4756:, begins with questions such as why is man born? what is the primal cause behind the universe? what causes joy and sorrow in life? It then examines the various theories, that were then existing, about saṃsāra and release from bondage. Svetasvatara claims that bondage results from ignorance, illusion or delusion; deliverance comes from knowledge. The Supreme Being dwells in every being, he is the primal cause, he is the eternal law, he is the essence of everything, he is nature, he is not a separate entity. Liberation comes to those who know Supreme Being is present as the Universal Spirit and Principle, just as they know butter is present in milk. Such realization, claims Svetasvatara, come from self-knowledge and self-discipline; and this knowledge and realization is liberation from transmigration, the final goal of the Upanishad.
5366:
13546:
5354:
5230:. These discussions show the differences between the schools of Hinduism, a lack of consensus, with a few attempting to conflate the contrasting perspectives between various schools. For example, freedom and deliverance from birth-rebirth, argues Maitrayana Upanishad, comes neither from the Vedanta school's doctrine (the knowledge of one's own Self as the Supreme Soul) nor from the Samkhya school's doctrine (distinction of the Purusha from what one is not), but from Vedic studies, observance of the
5378:
4765:
8270:* Spiro: "The Buddhist message then, as I have said, is not simply a psychological message, i.e. that desire is the cause of suffering because unsatisfied desire produces frustration. It does contain such a message to be sure; but more importantly it is an eschatological message. Desire is the cause of suffering because desire is the cause of rebirth; and the extinction of desire leads to deliverance from suffering because it signals release from the Wheel of Rebirth."
5836:
6564:
8276:) or nirvana, represented the ultimate aim of Buddhist practice in the Abhidharma traditions: the state free from the conditions that created samsara. Nirvana was the ultimate and final state attained when the supramundane yogic path had been completed. It represented salvation from samsara precisely because it was understood to comprise a state of complete freedom from the chain of samsaric causes and conditions, i.e., precisely because it was unconditioned (
4400:
14852:
11425:
8001:
7103:
14862:
14841:
11732:
4941:
6417:
13292:
14872:
5282:, they are systems of salvific liberation and release. Sāmkhya is a system of interpretation, primarily a theory about the world. Yoga is both a theory and a practice. Yoga gained wide acceptance in ancient India, its ideas and practices became part of many religious schools in Hinduism, including those that were very different from Sāmkhya. The eight limbs of yoga can be interpreted as a way to liberation (
3869:
13284:
7338:
8149:
11574:
11537:
556:
8282:* Walpola Rahula: "Let us consider a few definitions and descriptions of Nirvana as found in the original Pali texts 'It is the complete cessation of that very thirst (tanha), giving it up, renouncing it, emancipation from it, detachment from it.' 'The abandoning and destruction of craving for these Five Aggregates of Attachment: that is the cessation of
10780:"This general scheme remained basic to later Hinduism, to Jainism, and to Buddhism. Eternal salvation, to use the Christian term, is not conceived of as world without end; we have already got that, called samsara, the world of rebirth and redeath: that is the problem, not the solution. The ultimate aim is the timeless state of
4307:(demerit, sin) as human beings affected their afterlife. This question led to the conception of an afterlife where the person stayed in heaven or hell, in proportion to their merit or demerit, then returned to earth and were reborn, the cycle continuing indefinitely. The rebirth idea ultimately flowered into the ideas of
5508:(critical thinking). This is because a guru can help one develop knowledge of maya (the illusionary nature of the world), a critical step on the path to moksha. Shankara cautions that the guru and historic knowledge may be distorted, so traditions and historical assumptions must be questioned by the individual seeking
5047:
created the third historical path, where neither rituals nor meditative self-development were the way, rather it was inspired by constant love and contemplation of God, which over time results in a perfect union with God. Some Bhakti schools evolved their ideas where God became the means and the end,
4532:
is unworldly understanding, a state of bliss. "How can the worldly thought-process lead to unworldly understanding?", asked
Nagarjuna. Karl Potter explains the answer to this challenge as one of context and framework, the emergence of broader general principles of understanding from thought processes
10400:
4556:, suggests Shankara, is a final perfect, blissful state where there can be no change, where there can be no plurality of states. It has to be a state of thought and consciousness that excludes action. He questioned: "How can action-oriented techniques by which we attain the first three goals of man (
4278:
and other terms in various Indian religious traditions. A desire for the release from pain and suffering seems to lie at the root of striving for moksha, and it is commonly believed that moksha is an otherwordly reality, only achievable at the end of life, not during. However there is also a notion
4253:
originated with religious movements in the first millennium BCE. These movements such as
Buddhism, Jainism and new schools within Hinduism, saw human life as bondage to a repeated process of rebirth. This bondage to repeated rebirth and life, each life subject to injury, disease and aging, was seen
4363:, implies a setting-free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out.
10672:
see also
Sandilya Upanishad for ahimsa and other virtues; Quote: "तत्र हिंसा नाम मनोवाक्कायकर्मभिः सर्वभूतेषु सर्वदा क्लेशजननम्"; Aiyar translates this as: He practices Ahimsa – no injury or harm to any living being at any time through actions of his body, his speech or in his mind; K.N. Aiyar
6535:. Such descriptions, states Peter Harvey, are contested by scholars because nirvana in Buddhism is ultimately described as a state of "stopped consciousness (blown out), but one that is not non-existent", and "it seems impossible to imagine what awareness devoid of any object would be like".
5076:
are sometimes used synonymously, because they all refer to the state that liberates a person from all causes of sorrow and suffering. However, in modern era literature, these concepts have different premises in different religions. Nirvana, a concept common in
Buddhism, is accompanied by the
5694:
differently from the
Advaita tradition. To Ramanuja, avidya is a focus on the self, and vidya is a focus on a loving god. The Vishistadvaita school argues that other schools of Hinduism create a false sense of agency in individuals, which makes the individual think oneself as potential or
4644:, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge. Their focus became divine virtues, rather than anthropocentric virtues.
5759:
He doesn't care about or wear ṣikha (tuft of hair on the back of head for religious reasons), nor the holy thread across his body. To him, knowledge is sikha, knowledge is the holy thread, knowledge alone is supreme. Outer appearances and rituals do not matter to him, only knowledge
4410:. The elephant Gajendra enters a lake where a crocodile (Huhu) clutches his leg and becomes his suffering. Despite his pain, Gajendra constantly remembers Vishnu, who then liberates him. Gajendra symbolically represents human beings, Huhu represents sins, and the lake is saṃsāra.
5085:, a concept common in many schools of Hinduism, is acceptance of Self (soul), realization of liberating knowledge, the consciousness of Oneness with Brahman, all existence and understanding the whole universe as the Self. Nirvana starts with the premise that there is no Self,
5733:
from samsara after death). Jivanmukti is a state that transforms the nature, attributes and behaviors of an individual, claim these ancient texts of Hindu philosophy. For example, according to
Naradaparivrajaka Upanishad, the liberated individual shows attributes such as:
8567:
means release from the bonds of earthly desires, delusion, suffering, and transmigration. While
Buddhism sets forth various kinds and stages of emancipation, or enlightenment, the supreme emancipation is nirvana, a state of perfect quietude, freedom, and deliverance. See
9190:"Atman as the innermost essence or soul of man, and Brahman as the innermost essence and support of the universe. (...) Thus we can see in the Upanishads, a tendency towards a convergence of microcosm and macrocosm, culminating in the equating of atman with Brahman".
8268:* Graham Harvey: "The Third Noble Truth is nirvana. The Buddha tells us that an end to suffering is possible, and it is nirvana. Nirvana is a "blowing out," just as a candle flame is wxtinguished in the wind, from our lives in samsara. It connotes an end to rebirth"
9065:
Roeser, R.W. (2005), An introduction to Hindu Indiaís contemplative psychological perspectives on motivation, self, and development, in M.L. Maehr & S. Karabenick (Eds.), Advances in
Motivation and Achievement, Volume 14: Religion and Motivation. Elsevier, pp.
9802:
Yoga Sutra of
Patanjali; For secondary peer reviewed source, see: Jeffrey Gold, Plato in the Light of Yoga, Philosophy East and West, Vol. 46, No. 1 (Jan., 1996), pp. 17–32; A. Sharma, The Realization of Kaivalya, in Explorations in Australian Literature,
5670:
slough off, one's illusions decay, and truth is lived. Both the worshiped and worshiper gradually lose their illusory sense of separation and only One beyond all names remains. This is salvation to dualist schools of
Hinduism. Dvaita Vedanta emphasizes
8052:: ਮੁਕਤੀ) is similar to other Indian religions, and refers to spiritual liberation. It is described in Sikhism as the state that breaks the cycle of rebirths. Mukti is obtained according to Sikhism, states Singha, through "God's grace". According to the
5100:, rather than nirvana, is found in some schools of Hinduism such as the Yoga school. Kaivalya is the realization of aloofness with liberating knowledge of one's self and disentanglement from the muddled mind and cognitive apparatus. For example,
5341:). Detachment means withdrawal from outer world and calming of mind, while practice means the application of effort over time. Such steps are claimed by Yoga school as leading to samādhi, a state of deep awareness, release and bliss called
9170:: "Advaita and nirguni movements, on the other hand, stress an interior mysticism in which the devotee seeks to discover the identity of individual soul (atman) with the universal ground of being (brahman) or to find god within himself".;
5261:
is a continuous event, one assisted by loving devotion to God, that extends from this life to post-mortem. Beyond these six orthodox schools, some heterodox schools of Hindu tradition, such as Carvaka, deny there is a soul or after life
4933:, seem traceable to yogis in Hinduism, with long hair, who chose to live on the fringes of society, given to self-induced states of intoxication and ecstasy, possibly accepted as medicine-men and "sadhus" by ancient Indian society.
