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The Brat (band)

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boundaries based on geographical location, race, and class. Yet, as scholars have mentioned, these borders had become blurred and finally unrecognizable. George Lipsitz discusses how, at times, certain elements and themes of a particular cultural structure can sometimes reflect that of another distinct cultural group. These somewhat similar experiences or cultural memories are what he defines as "family resemblance" to explain intercultural relations. In this case, West L.A. punk was primarily composed of children of elites who deviated from their status quo, privileged positions and undertook a process of self-marginalization and isolation resulting from their growing discontent of mainstream society. Experience of self-exclusion and isolation represented itself in the music produced by West L.A. punks, whereas music produced in the Eastern half of Los Angeles similarly echoed experiences and memories of anger and discontent towards the isolation and marginalization that dominant society imposed on them.
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label and play West Los Angeles venues in a time where the city was still greatly segregated. East Los Angeles was primarily made up of low income, working class poor while West Los Angeles was blooming with the wealthier, affluent middle class and elites where many popular venues were located. Until then there was no official venue for new and upcoming East Los Angeles punk bands to prove their worthiness of mainstream stardom. It was not until March 22, 1980 when the very first venue showcasing East Los Angeles local punk bands was opened by
100:. Both Rudy and Sidney were classically trained musicians specializing in classical guitar and regularly performed as a duet in recitals through a small music and art center targeting low-income families who desired their children to be exposed to musical instruction. Rudy’s record collection consisted of the usual suspects of the era, heavy on guitar, rock, and iconic legends. But in and amongst the heavy rock were albums by outsiders such as 33:. Its three core members were lead singer Teresa Covarrubias, lead guitarist Rudy Medina, and alternate lead and rhythm guitarist Sidney Medina. From their conception in late 1978 to their eventual break-up in 1985, The Brat contributed to the customization and intermeshing of multiple musical and cultural models that culminated in the distinct East Los Angeles, Chicano punk sound. 223:
as it provided counter master narratives challenging dominant hegemonic ideologies in the United States, especially in East Los Angeles. This multiplicity of musical genres that embody the music of The Brat also evidenced its transculturation status as it was a product of customization of Caribbean,
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Guitarists Rudy Medina and Sidney Medina (who, despite being uncle and nephew, were very close in age) lived only a mile away from Teresa in the same section of Los Angeles. Although practically neighbors, the Medinas grew up in a completely different household compared to Teresa. Unlike Teresa, who
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Another very important aspect of the common resemblance both groups shared was their gravitation to the D.I.Y. subcultural ethic that punk centralized. This hands-on approach to music, art, and community attracted many musicians from the West and East side — like Teresa Covarrubias — towards punk.
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The group began performing mostly at backyard parties and high school gymnasiums covering past and present top radio hits of their time. They experienced immediate local recognition as they could be regularly spotted playing local backyard shows. However it was extremely difficult to sign under a
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As previously mentioned, there existed an East versus West L.A. rivalry that led to the exclusion of many Chican@ punk bands from performing in many of the West Los Angeles clubs. In interviews, Willie Herron and Teresa Covarrubias had expressed that their exclusion was a result of stratified
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The common experience of oppression, marginalization, and isolation, and the focus of the D.I.Y. ethic, led to cross-cultural similarities that ultimately united both groups who had originated from very distinct class, racial, and geographical backgrounds.
235:. Although their music contained a rich history and formation as the band experienced small-time success, they disbanded in 1985 after the growing frustrations of failing to sign with a major record label and growing apathy towards the scene. 72:
had a heavy influence on the young musician as they influenced her to seek alternative forms of music that deviated from the mainstream. This drive to seek alternative forms of media was only heightened when her sister returned to her
211:. The unreleased song "The Wolf", engages in the narrative of the struggle of dominant social elites against the popular working poor who maintain their dominance over marginalized communities through violence and neglect of their 175:
of The Plugz and Fatima Records and local business owner Yolanda Comparran championed the band, and, by the end of 1980, chose The Brat to launch their new label. The contract also led to The Brat's first and only release.
