Yoga Sutras of Patanjali

33: 3539:." He adds, "upon the whole it is more elaborate and summarizes the actual technique of Yoga procedures more exactly than the Buddhist exposition". However, states Werner, "The Buddha was the founder of his system, even though, admittedly, he made use of some of the experiences he had previously gained under various Yoga teachers of his time. Patanjali is neither a founder nor a leader of a new movement. (...) The ingenuity of his achievement lies in the thoroughness and completeness with which all the important stages of Yoga practice and mental experiences are included in his scheme, and in their systematic presentation in a succinct treatise." Werner adds that the ideas of existence and the focus on "Self, Soul" in Patajali's Yogasutra are different from the "no Self" precepts of Buddhism. 10441: 4981: 4969: 4835: 4655: 11747: 11757: 11736: 3265: 7452: 10187: 9806: 4212: 11767: 4198: 10179: 71: 834: 1868: 3799:. His translation included the text and a thitherto unknown Sanskrit commentary. Al Biruni's translation preserved many of the core themes of Yoga philosophy of Hinduism, but certain sutras and analytical commentaries were restated making it more consistent with Islamic monotheistic theology. Al Biruni's version of Yoga Sutras reached Persia and Arabian peninsula by about 1050 AD. 4847: 2946:

to Patanjali, Yoga-practice "essentially consists of meditative practices culminating in attaining a state of consciousness free from all modes of active or discursive thought, and of eventually attaining a state where consciousness is unaware of any object external to itself, that is, is only aware of its own nature as consciousness unmixed with any other object."

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India such as early Buddhism and Jainism. White mentions controversies about the Yoga Sutras. A significant minority of scholars, notes White for example, believes that Vyasa lived a few centuries after Patanjali and his "Hindu-izing" commentary subverted Yoga Sutras' original "Buddhist" teachings; while the majority scholarly view disagrees with this view.

2256:, suggests Larson, Yoga Sutras adopt the pursuit of an altered state of awareness. However, unlike Buddhism, which avoids stating whether self and soul exist, Yoga is physicalist and realist, like Samkhya, believing that each individual has a self and soul. The third concept that Yoga Sutras synthesizes into its philosophy is the ancient 4856:, p. 108, Quote: "As I have shown in my own detailed examination of the Yoga-Sûtra, this great scripture could well be a composite of only two distinct Yoga lineages. On the one hand there is the Yoga of eight limbs or ashta-anga-yoga (written ashtângayoga), and on the other, there is the Yoga of Action (kriyâ-yoga).". 6038: 3933:. The many versions display a wide variation, particularly in translation. The text has not been submitted in its entirety to any rigorous textual analysis, and the contextual meaning of many of the Sanskrit words and phrases remains a matter of some dispute. Modern translations and interpretations include: 2914:

guna predominates in an individual, the qualities of lucidity, wisdom, constructiveness, harmony, and peacefulness manifest themselves; when rajas is predominant, attachment, craving, passion-driven activity and restlessness manifest; and when tamas predominates in an individual, ignorance, delusion,

3831:

changed as these manuscripts were transmitted or translated, with some ancient and medieval manuscripts marked with "corrections" in the margin of the pages and elsewhere by unknown authors and for unclear reasons. This has made the chronological study of Yoga school of philosophy a difficult task.

2945:

According to Bryant, the purpose of yoga is liberation from suffering, by means of discriminative discernment. The eight limbs are "the means of achieving discriminative discernment," the "uncoupling of puruṣa from all connection with prakṛti and all involvement with the citta." Bryant states that,

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published between 1874 and 1992, and 82 different manuscripts, from various locations in India, Nepal, Pakistan, Europe and the United States, many in Sanskrit, some in different North and South Indian languages. The numerous historical variants show that the text was a living document and it was

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is often closer to "Buddhist Hybrid Sanskrit, the Sanskrit of the early Mahayana Buddhist scriptures, than to the classical Sanskrit of other Hindu scriptures". He adds, historical evidence suggests that yoga philosophical systems influenced, and were influenced by, other philosophical systems in

3302:

incorporated the teachings of many other Indian philosophical systems prevalent at the time. According to Zimmer, Samkhya and Yoga are two of several schools of philosophy that originated over the centuries that had common roots in the pre-Aryan cultures and traditions of India. Yet, the orthodox

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Another divergence from Samkhya is that while the Samkhya holds that knowledge is the means to liberation, Patañjali's Yoga insists on the methods of concentration and active striving. The aim of Yoga is to free the individual from the clutches of the matter, and considers intellectual knowledge

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Michele Desmarais summarized a wide variety of dates assigned to Yogasutra, ranging from 500 BCE to 3rd century CE, noting that there is a paucity of evidence for any certainty. She stated the text may have been composed at an earlier date given conflicting theories on how to date it, but latter

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in some form, in various permutations and combinations of various elements, senses, feelings, activity and mind. During the state of imbalance or ignorance, one of more constituents overwhelm the others, creating a form of bondage. The end of this bondage is called Kaivalya, liberation, or

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Zimmer: " does not derive from Brahman-Aryan sources, but reflects the cosmology and anthropology of a much older pre-Aryan upper class of northeastern India – being rooted in the same subsoil of archaic metaphysical speculation as Yoga, Sankhya, and Buddhism, the other non-Vedic Indian

2328:, and Rāmānanda Sarasvatī. Vijñānabhikṣu, according to Bryant, wrote the "most insightful and useful commentary after that of Vyasa's." Bhoja Rāja and Rāmānanda Sarasvatī's commentaries follow the previous commentaries, without expanding much on what their predecessors have said. 7455: 3735:

were written between the ninth and sixteenth century. After the twelfth century, the school started to decline, and commentaries on Patanjali's Yoga philosophy were few. By the sixteenth century Patanjali's Yoga philosophy had virtually become extinct. The manuscript of the

3596:..the aim of yoga meditation is conceived in terms that a Buddhist would not accept: as the separation of an eternal conscious self from unconscious matter. The purpose of Patanjali's Yoga is to bring about this separation by means of understanding, devotion and practice." 3216:

in Yoga philosophy functions as a "transformative catalyst or guide for aiding the yogin on the path to spiritual emancipation". Whereas the purusa (spirit, or true self) of the yogin is bound to the prakriti – the material body subject to karmas and kleshas, the special

3810:. The surviving text has been dated to about 1450 CE; however, it is unclear if this text is a copy of an earlier translation and whether other translations existed in Indonesia. This translation shares ideas found in other Indian translations particularly those in the 3562:

monastic system to formulate his own matrix for the version of thought he considered orthodox. The Yoga Sutra, especially the fourth segment of Kaivalya Pada, contains several polemical verses critical of Buddhism, particularly the Vijñānavāda school of Vasubandhu.

6047:, pp. 40–41, Quote: "A significant minority opinion, however, maintains that Vyasa lived several centuries later, and that his "Hindu-izing" commentary, rather than elucidating Patanjali’s text, actually subverted its original "Buddhist" teachings.". 2176:. He observed that "Most scholars date the text shortly after the turn of the Common Era (circa first to second century), but that it has been placed as early as several centuries before that." Bryant concluded that "A number of scholars have dated the 2235:

schools of thought, particularly from the 2nd century BCE to the 1st century AD, notes Larson. Patanjali's Yoga Sutras may be a synthesis of these three traditions. From the Samkhya school of Hinduism, Yoga Sutras adopt the "reflective discernment"

2992:

is dedicated to soteriological aspects of yoga philosophy. Patanjali begins by stating that all limbs of yoga are a necessary foundation to reaching the state of self-awareness, freedom and liberation. He refers to the three last limbs of yoga as

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1882, 1885:The whole complete book was published in 1882 and final revised edition published in 1885. The Yoga Philosophy with comments of Bhojaraja, J.R Ballantyne, Govind Shastri Deva, edited by Tookaram Tatya, Bombay Theosophical publication

2361:(that, incidentally, Patañjali quotes). These research findings change the historical understanding of the yoga tradition, since they allow us to take the Bhāṣya as Patañjali's very own explanation of the meaning of his somewhat cryptic sūtras. 2320:, who had also written commentaries on other schools of Indian philosophy such as Vedanta, Samkhya, Nyaya, and Mimamsa. After Vyasa, it is believed that Vachaspati Mishra’s commentary is the "next most authoritative." Other commentators include 3187:

Patanjali differs from the closely related non-theistic/atheistic Samkhya school by incorporating what some scholars have called a "personal, yet essentially inactive, deity" or "personal god" (Ishvara). Hindu scholars such as the 8th century

2162:, on tracing the history of the commentaries on it published in the first millennium CE, on the opinions of earlier Sanskrit commentators, on the testimony of manuscript colophons and on a review of extant literature. This dating for the 4675:

The Yoga system of Patañjali or the ancient Hindu doctrine of concentration of mind embracing the mnemonic rules, called Yoga-sūtras, of Patañjali the comment, called Yogabhāshya ...: Transl. from the original Sanskrit by James Haughton

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guna (darkness, destructive, chaotic). These three are present in every being but in different proportions, and the fundamental nature and psychological dispositions of beings is a consequence of the relative proportion of these three

3929:, with commentaries, have been published by a number of successful teachers of Yoga, as well as by academicians seeking to clarify issues of textual variation. There are also other versions from a variety of sources available on the 3211:

from a "personal god" to "special self" to "anything that has spiritual significance to the individual". Whicher states that while Patanjali's terse verses can be interpreted both as theistic or non-theistic, Patanjali's concept of

2279:, and added his own explanatory passages to create the unified work that, since 1100 CE, has been considered the work of two people. Together the compilation of Patanjali's sutras and the Vyasabhasya, is called Pātañjalayogaśāstra. 4275:. New Delhi, 2004. Against these older views, Axel Michaels disagrees that the work was written by Patañjali, characterizing it instead as a collection of fragments and traditions of texts stemming from the 2nd or 3rd century. 6351:

Andrea Acri (2011), Dharma Pātañjala: a Śaiva scripture from ancient Java: studied in the light of related old Javanese and Sanskrit texts, Doctoral dissertation, Leiden University Institute for AREA Studies (LIAS), Leiden

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According to Michele Desmarias, Patanjali's Yoga Sutras accept the concept of a Self or soul behind the operational mind, while Buddhists do not accept such a Self exists. The role of Self is central to the idea of

3857:, the first medieval commentary on the Yoga Sutras, and the one upon which all subsequent medieval commentaries were based. However, some scholars have argued that this commentary was written by Patanjali himself. 2809:, "isolation", of the Seer from the contents of the mind so it is no longer disturbed by the movements of the mind. It stands for emancipation or liberation, and is used where other texts often employ the term 3579:

is ignorance. There are also similarities in the means of deliverance recommended by the two systems. In Buddhism, the aspirant is asked to follow the eightfold path, which culminates in right meditation or

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is the Sanskrit for "practice" or "discipline," aiming at discriminative discernment, to discern the Seer (consciousness) from its objects and the hindrances. Here the author outlines two systems of Yoga:

2332:, in contrast to the above figures, is a modern commentator on the text. Bryant explains that, even though "his is a standpoint exposed to Western thought", it is still "thoroughly grounded in tradition". 3937:

1852, 1853: First translation of Yoga Sutras of Patanjali in English containing first two chapters by J.R Ballyntyne published by The Benaras College, in 1872 Govind Deva Shastri completed remaining two

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or suffering. According to Buddhism, the origin of suffering is desire; according to Yoga, it is the connection between the observer (Purusha) with the observed (Prakrti). In both systems, the origin of

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Scholars hold that both texts, the sutras and the commentary were written by one person. According to Philipp A. Maas, based on a study of the original manuscripts, Patañjali's composition was entitled

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Philipp Maas (2008), "Descent with Modification": The Opening of the Pātañjalayogaśāstra, in Śāstrārambha: Inquiries Into the Preamble in Sanskrit (Editor: Walter Slaje), Otto Harrassowitz Verlag,

5540:*Hariharānanda Āraṇya (2007), Parabhaktisutra, Aporisms on Sublime Devotion, (Translator: A Chatterjee), in Divine Hymns with Supreme Devotional Aphorisms, Kapil Math Press, Kolkata, pages 55–93; 4288:

The yoga-system of Patañjali; or, The ancient Hindu doctrine of concentration of mind, embracing the mnemonic rules, called Yoga-sutras, of Patañjali, and the comment, called Yoga-bhashya (1914)

5822:"), while Yoga treats specifically of the dynamics of the process for the disentanglement, and outlines practical techniques for the gaining of release, or "isolation-integration" ("kaivalya"). 3795:(973–1050 CE) visited India, lived with Hindus for 16 years, and with their help translated several significant Sanskrit works into Arabic and Persian languages. One of these was Patanjali's 6694: 6837:

Samādhipāda. Das erste Kapitel des Pātañjalayogaśāstra zum ersten Mal kritisch ediert. (Samādhipāda. The First Chapter of the Pātañjalayogaśās-tra for the First Time Critically Edited).

3411:(action-capabilities) and ten elements. The second part of the Sutras, the Sadhana, also summarizes the Samkhya perspectives about all seen activity lying within the realm of the three 2125:. The identity of Patañjali has been the subject of academic debate because an author of the same name is credited with the authorship of the classic text on Sanskrit grammar named 3787:

was the most translated ancient Indian text in the medieval era, having been translated into about forty Indian languages and two non-Indian languages: Old Javanese and Arabic.

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Yogasutrabhasyavivarana of Sankara: Vivarana Text with English Translation, and Critical Notes along with Text and English Translation of Patañjali's Yogasutras and Vyasabhasya

3679:, who has argued that the text fell into relative obscurity for nearly 700 years from the 12th to 19th century, and made a comeback in late 19th century due to the efforts of 2096:, who argues that the text fell into relative obscurity for nearly 700 years from the 12th to 19th century, and made a comeback in the late 19th century due to the efforts of 2957:, Patanjali suggests that systematic techniques/practice (personal experimentation) combined with Samkhya's approach to knowledge is the path to moksha. Patanjali holds that 6436:

Classical Yoga Philosophy and the Legacy of Sāṃkhya: With Sanskrit Text and English Translation of Pātañjala Yogasūtra-s, Vyāsa Bhāṣya and Tattvavaiśāradī of Vācaspatimiśra

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in Jainism and Kaivalyam in Yoga); and the practice of nonviolence (ahimsa), though nonviolence (ahimsa) made its first appearance in Indian philosophy-cum-religion in the

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Samādhipāda: das erste Kapitel des Pātan̄jalayogaśāstra zum ersten Mal kritisch ediert = The first chapter of the Pātan̄jalayogaśāstra for the first time critically edited

3901:("Explanation of the Commentary on the Yoga Sutras" of Vyasa). The writer was a Vaishnava philosopher and exegete who tried to harmonize Samkhya and Vedanta and held the 5543:

Hariharānanda Āraṇya (2007), Eternally Liberated Isvara and Purusa Principle, in Divine Hymns with Supreme Devotional Aphorisms, Kapil Math Press, Kolkata, pages 126–129

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Andrea Acri (2012), Yogasūtra 1.10, 1.21–23, and 2.9 in the Light of the Indo-Javanese Dharma Pātañjala, Journal of Indian Philosophy, Volume 40, Issue 3, pages 259–276

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traditions, and some in Al Biruni translation, but it is also significantly different in parts from the 11th century Arabic translation. The most complete copy of the

4066: 3175:, whereas the Yoga school ascribes supreme authoritativeness to "direct, personal experience". Bryant argues that because of its favoring of direct experience the 2466:

YS 1.33–39 mentions seven practices to still the mind, the seventh being meditative absorption (YS 1.39), which is further explained in YS 1.40–51 and YS 3.1–12.

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provides a basic theoretical exposition of human nature, enumerating and defining its elements, analyzing their manner of co-operation in a state of bondage ("

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is defined here as "a distinct Consciousness, untouched by afflictions, actions, fruitions or their residue". In the sutras, it is suggested that devotion to

6850:. Wien: "Sammlung de Nobili, Arbeitsgemeinschaft für Indologie und Religionsforschung", Institut für Südasien-, Tibet- und Buddhismuskunde der Universität. 5476:

Roy Perrett (2007), Samkhya-Yoga Ethics, Indian Ethics: Classical Traditions and Contemporary Challenges (Editors: Purusottama Bilimoria et al), Volume 1,

800: 3367:

philosophy, and are generally seen as the practice while Samkhya is the theory. The influence of Samkhya is so pervasive in the Sutras that the historian

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in 11 verses: I.23 through I.29, II.1, II.2, II.32 and II.45. Ever since the Sutra's release, Hindu scholars have debated and commented on who or what is

2305:. This commentary is indispensable for the understanding of the aphoristic and terse Yoga sutras, and the study of the sutras has always referred to the 2965:. Liberation, like many other schools, is removal of ignorance, which is achieved through discriminating discernment, knowledge and self-awareness. The 6475: 2977:

and true Self. It further claims that this awareness is eternal, and once this awareness is achieved, a person cannot ever cease being aware; this is

2430:, pure consciousness, the Self) abides in itself. Samadhi is the main technique the yogi learns by which to calm the workings of the mind, whereafter 9652: 2434:, the isolation of 'the seer' from the impurities of the mind, is attained. The author describes yoga and then the nature and the means of attaining 2357:

The practice of writing a set of aphorisms with the author's own explanation was well known at the time of Patañjali, as for example in Vasubandhu's

3021:(understanding), and this ability empowers one to compassionately comprehend the cry/speech of all living beings. Once a yogi reaches this state of 32: 3755:

after having been ignored for seven centuries. It was with the rediscovery by a British Orientalist in the early 1800s that wider interest in the

7945: 4008:

1914: The Yoga System of Patanjali with comment of Yoga Bhasya and explanation of Tatva Vicardi by James Haughton Woods, Harvard University Press

7415: 6514:, Vijnana Bhiksu's Yogavartika and Bhoja's Rajamartanda. Rajaram Tukaram Tatya: Bombay Theosophical Publication Fund. Retrieved 16 January 2011. 4697: 3481:

noting that "the two philosophies were in popular parlance distinguished from each other as Samkhya with and Samkhya without a Lord...." The

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or God, as exemplified by Sutra 1.23 – "Iśvara pranidhãnãt vã", which is interpreted to mean that surrender to God is one way to liberation.

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S Pines and T Gelblum (Translators from Arabic to English, 1966), Al-Bīrūni (Translator from Sanskrit to Arabic, ~ 1035 AD), and Patañjali,

2380:(YBh. I.1): 'yoga' in Patañjali's sutra has the meaning of 'integration'. This Shankara may or may not have been the famed Vedantic scholar 8117: 9259: 8412: 2166:

was proposed as early as 1914 by Woods and has been accepted widely by academic scholars of the history of Indian philosophical thought.

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may be the most efficient method of achieving the goal of Yoga. This syllable Om is a central element of Hinduism, appearing in all the

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systems of Jainism and Buddhism can all be seen as representing one stream of spiritual activity in ancient India, in contrast to the

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Before the 20th century, history indicates that the medieval Indian yoga scene was dominated by the various other texts such as the

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destructive behavior, lethargy, and suffering manifest. The theory underpins the philosophy of mind in the Yoga school of Hinduism.

5439:

Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass,

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as late as the fourth or fifth century CE, but these arguments have all been challenged. ... All such arguments are problematic."

793: 5380:

John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,

5332:

John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,

3728:. The members of the Jaina faith had their own, different literature on yoga, and Buddhist yoga stems from pre-Patanjali sources. 2260:

traditions of isolation, meditation and introspection, as well as the yoga ideas from the 1st millennium BCE Indian texts such as

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is the state where ecstatic awareness develops, state Yoga scholars, and this is how one starts the process of becoming aware of

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Barbara Miller also notes numerous similarities the difference between Patanjali's Yoga Sutras and teachings in Buddhist texts:

3511: 2843:(mind, cognition, emotions, and matter). It considers consciousness and matter, self/soul and body as two different realities. 2131:

that is firmly datable to the second century BC. Although some scholars argue that this is the same Patanjali who authored the

10168: 9645: 9619: 7329: 7305: 7277: 7204: 7185: 7166: 7142: 7036: 6949: 6916: 6889: 6855: 6782: 6143: 6113: 6087: 5906:

Peter Heehs (2002), Indian Religions: A Historical Reader of Spiritual Expression and Experience, New York University Press,

5225: 4963: 4753: 4720: 4638: 4560: 4527: 4358: 3633:. Three other teachings closely associated with Jainism also make an appearance in Yoga: the doctrine of "colours" in karma ( 4260:, (Yoga-As Philosophy and Religion Port Washington: Kennikat Press, 1924) claim this is the same Patañjali who authored the 3792: 5928:

Michele Desmarais (2008), Changing Minds: Mind, Consciousness And Identity In Patanjali'S Yoga-Sutra, Motilal Banarsidass,

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Reconciling yogas: Haribhadra's collection of views on yoga. By Christopher Chapple, Haribhadrasūri, John Thomas Casey. p15

5110: 4812:

Michele Desmarais (2008), Changing Minds: Mind, Consciousness and Identity in Patanjali's Yoga Sutra, Motilal Banarsidass,

2449:("Yoga is the restriction of the fluctuations of mindstuff"). When the mind is stilled, the seer or real Self is revealed: 7822: 6365: 2760: 2706: 786: 7370: 6624: 7385:

The yoga-system of Patañjali; or, The ancient Hindu doctrine of concentration of mind; Yoga-sutras, of Patañjali (1914)

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However, the essential similarities between the Samkhya and Patañjali's system remained even after the addition of the

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and self-knowledge. In verse III.12, the Yogasutras state that this discerning principle then empowers one to perfect

555: 7226: 7068: 6826: 6761: 6380: 5120: 3009:(reason) in one's mind and spirit, through intentness. This leads to one's ability to discern the difference between 1472: 11664: 7047:

The Path to Liberation through Yogic Mindfulness in Early Ayurveda. In: David Gordon White (ed.), "Yoga in practice"

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1883: Yoga Aporhism of Patanjali with the commentary of Bhoja Raja by Rajendra Lala Mitra, Asiatic Society of Bengal

3775:. It has become a celebrated text in the West, states White, because of "Big Yoga – the corporate yoga subculture". 3510:

While there are differences between Buddhist tenets and the views presented in the Yoga Sutras, scholars have noted

9638: 5369:

Eliott Deutsche (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge,

8820: 5186:

Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass,

2309:. Some scholars see Vyasa as a later 4th or 5th century AD commentator (as opposed to the ancient mythic figure). 11652: 11183: 8405: 3554:

Scholars also note differences between the conceptual frameworks of the Yoga Sutras and those in Buddhist texts.