4548:, a state of freedom and release one hopes for. Unlike Nagarjuna, Shankara considers the characteristics between the two. The world one lives in requires action as well as thought; our world, he suggests, is impossible without
4185:). Some Indian traditions have emphasized liberation on concrete, ethical action within the world. This liberation is an epistemological transformation that permits one to see the truth and reality behind the fog of ignorance.
5770:
When a Jivanmukta dies he achieves Paramukti and becomes a Paramukta. Jivanmukta experience liberation while alive and also after death i.e., after becoming paramukta, while Videhmukta experiences liberation only after death.
5496:, that is desire of liberation. This takes the form of questions about self, what is true, why do things or events make us happy or cause suffering, and so on. This longing for liberating knowledge is assisted by, claims
6529:, highest happiness, bliss, fearless, freedom, dukkha-less, permanence, non-dependent origination, unfathomable, indescribable. It has also been described as a state of release marked by "emptiness" and realization of
8461:
John Tomer (2002), Human well-being: a new approach based on overall and ordinary functionings, Review of Social Economy, 60(1), pp 23–45; Quote – "The ultimate aim of Hindus is self-liberation or self-realization
8966:
One of three qualities or habits of an individual; sattvam represents spiritual purity; sattvic people, claims Samkhya school, are those who see world's welfare as a spiritual principle. See cited Ingalls
6522:
doctrine of Buddhism, which plays an essential role in Theravada Buddhism. Nirvana has been described in Buddhist texts in a manner similar to other Indian religions, as the state of complete liberation,
8610:, pp 89; Quote – "In different philosophical systems moksa appears in different names, such as apavarga, nihsreyasa, nirvana, kaivalya, mukti, etc. These concepts differ from one another in detail."
6501:
With release comes Nirvana (Pali: Nibbana), "blowing out", "quenching", or "becoming extinguished" of the fires of the passions and of self-view. It is a "timeless state" in which there is no more
10468:
4910:, the Mimamsa school of Hinduism considered the concept of heaven as sufficient to answer the question: what lay beyond this world after death. Other schools of Hinduism, over time, accepted the
10431:
4777:, is sometimes depicted alongside a swan, which is a symbol of spiritual perfection, liberation and moksha. The symbolism of Sarasvati and the swan is that knowledge and moksha go together.
5650:
as the loving, eternal union with God and considered the highest perfection of existence. Dvaita schools suggest every soul encounters liberation differently. Dualist traditions (e.g.
5089:
on the other hand, starts with the premise that everything is the Self; there is no consciousness in the state of nirvana, but everything is One unified consciousness in the state of
4967:– the fire deity. The significance of these rituals was to reproduce and recite the cosmic-creation event described in the Vedas; the description of knowledge on different levels –
5763:
For him there is no invocation nor dismissal of deities, no mantra nor non-mantra, no prostrations nor worship of gods, goddess or ancestors, nothing other than knowledge of Self;
4297:
curiosities. Over time, the ancient scholars observed that people vary in the quality of virtuous or sinful life they lead, and began questioning how differences in each person's
4937:
to these early concept-developers, was the abandonment of the established order, not in favor of anarchy, but in favor of self-realization, to achieve release from this world.
6494:
is related to the development of insight. According to Gombrich, the distinction may be a later development, which resulted in a change of doctrine, regarding the practice of
4727:
results from a life that is lived absent-mindedly, with impurity, with neither the use of intelligence nor self-examination, where neither mind nor senses are guided by one's
4628:
schools of Hinduism, is devoted to the worship of God, sings his name, anoints his image or idol, and has many sub-schools. Vaishnavas (followers of Vaishnavism) suggest that
5756:
He is as comfortable with a bowl, at the foot of a tree in tattered robe without help, as when he is in a mithuna (union of mendicants), grama (village) and nagara (city);
4741:) who dwells in all beings. Kathaka Upanishad asserts knowledge liberates, knowledge is freedom. Kathaka Upanishad also explains the role of yoga in personal liberation,
7260:
tradition of Jainism, women must live an ethical life and gain karmic merit to be reborn as a man, because only males can achieve spiritual liberation. In contrast, the
9032:
R.K. Tripathi (1982), Advaita Vedanta and Neoplatonism, in "Neoplatonism and Indian thought", Ed: R.B. Harris, Albany, NY, pp 237; also see pp 294–297 by Albert Wolters
4811:, meaning "essence of self". After the prayer verses, the Upanishad inquires about the secret to freedom and liberation (mukti). Sarasvati's reply in the Upanishad is:
10344:
D. Datta (1888), Moksha, or the Vedántic Release, Journal of the Royal Asiatic Society of Great Britain and Ireland, New Series, Vol. 20, No. 4 (Oct., 1888), pp. 516
5526:, which literally means "Crown Jewel of Discriminatory Reasoning", is a book devoted to moksa in Vedanta philosophy. It explains what behaviors and pursuits lead to
10523:
Betty, Stafford. "Dvaita, Advaita, And Viśiṣṭadvaita: Contrasting Views Of Mokṣa." Asian Philosophy 20.2 (2010): 215–224. Academic Search Elite. Web. 24 Sept. 2012.
9029:
R Sinari (1982), The concept of human estrangement in plotinism and Shankara Vedanta, in "Neoplatonism and Indian thought", Ed: R.B. Harris, Albany, NY, pp 243–255
10686:
Balinese Hindus spell words slightly differently from Indian Hindus; tattva in India is spelled tattwa in Bali, nirvana in India is spelled nirwana in Bali, etc.
5137:
or Atman, or pointed at as Nirvana, but described in a very different way. Some scholars, states Jayatilleke, assert that the Nirvana of Buddhism is same as the
4512:
in the 2nd century, cannot be goals on the same journey. He pointed to the differences between the world we live in, and the freedom implied in the concept of
4921:
developed in ancient India. Patrick Olivelle suggests these ideas likely originated with new religious movements in the first millennium BCE. The concepts of
4803:
of Hinduism, starts out with prayers to Goddess Sarasvati. She is the Hindu goddess of knowledge, learning and creative arts; her name is a compound word of
8599:
Loy, David (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, 23 (1), pp 65–74;
5766:
He is humble, high-spirited, of clear and steady mind, straightforward, compassionate, patient, indifferent, courageous, speaks firmly and with sweet words.
10532:
N.S.S. Raman (2009), Ethics in Bhakti Philosophical Literature, in R. Prasad – A Historical-developmental Study of Classical Indian Philosophy of Morals,
9709:
David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, 23(1), pp 65–74
4552:(action and plurality). The world is interconnected, one object works on another, input is transformed into output, change is continuous and everywhere.
10476:
8857:
Simon Brodbeck (2011), Sanskrit Epics: The Ramayana, Mahabharata and Harivamsa, in Jessica Frazier (Editor) – The Continuum Companion to Hindu Studies,
10514:
Karl Potter (2008), The Encyclopedia of Indian Philosophies: Advaita Vedānta Up to Śaṃkara and His Pupils, Volume 3, Delhi: Motilal Banarsidass, pp 213
10257:
D. Bhawuk (2011), Spirituality and Cultural Psychology, in Anthony Marsella (Series Editor), International and Cultural Psychology, Springer New York,
69:
10439:
10123:, Transl: M.L. Sandal (1923), Chapter II, Pada I and Chapter VI, Pada I through VIII; Also see Klaus Klostermaier, A Survey of Hinduism, 3rd Edition,
5520:, are quintessentially free individuals, without craving for anything in the worldly life, thus are neither dominated by, nor dominating anyone else.
4636:
cannot be two different or sequential goals or states of life. Instead, they suggest God should be kept in mind constantly to simultaneously achieve
10143:
Miller, A. T. (2013), A review of "An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom", Religion, 43(1), 119–123.
9108:
5623:. True knowledge is a direct, permanent realization that the Atman and Brahman are one. This realization instantly removes ignorance and leads to
4986:
By the middle to late Upanishadic period, the emphasis shifted to knowledge, and ritual activities were considered irrelevant to the attainment of
9425:
7295:(Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). The four jewels are called
4353:
as transcendental consciousness, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self".