40:, released in 1980 through the independent label Fatima Records, while contributing to the understanding of the many ways culture transforms and challenges dominant hegemonic ideologies. 224:
Mexican, American and European influences. These processes occurred in areas like East Los Angeles where multiple distinct cultural models were in constant contact with one another.
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history. Like the corridos of Mexico, The Brat produced their music to express the historical and then contemporary challenges Mexican Americans faced in the United States. Scholar
116:. Rudy eventually studied at California State University Los Angeles, graduating with a Bachelor of Arts in music while Sidney, who also attended the university, did not finish. 159:
Once The Brat began to regularly showcase their music — through the Vex and multiple backyard shows in the community instating their presence among local groups such as
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Their similar hands-on approach with their community constructed similar experiences had by these individuals and eventually created what many scholars would call an
131:, California. Their meeting blossomed into friendship and eventual musical collaboration when Teresa replaced Rudy’s singer, leading to the formation of The Brat. 195:
engaged in dialogue about the pervasive invisibility and alienation her community — including herself — faced in East L.A. Other songs contain influences from
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section of East Los Angeles. She attended Boyle heights Elementary School and Resurrection school, Sacred Heart of Jesus High School and studied psychology at
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After their release, the group experienced yet another hint of success as their growing popularity pushed them to open for major groups such as
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was second generation Chicana, the Medinas were first generation Chicanos, whose parents immigrated to the United States through the
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Lipsitz, George (1986–1987). "Cruising around the Historical Bloc: Postmodernism and Popular Music in East Los Angeles".
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With Teresa's screaming vocals and Rudy's and Sidney's multidisciplinary guitar, the five song EP was a prime example of
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Lipsitz, George (1986–1987). "Cruising Around the Historic Bloc: Postmodernism and Popular Music in East Los Angeles".
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Traber, Daniel S. (Spring 2001). "L. A.'s "White Minority": Punk and the Contradictions of Self-Marginalization".
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Along with being pioneers in the East Los Angeles punk movement, they are best known for their five song EP
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of popular musical genres. Covarrubia's driving vocals of the Mexican American experience with a focus on
152:(as the venue was named) shared occupancy above the same commercial space of the influential art gallery 96:. Their parents were extremely traditional and non-English-speaking, maintaining a strong sense of their 128: 49: 241: 252: 124: 220: 8: 192: 109: 61: 232: 200: 188: 97: 406: 184: 141: 74: 212: 93: 238:
However, they did sign with Par Records and released an album as Act of Faith.
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Beyond the Screams: A U.S. Latino Hardcore Punk Documentary | Video Data Bank
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Family resemblance: Impact of Los Angeles punk as an agent of unification
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Teresa and Rudy met during the record release show for English punk band
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and other local and influential West Los Angeles punk bands such as