3520:

writes, "Patanjali's system is unthinkable without Buddhism. As far as its terminology goes there is much in the

3383:

accept the Samkhya's division of the world and phenomena into twenty-five tattvas or principles, of which one is

8460: 2734:(56 sutras). Vibhuti is the Sanskrit word for "power" or "manifestation". In chapter 3, the last three limbs of 2577:

is the yoga of eight limbs. In chapter 2, five "indirect aids" for purification and aiding insight are outlined:

2224:

54, and chapter 4. The "eight limb yoga" is described in chapter 2 sutras 28–55, and chapter 3 sutras 3 and 54.

11770: 11481: 8752: 7652: 7488: 7366: 6741: 4121: 4087:

1978: P. Y. Deshpande, The Authentic Yoga, Yoga Sutras of Patanjali: A Heartfulness publication in January 2021

3996: 2573: 2504: 1938: 1847: 523: 2831:

foundation as the Samkhya school. The universe is conceptualized as of two realities in Samkhya-Yoga schools:

11610: 9454: 6877: 6574: 4081: 6960: 4271:. For an argument about the philosophical nature of Sanskrit grammarian thought see: Lata, Bidyut (editor); 3485:, one of the chief scriptures of Hinduism, is considered to be based on this synthetic Samkhya-Yoga system. 11659: 9554: 9153: 7924: 4370:

A list of 22 Classical commentaries can be found among the listings of essential Yoga texts at mantra.org).

6599: 5318: 5304: 5262: 3759:

arose in the West. Popular interest arose in the 19th century, when the practice of yoga according to the

3584:. In Yoga, the aspirant is asked to follow a somewhat different eight fold path, which also culminates in 11801: 11674: 9989: 7382: 6638: 2828: 2206:

are a condensation of two different traditions, namely "eight limb yoga" (aṣṭāṅga yoga) and action yoga (

2142:

has shown that there are significant differences in language, grammar and vocabulary. Before the time of

511: 17: 9033: 7409: 6844:

Maas, Philipp A. (2013). "A Concise Historiography of Classical Yoga Philosophy". In Franco, Eli (ed.).

5583: 5573: 3609:, Self-awareness and other concepts in Chapters 2 through 4 of the Yoga sutras, according to Desmarias. 11796: 11701: 11193: 10770: 10226: 10199: 9123: 9018: 8398: 7269: 5074: 4902:

Bryant, Edwin F. The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary; Introduction

4047: 2329: 1782: 1411: 1055: 749: 550: 8978: 7241:

Practical Yoga, Ancient and Modern, Being a New, Independent Translation of Patanjali's Yoga Aphorisms

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went so far as to deny independent categorization to Patañjali's system, preferring to refer to it as

2887:(innate tendency, attributes) are present in different proportions in all beings, and these three are 2196:

are a composite of various traditions. The levels of samādhi taught in the text resemble the Buddhist

1204: 11721: 10647: 10161: 9299: 8885: 8455: 8336: 8204: 5593: 3949: 3470:

alone to be inadequate for the purpose – which is different from the position taken by Samkhya.

1840: 10300: 7424: 4371: 2792:. The text warns (III.38) that these powers can become an obstacle to the yogi who seeks liberation. 11515: 11173: 11097: 10585: 10560: 9945: 8922: 8132: 7931: 6935: 6873: 6371:, in "From Vasubandhu to Caitanya, Studies in Indian Philosophy and its Textual History" (Editors: 3763:

became regarded as the science of yoga and the "supreme contemplative path to self-realization" by

3688: 3687:

and others. It gained prominence as a classic in the 20th century. Its influence was reaffirmed by

2265: 1743: 1507: 669: 234: 214: 10335: 8983: 4011:

1924: Patanjali Yoga Sutras with commentary of Vyasa and gloss of Vachaspati Mishra by Rama Prasad

3505: 2997:, in verses III.4 to III.5, and calls it the technology for "discerning principle" and mastery of 11351: 11211: 10882: 10422: 10365: 9199: 9179: 8869: 8561: 7994: 6524: 6488: 5752:

Yoga sutras of Patañjali Sutra 1.23, from Light on the Yoga Sutras of Pantanjali by B.K.S Iyengar

4347:

Complete Commentary by Sankara on the Yoga Sutras: Vivarana Sub-commentary to Vyasabhasya on the

4248:

Radhakrishnan and Moore attribute the text to the grammarian Patañjali, dating it as 2nd century

3570:

In Samkhya and Yoga, as in Buddhism and Jainism, the most salient characteristic of existence is

2982: 1457: 904: 841: 772: 654: 605: 11246: 4552: 3179:

will "remain a perennial source of interest to the empirical dispositions of the modern world".

2813:(liberation). The Kaivalya Pada describes the process of liberation and the reality of the Seer. 11694: 11647: 10857: 10580: 9479: 9444: 8880: 8605: 8356: 7748: 4713:

The encyclopedia of Indian philosophies. Yoga: India's philosophy of meditation Vol. 12 Vol. 12

4522:. Reprint: Motilal Banarsidass (Original: Cambridge University Press, 1922). pp. 230–238. 3592:

Miller also notes differences between Patanjali's Yoga Sutras and teachings in Buddhist texts:

2932:

1.4. In other states there is assimilation (of the Seer) with the modifications (of the mind).

2312:

Vyasa is, however, not the only commentator on the text. Another well-known commentator on the

580: 374: 239: 10146: 8896: 5841: 5801: 4517: 3853:(AD 4th or 5th Century), as mentioned above, has been attributed authorship of the commentary 3192:, as well as many modern academic scholars describe Yoga school as "Samkhya school with God." 2459:

1.4. In other states there is assimilation (of the Seer) with the modifications (of the mind).

11716: 11669: 11642: 11605: 10862: 8657: 8142: 7758: 7513: 6469: 5730:

p236. Classical Sāṃkhya: an interpretation of its history and meaning, By Gerald James Larson

4589: 4153: 4113: 3368: 1346: 1326: 1034: 1027: 585: 486: 11178: 5499: 5323:

TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives, pages 108–109

3143:) are ultimately dependent on a prior perception. Bryant distinguishes Yoga school from the 2275:

According to Wujastyk, referencing Maas, Patanjali integrated yoga from older traditions in

11791: 11689: 11684: 11679: 11600: 11077: 10570: 10555: 10207: 10154: 10116: 9924: 9043: 8341: 8324: 7938: 5171: 4588:

Renou, Louis (1940). "On the Identity of the Two Patañjalis". In Law, Narendra Nath (ed.).

4329: 4182: 3985: 3870: 3819: 3772: 3684: 2101: 1733: 1671: 1336: 659: 224: 181: 54: 8699: 7412:

English translation by Rama Prasada, 1925 (includes glossary and Sanskrit text references)

40:

manuscript (Sanskrit, Devanagari). The verses are highlighted and are embedded inside the

8: 11739: 11706: 11585: 11476: 11411: 11261: 11120: 11000: 10872: 10700: 10637: 10590: 10039: 9794: 9389: 9329: 9103: 8677: 8601: 8435: 7959: 6812: 6372: 5774: 5740: 4285: 4073: 4015: 3512:

striking similarities between Patanjali's Yoga Sutras and the teachings in Buddhist texts

2127: 1179: 595: 195: 91: 10389: 10249: 9264: 8998: 8524: 6505: 5842:"Samkhya: Right Understanding – The Teachings of the Bhagavadgita – Chapter 3" 2065:

and Buddhism, can be seen as representing different manifestations of a broad stream of

1929:

in India who synthesized and organized knowledge about yoga from much older traditions.

1235: 1189: 883: 281: 11541: 11500: 10792: 10605: 10550: 8903: 8714: 8544: 8031: 7903: 7800: 7694: 7481: 7438: 7261: 7007: 6990: 5268: 4746:

Yoga in transformation: historical and contemporary perspectives : with 55 figures

4691: 4545: 3744: 3715: 3676: 3639: 3543: 3092:(verbal testimony of the sages or shāstras) to be the only valid means of knowledge or 2901: 2093: 1990: 1085: 565: 291: 258: 176: 10765: 10740: 9244: 8914: 8747: 1676: 11756: 11750: 11630: 11620: 11486: 11421: 10814: 10755: 10610: 10600: 9977: 9294: 9274: 9229: 9098: 8875: 8851: 8844: 8421: 8346: 8252: 7980: 7785: 7605: 7325: 7301: 7273: 7222: 7200: 7181: 7162: 7138: 7064: 7032: 7015: 6945: 6939: 6912: 6895: 6885: 6861: 6851: 6822: 6798: 6778: 6757: 6737: 6680: 6457: 6393: 6376: 6196: 6139: 6109: 6083: 6004: 5980: 5953: 5929: 5907: 5643: 5524: 5477: 5460: 5456: 5440: 5418: 5417:(2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge, 5381: 5370: 5333: 5285: 5221: 5187: 5116: 4959: 4813: 4759: 4749: 4726: 4716: 4679: 4644: 4634: 4556: 4523: 4468: 4354: 3956: 3764: 3752: 3680: 3668: 3618: 3529: 3493: 3293: 2523: 2499: 2469:

YS 1.23 offers an alternative, less arduous method to attain samadhi via the path of

2317: 2158:'s date to be about 400 CE, based on synchronisms between its arguments and those of 2097: 2085: 1828: 1767: 1738: 1497: 1169: 862: 817: 664: 634: 600: 538: 379: 263: 253: 11221: 10271: 9559: 8594: 5804:. These two are regarded in India as twins, the two aspects of a single discipline. 4711:

Potter, Karl H; Agrawal, M. M; Bhattacharyya, Sibajiban; Philips, Stephen H (1970).

11491: 11401: 11292: 10892: 10887: 10852: 10827: 10713: 10670: 10357: 10217: 9909: 9499: 9133: 9068: 8856: 8790: 8719: 8500: 8492: 8301: 8239: 7987: 7952: 7865: 7726: 7689: 7635: 7428: 7397: 7362: 6770: 6718: 6447: 4164: 4102: 4091: 4058: 4023: 3961: 3768: 3724: 2961:, ignorance is the cause of all five kleshas, which are the cause of suffering and 2751: 2697: 2269: 1980: 1695: 1391: 1381: 1071: 1048: 971: 825: 739: 689: 610: 575: 403: 384: 369: 321: 10675: 9078: 7538: 6099:

Zydenbos, Robert. Jainism Today and Its Future. München: Manya Verlag, (2006) p.66

326: 11760: 11625: 11578: 11560: 11510: 11444: 11426: 11369: 11319: 11138: 11042: 10915: 10877: 10847: 10685: 10575: 10414: 10407: 10254: 10135: 9864: 9849: 9673: 9449: 9319: 9194: 9093: 8769: 8687: 8662: 8584: 8291: 8257: 7753: 7543: 7293: 7058: 7054: 6816: 6792: 6751: 6731: 6672: 4203: 3099: 2261: 2169: 1914: 1361: 1250: 1219: 1006: 981: 729: 709: 684: 408: 336: 229: 10340: 9539: 8610: 6994: 4324:

Zimmer's point of view is supported by other scholars, such as Niniam Smart, in

3232:(Sanskrit: ईश्वर) in verse 24 of Book 1, as "a special Self/Spirit (पुरुषविशेष, 2788:), as the yogi gains access to and unites with the tattvas, the constituents of 11595: 11531: 11374: 10718: 10595: 10565: 10400: 9763: 9524: 9474: 9464: 9113: 9008: 8890: 8833: 8803: 8672: 8445: 8296: 8284: 8274: 8269: 8262: 7973: 7765: 7672: 7391: 7317: 5786: 4035: 3806:

was translated into Old Javanese by Indonesian Hindus, and the text was called

3555: 3459: 2864:

by both Yoga and Samkhya school. The ethical theory of Yoga school is based on

2172:, on the other hand, surveyed the major commentators in his translation of the 1801: 1356: 1275: 1265: 1174: 1013: 719: 499: 219: 200: 10264: 9509: 8694: 8625: 7815: 6209: 5576:

TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives;

4763: 4648: 3536: 2930:

1.3. Then the Seer is established in his own essential and fundamental nature.

2456:

1.3. Then the Seer is established in his own essential and fundamental nature.

2420: 11785: 11711: 11615: 11394: 11168: 10906: 10797: 10708: 10642: 10100: 9661: 8973: 8946: 8809: 8796: 8783: 8737: 8682: 8365: 8307: 8152: 8047: 7966: 7917: 7743: 7628: 7614: 7533: 7474: 6899: 6865: 6461: 6069:

An outline of the religious literature of India, By John Nicol Farquhar p.132

5814:"), and describing their state of disentanglement or separation in release (" 5811: 4951: 4730: 4683: 4257: 4253: 4249: 3973: 3890: 3707: 3699: 3695: 3482: 3348: 2325: 1792: 1728: 1723: 1690: 1569: 1502: 1477: 1462: 1452: 1306: 1129: 1113: 1020: 734: 724: 699: 694: 649: 462: 438: 428: 423: 413: 398: 364: 286: 8551: 7130: 6148: 4169:

Demystifying Patanjali: The Yoga Sutras – The Wisdom of Paramhansa Yogananda

3525: 3478: 1565: 1209: 11266: 11231: 11128: 10745: 9519: 9419: 9404: 9138: 8968: 8776: 8709: 8589: 8569: 8450: 8372: 8329: 7910: 7827: 7716: 6491:; Reading Patañjali without Vyasa: A Critique of Four Yoga Sutra Passages, 5996: 5972: 5945: 5516: 5504: 5414: 5306:

The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa – Book 3

5264:

The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa – Book 3

4217: 4030: 3860: 3826:

By the early 21st century, scholars had located 37 editions of Patanjali's

3675:

and its influence on later systematizations of yoga has been questioned by

3517: 3040: 2381: 2249: 2092:

and its influence on later systematizations of yoga has been questioned by

1772: 1421: 1286: 1240: 1078: 925: 704: 639: 560: 457: 452: 433: 418: 9805: 9630: 8539: 8036: 7721: 7595: 5816: 5805: 2252:

methods to gaining reliable knowledge. From Abhidharma Buddhism's idea of

11573: 11406: 11334: 11324: 11236: 11226: 11201: 10842: 10837: 10728: 10522: 10506: 10449: 10384: 10320: 10093: 10068: 10009: 9783: 9665: 9599: 9489: 9469: 9239: 9063: 9023: 9013: 8815: 8630: 8514: 8230: 8041: 7884: 7805: 7775: 7582: 7569: 7528: 7505: 7236: 7214: 7031:, translated by Woods, James Haughton, Courier Dover Publications, 2003, 6702:

Under The Shade of the Coolibah Tree: Australian Studies in Consciousness

3740:

was no longer copied, since few read the text, and it was seldom taught.

3703: 3189: 2302: 2146:(11th century), no known text conflates the identity of the two authors. 2139: 1918: 1700: 1655: 1608: 1558: 1487: 1371: 1296: 1121: 1099: 1041: 989: 876: 590: 570: 518: 472: 467: 124: 62: 9434: 4467:

Stuart Sarbacker (2011), Yoga Powers (Editor: Knut A. Jacobsen), Brill,

4158:

The Yoga Sutras of Patanjali: A New Edition, Translation, and Commentary

3984:

attributed to Vyasa into English in its entirety. With notes drawn from

11471: 11439: 11384: 11241: 10950: 10787: 10760: 10542: 10315: 10075: 10004: 9718: 9549: 9529: 9439: 9394: 9369: 9309: 9304: 9254: 9174: 9148: 9083: 8909: 8862: 8667: 8615: 8351: 8162: 8157: 8122: 7894: 7860: 7731: 7684: 7587: 7577: 7135:

Six Systems of Indian Philosophy; Samkhya and Yoga, Naya and Vaiseshika

6723:

Handboek voor Yoga (Dutch translation; English title "Textbook of Yoga"

6677:

The Yoga Sūtras of Patañjali: A New Edition, Translation and Commentary

6452: 6312: 5863: 5707:

p222. A history of Indian philosophy, Volume 1 By Surendranath Dasgupta

5494: 4429: 4427: 4261: 3902: 3711: 3652: 3532: 3451: 3376: 3248:), one's circumstances created by past or one's current actions (कर्म, 2232: 2159: 2066: 1974: 1777: 1663: 1291: 999: 744: 166: 153: 8839: 8279: 6983:

The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga

6292: 4118:

The Yoga Sutras Attributed to Patanjali; "Yoga – Discipline of Freedom

3027:, it leads to unusual powers, intuition, self-knowledge, freedoms and 2769: 2715: 2435: 2340:("The Treatise on Yoga according to Patañjali") and consisted of both 11590: 11379: 11329: 11302: 11251: 11216: 11206: 11158: 11057: 11025: 10970: 10867: 10822: 10496: 10063: 9994: 9884: 9827: 9743: 9574: 9409: 9234: 9209: 9128: 9088: 9073: 9028: 8826: 8620: 8194: 8137: 8096: 8069: 8018: 7877: 7872: 7810: 7780: 7679: 6318:, Oriens, Vol. 9, No. 2 (31 December 1956), pages 165–200 (in German) 4497: 4225: 3626: 3455: 2384:(8th or 9th century). Scholarly opinion is still open on this issue. 2122: 2045:, and is often seen as complementary to it. It is closely related to 1968: 1926: 1876: 1872: 1787: 1645: 1549: 1467: 1401: 1230: 1092: 714: 644: 545: 119: 8574: 8390: 7176:

Sen, Amiya P. (2006). "Raja Yoga: The Science of Self-Realization".

6695:"A Comparison of Hindu and Buddhist Techniques of Attaining Samādhi" 5883: 5881: 5640:

Person Purity and Power in Yogasutra, in Theory and Practice of Yoga

4424: 4001: 3722:. Much about yoga is written in the Mokṣadharma section of the epic 3335:

traditions, iconolatry and Vedic rituals can be identified with the

946: 11635: 11454: 11449: 11339: 11276: 11256: 11087: 10923: 10750: 10723: 10690: 10632: 10532: 10527: 10501: 10426: 10310: 10182: 10130: 10086: 10058: 10028: 10014: 9934: 9894: 9879: 9738: 9681: 9569: 9459: 9399: 9349: 9344: 9189: 9184: 9143: 9108: 9058: 8993: 8988: 8742: 8579: 8179: 8058: 8009: 7770: 7560: 7461: 6845: 4744:

Baier, Karl; Maas, Philipp André; Preisendanz, Karin, eds. (2018).

4265: 3930: 3811: 3559: 3463: 3285: 3049: 2880: 2873: 2839: 2806: 2257: 2136: 2104:

and others. It gained prominence as a classic in the 20th century.

2046: 2014: 2002: 1902: 1823: 1650: 1585: 1439: 1316: 1260: 1063: 932: 918: 506: 341: 148: 143: 114: 70: 10464: 9579: 7738: 7706: 6711:

The Origin and Development of Early Indian Contemplative Practices

6507:

The Yoga Darśana: The Sutras of Patañjali with the Bhāṣya of Vyāsa

6172: 5584:

The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa

4794: 4628: 3256:), and one's psychological dispositions/intentions (आशय, ashaya). 2477:. Some scholars believe this to be Patanjali's "favored" approach. 2208: 1618: 80: 11536: 11389: 11307: 11297: 11072: 11062: 11035: 11030: 11020: 10975: 10960: 10955: 10735: 10680: 10665: 10657: 10624: 10491: 10394: 10369: 10345: 10244: 10234: 10080: 10053: 9914: 9889: 9869: 9837: 9832: 9822: 9748: 9728: 9723: 9713: 9708: 9589: 9584: 9564: 9504: 9494: 9484: 9424: 9374: 9364: 9289: 9279: 9269: 9214: 9048: 8928: 8652: 8529: 8504: 8440: 8214: 8189: 8184: 8026: 7699: 6160: 5878: 5507:, PhD. Thesis awarded by University of Berne, Switzerland, page 8 4710: 4598: 4268: 4230: 4139: 3992:

amongst other important texts in the Yoga commentarial tradition.

3630: 3364: 3332: 3328: 3316: 3312: 3304: 3264: 3104: 3094: 3044: 3023: 2962: 2833: 2779: 2739: 2493: 2474: 2426: 2415: 2228: 2062: 2058: 2050: 2034: 2008: 1996: 1944: 1762: 1755: 1710: 1640: 1578: 1526: 1199: 1148: 939: 890: 855: 679: 623: 354: 331: 316: 309: 138: 109: 10330: 10186: 9314: 7159:

Patañjali's Yoga Sūtra: Translation, Commentary and Introduction

6996:

Yoga, Brief History of an Idea (Chapter 1 of "Yoga in practice")

5739:

Reconciling yogas: Haribhadra's collection of views on yoga. By

5521:

Classical Samkhya and Yoga – An Indian Metaphysics of Experience

2674:– A physical posture in which one can be steady and comfortable. 2135:, the two works are completely different in subject matter, and 11568: 11546: 11359: 11312: 11271: 11153: 11143: 11082: 10990: 10933: 10928: 10782: 10469: 10305: 10291: 10276: 10176: 10024: 10019: 9984: 9972: 9962: 9929: 9919: 9854: 9773: 9753: 9691: 9686: 9594: 9544: 9534: 9429: 9414: 9334: 9324: 9284: 9224: 9219: 9204: 9169: 9118: 9038: 8704: 8534: 8475: 8079: 7855: 7850: 7837: 7790: 7711: 7662: 7523: 7347: 7110: 6972:

Tola, Fernando; Dragonetti, Carmen; Prithipaul, K. Dad (1987),

6818:

Classical Sāṃkhya: An Interpretation of Its History and Meaning

5815: 5309:

GN Jha (Translator); Harvard University Archives, pages 108–126

5238: 3644: 3435: 3434:

diverge from early Samkhya by the addition of the principle of

3340: 3320: 3028: 2978: 2889: 2869: 2860: 2810: 2784: 2470: 2074: 2070: 1956: 1880: 1623: 1533: 1434: 754: 85: 4629:

Maas, Philipp André; Patañjali; Hazel M. Hussong Fund (2006).