5898:
11447:
4863:. In Vedic literature, there are three modes of experience: waking, dream and deep sleep. The Upanishadic era expanded these modes to include
9372:
10499:
9384:
9000:
Karl Potter, Dharma and Mokṣa from a Conversational Point of View, Philosophy East and West, Vol. 8, No. 1/2 (Apr. – Jul., 1958), pp. 49–63
8952:
Karl Potter, Dharma and Mokṣa from a Conversational Point of View, Philosophy East and West, Vol. 8, No. 1/2 (Apr. – Jul., 1958), pp. 49–63
5717:(self-realized person). Dozens of Upanishads, including those from middle Upanishadic period, mention or describe the state of liberation,
8752:
S. R. Bhatt (1976), The Concept of Moksha—An Analysis, Philosophy and Phenomenological Research, Vol. 36, No. 4 (Jun., 1976), pp. 564–570;
4859:
of life: studentship, householdship and retirement. During the Upanishadic era, Hinduism expanded this to include a fourth stage of life:
12880:
12033:
11763:
5419:, the way of contemplation and meditation. These mārgas are part of different schools in Hinduism, and their definition and methods to
499:
5317:– that is, ignorance or misleading/incorrect knowledge about one self and the universe. It seeks to end ordinary reflexive awareness (
8031:
604:
12975:
9652:
A. Sharma, The realization of Kaivalya in the Poetry of Les A Murray: An Indian Perspective, Explorations in Australian Literature,
8777:
Many verses from Vivekachudamani expound on “Tat tvam asi” phrase such as the verse above. For other verses, and translation, see:
8766:
David White (1960), Moksa as value and experience, Philosophy East and West, Vol. 9, No. 3/4 (Oct., 1959 – Jan., 1960), pp. 145–161
8442:
Jorge Ferrer, Transpersonal knowledge, in Transpersonal Knowing: Exploring the Horizon of Consciousness (editors: Hart et al.),
4707:, a middle Upanishadic-era script dated to the second half of the first millennium BCE, is among the earliest expositions about
2776:
1367:
8578:
8350:
10576:
Norman E. Thomas (April 1988), Liberation for Life: A Hindu Liberation Philosophy, Missiology, Volume 16, Number 2, pp 149–160
15910:
15430:
13273:
13240:
11952:
11621:
11598:
11565:
11497:
11478:
11369:
11254:
11202:
11172:
11036:
11009:
10982:
10955:
10928:
10901:
10814:
10769:
10733:
10625:
10570:
10363:
10262:
10188:
10169:
10128:
10091:
10075:
10030:
10003:
9976:
9949:
9919:
9886:
9859:
9832:
9779:
9757:
9735:
9560:
9539:
8862:
8643:
5707:
Among the Samkhya, Yoga and Vedanta schools of Hinduism, liberation and freedom reached within one's life is referred to as
15915:
8807:
2655:
15940:
14908:
11894:
5738:
He is not bothered by disrespect and endures cruel words, treats others with respect regardless of how others treat him;
4855:, represented one of the many expansions in Hindu Vedic ideas of life and the afterlife. In the Vedas, there were three
11679:
11660:
11435:
11393:
11229:
11109:
10648:
10537:
10295:
10146:
Snell, M. M. (1894). Hinduism's Points of Contact with Christianity. IV. Salvation. The Biblical World, 4(2), pp 98–113
10055:
9808:
9657:
9610:
9580:
9497:
9440:
9405:
9358:
9343:
9316:
9295:
9274:
9253:
9232:
9203:
9183:
9140:
9124:
9094:
8785:
8760:
8685:
8626:
8607:
8541:
8530:
8447:
8436:
8388:
7223:, because they can perform physical and mental activities such as teach, without accruing karma that leads to rebirth.
6447:
5893:
5850:
5699:(God). Mukti, to Vishistadvaita school, is release from such avidya, towards the intuition and eternal union with God.
4611:) with a blissful state that has no need for values. Shankara goes on to suggest that anthropocentric virtues suffice.
3899:
13937:
4430:, in the epics and ancient literature of Hinduism, is seen as achievable by the same techniques necessary to practice
3532:
10659:
10251:
10237:
10217:
9684:
9512:
9470:
8902:
8842:
8497:
8479:
8425:
8188:
7133:
7087:
6588:
5052:; the fruit of bhakti is bhakti itself. In the history of Indian religious traditions, additional ideas and paths to
14769:
5695:
self-realized god. Such ideas, claims Ramanuja, decay to materialism, hedonism and self worship. Individuals forget
15118:
9601:
Klaus Klostermaier (1986), "Contemporary conceptions among North Indian Vaishnavas", in Ronald Neufeldt (Editor) –
5257:
is possible in this life, while Dvaita, Visistadvaita, Shuddhadvait sub-schools of Vedanta tradition believes that
12441:
8159:
6914:
5145:, and the metaphysical ideas about soul (atman) are also rejected by Buddhism, while those ideas are essential to
5029:
Not by ablutions, not by making donations, nor by performing hundreds of breath control exercises. || Verse 13 ||
14757:
14288:
12026:
11756:
9163:
8979:
Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 45–46
8955:
Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 41–48
8888:
J. A. B. Van Buitenen, Dharma and Moksa, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 33–40
8868:
J. A. B. Van Buitenen, Dharma and Moksa, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 33–40
8439:, pp 89–102; Quote – "Moksa means freedom"; "Moksa is founded on atmajnana, which is the knowledge of the self.";
5807:, in Balinese Hindu belief, is the possibility of unity with the divine; it is sometimes referred to as nirwana.
2685:
1521:
12081:
10674:
10637:
10592:
9640:
9587:
9026:
Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp 41–48
8792:
7238:
state of soul is entered after an intentional and shockingly evil act, but Jaina texts also polemically applied
15930:
15804:
14875:
14586:
12373:
11715:
11072:
8938:
Klaus Klostermaier, Mokṣa and Critical Theory, Philosophy East and West, Vol. 35, No. 1 (Jan., 1985), pp. 61–71
8923:
Klaus Klostermaier, Mokṣa and Critical Theory, Philosophy East and West, Vol. 35, No. 1 (Jan., 1985), pp. 61–71
5403:(meaning "way" or "path"), in Hinduism is widely classified into four spiritual approaches. The first mārga is
5226:
can be achieved in this life, or only after this life. Many of the 108 Upanishads discuss amongst other things
5215:
of Hinduism. There is difference between these ideas, as explained elsewhere in this article, but they are all
641:
451:
15418:
10608:
9014:
Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 47
8991:
Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 46
5301:. Like many schools of Hinduism, in Sāmkhya and Yoga schools, the emphasis is on the attainment of knowledge,
15528:
15141:
14715:
13075:
8024:
6376:
6071:
2114:
15523:
8897:
E. Deutsch, The self in Advaita Vedanta, in Roy Perrett (Editor), Indian philosophy: metaphysics, Volume 3,
8420:
E. Deutsch, The self in Advaita Vedanta, in Roy Perrett (Editor), Indian philosophy: metaphysics, Volume 3,
7271:
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels:
7252:, with the potential to achieve liberation, particularly through asceticism. The ability of women to attain
4898:
for centuries, considering it irrelevant. The Mimamsa school, for example, denied the goal and relevance of
14764:
13175:
12774:
6321:
6096:
6056:
2665:
2605:
590:
11736:
10203:
Jeffrey Gold, Plato in the Light of Yoga, Philosophy East and West, Vol. 46, No. 1 (Jan., 1996), pp. 20–27
8935:
M. von Brück (1986), Imitation or Identification?, Indian Theological Studies, Vol. 23, Issue 2, pp 95–105
4544:
in the 8th century AD, like Nagarjuna earlier, examined the difference between the world one lives in and
1213:
15859:
15007:
14779:
10385:
7910:
7197:. Jaina believe that this soul is what transmigrates from one being to another at the time of death. The
4664:
dominated the initial impressions and colonial-era literature on Hinduism, through the works of Thibaut,
3835:
3726:
2336:
15920:
12654:
10120:
9799:
8504:
15784:
15108:
14806:
14298:
13875:
13331:
13304:
12744:
12639:
12019:
11937:
11850:
11749:
3854:
3525:
3429:
2376:
2050:
1735:
1047:
369:
12599:
10696:
5741:
When confronted by an angry person he does not return anger, instead replies with soft and kind words;
5534:. The four essential conditions, according to Vivekachudamani, before one can commence on the path of
4723:
and what leads to liberation. Naciketa inquires: what causes sorrow? Yama explains that suffering and
4287:, although this is still reliant on personal and spiritual endeavours attributed to attaining moksha.
4102:
differ and mean different states between various schools of Hinduism, Buddhism, and Jainism. The term
2371:
15113:
15103:
14826:
13752:
13266:
12920:
12506:
12076:
11873:
8316:
8249:): "consciousness", "true consciousness", "to be consciousness of", "to understand", "to comprehend".
7612:
6949:
6867:
6839:
6196:
4852:
4645:
4415:
3831:
3477:
2595:
2331:
624:
609:
17:
13405:
6515:
6006:
1277:
15766:
15396:
15037:
14620:
14278:
14202:
13908:
13690:
13665:
12560:
12543:
12140:
8166:
8017:
7920:
7853:
7082:
6201:
6151:
5119:
4689:
3387:
3380:
3359:
3068:
2958:
2930:
2660:
1555:
1342:
13440:
12604:
7209:
6668:
5009:
principles were accepted in many other schools of Hinduism, albeit with differences. For example,
4983:– helped the individual transcend to moksa. Knowledge was the means, the ritual its application.