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Teresa Covarrubias was a Chicana who was born and raised in the
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Barrio Rhythms: Mexican American Music in Los Angeles
171:— they landed a record contract with Fatima Records. 134: 422: 321:"The Vex and Chicano Punk: A Very Brief History" 308:. Chicago: Urbana: University of Illinois Press. 84:— immediately attracting her to the underground 255:that crossed multiple boundaries of identity. 318: 377: 362: 299: 297: 274: 272: 29:ensemble originating from the barrios of 54:California State University, Los Angeles 294: 269: 423: 396: 441:Musical groups disestablished in 1985 303: 144:, frontman of another local group, 13: 436:Musical groups established in 1979 14: 457: 56:for two years. Musicians such as 446:Punk rock groups from California 135:Overview of a short-lived career 431:Musical groups from Los Angeles 319:Nicholas Pell (13 March 2012). 390: 371: 356: 340: 312: 1: 262: 219:categorized their music as a 43: 304:Loza, Steven Joseph (1993). 31:East Los Angeles, California 7: 280:"The Brat – American Sabor" 10: 462: 123:on April 14, 1978 at the 75:D.I.Y. (Do It Yourself) 367:. No. 5: 157–177. 411:10.1353/cul.2001.0040 167:, Odd Squad, and the 282:. americansabor.org 253:imaginary community 207:ballads popular in 193:economic inequality 154:Self Help Graphics 110:The New York Dolls 62:The Rolling Stones 16:American rock band 399:Cultural Critique 380:Cultural Critique 365:Cultural Critique 233:Adam and the Ants 213:counter-hegemonic 127:, a nightclub in 98:cultural identity 453: 415: 414: 394: 388: 387: 375: 369: 368: 360: 354: 353: 344: 338: 337: 335: 333: 316: 310: 309: 301: 292: 291: 289: 287: 276: 185:transculturation 461: 460: 456: 455: 454: 452: 451: 450: 421: 420: 419: 418: 395: 391: 376: 372: 361: 357: 346: 345: 341: 331: 329: 317: 313: 302: 295: 285: 283: 278: 277: 270: 265: 244: 221:"historic bloc" 137: 94:bracero program 46: 17: 12: 11: 5: 459: 449: 448: 443: 438: 433: 417: 416: 389: 370: 355: 339: 311: 293: 267: 266: 264: 261: 243: 240: 217:George Lipsitz 136: 133: 129:West Hollywood 45: 42: 15: 9: 6: 4: 3: 2: 458: 447: 444: 442: 439: 437: 434: 432: 429: 428: 426: 412: 408: 405:(48): 30–64. 404: 400: 393: 385: 381: 374: 366: 359: 351: 350: 343: 328: 327: 322: 315: 307: 300: 298: 281: 275: 273: 268: 260: 256: 254: 248: 239: 236: 234: 230: 225: 222: 218: 214: 210: 206: 202: 198: 194: 190: 186: 182: 181:customization 177: 174: 170: 166: 162: 157: 155: 151: 147: 143: 142:Willie Herron 132: 130: 126: 122: 117: 115: 111: 107: 103: 99: 95: 89: 87: 83: 79: 78:punk fanzines 76: 71: 67: 66:Benny Goodman 63: 59: 55: 51: 50:Boyle Heights 41: 39: 34: 32: 28: 25: 21: 402: 398: 392: 383: 379: 373: 364: 358: 348: 342: 330:. Retrieved 324: 314: 305: 284:. Retrieved 257: 249: 245: 237: 226: 178: 173:Tito Larriva 165:Los Illegals 158: 146:Los Illegals 138: 118: 90: 47: 37: 35: 19: 18: 106:David Bowie 70:David Bowie 425:Categories 263:References 86:subculture 44:Beginnings 326:LA Weekly 161:The Plugz 102:The Clash 58:Bob Dylan 38:Attitudes 27:punk rock 169:Cruzados 125:Starwood 20:The Brat 205:corrido 150:The Vex 121:The Jam 82:Germany 24:Chicano 332:7 June 286:7 June 231:. and 209:Mexico 197:reggae 189:social 114:Sparks 112:, and 22:was a 229:R.E.M 80:from 334:2012 288:2012 191:and 183:and 68:and 407:doi 427:: 403:48 401:. 323:. 296:^ 271:^ 163:, 156:. 148:. 108:, 104:, 88:. 64:, 60:, 413:. 409:: 386:. 384:5 352:. 336:. 290:. 201:X

Index

Chicano
punk rock
East Los Angeles, California
Boyle Heights
California State University, Los Angeles
Bob Dylan
The Rolling Stones
Benny Goodman
David Bowie
D.I.Y. (Do It Yourself)
punk fanzines
Germany
subculture
bracero program
cultural identity
The Clash
David Bowie
The New York Dolls
Sparks
The Jam
Starwood
West Hollywood
Willie Herron
Los Illegals
The Vex
Self Help Graphics
The Plugz
Los Illegals
Cruzados
Tito Larriva

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