4147:

The Yoga-Sutra of Patanjali: A New Translation with Commentary

4133:

The Path of Yoga: Commentaries on the Yoga Sutras of Patanjali

2445:

This chapter contains the famous definitional verse (YS 1.2):

11464: 11459: 11163: 11133: 11067: 11047: 10985: 10965: 10938: 10777: 10479: 10379: 10325: 10281: 10259: 10048: 9967: 9899: 9859: 9844: 9768: 9733: 9696: 9609: 9604: 9514: 9384: 9339: 9249: 9053: 9003: 8952: 8933: 8509: 8470: 8247: 8172: 8167: 8147: 8084: 7795: 7667: 7657: 7550: 7518: 6136:

Yoga and the Luminous: Patañjali's Spiritual Path to Freedom

6080:

Yoga and the Luminous: Patanjali's Spiritual Path to Freedom

5586:

GN Jha (Translator), with notes; Harvard University Archives;

4096:

The Yoga-Sûtra of Patanjali: A New Translation and Commentary

4040: 3880: 3850: 3671:. However, the appropriation – and misappropriation – of the 3648: 3634: 3344: 3336: 3324: 3135:. It is superior to the other two sources because testimony ( 3053:, as the means of gaining reliable knowledge. These included 2928:

1.2. Yoga is the inhibition of the modifications of the mind.

2895: 2865: 2682: 2321: 2298: 2221: 2217: 2198: 2143: 2088:. However, the appropriation – and misappropriation – of the 1985: 1962: 1950: 1910: 1898: 1809: 1714: 1632: 1159: 869: 627: 102: 7434: 7410:

Yoga Sutras with commentaries by Vyasa and Vachaspati Mishra

4917: 3240:

as that special Self/Spirit which is unaffected (अपरामृष्ट,

1867: 11505: 11434: 11416: 11364: 11148: 11092: 11052: 11012: 10995: 10980: 10945: 10374: 10286: 9999: 9939: 9904: 9874: 9814: 9788: 9778: 9758: 9703: 9614: 9379: 9359: 8465: 7845: 7497: 5622: 5153: 4487: 4485: 4483: 4481: 4414: 4412: 4410: 4408: 4128: 4002:

The Yoga Sutras of Patanjali: The Book of the Spiritual Man

3558:

writes that Patañjali was influenced by the success of the

3308: 2845: 2054: 1906: 1892: 1542: 1106: 27:

Early Yoga text in Sanskrit from ancient India by Patanjali

6753:

Proceedings. International conference on cognitive systems

5653: 5398: 5396: 5075:"Intro Yoga Philosophy and Patanjali: What Is Kriya Yoga?" 5038: 5036: 4823: 3877:, described as the "most significant early subcommentary". 3327:

ritualism which were also prevalent at the same time. The

10178: 7149:

Reprint edition; Originally published under the title of

6108:

A History of Yoga By Vivian Worthington (1982) Routledge

4875: 3863:(AD 8th Century) is said to have authored the commentary 2969:

is the Yoga school's treatise on how to accomplish this.

6971: 6260: 6258: 6256: 6215: 5721:

Indian Philosophy Vol 2, Sarvepalli Radhakrishnan. p.314

4503: 4478: 4433: 4405: 4395: 4393: 4391: 3867:, although the authorship of this commentary is debated. 2531:(with three special elements of the Niyamas (2nd limb)): 2402:), containing in all 196 aphorisms, divided as follows: 2376:) by a certain Shankara, confirms the interpretation of 10239: 7466: 6270: 6243: 6241: 5393: 5033: 4782: 4610: 4446: 4444: 4442: 3447: 3072:

Patanjali's system, like the Samkhya school, considers

2586:– restraints or ethics of behaviour; Yama consists of: 2297:, traditionally attributed to the legendary Vedic sage 2248:(dualism), its metaphysical rationalism, and its three 2000:(absorption or stillness). The main aim of practice is 833: 6321: 6300:

Bulletin of the School of Oriental and African Studies

6228: 6226: 6224: 6125:

Tähtinen pp. 2–5; English translation: Schmidt p. 631.

5689: 5348: 5346: 5203:

Alban Widgery (1930), The principles of Hindu Ethics,

5023: 5021: 5019: 5017: 4569: 4345:

For an overview of the scope of earlier commentaries:

4043:

in Sanskrit and translation and commentary in English.

2372:

has the meaning of 'samadhi'. Another commentary (the

7420:: A word by word translation with grammar and comment 6847:

Periodization and Historiography of Indian Philosophy

6415: 6403: 6253: 5665: 5548: 5129: 5048: 4905: 4515: 4388: 4098:, Inner Traditions International; Rochester, Vermont. 3916: 3259: 1925:

were compiled in the early centuries CE, by the sage

6974:

The Yogasūtras of Patañjali on concentration of mind

6238: 6026: 5831:

Müller (1899), Chapter 7, "Yoga Philosophy," p. 104.

5677: 5244: 5004: 5002: 5000: 4998: 4996: 4743: 4463: 4461: 4459: 4439: 4328:, 1964, p.27-32 & p.76, and S.K. Belvakar & 4193: 3965:

provides translation and an in-depth explanation of

3047:

school of Indian philosophy, relies on three of six

10440: 6221: 6014: 5924: 5922: 5920: 5717: 5715: 5713: 5343: 5141: 5014: 4934: 4932: 4542: 3375:, similar to the position taken by the Jain writer 2849:(a living being) is considered as a state in which 6934: 6872: 6178: 6154: 5069: 5067: 5065: 5063: 4770: 4604: 4544: 3846:Medieval commentaries on the Yoga sutras include: 3524:that reminds us of Buddhist formulations from the 2827:The metaphysics of Patanjali is built on the same 2018:, the cognitive apparatus, and disentanglement of 6962:The Science of Yoga: The Yoga Sutras of Patanjali 6600:"The Yoga Sutras of Patanjali (Sacred Teachings)" 4993: 4456: 3667:to be one of the foundational texts of classical 3171:school has as its main source testimony from the 2084:to be one of the foundational texts of classical 1917:) and 196 sutras (according to others, including 11783: 7074:Bollingen Series XXVI; Edited by Joseph Cambell. 5917: 5710: 5256: 4929: 3778: 3387:meaning Self or consciousness, the others being 3131:(perception) is the most important according to 2069:traditions in ancient India, in contrast to the 7946:Hatha Yoga: The Report of a Personal Experience 5771:An outline of the religious literature of India 5060: 3098:. Unlike few other schools of Hinduism such as 2778:Besides insight into pure awareness (purusha), 6733:Culture and Consciousness: Literature Regained 6474:: CS1 maint: DOI inactive as of August 2024 ( 6338: 6336: 5642:(Editor: Knut Jacobsen), Motilal Banarsidass, 3116:(postulation, deriving from circumstances) or 2418:is a state of direct and reliable perception ( 2184:dates are more commonly accepted by scholars. 2012:, the witness-consciousness, as distinct from 10162: 9646: 8406: 7482: 7105: 7103: 7101: 7099: 7097: 7095: 7093: 7091: 7089: 6944:. Princeton, NJ: Princeton University Press. 6911:. Princeton, NJ: Princeton University Press. 6427: 6375:und Karin Preisendanz), Motilal Banarsidass, 6360: 6358: 5902: 5900: 5898: 5896: 5609:पातञ्जलयोगप्रदीप, गीताप्रेस गोरखपुर, page 198 5218:The Illustrated Encyclopedia of Hinduism: A-M 4898: 4896: 4894: 4892: 4890: 4547:The Illustrated Encyclopedia of Hinduism: N-Z 2883:from Samkhya. Guṇas theory states that three 1848: 794: 6928:Yoga and Mindfulness Based Cognitive Therapy 6749: 6550:"Ancient Yogic Wisdom and Modern Psychology" 6495:, Vol. 62, No. 1 (Spring, 1994), pp. 85–105. 5968: 5966: 5363: 5361: 5159: 4353:, Trevor Leggett, Rev. Ed. Routledge (1990) 3347:marga respectively that are outlined in the 3236:)."} This sutra adds the characteristics of 3120:(non-perception, negative/cognitive proof). 2227:There are numerous parallels in the ancient 1942:, eight elements of practice culminating in 9660: 6493:Journal of the American Academy of Religion 6333: 5459:(2002), Yoga: Its Scientific Basis, Dover, 4142:, The Yoga Sutras of Patanjali, Goodreads 3834:Many commentaries have been written on the 3791:In early 11th century, the Persian scholar 3751:is recent, "miraculously rehabilitated" by 2893:guna (goodness, constructive, harmonious), 10169: 10155: 9653: 9639: 8413: 8399: 7489: 7475: 7425:Works by or about Yoga Sutras of Patanjali 7086: 6717: 6625:"The Yoga Sutras of Patanjali Made Simple" 6355: 6293:Al-Bīrūnī's Arabic Version of Patañjali's 6060:Princeton University Press, 1984, page 34. 5893: 5787:Meditation on Om in the Mandukya Upanishad 5300: 5298: 4887: 4853: 4696:: CS1 maint: location missing publisher ( 4591:Louis de La Vallée Poussin Memorial Volume 4418: 4326:Doctrine and argument in Indian Philosophy 4171:. Crystal Clarity Publishers, Nevada City. 3663:The contemporary Yoga tradition holds the 2216:part is contained in chapter 1, chapter 2 2080:The contemporary Yoga tradition holds the 1855: 1841: 801: 787: 7109:Edwin Bryant (2011, Rutgers University), 6736:, New Jersey: Bucknell University Press, 6700:, in Hutch, R. A.; Fenner, P. G. (eds.), 6451: 5963: 5487: 5358: 5237:Edwin Bryant (2011, Rutgers University), 4958:. Munshiram Manoharlal Publishers, 2001. 3873:(AD 900–980) who composed the commentary 3207:? These commentaries range from defining 3102:, Yoga did not adopt the following three 2049:, incorporating some of its terminology. 7266:The Yoga Sutra of Patanjali: A Biography 7063:, New York: Princeton University Press, 7044: 7012:The Yoga Sutra of Patanjali: A Biography 6906: 6790: 6433: 6287: 6285: 6190: 5864:"Bhagavad Gita, Chapter 6: Sankhya-yoga" 5560: 5497:collection), The Evolution of Hinduism, 5282:Ashtanga Yoga: Practice & Philosophy 5231: 5135: 4881: 4868: 4866: 4864: 4862: 4616: 4399: 4301:क्लेशकर्मविपाकाशयैरपरामृष्टः पुरुषविशेष 4273:Panini to Patañjali: A Grammatical March 4176:The Yoga Sutras of Patanjali Made Simple 4149:, Shambhala Classics, Boulder, Colorado. 4135:, Rebel Publishing House, Mumbai, India. 3841: 3263: 3043:in Patanjali's system of Yoga, like the 2527:in the Yoga Sūtras is a preparation for 1875:, its traditional snake form indicating 1866: 31: 7197:An Critical Survey of Indian Philosophy 6980: 6925: 6769: 6708: 6692: 5743:, Haribhadrasūri, John Thomas Casey p16 5695: 5683: 5554: 5435: 5433: 5431: 5295: 5112:Shaktipat: The Doorway to Enlightenment 5108: 5027: 4987: 4841: 4829: 4551:. The Rosen Publishing Group. pp. 4450: 3952:, Bombay Theosophical publication fund. 3446:, represented by the mystical syllable 3379:in his commentary on Yoga. Patañjali's 3244:) by one's obstacles/hardships (क्लेश, 3069:, word/testimony of reliable sources). 2949:While the Samkhya school suggests that 2782:gives 'supra-normal powers' (Sanskrit: 2556:– devotion to god or pure consciousness 14: 11784: 7180:. Orient Blackswan. pp. 219–227. 7053: 6958: 6811: 6671: 6421: 6409: 6302:, Vol. 29, No. 2 (1966), pages 302–325 6216:Tola, Dragonetti & Prithipaul 1987 5797: 5671: 5659: 5402: 5352: 5250: 5210: 5165: 5054: 5042: 4923: 4911: 4800: 4788: 4776: 4504:Tola, Dragonetti & Prithipaul 1987 4434:Tola, Dragonetti & Prithipaul 1987 4185:, Yoga Sutras of Patanjali. Goodreads. 3948:1890: The Yoga Sutra of Patanjali, by 3731:Some of the major commentaries on the 3462:Upanishads, and expounded upon in the 2899:guna (passion, active, confused), and 2398:into four chapters or books (Sanskrit 10150: 9634: 8420: 8394: 7470: 7324:. Hammersmith, London, UK: Thorsons. 7322:Light on the Yoga Sūtras of Patañjali 7137:. Calcutta: Susil Gupta (India) Ltd. 7027: 7006: 6989: 6775:Light on the Yoga Sūtras of Patañjali 6729: 6282: 6276: 6264: 6247: 6232: 6166: 6044: 6032: 6020: 5887: 5147: 5008: 4975: 4859: 4587: 4575: 4491: 4107:Light on the Yoga Sutras of Patañjali 3163:school prioritizes testimony and the 2953:(knowledge) is a sufficient means to 2154:Philipp A. Maas assessed Patañjali's 7151:The Six Systems of Indian Philosophy 6843: 6834: 6750:Isaac, J. R.; Dangwal, Ritu (1997), 6709:Crangle, Edward Fitzpatrick (1994), 6510:. With notes from Vācaspati Miśra's 6504:Ganganatha Jha (translator) (1907). 6327: 5428: 4938: 4661: 4336:, 1974 (1927), p.81 & p.303-409. 2117:The colophons of manuscripts of the 2107: 11766: 6366:On the Written Transmission of the 5612: 3625:bear an uncanny resemblance to the 3225:is immaterial and ultimately free. 3155:in their prioritizing of different 3031:, the redemptive goal of the yogi. 2630:– observances; Niyama consists of: 1936:is best known for its reference to 24: 7249: 7221:. Ramakrishna-Vivekananda Center. 6941:A Source Book in Indian Philosophy 5197: 3917:Modern translations and commentary 3260:Philosophical roots and influences 3167:school prioritizes inference. The 2354:was in fact Patañjali's own work. 2077:which were prevalent at the time. 25: 11813: 7396:, translation by BonGiovanni, at 7335: 7161:. Delhi: Penguin Black Classics. 3506:Buddhism and Hinduism § Yoga 2301:who is said to have composed the 11765: 11755: 11746: 11745: 11734: 10439: 10185: 10177: 9804: 7450: 7371:Bibliothèque Nationale de France 6821:, London: Motilal Banarasidass, 6756:, New Delhi: Allied Publishers, 6631: 6617: 6592: 6567: 6542: 6517: 6498: 6482: 6386: 6345: 6305: 6184: 6128: 6119: 6102: 6093: 6072: 6063: 6058:The Central Philosophy of Tibet. 6050: 5109:Griffin, Mark (2 January 2012). 4364: 4339: 4210: 4196: 2796: 2564: 1905:) on the theory and practice of 832: 69: 11735: 7300:. New York: North Point Press. 6791:Jacobsen, Knut A., ed. (2011). 6679:, New York: North Point Press, 5990: 5939: 5866:. Vedabase.io. 12 December 1972 5856: 5834: 5825: 5791: 5780: 5764: 5755: 5746: 5733: 5724: 5701: 5632: 5623:kleza, karma, vipaka and ashaya 5603: 5534: 5510: 5493:Maurice Phillips (Published as 5470: 5450: 5408: 5326: 5312: 5274: 5207:, Vol. 40, No. 2, pages 234–237 5205:International Journal of Ethics 5180: 5102: 5093: 4944: 4806: 4737: 4704: 4667: 4622: 4581: 4318: 4308: 4295: 4278: 4256:(322–185 BC). Scholars such as 4242: 3034: 2879:Patanjali adopts the theory of 2725: 2483: 2405: 2202:. According to Feuerstein, the 11660:Relations with other religions 8753:Progressive utilization theory 7199:. Delhi: Motilal Banarsidass. 7014:, Princeton University Press, 6195:. Delhi: Motilal Banarsidass. 6179:Mallinson & Singleton 2017 6155:Mallinson & Singleton 2017 5977:Yoga and the Indian Philosophy 5216:James G. Lochtefeld, Guna, in 4605:Radhakrishnan & Moore 1989 4536: 4519:A History of Indian Philosophy 4516:Surendranath Dasgupta (1992). 4509: 4160:. North Point Press, New York. 4122:University of California Press 3921:Countless commentaries on the 3818:manuscript is now held at the 3492:is a foundational text of the 3315:, as well as the non-orthodox 2918: 2822: 2549:– self-study of the scriptures 2282: 2187: 13: 1: 7178:The Indispensable Vivekananda 6704:, University Press of America 5598:Charles Johnston (Translator) 5500:Origin and Growth of Religion 4382: 4178:. Amazon KDP Select, Seattle. 3779:Translations and commentaries 3407:(sensory capabilities), five 3363:are built on a foundation of 3252:), one's life fruits (विपाक, 2872:, as well as elements of the 2817: 2514: 2447:"Yogaś citta-vritti-nirodhaḥ" 7435:The Yoga Sutras of Patanjali 7393:The Yoga Sutras of Patañjali 7349:The Yoga Sutras of Patanjali 7298:The Yoga Sutras of Patanjali 7195:Sharma, Chandradhar (1987). 7112:The Yoga Sutras of Patanjali 7049:, Princeton University Press 7029:The Yoga Sutras of Patanjali 7002:, Princeton University Press 6313:al-Bīrūnī's übersetzung des 5936:, pages 72–81 with footnotes 5890:, pp. 31–43, Chapter 2. 5239:The Yoga Sutras of Patanjali 5220:, Vol. 1, Rosen Publishing, 4543:James G. Lochtefeld (2002). 4334:History of Indian philosophy 4174:2022: Viswanatha Thalakola, 4078:The Yoga Sutras of Patanjali 3658: 1978:(withdrawal of the senses), 1897:is a collection of Sanskrit 7: 7460:public domain audiobook at 7157:Ranganathan, Shyam (2008). 6438:, by Gerald James Larson". 6434:Jacobsen, Knut A. (2019). " 6134:Christopher Chapple (2008) 6078:Christopher Chapple (2008) 5817: 5806: 5629:, Koeln University, Germany 5627:Sanskrit English Dictionary 5595:The Yogasutras of Patanjali 5115:. Hard Light. p. 213. 4803:, p. 510, notes 43–44. 4189: 3710:, as well as literature on 3499: 3080:(direct sense perception), 2387: 1909:– 195 sutras (according to 36:Some pages from a historic 10: 11818: 7270:Princeton University Press 7045:Wujastyk, Dominik (2011), 6909:Hinduism: Past and Present 6730:Haney, William S. (2002), 6713:, Otto Harrassowitz Verlag 6659: 6639:"Yoga Sutras of Patanjali" 6575:"Four Chapters of Freedom" 6456:(inactive 8 August 2024). 6169:, p. xvi–xvii, 20–23. 4292:for a complete translation 4048:Swami Hariharananda Aranya 3629:, indicating influence of 3627:five major vows of Jainism 3621:or the constraints of the 3612: 3528:and even more so from the 3503: 3354: 3291: 3127:that it accepts as valid, 3112:(comparison and analogy), 2692:– withdrawal of the senses 2368:states that 'yoga' in the 1783:Naalayira Divya Prabandham 1412:Akshar Purushottam Darshan 1056:Akshar Purushottam Darshan 63:Hindu scriptures and texts 11732: 11559: 11524: 11350: 11285: 11192: 11119: 11112: 11011: 10914: 10905: 10813: 10699: 10656: 10623: 10541: 10515: 10487: 10478: 10457: 10448: 10437: 10356: 10225: 10216: 10195: 10126: 10037: 9955: 9813: 9802: 9672: 9162: 8961: 8761: 8730: 8645: 8560: 8491: 8484: 8428: 8337:International Day of Yoga 8317: 8238: 8229: 8095: 8057: 8017: 8008: 7893: 7836: 7645: 7604: 7568: 7559: 7504: 7312:Practice and commentaries 6835:Maas, Philipp A. (2006), 4950:Sankaracarya; Patañjali; 4374:Fundamental Texts of Yoga 3950:Manilal Nabhubhai Dvivedi 3925:are available today. The 3454:, including the earliest 2149: 2112: 1948:. The eight elements are 1829:Other Indian philosophies 1577: 1557: 1541: 1525: 10804:Yoga Sutras of Patanjali 10110:Yoga Sutras of Patanjali 8940:Yoga Sutras of Patanjali 8357:Yoga scholars (template) 7622:Yoga Sutras of Patanjali 7496: 7388:Harvard University Press 6938:; Moore, C. A. (1989) . 6926:Pradhan, Basant (2015), 6315:Yoga-Sūtra des Patañjali 6157:, p. xxxvi note 34. 6011:, pages 120–125, 139–145 6001:The Yogi and the Mystic. 5950:The Yogi and the Mystic. 5844:. Swami-krishnananda.org 5160:Isaac & Dangwal 1997 4349:Yoga Sutras of Patanjali 4236: 4063:Four Chapters of Freedom 3804:Yoga Sutras of Patanjali 3785:Yoga Sutras of Patanjali 3747:, the popularity of the 3720:Yoga Sutras of Patañjali 3665:Yoga Sutras of Patañjali 3623:Yoga Sutras of Patañjali 3490:Yoga Sūtras of Patañjali 2295:Yoga Sutras of Patañjali 2266:Shvetashvatara Upanishad 2082:Yoga Sutras of Patañjali 1895:: Patañjali yoga-sūtras) 1889:Yoga Sutras of Patañjali 1473:Kamalakanta Bhattacharya 10883:Thiruvilaiyadal Puranam 8870:Samkhyapravachana Sutra 7995:Yogasopana Purvacatuska 6907:Michaels, Axel (2004). 6693:Crangle, Eddie (1984), 6489:Christopher Key Chapple 6440:Religions of South Asia 5979:, Motilal Banarsidass, 5638:Lloyd Pflueger (2008), 5568:Sanskrit Original with 5175:Encyclopædia Britannica 4715:. Motilal Banarsidass. 4069:, Munger, Bihar, India. 4067:Yoga Publications Trust 3197:Yogasutras of Patanjali 2939:Yoga Sutra of Patanjali 2293:is a commentary on the 2220:1–27, chapter 3 except 1458:Nigamananda Paramahansa 773:Timeline of Hindu texts 606:Thiruvilaiyadal Puranam 10858:Eighteen Greater Texts 8606:Early Buddhist schools 6138:New York: SUNY Press, 6082:New York: SUNY Press, 5280:Gregor Maehle (2007), 4145:2003: Chip Hartranft, 3908:Ramananda Sarasvati's 3702:, texts attributed to 3598: 3590: 3546:, the language of the 3303:Hindu philosophies of 3289: 3182: 2988:Book 3 of Patanjali's 2935: 2665:(Devotion to the lord) 2394:Patañjali divided his 2350:. This means that the 2121:attribute the work to 1984:(concentration of the 1883: 1100:Shakti Vishishtadvaita 581:Eighteen Greater Texts 45: 11611:Hindu gurus and sants 10863:Eighteen Lesser Texts 7060:Philosophies of India 6981:Whicher, Ian (1998), 6976:, Motilal Banarsidass 6959:Taimni, I.K. (1961), 6525:"The Science of Yoga" 6364:Philipp Maas (2010), 6191:Williams, R. (1998). 5271:Archives, pages 94–95 5267:GN Jha (Translator); 4926:, p. xlii–xliii. 4114:Barbara Stoler Miller 4020:Patanjali Yoga Sutras 3842:Medieval commentaries 3718:yoga rather than the 3594: 3568: 3395:(intellect or will), 3369:Surendranath Dasgupta 3267: 2925: 2026:muddled defilements. 1879:or an incarnation of 1870: 1347:Svabhavika Bhedabheda 1327:Achintya Bheda Abheda 1035:Svabhavika Bhedabheda 1028:Achintya Bheda Abheda 586:Eighteen Lesser Texts 35: 11601:Anti-Hindu sentiment 9044:Brihadratha Ikshvaku 8881:Sarvadarsanasangraha 8658:Acintya bheda abheda 8342:List of yoga schools 8108:Kriyayoga (Buddhist) 7939:Hatha Yoga Pradipika 7243:. Rider and Company. 6813:Larson, Gerald James 6777:, HarperCollins UK, 6218:, p. xi note 3. 4748:. V&r Academic. 3773:Theosophical Society 3685:Theosophical Society 3496:school of Hinduism. 2837:(consciousness) and 2508:('Eightlimbed Yoga') 2424:) where "the seer" ( 2359:Abhidharmakośabhāṣya 2330:Hariharānanda Āraṇya 2102:Theosophical Society 1672:Principal Upanishads 1337:Chaitanya Mahaprabhu 11707:Hinduism by country 10873:Iraiyanar Akapporul 10833:Tirumurukāṟṟuppaṭai 9104:Dayananda Saraswati 8678:Nimbarka Sampradaya 8602:Buddhist philosophy 8143:Six Yogas of Naropa 7925:Hathabhyasapaddhati 7262:White, David Gordon 7008:White, David Gordon 6991:White, David Gordon 6373:Johannes Bronkhorst 6368:Pātañjalayogaśāstra 5775:John Nicol Farquhar 5741:Christopher Chapple 5662:, p. 217, 314. 5574:The Yoga Philosophy 5320:The Yoga Philosophy 4678:. Cambridge. 1914. 4594:. pp. 368–373. 4494:, p. xvi–xvii. 4074:Swami Satchidananda 4036:The Science of Yoga 4016:Swami Prabhavananda 3999:Dublin University: 3895:Yogabhashyavarttika 3771:, president of the 3714:, tantric yoga and 3651:texts known as the 3067:Āgama or Āptavacana 2876:theory of Samkhya. 2338:Pātañjalayogaśāstra 2277:Pātañjalayogaśāstra 2164:Pātañjalayogaśāstra 2156:Pātañjalayogaśāstra 1180:Raghunatha Siromani 596:Iraiyanar Akapporul 556:Tirumurukāṟṟuppaṭai 302:Related Hindu texts 11802:Ancient yoga texts 8715:Pashupata Shaivism 8545:Pashupata Shaivism 8032:Samadhi (Buddhism) 7904:Amaraugha Prabodha 7439:Rutgers University 7215:Vivekananda, Swami 7123:General references 6453:10.1558/rosa.39892 5269:Harvard University 5172:Samkhya – Hinduism 4832:, p. 151-152. 