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Urhobo people

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Isokos were called the Eastern Urhobos. Till now, some people are of the belief that these two ethnic units are one due to similarities in culture, language, food and virtually everything. The Isoko and Urhobo names for most items are mostly the same. They greet the same way ( Urhobos say Migwor and Isokos say Digwor ), marriages are in the same tradition, traditional religion and philosophy is akin and even dressing is the same. The Urhobo nation is made up of twenty-four sub-groups, including the largest,
825: 1135:(white chalk). If an Urhobo feels oppressed by someone, he appeals to Ọghẹnẹ, who he believes to be an impartial judge, to adjudicate between him and his opponent. Oghene is the fundamental factor and manifestation of all divinities. Urhobo divinities can be classified into four main categories, which probably coincide with historical development. These categories are Guardian divinities, War divinities, Prosperity divinities and Fertility and Ethical divinities. 1312: 3312: 1259: 66: 25: 941:
is a dialect of Urhobo. For many years, most historians, linguists and cultural anthropologists are of the opinion that Isoko is just a dialect and a cultural unit of Urhobo. In fact, this was upheld by the British that these two ethnic groups were once referred to as the "Sobo" people. Later on, the
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Urhobo has always been an homogeneous linguistic entity. Since time immemorial, Urhobo has been colored by variation that occur on various levels. These variations manifest in the various Urhobo kingdoms. A specific dialect of Urhobo has broken off and become an individual ethnic nationality (Isoko).
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In the ancestral home of the man, the wife is welcomed into the family by the eldest member. She is expected to confess all of her love affairs during and after her betrothal to her husband, if any, and is then absolved of them. She becomes a full member of her husband's family after this ritual, and
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The Okpako Orere is the eldest surviving male in each Urhobo community, who is also considered as the indigenous political head of the community. He is called Okpako Ewo by Isoko-speaking clans, and he is also referred to as Okaroro by Urhobo-speaking clans. His position is succeeded to on the basis
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This forest belt of western Africa was reached neither by ancient Christian influences, which had a large foothold in North Africa, nor by Islamic forces that came as far south as Hausa land by the eleventh century. While East Africa and even Central Africa were touched by Asian and Arab influences
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oral tradition has it that the great ancestor and founding father of Ughelli (Ughene) is the second son of Oghwoghwa, a prince from Benin Kingdom. The Okpe Kingdom is also one of the twenty four kingdoms in Urhobo land. The Kingdom has been in existence since before the arrival of the Portuguese in
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Urhobo is geographically located within the Atlantic forest belt that spans from Senegal to Angola in Africa. Before the arrival of the Portuguese in the late 15th century, this area was known for its untouched and pristine environment, where the forest peoples lived without outside influences and
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to the father's ancestors in order to bless them with health, children and wealth. After this marriage rite the husband can claim a refund of the money (bride price) should the marriage fail. It is believed that the ancestors witness the marriage, and only the physical body that is sent to the
1149:), is another important element. The dead are believed to be living, and looked upon as active members who watch over the affairs of their family. Urhobos believe in the duality of man, i.e., that man consists of two beings: physical body ( 1016:. These are the months of harvest, when farming activity is at its lowest, so most farmers are free to partake. These are also months to honor the gods of the land, as well as spiritual forces that brought a good harvest. 1131:" (Almighty God), the supreme deity, and recognition of Edjo and Erhan (divinities). Some of these divinities could be regarded as personified attributes of Ọghẹnẹ. The Urhobo also worship God with 581:
from across the Indian Ocean, as the amalgam of Swahili language bears out, no similar trans-Atlantic influences breached the forest belt until the Portuguese arrival in the late fifteenth century."
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heritage. An annual two-day festival called Ohworu takes place in , in the southern part of the Urhobo area. During this festival the Ohworhu water spirit and the Eravwe Oganga are displayed.
