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341:. Instead of a rich man, his parent was an old woman who lived alone and became pregnant after stepping on to a giant footprint that trampled her field. It also has more dialogues and details such as: the horse in this version can spit fire, the swords and armors are so heavy only Gióng can carry them. During the battle, Gióng's sword broke and he had to use bamboo instead.
89:. According to the legend, Gióng was a boy who rode on an iron horse and won against the enemy of the state. The most well known version of the legend had him battle against the Chinese army, thus, he is considered the first anti-invasion hero of the Vietnamese. Some researchers believe he is the Vietnamese version of
325:” The little child rode his horse in the front, the soldiers followed behind. They defeated the enemy at Vũ Ninh mountain. The enemy called the child general from heaven and came to surrender. The child rode his horse into the sky and went away. The king ordered to renovate his house into a temple and worshiped him.
428:
lunar month, the festival begins with the ceremony of praying for the weather. On the 7th day of the fourth lunar month, villagers bring trays of vegetarian food to recreate the moment villagers who contributed food to Thánh Gióng. The festival continues the ritual until 12th day of the Fourth lunar month.
320:
In the 6th generation of King Hùng, there was a rich man in Phù Đổng village, Vũ Ninh division, who gave birth to a son. The child was three years old but couldn't talk or laugh. At time, there were an emergency in the country, the king ordered to find someone who can defeat the enemy. That day, the
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There are many versions of the legend of Thánh Gióng. But they all have the same general story: In ancient time, there was a fearsome enemy, the king sent his men to seek for a talented person to defeat the enemy. In Phù Đổng village, there was a child, though being three years old, he was incapable
427:
on the 4th day of the Fourth month of
Vietnamese calendar every year. The Celebration tributes the hero who saved the country that stood against the army invaders. People have to prepare their performance for this festival from 1 st of third lunar to 5th fourth lunar month. On the 6th of the Fourth
155:, which is what Thánh Gióng is called in the story) was a baby at the time. Having heard the news, he told his mother to prepare a lot of food for him. A few months later, he grew into a big man and joined the army. The emissary brought him to the capital. The king was very happy and asked him: "
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Three years later, the Ân invaded, the king followed the dragon king's advice and sought for talented man. In Phù Đổng village, there's a 60-year-old rich man who had a son. This child was already 3 years old yet he couldn't talk or sit. When the king's emissary arrived to his village, his mom
256:" The king held a large prayers, suddenly there's heavy rain and an old man appeared. The king thought the man was unusual, and asked him how to fight the invader. The old man predicted that the enemy will invade in three years, and to fight back, the king must "
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travelled to Vệ Linh mountain and wanted to build a house there. That night, he dreamt of a deity who wore gold armor, carried a golden spear in his left hand and a tower in his right hand, followed by more than ten people. The deity said:
147:). This version does not specify when the story was set nor who was the enemy. It says in the old days, there was an enemy in the country, the king ordered his emissaries to find someone who can defeat the enemy. The Heavenly King (
121:
of speech or crawl. But as soon as he heard about the king seeking for talent, he spoke. He then joined the army, asked the king for a sword and an iron horse, and defeated the enemy. After peace was restored, he flew away.
280:", he wore his helmet, rode on his horse and engage the enemy. The enemy was defeated, the king of Ân was killed. The man went to Sóc mountain and fly away with his horse. Hùng king titled him Heavenly King of Phù Đổng (
232:
told
Buddhist monks to pray at the temple. The Song army at Tây Kết village suddenly retreat to Chi river, they then met with a large storm and withdrew back to China. Lê Hoàn built more temple to
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Minh trị Lưu - 2000 "A talented poet in the XIX century, Cao Bá Quát, had summarized the cause and value of Thánh Gióng through the original poem showing great ability of the national hero"
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163:" The king accepted. The Heavenly King drew his sword and rode his horse into battle. Once he defeated the enemy and restored peace in the country, he rode his horse to
224:" The monk woke up and heard loud cries in the mountain. The next day, he found a large unusual tree in the mountains, he cut it down and built a temple. In 891, the
461:"The Legend of Ông Dóng from the Field to the Text," in Taylor, K. W., and John K. Whitmore, editors. Essays into Vietnamese Pasts. Ithaca: Cornell University, 1995
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planned an invasion under the pretext of punishing Hùng King for not paying tribute. Hùng King asked his men for a way to fight back, one of them said: "
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276:" The child then grew up very fast. When Ân army arrived at Trâu mountain, the child, now a 10 trượng tall man, stood up. He drew his sword and yell "
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I gave birth to this child who only know how to eat, he doesn't know how to fight the enemy to receive the reward and repay his parents.