4633:. Aachen: Shaker. 4183:Anandmurti Gurumaa 3745:David Gordon White 3716:Pashupata Shaivism 3677:David Gordon White 3544:David Gordon White 3290: 3228:Patanjali defines 3005:(tranquility) and 2985:goal in Hinduism. 2473:, or surrender to 2094:David Gordon White 1972:(breath control), 1884: 46: 11797:Sutras (Hinduism) 11779: 11778: 11555: 11554: 11108: 11107: 10901: 10900: 10815:Sangam literature 10771:Yājñavalkya Smṛti 10619: 10618: 10435: 10434: 10144: 10143: 9628: 9627: 9480:Pratītyasamutpāda 8641: 8640: 8422:Indian philosophy 8388: 8387: 8384: 8383: 8347:Modern yoga gurus 8225: 8224: 8004: 8003: 7981:Vasishtha Samhita 7330:978-0-00-714516-4 7306:978-0-86547-736-0 7279:978-0-691-14377-4 7268:. Princeton, NJ: 7206:978-81-208-0365-7 7187:978-81-7824-130-2 7168:978-0-14-310219-9 7144:978-0-7661-4296-1 7038:978-0-486-43200-7 6951:978-0-691-01958-1 6936:Radhakrishnan, S. 6918:978-0-691-08953-9 6891:978-0-241-25304-5 6884:. Penguin Books. 6857:978-3-900271-43-5 6797:. Leiden: Brill. 6784:978-0-00-714516-4 6771:Iyengar, B. K. S. 6719:Feuerstein, Georg 6330:, pp. 53–90. 6144:978-0-7914-7475-4 6114:978-0-7100-9258-8 6088:978-0-7914-7475-4 5457:Kovoor T. Behanan 5405:, pp. 35–37. 5226:978-0-8239-3179-8 4964:978-81-215-0908-4 4872:Larson, pp. 43–45 4755:978-3-8471-0862-7 4722:978-81-208-3349-4 4640:978-3-8322-4987-8 4578:, pp. 34–38. 4562:978-0-8239-3180-4 4529:978-81-208-0412-8 4359:978-0-7103-0277-9 3957:Swami Vivekananda 3765:Swami Vivekananda 3753:Swami Vivekananda 3681:Swami Vivekananda 3391:(primal nature), 3373:Patanjala Samkhya 3294:Yoga (philosophy) 3139:) and inference ( 3084:(inference), and 2681:– control of the 2663:Isvara Pranidhana 2554:īśvara praṇidhāna 2318:Vachaspati Mishra 2108:Author and dating 2098:Swami Vivekananda 2006:, discernment of 1994:(meditation) and 1865: 1864: 1597: 1596: 1593: 1592: 955: 954: 899: 898: 811: 810: 601:Abhirami Anthadhi 539:Sangam literature 392:Vaishnava puranas 16:(Redirected from 11809: 11769: 11768: 11759: 11749: 11748: 11738: 11737: 11648:Pilgrimage sites 11402:Ganesh Chaturthi 11117: 11116: 10912: 10911: 10893:Vedarthasamgraha 10888:Vinayagar Agaval 10853:Five Great Epics 10828:Divya Prabandham 10741:Minor Upanishads 10485: 10484: 10455: 10454: 10443: 10442: 10223: 10222: 10189: 10181: 10171: 10164: 10157: 10148: 10147: 9808: 9655: 9648: 9641: 9632: 9631: 9134:Satyakama Jabala 9069:Akshapada Gotama 9019:Gārgī Vāchaknavī 8999:Vāchaspati Misra 8857:Nyayakusumanjali 8791:Bhagavata Purana 8748:Radical Humanism 8720:Shaiva Siddhanta 8489: 8488: 8461:Vedic philosophy 8415: 8408: 8401: 8392: 8391: 8236: 8235: 8015: 8014: 7988:Vimanarcanakalpa 7953:Gheranda Samhita 7866:Shaiva Siddhanta 7636:Yoga Yajnavalkya 7566: 7565: 7491: 7484: 7477: 7468: 7467: 7454: 7453: 7429:Internet Archive 7398:sacred-texts.com 7294:Bryant, Edwin F. 7283: 7244: 7232: 7210: 7191: 7172: 7148: 7116: 7107: 7073: 7055:Zimmer, Heinrich 7050: 7041: 7024: 7003: 7001: 6986: 6977: 6968: 6967: 6955: 6931: 6922: 6903: 6874:Mallinson, James 6869: 6840: 6839:, Aachen: Shaker 6831: 6808: 6787: 6766: 6746: 6726: 6714: 6705: 6699: 6689: 6673:Bryant, Edwin F. 6654: 6653: 6651: 6649: 6635: 6629: 6628: 6621: 6615: 6614: 6612: 6610: 6596: 6590: 6589: 6587: 6585: 6571: 6565: 6564: 6562: 6560: 6546: 6540: 6539: 6537: 6535: 6521: 6515: 6502: 6496: 6486: 6480: 6479: 6473: 6465: 6455: 6431: 6425: 6419: 6413: 6407: 6401: 6390: 6384: 6362: 6353: 6349: 6343: 6340: 6331: 6325: 6319: 6311:Hellmut Ritter, 6309: 6303: 6289: 6280: 6279:, p. 20-21. 6274: 6268: 6262: 6251: 6245: 6236: 6230: 6219: 6213: 6207: 6206: 6188: 6182: 6176: 6170: 6164: 6158: 6152: 6146: 6132: 6126: 6123: 6117: 6106: 6100: 6097: 6091: 6076: 6070: 6067: 6061: 6056:Robert Thurman, 6054: 6048: 6042: 6036: 6030: 6024: 6018: 6012: 5994: 5988: 5970: 5961: 5943: 5937: 5926: 5915: 5904: 5891: 5885: 5876: 5875: 5873: 5871: 5860: 5854: 5853: 5851: 5849: 5838: 5832: 5829: 5823: 5820: 5809: 5795: 5789: 5784: 5778: 5768: 5762: 5759: 5753: 5750: 5744: 5737: 5731: 5728: 5722: 5719: 5708: 5705: 5699: 5693: 5687: 5681: 5675: 5669: 5663: 5657: 5651: 5636: 5630: 5616: 5610: 5607: 5601: 5564: 5558: 5552: 5546: 5538: 5532: 5514: 5508: 5491: 5485: 5474: 5468: 5454: 5448: 5437: 5426: 5412: 5406: 5400: 5391: 5377:, pages 245–248; 5365: 5356: 5350: 5341: 5330: 5324: 5316: 5310: 5302: 5293: 5278: 5272: 5260: 5254: 5248: 5242: 5235: 5229: 5214: 5208: 5201: 5195: 5184: 5178: 5169: 5163: 5157: 5151: 5145: 5139: 5133: 5127: 5126: 5106: 5100: 5099:yoga sutras 2:46 5097: 5091: 5090: 5088: 5086: 5081:. 28 August 2007 5071: 5058: 5052: 5046: 5045:, p. 16-17. 5040: 5031: 5025: 5012: 5006: 4991: 4985: 4979: 4973: 4967: 4948: 4942: 4936: 4927: 4921: 4915: 4909: 4903: 4900: 4885: 4884:, p. 32-33. 4879: 4873: 4870: 4857: 4851: 4845: 4839: 4833: 4827: 4821: 4810: 4804: 4798: 4792: 4791:, p. xxxiv. 4786: 4780: 4774: 4768: 4767: 4741: 4735: 4734: 4708: 4702: 4701: 4695: 4687: 4671: 4665: 4659: 4653: 4652: 4626: 4620: 4614: 4608: 4602: 4596: 4595: 4585: 4579: 4573: 4567: 4566: 4550: 4540: 4534: 4533: 4513: 4507: 4501: 4495: 4489: 4476: 4465: 4454: 4448: 4437: 4431: 4422: 4416: 4403: 4397: 4377: 4368: 4362: 4343: 4337: 4322: 4316: 4312: 4306: 4299: 4293: 4282: 4276: 4264:, a treatise on 4246: 4220: 4215: 4214: 4213: 4206: 4201: 4200: 4199: 4165:Swami Kriyananda 4140:Alistair Shearer 4109:. HarperCollins. 4103:B. K. S. Iyengar 4092:Georg Feuerstein 4059:Swami Satyananda 4039:commentary with 4026:, Madras, India. 4024:Ramakrishna Math 3997:Charles Johnston 3893:'s 16th century 3820:Staatsbibliothek 3816:Dharma Patañjala 3808:Dharma Patanjala 3769:Helena Blavatsky 3477:principle, with 3419:(illumination), 3061:(inference) and 2941: 2621:(Non possession) 2270:Maitri Upanishad 1966:(yoga posture), 1857: 1850: 1843: 1696:Agama (Hinduism) 1684:Other scriptures 1677:Minor Upanishads 1523: 1522: 1392:Ekasarana Dharma 1236:Vāchaspati Misra 1156: 1155: 1072:Shaiva Siddhanta 1049:Ekasarana Dharma 912: 911: 849: 848: 836: 826:Hindu philosophy 813: 812: 803: 796: 789: 740:Gheranda Samhita 690:Sushruta Samhita 611:Vinayagar Agaval 576:Five Great Epics 551:Divya Prabandham 482: 448: 394: 276:Other scriptures 249: 210: 191: 134: 73: 50: 49: 21: 11817: 11816: 11812: 11811: 11810: 11808: 11807: 11806: 11782: 11781: 11780: 11775: 11742: 11728: 11551: 11520: 11511:Vasant Panchami 11445:Pahela Baishakh 11427:Makar Sankranti 11346: 11281: 11188: 11104: 11007: 10897: 10878:Abhirami Antati 10848:Kamba Ramayanam 10809: 10695: 10652: 10615: 10537: 10511: 10474: 10444: 10431: 10415:Vishishtadvaita 10352: 10212: 10191: 10175: 10145: 10140: 10136:Hindu mythology 10122: 10033: 9951: 9809: 9800: 9668: 9659: 9629: 9624: 9450:Parameshashakti 9158: 9094:Ramana Maharshi 8979:Kumārila Bhaṭṭa 8957: 8923:Vaiśeṣika Sūtra 8897:Tattvacintāmaṇi 8770:Abhinavabharati 8757: 8726: 8700:Sikh Philosophy 8688:Vishishtadvaita 8637: 8556: 8480: 8424: 8419: 8389: 8380: 8313: 8292:Yoga as therapy 8258:Standing asanas 8221: 8091: 8053: 8000: 7932:Hatha Ratnavali 7889: 7832: 7754:Viparita Karani 7641: 7600: 7555: 7500: 7495: 7451: 7338: 7318:Iyengar, B.K.S. 7280: 7260: 7252: 7250:Further reading 7247: 7235: 7229: 7213: 7207: 7194: 7188: 7175: 7169: 7156: 7145: 7129: 7120: 7119: 7108: 7087: 7077: 7071: 7039: 7022: 6999: 6965: 6952: 6919: 6892: 6878:Singleton, Mark 6858: 6829: 6805: 6785: 6764: 6744: 6697: 6687: 6665:Printed sources 6662: 6657: 6647: 6645: 6637: 6636: 6632: 6623: 6622: 6618: 6608: 6606: 6598: 6597: 6593: 6583: 6581: 6573: 6572: 6568: 6558: 6556: 6548: 6547: 6543: 6533: 6531: 6523: 6522: 6518: 6512:Tattvavaiśāradī 6503: 6499: 6487: 6483: 6467: 6466: 6432: 6428: 6420: 6416: 6408: 6404: 6391: 6387: 6383:, pages 157–172 6363: 6356: 6350: 6346: 6341: 6334: 6326: 6322: 6310: 6306: 6290: 6283: 6275: 6271: 6263: 6254: 6246: 6239: 6231: 6222: 6214: 6210: 6203: 6189: 6185: 6177: 6173: 6165: 6161: 6153: 6149: 6133: 6129: 6124: 6120: 6107: 6103: 6098: 6094: 6077: 6073: 6068: 6064: 6055: 6051: 6043: 6039: 6031: 6027: 6019: 6015: 5995: 5991: 5971: 5964: 5944: 5940: 5927: 5918: 5914:, pages 136–142 5905: 5894: 5886: 5879: 5869: 5867: 5862: 5861: 5857: 5847: 5845: 5840: 5839: 5835: 5830: 5826: 5796: 5792: 5785: 5781: 5769: 5765: 5760: 5756: 5751: 5747: 5738: 5734: 5729: 5725: 5720: 5711: 5706: 5702: 5694: 5690: 5682: 5678: 5670: 5666: 5658: 5654: 5637: 5633: 5617: 5613: 5608: 5604: 5565: 5561: 5553: 5549: 5539: 5535: 5515: 5511: 5492: 5488: 5475: 5471: 5455: 5451: 5438: 5429: 5413: 5409: 5401: 5394: 5366: 5359: 5351: 5344: 5331: 5327: 5317: 5313: 5303: 5296: 5292:, pages 237–238 5279: 5275: 5261: 5257: 5249: 5245: 5236: 5232: 5215: 5211: 5202: 5198: 5185: 5181: 5170: 5166: 5158: 5154: 5146: 5142: 5134: 5130: 5123: 5107: 5103: 5098: 5094: 5084: 5082: 5073: 5072: 5061: 5053: 5049: 5041: 5034: 5026: 5015: 5007: 4994: 4986: 4982: 4974: 4970: 4949: 4945: 4937: 4930: 4922: 4918: 4910: 4906: 4901: 4888: 4880: 4876: 4871: 4860: 4854:Feuerstein 1978 4852: 4848: 4840: 4836: 4828: 4824: 4811: 4807: 4799: 4795: 4787: 4783: 4775: 4771: 4756: 4742: 4738: 4723: 4709: 4705: 4689: 4688: 4673: 4672: 4668: 4660: 4656: 4641: 4627: 4623: 4615: 4611: 4603: 4599: 4586: 4582: 4574: 4570: 4563: 4541: 4537: 4530: 4514: 4510: 4502: 4498: 4490: 4479: 4466: 4457: 4449: 4440: 4432: 4425: 4419:Feuerstein 1978 4417: 4406: 4398: 4389: 4385: 4380: 4372:Mantra.org.in, 4369: 4365: 4351:Tr.fr. Sanskrit 4344: 4340: 4323: 4319: 4313: 4309: 4300: 4296: 4283: 4279: 4247: 4243: 4239: 4216: 4211: 4209: 4204:Hinduism portal 4202: 4197: 4195: 4192: 4154:Edwin F. Bryant 3990:Tattvavaiśāradī 3986:Vācaspati Miśra 3919: 3912:(16th century). 3910:Yogamani-Prabha 3887:, 11th century. 3875:Tattvavaiśāradī 3871:Vācaspati Miśra 3844: 3781: 3689:James Mallinson 3669:Yoga philosophy 3661: 3615: 3508: 3502: 3494:Yoga philosophy 3357: 3323:traditions and 3296: 3288:in Yoga school. 3262: 3185: 3100:Advaita Vedanta 3037: 2943: 2937: 2934: 2931: 2929: 2921: 2825: 2820: 2799: 2755:- concentration 2742:, are outlined: 2728: 2701:– concentration 2567: 2517: 2486: 2408: 2390: 2287: 2262:Katha Upanishad 2190: 2152: 2115: 2110: 2086:Yoga philosophy 2075:Vedic ritualism 2073:traditions and 1960:(observances), 1954:(abstinences), 1915:Krishnamacharya 1861: 1816: 1815: 1814: 1797: 1744:Vaiśeṣika Sūtra 1705: 1628: 1613: 1612: 1599: 1598: 1512: 1482: 1444: 1426: 1406: 1386: 1366: 1362:Srinivasacharya 1341: 1321: 1301: 1270: 1251:Vishishtadvaita 1245: 1214: 1205:Kumārila Bhaṭṭa 1184: 1170:Akṣapāda Gotama 1153: 1152: 1136: 1135: 1107:Shiva Bhedabeda 1007:Vishishtadvaita 967: 966: 807: 778: 777: 768: 760: 759: 710:Divya Prabandha 685:Charaka Samhita 670:Vaiśeṣika Sūtra 630: 616: 615: 571:Kamba Ramayanam 546:Saiva Tirumurai 541: 531: 530: 502: 492: 491: 478: 444: 390: 357: 347: 346: 312: 297: 296: 277: 269: 268: 245: 206: 187: 169: 159: 158: 130: 105: 88: 28: 23: 22: 15: 12: 11: 5: 11815: 11805: 11804: 11799: 11794: 11777: 11776: 11774: 11773: 11763: 11753: 11733: 11730: 11729: 11727: 11726: 11725: 11724: 11719: 11709: 11704: 11699: 11698: 11697: 11692: 11687: 11682: 11677: 11672: 11667: 11657: 11656: 11655: 11645: 11640: 11639: 11638: 11628: 11623: 11618: 11613: 11608: 11603: 11598: 11593: 11588: 11583: 11582: 11581: 11576: 11565: 11563: 11557: 11556: 11553: 11552: 11550: 11549: 11544: 11539: 11534: 11528: 11526: 11522: 11521: 11519: 11518: 11513: 11508: 11503: 11497: 11496: 11495: 11494: 11489: 11484: 11479: 11469: 11468: 11467: 11462: 11457: 11452: 11447: 11442: 11437: 11429: 11424: 11419: 11414: 11409: 11404: 11399: 11398: 11397: 11392: 11387: 11377: 11375:Raksha Bandhan 11372: 11367: 11362: 11356: 11354: 11348: 11347: 11345: 11344: 11343: 11342: 11337: 11332: 11327: 11317: 11316: 11315: 11310: 11305: 11300: 11289: 11287: 11283: 11282: 11280: 11279: 11274: 11269: 11264: 11259: 11254: 11249: 11244: 11239: 11234: 11229: 11224: 11219: 11214: 11209: 11204: 11198: 11196: 11190: 11189: 11187: 11186: 11181: 11176: 11171: 11166: 11161: 11156: 11151: 11146: 11141: 11136: 11131: 11125: 11123: 11114: 11110: 11109: 11106: 11105: 11103: 11102: 11095: 11090: 11085: 11080: 11075: 11070: 11065: 11060: 11055: 11050: 11045: 11040: 11039: 11038: 11033: 11028: 11017: 11015: 11009: 11008: 11006: 11005: 10998: 10993: 10988: 10983: 10978: 10973: 10968: 10963: 10958: 10953: 10948: 10943: 10942: 10941: 10936: 10931: 10920: 10918: 10909: 10903: 10902: 10899: 10898: 10896: 10895: 10890: 10885: 10880: 10875: 10870: 10865: 10860: 10855: 10850: 10845: 10840: 10835: 10830: 10825: 10819: 10817: 10811: 10810: 10808: 10807: 10800: 10795: 10790: 10785: 10780: 10775: 10774: 10773: 10768: 10763: 10753: 10748: 10743: 10738: 10733: 10732: 10731: 10726: 10716: 10711: 10705: 10703: 10697: 10696: 10694: 10693: 10688: 10683: 10678: 10673: 10668: 10662: 10660: 10654: 10653: 10651: 10650: 10645: 10640: 10635: 10629: 10627: 10621: 10620: 10617: 10616: 10614: 10613: 10608: 10603: 10598: 10593: 10588: 10586:Shvetashvatara 10583: 10578: 10573: 10568: 10563: 10561:Brihadaranyaka 10558: 10553: 10547: 10545: 10539: 10538: 10536: 10535: 10530: 10525: 10519: 10517: 10513: 10512: 10510: 10509: 10504: 10499: 10494: 10488: 10482: 10476: 10475: 10473: 10472: 10467: 10461: 10459: 10458:Classification 10452: 10446: 10445: 10438: 10436: 10433: 10432: 10430: 10429: 10420: 10419: 10418: 10411: 10404: 10392: 10387: 10382: 10377: 10372: 10362: 10360: 10354: 10353: 10351: 10350: 10349: 10348: 10343: 10338: 10333: 10328: 10323: 10318: 10313: 10308: 10297: 10296: 10295: 10294: 10289: 10284: 10279: 10268: 10267: 10262: 10257: 10252: 10247: 10242: 10237: 10231: 10229: 10220: 10214: 10213: 10211: 10210: 10205: 10202: 10196: 10193: 10192: 10174: 10173: 10166: 10159: 10151: 10142: 10141: 10139: 10138: 10133: 10127: 10124: 10123: 10121: 10120: 10113: 10106: 10105: 10104: 10090: 10083: 10078: 10073: 10072: 10071: 10066: 10061: 10056: 10045: 10043: 10035: 10034: 10032: 10031: 10022: 10017: 10012: 10007: 10002: 9997: 9992: 9987: 9982: 9981: 9980: 9975: 9965: 9959: 9957: 9953: 9952: 9950: 9949: 9942: 9937: 9932: 9927: 9922: 9917: 9912: 9907: 9902: 9897: 9892: 9887: 9882: 9877: 9872: 9867: 9862: 9857: 9852: 9847: 9842: 9841: 9840: 9835: 9830: 9819: 9817: 9811: 9810: 9803: 9801: 9799: 9798: 9791: 9786: 9781: 9776: 9771: 9766: 9761: 9756: 9751: 9746: 9741: 9736: 9731: 9726: 9721: 9716: 9711: 9706: 9701: 9700: 9699: 9694: 9689: 9678: 9676: 9670: 9669: 9658: 9657: 9650: 9643: 9635: 9626: 9625: 9623: 9622: 9617: 9612: 9607: 9602: 9597: 9592: 9587: 9582: 9577: 9572: 9567: 9562: 9557: 9552: 9547: 9542: 9537: 9532: 9527: 9525:Shabda Brahman 9522: 9517: 9512: 9507: 9502: 9497: 9492: 9487: 9482: 9477: 9475:Pratibimbavada 9472: 9467: 9462: 9457: 9452: 9447: 9442: 9437: 9432: 9427: 9422: 9417: 9412: 9407: 9402: 9397: 9392: 9387: 9382: 9377: 9372: 9367: 9362: 9357: 9352: 9347: 9342: 9337: 9332: 9327: 9322: 9317: 9312: 9307: 9302: 9297: 9292: 9287: 9282: 9277: 9272: 9267: 9262: 9257: 9252: 9247: 9242: 9237: 9232: 9227: 9222: 9217: 9212: 9207: 9202: 9197: 9192: 9187: 9182: 9177: 9172: 9166: 9164: 9160: 9159: 9157: 9156: 9151: 9146: 9141: 9136: 9131: 9126: 9121: 9116: 9114:Vedanta Desika 9111: 9106: 9101: 9096: 9091: 9086: 9081: 9076: 9071: 9066: 9061: 9056: 9051: 9046: 9041: 9036: 9031: 9026: 9021: 9016: 9011: 9009:Gautama Buddha 9006: 9004:Uddalaka Aruni 9001: 8996: 8991: 8986: 8981: 8976: 8971: 8965: 8963: 8959: 8958: 8956: 8955: 8950: 8943: 8936: 8931: 8926: 8919: 8918: 8917: 8907: 8900: 8893: 8891:Tarka-Sangraha 8888: 8883: 8878: 8873: 8866: 8859: 8854: 8849: 8848: 8847: 8842: 8834:Mimamsa Sutras 8830: 8823: 8818: 8813: 8806: 8804:Buddhist texts 8801: 8794: 8787: 8780: 8773: 8765: 8763: 8759: 8758: 8756: 8755: 8750: 8745: 8740: 8734: 8732: 8728: 8727: 8725: 8724: 8723: 8722: 8717: 8712: 8702: 8697: 8692: 8691: 8690: 8685: 8680: 8675: 8670: 8665: 8660: 8649: 8647: 8643: 8642: 8639: 8638: 8636: 8635: 8634: 8633: 8628: 8623: 8618: 8613: 8599: 8598: 8597: 8592: 8582: 8577: 8572: 8566: 8564: 8558: 8557: 8555: 8554: 8549: 8548: 8547: 8542: 8532: 8527: 8522: 8517: 8512: 8507: 8497: 8495: 8486: 8482: 8481: 8479: 8478: 8473: 8468: 8463: 8458: 8453: 8448: 8443: 8438: 8432: 8430: 8426: 8425: 8418: 8417: 8410: 8403: 8395: 8386: 8385: 8382: 8381: 8379: 8378: 8377: 8376: 8369: 8359: 8354: 8349: 8344: 8339: 8334: 8333: 8332: 8321: 8319: 8315: 8314: 8312: 8311: 8304: 8299: 8297:Yoga for women 8294: 8289: 8288: 8287: 8285:Hasta Vinyasas 8277: 8275:Sun Salutation 8272: 8267: 8266: 8265: 8263:List of asanas 8260: 8255: 8244: 8242: 8233: 8227: 8226: 8223: 8222: 8220: 8219: 8218: 8217: 8209: 8208: 8207: 8199: 8198: 8197: 8192: 8187: 8182: 8177: 8176: 8175: 8170: 8165: 8160: 8155: 8150: 8140: 8135: 8127: 8126: 8125: 8120: 8115: 8110: 8101: 8099: 8093: 8092: 8090: 8089: 8088: 8087: 8082: 8074: 8073: 8072: 8063: 8061: 8055: 8054: 8052: 8051: 8044: 8039: 8034: 8029: 8023: 8021: 8012: 8006: 8005: 8002: 8001: 7999: 7998: 7991: 7984: 7977: 7974:Sritattvanidhi 7970: 7963: 7960:Joga Pradipika 7956: 7949: 7942: 7935: 7928: 7921: 7914: 7907: 7899: 7897: 7891: 7890: 7888: 7887: 7882: 7881: 7880: 7870: 7869: 7868: 7863: 7853: 7848: 7842: 7840: 7834: 7833: 7831: 7830: 7825: 7820: 7819: 7818: 7813: 7808: 7803: 7798: 7793: 7788: 7778: 7773: 7768: 7763: 7762: 7761: 7756: 7751: 7746: 7736: 7735: 7734: 7729: 7724: 7719: 7709: 7704: 7703: 7702: 7697: 7692: 7687: 7682: 7677: 7676: 7675: 7673:Lotus position 7665: 7660: 7649: 7647: 7643: 7642: 7640: 7639: 7632: 7625: 7618: 7610: 7608: 7602: 7601: 7599: 7598: 7590: 7585: 7580: 7574: 7572: 7563: 7557: 7556: 7554: 7553: 7548: 7547: 7546: 7541: 7536: 7526: 7521: 7516: 7510: 7508: 7502: 7501: 7494: 7493: 7486: 7479: 7471: 7465: 7464: 7447: 7446: 7442: 7441: 7431: 7422: 7413: 7406: 7405: 7401: 7400: 7389: 7379: 7378: 7374: 7373: 7367:Alfred Foucher 7359: 7358: 7354: 7353: 7346:Edwin Bryant, 7343: 7342: 7337: 7336:External links 7334: 7333: 7332: 7320:(1993, 2002). 