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Testimony of integrity

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651:' message was how we treat our fellow human beings. They felt that honest dealing with others meant more than avoiding direct lies. Friends continue to believe that it is important not to mislead others, even if the words used are all technically truthful. Early Friends refused to swear oaths, even in courtrooms, believing that one must speak truth at all times, and the act of swearing to it implied different standards of truth with and without oaths. That doctrine is attributed to Jesus in the 605:, true to oneself, and true to others. To Friends, the concept of integrity includes personal wholeness and consistency as well as honesty and fair dealings. From personal and inward integrity flow the outward signs of integrity, which include honesty and fairness. It is not only about telling the truth but also about applying ultimate truth to each situation. For example, Friends (Quakers) believe that integrity requires avoiding statements that are technically true, but misleading. 546: 749:, etc.), they set a fixed price for goods on sale rather than setting a high price and haggling over it with the buyer, believing it to be dishonest to set an unfair price to begin with. By having fixed and reasonable prices, Quakers soon developed a reputation as honest businessmen, and many people came to trust them in trading and in banking. Thus, the Quaker name or image was adopted by business ventures of non-Quakers, such as 699: 53: 726:, Quakers instead answered "yea" or "nay" to questions, believing that swearing oaths was often a way to avoid telling the truth while appearing to do so, and that a person's word should be accepted as truth based on their reputation for telling the truth, rather than any oath sworn or taken. This was embodied in their quote "let your yea be yea and your nay be nay", from 686:
Giving testimony to truth and integrity also means refusing to place things other than God at the center of one's life, whether one's own self, possessions, the regard of others, belief in principles (such as rationality, progress, or justice) or something else. It is the understanding that even good
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That testimony has led to the Friends having a reputation for being honest and fair in their dealings with others. It has led them to give proper credit to others for their contributions and to accept responsibility for their own actions. In those legal systems, if it is allowed, rather than swearing
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The essence of testimony to integrity is placing God at the center of one's life. Quakers believe that the Spirit is in everyone. Integrity means focusing and spending time listening to the small voice of the Spirit and being open to being led by it, whether the Spirit is speaking within oneself or
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to their faith in their everyday lives. In this context, the word testimony refers not to Friends' underlying beliefs about truth and integrity but their committed action to promote and act in truthful and integral ways, which arises out of their beliefs.
632:, the essence of the Testimony of Integrity is placing God at the center of one's life. To Friends, integrity is in choosing to follow the leading of the Spirit despite the challenges and urges to do otherwise. 639:
Among some early Friends, the testimony led them to refuse to participate in drama, and they stated that to pretend they were someone else was to deny their integrity.
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Some Quakers believe that to put integrity and efforts to build it at the center of one's life is to put God at the center of one's life.
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Other examples of ways in which Friends 'testify' or 'bear witness' to truth and integrity include such practices as:
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oaths in a court of law, Friends prefer to affirm. In England, that has been the case since 1695.
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Listening To The Light: How To Bring Quaker Simplicity And Integrity Into Our Lives
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being open to the ideas of others but not being too easily swayed by them
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things are no longer good when they supplant God as one's center.
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making sure that one's words and actions flow from one's beliefs
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Religion in the Contemporary World: A Sociological Introduction
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avoiding spending beyond one's means through the use of credit
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companies, to imply their fair dealing in price and quality.
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guarding one's reputation for honesty, fairness, and fidelity
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giving one's employer the right amount of labor for one's pay
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to their belief that one should live a life that is true to
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taking responsibility for one's actions and their results
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confronting lapses in integrity in oneself and in others
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assessing people and situations fairly and accurately
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Britain Yearly Meeting. 1999. pp. 1.02.37. 647:Early Friends believed that an important part of 1469: 819: – Solemn declaration and oath alternative 800:giving credit to others for their contributions 733:Later, when many Quakers became successful in 612:is used to refer to the ways in which Friends 950: 767:speaking the truth, even when it is difficult 568: 694:Examples of testimony to truth and integrity 776:saying difficult things with grace and tact 957: 943: 575: 561: 1248:Friends Committee on National Legislation 859: 857: 642: 314:Friends Committee on National Legislation 1263:Friends World Committee for Consultation 1243:Evangelical Friends Church International 697: 329:Friends World Committee for Consultation 309:Evangelical Friends Church International 1371:Businesses, organizations and charities 863: 770:paying people fair wages for their work 678:Spiritual aspect of truth and integrity 670:Some Friends have accepted the use of " 14: 1470: 854: 779:receiving difficult sayings gracefully 702:George Fox refusing to take oath, 1663 592:Religious Society of Friends (Quakers) 590:refers to the way many members of the 938: 791:taking care of items entrusted to one 706:Since early in the foundation of the 722:. 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Aldridge, p49 467:Businesses and charities 60:, founder of the Quakers 1288:Szechwan Yearly Meeting 1177:John Greenleaf Whittier 551:Christianity portal 349:Szechwan Yearly Meeting 246:John Greenleaf Whittier 1258:Friends United Meeting 1228:Britain Yearly Meeting 703: 643:Oaths and fair-dealing 324:Friends United Meeting 294:Britain Yearly Meeting 86:Hannah Jenkins Barnard 1223:A Quaker Action Group 891:Accessed 6 April 2007 836:. Pendle Hill, 1991. 701: 487:First Day of the Week 289:A Quaker Action Group 1238:Conservative Friends 1167:Mary Coffin Starbuck 843:. Rider Books, 1999. 304:Conservative Friends 1457:ASFC Nobel nominees 1319:Integrity ("Truth") 1002:Kenneth E. Boulding 653:Sermon on the Mount 382:Integrity ("Truth") 96:Kenneth E. Boulding 69:Notable individuals 1396:Book of Discipline 1392:Faith and Practice 1107:Zephaniah Kingsley 1062:Joseph John Gurney 817:Affirmation in law 704: 626:Testimony of Truth 624:Also known as the 443:Book of Discipline 439:Faith and Practice 156:Joseph John Gurney 1465: 1464: 1268:Nontheist Quakers 832:Cooper, Wilmer. 683:through another. 585: 584: 136:William Edmundson 16:(Redirected from 1500: 1478:Quaker practices 1152:Robert Pleasants 987:Susan B. Anthony 959: 952: 945: 936: 935: 929: 923: 917: 916: 899: 893: 884: 878: 877: 875: 873: 861: 822: 577: 570: 563: 549: 548: 231:Robert Pleasants 76:Susan B. Anthony 55: 46: 30: 29: 21: 1508: 1507: 1503: 1502: 1501: 1499: 1498: 1497: 1483:Quaker theology 1468: 1467: 1466: 1461: 1407:Holy Experiment 1386:Decision Making 1359: 1328: 1297: 1213:Monthly Meeting 1196: 1187:Jon Wynne-Tyson 1102:Thomas R. 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Index

Truth testimony
a series
Quakerism
George Fox
George Fox
Notable individuals
Susan B. Anthony
Robert Barclay
Hannah Jenkins Barnard
Anthony Benezet
Kenneth E. Boulding
Howard Brinton
John Cadbury
Carla Denyer
Levi Coffin
Anne Conway
James Dean
Judi Dench
William Edmundson
Margaret Fell
George Fox
Elizabeth Fry
Joseph John Gurney
Edward Hicks
Elias Hicks
Henry Hodgkin
Herbert Hoover
Rufus Jones
Thomas R. Kelly
Benjamin Lay

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