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has been criticized as "an act of categorization which seeks to define Magic
Realism as a culturally specific project, by identifying for his readers those (non-modern) societies where myth and magic persist and where Magic Realism might be expected to occur. There are several objections to this type
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Francesca
Aniballi, "Ceremony: A Case Study in Literary Anthropology", in "Diverse Engagement: Drawing in the Margins", Matthew French, Simon Jackson, Elina Jokisuu (eds). Proceedings of the University of Cambridge Interdisciplinary Graduate Conference, June 2010, Cambridge, United
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Francesca
Aniballi, "Ceremony: A Case Study in Literary Anthropology", in "Diverse Engagement: Drawing in the Margins", Matthew French, Simon Jackson, Elina Jokisuu (eds). Proceedings of the University of Cambridge Interdisciplinary Graduate Conference, June 2010, Cambridge, United
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As a student, Spindler began to contribute articles, short stories, poetry and book reviews to various newspapers and magazines in the United
Kingdom. He wrote both in English and Spanish, sometimes using the name William Spindler Li. While studying for a master's degree at the
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of analysis. It needs to be recognized that models of
Western rationalism may not actually describe Western modes of thinking and it is certainly possible to conceive of instances where both these orders of knowledge are simultaneously possible."
97:’s fiction, ‘ontological’ magical realism, characterized by ‘matter-of-factness’ in relating ‘inexplicable’ events, and ‘anthropological’ magical realism, where a Native worldview is set side by side to the Western rational worldview.
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In this article, Spindler suggests that there are three kinds of magic realism, which however, are by no means incompatible: European ‘metaphysical’ magic realism, with its sense of estrangement and the uncanny, exemplified by
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It has been argued, however, that this definition is tainted by
Western biases, not least a bias for mimesis, art as imitation of life and nature. Furthermore, Spindler’s typology of
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In his Ph.D. dissertation, "Magical
Insurrections: Cultural Resistance and the Magic Realist Novel in Latin America", Spindler discusses extensively the cultural issues that
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73:, Spindler moved to Essex University to explore the subject of his thesis further with a world expert in indigenous artistic and literary sources, with a focus on
34:, (Magna Terra Editores, 2011, Colección Narrativa) and a book of short stories, "Expediciones", published in Bogota, Colombia in 2004. He was educated at the
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in 1963) is a
Guatemalan writer and journalist, whose works include fiction, poetry, and journalism in English and Spanish. He is the author of a novel
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Liam
Connell, "Discarding Magic Realism: Modernism, Anthropology, and Critical Practice," in ARIEL, Vol. 29, No. 2, April, 1998, pp. 95-110.
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54:(now the University of the South Bank) in London with an Honours Bachelor of Arts in Modern Languages and International Studies.
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Nelly S. González, Bibliographic guide to
Gabriel García Márquez, 1992-2002, Greenwood Publishing Group, 2003. p. 102
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Before finishing his Ph.D., Spindler undertook some freelance journalism with the Latin American section of the
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https://scholar.google.co.uk/scholar?cites=14701265450236066801&as_sdt=2005&sciodt=2000&hl=en
131:(UNHCR). William Spindler is currently a spokesman for the UNHCR. He is the author of many articles on
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in Haiti. After a short spell working with the United Nations in Mozambique, Spindler joined the
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375:"Fighting forces more Somalis to flee Mogadishu, pushing number of displaced to almost 170,000"
89:. His article "Magic realism: a typology" is often quoted in scholarly works on the subject.
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After obtaining his master's degree at the University of Southampton with a thesis on
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Verity Smith, Encyclopedia of Latin American Literature, Fitzroy Dearborn, 1997
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brings about in Latin American narrative. He also explores how the notion of
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has been incorporated into five Latin American magic realist novels.
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after his family moved there in 1981. In 1988 he graduated from the
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Forum for Modern Language Studies 1993 XXIX(1):75-85;
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