7314: 7313: 7309: 7308: 7290: 7289: 7285: 7284: 7278: 7257: 7256: 7251: 7248: 7246: 7245: 7233: 7227: 7211: 7205: 7192: 7186: 7173: 7167: 7154: 7143: 7126: 7125: 7124: 7118: 7117: 7084: 7083: 7082: 7081: 7076: 7075: 7069: 7051: 7042: 7037: 7025: 7021:978-0691143774 7020: 7004: 6987: 6978: 6969: 6956: 6950: 6932: 6923: 6917: 6904: 6890: 6870: 6856: 6841: 6832: 6827: 6809: 6804:978-9004212145 6803: 6788: 6783: 6767: 6762: 6747: 6742: 6727: 6715: 6706: 6690: 6686:978-0865477360 6685: 6668: 6667: 6666: 6661: 6658: 6656: 6655: 6630: 6616: 6591: 6566: 6541: 6516: 6497: 6481: 6446:(3): 410–412. 6426: 6414: 6402: 6400:, pages 97–119 6398:978-3447056458 6385: 6354: 6344: 6332: 6320: 6304: 6281: 6269: 6267:, p. xvi. 6252: 6237: 6220: 6208: 6202:978-8120807754 6201: 6183: 6181:, p. xvi. 6171: 6159: 6147: 6127: 6118: 6101: 6092: 6071: 6062: 6049: 6037: 6025: 6013: 6009:978-0700702725 5989: 5985:978-8120816091 5962: 5958:978-0700702725 5938: 5934:978-8120833364 5916: 5912:978-0814736500 5892: 5877: 5855: 5833: 5824: 5790: 5779: 5763: 5754: 5745: 5732: 5723: 5709: 5700: 5698:, p. 5-7. 5688: 5676: 5674:, p. 217. 5664: 5652: 5648:978-8120832329 5631: 5611: 5602: 5600: 5599: 5587: 5577: 5559: 5547: 5545: 5544: 5533: 5529:978-0415648875 5509: 5486: 5482:978-0754633013 5469: 5465:978-0486417929 5449: 5445:978-8120832329 5427: 5423:978-0415648875 5407: 5392: 5390: 5389: 5386:978-0791430675 5378: 5375:978-0815336112 5357: 5342: 5338:978-0791430675 5325: 5311: 5294: 5290:978-1577316060 5273: 5255: 5243: 5230: 5209: 5196: 5192:978-8120805033 5179: 5164: 5162:, p. 339. 5152: 5140: 5128: 5121: 5101: 5092: 5059: 5057:, p. 161. 5047: 5032: 5013: 4992: 4980: 4968: 4943: 4928: 4916: 4914:, p. xli. 4904: 4886: 4874: 4858: 4846: 4834: 4822: 4818:978-8120833364 4805: 4793: 4781: 4769: 4754: 4736: 4721: 4703: 4666: 4654: 4639: 4621: 4619:, p. 267. 4609: 4607:, p. 453. 4597: 4580: 4568: 4561: 4535: 4528: 4508: 4496: 4477: 4473:978-9004212145 4455: 4438: 4423: 4421:, p. 108. 4404: 4386: 4384: 4381: 4379: 4378: 4363: 4338: 4317: 4307: 4294: 4277: 4240: 4238: 4235: 4234: 4233: 4228: 4222: 4221: 4207: 4191: 4188: 4187: 4186: 4179: 4172: 4161: 4150: 4143: 4136: 4125: 4110: 4099: 4088: 4085: 4070: 4055: 4044: 4027: 4012: 4009: 4006: 3993: 3970: 3953: 3946: 3943: 3939: 3918: 3915: 3914: 3913: 3906: 3888: 3878: 3868: 3858: 3843: 3840: 3824: 3823: 3800: 3780: 3777: 3660: 3657: 3643:of isolation ( 3614: 3611: 3556:Robert Thurman 3501: 3498: 3460:Brihadaranyaka 3423:(passion) and 3356: 3353: 3343:marga and the 3292:Main article: 3284:– the path to 3268:The fusion of 3261: 3258: 3184: 3181: 3057:(perception), 3036: 3033: 3017:(meaning) and 2983:soteriological 2926: 2924: 2920: 2917: 2824: 2821: 2819: 2816: 2815: 2814: 2798: 2795: 2794: 2793: 2776: 2775: 2774: 2765: 2756: 2744: 2743: 2727: 2724: 2723: 2722: 2721: 2720: 2711: 2702: 2693: 2686: 2675: 2668: 2667: 2666: 2659: 2652: 2645: 2638: 2624: 2623: 2622: 2615: 2608: 2607:(Non stealing) 2601: 2600:(Truthfulness) 2594: 2593:(Non violence) 2579: 2578: 2566: 2563: 2562: 2561: 2560: 2559: 2558: 2557: 2550: 2543: 2533: 2532: 2516: 2513: 2512: 2511: 2485: 2482: 2481: 2480: 2479: 2478: 2467: 2463: 2462: 2461: 2460: 2457: 2451: 2450: 2440: 2439: 2407: 2404: 2389: 2386: 2378:yogah samadhih 2286: 2281: 2254:nirodhasamadhi 2189: 2186: 2151: 2148: 2114: 2111: 2109: 2106: 1863: 1862: 1860: 1859: 1852: 1845: 1837: 1834: 1833: 1832: 1831: 1826: 1818: 1817: 1813: 1812: 1806: 1805: 1802:Secular ethics 1796: 1795: 1790: 1785: 1780: 1775: 1770: 1765: 1759: 1758: 1756:Pramana Sutras 1752: 1751: 1746: 1741: 1736: 1734:Mimamsa Sutras 1731: 1729:Samkhya Sutras 1726: 1720: 1719: 1704: 1703: 1698: 1693: 1687: 1686: 1680: 1679: 1674: 1668: 1667: 1659: 1658: 1653: 1648: 1643: 1637: 1636: 1627: 1626: 1621: 1615: 1614: 1606: 1605: 1604: 1601: 1600: 1595: 1594: 1591: 1590: 1589: 1588: 1581: 1575: 1574: 1573: 1572: 1561: 1555: 1554: 1553: 1552: 1545: 1539: 1538: 1537: 1536: 1529: 1519: 1518: 1514: 1513: 1511: 1510: 1505: 1500: 1494: 1491: 1490: 1484: 1483: 1481: 1480: 1475: 1470: 1465: 1460: 1455: 1449: 1446: 1445: 1443: 1442: 1437: 1431: 1428: 1427: 1425: 1424: 1418: 1415: 1414: 1408: 1407: 1405: 1404: 1398: 1395: 1394: 1388: 1387: 1385: 1384: 1378: 1375: 1374: 1368: 1367: 1365: 1364: 1359: 1353: 1350: 1349: 1343: 1342: 1340: 1339: 1333: 1330: 1329: 1323: 1322: 1320: 1319: 1313: 1310: 1309: 1303: 1302: 1300: 1299: 1294: 1289: 1283: 1280: 1279: 1272: 1271: 1269: 1268: 1266:Vedanta Desika 1263: 1257: 1254: 1253: 1247: 1246: 1244: 1243: 1238: 1233: 1227: 1224: 1223: 1216: 1215: 1213: 1212: 1207: 1202: 1196: 1193: 1192: 1186: 1185: 1183: 1182: 1177: 1175:Jayanta Bhatta 1172: 1166: 1163: 1162: 1154: 1143: 1142: 1141: 1138: 1137: 1134: 1133: 1125: 1124: 1118: 1117: 1110: 1103: 1096: 1089: 1082: 1075: 1067: 1066: 1060: 1059: 1052: 1045: 1038: 1031: 1024: 1017: 1010: 1003: 995: 994: 992: 986: 985: 977: 976: 974: 968: 962: 961: 960: 957: 956: 953: 952: 951: 950: 943: 936: 929: 922: 908: 907: 901: 900: 897: 896: 895: 894: 887: 880: 873: 866: 859: 845: 844: 838: 837: 829: 828: 822: 821: 809: 808: 806: 805: 798: 791: 783: 780: 779: 776: 775: 769: 766: 765: 762: 761: 758: 757: 752: 747: 742: 737: 732: 727: 722: 720:Ramcharitmanas 717: 712: 707: 702: 697: 692: 687: 682: 680:Pramana Sutras 677: 672: 667: 662: 660:Mimamsa Sutras 657: 655:Samkhya Sutras 652: 647: 642: 637: 635:Dharma Shastra 631: 622: 621: 618: 617: 614: 613: 608: 603: 598: 593: 588: 583: 578: 573: 568: 563: 558: 553: 548: 542: 537: 536: 533: 532: 529: 528: 527: 526: 516: 515: 514: 503: 498: 497: 494: 493: 490: 489: 487:Devi Bhagavata 480:Shakta puranas 476: 475: 470: 465: 460: 455: 446:Shaiva puranas 442: 441: 436: 431: 426: 421: 416: 411: 406: 401: 388: 387: 382: 377: 375:Brahmavaivarta 372: 367: 360:Brahma puranas 358: 353: 352: 349: 348: 345: 344: 339: 334: 329: 324: 319: 313: 308: 307: 304: 303: 299: 298: 295: 294: 289: 284: 278: 275: 274: 271: 270: 267: 266: 261: 256: 243: 242: 237: 235:Shvetashvatara 232: 227: 222: 217: 215:Brihadaranyaka 204: 203: 198: 185: 184: 179: 170: 165: 164: 161: 160: 157: 156: 151: 146: 141: 128: 127: 122: 117: 112: 106: 101: 100: 97: 96: 95: 94: 89: 83: 75: 74: 66: 65: 59: 58: 26: 9: 6: 4: 3: 2: 11814: 11803: 11800: 11798: 11795: 11793: 11790: 11789: 11787: 11772: 11764: 11762: 11758: 11754: 11752: 11744: 11743: 11741: 11731: 11723: 11720: 11718: 11715: 11714: 11713: 11712:Hindu temples 11710: 11708: 11705: 11703: 11700: 11696: 11693: 11691: 11688: 11686: 11683: 11681: 11678: 11676: 11673: 11671: 11668: 11666: 11663: 11662: 11661: 11658: 11654: 11651: 11650: 11649: 11646: 11644: 11641: 11637: 11634: 11633: 11632: 11629: 11627: 11624: 11622: 11619: 11617: 11616:Hindu studies 11614: 11612: 11609: 11607: 11604: 11602: 11599: 11597: 11594: 11592: 11589: 11587: 11586:Denominations 11584: 11580: 11577: 11575: 11572: 11571: 11570: 11567: 11566: 11564: 11562: 11558: 11548: 11545: 11543: 11540: 11538: 11535: 11533: 11530: 11529: 11527: 11523: 11517: 11514: 11512: 11509: 11507: 11504: 11502: 11499: 11498: 11493: 11490: 11488: 11485: 11483: 11480: 11478: 11475: 11474: 11473: 11470: 11466: 11463: 11461: 11458: 11456: 11453: 11451: 11448: 11446: 11443: 11441: 11438: 11436: 11433: 11432: 11430: 11428: 11425: 11423: 11420: 11418: 11415: 11413: 11410: 11408: 11405: 11403: 11400: 11396: 11395:Vijayadashami 11393: 11391: 11388: 11386: 11383: 11382: 11381: 11378: 11376: 11373: 11371: 11368: 11366: 11363: 11361: 11358: 11357: 11355: 11353: 11349: 11341: 11338: 11336: 11333: 11331: 11328: 11326: 11323: 11322: 11321: 11318: 11314: 11311: 11309: 11306: 11304: 11301: 11299: 11296: 11295: 11294: 11291: 11290: 11288: 11284: 11278: 11275: 11273: 11270: 11268: 11265: 11263: 11260: 11258: 11255: 11253: 11250: 11248: 11245: 11243: 11240: 11238: 11235: 11233: 11230: 11228: 11225: 11223: 11220: 11218: 11215: 11213: 11212:Simantonayana 11210: 11208: 11205: 11203: 11200: 11199: 11197: 11195: 11191: 11185: 11182: 11180: 11177: 11175: 11172: 11170: 11167: 11165: 11162: 11160: 11157: 11155: 11152: 11150: 11147: 11145: 11142: 11140: 11137: 11135: 11132: 11130: 11127: 11126: 11124: 11122: 11118: 11115: 11111: 11101: 11100: 11096: 11094: 11091: 11089: 11086: 11084: 11081: 11079: 11076: 11074: 11071: 11069: 11066: 11064: 11061: 11059: 11056: 11054: 11051: 11049: 11046: 11044: 11041: 11037: 11034: 11032: 11029: 11027: 11024: 11023: 11022: 11019: 11018: 11016: 11014: 11010: 11004: 11003: 10999: 10997: 10994: 10992: 10989: 10987: 10984: 10982: 10979: 10977: 10974: 10972: 10969: 10967: 10964: 10962: 10959: 10957: 10954: 10952: 10949: 10947: 10944: 10940: 10937: 10935: 10932: 10930: 10927: 10926: 10925: 10922: 10921: 10919: 10917: 10913: 10910: 10908: 10904: 10894: 10891: 10889: 10886: 10884: 10881: 10879: 10876: 10874: 10871: 10869: 10866: 10864: 10861: 10859: 10856: 10854: 10851: 10849: 10846: 10844: 10841: 10839: 10836: 10834: 10831: 10829: 10826: 10824: 10821: 10820: 10818: 10816: 10812: 10806: 10805: 10801: 10799: 10798:Yoga Vasistha 10796: 10794: 10791: 10789: 10786: 10784: 10781: 10779: 10776: 10772: 10769: 10767: 10764: 10762: 10759: 10758: 10757: 10754: 10752: 10749: 10747: 10744: 10742: 10739: 10737: 10734: 10730: 10727: 10725: 10722: 10721: 10720: 10717: 10715: 10712: 10710: 10709:Bhagavad Gita 10707: 10706: 10704: 10702: 10698: 10692: 10689: 10687: 10684: 10682: 10679: 10677: 10674: 10672: 10669: 10667: 10664: 10663: 10661: 10659: 10655: 10649: 10648:Sthapatyaveda 10646: 10644: 10641: 10639: 10636: 10634: 10631: 10630: 10628: 10626: 10622: 10612: 10609: 10607: 10604: 10602: 10599: 10597: 10594: 10592: 10589: 10587: 10584: 10582: 10579: 10577: 10574: 10572: 10569: 10567: 10564: 10562: 10559: 10557: 10554: 10552: 10549: 10548: 10546: 10544: 10540: 10534: 10531: 10529: 10526: 10524: 10521: 10520: 10518: 10514: 10508: 10505: 10503: 10500: 10498: 10495: 10493: 10490: 10489: 10486: 10483: 10481: 10477: 10471: 10468: 10466: 10463: 10462: 10460: 10456: 10453: 10451: 10447: 10428: 10424: 10421: 10417: 10416: 10412: 10410: 10409: 10405: 10403: 10402: 10398: 10397: 10396: 10393: 10391: 10388: 10386: 10383: 10381: 10378: 10376: 10373: 10371: 10367: 10364: 10363: 10361: 10359: 10355: 10347: 10344: 10342: 10339: 10337: 10334: 10332: 10329: 10327: 10324: 10322: 10319: 10317: 10314: 10312: 10309: 10307: 10304: 10303: 10302: 10299: 10298: 10293: 10290: 10288: 10285: 10283: 10280: 10278: 10275: 10274: 10273: 10270: 10269: 10266: 10263: 10261: 10258: 10256: 10253: 10251: 10248: 10246: 10243: 10241: 10238: 10236: 10233: 10232: 10230: 10228: 10224: 10221: 10219: 10215: 10209: 10206: 10203: 10201: 10198: 10197: 10194: 10188: 10184: 10180: 10172: 10167: 10165: 10160: 10158: 10153: 10152: 10149: 10137: 10134: 10132: 10129: 10128: 10125: 10119: 10118: 10114: 10112: 10111: 10107: 10103: 10102: 10101:Bhagavad Gita 10098: 10097: 10096: 10095: 10091: 10089: 10088: 10084: 10082: 10079: 10077: 10074: 10070: 10067: 10065: 10062: 10060: 10057: 10055: 10052: 10051: 10050: 10047: 10046: 10044: 10041: 10036: 10030: 10026: 10023: 10021: 10018: 10016: 10013: 10011: 10008: 10006: 10003: 10001: 9998: 9996: 9993: 9991: 9988: 9986: 9983: 9979: 9976: 9974: 9971: 9970: 9969: 9966: 9964: 9961: 9960: 9958: 9956:Other deities 9954: 9948: 9947: 9943: 9941: 9938: 9936: 9933: 9931: 9928: 9926: 9923: 9921: 9918: 9916: 9913: 9911: 9908: 9906: 9903: 9901: 9898: 9896: 9893: 9891: 9888: 9886: 9883: 9881: 9878: 9876: 9873: 9871: 9868: 9866: 9863: 9861: 9858: 9856: 9853: 9851: 9848: 9846: 9843: 9839: 9836: 9834: 9831: 9829: 9826: 9825: 9824: 9821: 9820: 9818: 9816: 9812: 9807: 9797: 9796: 9792: 9790: 9787: 9785: 9782: 9780: 9777: 9775: 9772: 9770: 9767: 9765: 9762: 9760: 9757: 9755: 9752: 9750: 9747: 9745: 9742: 9740: 9737: 9735: 9732: 9730: 9727: 9725: 9722: 9720: 9717: 9715: 9712: 9710: 9707: 9705: 9702: 9698: 9695: 9693: 9690: 9688: 9685: 9684: 9683: 9680: 9679: 9677: 9675: 9671: 9667: 9663: 9662:Hindu deities 9656: 9651: 9649: 9644: 9642: 9637: 9636: 9633: 9621: 9618: 9616: 9613: 9611: 9608: 9606: 9603: 9601: 9598: 9596: 9593: 9591: 9588: 9586: 9583: 9581: 9578: 9576: 9573: 9571: 9568: 9566: 9563: 9561: 9558: 9556: 9553: 9551: 9548: 9546: 9543: 9541: 9538: 9536: 9533: 9531: 9528: 9526: 9523: 9521: 9518: 9516: 9513: 9511: 9508: 9506: 9503: 9501: 9498: 9496: 9493: 9491: 9488: 9486: 9483: 9481: 9478: 9476: 9473: 9471: 9468: 9466: 9463: 9461: 9458: 9456: 9455:Parinama-vada 9453: 9451: 9448: 9446: 9443: 9441: 9438: 9436: 9433: 9431: 9428: 9426: 9423: 9421: 9418: 9416: 9413: 9411: 9408: 9406: 9403: 9401: 9398: 9396: 9393: 9391: 9388: 9386: 9383: 9381: 9378: 9376: 9373: 9371: 9368: 9366: 9363: 9361: 9358: 9356: 9353: 9351: 9348: 9346: 9343: 9341: 9338: 9336: 9333: 9331: 9328: 9326: 9323: 9321: 9318: 9316: 9313: 9311: 9308: 9306: 9303: 9301: 9298: 9296: 9293: 9291: 9288: 9286: 9283: 9281: 9278: 9276: 9273: 9271: 9268: 9266: 9263: 9261: 9258: 9256: 9253: 9251: 9248: 9246: 9243: 9241: 9238: 9236: 9233: 9231: 9228: 9226: 9223: 9221: 9218: 9216: 9213: 9211: 9208: 9206: 9203: 9201: 9198: 9196: 9193: 9191: 9188: 9186: 9183: 9181: 9178: 9176: 9173: 9171: 9168: 9167: 9165: 9161: 9155: 9152: 9150: 9147: 9145: 9142: 9140: 9137: 9135: 9132: 9130: 9127: 9125: 9122: 9120: 9117: 9115: 9112: 9110: 9107: 9105: 9102: 9100: 9097: 9095: 9092: 9090: 9087: 9085: 9082: 9080: 9079:Padmasambhāva 9077: 9075: 9072: 9070: 9067: 9065: 9062: 9060: 9057: 9055: 9052: 9050: 9047: 9045: 9042: 9040: 9037: 9035: 9032: 9030: 9027: 9025: 9022: 9020: 9017: 9015: 9012: 9010: 9007: 9005: 9002: 9000: 8997: 8995: 8992: 8990: 8987: 8985: 8984:Maṇḍana Miśra 8982: 8980: 8977: 8975: 8974:Abhinavagupta 8972: 8970: 8967: 8966: 8964: 8960: 8954: 8951: 8949: 8948: 8947:Yoga Vasistha 8944: 8942: 8941: 8937: 8935: 8932: 8930: 8927: 8925: 8924: 8920: 8916: 8913: 8912: 8911: 8908: 8906: 8905: 8901: 8899: 8898: 8894: 8892: 8889: 8887: 8884: 8882: 8879: 8877: 8874: 8872: 8871: 8867: 8865: 8864: 8860: 8858: 8855: 8853: 8850: 8846: 8843: 8841: 8840:All 108 texts 8838: 8837: 8836: 8835: 8831: 8829: 8828: 8824: 8822: 8819: 8817: 8814: 8812: 8811: 8810:Dharmashastra 8807: 8805: 8802: 8800: 8799: 8795: 8793: 8792: 8788: 8786: 8785: 8784:Bhagavad Gita 8781: 8779: 8778: 8774: 8772: 8771: 8767: 8766: 8764: 8760: 8754: 8751: 8749: 8746: 8744: 8741: 8739: 8738:Integral yoga 8736: 8735: 8733: 8729: 8721: 8718: 8716: 8713: 8711: 8708: 8707: 8706: 8703: 8701: 8698: 8696: 8693: 8689: 8686: 8684: 8683:Shuddhadvaita 8681: 8679: 8676: 8674: 8671: 8669: 8666: 8664: 8661: 8659: 8656: 8655: 8654: 8651: 8650: 8648: 8644: 8632: 8629: 8627: 8624: 8622: 8619: 8617: 8614: 8612: 8609: 8608: 8607: 8603: 8600: 8596: 8593: 8591: 8588: 8587: 8586: 8583: 8581: 8578: 8576: 8573: 8571: 8568: 8567: 8565: 8563: 8559: 8553: 8550: 8546: 8543: 8541: 8538: 8537: 8536: 8533: 8531: 8528: 8526: 8523: 8521: 8518: 8516: 8513: 8511: 8508: 8506: 8502: 8499: 8498: 8496: 8494: 8490: 8487: 8483: 8477: 8474: 8472: 8469: 8467: 8464: 8462: 8459: 8457: 8454: 8452: 8449: 8447: 8444: 8442: 8439: 8437: 8434: 8433: 8431: 8427: 8423: 8416: 8411: 8409: 8404: 8402: 8397: 8396: 8393: 8375: 8374: 8370: 8368: 8367: 8366:Asana Journal 8363: 8362: 8360: 8358: 8355: 8353: 8350: 8348: 8345: 8343: 8340: 8338: 8335: 8331: 8328: 8327: 8326: 8323: 8322: 8320: 8316: 8310: 8309: 8308:Light on Yoga 8305: 8303: 8300: 8298: 8295: 8293: 8290: 8286: 8283: 8282: 8281: 8278: 8276: 8273: 8271: 8268: 8264: 8261: 8259: 8256: 8254: 8251: 8250: 8249: 8246: 8245: 8243: 8241: 8237: 8234: 8232: 8228: 8216: 8213: 8212: 8210: 8206: 8203: 8202: 8200: 8196: 8193: 8191: 8188: 8186: 8183: 8181: 8178: 8174: 8171: 8169: 8166: 8164: 8161: 8159: 8156: 8154: 8151: 8149: 8146: 8145: 8144: 8141: 8139: 8136: 8134: 8131: 8130: 8128: 8124: 8121: 8119: 8116: 8114: 8111: 8109: 8106: 8105: 8103: 8102: 8100: 8098: 8094: 8086: 8083: 8081: 8078: 8077: 8075: 8071: 8068: 8067: 8065: 8064: 8062: 8060: 8056: 8050: 8049: 8048:Visuddhimagga 8045: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8025: 8024: 8022: 8020: 8016: 8013: 8011: 8007: 7997: 7996: 7992: 7990: 7989: 7985: 7983: 7982: 7978: 7976: 7975: 7971: 7969: 7968: 7967:Shiva Samhita 7964: 7962: 7961: 7957: 7955: 7954: 7950: 7948: 7947: 7943: 7941: 7940: 7936: 7934: 7933: 7929: 7927: 7926: 7922: 7920: 7919: 7918:Bahr al-Hayat 7915: 7913: 7912: 7908: 7906: 7905: 7901: 7900: 7898: 7896: 7892: 7886: 7883: 7879: 7876: 7875: 7874: 7871: 7867: 7864: 7862: 7859: 7858: 7857: 7854: 7852: 7849: 7847: 7844: 7843: 7841: 7839: 7835: 7829: 7826: 7824: 7821: 7817: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7797: 7794: 7792: 7789: 7787: 7784: 7783: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7760: 7757: 7755: 7752: 7750: 7747: 7745: 7742: 7741: 7740: 7737: 7733: 7730: 7728: 7725: 7723: 7720: 7718: 7715: 7714: 7713: 7710: 7708: 7705: 7701: 7698: 7696: 7693: 7691: 7688: 7686: 7683: 7681: 7678: 7674: 7671: 7670: 7669: 7666: 7664: 7661: 7659: 7656: 7655: 7654: 7651: 7650: 7648: 7644: 7638: 7637: 7633: 7631: 7630: 7629:Yoga Vasistha 7626: 7624: 7623: 7619: 7617: 7616: 7615:Bhagavad Gita 7612: 7611: 7609: 7607: 7603: 7597: 7594: 7593:and sometimes 7591: 7589: 7586: 7584: 7581: 7579: 7576: 7575: 7573: 7571: 7567: 7564: 7562: 7558: 7552: 7549: 7545: 7542: 7540: 7537: 7535: 7532: 7531: 7530: 7527: 7525: 7522: 7520: 7517: 7515: 7512: 7511: 7509: 7507: 7503: 7499: 7492: 7487: 7485: 7480: 7478: 7473: 7472: 7469: 7463: 7459: 7458: 7449: 7448: 7444: 7443: 7440: 7436: 7432: 7430: 7426: 7423: 7421: 7419: 7414: 7411: 7408: 7407: 7403: 7402: 7399: 7395: 7394: 7390: 7387: 7386: 7383:James Woods, 7381: 7380: 7376: 7375: 7372: 7368: 7364: 7361: 7360: 7356: 7355: 7351: 7350: 7345: 7344: 7340: 7339: 7331: 7327: 7323: 7319: 7316: 7315: 7311: 7310: 7307: 7303: 7299: 7295: 7292: 7291: 7287: 7286: 7281: 7275: 7271: 7267: 7263: 7259: 7258: 7254: 7253: 7242: 7238: 7234: 7230: 7228:0-911206-23-X 7224: 7220: 7216: 7212: 7208: 7202: 7198: 7193: 7189: 7183: 7179: 7174: 7170: 7164: 7160: 7155: 7152: 7146: 7140: 7136: 7132: 7128: 7127: 7122: 7121: 7114: 7113: 7106: 7104: 7102: 7100: 7098: 7096: 7094: 7092: 7090: 7085: 7079: 7078: 7072: 7070:0-691-01758-1 7066: 7062: 7061: 7056: 7052: 7048: 7043: 7040: 7034: 7030: 7026: 7023: 7017: 7013: 7009: 7005: 6998: 6997: 6992: 6988: 6984: 6979: 6975: 6970: 6964: 6963: 6957: 6953: 6947: 6943: 6942: 6937: 6933: 6929: 6924: 6920: 6914: 6910: 6905: 6901: 6897: 6893: 6887: 6883: 6882:Roots of Yoga 6879: 6875: 6871: 6867: 6863: 6859: 6853: 6849: 6848: 6842: 6838: 6833: 6830: 6828:81-208-0503-8 6824: 6820: 6819: 6814: 6810: 6806: 6800: 6796: 6795: 6789: 6786: 6780: 6776: 6772: 6768: 6765: 6763:81-7023-746-7 6759: 6755: 6754: 6748: 6745: 6739: 6735: 6734: 6728: 6725:, Ankh-Hermes 6724: 6720: 6716: 6712: 6707: 6703: 6696: 6691: 6688: 6682: 6678: 6674: 6670: 6669: 6664: 6663: 6644: 6640: 6634: 6626: 6620: 6605: 6601: 6595: 6580: 6576: 6570: 6555: 6551: 6545: 6530: 6526: 6520: 6513: 6509: 6508: 6501: 6494: 6490: 6485: 6477: 6471: 6463: 6459: 6454: 6449: 6445: 6441: 6437: 6430: 6424:, p. 41. 