31:
3609:
1104:
4915:
4925:
4904:
4982:
3355:
4935:
3347:
135:
1653:
in the state of wakefulness. The second foot is the
Taijasa, who enjoys exquisite things in the state of dream. The third is the Prajna who enjoys bliss in the state of deep sleep. The fourth is Atman, who is alone without a second, calm, holy and tranquil". This passage has been verily the basis upon which all the later systems of
1071:, and is not known to exist independent of this commentary. Isaeva states that some scholars, including Paul Deussen, presumed that Gaudapada may be its author; however, there is no historical or textual evidence for this hypothesis. Scholars consider Mandukya Upanishad as a Principal Upanishad with more ancient origins.
1017:
The chronology of
Mandukya Upanishad, like that of other Upanishads, is uncertain and contested. The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and
2397:
Sankara's Bhasya states that these nineteen mouths of a human being are what interact with the empirical universe: five senses - seeing, hearing, touch, taste and smell; five organs of action - speech, hand, locomotion, sexual activity and excretion; five vital types of breath; the manas (mind), the
1652:
We are told how, "the syllable Om is verily all that exists. Under it is included all the past, the present and the future, as well as that which transcends time. Verily all this is
Brahman. The Atman is Brahman. This Atman is four-footed. The first foot is the Vaisvanara, who enjoys gross things,
1261:
The third state is the state of deep sleep. In this state the underlying ground of consciousness is undistracted, "the Lord of all (sarv'-eshvara), the knower of all (sarva-jnya), the inner controller (antar-yami), the source of all (yonih sarvasya), the origin and dissolution of created things
1817:
Gaudapada's doctrines are unlike
Buddhism, states Murti. Gaudapada's influential Vedanta text consists of four chapters; Chapter One, Two and Three of which are entirely Vedantin and founded on the Upanishads, with little Buddhist flavor. Chapter Four uses Buddhist terminology and incorporates
1091:
Vedanta school. It succinctly presents several central doctrines, namely that "the universe is
Brahman," "the Self (Atma) exists and is Brahman," and "the four states of consciousness". The Mandukya Upanishad also presents several theories about the syllable Aum, and that it symbolizes self.
1671:
Johnston states that
Mandukya Upanishad must be read in two layers, consciousness and vehicles of consciousness, Self and nature of Self, the empirical and the eternal. The text aphoristically condenses these layers of message, both in literal and metaphorical sense.
1770:, but they have different meanings. The standard translation of both terms is "consciousness-only" or "mind-only." Several modern researchers object this translation, and the accompanying label of "absolute idealism" or "idealistic monism". A better translation for
1402:
does not appear in pre-Buddhist
Brahmanic works, but in contrast to Nakamura he does not conclude that the term was taken over from Mahayana Buddhism. According to Comans, eventual Mahayana origins of this term are no more than a possibility, and not a certainty.
1111:
The
Mandukya Upanishad opens by declaring, "Aum!, this syllable is this whole world". Thereafter it presents various explanations and theories on what it means and signifies. This discussion is built on a structure of "four fourths" or "fourfold", derived from
1741:"Although Buddhistic influence can be seen in the Maitri-Upanishad, the particular terms and modes of expression of Mahayana Buddhism do not yet appear, whereas the influence of the Mahayana concept of Void can clearly be recognized in the Mandukya-Upanisad."
978:(Sanskrit: मण्डूक) which has several meanings. Some of its meanings include "frog", "a particular breed of horse", "the sole of horse's hoof", or, "Spiritual distress" Some writers have suggested that "frog" is the etymological root for Mandukya Upanishad.
1342:
Johnston summarizes these four states of Self, respectively, as seeking the physical, seeking inner thought, seeking the causes and spiritual consciousness, and the fourth state is realizing oneness with the Self, the
Eternal.
1462:"consciousness" is identical with the eternal and immutable atman "Self" of the Upanishads. In other words, Mandukya Upanishad and Gaudapada affirm the Self exists, while Buddhist schools affirm that there is no soul or self.
949:
The
Mandukya Upanishad is recommended in the Muktikā Upanishad, in a dialogue between two of the most important characters of the Ramayana, Rama and Hanuman, as the one Upanishad that alone is sufficient for knowledge to gain
1667:
Ranade's views on the importance of Mandukya Upanishad and Gaudapada's commentary on Vedanta school, particularly Advaita Vedanta sub-school of Hinduism, is shared by modern era scholars such as Hacker, Vetter and others.
2808:
2201:
1327:
The Upanishad's verse 5 states the third state of Self as one without desire or anticipations, where pure conscience is his only mouth, where he is in unified cognition, enjoying the delight, a state of blissful Self.
3227:
1044:
and Maitri Upanishads. Phillips lists Mandukya Upanishad before and about the time the Shvetashvatara Upanishad, the Maitri Upanishad, as well as the first Buddhist Pali and Jaina canonical texts were composed.
1132:
In verse 1, the Upanishad states that time is threefold: the past, the present and the future, that these three are "Aum". The four fourth of time is that which transcends time, that too is "Aum" expressed.
1818:
Buddhist doctrines, state both Murti and Richard King, but Vedanta scholars who followed Gaudapada through the 17th century never referenced nor used Chapter Four, they only quote from the first three.
1251:
The first state is the waking state, in which we are aware of our daily world. "It is described as outward-knowing (bahish-prajnya), gross (sthula) and universal (vaishvanara)". This is the gross body.
1331:
The verses 6 and 7 of the Upanishad states the fourth state of Self as one beyond all the three, beyond extrospective state, beyond introspective state, beyond cognitive state, the state of
1744:"Although Mahayana Buddhism strongly influenced this Upanisad, neither the mode of exposition of the Madhyamika school nor the characteristic terminology of the Vijnanavada school appears."
1568:, which was further developed by Shankara". Other scholars such as Murti state, that while there is shared terminology, the doctrines of Gaudapada and Buddhism are fundamentally different.
1351:
Scholars contest whether Mandukya Upanishad was influenced by Buddhist theories along with the similarities and differences between Buddhism and Hinduism in light of the text. According to
1040:
Mahony, (writing for the MacMillan Encyclopedia of Religion) on the other hand, states that Mandukya Upanishad probably emerged in the late fifth and early fourth centuries BCE, along with
1229:(annihilation). The fourth is without an element, without development, beyond the expanse of universe. In this way, states the Upanishad, the syllable Aum is the Atman (the self) indeed.
1321:
Verse 3 of the Upanishad describes the first state of Self as outwardly cognitive with seven limbs, nineteen mouths, enjoying the gross, a state of Self common in all of human beings.
1324:
The Mandukya Upanishad, in verse 4, asserts the second state of Self as inwardly cognitive with seven limbs, nineteen mouths, enjoying the exquisite, a state of brilliant Self.
1738:"From the fact that many Buddhist terms are found in its explanation, it is clear that this view was established under the influence of the Mahayana Buddhist concept of Void."
2599:, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism".
2506:
1300:
According to Raju, the idea of four states of Atman as awake, dream-filled sleep, deep sleep, and the "original pure state" is "anticipated in chapters 8.7 through 8.12 of
1418:
It is impossible to see how the unequivocal teaching of a permanent, underlying reality, which is explicitly called the "Self", could show early Mahayana influence.
1735:"As was pointed out in detail in the section titled Interpretation, many particular Buddhist terms or uniquely Buddhist modes of expression may be found in it."
1272:, "the fourth," is the background that underlies and transcends the three common states of consciousness. In this consciousness both absolute and relative,
1458:
Isaeva states that there are differences in the teachings in the texts of Buddhism and the Mandukya Upanishad of Hinduism, because the latter asserts that
864:
962:
school of Hinduism. The Mandukya Upanishad is among the often cited texts on chronology and the philosophical relationship between Hinduism and Buddhism.
1079:
In contrast to the older Upanishads, the Mandukya Upanishad is very short, with clear and concise formulations. It has twelve short prose paragraphs.
1049:
posits a view similar to Phillips, placing Mandukya's chronological composition in the fifth, that is the last group of ancient Principal Upanishads.
1193:
In verses 9 to 12, the Mandukya Upanishad enumerates fourfold etymological roots of the syllable "Aum". It states that the first element of "Aum" is
1254:
The second state is the dreaming mind. "It is described as inward-knowing (antah-prajnya), subtle (pravivikta) and burning (taijasa)". This is the
1804:
in Theravada Buddhism tradition contains "some metaphysical speculations, such as those of the Sarvastivadins, the Sautrantikas, and even the
1037:
states, "we have the two late prose Upanisads, the Prasna and the Mandukya, which cannot be much older than the beginning of the common era".
993:". This school may be related to the scholar named Hrasva Māṇḍūkeya, whose theory of semivowels is discussed in Aitareya Aranyaka of Rigveda.
2564:
is central to Brahmanical thought). Put very briefly, this is the doctrine that human beings have no soul, no self, no unchanging essence.";
1681:
David Stoll's 1987 Piano Quartet is inspired by three Upanishads, one being Mandukya Upanishad, other two being Katha and Isha Upanishads.
4971:
2560:, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of
2731:
2579:
3099:
2019:
5507:
916:
It is in prose, consisting of twelve short verses, and is associated with a Rig Vedic school of scholars. It discusses the syllable
857:
3259:
1564:, and "the four-cornered negation" (चतुष्कोटि विनिर्मुक्तः). Raju further states that Gaudapada "weaved into a philosophy of the
1395:. According to Randall Collins the Mandukya Upanishad "includes phrases found in the Prajnaparamitrasutras of Mahayana Buddhism."
1165:
In verses 3 to 6, the Mandukya Upanishad enumerates four states of consciousness: wakeful, dream, deep sleep and the state of
3336:
3076:
3049:
2693:
3211:
Eight Upanishads. Vol.2. With the commentary of Sankaracharya, Tr. By Swami Gambhirananda. Advaita Ashrama, Calcutta, 1990.
2552:
Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press,
1367:. Nakamura states, "many particular Buddhist terms or uniquely Buddhist modes of expression may be found in it", such as
850:
3170:
2596:
2557:
2547:
2359:
2218:
2188:
2132:
2109:
2068:
1911:
1873:
1847:
1107:
The Mandukya Upanishad is one of several Upanishads that discuss the meaning and significance of the syllable Aum (Om).
