierarchy
2962:Descartes
2939:body-soul
2778:MacIntyre
2738:Gutiérrez
2708:Copleston
2678:Balthasar
2533:Descartes
2393:Hildegard
2378:Gregory I
2353:Catherine
2303:Alexander
2253:Dionysius
2173:Augustine
2126:Salamanca
2000:Haecceity
1904:Casuistry
1780:Monsignor
1722:Liutprand
1655:feast day
1647:canonized
1599:Possidius
1588:Visigoths
1557:metaphors
1549:analogies
1311:Symmachus
1204:Gentleman
1155:, 1413â15
1100:cognomens
1058:. In the
1009:salvation
1001:Lutherans
838:-gÉ-steen
533:Free will
287:Sore eyes
259:Patronage
222:15 June (
169:Canonized
25935:Category
25867:See also
25821:York Use
25797:British
25636:Language
25544:Barnabas
25515:Syracuse
25450:Humanism
25435:Crusades
25354:Ethiopia
25348:Aquileia
25320:(?â1964)
25318:Carthage
25259:cathedra
24588:Molinism
24166:Ecthesis
24118:Boethius
24023:Arianism
24013:Eusebius
23963:Irenaeus
23927:Polycarp
23841:Timeline
23661:Irenaean
23651:Theodicy
23621:Quiddity
23484:Concepts
23410:Maritain
23380:Krasicki
23370:Gassendi
23360:Eriugena
23315:Boethius
23290:Anscombe
23280:Albertus
23174:Molinism
23141:Occamism
23113:Medieval
23040:Just war
22884:People:
22870:Source:
22863:Superbia
22823:Avaritia
22809:Gluttony
22787:Humility
22777:Patience
22767:Kindness
22731:Castitas
22727:Chastity
22609:Republic
22574:Iustitia
22560:Prudence
22410:See also
22311:Euphemia
22148:Jeremiah
22128:Habakkuk
22085:Prophets
22060:Vitalian
22055:Victor I
22005:Sixtus I
22000:Siricius
21930:Martin I
21910:Lucius I
21875:Julius I
21840:Hilarius
21810:Felix IV
21780:Eusebius
21775:Eugene I
21705:Anicetus
21577:Remigius
21532:Boniface
20938:Irenaeus
20720:Silvanus
20667:Salonius
20512:Matthias
20477:Barnabas
20464:Apostles
20223:Analytic
20008:Medieval
19971:Priscian
19906:Syrianus
19875:Boethius
19830:Salutius
19810:Dexippus
19805:Aedesius
19780:Porphyry
19768:Students
19763:Plotinus
19725:Longinus
19700:Apuleius
19690:Alcinous
19670:Plutarch
19564:Telecles
19534:Skeptics
19446:Coriscus
19229:Ibn Hazm
19183:Al-Amiri
19052:Medieval
18959:Durandus
18826:Roscelin
18751:Boethius
18674:Category
18586:Axiology
18574:See also
18365:Voegelin
18355:Spengler
18330:Shariati
18285:Nussbaum
18270:Maritain
18230:Irigaray
18210:Habermas
18175:Foucault
18160:Durkheim
18062:Voltaire
18027:de Staël
18002:Rousseau
17927:Franklin
17788:Muhammad
17773:Gelasius
17758:Avempace
17741:Medieval
17717:Polybius
17712:Plutarch
17478:Morality
17453:Ideology
17441:Identity
17350:Concepts
17301:Category
17246:Religion
17236:Exegesis
16721:Boethius
16716:Averroes
16711:Avicenna
16693:medieval
16663:Theodicy
16510:Pandeism
16426:Humanism
16394:Thealogy
16337:Dharmism
16307:Acosmism
16299:Theology
16167:Morality
16162:Miracles
16041:Hinduism
16031:Buddhism
15990:Pandeism
15965:Demiurge
15933:Theodicy
15829:Category
15769:Ideology
15734:Axiology
15563:Nussbaum
15513:Frankena
15508:Anscombe
15498:Williams
15453:Sidgwick
15373:Valluvar
15368:Diogenes
15353:Socrates
15277:Theodicy
15272:Sympathy
15237:Pacifism
15227:Morality
15140:Fidelity
15120:Equality
15075:Autonomy
15063:Concepts
15024:Feminist
14999:Buddhist
14929:Nihilism
14868:Axiology
14825:Research
14758:Computer
14753:Business
14607:Category
14426:Analysis
14411:A priori
14402:Concepts
14342:Innatism
14279:Theories
13829:Archived
13782:LibriVox
13706:Archived
13681:Archived
13348:(1990).
