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schools and fanciful theories had obscured, but as one who, wandering through the corridors of life, was seeking the friends who could show where the designs for the work had been hidden. And, true to the call, she responded, revealing plans once again, and speaking no words to explain, simply pointed them out and went on with the task. It was as if but the evening before we had parted, leaving yet to be done some detail of a task taken up with one common end; it was teacher and pupil, elder brother and younger, both bent on the one single end, but she with the power and knowledge that belong but to lions and sages.
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day as they increase in number ... All this points unerringly to a vital error somewhere ... What is wanted is true knowledge of the spiritual condition of man, his aim, and destiny ... those who must begin the reform are those who are so fortunate as to be placed in the world where they can see and think out the problems all are endeavouring to solve, even if they know that the great day may not come until after their death.
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upon the hard beach where materialism is picking and sorting its pebbles ..." At this time, the affairs of the
Society were largely in Olcott's hands. Meetings were held irregularly, and many plans for occult experimentation were proposed. Neither Blavatsky nor Judge took any active part in the meetings after the first few sessions. He was busy with his law practice. She was beginning to write her first book,
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1130:, an independent Theosophical magazine. Until this time, not much had been accomplished in the way of growth of the Society in America. Judge's interest in the welfare of others affected his work, so that his articles and Theosophical talks addressed the common people in homely language and with simple reason. In his first editorial, he wrote:
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Judge left no record of the period before the founding of the
Theosophical Society but some of his published statements reveal the character of his relationship with Blavatsky during this period. On the occasion of her death in 1891, he referred to their first meeting in her rooms in January 1875. He
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It is not thought that utopia can be established in a day ... Certainly, if we all say that it is useless ... nothing will ever be done. A beginning must be made and it has been made by the
Theosophical society ... Riches are accumulating in the hands of the few while the poor are ground harder every
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sets out some of the events that followed: "William Q. Judge, who arrived in India soon after the
Coulombs had been sent away from headquarters, made a detailed examination of the false door constructed in Madam Blavatsky's 'occult room'. He showed the product of Coulomb's interrupted labours to some
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In 1881, looking back on the founding of the
Society, Blavatsky wrote: "Our society as a body might certainly be wrecked by mismanagement or the death of its founders, but the IDEA which it represents and which has gained so wide a currency, will run on like a crested wave of thought until it dashes
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When
Blavatsky and Olcott left America, they left Theosophy in North America in Judge's hands. While Judge kept in close contact with both Blavatsky and Olcott through correspondence, there was little if any organized activity for the next several years. His difficulties over this period of time are
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Blavatsky often referred to the founding of the
Theosophical Society as coming about as a result of occult direction from her teachers. Judge later wrote that the objects of the Society had been given to Olcott by the Masters before the meeting at which they were adopted. Thus, the founding of the
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nations have dazzled themselves with a baneful glitter of material progress. They are not the peoples who will furnish the clearest clues to the Path ... The Grand Clock of the
Universe points to another hour, and now Man must seize the key in his hands and himself – as a whole – open the gate ...
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It was her eye that attracted me, the eye of one whom I must have known in lives long passed away. She looked at me in recognition for that first hour, and never since has that look changed. Not as a questioner of philosophies did I come before her, not as one groping in the dark for lights that
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It has been said of Judge: "Everything he wrote of a metaphysical nature can be found, directly or indirectly, in the works of Madame
Blavatsky. He attempted no new "revelation" but illustrated in his own works the ideal use of the concepts of the Theosophical Teachings." Over the years, Judge
1054:, where he contracted "Chagres fever", and he was ever after a sufferer from the disease. Other "phases" of his experiences on this journey are recorded in his writings, often allegorical, suggesting the character of the occult contacts which may have been established on this journey.
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three hundred witnesses who signed their names to a description of the place. He removed the 'shrine' in which the
Coulombs had attempted to plant evidence of fraud. These actions provide evidence of 'the Coulomb Conspiracy' and vindicate Madame Blavatsky."
108:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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In India, Blavatsky established a new headquarters. As a European, her efforts to restore respect for the Hindu faith were quite effective. As a result, she made enemies among the missionaries of Christianity.
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In 1885, after his return to America, Judge set about to revitalize the movement in the United States. The real beginning of the work of Theosophy in the United States began in 1886, when Judge established
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Our practice consists in a disregard of any authority in matters of religion and philosophy except such propositions as from their innate quality we feel to be true.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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became manager. The organization originating from the faction of Olcott and Besant is based nowadays in India and known as the
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Judge was one of the seventeen co-founders of the Theosophical Society. Like
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of the US at age 21 and passed the New York state bar exam, specializing in
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to the source of your translation. A model attribution edit summary is
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Irish-American mystic, esotericist, and occultist (1851-1896)
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may be in need of reorganization to comply with Knowledge's
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Theosophy Society may be seen to have been inspired.
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1841:1896 deaths
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1785:Esotericism
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1623:Mental body
1608:Astral body
1515:W. B. Yeats
1002:esotericist
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885:Esotericism
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800:St. Germain
568:Ernest Wood
1830:Categories
1749:literature
1235:References
1076:to readers
890:Gnosticism
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282:newspapers
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184:verifiable
41:improve it
1775:Agni Yoga
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538:Subba Row
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83:in German
47:talk page
1790:Maitreya
1744:Hinduism
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1368:LibriVox
1128:The Path
780:Maitreya
581:Concepts
441:Founders
118:provide
1768:Related
1718:More...
1698:Sunrise
1691:Lucifer
1674:More...
1633:More...
1586:More...
1526:More...
1357:at the
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740:Lucifer
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188:neutral
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661:Texts
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289:books
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