4000:
619:
5322:
2741:
2029:
4832:
1029:, dated the Mandukya Upanishad to "about the first or second centuries A.D." The scholar of South Asian religions,
2420:
30:
4964:
4820:
4351:
2825:
2977:
A buddhist Doctrine of Experience. A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin
2906:
4938:
4649:
3310:
Video/Audio classes, Reference texts, Discussions and other Study material on Mandukya Upanishad at Vedanta Hub
3217:
Swami Rama. Enlightenment Without God . Himalayan International Institute of Yoga Science and Philosophy, 1982.
1644:
of Indian philosophies that followed it, and that the Upanishad has served as a foundational text of the major
1033:
too dated the Mandukya Upanishad at the first two centuries of the Common Era. Indologist and Sanskrit scholar
587:
2104:
Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press,
4778:
2271:
K Singh (2001), Some Thoughts on Vedanta, India International Centre Quarterly, Vol. 28, No. 3, pages 100-108
1678:, the Irish poet, was inspired by the Upanishads and Mandukya Upanishad was among the texts he commented on.
3247:
2820:
W Halbfass (1991), Tradition and Reflection - Explorations in Indian Thought, State University of New York,
1424:
4827:
1637:
1247:, dreaming (svapna), and deep sleep (suṣupti), and 'the fourth', beyond and underlying these three states:
1046:
3264:
3253:
3039:
2376:
1956:
5522:
5312:
5212:
5207:
5127:
4842:
575:
2591:
John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass,
5517:
5232:
4957:
4869:
4361:
3938:
3394:
3367:
2183:
WK Mahony (1987), Upanishads, in Jones, Lindsay, MacMillan Encyclopedia of Religion (2005), MacMillan,
1587:, further made commentaries on Gaudapada Mandukya karika. Mandukya Upanishad forms one of the basis of
813:
614:
5432:
5377:
5317:
4889:
3815:
3329:
3066:
2297:, The Monist, Vol. 61, No. 1, Conceptions of the Self: East & West (JANUARY, 1978), pages 109-124
1706:
3468:
3033:, Honesdale, Pennsylvania, USA: The Himalayan International Institute of Yoga Science and Philosophy
1630:
has provided an interpretation of this Upanishad from the experiential standpoint in his commentary
5558:
5422:
5062:
5042:
4683:
4341:
4265:
3971:
3753:
3728:
2051:
2005:
1441:
738:
733:
298:
278:
3503:
2765:
5467:
5462:
5392:
5267:
5237:
5222:
5132:
5107:
5102:
4519:
4379:
4050:
3590:
3533:
3135:
1440:
contains shows any trace of Buddhist thought, as this teaching can be traced to the pre-Buddhist
1313:
836:
718:
669:
4414:
5487:
5437:
5427:
5417:
5262:
5257:
5252:
5167:
5122:
5112:
4862:
4815:
4025:
3748:
1455:
and other terms in more ancient, pre-Buddhist literature such as the Brihadaranyaka Upanishad.
954:, and as sixth in its list of ten principal Upanishads. The text is also notable for inspiring
644:
438:
303:
3314:
1018:
on presumptions about which philosophy might have influenced which other Indian philosophies.
5477:
5457:
5407:
5327:
5192:
5187:
5092:
5087:
4884:
4837:
4810:
4773:
4030:
1238:
649:
550:
4346:
2898:
The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda
2568:
2306:
Verse 12 of Mandukya Upanishad; see Robert Hume's The Thirteen Principal Upanishad, page 393
1422:
Comans further refers to Nakamura himself, who notes that later Mahayana sutras such as the
5497:
5387:
5382:
5307:
5197:
5182:
5172:
5117:
5097:
5027:
4857:
4852:
4847:
4768:
4245:
3738:
3723:
3375:
3322:
3230:
3152:
1711:
1580:
723:
288:
245:
118:
1800:
on other religions and philosophies was not limited to Vedanta. Kalupahana notes that the
1436:
here can be no suggestion that the teaching about the underlying Self as contained in the
8:
5553:
5527:
5492:
5452:
5342:
5337:
5292:
5282:
5202:
5177:
5162:
5157:
5037:
4907:
4874:
4753:
4644:
4579:
4429:
4288:
4168:
4040:
3868:
3805:
3758:
2127:(1996), The Early Upanishads: Annotated Text & Translation, Oxford University Press,
1301:
1288:), free from the dualistic experience which results from the attempts to conceptualise (
659:
259:
155:
3557:
3417:
3121:
2561:
942:
345:
5447:
5442:
5357:
5302:
5287:
5272:
5242:
5152:
5147:
5137:
5082:
5052:
5032:
4709:
4668:
3960:
3718:
3234:
2937:
1557:
629:
355:
240:
3933:
3908:
3296:
2398:
buddhi (intellect, power to reason), the ahamkara (ego) and the citta (consciousness).
2354:
PT Raju (1985), Structural Depths of Indian Thought, State University New York Press,
1339:(without second). He then is the Self, just Atman, the one which should be discerned.
5472:
5412:
5402:
5367:
5362:
5332:
5277:
5227:
5072:
5017:
5012:
4924:
4918:
4798:
4788:
4654:
4589:
3982:
3923:
3778:
3768:
3072:
3045:
2821:
2737:
2689:
2592:
2553:
2543:
2355:
2214:
2184:
2128:
2105:
2064:
2025:
1907:
1869:
1843:
1797:
1787:
1. Something is. 2. It is not. 3. It both is and is not. 4. It neither is nor is not.
1536:
1041:
955:
882:
728:
698:
664:
602:
443:
327:
317:
4389:
3439:
2941:
5512:
5502:
5482:
5247:
5142:
5077:
5057:
5047:
4659:
4569:
4460:
4060:
4055:
4020:
3995:
3881:
3838:
3525:
3385:
3279:
2929:
2921:
2388:
Sankara's Bhasya refers to Chandogya Upanishad's verse 5.18.2 for the list of seven
2124:
1034:
803:
753:
674:
639:
467:
448:
433:
385:
3843:
3291:
3214:
V. Krishnamurthy. Essentials of Hinduism. Narosa Publishing House, New Delhi. 1989
2968:
Early Advaita Vedānta and Buddhism: The Mahāyāna Context of the Gauḍapādīya-kārikā
2366:: "We can see that this story is an anticipation of the Mandukya doctrine, (...)"
1087:
The Mandukya Upanishad is an important Upanishad in Hinduism, particularly to its
1021:
Several academics have dated the Mandukya Upanishad to the early centuries of the
390:
5352:
5347:
5007:
4928:
4793:
4746:
4728:
4678:
4612:
4594:
4537:
4487:
4306:
4210:
4083:
4045:
4015:
3853:
3743:
3582:
3575:
3422:
1619:
and his attributes as similes to elucidate the verses of the Mandukya Upanishad.
1588:
1550:
1352:
1277:
1063:
1030:
1026:
989:
states the etymological roots of Mandukya Upanishad to be a "half lost school of
793:
773:
748:
472:
400:
293:
3508:
3124:
Om' – three states and one reality (An interpretation of the Mandukya Upanishad)
2688:
TRV Murti (1955), The central philosophy of Buddhism, Routledge (2008 Reprint),
1364:
1103:
5397:
5372:
5297:
5217:
5002:
4997:
4763:
4699:
4542:
3886:
3763:
3733:
3568:
1273:
783:
563:
283:
264:
3432:
3274:
3269:
2054:
Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Lexicon, Germany
2008:
Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Lexicon, Germany
1640:
calls the aphoristic style of Mandukya Upanishad as highly influential on the
985:(Sanskrit: माण्डूक) which literally is "a Vedic school" or means "a teacher".
5547:
5067:
4879:
4783:
4562:
4336:
4074:
3965:
3876:
3810:
3220:
2795:. Himalayan International Institute of Yoga Science and Philosophy of the USA
1801:
1541:
The oldest known extant metrical commentary on this Upanishad was written by
1429:
798:
788:
763:
758:
713:
526:
502:
492:
487:
477:
462:
428:
350:
3309:
3275:
Part 2 of a Vedanta class by Swami Sarvapriyananda on the Mandukya Upanishad
3270:
Part 1 of a Vedanta class by Swami Sarvapriyananda on the Mandukya Upanishad
3178:
3044:(Prakash Keshaviah PHD ed.), India: Himalaya Institute hospital trust,
2850:
Bruce Wilson (1982), "From Mirror after Mirror: Yeats and Eastern Thought,"
4434:
4399:
4296:
3913:
3297:
Downloadable Audio of 44 Classes on Mandukya Upanishad and Gaudapada Karika
2573:
1906:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
1868:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
1842:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
1696:
1576:
986:
768:
703:
624:
521:
516:
497:
482:
106:
102:
4949:
3248:
The Mandukya Upanishad/Karika, Shankara’s Commentary and Anandagiri’s Tika
2925:
2733:
The Influence of Mysticism on 20th Century British and American Literature
1494:, therein, recommends Mandukya as first among 108 Upanishads, as follows,
895:
4741:
4574:
4502:
4492:
4404:
4394:
4369:
4010:
4005:
3896:
3690:
3674:
3617:
3552:
3488:
3205:
The Mandukyopanishad: With Gaudapada's Karikas and the Bhashya of Sankara
2867:, Tempo New Series, Cambridge University Press, No. 222, page 53 column 1
1675:
1612:
1263:
1255:
1244:
906:
654:
634:
582:
536:
531:
188:
126:
80:
2294:
2063:
Charles W. Kreidler, Phonology: Critical Concepts, Volume 1, Routledge,
1607:
and emotional perspective on the scripture, attributing his insights to
4986:
4639:
4607:
4552:
4409:
4118:
3955:
3928:
3710:
3483:
2933:
2377:
Chandogya Upanishad - Eighth Prathapaka, Seventh through Twelfth Khanda
2281:
1627:
1346:
1280:, are transcended. It is the true state of experience of the infinite (
1243:
The Mandukya Upanishad describes three states of consciousness, namely
1022:
902:
808:
230:
217:
44:
5532:
2864:
2284:, Philosophy East and West, Vol. 22, No. 3 (Jul., 1972), pages 259-268
910:
4758:
4547:
4497:
4470:
4419:
4384:
4374:
4326:
4225:
4193:
4138:
4035:
3990:
3664:
1691:
1584:
1542:
1406:
Comans also disagrees with Nakamura's thesis that "the fourth realm (
1293:
1068:
778:
708:
609:
183:
98:
2580:
Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?