13243:(1989).
13219:(2005).
13149:Archived
13078:(2011).
12987:Archived
12968:(1960).
12956:(2015).
12932:(1954).
12924:: 61â67.
12870:(2004).
12835:(1963).
12813:(1994).
12791:(2006).
12757:Communio
12750:(1990).
12682:(1980).
12660:(2010).
12467:(2000).
12025:(1945).
11925:(2008).
11845:22 April
11593:(2010).
11474:21 March
11233:11 March
11183:43705747
10925:(1992).
10587:(2002).
10209:(1983).
10155:Lal 2002
10131:Woo 2015
9877:22 April
9487:Eph 5:25
9001:Archived
8982:Archived
8727:33:1:10
8488:34, 397.
8442:44, 724.
8397:34, 397.
8352:40, 374.
8230:25 March
8126:42, 590.
8082:44, 670)
7905:), p. 53
7404:Archived
7375:: 1â15.
7345:27 March
6779:, 8:7.17
6425:, Ch. 2.
6082:Archived
6000:Archived
5350:35, 52).
5329:idolatry
5168:), 5:7;
5150:44, 795)
5049:See also
4851:paganism
4652:Averroes
4595:Boethius
4517:Occamism
4474:a series
4472:Part of
4398:mnemonic
4313:Porphyry
4303:Plotinus
4291:Stoicism
4166:doctrine
4083:compello
4011:Coercion
3910:, 1494,
3893:Pedagogy
3868:14.16).
3720:. 2.1).
3710:theodicy
3677:Just war
3457:Pelagius
3357:Plotinus
3286:Pelagian
3284:and his
3282:Pelagius
3091:Donatist
3059:the Fall
3016:Creation
2994:abortion
2910:Theology
2793:Maritain
2768:Lonergan
2748:Guardini
2673:Anscombe
2648:Caramuel
2558:Krasicki
2553:KoĆĆÄ
taj
2508:Brentano
2368:Eriugena
2333:Berengar
2281:Medieval
2233:Climacus
2213:Irenaeus
2183:Boethius
2178:Benedict
2121:Analytic
2089:Occamism
2079:Molinism
2057:Llullism
1986:Quiddity
1894:Just war
1822:a series
1820:Part of
1730:Saracens
1710:Sardinia
1706:Cagliari
1631:Arianism
1541:preacher
1529:ordained
1522:monastic
1516:died at
1383:chastity
1270:dialogue
1254:rhetoric
1250:Carthage
1211:freedmen
1196:Apuleius
1185:Perpetua
1165:Thagaste
1106:and the
1048:filioque
950:and the
710:Megalius
522:Filioque
496:Theology
491:Theodicy
481:Pedagogy
272:Printers
231:Assyrian
109:Thagaste
26052:Aurelii
25923:* also
25781:Defunct
25673:Current
25592:Ambrose
25581:Cyprian
25420:Vulgate
25375:History
25330:Antioch
25311:Defunct
25254:Francis
25236:Current
24509:Erasmus
24359:Thomism
24098:Orosius
24073:Ambrose
23988:Cyprian
23916:Didache
23870:Vulgate
23829:General
23687:Related
23475:WojtyĆa
23455:Scheler
23400:Maistre
23390:Lombard
23375:Isidore
23355:Erasmus
23335:Clement
23300:Aquinas
23270:Abelard
23136:Scotism
23131:Thomism
23105:Schools
22853:Invidia
22803:Luxuria
22751:Caritas