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Urhobo territory consists of evergreen forests with many oil palm trees. The territory is covered by a network of streams, whose volume and flow are directly affected by the seasons. The
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requested by the bride's family. Formal approval for marriage is given by the bride's parents, or whoever is representing the bride's family, as are the traditional rites of pouring
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to give the starch its unique orange-yellow colour. Banga soup and starch have gone on to become a continental favourite. Other notable delicacies from the Urhobo tribe are
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Another dialect is prospecting at this option (Okpe). The main reason for this break-off is mainly because of crude oil revenue. James W. Welch once asserted that
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the 15th century. The Okpe Kingdom was established formally in the 17th century. The Okpe people are known to have migrated to found the present day
504:. Presently, this name is given to children without royal heritage. Some Urhobo cultural divisions adopted titles other than Ovie. For example, the 461:(king), who is the highest political figure. The Ovie is the symbol of the kingdoms' culture and royal predecessors. His Councillors consist of the 2855: 3345: 1881: 2737: 1475: 958:(week) is made up of four days, based on regulated market cycles, religious worship, marriages and other community life. The four days are 888:
The groom goes with his relatives and friends to the bride's father's home, bringing gifts of drinks, salt, kola nuts and occasionally
2830: 2776: 905:(spirit double), remains in the family home. This explains why a woman is brought back to be buried in her family home when she dies. 1572:
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is composed of smoked or dried fish, bush meat, unique spices, potash and oil palm juice. Other culinary delicacies include
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that declares man's destiny and controls the self-realization of man's destiny before he incarnates into the world.
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are the oldest kingdoms in Urhoboland. The Ughelli and Agbon Kingdoms can be traced to about the 14th century.
116: 87: 83: 38: 2687: 2484: 2031: 1594: 1615: 821:, the Urhobos are governed by the eldest man in each Urhobo community locally known as the "Okpako Orere". 2124: 98: 1363: 556: 3171: 2327: 1459: 544:. Some southern Urhobo clans and communities also practice the Odio system, which is widespread in the 181: 2509: 2290:"A Porttrait of M. G. Ejaife, First Urhobo Graduate and Founding Principal of Urhobo College, Effurun" 3134: 176: 2372: 2313: 833:
of gerontocracy when he dies, and the second most senior elder of the community takes his office.
2145: 2125:"Epha: An Urhobo System of Divination and Its Esoteric Language By M.Y. Nabofa and Ben O. Elugbe" 1504: 1269: 1238: 928:– this could be the reason Urhobo women have an enduring reputation as loyal and faithful wives. 76: 2216: 2078: 586:
Professor Peter Palmer Ekeh, founder of the Urhobo Historical Society, Studies in Urhobo Culture
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and are made up of 28 days. Most of the annual festivals are held during the months of
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The following are local government areas where Urhobo traditional homes are located in
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If the wife later becomes unfaithful, it is believed that she will be punished by the
615:. Many Urhobos live in small and major cities in regions or local government areas in 1912: 1749: 1576: 1425: 1407: 842: 1245:(deities), including the one-handed, one-legged mirror-holding whirlwind-god Aziza. 2638:"Nigerian philanthropist Igho Sanomi boosts catholic missions in rural communities" 1857: 1741: 1679: 1431: 1374: 1323: 1210:
is fast becoming an acceptable religion in most Urhobo communities. Many belong to
740: 287: 2738:"Litany of Senators of Delta Central before Omo-Agege: The issues - Vanguard News" 2559: 2352: 2191: 3161: 3052: 1776:"Urhobo: A brief walk into the lives of one of Nigeria's most interesting people" 1413: 1172:) of the man. Ọghẹnẹ is like a monarch who sets his seal on the path of destiny. 1059: 993:. Therefore, farmers rarely work on these days so as not to disturb the spirits. 852: 490: 439: 379: 292: 267: 3316: 3261: 3226: 3221: 3211: 3129: 3119: 3102: 3097: 2931: 2168:"Ufuoma McDermott's new movie, What Just Happened, to hit cinemas September 14" 1482: 1471: 1347: 1215: 938: 620: 533: 414: 272: 3286: 2809: 1580: 3329: 3291: 3231: 3201: 3196: 3181: 3176: 3144: 3087: 3062: 3047: 2987: 2982: 2977: 2967: 2952: 2942: 1753: 1730:"Poetry, Performance, and Art: "Udje" Dance Songs of Nigeria's Urhobo People" 1401: 1225: 1203: 749: 725: 715: 705: 679: 656: 608: 596: 430: 426: 394: 347: 316: 1195:. The elaborate and symbolic burial rites are meant to prepare the departed 824: 3296: 3266: 3246: 3206: 3186: 3156: 3149: 3072: 3067: 3057: 3027: 3002: 2997: 2992: 2972: 2962: 2900: 2102: 1522: 1392: 1386: 1368: 1353: 1207: 910: 846: 818: 720: 710: 695: 690: 545: 513: 335: 310: 2265: 1745: 1545: 978:, ancestors are venerated. Most traditional religious rituals are held on 442:
and the Orodje of Okpe still exercises authority over the land of Sapele.
