417:, is located today. When Barratt took the podium 23 December 1906, and was about to tell about his baptism in the Spirit, he could only stand there crying. In the end, he left the podium without having preached. The day after Christmas, he held another meeting and Christmas party. The hall was packed. Several more meetings were held between Christmas and New Year, including a Christmas party at Kristiania Bymisjon in the Methodist church. After the children went home, the room was filled with adults for a Pentecostal revival that lasted all night. By New Year, ten people had been baptised in the Spirit in Oslo. This marked the start of the Pentecostal movement in Norway.
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Christiania, and the doctor's wife, to pray for me yet again. 'Try to speak', said the
Norwegian. But I answered that if the Lord wanted to speak through a human being, then he would have to make me do it with his Spirit! This would have to be real! While I prayed, they saw a crown of fire above my head and a cloven tongue of fire in front of the crown. Many saw the supernaturally strong red light. Of course I didn't see it. But at the same moment my entire being was filled with light, and an indescribable power, and now I started to speak in a foreign language with all my might....
642:, Norway, in 1933, the hall was packed and a long line of people extended down the street; Barratt's visit made a strong impression. New Pentecostal assemblies were established at several of the locations he visited. Musician Karsten Ekorness described the services as having a liveliness; Barratt did not like formal rituals but allowed freedom to rule the service. He often had quite complete outlines for his sermons but also spoke freely without sticking to the outline. His sermons were thorough, well thought out, and delivered in a cultivated and distinct way.
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462:, had their meetings in Oslo and allowed Barratt to use his pulpit; the two developed a close cooperation. It lasted for a while, but this was to change in 1910. When Barratt began to rent separate meeting facilities, the Free Evangelical church believed Barratt was holding his own competing meetings; this led to a split. Nordquelle led the Free Evangelical Fellowship and Barratt's meetings were to become the
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359:, published by the Azusa Street Mission. He never made it Los Angeles to attend the Azusa Street Revival as he lacked the money. He did, however, send a letter there; the reply he received changed his life. It challenged him to give his life and plans to God, so he prayed and experienced a breakthrough on 7 October 1906, being
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particularly to countries in Asia and Africa. Later, in 1929, he supported the organization's dissolution. From then on, missionaries were sent by individual congregations. The congregations were also responsible for their financial support. This created a close relationship between the missionary in
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Barratt's last solo in church (at
Filadelfia Oslo) was the first Sunday of 1940 and Ekorness accompanied him on piano. The lyrics were to be prophetic: "I am coming, I am coming, for my head is bowed, I hear voices calling me to the peace of heaven." He died several weeks later, on 29 January 1940 in
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The gymnastics hall was often in use so it became necessary for
Barratt to find other arrangements. Eventually, the meetings were held in smaller buildings. Most churches allowed him to use their space early on, and he held meetings at the Baptist Tabernacle church, Misjonsforbundets Betlehem, and
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from
Germany came to Oslo, and became convinced of the divine origin of the movement; they became leaders of the Pentecostal movement in their respective countries. Alexander Boddy visited Barratt early in 1907 and prevailed upon him to visit Sunderland. Barratt sailed from Norway in late August
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Barratt had not desired to start a new movement, but it was to be the result of his work. The new revival met strong opposition and its followers were seen as religious fanatics by other
Christians. Satirical cartoons were featured in newspapers and rotten eggs were thrown at him as he went for
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in
Monkwearmouth, Sunderland, under the ministry of Boddy. On 13 September, Barratt wrote "the eyes of the religious millions of Great Britain are now fixed on Sunderland." Nevertheless, his observation was not reflected in writings from the established church. Barratt returned to Norway on 18
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I was, like Daniel, completely helpless during God's divine touch and had to support myself with a table on the platform where I sat and slid down onto the floor. Again my speech organs began to move, but no sound could be heard. I asked a brother (a
Norwegian) who had often heard me preach in
297:('Kristiania city mission'), a social work organization. He desired to help alcoholics and the downtrodden. The annual Methodist conference had given him its blessing, but without particular enthusiasm. After three years, in 1905, he planned to build a large new building in Oslo,
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On
Barratt's 75th birthday, Karsten Ekorness debuted as a soloist at Filadelfia Oslo with Barratt accompanying him on piano. Ekorness became a close partner regarding the church's music. The church choir was started by Barratt in 1932 and later taken over by Ekorness.
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Barratt was a prolific songwriter and had a large impact on the music of the
Pentecostal movement. It is said that he would sit at the piano and play an improvised musical commentary to conversations and discussions. He often played piano while whistling melodies.
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Barratt was seen by many as the primary leader of the
European Pentecostal movement. He was elected President of the Great European Pentecostal Conference in Stockholm in 1939 by a unanimous vote. He remained the pastor of Filadelfia Oslo until his death in 1940.