4963:
was ritualistic. Mokṣa was claimed to result from properly completed rituals such as those before
1317:
1233:
15945:
14901:
14456:
14316:
13987:
13527:
13470:
12820:
12800:
12490:
12182:
8321:
8089:
I have come, helpless, to Your Door, O Lord Master; I am exhausted – I seek the Sanctuary of the
7858:
7778:
7729:
7694:
7680:
6361:
5222:
The six major orthodox schools of Hinduism have had a historic debate, and disagree over whether
3602:
2815:
2720:
2645:
1831:
1753:
646:
614:
31:
14351:
9062:
Klaus Klostermaier (1985), Mokṣa and Critical Theory, Philosophy East and West, 35 (1), pp 61–71
8230:
5750:
He never injures or harms any life or being (ahimsa), he is intent in the welfare of all beings;
5431:
s need not lead to all forms of moksha, according to some schools of Hinduism. For example, the
4652:
as similar to the Christian position on salvation, and Vaishnavism as the school whose views on
1793:
15677:
14973:
14799:
14752:
13962:
13685:
13100:
13065:
12501:
12226:
11983:
9119:
John Bowker (2000), The Concise Oxford Dictionary of World Religions, Oxford University Press,
7945:
6989:
6440:
6176:
6161:
6141:
6066:
6061:
5976:
5883:
4749:
4693:
3892:
3801:
3731:
3567:
3196:
2965:
2625:
1531:
1208:
13251:
12517:
11192:
10643:
S. Nikhilananda (1958), Hinduism : Its meaning for the liberation of the spirit, Harper,
10212:
R. Sinari, The way toward Moksa, in Murty et al. (Editors) – Freedom, Progress & Society,
10183:
Knut Jacobsen (2011), in Jessica Frazier (Editor), The Bloomsbury companion to Hindu studies,
9906:
Buddhism in Life: The Anthropological Study of Religion and the Sinhalese Practice of Buddhism
5365:
4684:. The proto-concept that first appears in the ancient Sanskrit verses and early Upanishads is
15500:
15338:
14821:
14774:
14747:
14710:
13967:
12278:
11942:
11162:
10806:
10587:
See for example Muktika Upanishad, Varaha Upanishad, Adhyatma Upanishad, Sandilya Upanishad,
10232:
John Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing New York,
9911:
8336:
8099:, I have met my Enticing Lord God; my mind is cooled and soothed – it blossoms forth in joy.
7868:
7863:
7126:
6381:
6371:
6326:
4930:
4334:
3841:
3819:
3709:
3574:
3147:
2755:
2635:
2043:
2029:
1197:
14283:
10290:
Eliot Deutsch, Advaita Vedanta: A philosophical reconstruction, University of Hawaii Press,
5542:(discrimination, critical reasoning) between everlasting principles and fleeting world; (2)
5245:, each for their own reasons: the Nyaya, Vaisesika and Mimamsa schools of Hinduism consider
5001:
and meditation, with hierarchical creation of the ultimate knowledge in self as the path to
1192:
15732:
14945:
14794:
14789:
14784:
14705:
14182:
13675:
13660:
13312:
13259:
12664:
8738:
7975:
7950:
7940:
7915:
7823:
6391:
6351:
6346:
6311:
6156:
6036:
5944:
5929:
5873:
5845:
4998:
3827:
3823:
3815:
3704:
3366:
2944:
2914:
2745:
2650:
2546:
2281:
2175:
527:
15423:
12320:
9795:
9214:(soul) and Brahman, Hinduism treats Sakyamuni Buddha as one of the ten avatars of Vishnu."
8656:
8:
15839:
15391:
14926:
14844:
14811:
14690:
14581:
14516:
14366:
14225:
14105:
13977:
13805:
13742:
13695:
13010:
12950:
12724:
12298:
12222:
12056:
11973:
11968:
11613:
10588:
8474:
A. Sharma (1982), The Puruṣārthas: a study in Hindu axiology, Michigan State University,
8241:
7985:
7935:
7925:
7367:
7256:
has been historically debated, and the subtraditions with Jainism have disagreed. In the
7032:
6583:
6401:
6356:
6294:
6234:
6171:
6116:
6111:
5866:
5855:
5555:
5279:
3859:
3752:
3588:
3119:
2981:
2725:
2615:
2600:
2506:
2446:
2411:
1896:
1808:
1427:
1086:
697:
599:
570:
513:
13494:
13354:
12885:
12619:
12145:
10246:
Feuerstein, Georg (2003), The deeper dimension of yoga: Theory and practice, Shambhala,
7291:(Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add
5173:
Ancient literature of different schools of Hinduism sometimes use different phrases for
4729:
4053:(pleasure, sensuality, emotional fulfillment). Together, these four concepts are called
1997:
1187:
15935:
15609:
15224:
15206:
15155:
14894:
14646:
14605:
13897:
13710:
13655:
12524:
12335:
12165:
7689:
7656:
7362:
7357:
6578:
6495:
6465:
6386:
6366:
6306:
6301:
6189:
6091:
6084:
6011:
6001:
5908:
5654:) see God as the object of love, for example, a personified monotheistic conception of
5517:
5389:
Three of four paths of spirituality in Hinduism. Each path suggests a different way to
5297:, the principle of consciousness, as independent from mind and body, as different from
4733:(soul, self). Liberation comes from a life lived with inner purity, alert mind, led by
4360:
3781:
3767:
3486:
3011:
2907:
2735:
2715:
2710:
2705:
2311:
2077:
1948:
1560:
1446:
13870:
13845:
12865:
12535:
12368:
10654:
Andrew Fort (1998), Jivanmukti in Transformation, State University of New York Press,
8638:
Knut Jacobsen, in The Continuum Companion to Hindu Studies (Editor: Jessica Frazier),
8482:, pp 9–12; See review by Frank Whaling in Numen, Vol. 31, 1 (Jul., 1984), pp. 140–142;
7261:
7203:
5141:
in Hinduism, a view other scholars and he disagree with. Buddhism rejects the idea of
4822:
Seeing that reflection I wish myself you, an individual soul, as if I could be finite!
15869:
15581:
15480:
15381:
15357:
15174:
15085:
14861:
14855:
14735:
14725:
14591:
14526:
13919:
13860:
13715:
13705:
12915:
12895:
12850:
12719:
12496:
12472:
12465:
12042:
11922:
11711:
11708:
Moksha: Aldous Huxley's Classic Writings on Psychedelics and the Visionary Experience
11675:
11656:
11617:
11594:
11561:
11493:
11474:
11389:
11365:
11250:
11225:
11198:
11168:
11105:
11068:
11032:
11005:
10978:
10951:
10924:
10897:
10810:
10799:
10765:
10729:
10655:
10644:
10621:
10566:
10533:
10359:
10291:
10258:
10247:
10233:
10213:
10184:
10165:
10124:
10087:
10071:
10051:
10050:
A. Sharma (2000), Classical Hindu Thought: An Introduction, Oxford University Press,
10026:
9999:
9972:
9945:
9915:
9882:
9855:
9828:
9804:
9775:
9753:
9731:
9680:
9653:
9606:
9576:
9556:
9535:
9508:
9493:
9466:
9436:
9401:
9354:
9339:
9312:
9291:
9270:
9249:
9228:
9199:
9179:
9159:
9136:
9120:
9090:
8898:
8858:
8838:
8781:
8756:
8755:
S.M.S. Chari (1994), Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline,
8681:
8639:
8622:
8603:
8537:
8536:
Karl H. Potter (2002), Presuppositions of India's Philosophies, Motilal Banarsidass,
8526:
8493:
8475:
8443:
8432:
8421:
8384:
8105:
8053:
7980:
7788:
7437:
7432:
7427:
6818:
6762:
6757:
6698:
6686:
6618:
6519:
6433:
6331:
6316:
6121:
5996:
5939:
5903:
5888:
5819:
5592:
5211:. Modern literature additionally uses the Buddhist term nirvana interchangeably with
4820:
My perfect consciousness shines your world, like a beautiful face in a soiled mirror,
4688:, which means "freed" or "released". In the middle and later Upanishads, such as the
3947:
3885:
3791:
3760:
3716:
3373:
3324:
3259:
3018:
3004:
2750:
2675:
2496:
2456:
2451:
2441:
2286:
1982:
1916:
1511:
1248:
539:
413:
347:
149:
83:
14326:
13376:
13180:
12215:
9904:
8621:
Peter Harvey (2013), An Introduction to Buddhism: Teachings, History and Practices,
8569:
8362:
8065:
I desire neither worldly power nor liberation. I desire nothing but seeing the Lord.
7193:
6713:
4054:
4028:
is freedom from ignorance: self-realization, self-actualization and self-knowledge.