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6° and 5°, 15° North and Longitudes 5°, 40° and 6°, 25° East in the
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The main focus of Urhobo traditional religion is the adoration of "
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The bulk of the Urhobo people reside in the southwestern states of
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Spirits are believed to be active in the farmlands and forests on
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Despite this age-old and complex belief system, the influence of
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places a clear distinction between civil and criminal offenses.
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Marriage in Urhobo culture requires prayers to the ancestors (
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The Urhobos live very close to, and sometimes in boats on the
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The people are organized either by elders or by the wealthy.
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19th-century map of Nigeria; the Urhobo are marked "URHOBO".
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home of the bride or a patrilineal relation of the bride.
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originated from the Urhobo tribe. It is a soup made from
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It is heated and stirred into a thick mound with added
2688:"Onigu Otite: A founding father of Nigerian sociology" 2122: 1933:"Nonagenarian installed Okpako Orere of Okere-Urhobo" 445: 2510:"Okagbare to be awarded 2008 Olympics silver medal" 1141:, which is the cult of ancestors and predecessors ( 90:. Unsourced material may be challenged and removed. 2353:"Nigeria: Arts Community to Celebrate Mabel at 50" 1988:"How traditional marriage is contracted in Urhobo" 1410:, IAAC silver medalist and Olympic bronze medalist 568:is traditionally from April to October, while the 2713:"James Manager and James Ibori: The untold Story" 2613:"How boardroom guru, Gamaliel Onosode died at 82" 1092:) also have their origins from the Urhobo tribe. 385:The Urhobo people live in a territory bounded by 3327: 1828:. Buffalo: Urhobo Historical Society. p. 2. 1377:, Professor of Theatre Arts, University of Abuja 382:. Their population is approximately 7 million. 1616:"Orodje Okpe: Ten years on an ancestral throne" 2916: 1191:is indestructible and joins the ancestors in 631:. Some major Urhobo towns and cities include 481:). Other title holders are the executioners ( 2930: 2590:, 10 March 2010. Retrieved 19 December 2011. 1985: 1882:"Urhobo Kingdom Town in Delta Nigeria Guide" 1640:"Where is agbon located? – JanetPanic.com". 1237:ethnic groups, is practiced with strings of 776:Urhobos also have large settlements in Ore, 413:to the north, the Ijaw to the south and the 2411:"The amazing life of Olorogun Michael Ibru" 1656:"The Origin and History of Ughelli Kingdom" 611:. Ofoni is about 40 kilometers by water to 576:developed their own forms of civilization. 