4803:
4622:
4617:
4507:
4444:
4424:
4255:
4091:
3918:
3891:
3858:
3800:
3700:
3695:
3669:
3594:
3478:
3350:
2705:
1805:
1604:
1483:
1398:
According to Michael Comans, Vidushekhara also notes that the term
1360:
570:
405:
212:
207:
178:
134:
4981:
3632:
2509:, Upanishad Vakya Kosha, Motilal Banarsidass, see pages 31-32 for
2213:
PT Raju (2009), The Philosophical Traditions of India, Routledge,
1608:
144:
4704:
4557:
4475:
4465:
4240:
4230:
4203:
4198:
4188:
4143:
4128:
4123:
3903:
3848:
3833:
3825:
3792:
3659:
3562:
3537:
3513:
3412:
3402:
2984:
Mahony, William K. (1987), "Upanisads", in Jones, Lindsay (ed.),
1701:
1654:
1645:
1603:
Vedanta, wrote commentaries on Mandukya Upanishad. He presents a
1556:
Raju states that Gaudapada took over the Buddhist doctrines that
1088:
990:
959:
932:
743:
687:
418:
395:
380:
373:
202:
173:
3498:
3354:
1025:. The Japanese scholar of Vedic, Hindu and Buddhist scriptures,
4736:
4714:
4527:
4480:
4439:
4321:
4311:
4250:
4158:
4101:
4096:
3950:
3637:
3473:
3459:
3444:
3344:
3260:
Multiple translations (Johnston, Nikhilānanda, Dvivedi, Panoli)
2468:
2338:
2336:
1616:
1600:
1487:
1269:
1232:
997:
951:
818:
149:
67:
4632:
4627:
4331:
4301:
4235:
4215:
4153:
4133:
4106:
3945:
3647:
3547:
3493:
3449:
3427:
1972:
1970:
1432:, were influenced by Vedantic thought. Comans concludes that
921:
691:
166:
2333:
1318:
The verses 3 through 7 discuss four states of Atman (Self).
4673:
4602:
4584:
4532:
4316:
4260:
4220:
4180:
4163:
4148:
4113:
3542:
3454:
2542:
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge,
2507:
A Concordance of the Principal Upanishads and Bhagavad Gita
2456:
1173:(being one with Self, the oneness of Self). These four are
890:
75:
54:
2641:
2446:
2444:
2431:
2429:
2143:
2141:
1967:
3346:
3041:
OM the Eternal Witness: Secrets of the Mandukya Upanishad
2665:
1583:
who himself was either a direct or a distant disciple of
917:
2711:
2629:
2617:
3407:
3292:
Mandukya Upanishad recitation by Pt. Ganesh Vidyalankar
3015:, Delhi: Motilal Banarsidass Publishers Private Limited
2961:, Delhi: Motilal Banarsidass Publishers Private Limited
2653:
2489:
2487:
2485:
2483:
2441:
2426:
2309:
2138:
2081:
2079:
2077:
1520:
Muktika Upanishad I.i.26-29, Translated by Paul Deussen
925:
924:
to the three states of consciousness; and asserts that
2837:
Enoch Brater (1975), W. B. Yeats: The Poet as Critic,
2607:
2605:
2407:
this is everything in the perceived empirical universe
2165:
2011:
1989:
1987:
1985:
1381:
1167:
2255:
2253:
2251:
3102:
Sleep as a State of Consciousness in Advaita Vedånta
2708:, Devanathan Jagannathan, University of Toronto, IEP
2524:
2480:
2423:
Theosophical Quarterly, October, 1923, pages 158-162
2321:
2236:
2074:
1347:
Similarities and differences with Buddhist teachings
3608:
2602:
2224:
1982:
2841:Vol. 4, No. 3, Special Yeats Number, pages 651-676
2248:
2153:
2100:
2098:
2096:
2094:
1902:
1838:
1836:
1834:
1512:if you just wish deliverance, while death is near,
3256:Robert Hume (Translator), Oxford University Press
2905:Garfield, Jay L.; Priest, Graham (January 2003),
1900:
1898:
1896:
1894:
1892:
1890:
1888:
1886:
1884:
1882:
1549:, is the earliest known systematic exposition of
5545:
2803:
2801:
2421:The Measures of the Eternal - Mandukya Upanishad
2120:
2118:
2017:
1095:
1067:, a commentary attributed to the 6th century CE
2809:A Constructive Survey of Upanishadic Philosophy
2348:
2282:Early Trends in the Indian Understanding of Man
2202:A Constructive Survey of Upanishadic Philosophy
2091:
1831:
1766:It is often used interchangeably with the term
3250:Translated by Swami Nikhilananda, online ebook
2904:
2684:
2682:
2680:
2647:
1879:
1514:read, then, the hundred and eight Upanishads.
4965:
3330:
3173:Nāgārjuna's Emptiness and Pyrrho's Skepticism
2995:A History of Early Vedānta Philosophy, Part 2
2798:
2115:
1307:
1262:(prabhav'-apyayau hi bhutanam)". This is the
858:
2757:
1414:of Mahayana Buddhism." According to Comans,
1233:Three states of consciousness and the fourth
1007:
4979:
3136:
2974:
2677:
2635:
2623:
2415:
2413:
1963:, Oxford University Press, pp. 391–393
1950:
1948:
1946:
1944:
1942:
1940:
38:verses 1 to 3 (Sanskrit, Devanagari script)
4972:
4958:
3337:
3323:
3022:The Advaita Tradition in Indian Philosophy
2956:
2671:
2024:. India: Penguin books. pp. 144–145.
1938:
1936:
1934:
1932:
1930:
1928:
1926:
1924:
1922:
1920:
865:
851:
2986:MacMillan Encyclopedia of Religion (2005)
1864:
1862:
1860:
1858:
1856:
1525:
1217:(intermediateness). The third element is
981:Another root for the Upanishad's name is
3265:Mandukya Upanishad with Gaudapada Karika
3001:
2992:
2723:
2699:
2462:
2450:
2435:
2410:
2379:, Oxford University Press, pages 268-273
2315:
2242:
2171:
2147:
1976:
1558:ultimate reality is pure consciousness (
1141:In verse 2, states the Upanishad, "this
1102:
3202:
3153:
2886:
2550:, pages 246-249, from note 385 onwards;
2474:
1917:
1757:Nakamura, as cited in Comans 2000 p.98.
1335:(one with the Self), tranquil, benign,
5546:
3068:Ishadi Nau Upnishad - Hindi Translated
3064:
2983:
2947:
2895:
2717:
2530:
2493:
2085:
1993:
1853:
1622:
1510:if he reads the thirty two Upanishads,
4953:
3318:
3117:
3115:
3113:
3111:
3019:
3013:The Philosophical Traditions of India
2907:"Nagarjuna and the Limits of Thought"
2327:
1205:(being first). The second element is
1185:+ "without an element" respectively.
1124:+ "silence" (or without an element).
3104:. State University of New York Press
3037:
3028:
3010:
2965:
2879:
2763:
2729:
2659:
2611:
2342:
2259:
2230:
2159:
1954:
1501:for the deliverance of the aspirant,
1490:(freedom, liberation, deliverance).
1470:
1292:) reality. It is the state in which
1189:Aum as all of etymological knowledge
4934:
3146:
13:
3196:
3129:
3108:
1503:if even then, the knowledge lacks,
1296:, non-origination, is apprehended.
1161:Aum as all states of consciousness
909:. It is listed as number 6 in the
14:
5570:
3241:
1959:The Thirteen Principal Upanishads
1225:(erecting, constructing) or from
4980:
4933:
4923:
4914:
4913:
4902:
3607:
3353:
3345:
2959:A history of Buddhist philosophy
1599:Madhvacharya, the propounder of
1537:Gaudapada § Mandukya Karika
1499:The Mandukya alone is sufficient
1486:, in Muktika Upanishad, discuss
1410:) was perhaps influenced by the
1157:), consisting of four corners."
936:– which is the Whole – and that
133:
29:
4903:
3171:"Anthony Peter Iannini (2001),
3163:
3093:
2975:Kochumuttom, Thomas A. (1999),
2857:
2844:
2831:
2814:
2785:
2585:
2536:
2499:
2401:
2391:
2382:
2369:
2300:
2295:Consciousness and Brahman-Atman
2287:
2274:
2265:
2207:
2194:
2177:
2057:
1811:
1790:
1781:
1760:
1751:
1724:
1648:school of Hinduism. He states,
1594:
1571:
4828:Relations with other religions
3086:
3065:Mishra, Dr. Suryamani (2016),
2950:Shankara and Indian Philosophy
2045:
1999:
1591:as expounded by Adi Shankara.
1545:, This commentary, called the
1201:(obtaining, reaching) or from
1:
2957:Kalupahana, David J. (1994),
2889:The Sociology of Philosophies
2839:Journal of Modern Literature,
2767:Sri Madhva Mandukya Upanishad
1824:
1505:then read the ten Upanishads.
1061:is fully incorporated in the
1052:
1012:
901:) is the shortest of all the
3203:Dvivedi, Manilal N. (2003),
3024:, Delhi: Motilal Banarsidass
2979:, Delhi: Motilal Banarsidass
2730:Izzo, David Garrett (2009).
1955:Hume, Robert Ernest (1921),
1638:Ramachandra Dattatrya Ranade
1611:. His commentary emphasizes
1530:
1465:
1074:
965:
7:
3020:Sarma, Chandradhar (1996),
2997:, Motilal Banarsidass Publ.
2900:, Motilal Banarsidass Publ.