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was active in Filadelfia Oslo the last twelve years of Barratt's life. He remembered Barratt as a democratic leader—everyone was allowed to express an opinion and debates could be lively. Any issues regarding the church's leadership received thorough treatment.
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walks. Despite the opposition, or as a result of media attention and gossip, the revival in Oslo quickly spread throughout Norway—several existing Norwegian parishes also joined the movement. Additionally, the movement attracted international attention.
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Barratt was a Methodist pastor until 1907, but after returning from the United States, he did not serve in the Methodist Episcopal Church again. He gave up leadership of Kristiania Bymisjon and began to hold his own meetings. In 1909 the leading actor
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Barratt stood out as a preacher and held speeches across the Nordic countries. During his travels and visits to various congregations, he spoke often about his baptism in the Spirit. His meetings often received a strong response. When Barratt visited
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Barratt was said to have had a slightly bowed and rocking gait, a mild, pleasant disposition, and a good sense of humor. He saw himself as a leader; the opposition, critique, and public ridicule he faced the first few years made him a humble leader.
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of Norway. In 1885, he went to Kristiania (now Oslo), where he worked as a preacher for a year at the Second Methodist Church. In 1886, he moved back to Voss. In western Norway, he met Laura Jakobsen, who would become his wife in 1887, at the
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Barratt and the Smith brothers shared a liberal view on women compared to Christendom in Norway at the time, and they worked as willingly together with women as with men. One of these women was Gunda Willersrud who had founded a gathering in
389:, in Norway, Barratt wrote about what had happened to him in the United States. His articles from New York told of a "Pentecost anew. Los Angeles has been visited by an awakening reminiscent of the one described in the second chapter of
197:," 'onward to ancient Christianity'. He was interested in art, singing, and music, and translated songs to Norwegian. He was a sought-after preacher and wrote several books and a number of theological articles in Christian publications.
563:. They had all left the Methodist Church and cooperated informally for several years. Nevertheless, they faced disagreements as the Smith brothers could not accept Barratt's preaching that sin was removed through baptism in the Spirit.
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songbook. It was the Norwegian Pentecostal movement's first songbook and contained 110 songs written by Barratt, along with 130 of his translations into Norwegian. However, this was not his first songbook. Previously, he had published
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in Bergen. At 27 years old, in 1889, he returned to Kristiania as pastor of the Third Methodist Church, Centralkirken, where he worked until 1902. His work there eventually led to him taking on a number of other tasks. He founded
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the mission field and the congregation; Pentecostal churches have therefore sent a high number of missionaries compared to the number of church members. Today, missionaries are still sent by individual congregations but the
577:, 'the Gunda sect'. After having followed the new Pentecostal movement, she broke with Barratt in 1916, to the advantage of Johan Oscar Smith's parallel movement; later there was to be a split between Willersrud and Smith.
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He said further that at four o'clock in the morning, he was speaking in tongues in several languages. He sang in the Spirit and his voice was different, clear, strong, and pure. In 1906, in the newsletter
393:" and "A flash of light from the west. When I received my baptism in the Spirit." According to Barratt, he was the first in New York to have experienced baptism in the Spirit like those in Los Angeles.
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to join the Pentecostal church, but after thorough study of the Bible, he changed his mind and underwent baptism. Both he and his wife Laura were baptised on 15 September 1913 by Swedish pastor
291:('Victory of the Cross'), which was first published on 27 February 1904. The newsletter featured edifying articles and reports on Christian work around the world. In 1902 Barratt founded
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441:, London and then returning to Sunderland for what had become an annual Pentecost celebration known as the Whitsuntide Convention. He then visited Bournemouth and stayed with
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He wrote lyrics for over one hundred songs and composed melodies for several of his lyrics. He also translated a number of songs into Norwegian. In 1911 he published the
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Barratt returned to Norway in December 1906 without funds or church support. With his return, his baptism in the Spirit caused a stir. Others had heard about it from
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and moved there alone in 1867. The rest of the family came to Norway in 1868, when Barratt was five years old. He grew up to be fluent in English and Norwegian.
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in 1904, while he was still a pastor in the Methodist Church. When he broke with the Methodists, he kept the publication. Its name was changed in 1910 to
303:, as the current building was becoming too cramped. The new building was to be a center for the mission. He travelled to New York in 1906 to raise money.
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and he began to hold meetings in Oslo. This was the beginning of several revival meetings which included speaking in tongues. He rented
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His parents were highly active in the Methodist movement. As an eleven-year-old, Barratt was sent to a Methodist school in England and
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in 1887, which contained 96 of his own songs. His songs have been widely sung since and have been published in a number of songbooks.