374:The Urhobos are the major ethnic groups in 53:Learn how and when to remove these messages 2923: 2909: 2752:"Third Letter To Sen. Akpor Pius Ewherido" 2664:"Igho Sanomi's love for country, humanity" 2079:"A Trip to Urhobo Tribe • Connect Nigeria" 1801:"AFRICA | 101 Last Tribes - Urhobo people" 1383:, Nigerian architect, senator and governor 1036:. This prestigious soup can be eaten with 2270:Official Website of Ogun State Government 1568: 1299:Learn how and when to remove this message 221:Learn how and when to remove this message 203:Learn how and when to remove this message 150:Learn how and when to remove this message 2584:Grillo Pavilion honors Bruce Onobrakpeya 1310: 851: 823: 555: 2314:"Adieu! David Akpode Ejoor (1932-2019)" 2214: 1540: 1538: 1199:for happy re-union with the ancestors. 3328: 2408: 2165: 2095: 1727: 1610: 1608: 1595:"PeopleGroups.org - Urhobo of Nigeria" 1168:also controls the overall well-being ( 532:" (mainly due to their proximity with 3346:Indigenous peoples of the Niger Delta 2904: 2661: 2076: 1986:Sorokwu, Victor; Asaba (2017-09-02). 1960: 1904: 1428:, visual artist, sculptor and painter 2397:Michael Christopher Onajirhevbe Ibru 1911:. Africa Institute of South Africa. 1823: 1680:"Map - Okpe - MAP[N]ALL.COM" 1587: 1535: 1281:adding citations to reliable sources 1252: 1070:, poultry, or fish, and spiced with 599:in Nigeria, also referred to as the 397:of Nigeria. Their neighbors are the 161: 88:adding citations to reliable sources 59: 18: 16:Ethnic group of Niger Delta, Nigeria 2373:"The remarkable life of Felix Ibru" 1605: 1507:, Founder of God's Kingdom Society, 800:, as well as other clusters across 13: 1446:, Professor of Sociology (retired) 949: 909:is assumed to be protected by the 603:. Ofoni is an Urhobo community in 446:Indigenous government and politics 14: 3357: 2328:"Life and time Late Justus Esiri" 2077:Ajiki, Christianah (2018-05-06). 1862:www.tarakiriclusterfoundation.org 1702: 1395:, Senior Advocate and Officer of 1248: 34:This article has multiple issues. 3310: 2215:Eribake, Akintayo (2011-09-13). 1389:, Nigerian pioneer industrialist 1257: 500:, and her children are known as 166: 64: 23: 2873: 2848: 2823: 2794: 2769: 2744: 2730: 2705: 2680: 2655: 2630: 2605: 2593: 2577: 2552: 2527: 2502: 2477: 2452: 2427: 2402: 2390: 2365: 2345: 2320: 2306: 2282: 2258: 2233: 2208: 2184: 2159: 2138: 2116: 2070: 2045: 2024: 2004: 1979: 1954: 1925: 1898: 1874: 1850: 1832: 1817: 1793: 1768: 1734:Research in African Literatures 1474:Deputy Senate President of the 1268:needs additional citations for 812: 572:ranges from November to March. 363:are people located in southern 75:needs additional citations for 42:or discuss these issues on the 1721: 1696: 1672: 1648: 1633: 1562: 1546:"Urhobo | people | Britannica" 1434:, administrator and politician 856:Victory dance of Urhobo people 1: 2166:Report, Agency (2018-09-12). 1908:The Social Contract in Africa 1528: 1350:, career soldier and diplomat 901:husband in the marriage, the 896:, brought by the groom, as a 508:call their traditional ruler 251: 2409:Muogho, Henry (2016-12-06). 1326:, Nigerian actress and model 836: 607:, Local Government Area, in 473:, addressed collectively as 7: 2662:Ajayi, Faith (2023-08-06). 2123:Urhobo Historical Society. 1511: 1476:Federal republic of Nigeria 1338:, senator and industrialist 1224:divination, similar to the 1122: 860: 551: 10: 3362: 2217:"Senator Brume dies at 69" 1905:Sanya, Osha (2014-06-19). 