2356:
1768:
1055:
15704:
15533:
15518:
15401:
15295:
15275:
15166:
14596:
14506:
14397:
13997:
13992:
13957:
13932:
13818:
13775:
13462:
13322:
13120:
12754:
12689:
12477:
12411:
12340:
12121:
12113:
12000:
11990:
11899:
11836:
8730:
7955:
7882:
7724:
7529:
7499:
7422:
7321:
7147:
7119:
7042:
7027:
7017:
6921:
6648:
6633:
6628:
6623:
6547:
6396:
6341:
6271:
6261:
6126:
5432:
5423:. For example, the Advaita Vedanta school relies on Jñāna Yoga in its teachings of
4891:
4588:
4299:
3920:
3667:
3629:
3609:
3560:
3509:
3408:
3203:
3189:
3140:
3083:
2630:
2291:
2210:
1961:
1881:
1506:
932:
786:
683:
465:
387:
281:
215:
105:
15709:
13780:
12699:
11588:
10697:
Tattwa are the words of the world: Balinese narratives and creative transformation
10164:
Knut Jacobson, in Jessica Frazier (Editor), Continuum companion to Hindu studies,
8310:
5492:
The Vedantic school of Hinduism suggests the first step towards mokṣa begins with
5353:
5253:
as possible in this life. In the Vedanta school, the Advaita sub-school concludes
4818:
I am being, consciousness, bliss, eternal freedom: unsullied, unlimited, unending.
4442:
is self-discipline that is so perfect that it becomes unconscious, second nature.
4333:
release in eschatological sense in these ancient literature of Hinduism, suggests
4293:
ideas evolved in Hinduism. In earliest Vedic literature, heaven and hell sufficed
3045:
15925:
15905:
15457:
15406:
15325:
15315:
15267:
15184:
14865:
14730:
14683:
14665:
14615:
14549:
14531:
14474:
14424:
14243:
14147:
14020:
13982:
13952:
13790:
13680:
13519:
13512:
13359:
13070:
12940:
12815:
12714:
12390:
12308:
12283:
12205:
11551:
11219:
11099:
11026:
10999:
10972:
10945:
10918:
10891:
10759:
10723:
10020:
9993:
9966:
9939:
9876:
9849:
9822:
9769:
9747:
9725:
9527:
8582:
8255:आनन्द (noun): "bliss", "true bliss", "happiness", "joy", "delight", "pleasure"
8090:
8005:
7843:
7474:
7107:
7022:
6891:
6877:
6600:
6421:
6336:
6136:
6046:
5991:
5639:. Bliss, claims this school, is the fruit of knowledge (vidya) and work (karma).
5584:
5523:
5474:
5404:
5149:
in Hinduism. In Buddhism, nirvana is 'blowing out' or 'extinction'. In Hinduism,
5035:
4856:
4716:
4704:
4403:
4204:
4195:
Various schools of Hinduism also explain the concept as presence of the state of
3873:
3796:
3744:
3553:
3457:
3401:
3338:
3154:
3055:
2951:
2700:
2680:
2551:
2426:
2406:
2326:
2022:
2008:
1906:
1886:
1849:
1441:
1436:
1163:
1042:
1006:
951:
946:
773:
439:
325:
237:
13445:
13160:
12231:
11443:
10549:
Abha Singh (October 2001), Social Philosophy of Ramanuja: its modern relevance,
9409:
8559:). Emancipation, release, or liberation. The Sanskrit words vimukti, mukti, and
8492:
Chris Bartley (2001), Encyclopedia of Asian Philosophy, Editor: Oliver Learman,
8383:
John Bowker, The Oxford Dictionary of World Religions, Oxford University Press,
8165:
The references used may be made clearer with a different or consistent style of
5986:
5241:
The six major orthodox schools of Hindu philosophy offer the following views on
4587:, with one important difference: Plotinus accused the Gnostics of exchanging an
4191:
has been defined not merely as absence of suffering and release from bondage to
4035:
is a central concept and the utmost aim of human life; the other three aims are
1570:
1322:
1023:
15724:
15635:
15627:
15571:
15510:
15257:
15136:
15012:
14700:
14636:
14479:
13823:
13700:
13670:
13505:
13145:
13095:
13085:
12734:
12629:
12511:
12454:
12424:
12293:
12066:
9635:
For example, the Adhyatma Upanishad uses all three words nirvana, kaivalya and
9431:
John Taber, "The significance of Kumarila's Philosophy", in Roy Perrett (Ed) –
8225:
8170:
7802:
7494:
7489:
7464:
7412:
7352:
7242:
condition to those who belonged to a competing ancient Indian tradition called
6956:
6942:
6928:
6907:
6772:
6718:
6658:
6613:
6281:
6211:
6166:
6024:
5683:
5478:
4596:
3786:
3595:
3443:
3094:
2988:
2937:
2740:
2566:
2486:
2436:
2421:
2386:
2341:
2243:
2015:
1876:
1758:
1707:
1692:
1672:
1636:
1565:
1347:
1302:
1253:
1011:
636:
303:
13369:
13130:
12315:
12246:
8489:, The Journal of Religious Ethics, Vol. 27, No. 2 (Summer, 1999), pp. 223–256;
6935:
4167:
4161:
means freedom, liberation, but from what and how is where the schools differ.
4064:
is considered equivalent to and used interchangeably with other terms such as
4012:
1393:
1173:
1104:
619:
15899:
15884:
15854:
15490:
15027:
14988:
14978:
14816:
14720:
14499:
14273:
14011:
13902:
13813:
13747:
12594:
12567:
12430:
12417:
12404:
12358:
12303:
11932:
11917:
11865:
11578:
11541:
9485:
8522:
7765:
7755:
7574:
7559:
7534:
7509:
7397:
7337:
7219:. In Jainism, it is believed to be a stage beyond ethical perfection, states
7213:), is at the apex, is omniscient, remains there eternally, and is known as a
6802:
6767:
6732:
6573:
6106:
6101:
6041:
4799:. For example, Sarasvati Rahasya Upanishad, one of several Upanishads of the
4203:, the One Supreme Self), a state of knowledge, peace and bliss. For example,
4017:
3450:
3415:
3352:
3298:
3291:
3252:
3245:
3182:
3175:
3168:
3161:
3133:
3077:
2695:
2640:
2620:
2610:
2590:
2561:
2471:
2266:
2261:
2251:
2200:
2122:
2036:
1869:
1818:
1717:
1652:
1491:
1258:
712:
487:
259:
12172:
7709:
6900:
6246:
6051:
4665:
2431:
2195:
1403:
1398:
15376:
15055:
15032:
14983:
14965:
14371:
14336:
14233:
13850:
13140:
13040:
13025:
12759:
12589:
12397:
12330:
12210:
12190:
12071:
11889:
11884:
10947:
The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism
10604:
10565:
Andrew Fort and Patricia Mumme (1996), Living Liberation in Hindu Thought,
10067:
9086:
9077:
Sometimes called Katha Upanishad – for example, by Max Muller, Nakhilananda
8080:
7795:
7667:
7662:
7646:
7554:
7469:
7417:
7402:
7244:
7077:
6807:
6777:
6638:
6608:
6146:
6031:
5949:
5835:
5604:
5497:
5010:
4902:
well into the 8th century AD, until the arrival of a Mimamsa scholar named
4541:
4475:
becomes one's instinctive nature. Many schools of Hinduism thus understood
4283:
can be achieved during life in the form of a state of liberation, known as
4181:
4021:
3422:
3331:
3238:
3231:
3224:
3210:
2868:
2690:
2526:
2521:
2481:
2391:
2381:
2351:
2321:
2256:
2160:
2082:
1813:
1778:
1702:
1677:
1606:
1456:
1307:
1099:
1094:
993:
980:
975:
15237:
12160:
11826:
11528:
11509:
Religions in Focus: New Approaches to Tradition and Contemporary Practices
11194:
Religions in Focus: New Approaches to Tradition and Contemporary Practices
9398:
The Living Goddess: Reclaiming the Tradition of the Mother of the Universe
7647:
7638:
7629:
7187:
non-theistic philosophy that believes in a metaphysical permanent self or
5416:
5027:
By reflection, reasoning and instructions of teachers, the truth is known,
4948:, where it is a state of "awakening", liberation and freedom in this life.
4337:, comes from self-knowledge and consciousness of oneness of supreme soul.
4127:
3956:
1631:
15742:
15686:
15247:
14678:
14511:
14439:
14429:
14341:
14331:
14306:
13947:
13942:
13833:
13627:
13611:
13554:
13489:
13425:
13220:
13110:
13090:
12860:
12684:
12644:
12634:
12436:
12251:
12135:
11995:
11860:
11557:
11405:
7760:
7719:
7637:
7599:
7589:
7569:
7564:
7549:
7544:
7514:
7504:
7479:
7305:
7220:
7067:
6963:
6849:
6797:
6653:
6216:
5672:
5408:
5377:
5216:
4800:
4764:
4624:
4619:
4407:
4294:
4290:
4007:
4003:
3493:
3217:
3110:
3040:
2853:
2807:
2768:
2670:
2511:
2501:
2366:
2235:
2225:
2094:
2089:
1992:
1891:
1783:
1773:
1743:
1712:
1621:
1388:
1202:
1125:
1117:
919:
688:
15060:
13055:
11530:
Reality: English Translation of Srimat Pujyapadacharya's Sarvarthasiddhi
10728:. Cambridge University Press. pp. 63–64, 33–34, 47–50, 74–75, 106.