2854:Vol. 34, No. 1, pages 28-46
1684:
1382:
1168:
1082:
974:is sometimes considered as
956:Gaudapada's Mandukya Karika
896:
10:
5575:
3002:Olivelle, Patrick (1998),
2914:Philosophy East & West
2891:, Harvard University Press
2874:
2865:David Stoll Record Reviews
2648:Garfield & Priest 2003
2566:Edward Roer (Translator),
2293:Mark B. Woodhouse (1978),
1534:
1311:
1308:Theory and nature of Atman
1236:
1137:Aum as all states of Atman
1000:, the text is also called
127:Hindu scriptures and texts
16:Ancient Sanskrit scripture
4993:
4900:
4727:
4692:
4518:
4453:
4360:
4287:
4280:
4179:
4082:
4073:
3981:
3867:
3824:
3791:
3709:
3683:
3655:
3646:
3625:
3616:
3605:
3524:
3393:
3384:
3363:
3207:, Jain Publishing Company
3031:Enlightenment Without God
3006:, Oxford University Press
2993:Nakamura, Hajime (2004),
2887:Collins, Randall (2009),
2793:Enlightenment without God
2736:. McFarland. p. 18.
2018:Nanditha Krishna (2010).
1707:Shri Gaudapadacharya Mutt
1632:Enlightenment without God
1128:Aum as all states of time
1099:in the Mandukya Upanishad
1008:Chronology and authorship
913:canon of 108 Upanishads.
886:
94:
86:
73:
63:
53:
43:
28:
23:
3972:Yoga Sutras of Patanjali
3299:by Swami Tattwamayananda
2896:Comans, Michael (2000),
2828:, pages 139-141, 169-182
2811:, Chapter 1, pages 35-36
2204:, Chapter 1, pages 13-18
1718:
4051:Thiruvilaiyadal Puranam
3139:States of Consciousness
2852:Comparative Literature,
2578:Katie Javanaud (2013),
2569:Shankara's Introduction
2477:, p. 963, note 17.
2345:, p. 300 note 140.
2021:Sacred animals of India
1657:have come to be built.
1314:Self-luminous awareness
1153:); that is this self (
837:Timeline of Hindu texts
670:Thiruvilaiyadal Puranam
5323:Paramahamsaparivrajaka
4026:Eighteen Greater Texts
2966:King, Richard (1995),
2280:R. V. De Smet (1972),
2135:, Introduction Chapter
1665:
1526:Classical commentators
1523:
1449:
1420:
1108:
996:Applying the rules of
645:Eighteen Greater Texts
4779:Hindu gurus and sants
4031:Eighteen Lesser Texts
3071:, Chintan Prakashan,
2948:Isaeva, N.V. (1993),
2926:10.1353/pew.2003.0004
2863:Guy Rickards (2002),
2773:. India. pp. 1–5
1650:
1535:Further information:
1496:
1434:
1416:
1333:ekatmya pratyaya sara
1284:) and non-different (
1239:Three bodies doctrine
1213:(exaltation) or from
1106:
905:, and is assigned to
650:Eighteen Lesser Texts
4769:Anti-Hindu sentiment
3231:Sri Aurobindo Ashram
3038:Rama, Swami (2007),
3029:Rama, Swami (1982),
3004:The Early Upanishads
1712:Govinda Bhagavatpada
1676:William Butler Yeats
1581:Govinda Bhagavatpada
4875:Hinduism by country
4041:Iraiyanar Akapporul
4001:Tirumurukāṟṟuppaṭai
3156:Summits of God-Life
3011:Raju, P.T. (1992),
2791:Swami Rama (9182),
2362:, pages 30, 32-33;
1776:representation-only
1655:Vedantic philosophy
1623:Modern commentators
1508:He attains the goal
1428:and the concept of
1363:and its concept of
1302:Chandogya Upanishad
1227:Mi Minati, or apīti
660:Iraiyanar Akapporul
620:Tirumurukāṟṟuppaṭai
366:Related Hindu texts
5213:Trishikhi-brahmana
3254:Mandukya Upanishad
2764:D. Sonde, Nagesh.
2662:, p. 177-178.
2517:, pages 13-14 for
2465:, p. 215-218.
2419:Charles Johnston,
1979:, p. 284-286.
1566:Mandukaya Upanisad
1482:of the Hindu Epic
1359:was influenced by
1357:Mandukya Upanishad
1109:
1059:Mandukya Upanishad
958:a classic for the
879:Mandukya Upanishad
5541:
5540:
5523:Sarasvati-rahasya
5208:Naradaparivrajaka
5128:Nrisimha Tapaniya
4947:
4946:
4723:
4722:
4276:
4275:
4069:
4068:
3983:Sangam literature
3939:Yājñavalkya Smṛti
3787:
3786:
3603:
3602:
3280:Tamil translation
3137:Ramana Maharshi.
3078:978-93-85804-16-8
3051:978-81-88157-43-3
2880:Published sources
2720:, p. 2, 163.
2694:978-0-415-46118-4
1798:Mahayana Buddhism
1796:The influence of
1471:Muktika Upanishad
1425:Laṅkāvatāra Sūtra
1361:Mahayana Buddhism
875:
874:
665:Abhirami Anthadhi
603:Sangam literature
456:Vaishnava puranas
112:
111:
36:Mandukya Upanisad
5566:
5518:Saubhagyalakshmi
5233:Mandala-brahmana
4984:
4974:
4967:
4960:
4951:
4950:
4937:
4936:
4927:
4917:
4916:
4906:
4905:
4816:Pilgrimage sites
4570:Ganesh Chaturthi
4285:
4284:
4080:
4079:
4061:Vedarthasamgraha
4056:Vinayagar Agaval
4021:Five Great Epics
3996:Divya Prabandham
3909:Minor Upanishads
3653:
3652:
3623:
3622:
3611:
3610:
3391:
3390:
3357:
3349:
3339:
3332:
3325:
3316:
3315:
3208:
3190:
3189:
3187:
3186:
3177:. Archived from
3167:
3161:
3159:
3150:
3144:
3142:
3133:
3127:
3122:advaita.org.uk,
3119:
3106:
3097:
3081:
3061:
3060:
3058:
3034:
3025:
3016:
3007:
2998:
2989:
2980:
2971:
2962:
2953:
2944:
2911:
2901:
2892:
2868:
2861:
2855:
2848:
2842:
2835:
2829:
2818:
2812:
2805:
2796:
2789:
2783:
2782:
2780:
2778:
2772:
2761:
2755:
2754:
2752:
2750:
2727:
2721:
2715:
2709:
2703:
2697:
2686:
2675:
2669:
2663:
2657:
2651:
2645:
2639:
2636:Kochumuttom 1999
2633:
2627:
2624:Kochumuttom 1999
2621:
2615:
2609:
2600:
2589:
2583:
2582:, Philosophy Now
2540:
2534:
2528:
2522:
2503:
2497:
2491:
2478:
2472:
2466:
2460:
2454:
2448:
2439:
2433:
2424:
2417:
2408:
2405:
2399:
2395:
2389:
2386:
2380:
2373:
2367:
2352:
2346:
2340:
2331:
2325:
2319:
2313:
2307:
2304:
2298:
2291:
2285:
2278:
2272:
2269:
2263:
2257:
2246:
2240:
2234:
2228:
2222:
2211:
2205:
2198:
2192:
2181:
2175:
2169:
2163:
2157:
2151:
2145:
2136:
2125:Patrick Olivelle
2122:
2113:
2102:
2089:
2083:
2072:
2061:
2055:
2049:
2043:
2042:
2040:
2038:
2015:
2009:
2003:
1997:
1991:
1980:
1974:
1965:
1964:
1952:
1915:
1904:
1877:
1866:
1851:
1840:
1819:
1815:
1809:
1794:
1788:
1785:
1779:
1764:
1758:
1755:
1749:
1728:
1663:
1579:, a disciple of
1521:
1385:
1209:, which is from
1197:, which is from
1171:
1057:The text of the
1035:Patrick Olivelle
1002:Mandukyopanishad
899:
888:
887:माण्डूक्योपनिषद्
867:
860:
853:
804:Gheranda Samhita
754:Sushruta Samhita
675:Vinayagar Agaval
640:Five Great Epics
615:Divya Prabandham
546:
512:
458:
340:Other scriptures
313:
274:
255:
198:
137:
114:
113:
68:Mukhya Upanishad
33:
21:
20:
5574:
5573:
5569:
5568:
5567:
5565:
5564:
5563:
5559:Advaita Vedanta
5544:
5543:
5542:
5537:
5378:Pashupatabrahma
4989:
4978:
4948:
4943:
4910:
4896:
4719:
4688:
4679:Vasant Panchami
4613:Pahela Baishakh
4595:Makar Sankranti
4514:
4449:
4356:
4272:
4175:
4065:
4046:Abhirami Antati
4016:Kamba Ramayanam
3977:
3863:
3820:
3783:
3705:
3679:
3642:
3612:
3599:
3583:Vishishtadvaita
3520:
3380:
3359:
3343:
3244:
3199:
3197:Further reading
3194:
3193:
3184:
3182:
3169:
3168:
3164:
3151:
3147:
3134:
3130:
3120:
3109:
3100:Arvind Sharma,
3098:
3094:
3089:
3084:
3079:
3056:
3054:
3052:
2909:
2882:
2877:
2872:
2871:
2862:
2858:
2849:
