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is a major source for the study of the
Visigothic Kingdom of Toledo. It contains many indications about common life in Hispania in the VI and VII centuries: nourishment, education, clothing… It’s also important for our knowledge about the organisation of Catholic and Arian Churches and the path that
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Javier Arce states that it was written during the episcopate of
Stephen (633-638) and finally compiled and corrected during the episcopate of Festus (672-680). In his opinion, the work was written by an anonymous deacon of Merida, while deacon Paulus was responsible for the final compilation.
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The date of composition is debated, but is generally thought to have been made in the 7th-century, with the preface and the first three chapters added on in later centuries. However, some scholars argue that the work could have been written as late as the 9th-century. First printed in 1633 in
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127:. Paul, of Mérida, deacon of Mérida, active 7th century., Maya Sánchez, A. Turnholti : Brepols. 1992.
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in the second half of the 6th-century and the first half of the 7th-century:
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led to the conversion of the
Visigothic people to Catholicism.
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work written by an otherwise unknown Paul, a deacon of
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