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Vietnamese philosophy

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Confucianism promoted cultural and intellectual pursuits, it predominantly emphasized literature and history, often at the expense of science and technology. The pursuit of knowledge was often driven by a desire for scholarly recognition, leading to a focus on fame and position rather than freedom, independence, and self-reliance. Living in harmony and stability has its allure, but it often requires compliance, tolerance, deference to authority, and a reluctance to engage in reform and progress.
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factors collectively contributed to Vietnam being a country with a civilization predating many others in the region. Confucianism also played a role in fortifying social order and fostering neighborly relationships. In times of hardship, many individuals valiantly fought and made sacrifices for righteousness, driven by a moral spirit of humanity and a patriotic tradition. This ethos has contributed to a less brutal societal demeanor.
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Due to the influence of Confucianism, the feudal state of Vietnam placed early and significant emphasis on expanding education, with a focus on nurturing talented individuals and compiling historical records. As a result, the people became studious, respected teachers, and valued their culture. These
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However, Confucianism has also been utilized as a tool by authoritarian regimes to uphold the status quo, often transforming loyalty into an impediment to challenging oppressive forces. This has led to the suppression of dissent and the subjugation of those at the lower rungs of society. While
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Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with
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Unesco - 1986 Page 363 "On matters relating to national traditions in philosophy, the Vietnamese philosophers will continue to study the history of national philosophy, to write books on the history of Vietnamese philosophy, to do research on the typical characteristics
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2005 Page 27 "Vu Dinh Trac believes that traditional Vietnamese philosophy is constituted by tam tai philosophy, yin-yang metaphysics, and agricultural philosophy. These three strands are illustrated by the various symbols on the upper surface of the Dong
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Pierre Brocheux, Ho Chi Minh: A Biography 2007 - Pages 204,205 “Ho was also steeped in the perennial Sino-Vietnamese philosophy that blended Confucianism (in its plural form incorporating Confucius, Mencius, Xunzi, and Wang Yang Ming)7 with Buddhism and
167:. Some researchers have found the empirical evidence of this "blending" and defined the socio-cultural phenomenon as "cultural additivity". Another, Catholic, writer (Vu, 1966) has analysed Vietnamese philosophy as constituted of 65:
Portrait of Chu Văn An (1292–1370), prominently Vietnamese Confucianist teacher in 14th century (in the picture, he wears a costume of the Nguyễn dynasty because the picture was painted in the Nguyễn dynasty).
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John R. Jones Guide to Vietnam 1994 - Page 29 "Confucianism. Confucianism entered Vietnam from China during the Bac Thuoc era (111 BC - AD 938) when the country was under the yoke.."
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Confucianism undoubtedly helped maintain societal order and morality, yet it has also acted as a barrier to democratization, innovative thinking, and societal development.
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Vu Dinh Trac, "Triet ly truyen thong Viet Nam don duong cho Than Hoc Viet Nam," Dinh Huong 11 (1966)
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Realizing the America of Our Hearts: Theological Voices of Asian Americans
218:(1835–1909). Notable modern Vietnamese philosophers include Cao Xuân Huy ( 175: 276: 179: 327:"Sự thâm nhập của Nho giáo vào làng xã Việt Nam qua tư liệu hương ước" 502: 172: 160: 42: 246:(noted in Paris in the 1960s) and Vietnamese Catholic philosopher 69:
Confucianism entered Vietnam and was later reinforced in the four
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What we see, why we worry, why we hope: Vietnam going forward.
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Teaching and research in philosophy: Asia and the Pacific
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The confucian poet-philosopher-scholar is typified by
467:"Tu Viet triet toi Viet than," Dinh Huong 11 (1996) 87:. Confucianism was reinforced in government by the 75:periods of Chinese domination, beginning with the 214:(1380–1442) a famous Đại Việt Confucian scholar, 153: 1877: 206:a 14th Century anti-Buddhist Confucian writer, 171:("three body" Heaven, Man, Earth) philosophy, 518: 89:Confucian court examination system in Vietnam 79:from 111 BCE. This was also the beginning of 525: 511: 56: 476:Fumitaka Matsuoka, Eleazar S. Fernandez, 421: 242:, 1911–2010), modern marxist philosopher 105: 269: 60: 18: 592: 189: 131: 116: 1878: 142: 1111:National Defense and Security Council 506: 480:, St. Louis, Mo: Chalice Press 2003, 403: 324: 275:Napier, Nancy K.; Vuong, Quan Hoang. 39:Vietnamese local religious traditions 532: 938:Permanent Member of the Secretariat 77:first Chinese domination of Vietnam 13: 14: 1897: 45:philosophy and later introducing 943:History of central officeholders 281:Boise State University CCI Press 230:, born 1927), Nguyễn Đăng Thục ( 1745:Traditional musical instruments 470: 461: 447: 234:, 1909–1999), Phạm Công Thiện ( 226:, born 1932), Nguyễn Đức Bình ( 455:Vietnamese-American Catholics 438: 397: 387: 374: 349: 318: 294: 260: 222:, 1900–1983), Nguyễn Duy Quý ( 198:. Other confucianists include 154:Study of Vietnamese philosophy 1: 963:Central Inspection Commission 253: 238:, 1941–2011), Trần Văn Giàu ( 7: 1106:Central Military Commission 968:Central Military Commission 492:) but not anthropocentric ( 331:Tạp chí Nghiên cứu Tôn Giáo 302:"Bảo tàng Lịch sử Quốc gia" 10: 1902: 1074:Supreme People's Procuracy 404:Vuong, Quan-Hoang (2018). 146: 135: 120: 109: 33:includes both traditional 1837: 1612: 1513: 1421: 1412: 1385: 1212: 1203: 1162: 1119: 1096: 1054: 1021: 976: 918: 873: 864: 782: 739: 660: 651: 544: 423:10.1057/s41599-018-0189-2 325:Thuân, Đinh Khắc (2004). 306:Bảo tàng Lịch sử Quốc gia 410:Palgrave Communications 57:Confucianism in Vietnam 1555:Language and computers 1304:Science and Technology 1064:Supreme People's Court 1006:Deputy Prime Ministers 797:Hong (Red) River Delta 202:(1292–1370) mandarin, 112:Vietnamese nationalism 106:Nationalism in Vietnam 66: 53:and other influences. 27: 1886:Vietnamese philosophy 1787:Person Dignity Theory 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Index


Nguyễn Trãi
Confucian philosophy
Vietnamese local religious traditions
Buddhist
French
Marxist

Bắc thuộc
first Chinese domination of Vietnam
Taoism in Vietnam
Buddhism in Vietnam
Confucian court examination system in Vietnam
Vietnamese nationalism
Communism in Vietnam
Trotskyism in Vietnam
Socialism in Vietnam
Ho Chi Minh Thought
Buddhism
Taoism
yin-yang
metaphysics
humanistic
anthropocentric
Lê Quý Đôn
Chu Văn An
Lê Quát
Mạc Đĩnh Chi
Nguyễn Trãi
Nguyễn Khuyến

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