2845:
2836:
2832:
2819:
2815:
2806:
2799:
2790:
2786:
2776:
2774:
2770:
2762:
2758:
2748:
2746:
2744:
2728:
2724:
2716:
2712:
2704:
2700:
2696:, pages 114-115
2687:
2678:
2672:Kalupahana 1994
2670:
2666:
2658:
2654:
2646:
2642:
2634:
2630:
2622:
2618:
2610:
2603:
2590:
2586:
2577:
2565:
2551:
2541:
2537:
2529:
2525:
2513:, page 128 for
2504:
2500:
2492:
2481:
2473:
2469:
2461:
2457:
2449:
2442:
2434:
2427:
2418:
2411:
2406:
2402:
2396:
2392:
2387:
2383:
2374:
2370:
2353:
2349:
2341:
2334:
2326:
2322:
2314:
2310:
2305:
2301:
2292:
2288:
2279:
2275:
2270:
2266:
2258:
2249:
2241:
2237:
2229:
2225:
2212:
2208:
2199:
2195:
2182:
2178:
2170:
2166:
2158:
2154:
2146:
2139:
2123:
2116:
2103:
2092:
2084:
2075:
2062:
2058:
2050:
2046:
2036:
2034:
2032:
2016:
2012:
2004:
2000:
1992:
1983:
1975:
1968:
1953:
1918:
1914:, pages 605-637
1905:
1880:
1876:, pages 556-557
1867:
1854:
1850:, pages 605-609
1841:
1832:
1827:
1822:
1816:
1812:
1795:
1791:
1786:
1782:
1765:
1761:
1756:
1752:
1729:
1725:
1721:
1716:
1687:
1664:
1661:
1625:
1597:
1589:Advaita Vedanta
1574:
1551:Advaita Vedanta
1547:Māndūkya-kārikā
1539:
1533:
1528:
1522:
1519:
1516:
1513:
1511:
1509:
1507:
1506:
1504:
1502:
1500:
1473:
1468:
1353:Hajime Nakamura
1349:
1316:
1310:
1278:Nirguna Brahman
1245:waking (jågrat)
1241:
1235:
1101:
1085:
1077:
1064:Mandukya Karika
1055:
1031:Richard E. King
1027:Hajime Nakamura
1015:
1010:
968:
897:Māṇḍūkyopaniṣad
871:
842:
841:
832:
824:
823:
774:Divya Prabandha
749:Charaka Samhita
734:Vaiśeṣika Sūtra
694:
680:
679:
635:Kamba Ramayanam
610:Saiva Tirumurai
605:
595:
594:
566:
556:
555:
542:
508:
454:
421:
411:
410:
376:
361:
360:
341:
333:
332:
309:
270:
251:
233:
223:
222:
194:
169:
152:
39:
17:
12:
11:
5:
5572:
5562:
5561:
5556:
5539:
5538:
5536:
5535:
5530:
5525:
5520:
5515:
5510:
5508:Kali-Santarana
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5470:
5465:
5460:
5455:
5450:
5445:
5440:
5435:
5430:
5425:
5423:Yoga-Kundalini
5420:
5415:
5410:
5405:
5400:
5395:
5390:
5385:
5380:
5375:
5370:
5365:
5360:
5355:
5350:
5345:
5340:
5335:
5330:
5325:
5320:
5315:
5310:
5305:
5300:
5295:
5290:
5285:
5280:
5275:
5270:
5265:
5260:
5255:
5250:
5245:
5240:
5235:
5230:
5225:
5220:
5215:
5210:
5205:
5200:
5195:
5190:
5185:
5180:
5175:
5170:
5165:
5160:
5155:
5150:
5145:
5140:
5135:
5130:
5125:
5120:
5115:
5110:
5105:
5100:
5095:
5090:
5085:
5080:
5075:
5070:
5065:
5063:Shvetashvatara
5060:
5055:
5050:
5045:
5043:Brihadaranyaka
5040:
5035:
5030:
5025:
5020:
5015:
5010:
5005:
5000:
4994:
4991:
4990:
4977:
4976:
4969:
4962:
4954:
4945:
4944:
4942:
4941:
4931:
4921:
4901:
4898:
4897:
4895:
4894:
4893:
4892:
4887:
4877:
4872:
4867:
4866:
4865:
4860:
4855:
4850:
4845:
4840:
4835:
4825:
4824:
4823:
4813:
4808:
4807:
4806:
4796:
4791:
4786:
4781:
4776:
4771:
4766:
4761:
4756:
4751:
4750:
4749:
4744:
4733:
4731:
4725:
4724:
4721:
4720:
4718:
4717:
4712:
4707:
4702:
4696:
4694:
4690:
4689:
4687:
4686:
4681:
4676:
4671:
4665:
4664:
4663:
4662:
4657:
4652:
4647:
4637:
4636:
4635:
4630:
4625:
4620:
4615:
4610:
4605:
4597:
4592:
4587:
4582:
4577:
4572:
4567:
4566:
4565:
4560:
4555:
4545:
4543:Raksha Bandhan
4540:
4535:
4530:
4524:
4522:
4516:
4515:
4513:
4512:
4511:
4510:
4505:
4500:
4495:
4485:
4484:
4483:
4478:
4473:
4468:
4457:
4455:
4451:
4450:
4448:
4447:
4442:
4437:
4432:
4427:
4422:
4417:
4412:
4407:
4402:
4397:
4392:
4387:
4382:
4377:
4372:
4366:
4364:
4358:
4357:
4355:
4354:
4349:
4344:
4339:
4334:
4329:
4324:
4319:
4314:
4309:
4304:
4299:
4293:
4291:
4282:
4278:
4277:
4274:
4273:
4271:
4270:
4263:
4258:
4253:
4248:
4243:
4238:
4233:
4228:
4223:
4218:
4213:
4208:
4207:
4206:
4201:
4196:
4185:
4183:
4177:
4176:
4174:
4173:
4166:
4161:
4156:
4151:
4146:
4141:
4136:
4131:
4126:
4121:
4116:
4111:
4110:
4109:
4104:
4099:
4088:
4086:
4077:
4071:
4070:
4067:
4066:
4064:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4018:
4013:
4008:
4003:
3998:
3993:
3987:
3985:
3979:
3978:
3976:
3975:
3968:
3963:
3958:
3953:
3948:
3943:
3942:
3941:
3936:
3931:
3921:
3916:
3911:
3906:
3901:
3900:
3899:
3894:
3884:
3879:
3873:
3871:
3865:
3864:
3862:
3861:
3856:
3851:
3846:
3841:
3836:
3830:
3828:
3822:
3821:
3819:
3818:
3813:
3808:
3803:
3797:
3795:
3789:
3788:
3785:
3784:
3782:
3781:
3776:
3771:
3766:
3761:
3756:
3754:Shvetashvatara
3751:
3746:
3741:
3736:
3731:
3729:Brihadaranyaka
3726:
3721:
3715:
3713:
3707:
3706:
3704:
3703:
3698:
3693:
3687:
3685:
3681:
3680:
3678:
3677:
3672:
3667:
3662:
3656:
3650:
3644:
3643:
3641:
3640:
3635:
3629:
3627:
3626:Classification
3620:
3614:
3613:
3606:
3604:
3601:
3600:
3598:
3597:
3588:
3587:
3586:
3579:
3572:
3560:
3555:
3550:
3545:
3540:
3530:
3528:
3522:
3521:
3519:
3518:
3517:
3516:
3511:
3506:
3501:
3496:
3491:
3486:
3481:
3476:
3465:
3464:
3463:
3462:
3457:
3452:
3447:
3436:
3435:
3430:
3425:
3420:
3415:
3410:
3405:
3399:
3397:
3388:
3382:
3381:
3379:
3378:
3373:
3370:
3364:
3361:
3360:
3342:
3341:
3334:
3327:
3319:
3313:
3312:
3301:
3300:
3294:
3288:
3287:
3283:
3282:
3277:
3272:
3267:
3262:
3257:
3251:
3243:
3242:External links
3240:
3239:
3238:
3225:The Upanishads
3218:
3215:
3212:
3209:
3198:
3195:
3192:
3191:
3162:
3145:
3128:
3107:
3091:
3090:
3088:
3085:
3083:
3082:
3077:
3062:
3050:
3035:
3026:
3017:
3008:
2999:
2990:
2981:
2972:
2963:
2954:
2945:
2902:
2893:
2883:
2881:
2878:
2876:
2873:
2870:
2869:
2856:
2843:
2830:
2813:
2797:
2784:
2756:
2742:
2722:
2710:
2698:
2676:
2674:, p. 206.
2664:
2652:
2640:
2628:
2616:
2614:, p. 177.
2601:
2597:978-8120801585
2584:
2558:978-0791422175
2548:978-8120806191
2535:
2523:
2498:
2479:
2467:
2455:
2453:, p. 285.
2440:
2438:, p. 284.
2425:
2409:
2400:
2390:
2381:
2368:
2360:978-0887061394
2347:
2332:
2330:, p. 137.
2320:
2318:, p. 289.
2308:
2299:
2286:
2273:
2264:
2247:
2235:
2233:, p. 3-4.
2223:
2219:978-8120809833
2206:
2193:
2189:978-0028659978
2176:
2164:
2152:
2150:, p. 286.
2137:
2133:978-0195124354
2114:
2110:978-0231144858
2090:
2073:
2069:978-0415203456
2056:
2044:
2030:
2010:
1998:
1981:
1966:
1916:
1912:978-8120814691
1878:
1874:978-8120814691
1852:
1848:978-8120814691
1829:
1828:
1826:
1823:
1821:
1820:
1810:
1789:
1780:
1772:vijñapti-mātra
1759:
1750:
1748:
1747:
1746:
1745:
1742:
1739:
1736:
1722:
1720:
1717:
1715:
1714:
1709:
1704:
1699:
1694:
1688:
1686:
1683:
1659:
1624:
1621:
1596:
1593:
1573:
1570:
1560:vijñapti-mātra
1532:
1529:
1527:
1524:
1517:
1497:
1472:
1469:
1467:
1464:
1400:prapañcopaśama
1393:prapancopasama
1348:
1345:
1309:
1306:
1298:
1297:
1286:advaita/abheda
1274:saguna brahman
1267:
1259:
1252:
1234:
1231:
1149:is this self (
1145:is the Whole.