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officially recognized Saint Giong festival as a world intangible cultural heritage of humanity at 10:20 pm in
Indochina time zone.
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526:"Biểu tượng Thánh Gióng: Từ huyền thoại đến lịch sử thành văn (The Symbol of St Giong: From Myth to Historical Text in Vietnam)"
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forge weapons, train soldiers, and find talents in the country. Those who defeat the enemy will be rewarded with land and title.
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A huge magnificent bronze statue of Thánh Gióng in full armor riding his horse jumping up towards the sky can be admired near
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562:... Sơn Tinh – Thủy Tinh, Thánh Gióng.22 The distinction between what is legend and what is scientific history is unclear."
298:). Since then, the Ân dynasty didn't dare to invade Hùng king anymore, and the surrounding country respected him more. The
100:
who wrote an epic poem to Thánh Gióng in the 19th century. Today Thánh Gióng features with other legendary figures such as
514:"A widow's son, Gióng grows to be a mighty hero and rides a magic horse to victory against a foe and then to the heavens."
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2009 -Page 143 "Children learn about the legends of the nation's birth, which feature heroic figures such as
222:. The Heavenly Emperor sent me to this country to help the people, you are blessed to be able to talk to me.
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Tell the king to forge an iron horse 18 thước high, an iron sword 7 thước long and an iron helmet.
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has listed Thanh Giong in
Intangible Cultural Heritage in Need of Urgent Safeguarding
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Kho tàng truyện cổ tích Việt Nam 1957-1982 (Collection of
Vietnamese folktales)
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Statue of little Thánh Gióng at Phù Đổng Six-Way
Intersection, Ho Chi Minh City
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30 km north of Hanoi. Superb panorama of the region from the hill top
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child suddenly spoke, told his mother to invite the emissary in and said: “
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Historical remains & beautiful places of Hanoi and the surrounding ...
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337:'s version. However, in this version Phù Đổng Thiên Vương has a name,
260:" The old man flew away, the king realized that he's the dragon king.
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This version is the most well-known version today. It is similar to
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tree and fly away. The people erected a temple to worship him. The
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also erected a temple dedicated to him in Cảo Hương village near
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The Gióng
Festival has been held since the defeat against the
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I want a sword and a horse, the king don’t need to worry
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The folk hero was a popular subject for poets, such as
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Why don't we ask the dragon king to fight them for us?
446:"UNESCO - Gióng festival of Phù Ðổng and Sóc temples"
462:
415:Thánh Gióng palanquin procession in Gióng Festival
270:Mom, invite the emissary to see what he got to say
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248:'s time, the country was peaceful. The king of
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419:Usually celebrated at Phù Đổng village,
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159:" to which the Heavenly King answered: "
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552:Education As a Political Tool in Asia
185:has a follow-up to the story: In the
463:Keith Weller Taylor (January 1995).
329:Version collected by Nguyễn Đổng Chi
630:"Intangible Cultural Heritage list"
469:. SEAP Publications. pp. 37–.
13:
550:Marie-Carine Lall, Edward Vickers
302:titled him Xung Thiên Thần Vương (
14:
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400:
370:, the founder of the Lý dynasty.