10401:"Sat-Cit-Ananda Eternity Knowledged and Bliss, Kala Material Time, Form"
8486:
5627:, and is considered timeless, eliminating the cycle of birth and death (
4422:
as a state of perfection. The concept was seen as a natural goal beyond
4399:
4349:
in epistemological and psychological senses. For example, Deutsche sees
4226:
You are that, God himself; Meditate this within yourself. ||Verse 254||
15879:
15874:
15864:
15699:
15640:
15553:
15300:
14576:
14544:
14489:
14346:
14055:
13892:
13865:
13647:
13420:
13170:
13150:
13060:
13015:
12990:
12930:
12925:
12875:
12795:
12769:
12704:
12530:
12483:
12288:
12236:
11978:
10784:, or as the Buddhists seem to have been the first to call it, nirvana."
8096:
7930:
7905:
7848:
7829:
7809:
7750:
7628:
7594:
7584:
7579:
7539:
7407:
7392:
7387:
7378:
6999:
6994:
6844:
6834:
6829:
6737:
6708:
6663:
6221:
5981:
5878:
5713:
5632:
5619:
5452:
5412:
4584:
4284:
3539:
3500:
3464:
3345:
3284:
2891:
2883:
2794:
2571:
2346:
2301:
2155:
2145:
1911:
1859:
1788:
1697:
1626:
1616:
1611:
1383:
1158:
1135:
1130:
859:
659:
15694:
14886:
12460:
10115:(heaven), it does not recognize samsara; while Nyaya school considers
8056:, the devotion to God is viewed as more important than the desire for
6563:
6478:, "release". In the suttas two forms of release are mentioned, namely
455:
15776:
15485:
15445:
15440:
15128:
15095:
15022:
14917:
14695:
14484:
14434:
14407:
14356:
14321:
14311:
14263:
14162:
14130:
14075:
13972:
13927:
13601:
13195:
13030:
12855:
12830:
12749:
12709:
12694:
12649:
12447:
12241:
11817:
11424:
9446:
Okita, K. (2008), "Mīmāṃsā and Vedānta: Interaction and Continuity",
8114:
7622:
7257:
7072:
7062:
7037:
6872:
6824:
6703:
6266:
6241:
5663:
5651:
5576:
5448:
5101:
4867:– the stage beyond deep sleep. The Vedas suggest three goals of man:
4796:
4774:
4600:
4509:
4255:
3649:
3581:
3518:
3436:
3268:
2839:
2799:
2730:
2576:
2541:
2491:
2461:
2396:
2316:
2220:
2190:
2170:
1854:
1798:
1763:
1748:
1667:
1662:
1644:
970:
884:
815:
754:
193:
12195:
12011:
11741:
11691:
Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes
10640:, University of Toronto Robart Library Archives, Canada, pp 140–147
5131:, in all traditions, represent resting in one's true essence, named
4680:
appears much later in ancient Indian literature than the concept of
1451:
425:
15789:
15650:
15368:
15310:
15305:
15242:
15189:
15070:
15017:
14950:
14740:
14559:
14554:
14444:
14381:
14361:
14192:
14028:
13855:
13828:
13795:
13737:
13637:
13632:
13606:
13531:
13415:
13287:
13190:
13080:
13020:
12970:
12965:
12810:
12805:
12764:
12729:
12679:
12614:
12609:
12363:
12200:
11869:
11844:
11811:
11776:
11388:
HS Singha (2009), Sikhism: A Complete Introduction, Hemkunt Press,
10677:, University of Toronto Robart Library Archives, Canada, pp 173–174
8521:
Gavin Flood (1996), The meaning and context of the Purusarthas, in
8237:
describes an essence that is pure and timeless, that never changes.
8214:
8049:
8000:
7900:
7890:
7838:
7524:
7102:
6812:
6471:
6276:
6256:
6251:
6131:
5827:
5687:
5183:
5073:
4903:
4860:
4580:
4485:
4483:
as two points of a single journey of life, a journey for which the
4457:
school of Hinduism, for example, suggests that one of the paths to
4270:
4111:
4074:
3985:
3981:
3721:
3277:
3103:
3060:
3027:
2878:
2873:
2846:
2556:
2536:
2466:
2416:
2296:
2185:
2101:
2072:
2067:
1936:
1926:
1823:
1803:
1727:
1722:
1687:
1357:
1337:
1297:
1263:
1243:
1223:
1109:
985:
720:
678:
673:
547:
57:
15658:
15252:
13569:
13200:
8602:
T. Chatterjea (2003), Knowledge and Freedom in Indian Philosophy,
8431:
T. Chatterjee (2003), Knowledge and Freedom in Indian Philosophy,
7699:
4940:
4829:
No space, my loving devotee, exists between your self and my self,
4816:
It was through me the Creator himself gained liberating knowledge,
2784:
503:
15794:
15714:
15545:
15435:
15280:
15214:
15080:
15065:
14937:
14641:
14494:
14412:
14402:
14177:
14167:
14140:
14135:
14125:
14080:
14065:
14060:
13840:
13785:
13770:
13762:
13729:
13596:
13499:
13474:
13450:
13349:
13339:
13210:
13205:
13185:
13125:
13115:
13105:
13045:
12995:
12985:
12910:
12900:
12890:
12835:
12669:
12549:
12273:
12150:
12125:
12061:
11855:
11731:
11577:
This article incorporates text from this source, which is in the
11540:
This article incorporates text from this source, which is in the
9643:, University of Toronto Robart Library Archives, Canada, pp 55–60
9624:
Journal of the Royal Asiatic Society of Great Britain and Ireland
8132:
8045:
7714:
7329:
7184:
7153:
6555:
6525:
6502:
6461:
5956:
5613:
5599:
is seen as a final release from illusion, and through knowledge (
5468:
5142:
5138:
5133:
4454:
4264:
4200:
3998:
3993:
3989:
3654:
3644:
3394:
3315:
3307:
3124:
3050:
3035:
2832:
2531:
2476:
2215:
2165:
2135:
2130:
2002:
1977:
1864:
1496:
1375:
1352:
1327:
1238:
1228:
1037:
1001:
889:
874:
869:
805:
800:
764:
759:
746:
171:
15411:
13435:
13291:
12935:
11706:
Huxley, Aldous (1999), Michael Horowitz; Cynthia Palmer (eds.),
11471:
Jains in the World : Religious Values and Ideology in India
10889:
10276:
H. Negendra (2008), Int Journal of Yoga, Jul–Dec, 1(2), pp 43–44
10243:
Bhagwad Gita (The Celestial Song), Chapters 2:56–57, 12, 13:1–28
8555:
The Soka Gakkai Dictionary of Buddhism: "Vimoksha " (Skt.; Jpn.
8118:
7275:(Correct View), meaning faith, acceptance of the truth of soul (
5607:. Advaita holds there is no being/non-being distinction between
5249:
as possible only after death. Samkhya and Yoga schools consider
4367:
is more than liberation from a life-rebirth cycle of suffering (
3690:
1541:
1536:
1362:
15849:
15834:
15563:
15495:
15475:
15470:
15285:
15232:
15075:
14673:
14651:
14464:
14417:
14376:
14258:
14248:
14187:
14095:
14038:
14033:
13887:
13574:
13410:
13381:
13281:
13215:
13165:
13155:
13050:
12955:
12945:
12905:
12845:
12840:
12825:
12790:
12739:
12659:
12325:
12155:
11831:
11795:
9210:: "Even though Buddhism explicitly rejected the Hindu ideas of
8076:
8068:
7895:
7744:
7739:
7734:
7704:
7519:
7484:
7450:
7215:
6984:
6643:
6531:
6510:
6416:
5971:
5966:
5961:
5924:
5784:
5659:
5643:
5505:
5482:
5078:
4876:
4592:
4489:
was discipline and self-training. Over time, these ideas about
4463:
4133:, which means to free, let go, release, liberate. According to
4037:
3659:
3473:
2789:
2516:
2401:
2306:
2276:
2271:
2205:
2180:
1969:
1839:
1682:
1657:
1596:
1481:
1476:
1466:
1408:
1332:
1292:
1287:
1218:
1063:
965:
909:
894:
840:
820:
733:
728:
565:
399:
27:
Spiritual liberation in Hinduism, Buddhism, Jainism and Sikhism
11653:
The Neo-Vaisnavite Movement and the Satra Institution of Assam
11633:
Buddhahood Embodied: Sources of Controversy in India and Tibet
5753:
He is as comfortable being alone as in the presence of others;
5711:, and the individual who has experienced this state is called
4825:
A finite soul, an infinite Goddess – these are false concepts,
4222:
That which is without name and form, beyond merit and demerit,
15758:
15663:
15599:
15386:
15343:
15290:
15179:
15047:
15000:
14955:
14569:
14564:
14268:
14238:
14172:
14152:
14090:
14070:
14043:
13882:
13584:
13484:
13430:
13386:
13364:
13230:
13225:
13135:
13005:
12960:
12870:
12674:
12624:
12573:
12554:
12130:
12091:
11879:
11772:
11319:
11317:
8084:
8072:
7459:
7347:
6206:
5796:
5791:(the one supreme god head, not to be confused with Brahmin),
5747:
He does not crave for blessings or expect praise from others;
5667:
5655:
5439:
form of mukti, where the complete absorption in God deprives
5289:
In Sāmkhya literature, liberation is commonly referred to as
4872:
4715:. In Book I, Section III, the legend of boy Naciketa queries
4313:
4043:
3676:
3546:
3311:
2823:
2361:
2230:
2140:
1987:
1941:
1921:
1601:
1586:
1526:
1516:
1501:
1486:
1461:
1312:
1282:
1168:
1068:
899:
864:
835:
830:
825:
810:
738:
127:
9991:
8087:– I seek only the Blessed Vision of my Lord Master's vision.