1100:
1094:
1084:
1081:
1076:
1073:
1054:
1051:
1014:
1011:
1009:
1006:
967:
964:
940:is this self (
873:
872:
870:
869:
862:
855:
847:
844:
843:
840:
839:
833:
830:
829:
826:
825:
822:
821:
816:
811:
806:
801:
796:
791:
786:
784:Ramcharitmanas
781:
776:
771:
766:
761:
756:
751:
746:
744:Pramana Sutras
741:
736:
731:
726:
724:Mimamsa Sutras
721:
719:Samkhya Sutras
716:
711:
706:
701:
699:Dharma Shastra
695:
686:
685:
682:
681:
678:
677:
672:
667:
662:
657:
652:
647:
642:
637:
632:
627:
622:
617:
612:
606:
601:
600:
597:
596:
593:
592:
591:
590:
580:
579:
578:
567:
562:
561:
558:
557:
554:
553:
551:Devi Bhagavata
544:Shakta puranas
540:
539:
534:
529:
524:
519:
510:Shaiva puranas
506:
505:
500:
495:
490:
485:
480:
475:
470:
465:
452:
451:
446:
441:
439:Brahmavaivarta
436:
431:
424:Brahma puranas
422:
417:
416:
413:
412:
409:
408:
403:
398:
393:
388:
383:
377:
372:
371:
368:
367:
363:
362:
359:
358:
353:
348:
342:
339:
338:
335:
334:
331:
330:
325:
320:
307:
306:
301:
299:Shvetashvatara
296:
291:
286:
281:
279:Brihadaranyaka
268:
267:
262:
249:
248:
243:
234:
229:
228:
225:
224:
221:
220:
215:
210:
205:
192:
191:
186:
181:
176:
170:
165:
164:
161:
160:
159:
158:
153:
147:
139:
138:
130:
129:
123:
122:
110:
109:
96:
92:
91:
88:
84:
83:
78:
71:
70:
65:
61:
60:
57:
51:
50:
47:
41:
40:
34:
26:
25:
15:
9:
6:
4:
3:
2:
5571:
5560:
5557:
5555:
5552:
5551:
5549:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5496:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5469:
5468:Gopala-Tapani
5466:
5464:
5463:Pranagnihotra
5461:
5459:
5456:
5454:
5451:
5449:
5446:
5444:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5393:Tripuratapini
5391:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5326:
5324:
5321:
5319:
5316:
5314:
5311:
5309:
5306:
5304:
5301:
5299:
5296:
5294:
5291:
5289:
5286:
5284:
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5264:
5261:
5259:
5256:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5238:Dakshinamurti
5236:
5234:
5231:
5229:
5226:
5224:
5223:Yogachudamani
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5189:
5186:
5184:
5181:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5144:
5141:
5139:
5136:
5134:
5133:Kalagni Rudra
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5108:Atharvashikha
5106:
5104:
5103:Atharvashiras
5101:
5099:
5096:
5094:
5091:
5089:
5086:
5084:
5081:
5079:
5076:
5074:
5071:
5069:
5066:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4995:
4992:
4988:
4983:
4975:
4970:
4968:
4963:
4961:
4956:
4955:
4952:
4940:
4932:
4930:
4926:
4922:
4920:
4912:
4911:
4909:
4899:
4891:
4888:
4886:
4883:
4882:
4881:
4880:Hindu temples
4878:
4876:
4873:
4871:
4868:
4864:
4861:
4859:
4856:
4854:
4851:
4849:
4846:
4844:
4841:
4839:
4836:
4834:
4831:
4830:
4829:
4826:
4822:
4819:
4818:
4817:
4814:
4812:
4809:
4805:
4802:
4801:
4800:
4797:
4795:
4792:
4790:
4787:
4785:
4784:Hindu studies
4782:
4780:
4777:
4775:
4772:
4770:
4767:
4765:
4762:
4760:
4757:
4755:
4754:Denominations
4752:
4748:
4745:
4743:
4740:
4739:
4738:
4735:
4734:
4732:
4730:
4726:
4716:
4713:
4711:
4708:
4706:
4703:
4701:
4698:
4697:
4695:
4691:
4685:
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4666:
4661:
4658:
4656:
4653:
4651:
4648:
4646:
4643:
4642:
4641:
4638:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4600:
4598:
4596:
4593:
4591:
4588:
4586:
4583:
4581:
4578:
4576:
4573:
4571:
4568:
4564:
4563:Vijayadashami
4561:
4559:
4556:
4554:
4551:
4550:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4525:
4523:
4521:
4517:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4490:
4489:
4486:
4482:
4479:
4477:
4474:
4472:
4469:
4467:
4464:
4463:
4462:
4459:
4458:
4456:
4452:
4446:
4443:
4441:
4438:
4436:
4433:
4431:
4428:
4426:
4423:
4421:
4418:
4416:
4413:
4411:
4408:
4406:
4403:
4401:
4398:
4396:
4393:
4391:
4388:
4386:
4383:
4381:
4380:Simantonayana
4378:
4376:
4373:
4371:
4368:
4367:
4365:
4363:
4359:
4353:
4350:
4348:
4345:
4343:
4340:
4338:
4335:
4333:
4330:
4328:
4325:
4323:
4320:
4318:
4315:
4313:
4310:
4308:
4305:
4303:
4300:
4298:
4295:
4294:
4292:
4290:
4286:
4283:
4279:
4269:
4268:
4264:
4262:
4259:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4237:
4234:
4232:
4229:
4227:
4224:
4222:
4219:
4217:
4214:
4212:
4209:
4205:
4202:
4200:
4197:
4195:
4192:
4191:
4190:
4187:
4186:
4184:
4182:
4178:
4172:
4171:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4150:
4147:
4145:
4142:
4140:
4137:
4135:
4132:
4130:
4127:
4125:
4122:
4120:
4117:
4115:
4112:
4108:
4105:
4103:
4100:
4098:
4095:
4094:
4093:
4090:
4089:
4087:
4085:
4081:
4078:
4076:
4072:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3988:
3986:
3984:
3980:
3974:
3973:
3969:
3967:
3966:Yoga Vasistha
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3944:
3940:
3937:
3935:
3932:
3930:
3927:
3926:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3898:
3895:
3893:
3890:
3889:
3888:
3885:
3883:
3880:
3878:
3877:Bhagavad Gita
3875:
3874:
3872:
3870:
3866:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3831:
3829:
3827:
3823:
3817:
3816:Sthapatyaveda
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3798:
3796:
3794:
3790:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3716:
3714:
3712:
3708:
3702:
3699:
3697:
3694:
3692:
3689:
3688:
3686:
3682:
3676:
3673:
3671:
3668:
3666:
3663:
3661:
3658:
3657:
3654:
3651:
3649:
3645:
3639:
3636:
3634:
3631:
3630:
3628:
3624:
3621:
3619:
3615:
3596:
3592:
3589:
3585:
3584:
3580:
3578:
3577:
3573:
3571:
3570:
3566:
3565:
3564:
3561:
3559:
3556:
3554:
3551:
3549:
3546:
3544:
3541:
3539:
3535:
3532:
3531:
3529:
3527:
3523:
3515:
3512:
3510:
3507:
3505:
3502:
3500:
3497:
3495:
3492:
3490:
3487:
3485:
3482:
3480:
3477:
3475:
3472:
3471:
3470:
3467:
3466:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3442:
3441:
3438:
3437:
3434:
3431:
3429:
3426:
3424:
3421:
3419:
3416:
3414:
3411:
3409:
3406:
3404:
3401:
3400:
3398:
3396:
3392:
3389:
3387:
3383:
3377:
3374:
3371:
3369:
3366:
3365:
3362:
3356:
3352:
3348:
3340:
3335:
3333:
3328:
3326:
3321:
3320:
3317:
3311:
3308:
3307:
3306:
3305:
3298:
3295:
3293:
3290:
3289:
3285:
3284:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3255:
3252:
3249:
3246:
3245:
3236:
3232:
3228:
3226:
3222:
3221:Sri Aurobindo
3219:
3216:
3213:
3210:
3206:
3201:
3200:
3181:on 2013-12-03
3180:
3176:
3174:
3166:
3160:
3157:
3154:Sri Chinmoy.
3149:
3143:
3140:
3132:
3126:
3125:
3118:
3116:
3114:
3112:
3105:
3103:
3096:
3092:
3080:
3074:
3070:
3069:
3063:
3053:
3047:
3043:
3042:
3036:
3032:
3027:
3023:
3018:
3014:
3009:
3005:
3000:
2996:
2991:
2987:
2982:
2978:
2973:
2969:
2964:
2960:
2955:
2951:
2946:
2943:
2939:
2935:
2931:
2927:
2923:
2919:
2915:
2908:
2903:
2899:
2894:
2890:
2885:
2884:
2866:
2860:
2853:
2847:
2840:
2834:
2827:
2823:
2817:
2810:
2804:
2802:
2794:
2788:
2769:
2768:
2760:
2745:
2743:9780786441068
2739:
2735:
2734:
2726:
2719:
2714:
2707:
2702:
2695:
2691:
2685:
2683:
2681:
2673:
2668:
2661:
2656:
2649:
2644:
2637:
2632:
2625:
2620:
2613:
2608:
2606:
2598:
2594:
2588:
2581:
2575:
2571:
2570:
2563:
2559:
2555:
2549:
2545:
2539:
2533:, p. 54.
2532:
2527:
2520:
2516:
2512:
2508:
2502:
2496:, p. 98.
2495:
2490:
2488:
2486:
2484:
2476:
2471:
2464:
2463:Nakamura 2004
2459:
2452:
2451:Nakamura 2004
2447:
2445:
2437:
2436:Nakamura 2004
2432:
2430:
2422:
2416:
2414:
2404:
2394:
2385:
2378:
2375:Robert Hume,
2372:
2365:
2361:
2357:
2351:
2344:
2339:
2337:
2329:
2324:
2317:
2316:Olivelle 1998
2312:
2303:
2296:
2290:
2283:
2277:
2268:
2262:, p. 67.
2261:
2256:
2254:
2252:
2244:
2243:Nakamura 2004
2239:
2232:
2227:
2220:
2216:
2210:
2203:
2197:
2190:
2186:
2180:
2174:, p. 13.
2173:
2172:Olivelle 1998
2168:
2162:, p. 52.
2161:
2156:
2149:
2148:Nakamura 2004
2144:
2142:
2134:
2130:
2126:
2121:
2119:
2111:
2107:
2101:
2099:
2097:
2095:
2088:, p. 50.
2087:
2082:
2080:
2078:
2070:
2066:
2060:
2053:
2048:
2033:
2031:9780143066194
2027:
2023:
2022:
2014:
2007:
2002:
1996:, p. 97.