85:of Vietnam's history and one of
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644:"UNESCO recognized Saint Giong"
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491:"Temple Design & Symbolism"
1024:Heroes in mythology and legend
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268:" The child suddenly spoke: "
466:Essays Into Vietnamese Pasts
26:depicts Phù Đổng Thiên Vương
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157:What is that that you want?
55:Heavenly Prince of Phù Đổng
10:
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278:I am a general from heaven
133:, Thánh Gióng is known as
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980:
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718:Vietnamese creation myths
716:
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790:Betel Leaf and Areca Nut
605:Đại Việt sử ký toàn thư
316:Đại Việt sử ký toàn thư
79:Divine Prince of Heaven
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218:), my escorts are all
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16:A folk hero in Vietnam
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234:Tì Sa Môn Thiên Vương
216:Tì Sa Môn Thiên Vương
75:Xung Thiên Thần Vương
45:: 聖揀), also known as
33:
22:
1009:Vietnamese mythology
981:Mythological weapons
964:Việt Điện U Linh Tập
780:Sơn Tinh – Thủy Tinh
710:Vietnamese mythology
572:Việt Điện U Linh Tập
358:Thánh Gióng monument
296:Phù Đổng Thiên Vương
226:Song dynasty invaded
131:Việt Điện U Linh Tập
125:Việt Điện U Linh Tập
110:Sơn Tinh – Thủy Tinh
47:Phù Đổng Thiên Vương
988:Thuận Thiên (sword)
957:Lĩnh Nam chích quái
594:Lĩnh Nam chích quái
335:Lĩnh Nam chích quái
240:Lĩnh Nam chích quái
1019:Vietnamese deities
950:Thánh Tông di thảo
907:Thánh Trần worship
885:Tản Viên Sơn Thánh
880:The Four Immortals
800:Vietnamese deities
583:Thiền uyển tập anh
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183:Thiền uyển tập anh
87:The Four Immortals
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971:Truyền kỳ mạn lục
615:Nguyễn Đổng Chi,
476:978-0-87727-718-7
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848:Thiên Y A Na
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666:. Retrieved
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900:Chử Đồng Tử
895:Thánh Gióng
843:Thành hoàng
823:Bà Chúa Kho
785:Mai An Tiêm
775:Chử Đồng Tử
765:Thánh Gióng
191:Khuông Việt
153:Thiên Vương
98:Cao Bá Quát
39:Thánh Gióng
1003:Categories
923:Hồ ly tinh
818:Bà Chúa Xứ
668:2013-02-18
501:2016-07-02
432:References
368:Lý Thái Tổ
300:Lý dynasty
292:Vietnamese
228:, emperor
212:Vietnamese
198:Vaiśravaṇa
173:Lý dynasty
149:Vietnamese
91:Vaiśravaṇa
890:Liễu Hạnh
868:Mẫu Thoải
770:Lang Liêu
756:Hồng Bàng
386:In 2010,
246:Hùng King
177:West Lake
83:folk hero
71:sir Gióng
67:Ông Gióng
731:Ông Trời
381:Heritage
350:Memorial
65:: 朔天王),
53:: 扶董天王,
873:Mẫu Địa
838:Ông Táo
833:Ông Địa
828:Kim Quy
375:Sóc Sơn
304:chữ Hán
282:chữ Hán
230:Lê Hoàn
202:chữ Hán
139:chữ Hán
116:Legends
77:(冲天神王,
63:chữ Hán
51:chữ Hán
43:chữ Nôm
813:Bà Đen
473:
394:UNESCO
388:UNESCO
345:Legacy
169:banyan
73:) and
808:Bà mụ
758:myths
726:Âu Cơ
560:Âu Cơ
425:Hanoi
364:Shang
339:Gióng
220:Yaksa
207:毗沙門天王
196:I am
106:Âu Cơ
69:(翁揀,
933:Nghê
471:ISBN
309:冲天神王
287:扶董天王
312:).
244:In
144:朔天王
129:In
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306::
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