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gave up her high-profile career to become an evangelist. She had been inspired by Barrett to make this change to her life.
530:, who also became the congregation's first pastor. Seehuus had broken from the Baptist church in Skien, which he had led.
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On 10 May 1887, Barratt married Laura Jakobsen. They had eight children, though only four survived to adulthood. Daughter
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at twelve years of age. He received his theological education at Wesleyan Collegiate Institute in Taunton, now known as
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Charismatic Christianity in Finland, Norway, and Sweden : Case Studies in Historical and Contemporary Developments
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waiting to travel by ship to their mission fields on other continents; today the organization is known as the
160:, (22 July 1862 – 29 January 1940) was a British-born Norwegian pastor and one of the founding figures of the
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October. Barratt continued to travel abroad, visiting Sweden, Finland, Poland, Estonia, Iceland and Denmark.
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direction and terminated his membership in 1909, after which he travelled to the UK once more, preaching in
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has been important in the Pentecostal movement from the very beginning. Early on, Barratt established the
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Oslo and was buried there. Up to 20,000 people are said to have lined the streets for his funeral.
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1907, arriving at Newcastle in September. His preaching marked the beginning of the meetings at
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Barratt wrote a number of devotionals and articles in Christian publications, especially for
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Barratt died 29 January 1940. On his deathbed he stated, "There was more land to conquer."
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1162:(Rev. and expanded ed.). Grand Rapids, Mich.: Zondervan Pub. House. p. 365.
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Bundy, David D. (2002). "Barratt, Thomas Ball". In Stanley M. Burgess (ed.).
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After Barratt began preaching at age 17, he pastored several churches in the
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The new international dictionary of Pentecostal and charismatic movements
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315:'s guesthouse in Manhattan. The guesthouse was a temporary residence for
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newsletter, Barratt received help from linguistically talented dentist
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T.B. Barratt – Minneutgave 4 – Den kristne dåp – De kristne menigheter
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Bak død og grav. Mellemtilstanden og evigheten. Finnes det et helvete?
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254:, where he also studied art and music. He also studied under composer
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235:. His father, Alexander Barratt, led the sulfur mining operation at
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Ball Barratt, Thomas (16 June 2011). Ranestad Larsen, Ronny (ed.).
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363:. On 15 November 1906, he experienced another breakthrough as he
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323:. Barratt's attempts to raise money for his planned building,
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pastor but later left the church and went on to establish the
1198:(in Norwegian). CreateSpace Independent Publishing Platform.
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in water until 1913. He had not believed in the necessity of
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The Methodist Church desired to distance itself from his
1486:(in Norwegian). Oslo: Filadelfiaforlaget. p. 206.
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In 1908, the first Pentecostal congregation in Norway (
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1057:(in Norwegian). Oslo: Filadelfiaforlaget. p. 45.
927:(in Norwegian). Oslo: Filadelfiaforlaget. p. 43.
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1294:(in Norwegian). Oslo: Filadelfiaforlaget. p. 8.
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Converts to Pentecostal denominations from Methodism
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Korsets Seier, 30 mars 2007. Page 25. In Norwegian.
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339:Speaking in tongues and baptism in the Holy Spirit
874:T.B. Barratt – Minneutgave 3 – Brennende spørsmål
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449:The Norwegian Pentecostal movement takes shape
1535:Korsets Seier, 3 February 2006. In Norwegian.
961:. Jessica Moberg, Jane Skjoldli. Cham. 2018.
1259:"Anna Bjørner Larssen, skuespiller | lex.dk"
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803:LedetrĂĄd i Guds ord: for ungdom og nyfrelste
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472:38 in Oslo; today the church is located on
212:in 1927. Musicians Cecilie Barratt Due and
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1001:: CS1 maint: location missing publisher (
770:Erik Arnesen eller den store forvandlingen
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454:several of Oslo's Methodist churches. The
37:Thomas Ball Barratt in 1878, 16 years old.
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1439:(in Norwegian). Ålesund: Sunnmørsposten.
1136:(in Norwegian BokmĂĄl), 25 February 2021,
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810:When the fire fell: An outline of my life
216:are Thomas Ball Barratt's grandchildren.
204:was a pianist; together with her husband
16:Norwegian Pentecostal pastor (1862–1940)
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179:Close to his heart were the matters of
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924:T.B. Barratt : døpt i ånd og ild
705:PYM is responsible for coordination.
693:De norske pinsemenigheters ytremisjon
688:Pentecostal Foreign Mission of Norway
164:in Europe, bringing the movement, or
1634:"Avisen Korsets Seier fĂĄr nye eiere"
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1020:Søderlind, Didrik (29 August 2007).