6423: 6418: 6412:, p. 40. 6411: 6406: 6399: 6395: 6389: 6382: 6381:9788120834729 6378: 6374: 6370: 6369: 6361: 6359: 6348: 6339: 6337: 6329: 6324: 6317: 6316: 6308: 6301: 6297: 6296: 6288: 6286: 6278: 6273: 6266: 6261: 6259: 6257: 6250:, p. 16. 6249: 6244: 6242: 6234: 6229: 6227: 6225: 6217: 6212: 6204: 6198: 6194: 6187: 6180: 6175: 6168: 6163: 6156: 6151: 6145: 6141: 6137: 6131: 6122: 6115: 6111: 6105: 6096: 6089: 6085: 6081: 6075: 6066: 6059: 6053: 6046: 6041: 6035:, p. 19. 6034: 6029: 6023:, p. 10. 6022: 6017: 6010: 6006: 6002: 5998: 5993: 5986: 5982: 5978: 5974: 5969: 5967: 5959: 5955: 5951: 5947: 5942: 5935: 5931: 5925: 5923: 5921: 5913: 5909: 5903: 5901: 5899: 5897: 5889: 5884: 5882: 5865: 5859: 5843: 5837: 5828: 5821: 5819: 5813: 5808: 5803: 5799: 5794: 5788: 5783: 5776: 5772: 5767: 5758: 5749: 5742: 5736: 5727: 5718: 5716: 5714: 5704: 5697: 5692: 5685: 5680: 5673: 5668: 5661: 5656: 5650:, pages 31–45 5649: 5645: 5641: 5635: 5628: 5624: 5620: 5615: 5606: 5597: 5596: 5591: 5590:Translation 3 5588: 5585: 5581: 5580:Translation 2 5578: 5575: 5571: 5570:Translation 1 5567: 5566: 5563: 5557:, p. 86. 5556: 5551: 5542: 5541: 5537: 5531:, pages 31–46 5530: 5526: 5523:, Routledge, 5522: 5518: 5513: 5506: 5502: 5501: 5496: 5490: 5483: 5479: 5473: 5467:, pages 56–58 5466: 5462: 5458: 5453: 5447:, pages 38–39 5446: 5442: 5436: 5434: 5432: 5424: 5420: 5416: 5411: 5404: 5399: 5397: 5387: 5383: 5379: 5376: 5372: 5368: 5367: 5364: 5362: 5354: 5349: 5347: 5339: 5335: 5329: 5322: 5321: 5315: 5308: 5307: 5301: 5299: 5291: 5287: 5283: 5277: 5270: 5266: 5265: 5259: 5253:, p. 10. 5252: 5247: 5240: 5234: 5227: 5223: 5219: 5213: 5206: 5200: 5194:, pages 36–47 5193: 5189: 5183: 5176: 5173: 5168: 5161: 5156: 5150:, p. 17. 5149: 5144: 5137: 5136:Jacobsen 2011 5132: 5124: 5122:9780981937502 5118: 5114: 5113: 5105: 5096: 5080: 5076: 5070: 5068: 5066: 5064: 5056: 5051: 5044: 5039: 5037: 5029: 5024: 5022: 5020: 5018: 5010: 5005: 5003: 5001: 4999: 4997: 4989: 4984: 4977: 4972: 4965: 4961: 4957: 4953: 4952:T. S. Rukmani 4947: 4940: 4935: 4933: 4925: 4920: 4913: 4908: 4899: 4897: 4895: 4893: 4891: 4883: 4882:Wujastyk 2011 4878: 4869: 4867: 4865: 4863: 4855: 4850: 4843: 4838: 4831: 4826: 4820:, pages 16–17 4819: 4815: 4809: 4802: 4797: 4790: 4785: 4778: 4773: 4765: 4761: 4757: 4751: 4747: 4740: 4732: 4728: 4724: 4718: 4714: 4707: 4699: 4693: 4685: 4681: 4677: 4670: 4663: 4658: 4650: 4646: 4642: 4636: 4632: 4625: 4618: 4617:Michaels 2004 4613: 4606: 4601: 4593: 4592: 4584: 4577: 4572: 4564: 4558: 4554: 4549: 4548: 4539: 4531: 4525: 4521: 4520: 4512: 4506:, p. xi. 4505: 4500: 4493: 4488: 4486: 4484: 4482: 4474: 4470: 4464: 4462: 4460: 4453:, p. 49. 4452: 4447: 4445: 4443: 4435: 4430: 4428: 4420: 4415: 4413: 4411: 4409: 4402:, p. 33. 4401: 4400:Wujastyk 2011 4396: 4394: 4392: 4387: 4376: 4375: 4367: 4360: 4356: 4352: 4348: 4342: 4335: 4331: 4327: 4321: 4311: 4304: 4298: 4291: 4290:, archive.org 4289: 4286:James Woods, 4281: 4274: 4270: 4267: 4263: 4259: 4258:S.N. Dasgupta 4255: 4254:Maurya Empire 4252:, during the 4251: 4245: 4241: 4232: 4229: 4227: 4224: 4223: 4219: 4208: 4205: 4194: 4184: 4180: 4177: 4173: 4170: 4166: 4162: 4159: 4155: 4151: 4148: 4144: 4141: 4137: 4134: 4130: 4126: 4123: 4119: 4115: 4111: 4108: 4104: 4100: 4097: 4093: 4089: 4086: 4083: 4082:Integral Yoga 4079: 4075: 4071: 4068: 4064: 4060: 4056: 4053: 4049: 4045: 4042: 4038: 4037: 4032: 4028: 4025: 4021: 4017: 4013: 4010: 4007: 4004: 4003: 3998: 3994: 3991: 3987: 3983: 3979: 3975: 3974:Ganganath Jha 3971: 3968: 3964: 3963: 3958: 3954: 3951: 3947: 3944: 3940: 3936: 3935: 3934: 3932: 3928: 3924: 3911: 3907: 3904: 3900: 3896: 3892: 3891:Vijnanabhiksu 3889: 3886: 3885:Raja-Martanda 3882: 3879: 3876: 3872: 3869: 3866: 3862: 3859: 3856: 3852: 3849: 3848: 3847: 3839: 3837: 3832: 3829: 3821: 3817: 3813: 3809: 3805: 3801: 3798: 3794: 3790: 3789: 3788: 3786: 3776: 3774: 3770: 3766: 3762: 3758: 3754: 3750: 3746: 3743:According to 3741: 3739: 3734: 3729: 3727: 3726: 3721: 3717: 3713: 3709: 3708:Hiranyagarbha 3705: 3701: 3700:Yoga Vasistha 3697: 3696:Bhagavad Gita 3692: 3690: 3686: 3682: 3678: 3674: 3670: 3666: 3656: 3654: 3650: 3646: 3642: 3641: 3636: 3632: 3628: 3624: 3620: 3610: 3608: 3604: 3597: 3593: 3589: 3587: 3583: 3578: 3573: 3567: 3564: 3561: 3557: 3552: 3549: 3545: 3542:According to 3540: 3538: 3534: 3531: 3527: 3523: 3519: 3515: 3513: 3507: 3497: 3495: 3491: 3486: 3484: 3483:Bhagavad Gita 3480: 3476: 3471: 3467: 3465: 3461: 3457: 3453: 3449: 3445: 3441: 3437: 3433: 3428: 3426: 3422: 3418: 3414: 3410: 3406: 3405:buddhindriyas 3403:(mind), five 3402: 3398: 3394: 3390: 3386: 3382: 3378: 3374: 3370: 3366: 3362: 3352: 3350: 3349:Bhagavad Gita 3346: 3342: 3338: 3334: 3330: 3326: 3322: 3318: 3314: 3310: 3306: 3301: 3295: 3287: 3283: 3279: 3275: 3271: 3266: 3257: 3255: 3251: 3247: 3243: 3239: 3235: 3234:puruṣa-viśeṣa 3231: 3226: 3224: 3220: 3215: 3210: 3206: 3202: 3199:use the term 3198: 3193: 3191: 3180: 3178: 3174: 3170: 3166: 3162: 3158: 3154: 3150: 3146: 3142: 3138: 3134: 3130: 3126: 3123:Of the three 3121: 3119: 3115: 3111: 3107: 3106: 3101: 3097: 3096: 3091: 3087: 3083: 3079: 3075: 3070: 3068: 3064: 3060: 3056: 3052: 3051: 3046: 3042: 3032: 3030: 3026: 3025: 3020: 3016: 3012: 3008: 3004: 3000: 2996: 2991: 2986: 2984: 2980: 2976: 2972: 2968: 2964: 2960: 2956: 2952: 2947: 2942: 2940: 2933: 2923: 2916: 2913: 2909: 2904: 2903: 2898: 2897: 2892: 2891: 2886: 2882: 2877: 2875: 2871: 2867: 2863: 2862: 2856: 2853:is bonded to 2852: 2848: 2847: 2842: 2841: 2836: 2835: 2830: 2812: 2808: 2805:(34 sutras). 2804: 2803:Kaivalya Pada 2801: 2800: 2797:Kaivalya Pada 2791: 2787: 2786: 2781: 2777: 2772: 2771: 2766: 2763: 2762: 2757: 2754: 2753: 2748: 2747: 2746: 2745: 2741: 2737: 2733: 2730: 2729: 2718: 2717: 2712: 2709: 2708: 2703: 2700: 2699: 2694: 2691: 2687: 2684: 2680: 2676: 2673: 2669: 2664: 2660: 2657: 2653: 2650: 2646: 2644:(Contentment) 2643: 2639: 2637:(Cleanliness) 2636: 2632: 2631: 2629: 2625: 2620: 2616: 2613: 2609: 2606: 2602: 2599: 2595: 2592: 2588: 2587: 2585: 2581: 2580: 2576: 2575: 2571: 2570: 2569: 2568: 2565:Ashtanga Yoga 2555: 2551: 2548: 2544: 2541: 2537: 2536: 2535: 2534: 2530: 2526: 2525: 2521: 2520: 2519: 2518: 2509: 2507: 2502: 2501: 2495: 2492:(55 sutras). 2491: 2488: 2487: 2476: 2472: 2468: 2465: 2464: 2458: 2455: 2454: 2453: 2452: 2448: 2444: 2443: 2442: 2441: 2437: 2433: 2429: 2428: 2423: 2422: 2417: 2414:(51 sutras). 2413: 2410: 2409: 2403: 2401: 2397: 2392: 2385: 2383: 2379: 2375: 2371: 2367: 2362: 2360: 2355: 2353: 2349: 2346: 2343: 2339: 2333: 2331: 2327: 2326:Vijñānabhikṣu 2323: 2319: 2315: 2310: 2308: 2304: 2300: 2296: 2292: 2285: 2280: 2278: 2273: 2271: 2267: 2263: 2259: 2255: 2251: 2247: 2243: 2239: 2234: 2230: 2225: 2223: 2219: 2215: 2211: 2210: 2205: 2201: 2200: 2195: 2185: 2181: 2179: 2175: 2171: 2167: 2165: 2161: 2157: 2147: 2145: 2141: 2138: 2134: 2130: 2129: 2124: 2120: 2105: 2103: 2099: 2095: 2091: 2087: 2083: 2078: 2076: 2072: 2068: 2064: 2061:, as well as 2060: 2056: 2052: 2048: 2044: 2040: 2036: 2032: 2027: 2025: 2021: 2017: 2016: 2011: 2010: 2005: 2004: 1999: 1998: 1993: 1992: 1987: 1983: 1982: 1977: 1976: 1971: 1970: 1965: 1964: 1959: 1958: 1953: 1952: 1947: 1946: 1941: 1940: 1935: 1930: 1928: 1924: 1920: 1916: 1912: 1908: 1904: 1900: 1896: 1894: 1890: 1882: 1878: 1874: 1869: 1858: 1853: 1851: 1846: 1844: 1839: 1838: 1836: 1835: 1830: 1827: 1825: 1822: 1821: 1820: 1819: 1811: 1808: 1807: 1804: 1803: 1799: 1798: 1794: 1793:Shiva Samhita 1791: 1789: 1786: 1784: 1781: 1779: 1776: 1774: 1771: 1769: 1766: 1764: 1761: 1760: 1757: 1754: 1753: 1750: 1747: 1745: 1742: 1740: 1737: 1735: 1732: 1730: 1727: 1725: 1724:Brahma Sutras 1722: 1721: 1718: 1717: 1716: 1712: 1707: 1706: 1702: 1699: 1697: 1694: 1692: 1691:Bhagavad Gita 1689: 1688: 1685: 1682: 1681: 1678: 1675: 1673: 1670: 1669: 1666: 1665: 1661: 1660: 1657: 1654: 1652: 1649: 1647: 1644: 1642: 1639: 1638: 1635: 1634: 1630: 1629: 1625: 1622: 1620: 1617: 1616: 1611: 1610: 1603: 1602: 1587: 1584: 1583: 1582: 1580: 1576: 1571: 1570:Prashastapada 1567: 1564: 1563: 1562: 1560: 1556: 1551: 1548: 1547: 1546: 1544: 1540: 1535: 1532: 1531: 1530: 1528: 1524: 1521: 1520: 1516: 1515: 1509: 1508:Radhakrishnan 1506: 1504: 1501: 1499: 1496: 1495: 1493: 1492: 1489: 1486: 1485: 1479: 1478:Anandamayi Ma 1476: 1474: 1471: 1469: 1466: 1464: 1463:Ramprasad Sen 1461: 1459: 1456: 1454: 1453:Abhinavagupta 1451: 1450: 1448: 1447: 1441: 1438: 1436: 1433: 1432: 1430: 1429: 1423: 1420: 1419: 1417: 1416: 1413: 1410: 1409: 1403: 1400: 1399: 1397: 1396: 1393: 1390: 1389: 1383: 1380: 1379: 1377: 1376: 1373: 1370: 1369: 1363: 1360: 1358: 1355: 1354: 1352: 1351: 1348: 1345: 1344: 1338: 1335: 1334: 1332: 1331: 1328: 1325: 1324: 1318: 1315: 1314: 1312: 1311: 1308: 1307:Shuddhadvaita 1305: 1304: 1298: 1295: 1293: 1290: 1288: 1285: 1284: 1282: 1281: 1277: 1274: 1273: 1267: 1264: 1262: 1259: 1258: 1256: 1255: 1252: 1249: 1248: 1242: 1239: 1237: 1234: 1232: 1229: 1228: 1226: 1225: 1221: 1218: 1217: 1211: 1208: 1206: 1203: 1201: 1198: 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748: 746: 743: 741: 738: 736: 735:Shiva Samhita 733: 731: 728: 726: 725:Yoga Vasistha 723: 721: 718: 716: 713: 711: 708: 706: 703: 701: 700:Vastu Shastra 698: 696: 695:Natya Shastra 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 656: 653: 651: 650:Brahma Sutras 648: 646: 643: 641: 640:Artha Shastra 638: 636: 633: 632: 629: 625: 620: 619: 612: 609: 607: 604: 602: 599: 597: 594: 592: 589: 587: 584: 582: 579: 577: 574: 572: 569: 567: 564: 562: 559: 557: 554: 552: 549: 547: 544: 543: 540: 535: 534: 525: 522: 521: 520: 517: 513: 510: 509: 508: 505: 504: 501: 496: 495: 488: 485: 484: 483: 481: 474: 471: 469: 466: 464: 461: 459: 456: 454: 451: 450: 449: 447: 440: 437: 435: 432: 430: 429:Varaha Purana 427: 425: 422: 420: 417: 415: 412: 410: 407: 405: 402: 400: 397: 396: 395: 393: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 362: 361: 356: 351: 350: 343: 340: 338: 335: 333: 330: 328: 325: 323: 320: 318: 315: 314: 311: 306: 305: 301: 300: 293: 290: 288: 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Taimni 4019: 4000: 3989: 3981: 3977: 3966: 3960: 3926: 3922: 3920: 3909: 3899:Yogavarttika 3898: 3894: 3884: 3874: 3864: 3861:Adi Shankara 3854: 3845: 3835: 3833: 3827: 3825: 3815: 3807: 3803: 3796: 3784: 3782: 3767:, following 3760: 3756: 3748: 3742: 3737: 3732: 3730: 3723: 3719: 3693: 3672: 3664: 3662: 3638: 3622: 3616: 3606: 3602: 3599: 3595: 3591: 3585: 3581: 3576: 3571: 3569: 3565: 3553: 3547: 3541: 3530:Sarvāstivāda 3521: 3518:Karel Werner 3516: 3509: 3489: 3487: 3474: 3472: 3468: 3443: 3439: 3431: 3429: 3427:(lethargy). 3424: 3420: 3416: 3412: 3409:karmendriyas 3408: 3404: 3400: 3396: 3392: 3388: 3384: 3380: 3372: 3360: 3358: 3299: 3297: 3281: 3277: 3273: 3269: 3253: 3249: 3245: 3241: 3237: 3233: 3229: 3227: 3222: 3218: 3213: 3208: 3204: 3200: 3196: 3194: 3186: 3176: 3172: 3168: 3164: 3160: 3156: 3152: 3148: 3144: 3140: 3136: 3132: 3128: 3124: 3122: 3117: 3113: 3109: 3103: 3093: 3089: 3085: 3081: 3077: 3073: 3071: 3066: 3062: 3058: 3054: 3048: 3041:epistemology 3038: 3035:Epistemology 3022: 3018: 3014: 3010: 3006: 3002: 2998: 2994: 2989: 2987: 2974: 2970: 2966: 2958: 2954: 2950: 2948: 2944: 2938: 2936: 2927: 2922: 2911: 2907: 2900: 2894: 2888: 2884: 2878: 2859: 2854: 2850: 2844: 2838: 2832: 2826: 2802: 2789: 2783: 2773:– absorption 2768: 2764:– meditation 2759: 2750: 2736:Aṣṭānga Yoga 2735: 2732:Vibhuti Pada 2731: 2726:Vibhuti Pada 2719:– absorption 2714: 2710:– meditation 2705: 2696: 2689: 2678: 2671: 2662: 2655: 2648: 2641: 2634: 2627: 2618: 2612:Brahmacharya 2611: 2604: 2597: 2590: 2583: 2574:Aṣṭānga Yoga 2572: 2553: 2546: 2539: 2529:Aṣṭāṅga Yoga 2528: 2522: 2506:Aṣṭāṅga Yoga 2505: 2498: 2490:Sadhana Pada 2489: 2484:Sadhana Pada 2446: 2431: 2425: 2419: 2412:Samadhi Pada 2411: 2406:Samadhi Pada 2399: 2395: 2393: 2391: 2382:Adi Shankara 2377: 2373: 2369: 2365: 2363: 2358: 2356: 2351: 2347: 2344: 2341: 2337: 2334: 2313: 2311: 2306: 2294: 2290: 2288: 2283: 2276: 2274: 2253: 2245: 2241: 2237: 2226: 2213: 2207: 2203: 2197: 2193: 2191: 2182: 2177: 2173: 2170:Edwin Bryant 2168: 2163: 2155: 2153: 2132: 2126: 2118: 2116: 2089: 2081: 2079: 2042: 2038: 2030: 2028: 2023: 2019: 2013: 2007: 2001: 1995: 1989: 1979: 1973: 1967: 1961: 1955: 1949: 1943: 1937: 1933: 1931: 1922: 1888: 1887: 1885: 1800: 1773:Arthashastra 1768:Dharmaśāstra 1748: 1739:Nyāya Sūtras 1709: 1708: 1683: 1662: 1631: 1607: 1422:Swaminarayan 1287:Madhvacharya 1278:(Tattvavada) 1241:Adi Shankara 1144: 1128: 1112: 1105: 1098: 1091: 1084: 1079:Pratyabhijna 1077: 1070: 1054: 1047: 1040: 1033: 1026: 1019: 1012: 1005: 998: 980: 963: 945: 938: 931: 924: 917: 889: 882: 875: 868: 861: 854: 705:Panchatantra 674: 665:Nyāya Sūtras 561:Thiruppugazh 479: 477: 445: 443: 391: 389: 359: 246: 244: 207: 205: 188: 186: 171: 131: 129: 47: 41: 37: 29: 11792:Hindu texts 11771:WikiProject 11643:Persecution 11631:Nationalism 11621:Iconography 11501:Ratha Yatra 11412:Janmashtami 11407:Rama Navami 11335:Vanaprastha 11286:Varnashrama 11262:Ritushuddhi 11247:Vidyarambha 11237:Chudakarana 11227:Nishkramana 11202:Garbhadhana 10843:Thirukkural 10838:Thiruppugal 10766:Nāradasmṛti 10729:Mahabharata 10507:Atharvaveda 10385:Vaisheshika 10272:Puruṣārthas 10094:Mahabharata 10005:Kuladevatas 9784:Vishvakarma 9600:Vivartavada 9490:Rājamaṇḍala 9445:Paramananda 9245:Apauruṣheyā 9240:Anupalabdhi 9099:Vivekananda 9064:Dharmakirti 9024:Buddhaghosa 9014:Yājñavalkya 8821:Jain Agamas 8816:Hindu texts 8695:Navya-Nyāya 8631:Svatantrika 8626:Sautrāntika 8515:Vaisheshika 8240:As exercise 8138:Yantra yoga 8133:Devata yoga 8042:Anapanasati 7885:Sexual Yoga 7806:Kapalabhati 7776:Sama vritti 7727:Surat Shabd 7653:Eight limbs 7583:Bhakti yoga 7570:Three Yogas 7506:Subtle body 7457:Yoga Sutras 7418:Yoga-Sutras 7357:Manuscripts 7080:Web sources 6794:Yoga Powers 6422:Bryant 2009 6410:Bryant 2009 6352:University. 6003:Routledge, 5952:Routledge, 5798:Zimmer 1951 5672:Zimmer 1951 5660:Zimmer 1951 5503:, p. 8, at 5403:Bryant 2009 5353:Larson 1998 5251:Bryant 2009 5055:Bryant 2009 5043:Taimni 1961 4990:, p. . 4978:, p. . 4924:Bryant 2009 4912:Bryant 2009 4844:, p. . 4801:Bryant 2009 4789:Bryant 2009 4777:Bryant 2009 4664:, p. . 4330:R.D. Ranade 4124:, Berkeley. 3982:Yogabhashya 3978:Yoga Sutras 3923:Yoga Sutras 3836:Yoga Sutras 3828:Yoga Sutras 3761:Yoga Sutras 3757:Yoga Sutras 3749:Yoga Sutras 3738:Yoga Sutras 3733:Yoga Sutras 3725:Mahābhārata 3704:Yajnavalkya 3673:Yoga Sutras 3548:Yoga Sutras 3537:Sautrāntika 3522:Yoga Sutras 3466:Upanishad. 