4773:
The Hindu goddess of knowledge, learning and creative arts,
249:
242:
15817:
15812:
15617:
15594:
15589:
15465:
15333:
15194:
14995:
14610:
14539:
14521:
14469:
14253:
14197:
14157:
14117:
14100:
14085:
14050:
13479:
13391:
13235:
13000:
12980:
12086:
11947:
11927:
11821:
10847:
10620:
Paul Deussen, Sixty Upanishads of the Veda, Vol 1 & 2,
10611:, Translated by A.S. Geden (1906), T&T Clark, Edinburgh
10018:
9941:
Early Buddhism: A New Approach : the I of the Beholder
9771:
Anthropology, Ecology, and Anarchism: A Brian Morris Reader
8246:
8117:
as the way to mukti, which is meditating and repeating the
7188:
5501:
5473:
The three main sub-schools in Vedanta school of Hinduism –
5455:
by declaring his admiration for devotees who do not prefer
5157:(anatman) is essential to Buddhist nirvana. Realization of
4991:
4945:
4868:
4340:
4258:
involved in this cycle also ended. This release was called
4134:
4049:
4047:(material prosperity, income security, means of life), and
3938:
3929:
2150:
1931:
1901:
1844:
1591:
1578:
1471:
1073:
914:
904:
879:
845:
795:
777:
11314:
8680:
M. Hiriyanna (2000), The essentials of Indian philosophy,
7248:. A male human being is considered closest to the apex of
5546:(indifference, lack of craving) for material rewards; (3)
3935:
15844:
13283:
11302:
11290:
11118:
9749:
Madhyamika and Yogacara: A Study of Mahayana Philosophies
8657:"Moksha | Derived from the Sanskrit word muc ("to free")"
7283:(Correct Knowledge), meaning undoubting knowledge of the
7164:
are one and the same. Jaina texts sometimes use the term
6474:
the term "moksha" is uncommon, but an equivalent term is
4737:(reason, intelligence), realization of the Supreme Self (
4254:
as a cycle of suffering. By release from this cycle, the
4171:. This liberation can be attained while one is on earth (
11341:
11280:
11278:
11045:
11001:
The Awakened Ones: Phenomenology of Visionary Experience
10871:
10699:, Ph.D. Thesis, University of New South Wales, Australia
9752:. State University of New York Press. pp. 177–180.
8272:* John J. Makransky: "The third noble truth, cessation (
5411:, the way of loving devotion to God. The third mārga is
4837:
Sarasvati Rahasya Upanishad, Translated by Linda Johnsen
4575:
Scholars suggest Shankara's challenge to the concept of
4345:
Scholars provide various explanations of the meaning of
4165:
is also a concept that means liberation from rebirth or
13344:
10595:, University of Toronto Robart Library Archives, Canada
9115:: "1. real self of the individual; 2. a person's soul";
9111:, Oxford Dictionaries, Oxford University Press (2012),
8837:
N. Ross Reat (1990), The Origins of Indian Psychology,
8487:
The Puruṣārthas: An Axiological Exploration of Hinduism
8401:
8399:
8397:
7230:(incapable), or a class of souls that can never attain
7207:) is liberated from the cycles of deaths and rebirths (
5313:. Yoga's purpose is then seen as a means to remove the
5274:
Both Sāmkhya and Yoga systems of religious thought are
4831:
Know this and you are free. This is the secret wisdom.
4607:
implied an exchange of anthropocentric set of virtues (
4211:, explains one of many meditative steps on the path to
4137:
scriptures, it is a combination of two Sanskrit words,
1018:
555:
10240:, see articles on bhaktimārga, jnanamārga, karmamārga;
9626:, New Series, Vol. 20, No. 4 (Oct., 1888), pp. 513–539
9158:(Editors: Sushil Mittal and Gene Thursby), Routledge,
8827:. New Delhi, India: SAGE Publications. pp. 21–42.
7176:
is the ultimate spiritual goal in Jainism. It defines
5153:
is 'identity or oneness with Brahman'. Realization of
11275:
11142:
11130:
10019:
Yong Zhao; Jing Lei; Guofang Li; et al. (2010).
9794:
For Sanskrit version: Sadasivendra Sarasvati (1912),
3932:
477:
11093:
11091:
11089:
11087:
11085:
11077:"Nirvana: A synonym for liberation, release, moksa."
10997:
10835:
10388:
Meaning of the word "Satcitananda" (Sat Chit Ananda)
9639:(Verses 12, 16, 69, 70); K.N. Aiyar (Transl. 1914),
9622:
D. Datta (1888), "Moksha, or the Vedántic Release",
8394:
7299:. According to Jain texts, the liberated pure soul (
5562:
adds to the above four requirements, the following:
5293:. In this school, kaivalya means the realization of
4391:(ignorance or anything that is not true knowledge).
4383:
in this life includes psychological liberation from
4157:
varies between various schools of Indian religions.
13545:
11329:
10859:
10823:
10712:, chapter four: "How Insight Worsted Concentration"
10086:Paul Deussen, Sixty Upanishads of the Veda, Vol 1,
10022:
Handbook of Asian Education: A Cultural Perspective
4311:, or transmigration – where one's balance sheet of
4224:
That which is beyond space, time and sense-objects,
3926:
3923:
11263:
10798:
10334:. New Delhi, India: SAGE Publications. p. 27.
9903:
9727:Religion and Anthropology: A Critical Introduction
8309:
4956:appears in three forms: Vedic, yogic and bhakti.
4700:appears and begins becoming an important concept.
4317:determined one's rebirth. Along with this idea of
11082:
10792:
10790:
10119:as linked to samsara and a release from it; See:
9338:, Series Editor: Jean Holm, Bloomsbury Academic,
7264:tradition has believed that women too can attain
5744:Even if tortured, he speaks and trusts the truth;
5666:. By immersing oneself in the love of God, one's
5219:concepts of various Indian religious traditions.
4917:It is unclear when the core ideas of samsara and
15897:
11590:Karma and Rebirth in Classical Indian Traditions
11364:Geoff Teece (2004), Sikhism: Religion in focus,
10923:. Cambridge University Press. pp. 191–233.
9933:
9931:
9901:
9874:
9854:. Buddhist Publication Society. pp. 96–97.
9847:
9820:
9798:; For English version: Charles Johnston (1912),
8716:, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 41–48
8708:
8706:
8704:
8702:
8700:
8698:
8696:
8694:
8450:, State University of New York Press, Chapter 10
8308:
5337:), which over time leads to deep concentration (
4371:); the Vedantic school separates this into two:
4321:, the ancient scholars developed the concept of
518:
11004:. Columbia University Press. pp. 145–146.
10970:
10715:
9965:Peter Harvey (2015). Steven M. Emmanuel (ed.).
9745:
9717:
9715:
9613:, State University of New York Press, Chapter 5
5111:comes removal of communion with material world,
5077:realization that all experienced phenomena are
3996:for various forms of emancipation, liberation,
205:
198:
11587:Jaini, Padmanabh (1980), Wendy Doniger (ed.),
11384:
11382:
11380:
11378:
11186:
11184:
11160:
10916:
10787:
10757:
10721:
10103:Note: Each school has a different meaning for
9693:"Moksa and Nirvana are synonymous in Jainism".
9461:J.A.B. van Buitenen, in Roy Perrett (Editor) –
9100:
8763:, 2nd Edition, Motilal Banarsidass, pp 122–123
8286:. 'The Cessation of Continuity and becoming (
5530:, as well what actions and assumptions hinder
4952:In its historical development, the concept of
4827:in the minds of those unacquainted with truth,
429:
418:
359:
352:
161:
154:
95:
88:
73:
62:
14902:
13267:
12027:
11757:
11190:
11063:Michael Carrithers, Caroline Humphrey (1991)
10896:. Oxford University Press. pp. 206–208.