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559:, founder of what is known today as
486:Spread of the movement and reactions
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1436:Byleksikon. 1 Litt om mye i Ă…lesund
1402:Larsen, Bernt Aksel (14 May 2016).
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1022:"Bakgrunn: Pinsebevegelse i hundre"
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534:Cooperation with the Smith brothers
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1339:. Elim Publishing. pp. 21–23.
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1387:(in Norwegian). Archived from
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1722:Norwegian Pentecostal pastors
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717:Barratt started the magazine
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1702:English emigrants to Norway
833:Kvinnens rolle i menigheten
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538:In the early phases of the
456:Free Evangelical Fellowship
361:baptised in the Holy Spirit
351:. Barratt had long desired
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1408:Bernt Aksel Larsen | Blogg
817:Et ord til alle. Prekener.
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353:baptism in the Holy Spirit
268:Methodist Episcopal Church
166:baptism in the Holy Spirit
1531:Ekorness, Karsten. 2006.
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1433:Grytten, Harald (1997).
1404:"Livskraft i Rosenes by"
1337:The Pentecostal Movement
1221:The Pentecostal Movement
795:Verdens midtpunkt, Jesus
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460:Erik Andersen Nordquelle
194:Fram til urkristendommen
1410:(in Norwegian BokmĂĄl).
646:Songwriter and musician
285:('The City Mail'), now
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825:De kristne menigheter
703:umbrella organization
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189:fight against alcohol
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1697:People from Cornwall
1618:Gee, Donald (1965).
1533:Mitt møte med T.B.B.
1480:Ski, Martin (1979).
1335:Gee, Donald (1941).
1288:Ski, Martin (1979).
1219:Gee, Donald (1941).
1051:Ski, Martin (1979).
921:Ski, Martin (1979).
428:Anna Larssen Bjørner
345:Azusa Street Revival
307:In the United States
227:Barratt was born in
162:Pentecostal movement
1672:Thomas Ball Barratt
1593:The Revival Library
1391:on 1 February 2014.
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357:The Apostolic Faith
294:Kristiania Bymisjon
214:Stephan Barratt-Due
154:Thomas Ball Barratt
25:Thomas Ball Barratt
1550:Smith Wigglesworth
1248:, 3 November 1906.
761:Evangeliske sanger
696:, PYM) which sent
591:believer's baptism
510:All Saints' Church
248:received salvation
1670:Media related to
968:978-3-319-69614-0
557:Johan Oscar Smith
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53:22 July 1862
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1692:1940 deaths
1687:1862 births
1603:14 November
1385:VekterRopet
1273:18 December
1196:Erindringer
865:Erindringer
618: [
605:As a leader
549: [
546:Aksel Smith
435:charismatic
349:Los Angeles
276:free church
258:in Norway.
1681:Categories
1512:2 February
1465:2 February
1365:19 January
1320:2 February
1169:0310224810
1083:2 February
987:2 February
977:1021188293
905:References
890:Forvandlet
781:(songbook)
764:(songbook)
574:Gundasekta
469:Møllergata
410:Turnhallen
326:HĂĄkonsborg
300:HĂĄkonsborg
84:Occupation
49:1862-07-22
1502:499813118
1455:246297990
1310:499813118
1234:Byposten,
1073:499813118
997:cite book
943:499813118
778:Maran ata
661:Maran ata
613:Musician
262:Methodism
241:Hardanger
237:Varaldsøy
181:salvation
170:Methodist
138:Methodism
59:, England
1642:Archived
1597:Archived
1554:Archived
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1267:Archived
1246:Byposten
1138:archived
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720:Byposten
711:Byposten
587:baptised
541:Byposten
404:Byposten
386:Byposten
375:—
332:Byposten
282:Byposten
233:Cornwall
229:Albaston
187:), and "
134:Religion
117:Children
88:Minister
78:, Norway
57:Cornwall
1648:20 June
1560:20 June
1418:20 June
1144:15 June
1036:20 June
879:1950 –
871:1950 –
862:1941 –
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822:1933 –
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792:1926 –
784:1919 –
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640:Mosjøen
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94:Spouse
1113:(PDF)
1102:(PDF)
753:Books
743:, or
733:Works
622:]
553:]
524:Skien
495:from
105:(
101:
1650:2021
1605:2019
1562:2021
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1498:OCLC
1488:ISBN
1467:2022
1451:OCLC
1441:ISBN
1420:2021
1367:2022
1322:2022
1306:OCLC
1296:ISBN
1275:2022
1200:ISBN
1164:ISBN
1146:2021
1085:2022
1069:OCLC
1059:ISBN
1038:2021
1007:link
1003:link
989:2022
973:OCLC
963:ISBN
939:OCLC
929:ISBN
391:Acts
76:Oslo
65:Died
43:Born
526:by
239:in
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