1995:
1990:
1988:
1986:
1978:
1977:Nakamura 2004
1973:
1971:
1962:
1961:
1958:
1951:
1949:
1947:
1945:
1943:
1941:
1939:
1937:
1935:
1933:
1931:
1929:
1927:
1925:
1923:
1921:
1913:
1909:
1903:
1901:
1899:
1897:
1895:
1893:
1891:
1889:
1887:
1885:
1883:
1875:
1871:
1865:
1863:
1861:
1859:
1857:
1849:
1845:
1839:
1837:
1835:
1830:
1814:
1807:
1803:
1802:Visuddhimagga
1799:
1793:
1784:
1777:
1773:
1769:
1763:
1754:
1743:
1740:
1737:
1734:
1733:
1732:
1731:
1727:
1723:
1713:
1710:
1708:
1705:
1703:
1700:
1698:
1695:
1693:
1690:
1689:
1682:
1679:
1677:
1673:
1669:
1658:
1656:
1649:
1647:
1643:
1639:
1635:
1633:
1629:
1620:
1618:
1614:
1610:
1606:
1602:
1592:
1590:
1586:
1582:
1578:
1569:
1567:
1563:
1561:
1554:
1552:
1548:
1544:
1538:
1515:
1495:
1493:
1489:
1485:
1481:
1477:
1463:
1461:
1456:
1454:
1451:Jacobs lists
1448:
1446:
1444:
1443:Brhadaranyaka
1439:
1433:
1431:
1430:Buddha-nature
1427:
1426:
1419:
1415:
1413:
1409:
1404:
1401:
1396:
1394:
1390:
1386:
1384:
1378:
1374:
1370:
1366:
1362:
1358:
1354:
1344:
1340:
1338:
1334:
1329:
1325:
1322:
1319:
1315:
1305:
1303:
1295:
1291:
1287:
1283:
1279:
1275:
1271:
1268:
1265:
1260:
1257:
1253:
1250:
1249:
1248:
1246:
1240:
1230:
1228:
1224:
1220:
1216:
1212:
1208:
1204:
1200:
1196:
1191:
1190:
1186:
1184:
1180:
1176:
1172:
1170:
1163:
1162:
1158:
1156:
1152:
1148:
1144:
1139:
1138:
1134:
1130:
1129:
1125:
1123:
1119:
1115:
1105:
1098:
1093:
1090:
1080:
1072:
1070:
1066:
1065:
1060:
1050:
1048:
1043:
1038:
1036:
1032:
1028:
1024:
1019:
1005:
1003:
999:
994:
992:
988:
984:
979:
977:
973:
963:
961:
957:
953:
947:
945:
944:
939:
935:
934:
929:
928:
923:
919:
914:
912:
908:
904:
900:
898:
892:
884:
880:
868:
863:
861:
856:
854:
849:
848:
846:
845:
838:
835:
834:
828:
827:
820:
817:
815:
812:
810:
807:
805:
802:
800:
799:Shiva Samhita
797:
795:
792:
790:
789:Yoga Vasistha
787:
785:
782:
780:
777:
775:
772:
770:
767:
765:
764:Vastu Shastra
762:
760:
759:Natya Shastra
757:
755:
752:
750:
747:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
720:
717:
715:
714:Brahma Sutras
712:
710:
707:
705:
704:Artha Shastra
702:
700:
697:
696:
693:
689:
684:
683:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
651:
648:
646:
643:
641:
638:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
607:
604:
599:
598:
589:
586:
585:
584:
581:
577:
574:
573:
572:
569:
568:
565:
560:
559:
552:
549:
548:
547:
545:
538:
535:
533:
530:
528:
525:
523:
520:
518:
515:
514:
513:
511:
504:
501:
499:
496:
494:
493:Varaha Purana
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
460:
459:
457:
450:
447:
445:
442:
440:
437:
435:
432:
430:
427:
426:
425:
420:
415:
414:
407:
404:
402:
399:
397:
394:
392:
389:
387:
384:
382:
379:
378:
375:
370:
369:
365:
364:
357:
354:
352:
351:Bhagavad Gita
349:
347:
344:
343:
337:
336:
329:
326:
324:
321:
319:
316:
315:
314:
312:
311:Atharva vedic
305:
302:
300:
297:
295:
292:
290:
287:
285:
282:
280:
277:
276:
275:
273:
266:
263:
261:
258:
257:
256:
254:
247:
244:
242:
239:
238:
237:
232:
227:
226:
219:
216:
214:
211:
209:
206:
204:
201:
200:
199:
197:
190:
187:
185:
182:
180:
177:
175:
172:
171:
168:
163:
162:
157:
154:
151:
148:
146:
143:
142:
141:
140:
136:
132:
131:
128:
125:
124:
120:
116:
115:
108:
104:
100:
97:
93:
89:
85:
82:
79:
77:
72:
69:
66:
62:
58:
56:
52:
48:
46:
42:
37:
32:
27:
22:
19:
5488:Shatyayaniya
5418:Rudrahridaya
5268:Ramatapaniya
5263:Rama Rahasya
5258:Advayataraka
5253:Mahanarayana
5168:Shukarahasya
5123:Brihajjabala
5113:Maitrayaniya
5022:
4890:Architecture
4493:Brahmacharya
4435:Samavartanam
4400:Annaprashana
4266:
4169:
3970:
3924:Dharmaśāstra
3914:Arthashastra
3773:
3749:Maitrayaniya
3581:
3574:
3567:
3489:Brahmacharya
3303:
3302:
3224:
3204:
3183:. Retrieved
3179:the original
3172:
3165:
3155:
3148:
3138:
3131:
3123:
3101:
3095:
3067:
3055:, retrieved
3040:
3030:
3021:
3012:
3003:
2994:
2985:
2976:
2970:, SUNY Press
2967:
2958:
2952:, SUNY Press
2949:
2917:
2913:
2897:
2888:
2859:
2851:
2846:
2838:
2833:
2816:
2792:
2787:
2775:. Retrieved
2766:
2759:
2747:. Retrieved
2732:
2725:
2713:
2701:
2667:
2655:
2643:
2638:, p. 5.
2631:
2626:, p. 1.
2619:
2587:
2574:Google Books
2567:
2538:
2526:
2518:
2514:
2510:
2501:
2475:Collins 2009
2470:
2458:
2403:
2393:
2384:
2371:
2363:
2350:
2323:
2311:
2302:
2289:
2276:
2267:
2238:
2226:
2209:
2196:
2179:
2167:
2155:
2059:
2047:
2035:. Retrieved
2020:
2013:
2001:
1960:
1957:
1813:
1792:
1783:
1775:
1771:
1767:
1762:
1753:
1726:
1697:Adi Shankara
1680:
1674:
1670:
1666:
1651:
1641:
1636:
1631:
1626:
1598:
1595:Madhvacharya
1577:Adi Shankara
1575:
1572:Adi Shankara
1565:
1559:
1555:
1546:
1540:
1498:
1491:
1479:
1475:
1474:
1459:
1457:
1452:
1450:
1442:
1437:
1435:
1423:
1421:
1417:
1411:
1407:
1405:
1399:
1397:
1392:
1388:
1380:
1376:
1372:
1368:
1356:
1350:
1341:
1336:
1332:
1330:
1326:
1323:
1320:
1317:
1299:
1289:
1285:
1281:
1242:
1226:
1222:
1218:
1214:
1210:
1206:
1202:
1198:
1194:
1192:
1188:
1187:
1182:
1178:
1174:
1166:
1164:
1160:
1159:
1154:
1150:
1146:
1142:
1140:
1136:
1135:
1131:
1127:
1126:
1121:
1117:
1113:
1110:
1096:
1086:
1078:
1062:
1058:
1056:
1039:
1020:
1016:
1001:
995:
987:Paul Deussen
982:
980:
975:
971:
970:The root of
969:
948:
941:
937:
931:
926:
915:
894:
878:
876:
769:Panchatantra
729:Nyāya Sūtras
625:Thiruppugazh
543:
541:
509:
507:
455:
453:
423:
322:
310:
308:
271:
269:
252:
250:
235:
195:
193:
107:Madhvacharya
103:Adi Shankara
95:Commented by
35:
18:
5478:Yajnavalkya
5458:Pancabrahma
5408:Kathashruti
5328:Akshamalika
5193:Brahmavidya
5188:Dhyanabindu
5093:Amritabindu
5088:Paramahamsa
4939:WikiProject
4811:Persecution
4799:Nationalism
4789:Iconography
4669:Ratha Yatra
4580:Janmashtami
4575:Rama Navami
4503:Vanaprastha
4454:Varnashrama
4430:Ritushuddhi
4415:Vidyarambha
4405:Chudakarana
4395:Nishkramana
4370:Garbhadhana
4011:Thirukkural
4006:Thiruppugal
3934:Nāradasmṛti
3897:Mahabharata
3675:Atharvaveda
3553:Vaisheshika
3440:Puruṣārthas
3235:Pondicherry
3087:Web-sources
2988:, MacMillan
2934:11343/25880
2920:(1): 1–21,
2826:0-791403629
2807:RD Ranade,
2718:Comans 2000
2576:, pages 2-4
2572:, p. 2, at
2531:Isaeva 1993
2515:avyavaharya
2505:GA Jacobs,
2494:Comans 2000
2200:RD Ranade,
2191:, page 9483
2112:, Chapter 1
2086:Isaeva 1993
1994:Comans 2000
1768:citta-mātra
1613:bhakti yoga
1373:avyavaharya
1264:causal body
1256:subtle body
907:Atharvaveda
814:Vedantasara
739:Yoga Sutras
655:Aathichoodi
588:Historicity
583:Mahabharata
576:Historicity
272:Yajur vedic
189:Atharvaveda
81:Atharvaveda
5554:Upanishads
5548:Categories
5498:Dattatreya
5383:Parabrahma
5313:Turiyatita
5308:Yogashikha
5198:Yogatattva
5173:Vajrasuchi
5118:Kaushitaki
5098:Amritanada
5028:Taittiriya
4987:Upanishads
4640:Kumbh Mela
4608:Gudi Padwa
4553:Durga Puja
4538:Shivaratri
4410:Karnavedha
4390:Namakarana
4352:Tirthatana