22747:Charity
22689:Caritas
22623:Ambrose
22570:Justice
22371:Rosalia
22296:Cecilia
22243:Virgins
22203:Obadiah
22178:Malachi
22123:Ezekiel
22075:Zosimus
22065:Zachary
22050:Urban I
21980:Pontian
21955:Paul VI
21890:Leo III
21850:Hyginus
21800:Felix I
21710:Anterus
21640:Solomon
21605:Abraham
21449:Stephen
21216:Martyrs
20983:Fathers
20956:Matthew
20763:Ambrose
20730:Timothy
20725:Stephen
20700:Apollos
20607:Dominic
20569:Raphael
20562:
20560:Michael
20555:Gabriel
20507:Matthew
20404:Blessed
20109:Plethon
20045:Thierry
20040:Gilbert
20035:Bernard
19956:Agapius
19931:Isidore
19926:Marinus
19921:Proclus
19916:Aedesia
19911:Hermias
19884:Academy
19855:Hypatia
19790:Sopater
19775:Amelius
19705:Atticus
19685:Albinus
19568:Evander
19559:Lacydes
19519:Polemon
19514:Crantor
19431:Eudoxus
19398:Ancient
19118:Islamic
18909:Vitello
18867:century
18865:13â14th
18787:century
18785:11â12th
18415:(44 BC)
18345:Sombart
18340:Skinner
18325:Scruton
18305:Polanyi
18280:Niebuhr
18265:Marcuse
18200:Gramsci
18195:Gentile
18155:Du Bois
18145:Deleuze
18115:Benoist
18085:Agamben
18042:Thoreau
18032:Stirner
18022:Spencer
17972:Le Play
17922:Fourier
17907:Emerson
17892:Carlyle
17877:Bentham
17854:MĂŒntzer
17824:Erasmus
17798:Plethon
17793:Photios
17753:Aquinas
17687:Mencius
17655:Ancient
17588:Schools
17468:Loyalty
17426:History
17414:Counter
17409:Culture
17377:Customs
17272:more...
17005:postwar
16688:Ancient
16576:more...
16495:New Age
16436:Secular
16406:Fideism
16357:Dualism
16327:Atheism
16317:Animism
16223:Against
16066:Sikhism
16056:Judaism
16051:Jainism
15960:Brahman
15913:Miracle
15727:Related
15473:Tillich
15438:Bentham
15413:Spinoza
15408:Aquinas
15393:Mencius
15307:Western
15282:Torture
15247:Precept
15202:Loyalty
15197:Liberty
15192:Justice
15105:Dignity
15095:Consent
15039:Kantian
15029:Islamic
14992:Schools
14878:Realism
14810:Nursing
14805:Medical
14790:Machine
14730:Applied
14542:more...
14322:Fideism
14268:more...
13795:at the
13771:at the
13658:website
13654:at the
13589:(ed.).
13546:General
12475:Longman
12369:2952372
11811:Algeria
11416:To 1715
10672:1408599
10309:Ambrose
10249:5 March
10222:19 July
9442:, 14.13
9227:: 1â10.
9200:31 July
8751:Sermons
8738:Sermons
8348:, 2.2;
8197:1.31â32
7820:. 13:1.
7607:13.12:
7166:: 1â10.
7059:8 March
6899:: 1â10.
6550:3704726
6506:, 2:3.7
6493:, 2:3.5
6088:28 June
5615:"Deity"
5360:people.
5096:). Cf.