1460:Adego Erhiawarie Eferakeya 1066:dish prepared with either 807: 536:), and the Urhobos in the 420: 3307: 2938: 1826:Studies in Urhobo culture 996:Urhobo months are called 931: 334: 329: 306: 301: 263: 258: 250: 245: 3341:Ethnic groups in Nigeria 2932:Ethnic groups in Nigeria 2642:How we made it in Africa 1485:American football player 540:Kingdom call their king 378:. The Urhobos speak the 367:, near the northwestern 2148:. Waado.org. 2003-05-20 2103:"Urhobo | Hometown.ng™" 1886:www.nigeriagalleria.com 1728:Ojaide, Tanure (2001). 1505:Gideon Meriodere Urhobo 1019: 828:Eldest man in Ekrejegbe 175:Some of this article's 1416:, scholar and novelist 1344:, actor and politician 1319: 1233:and practiced by many 1153:) and spiritual body ( 857: 829: 589: 561: 401:to the southeast, the 1805:www.101lasttribes.com 1746:10.1353/ral.2001.0058 1660:www.emmason247.com.ng 1452:, Former Governor of 1314: 1175:In the spirit world, 855: 827: 578: 559: 485:), and the warriors ( 330:Related ethnic groups 1961:admin (2021-07-25). 1824:Ekeh, Peter (2005). 1620:The Guardian Nigeria 1277:improve this article 1204:western civilization 1042:Usi), made from the 792:and other places in 496:The queen is called 457:governments have an 84:improve this article 2812:on January 10, 2020 1468:Nigerian Politician 1466:Akpor Pius Ewherido 1462:Nigerian Politician 1422:, poet and novelist 1342:Richard Mofe Damijo 1187:, decays while the 881:takes place in the 465:(speaker), and the 242: 3317:Nigeria portal 2245:www.bellanaija.com 1937:Vanguard Newspaper 1709:Okpe Union America 1550:www.britannica.com 1495:Sheriff Oborevwori 1364:Mid-Western Region 1336:Fred Aghogho Brume 1330:Ufuoma Onobrakpeya 1320: 1241:. There are 1,261 858: 830: 562: 417:to the northeast. 236: 3323: 3322: 2885:ed5015.tripod.com 2806:www.eurosport.com 2600:Bruce Onobrakpeya 2564:Poetry Foundation 2535:"Isidore Okpewho" 2247:. 8 February 2017 2105:. 23 January 2018 1426:Bruce Onobrakpeya 1408:Blessing Okagbare 1404:, poet and writer 1309: 1308: 1301: 1024:The very popular 409:to the west, the 357: 356: 231: 230: 223: 213: 212: 205: 160: 159: 152: 134: 57: 3353: 3315: 3314: 3313: 2925: 2918: 2911: 2902: 2901: 2895: 2894: 2892: 2891: 2877: 2871: 2870: 2868: 2867: 2852: 2846: 2845: 2843: 2842: 2827: 2821: 2820: 2818: 2817: 2808:. 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Archived from 1929: 1923: 1922: 1902: 1896: 1895: 1893: 1892: 1878: 1872: 1871: 1869: 1868: 1854: 1848: 1847: 1836: 1830: 1829: 1821: 1815: 1814: 1812: 1811: 1797: 1791: 1790: 1788: 1787: 1772: 1766: 1765: 1725: 1719: 1718: 1716: 1715: 1700: 1694: 1693: 1691: 1690: 1676: 1670: 1669: 1667: 1666: 1652: 1646: 1645: 1637: 1631: 1630: 1628: 1627: 1612: 1603: 1602: 1599:peoplegroups.org 1591: 1585: 1584: 1566: 1560: 1559: 1557: 1556: 1542: 1432:Gamaliel Onosode 1393:Akpomudiago Odje 1375:Mabel Evwierhoma 1324:Ufuoma McDermott 1304: 1297: 1293: 1290: 1284: 1261: 1253: 873:). 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"Urhobo people"
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Urhobo language
Isoko
Okpe
Uvwie
English
Nigerian pidgin
Christianity
Igbe religion
Isoko
Bini
Esan

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