179:(Clare Taylor) saying "a good magazine .... Its standards were high, and items were convincing, for the anti-slavery movement relied on propaganda to win support" Views of the effectiveness of the material as propaganda also vary, Thompson saying "like all unadulterated reform literature, the Liberty Bell circulated among those people who already knew and accepted the tenets it upheld... it could hardly have made many converts", while Taylor feels that "From the outset the Liberty Bell was the most significant anti-slavery annual in America" and that it "made a real contribution to the anti-slavery movement". But even Taylor disparages "sentimental tales of terror which filled every issue"(96), and the "silly
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71:, her sisters Caroline, Anne, Deborah, and eight other women formed the Boston Female Anti-Slavery Society as part of their abolitionist activities. The Anti-Slavery Fair, first held in Boston in 1834, was a way to raise money for the society's work. Maria and her sister Anne were chief organizers of the fairs, which were popular Boston social events.
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The purpose of this little annual volume, commenced in 1839, and now published for the ninth time, is, the promotion of the cause through the promulgation of its principles in an attractive form....Hence it is that no mere indifferent literati, however intellectually gifted, nor any known enemies of
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of the time. The book was sold to fair attendees and given without cost to the fair workers, as an acknowledgement of contribution to the abolitionist cause and token of the occasion. Publication continued every year until 1846, and intermittently until 1859's edition, produced in 1858. (1840, 1850,
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Accounts differ as to the success and quality of the annual. Some derided the quality of the works, one scholar (Ralph
Thompson) saying "throughout the fifteen volumes of the series there is hardly to be found one creation of aesthetic value" while others felt the work was adequate, another scholar
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The fairs organizers raised thousands of dollars a year by selling things such as "ladies' aprons, cloaks, cuffs, bags, purses," "knitted quilts," "inkstands," "Ohio cheese," and "dolls in hundreds of every size, price, material, and costume." In 1839 these items were joined by
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1855, and 1857 were missed) As with many gift books, publication actually occurred late in the year prior to the date of the book, except for the very first (1839) edition. The next edition was thus dated 1841.
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Unlike the more customary practice of writing for pay with more commercial gift books, authors typically did not receive any compensation for their submissions to the publication aside from a copy of
183:" of many of the pieces, concluding that "their methods were crude and simplistic, even if their intentions were good" Taylor rates the two contributions by Elizabeth Barrett Browning as the best.
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As editor, Maria
Chapman wrote much of the content (prose, essays, poetry) herself and pressed her sisters for material. She also solicited contributions from authors such as
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in
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Thompson, Ralph (March 1934). "The
Liberty Bell and Other Anti-Slavery Gift-Books".
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the cause or of its advocates, have ever been permitted to occupy these pages?
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The
Abolitionist Sisterhood: Women's Political Culture in Antebellum America
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Her efforts at soliciting wider afield were successful as well, the
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was published in
December 1847 for the 1848 edition, and
491:(1). The New England Quarterly, Vol. 7, No. 1: 154–168.
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Elizabeth
Barrett Browning: The Origins of a New Poetry
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Women of the Anti-Slavery
Movement: The Weston Sisters
557:"Elizabeth Barrett Browning's (re)visions of slavery"
513:"Elizabeth Barrett Browning's (re)visions of slavery"
421:"Elizabeth Barrett Browning's (re)visions of slavery"
343:"Elizabeth Barrett Browning's (re)visions of slavery"
257:"Elizabeth Barrett Browning's (re)visions of slavery"
253:, 12/16/47; v. 8, n.29, 115. cited as reference 4 in
339:, 1/20/48; v.8, n.34, 134. cited as reference 5 in
225:Dictionary of Unitarian and Universalist Biography
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318:Philadelphia Rare Books & Manuscript Company
443:(June 1945). "Sources of Abolitionist Income".
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43:, to be sold or gifted to participants in the
221:"Maria Weston Chapman and the Weston Sisters"
79:, modeled after the fashionable and popular
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655:Abolitionism in the United States
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645:Publications established in 1839
553:cited as part of reference 6 in
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337:National Anti-Slavery Standard
250:National Anti-Slavery Standard
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138:Chapman, in 1848, commented:
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45:National Anti-Slavery Bazaar
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396:University of Chicago Press
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660:Works by Lydia Maria Child
153:Elizabeth Barrett Browning
118:Henry Wadsworth Longfellow
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39:, edited and published by
198:Abolitionist publications
151:twice published works by
612:Gallery of illustrations
388:Mermin, Dorothy (1989).
314:"1844 Presentation Copy"
290:Cornell University Press
608:, edited by Glynis Carr
374:Encyclopædia Britannica
537:Taylor, Clare (1995).
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129:William Lloyd Garrison
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23:frontispiece from 1839
618:Selection of writings
485:New England Quarterly
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69:Boston, Massachusetts
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555:Andrew M. Stauffer.
511:Andrew M. Stauffer.
419:Andrew M. Stauffer.
341:Andrew M. Stauffer.
255:Andrew M. Stauffer.
161:A Curse for a Nation
122:James Russell Lowell
41:Maria Weston Chapman
606:Bucknell University
623:2018-03-14 at the
110:Eliza Cabot Follen
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629:Lydia Maria Child
441:Quarles, Benjamin
280:Jean Fagan Yellin
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323:2008-04-16
262:2008-04-16
235:2008-04-16
204:References
96:an ornate
81:gift books
59:Background
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621:Archived
187:See also
170:itself.
63:In 1834
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