4119:Dattatreya
3956:Subhashita
3929:Manusmriti
3806:Dhanurveda
3739:Taittiriya
3724:Kaushitaki
3711:Upanishads
3484:Aparigraha
3386:Philosophy
3286:Recitation
3185:2014-11-06
2328:Sarma 1996
2221:, page 177
1825:References
1806:Yogacarins
1730:Nakamura:
1628:Swami Rama
1312:See also:
1237:See also:
1053:Authorship
1047:R D Ranade
1023:Common Era
1013:Chronology
903:Upanishads
809:Panchadasi
794:Swara yoga
630:Tirukkuṟaḷ
444:Markandeya
289:Taittiriya
253:Sama vedic
246:Kaushitaki
231:Upanishads
218:Upanishads
45:Devanagari
5528:Bahvricha
5493:Hayagriva
5453:Mahavakya
5433:Rudraksha
5343:Annapurna
5338:Ekakshara
5293:Bhikshuka
5283:Shandilya
5203:Atmabodha
5183:Nadabindu
5178:Tejobindu
5163:Niralamba
5158:Sarvasara
5038:Chandogya
4863:Theosophy
4794:Mythology
4774:Criticism
4742:Etymology
4700:Svādhyāya
4599:New Year
4548:Navaratri
4520:Festivals
4498:Grihastha
4471:Kshatriya
4445:Antyeshti
4420:Upanayana
4385:Jatakarma
4375:Pumsavana
4362:Sanskaras
4327:Naivedhya
4281:Practices
4226:Mahavidya
4194:Saraswati
4181:Goddesses
4139:Kartikeya
4036:Athichudi
3991:Tirumurai
3844:Vyākaraṇa
3811:Natyaveda
3759:Chandogya
3684:Divisions
3665:Yajurveda
3304:Resources
3057:March 11,
2749:March 16,
2706:Gaudapada
2660:Raju 1992
2612:Raju 1992
2343:King 1995
2260:King 1995
2231:Rama 2007
2160:King 1995
2037:March 11,
1692:Gaudapada
1662:RD Ranade
1615:and uses
1585:Gaudapada
1543:Gaudapada
1531:Gaudapada
1466:Reception
1445:Upanishad
1294:ajativada
1215:Ubhayatva
1075:Structure
1069:Gaudapada
966:Etymology
779:Tirumurai
709:Kamasutra
468:Bhagavata
449:Bhavishya
434:Brahmānda
391:Vyakarana
260:Chandogya
236:Rig vedic
196:Divisions
184:Yajurveda
99:Gaudapada
49:माण्डूक्य
5448:Tarasara
5443:Darshana
5438:Ganapati
5388:Avadhuta
5358:Adhyatma
5318:Sannyasa
5303:Sariraka
5288:Paingala
5273:Vasudeva
5243:Sharabha
5153:Mantrika
5148:Kshurika
5138:Maitreya
5083:Narayana
5053:Kaivalya
5033:Aitareya
5023:Mandukya
4985:The 108
4919:Category
4870:Glossary
4838:Buddhism
4804:Hindutva
4764:Calendar
4645:Haridwar
4623:Vaisakhi
4618:Puthandu
4508:Sannyasa
4425:Keshanta
4256:Shashthi
4092:Trimurti
3919:Nitisara
3892:Ramayana
3887:Itihasas
3859:Jyotisha
3801:Ayurveda
3793:Upavedas
3774:Mandukya
3719:Aitareya
3701:Aranyaka
3696:Brahmana
3670:Samaveda
3595:Charvaka
3395:Concepts
3376:Timeline
3368:Glossary
3351:Hinduism
2942:16724176
2777:March 3,
2071:, page 9
1685:See also
1660:—
1605:theistic
1518:—
1484:Ramayana
1438:Mandukya
1408:caturtha
1383:alaksana
1203:Adimatva
1083:Contents
972:Mandukya
883:Sanskrit
831:Timeline
688:Shastras
571:Ramayana
473:Naradiya
406:Jyotisha
374:Vedangas
323:Mandukya
241:Aitareya
213:Aranyaka
208:Brahmana
179:Samaveda
119:a series
117:Part of
59:Māṇḍūkya
24:Mandukya
5533:Muktikā
5473:Krishna
5413:Bhavana
5403:Tripura
5368:Savitri
5363:Kundika
5333:Avyakta
5278:Mudgala
5228:Nirvana
5073:Aruneya
5018:Mundaka
5013:Prashna
4908:Outline
4858:Sikhism
4853:Judaism
4848:Jainism
4729:Related
4705:Namaste
4558:Ramlila
4488:Ashrama
4476:Vaishya
4466:Brahmin
4289:Worship
4241:Rukmini
4231:Matrika
4204:Parvati
4199:Lakshmi
4189:Tridevi
4144:Krishna
4129:Hanuman
4124:Ganesha
4075:Deities
3961:Tantras
3951:Stotras
3904:Puranas
3849:Nirukta
3839:Chandas
3834:Shiksha
3826:Vedanga
3779:Prashna
3769:Mundaka
3691:Samhita
3660:Rigveda
3591:Nāstika
3576:Advaita
3563:Vedanta
3558:Mīmāṃsā
3538:Samkhya
3526:Schools
3514:Akrodha
3433:Saṃsāra
3413:Ishvara
3403:Brahman
3237:. 1972.
2875:Sources
2519:agrahya
2052:mANDUka
2006:maNDUka
1702:Advaita
1646:Vedanta
1480:Hanuman
1412:Sunyata
1389:acintya
1377:agrahya
1365:śūnyatā
1337:advaita
1290:vikalpa
1221:, from
1211:Utkarsa
1147:Brahman
1143:brahman
1089:Advaita
1042:Prashna
991:Rigveda
983:Mānduka
976:Manduka
960:Vedanta
938:Brahman
933:Brahman
920:; adds
911:Muktikā
564:Itihasa
419:Puranas
396:Nirukta
386:Chandas
381:Shiksha
356:Tantras
328:Prashna
318:Mundaka
203:Samhita
174:Rigveda
74:Linked
5513:Jabali
5503:Garuda
5483:Varaha
5428:Bhasma
5248:Skanda
5143:Subala
5078:Garbha
5058:Jabala
5048:Brahma
4929:Portal
4833:Baháʼí
4737:Hindus
4715:Tilaka
4684:Others
4660:Ujjain
4655:Prayag
4650:Nashik
4590:Pongal
4528:Diwali
4481:Shudra
4440:Vivaha
4347:Dhyāna
4322:Bhajan
4312:Bhakti
4297:Temple
4251:Shakti
4159:Varuna
4102:Vishnu
4097:Brahma
3946:Sutras
3882:Agamas
3638:Smriti
3569:Dvaita
3534:Āstika
3479:Asteya
3474:Ahimsa
3460:Moksha
3445:Dharma
3358:topics
3075:
3048:
2940:
2824:
2740:
2692:
2595:
2556:
2546:
2521:, etc.
2511:adrsta
2358:
2217:
2187:
2131:
2108:
2067:
2028:
1910:
1872:
1846:
1642:Sutras
1617:Vishnu
1601:Dvaita
1488:moksha
1453:adrsta
1369:adrsta
1355:, the
1282:ananta
1270:Turiya
1169:ekatma
998:sandhi
952:moksha
819:Stotra
692:sutras
527:Skanda
503:Matsya
488:Vamana
478:Garuda
463:Vishnu
429:Brahma
346:Agamas
304:Maitri
150:Smriti
145:Shruti
87:Verses
5353:Akshi
5348:Surya
5068:Hamsa
5008:Katha
4843:Islam
4821:India
4710:Bindi
4693:Other
4633:Ugadi
4628:Vishu
4461:Varna
4342:Tapas
4332:Yajna
4302:Murti
4236:Radha
4216:Durga
4211:Bhumi
4154:Surya
4134:Indra
4107:Shiva
3869:Other
3854:Kalpa
3744:Katha
3648:Vedas
3633:Śruti
3618:Texts
3548:Nyaya
3504:Damah
3494:Satya
3450:Artha
3428:Karma
3418:Atman
3372:Index
2938:S2CID
2910:(PDF)
2771:(PDF)
2562:ātman
2364:Quote
1719:Notes
1609:Śruti
1460:citta
1155:ātman
1151:ātman
943:ātman
922:turya
522:Linga
517:Shiva
498:Kurma
483:Padma
401:Kalpa
294:Katha
167:Vedas
5398:Devi
5373:Atma
5298:Maha
5218:Sita
5003:Kena
4998:Isha
4885:List
4747:List
4674:Teej
4603:Bihu
4585:Onam
4533:Holi
4337:Homa
4317:Japa
4307:Puja
4267:more
4261:Sita
4246:Sati
4221:Kali
4170:more
4164:Vayu
4149:Rama
4114:Agni
4084:Gods
3764:Kena
3734:Isha
3543:Yoga
3509:Dayā
3499:Dāna
3469:Niti
3455:Kama
3423:Maya
3073:ISBN
3059:2015
3046:ISBN
2822:ISBN
2779:2015
2751:2015
2738:ISBN
2690:ISBN
2593:ISBN
2554:ISBN
2544:ISBN
2356:ISBN
2215:ISBN
2185:ISBN
2129:ISBN
2106:ISBN
2065:ISBN
2039:2015
2026:ISBN
1908:ISBN
1870:ISBN
1844:ISBN
1492:Rama
1478:and
1476:Rama
1276:and
1223:Miti
1199:Apti
891:IAST
877:The
690:and
537:Agni
532:Vayu
284:Isha
265:Kena
156:List
76:Veda
64:Type
55:IAST
4759:Law
2930:hdl
2922:doi
1774:is
1097:Aum
946:).
930:is
927:Aum
918:Aum
5550::
3593::
3536::
3408:Om
3233:,
3229:.
3223:,
3110:^
2936:,
2928:,
2918:53
2916:,
2912:,
2800:^
2679:^
2604:^
2482:^
2443:^
2428:^
2412:^
2335:^
2250:^
2140:^
2117:^
2093:^
2076:^
1984:^
1969:^
1919:^
1881:^
1855:^
1833:^
1808:".
1634:.
1553:.
1391:,
1387:,
1379:,
1375:,
1371:,
1304:.
1181:+
1177:+
1120:+
1116:+
1004:.
893::
889:,
885::
121:on
105:,
101:,
90:12
4973:e
4966:t
4959:v
3338:e
3331:t
3324:v
3188:.
3175:"
3158:.
3141:.
2932::
2924::
2781:.
2753:.
2650:.
2245:.
2041:.
1778:.
1562:)
1447:.
1266:.
1258:.
1219:M
1207:U
1195:A
1183:M
1179:U
1175:A
1122:M
1118:U
1114:A
881:(
866:e
859:t
852:v
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