4863:Marxism
4695:Related
4512:Scotism
4507:Thomism
4501:Schools
4308:Enneads
4256:or the
4246:Trinity
4234:by the
4205:letters
4201:sermons
4199:; many
4186:Genesis
3771:Slavery
3718:Retract
3541:Cyprian
3410:(529),
3406:(431),
3404:Ephesus
3203:as the
3118:Cyprian
2803:Mounier
2798:McLuhan
2753:Haldane
2693:Blondel
2643:Vitoria
2618:Rosmini
2593:Mercado
2588:Meinong
2583:Mariana
2573:Maistre
2568:Liguori
2548:GraciĂĄn
2543:FĂ©nelon
2538:Erasmus
2518:Cajetan
2503:Bossuet
2478:Arnauld
2458:Thierry
2413:Lombard
2403:Isidore
2363:Eckhart
2348:Buridan
2338:Bernard
2318:Aquinas
2288:Abelard
2248:Maximus
2223:Cassian
2193:Cyprian
2188:Clement
2158:Ambrose
2151:Ancient
2116:Thomism
2111:Scotism
2039:Schools
1990:essence
1971:Realism
1859:Aquinas
1714:Huneric
1668:with a
1623:Vandals
1553:similes
1507:apology
1499:Ambrose
1353:Ambrose
1330:of the
1213:of the
1192:Berbers
1134:Algeria
1034:In the
944:Trinity
881:in the
863:Numidia
661:History
267:Brewers
247:Crozier
25889:Turkey
25884:Latins
25735:Orders
25603:Jerome
25298:Venice
25289:Lisbon
25256:(with
24201:Alcuin
24083:Jerome
23978:Origen
23678:Utopia
23470:SuĂĄrez
23460:Scotus
23445:Rahner
23435:Pascal
23425:Newman
23365:Ficino
23295:Anselm
23285:Alcuin
23151:Modern
23017:Ethics
22833:Acedia
22716:versus
22618:Cicero
22218:Simeon
22208:Samuel
22143:Isaiah
22133:Haggai
22118:Elijah
22093:Agabus
21975:Pius X
21970:Pius V
21965:Pius I
21950:Paul I
21900:Leo IX
21895:Leo IV
21885:Leo II
21860:John I
21795:Fabian
21685:Agatho
21620:Joseph
20981:Church
20773:Jerome
20537:Thomas
20527:Philip
20472:Andrew
20084:Modern
20025:Anselm
19946:Hegias
19825:Julian
19735:Origen
19624:Cicero
19542:Middle
19044:Jewish
18776:Alcuin
18606:Ethics
18565:(2010)
18555:(1991)
18545:(1990)
18535:(1987)
18525:(1987)
18515:(1979)
18505:(1976)
18495:(1967)
18485:(1964)
18475:(1949)
18465:(1935)
18455:(1930)
18435:(1756)
18425:(1486)
18370:Walzer
18360:Taylor
18350:Sowell
18335:Simmel
18300:Pareto
18295:Ortega
18205:Guénon
18190:Gehlen
18185:Gandhi
18140:Debord
18125:Butler
18120:Berlin
18110:Bauman
18100:Badiou
18090:Arendt
18080:Adorno
18012:Ruskin
17967:Le Bon
17942:Herder
17917:Fichte
17912:Engels
17882:Bonald
17872:Arnold
17844:Milton
17839:Luther
17819:Calvin
17697:Origen
17667:Cicero
17627:Social
17563:Family
17558:Values
17519:Rights
17483:Public
17431:Honour
17362:Anomie
17357:Agency
17291:Portal
16565:Theism
16458:Monism
16192:Reason
16142:Desire
16137:Degree
16105:Beauty
16019:God in
15975:Egoism
15928:Spirit
15718:(1984)
15710:(1981)
15702:(1979)
15694:(1971)
15686:(1903)
15678:(1887)
15670:(1874)
15662:(1861)
15654:(1843)
15646:(1820)
15638:(1788)
15630:(1785)
15622:(1780)
15614:(1759)
15606:(1740)
15598:(1726)
15590:(1677)
15548:Taylor
15533:Parfit
15528:Singer
15503:Mackie
15378:Cicero
15319:Virtue
15252:Rights
15177:Honour
15034:Jewish
14830:Sexual
14738:Animal
14720:Virtue
14664:Ethics
14436:Belief
14332:Holism
13849:
13491:about
13470:
13451:
13409:
13390:
13371:
13328:
13309:
13290:
13253:
13229:
13193:
13164:
13118:
13086:
13031:
13012:
12997:
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