3432:Yoga Sutras 3381:Yoga Sutras 3361:Yoga Sutras 3300:Yoga Sutras 3190:Adi Sankara 3177:Yoga Sutras 3133:Yoga Sutras 2967:Yoga Sūtras 2919:Soteriology 2823:Metaphysics 2738:, known as 2658:(Selfstudy) 2651:(Austerity) 2542:– austerity 2396:Yoga Sutras 2370:Yoga Sutras 2366:Yogabhashya 2314:Yoga Sutras 2307:Yogabhashya 2303:Mahabharata 2291:Yogabhashya 2284:Yogabhashya 2238:adhyavasaya 2231:, Yoga and 2204:Yoga Sutras 2194:Yoga Sutras 2188:Compilation 2178:Yoga Sūtras 2174:Yoga Sūtras 2140:Louis Renou 2133:Yoga Sutras 2119:Yoga Sutras 2090:Yoga Sutras 2037:notions of 2031:Yoga Sutras 1934:Yoga Sutras 1923:Yoga Sutras 1919:BKS Iyengar 1749:Yoga Sutras 1701:Vachanamrut 1656:Atharvaveda 1609:Major texts 1559:Vaisheshika 1498:Vivekananda 1488:Neo-Vedanta 1382:Chakradhara 1372:Mahanubhava 1297:Vyasatirtha 1122:Neo-Vedanta 1093:Pramanavada 1086:Panchartika 1042:Mahanubhava 990:Vaishnavite 964:Sub-schools 877:Vaisheshika 750:Vedantasara 675:Yoga Sutras 591:Aathichoodi 524:Historicity 519:Mahabharata 512:Historicity 208:Yajur vedic 125:Atharvaveda 18:Yoga Sutras 11786:Categories 11472:Kumbh Mela 11440:Gudi Padwa 11385:Durga Puja 11370:Shivaratri 11242:Karnavedha 11222:Namakarana 11184:Tirthatana 10951:Dattatreya 10788:Subhashita 10761:Manusmriti 10638:Dhanurveda 10571:Taittiriya 10556:Kaushitaki 10543:Upanishads 10316:Aparigraha 10218:Philosophy 10076:Upanishads 9995:Gandharvas 9719:Dattatreya 9550:Svātantrya 9440:Paramatman 9395:Kshetrajna 9370:Ishvaratva 9310:Cittabhumi 9305:Chidabhasa 9255:Asiddhatva 9175:Abhasavada 9149:Guru Nanak 9084:Vasubandhu 8910:Upanishads 8904:Tirukkuṟaḷ 8863:Panchadasi 8668:Bhedabheda 8616:Madhyamaka 8456:Monotheism 8352:Yoga Nidra 8158:Karmamudra 8123:Sahajayana 7895:Hatha yoga 7861:Mahasiddha 7781:Shatkarmas 7732:Aghor Yoga 7685:Pratyahara 7606:Philosophy 7588:Jnana yoga 7578:Karma yoga 7445:Audiobooks 7363:Manuscript 6930:, Springer 6743:1611481724 6584:7 November 6559:8 February 6534:7 February 6277:White 2011 6265:White 2014 6248:White 2014 6233:White 2014 6193:Jaina Yoga 6167:White 2014 6045:White 2014 6033:White 2014 6021:White 2014 5987:, page 131 5888:White 2014 5870:2 November 5800:, p. 5619:aparAmRSTa 5495:Max Muller 5484:, page 151 5388:, page 238 5340:, page 238 5228:, page 265 5148:Haney 2002 5085:23 January 5009:Woods 2003 4976:Woods 2003 4764:1081172387 4649:1049097407 4576:White 2014 4492:White 2014 4383:References 4262:Mahabhasya 3967:Yoga Sutra 3903:Bhedabheda 3897:or simply 3881:Bhoja Raja 3855:Yogabhāṣya 3822:in Berlin. 3797:Yogasutras 3712:hatha yoga 3653:Upanishads 3619:five yamas 3533:Abhidharma 3526:Pāli Canon 3504:See also: 3479:Max Müller 3452:Upanishads 3377:Haribhadra 3242:aparamrsta 3118:Anupalabdi 3114:Arthāpatti 3090:Āptavacana 2818:Philosophy 2690:Pratyahara 2619:Aparigraha 2614:(Chastity) 2524:Kriyā Yoga 2515:Kriya Yoga 2500:Kriyā Yoga 2322:Bhoja Rāja 2233:Abhidharma 2214:kriya yoga 2209:Kriya yoga 2160:Vasubandhu 2137:Indologist 2128:Mahābhāṣya 2024:prakriti's 1975:pratyahara 1871:Statue of 1778:Kama Sutra 1664:Upanishads 1292:Jayatirtha 1222:(Mayavada) 1210:Prabhākara 1000:Bhedabheda 745:Panchadasi 730:Swara yoga 566:Tirukkuṟaḷ 380:Markandeya 225:Taittiriya 189:Sama vedic 182:Kaushitaki 167:Upanishads 154:Upanishads 11695:Theosophy 11626:Mythology 11606:Criticism 11574:Etymology 11532:Svādhyāya 11431:New Year 11380:Navaratri 11352:Festivals 11330:Grihastha 11303:Kshatriya 11277:Antyeshti 11252:Upanayana 11217:Jatakarma 11207:Pumsavana 11194:Sanskaras 11159:Naivedhya 11113:Practices 11058:Mahavidya 11026:Saraswati 11013:Goddesses 10971:Kartikeya 10868:Athichudi 10823:Tirumurai 10676:Vyākaraṇa 10643:Natyaveda 10591:Chandogya 10516:Divisions 10497:Yajurveda 10015:Rakshasas 9885:Mahavidya 9828:Saraswati 9815:Goddesses 9744:Kartikeya 9410:Mithyatva 9300:Chaitanya 9295:Catuṣkoṭi 9260:Asatkalpa 9235:Anavastha 9210:Aishvarya 9129:Sakayanya 9124:Sadananda 9089:Gaudapada 9074:Nagarjuna 9029:Patañjali 8845:Principal 8827:Kamasutra 8621:Yogachara 8540:Raseśvara 8361:Journals 8195:Mahamudra 8113:Caryayoga 8097:Vajrayana 8070:Yogachara 8037:Vipassana 8019:Theravada 7878:Kundalini 7873:Laya Yoga 7811:Bhastrika 7749:Mahamudra 7680:Pranayama 7596:Rāja yoga 7219:Raja Yoga 6900:928480104 6866:859540980 6643:Goodreads 6604:Goodreads 6579:Biharyoga 6529:Goodreads 6462:1751-2689 6328:Maas 2013 6295:Yogasūtra 5960:, page 26 5777:. p. 132. 4954:; Vyasa. 4939:Maas 2006 4731:988887600 4692:cite book 4684:185290295 4662:Maas 2013 4475:, p. 195. 4315:systems." 4226:Patanjali 3980:with the 3962:Raja Yoga 3938:chapters. 3793:Al Biruni 3659:Influence 3535:and from 3456:Chandogya 3173:Upaniṣads 3129:pratyakṣa 3074:Pratyakṣa 3055:Pratyakṣa 2990:Yogasutra 2679:Prāṇāyāma 2656:Svadhyaya 2547:svādhyāya 2250:epistemic 2123:Patanjali 2033:built on 1969:pranayama 1927:Patanjali 1903:aphorisms 1877:kundalini 1873:Patañjali 1788:Tirumurai 1646:Yajurveda 1550:Patanjali 1503:Aurobindo 1468:Bamakhepa 1402:Sankardev 1231:Gaudapada 905:Heterodox 715:Tirumurai 645:Kamasutra 404:Bhagavata 385:Bhavishya 370:Brahmānda 327:Vyakarana 196:Chandogya 172:Rig vedic 132:Divisions 120:Yajurveda 38:Yogasutra 11751:Category 11702:Glossary 11670:Buddhism 11636:Hindutva 11596:Calendar 11477:Haridwar 11455:Vaisakhi 11450:Puthandu 11340:Sannyasa 11257:Keshanta 11088:Shashthi 10924:Trimurti 10751:Nitisara 10724:Ramayana 10719:Itihasas 10691:Jyotisha 10633:Ayurveda 10625:Upavedas 10606:Mandukya 10551:Aitareya 10533:Aranyaka 10528:Brahmana 10502:Samaveda 10427:Charvaka 10227:Concepts 10208:Timeline 10200:Glossary 10183:Hinduism 10131:Hinduism 10087:Ramayana 10029:Yakshini 9935:Shashthi 9895:Matrikas 9880:Mahadevi 9682:Trimurti 9575:Tanmatra 9570:Tajjalan 9560:Syādvāda 9460:Pradhana 9435:Padārtha 9400:Lakshana 9345:Ekagrata 9190:Adrishta 9185:Adarsana 9163:Concepts 9144:Mahavira 9109:Ramanuja 9059:Chanakya 8994:Avatsara 8989:Valluvar 8929:Vedangas 8743:Gandhism 8646:Medieval 8595:Syādvāda 8580:Charvaka 8552:Pāṇiniya 8446:Idealism 8180:Mahayoga 8059:Mahayana 8010:Buddhism 7771:Kumbhaka 7646:Concepts 7561:Hinduism 7539:Sushumna 7462:LibriVox 7341:Overview 7264:(2014). 7239:(1951). 7217:(1980). 7133:(1899). 7057:(1951), 7010:(2014), 6993:(2011), 6880:(2017). 6815:(1998), 6773:(2002), 6721:(1978), 6675:(2009), 5999:(1994), 5975:(1998), 5948:(1994), 5848:16 March 5519:(2012), 4266:Sanskrit 4190:See also 4052:Bhasvati 3931:Internet 3865:Vivaraṇa 3698:and the 3560:Buddhist 3500:Buddhism 3464:Mandukya 3397:Ahamkara 3389:Prakriti 3286:Kaivalya 3157:pramanas 3125:pramanas 3105:Pramanas 3050:Pramanas 3029:kaivalya 3019:pratyaya 3013:(word), 2855:prakriti 2840:prakriti 2807:Kaivalya 2790:prakriti 2685:(breath) 2642:Santosha 2432:Kaivalya 2388:Contents 2374:Vivarana 2047:Buddhism 2043:prakriti 2015:prakriti 2003:kaivalya 1939:ashtanga 1824:Hinduism 1711:Shastras 1651:Samaveda 1586:Valluvar 1357:Nimbarka 1317:Vallabha 1261:Ramanuja 1149:Acharyas 1145:Teachers 1064:Shaivite 972:Smartist 933:Buddhism 919:Charvaka 842:Orthodox 818:a series 816:Part of 767:Timeline 624:Shastras 507:Ramayana 409:Naradiya 342:Jyotisha 310:Vedangas 259:Mandukya 177:Aitareya 149:Aranyaka 144:Brahmana 115:Samaveda 55:a series 53:Part of 11740:Outline 11690:Sikhism 11685:Judaism 11680:Jainism 11561:Related 11537:Namaste 11390:Ramlila 11320:Ashrama 11308:Vaishya 11298:Brahmin 11121:Worship 11073:Rukmini 11063:Matrika 11036:Parvati 11031:Lakshmi 11021:Tridevi 10976:Krishna 10961:Hanuman 10956:Ganesha 10907:Deities 10793:Tantras 10783:Stotras 10736:Puranas 10681:Nirukta 10671:Chandas 10666:Shiksha 10658:Vedanga 10611:Prashna 10601:Mundaka 10523:Samhita 10492:Rigveda 10423:Nāstika 10408:Advaita 10395:Vedanta 10390:Mīmāṃsā 10370:Samkhya 10358:Schools 10346:Akrodha 10265:Saṃsāra 10245:Ishvara 10235:Brahman 10081:Puranas 10069:Atharva 10038:Texts ( 10025:Yakshas 10020:Vahanas 9990:Dikpāla 9963:Apsaras 9915:Rukmini 9890:Matangi 9838:Parvati 9833:Lakshmi 9823:Tridevi 9749:Krishna 9729:Hanuman 9724:Ganesha 9714:Chandra 9709:Ashvins 9620:More... 9590:Upekkhā 9585:Uparati 9565:Taijasa 9540:Śūnyatā 9510:Saṃsāra 9505:Samadhi 9470:Prakṛti 9425:Nirvāṇa 9375:Jivatva 9365:Ikshana 9320:Devatas 9290:Bhumika 9280:Brahman 9270:Avyakta 9215:Akrodha 9195:Advaita 9154:More... 9049:Jaimini 8953:More... 8663:Advaita 8653:Vedanta 8611:Śūnyatā 8570:Ājīvika 8562:Nāstika 8530:Vedanta 8525:Mīmāṃsā 8505:Samkhya 8485:Ancient 8441:Atomism 8436:Atheism 8318:Related 8280:Vinyāsa 8270:Drishti 8215:Shingon 8190:Atiyoga 8185:Anuyoga 8027:Samatha 7828:Sādhanā 7816:Trataka 7717:Pranava 7700:Samadhi 7690:Dhāraṇā 7544:Pingala 7427:at the 7369:) from 7296:(2009) 7255:History 6660:Sources 6648:17 June 6609:17 June 6554:Uluyoga 5807:Sāṅkhya 4269:grammar 4231:Samkhya 3637:); the 3631:Jainism 3613:Jainism 3603:Saṃyoga 3586:samadhi 3582:samadhi 3399:(ego), 3385:Purusha 3365:Samkhya 3355:Samkhya 3339:marga, 3333:Sramana 3329:Vedanta 3317:Nastika 3313:Vedānta 3305:Samkhya 3282:Samyama 3278:Samadhi 3270:Dharana 3221:called 3169:Vedānta 3161:Mīmāṃsā 3153:Mīmāṃsā 3145:Vedānta 3141:anumāna 3110:Upamāṇa 3095:Pramana 3082:Anumāna 3059:Anumāṇa 3045:Sāmkhya 3024:samyama 2995:samyama 2971:Samādhi 2963:saṁsāra 2910:. When 2829:dualist 2780:samyama 2770:Samādhi 2752:Dhāraṇā 2740:samyama 2716:Samādhi 2698:Dhāraṇā 2494:Sadhana 2475:Ishvara 2436:samādhi 2427:Purusha 2421:pramāṇa 2416:Samadhi 2258:ascetic 2242:prakrti 2229:Samkhya 2212:). The 2067:ascetic 2063:Jainism 2059:Vedanta 2051:Samkhya 2039:purusha 2035:Samkhya 2020:purusha 2009:purusha 1997:samadhi 1981:dharana 1945:samadhi 1921:). The 1763:Puranas 1641:Rigveda 1579:Secular 1527:Samkhya 1220:Advaita 1200:Jaimini 1190:Mīmāṃsā 982:Advaita 940:Jainism 926:Ājīvika 891:Vedanta 884:Mīmāṃsā 856:Samkhya 500:Itihasa 355:Puranas 332:Nirukta 322:Chandas 317:Shiksha 292:Tantras 264:Prashna 254:Mundaka 139:Samhita 110:Rigveda 11761:Portal 11665:Baháʼí 11569:Hindus 11547:Tilaka 11516:Others 11492:Ujjain 11487:Prayag 11482:Nashik 11422:Pongal 11360:Diwali 11313:Shudra 11272:Vivaha 11179:Dhyāna 11154:Bhajan 11144:Bhakti 11129:Temple 11083:Shakti 10991:Varuna 10934:Vishnu 10929:Brahma 10778:Sutras 10714:Agamas 10470:Smriti 10401:Dvaita 10366:Āstika 10311:Asteya 10306:Ahimsa 10292:Moksha 10277:Dharma 10190:topics 9985:Devata 9978:Danava 9973:Daitya 9968:Asuras 9930:Shakti 9920:Sanjna 9910:Rohini 9870:Shachi 9855:Chhaya 9774:Varuna 9764:Shasta 9754:Kubera 9692:Vishnu 9687:Brahma 9595:Utsaha 9545:Sutram 9535:Sthiti 9530:Sphoṭa 9500:Sakshi 9485:Puruṣa 9465:Prajna 9430:Niyama 9390:Kasaya 9335:Dravya 9325:Dharma 9285:Bhuman 9275:Bhrama 9230:Ananta 9225:Anatta 9220:Aksara 9205:Ahimsa 9180:Abheda 9170:Abhava 9119:Raikva 9039:Kapila 9034:Kanada 8731:Modern 8705:Shaiva 8673:Dvaita 8575:Ajñana 8535:Shaiva 8493:Āstika 8476:Moksha 8429:Topics 8231:Modern 8211:Japan 8205:Tangmi 8201:China 8129:Tibet 8104:India 8080:Tendai 8076:Japan 8066:India 7856:Siddhi 7851:Yogini 7838:Tantra 7791:Dhauti 7744:Bandha 7739:Mudras 7712:Mantra 7695:Dhyana 7663:Niyama 7524:Chakra 7328: 7304: 7276: 7225: 7203: 7184: 7165: 7141: 7067: 7035: 7018: 6948: 6915: 6898: 6888: 6864: 6854: 6825: 6801: 6781: 6760: 6740: 6683: 6460: 6396: 6379: 6199: 6142: 6112: 6090:p. 110 6086: 6007: 5983: 5956: 5932: 5910: 5812:bandha 5646: 5527: 5480: 5463: 5443: 5421: 5384: 5373: 5336: 5288: 5224: 5190: 5177:(2014) 5119: 4962: 4816: 4762: 4752: 4729: 4719: 4682: 4647: 4637: 4559: 4555:–507. 4526: 4471: 4357: 4303:ईश्वरः 4181:2023: 4163:2013: 4152:2009: 4138:2002: 4127:1998: 4112:1996: 4101:1993: 4090:1989: 4072:1978: 4057:1976: 4046:1963: 4041:Sutras 4029:1961: 4022:, Sri 4014:1953: 3995:1912: 3972:1907: 3955:1896: 3927:Sutras 3683:, the 3645:kevala 3577:duhkha 3572:duhkha 3475:Isvara 3444:Isvara 3440:Isvara 3436:Isvara 3417:Sattva 3393:Buddhi 3341:Bhakti 3321:Bhakti 3274:Dhyana 3254:vipâka 3246:klesha 3238:Isvara 3230:Isvara 3223:Isvara 3219:purusa 3214:Isvara 3209:Isvara 3205:Isvara 3201:Isvara 3159:. The 3078:Dṛṣṭam 2981:, the 2979:moksha 2975:Purusa 2959:avidya 2955:moksha 2912:sattva 2890:sattva 2870:Niyama 2861:moksha 2851:puruṣa 2834:Puruṣa 2811:moksha 2785:siddhi 2761:Dhyāna 2707:Dhyāna 2635:Saucha 2628:Niyama 2605:Asteya 2591:Ahimsa 2471:bhakti 2352:Bhāṣya 2348:Bhāṣya 2342:Sūtras 2246:purusa 2218:sutras 2199:jhanas 2150:Dating 2113:Author 2100:, the 2071:Bhakti 1991:dhyana 1957:niyama 1899:sutras 1881:Shesha 1715:Sutras 1624:Smriti 1566:Kaṇāda 1534:Kapila 1517:Others 1440:Shakta 1435:Tantra 1276:Dvaita 1014:Dvaita 947:Ajñana 755:Stotra 628:sutras 463:Skanda 439:Matsya 424:Vamana 414:Garuda 399:Vishnu 365:Brahma 282:Agamas 240:Maitri 86:Smriti 81:Shruti 42:bhasya 11675:Islam 11653:India 11542:Bindi 11525:Other 11465:Ugadi 11460:Vishu 11293:Varna 11174:Tapas 11164:Yajna 11134:Murti 11068:Radha 11048:Durga 11043:Bhumi 10986:Surya 10966:Indra 10939:Shiva 10701:Other 10686:Kalpa 10576:Katha 10480:Vedas 10465:Śruti 10450:Texts 10380:Nyaya 10336:Damah 10326:Satya 10282:Artha 10260:Karma 10250:Atman 10204:Index 10064:Yajur 10049:Vedas 9900:Radha 9865:Ganga 9860:Durga 9850:Bhumi 9845:Aditi 9769:Surya 9734:Indra 9697:Shiva 9666:texts 9610:Yamas 9605:Viraj 9580:Tyāga 9515:Satya 9415:Mokṣa 9385:Karma 9340:Dhrti 9265:Ātman 9250:Artha 9054:Vyasa 8934:Vedas 8915:Minor 8762:Texts 8510:Nyaya 8501:Hindu 8471:Artha 8451:Logic 8302:Props 8248:Asana 8173:Phowa 8168:Bardo 8163:Milam 8148:Tummo 8085:Zazen 7823:Tapas 7801:Basti 7796:Nauli 7766:Nyasa 7707:Kriyā 7668:Asana 7551:Prana 7352:, IEP 7000:(PDF) 6966:(PDF) 6698:(PDF) 6116:p. 29 5818:mokṣa 5773:. By 4676:Woods 4237:Notes 3942:fund. 3905:view. 3851:Vyasa 3812:Śaiva 3649:Hindu 3640:Telos 3635:lesya 3607:Citta 3425:Tamas 3421:Rajas 3413:Gunas 3401:Manas 3345:Karma 3337:Jnana 3325:Vedic 3250:karma 3165:Nyaya 3149:Nyaya 3137:sabda 3086:Śabda 3063:Sabda 3015:artha 3011:sabda 3007:udita 2999:citta 2951:jnana 2908:gunas 2902:tamas 2896:rajas 2885:gunas 2866:Yamas 2683:prana 2672:Āsana 2649:Tapas 2598:Satya 2540:tapas 2299:Vyasa 2240:) of 2222:sutra 2144:Bhoja 2022:from 1963:asana 1911:Vyāsa 1810:Kural 1633:Vedas 1619:Śruti 1160:Nyaya 870:Nyaya 458:Linga 453:Shiva 434:Kurma 419:Padma 337:Kalpa 230:Katha 103:Vedas 11717:List 11579:List 11506:Teej 11435:Bihu 11417:Onam 11365:Holi 11169:Homa 11149:Japa 11139:Puja 11099:more 11093:Sita 11078:Sati 11053:Kali 11002:more 10996:Vayu 10981:Rama 10946:Agni 10916:Gods 10596:Kena 10566:Isha 10375:Yoga 10341:Dayā 10331:Dāna 10301:Niti 10287:Kama 10255:Maya 10117:more 10059:Sama 10040:list 10000:Gana 9946:more 9940:Sita 9925:Sati 9905:Rati 9875:Kali 9795:more 9789:Yama 9779:Vayu 9759:Rama 9739:Kama 9704:Agni 9674:Gods 9664:and 9615:Yoga 9380:Kama 9360:Idam 9355:Hitā 9350:Guṇa 9315:Dāna 9200:Aham 8604:and 8585:Jain 8520:Yoga 8466:Kama 8153:Ösel 7846:Yogi 7786:Neti 7759:List 7722:Nada 7658:Yama 7529:Nadi 7498:Yoga 7326:ISBN 7302:ISBN 7274:ISBN 7223:ISBN 7201:ISBN 7182:ISBN 7163:ISBN 7139:ISBN 7065:ISBN 7033:ISBN 7016:ISBN 6946:ISBN 6913:ISBN 6896:OCLC 6886:ISBN 6862:OCLC 6852:ISBN 6823:ISBN 6799:ISBN 6779:ISBN 6758:ISBN 6738:ISBN 6681:ISBN 6650:2024 6611:2024 6586:2021 6561:2017 6536:2017 6476:link 6458:ISSN 6394:ISBN 6377:ISBN 6197:ISBN 6140:ISBN 6110:ISBN 6084:ISBN 6005:ISBN 5981:ISBN 5954:ISBN 5930:ISBN 5908:ISBN 5872:2020 5850:2013 5644:ISBN 5525:ISBN 5478:ISBN 5461:ISBN 5441:ISBN 5419:ISBN 5382:ISBN 5371:ISBN 5334:ISBN 5286:ISBN 5222:ISBN 5188:ISBN 5117:ISBN 5087:2021 4960:ISBN 4814:ISBN 4760:OCLC 4750:ISBN 4727:OCLC 4717:ISBN 4698:link 4680:OCLC 4645:OCLC 4635:ISBN 4557:ISBN 4524:ISBN 4469:ISBN 4355:ISBN 4305:॥२४॥ 4284:See 4129:Osho 3802:The 3783:The 3706:and 3617:The 3488:The 3458:and 3430:The 3359:The 3309:Yoga 3298:The 3276:and 3195:The 3151:and 3039:The 3003:sant 2881:Guṇa 2874:Guṇa 2868:and 2846:Jiva 2661:2.5 2654:2.4 2647:2.3 2640:2.2 2633:2.1 2617:1.5 2610:1.4 2603:1.3 2596:1.2 2589:1.1 2584:Yama 2552:2.5 2545:2.4 2538:2.3 2503:and 2400:Pada 2364:The 2289:The 2268:and 2244:and 2192:The 2057:and 2055:Yoga 2041:and 2029:The 1986:mind 1951:yama 1932:The 1913:and 1907:yoga 1893:IAST 1886:The 1713:and 1543:Yoga 863:Yoga 626:and 473:Agni 468:Vayu 220:Isha 201:Kena 92:List 11591:Law 10054:Rig 9495:Ṛta 9330:Dhi 7534:Ida 7115:IEP 6448:doi 5802:280 5241:IEP 4553:506 4332:in 4156:'s 4050:'s 3988:'s 3976:'s 3883:'s 3415:of 3280:is 3183:God 3088:or 3076:or 2767:8. 2758:7. 2749:6. 2713:8. 2704:7. 2695:6. 2688:5. 2677:4. 2670:3. 2626:2. 2582:1. 2345:and 2316:is 1988:), 11788:: 10425:: 10368:: 10240:Om 10027:/ 8503:: 7437:" 7272:. 7088:^ 6894:. 6876:; 6860:. 6641:. 6602:. 6577:. 6552:. 6527:. 6472:}} 6468:{{ 6444:12 6442:. 6357:^ 6335:^ 6298:, 6284:^ 6255:^ 6240:^ 6223:^ 5965:^ 5919:^ 5895:^ 5880:^ 5712:^ 5625:; 5621:, 5592:: 5582:: 5572:: 5430:^ 5395:^ 5360:^ 5345:^ 5297:^ 5284:, 5077:. 5062:^ 5035:^ 5016:^ 4995:^ 4931:^ 4889:^ 4861:^ 4758:. 4725:. 4694:}} 4690:{{ 4643:. 4480:^ 4458:^ 4441:^ 4426:^ 4407:^ 4390:^ 4250:BC 4167:, 4131:, 4120:. 4116:, 4105:, 4094:, 4080:. 4076:, 4065:. 4061:, 4033:, 4018:, 3959:, 3838:. 3691:. 3655:. 3605:, 3514:. 3448:Om 3351:. 3311:, 3307:, 3272:, 3147:, 3108:: 2324:, 2272:. 2264:, 2053:, 1568:, 820:on 57:on 10170:e 10163:t 10156:v 10042:) 9654:e 9647:t 9640:v 8414:e 8407:t 8400:v 7490:e 7483:t 7476:v 7433:" 7365:( 7282:. 7231:. 7209:. 7190:. 7171:. 7153:. 7147:. 6954:. 6921:. 6902:. 6868:. 6807:. 6652:. 6627:. 6613:. 6588:. 6563:. 6538:. 6478:) 6464:. 6450:: 6205:. 5874:. 5852:. 5125:. 5089:. 5030:. 5011:. 4966:. 4941:. 4779:. 4766:. 4733:. 4700:) 4686:. 4651:. 4565:. 4532:. 4361:. 4054:. 4005:. 3969:. 3588:. 3331:- 3065:( 2510:. 2438:. 2236:( 1901:( 1891:( 1856:e 1849:t 1842:v 1151:) 1147:( 802:e 795:t 788:v 20:)

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