10796:
10320:Shankara, Sarva vedanta siddhantasara 230–239
9928:
9603:Karma and Rebirth Post Classical Developments
9575:John Richards (Translator), Vivekachudamani,
9050:, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 48
8919:
8917:
8915:
8913:
8911:
8806:R.C. Mishra, Moksha and the Hindu Worldview,
8780:John Richards (Translator), Vivekachudamani,
8726:
8724:
8722:
8691:
8025:
7127:
6441:
5774:
5504:(teacher), study of historical knowledge and
5321:) with deeper, purer and holistic awareness (
4752:, another middle-era Upanishad written after
4325:, as a state that released a person from the
3893:
470:
403:
392:
293:
286:
227:
220:
183:
176:
117:
110:
11024:
10943:
10381:
10379:
10377:
10375:
10160:
10158:
10156:
10154:
9964:
9937:
9881:. Buddhist Publication Society. p. 90.
9878:Facets of Buddhist Thought: Collected Essays
9851:Facets of Buddhist Thought: Collected Essays
9827:. Buddhist Publication Society. p. 96.
9824:Facets of Buddhist Thought: Collected Essays
9767:
9723:
9712:
9551:Knut Jacobson, in Jessica Frazier (Editor),
8500:, Routledge, Article on Purushartha, pp 443;
6490:is related to the practice of dhyana, while
5603:) of one's own fundamental nature, which is
5407:, the way of knowledge. The second mārga is
5109:After the dissolution of avidya (ignorance),
4568:) be useful to attain the last goal, namely
444:
337:
330:
11375:
11360:
11358:
11356:
11217:
11181:
11097:
11065:The Assembly of listeners: Jains in society
10890:Jay L. Garfield; William Edelglass (2011).
10463:
10461:
10459:
10457:
9705:
9703:
9701:
9046:Daniel H. H. Ingalls, "Dharma and Moksha",
8712:Daniel H. H. Ingalls, "Dharma and Moksha",
5443:of the sweetness and bliss associated with
5269:
5022:अर्थस्य निश्चयो दृष्टो विचारेण हितोक्तितः |
4842:
4719:, the lord of death to explain what causes
4614:
4536:
4394:
315:
308:
139:
132:
14909:
14895:
13274:
13260:
12034:
12020:
11764:
11750:
10764:. Cambridge University Press. p. 31.
10689:
10469:"Sanskrit dictionary for Spoken Sanskrit,
10046:
10044:
10042:
9730:. Cambridge University Press. p. 51.
9196:The Oxford Handbook of Religious Diversity
9146:
8908:
8719:
8032:
8018:
7226:Jaina traditions believe that there exist
7134:
7120:
6486:, "deliverance through wisdom" (insight).
6448:
6434:
5024:न स्नानेन न दानेन प्राणायमशतेन वा || १३ ||
4603:; Shankara challenged that the concept of
4148:
3900:
3886:
492:
271:
264:
11630:
10974:The Notion of Emptiness in Early Buddhism
10853:
10426:
10424:
10422:
10372:
10151:
9670:
9668:
9666:
9532:The Bloomsbury companion to Hindu studies
9042:
9040:
9010:
9008:
9006:
8987:
8985:
8975:
8973:
8189:Learn how and when to remove this message
7180:as the spiritual release from all karma.
6498:to be insufficient for final liberation.
11672:Classical Hindu Thought: An Introduction
11353:
10454:
10199:
10197:
10107:. For example, Mimamsa school considers
9910:. Manchester University Press. pp.
9698:
9520:
8884:
8882:
8880:
8878:
8876:
8260:
5415:, the way of works. The fourth mārga is
5309:, as necessary for salvific liberation,
5056:beyond these three, appeared over time.
4939:
4783:Starting with the middle Upanishad era,
4496:
4398:
4341:Epistemological and psychological senses
4125:is derived from the Sanskrit root word,
14916:
10977:. Motilal Banarsidass. pp. 21–22.
10893:The Oxford Handbook of World Philosophy
10286:
10284:
10282:
10179:
10177:
10070:, Sixty Upanishads of the Veda, Vol 1,
10039:
9992:Constance Jones; James D. Ryan (2006).
9590:published in 1921, Himalayan Series 43;
9408:, pp 51–52; for Sanskrit original see:
9327:
9325:
9089:, Sixty Upanishads of the Veda, Vol 1,
8795:published in 1921, Himalayan Series 43;
8592:
8590:
8525:(Editor) – The Fruits of Our Desiring,
8507:, University of Toronto Archives, pp. 8
8503:The Hindu Kama Shastra Society (1925),
5803:(principle of rebirth, reincarnation).
4471:, one must develop oneself where one's
4237:
4220:Beyond caste, creed, family or lineage,
2777:Sources and classification of scripture
14:
15898:
11705:
11669:
11640:
11533:(Second ed.), Jwalamalini Trust,
11516:
11506:
11051:
10877:
10865:
10829:
10591:, etc.; in K.N. Aiyar (Transl. 1914),
10419:
10329:
9663:
9178:, State University of New York Press,
9037:
9003:
8982:
8970:
8822:
8571:The Soka Gakkai Dictionary of Buddhism
8405:
8353:The Soka Gakkai Dictionary of Buddhism
5799:(actions and reciprocity, causality),
5702:
4879:. To these, the Upanishadic era added
4414:Many schools of Hinduism according to
14890:
13255:
12041:
12015:
11771:
11745:
11688:
11650:
11607:
11586:
11468:
11335:
11323:
11308:
11284:
11244:
11148:
11136:
11124:
11028:Buddhism: Its Essence and Development
10920:Nirvana and Other Buddhist Felicities
10841:
10353:
10308:
10194:
9971:. John Wiley & Sons. p. 36.
9674:
8873:
8818:
8816:
8808:Psychology & Developing Societies
7309:) and dwells there in eternal bliss.
7303:) goes up to the summit of universe (
5462:
4894:was slow. These refused to recognize
4524:could not be intellectually related.
4060:In some schools of Indian religions,
1404:Anupalabdi (non-perception, negation)
1399:Arthāpatti (postulation, presumption)
11549:
11526:
11487:
11418:
11347:
11296:
11269:
11249:. Motilal Banarsidass. p. 169.
10805:. Oxford University Press. pp.
10761:Nirvana: Concept, Imagery, Narrative
10725:Nirvana: Concept, Imagery, Narrative
10279:
10174:
9553:Continuum companion to Hindu studies
9387:Sanskrit English Dictionary, Germany
9375:Sanskrit English Dictionary, Germany
9322:
8587:
8337:participating institution membership
8213:The description comprises the three
8142:
14871:
10748:Gombrich, "What the Buddha thought"
10710:The Conditioned genesis of Buddhism
10501:Indian Philosophy A Critical Survey
9679:. Delhi: Motilal Banarsidass Publ.
8845:, Asian Humanities Press, Chapter 2
4533:that are limited in one framework.
24:
11699:
11593:, University of California Press,
11490:Jainism: A Guide for the Perplexed
10497:
10358:. Winona, MN: Saint Mary's Press.
10121:The Purva-Mimamsa Sutra of Jaimini
9968:A Companion to Buddhist Philosophy
9176:Early Advaita Vedanta and Buddhism
8813:
5899:Decline in the Indian subcontinent
5894:Silk Road transmission of Buddhism
5485:– each have their own views about
4914:concept and refined it over time.
4106:is more common in Buddhism, while
4010:senses, it refers to freedom from
25:
15957:
11725:
11553:Acharya Umasvami's Tattvarthsūtra
11247:Collected Papers on Jaina Studies
9677:Collected Papers on Jaina Studies
8428:, Taylor and Francis, pp 343–360;
7168:, and call the liberated soul as
6514:and rebirth in the six realms of
5512:. Those who are on their path to
4886:The acceptance of the concept of
4434:. Self-discipline is the path to
4406:(pictured) is a symbolic tale in
4387:(fears besetting one's life) and
52:Emancipation, liberation, release
14870:
14860:
14851:
14850:
14839:
13544:
13290:
13282:
11730:
11693:, University of California Press
11572:
11535:
11423:
11399:
11238:
11211:
11154:
11057:
11018:
10991:
10964:
10937:
10910:
10883:
10751:
10742:
10702:
10680:
10666:
10636:see: K.N. Aiyar (Transl. 1914),
10630:
10614:
10609:The philosophy of the Upanishads
10598:
9746:Gadjin M. Nagao (January 1991).
9473:, Taylor & Francis, pp 25–32
9428:, Kavyalaya Publishers, pp 23–33
8905:, Taylor and Francis, pp 343–360
8233:); : "Truth", "Absolute Being",
8147:
7999:
7336:
7172:. As with all Indian religions,
7101:
6562:
6415:
5834:
5376:
5364:
5352:
4763:
4648:regards Vaishnavas' position on
4199:(the experience of oneness with
4041:(virtuous, proper, moral life),
3919:
3867:
554:
14840:
11197:. Routledge. pp. 182–183.
11104:. Routledge. pp. 104–105.
10950:. Routledge. pp. 198–226.
10581:
10556:
10543:
10526:
10517:
10508:
10491:
10393:
10347:
10338:
10323:
10314:
10301:
10270:
10223:
10206:
10134:
10097:
10080:
10061:
10012:
9998:. Infobase. pp. 392, 292.
9985:
9958:
9895:
9868:
9841:
9814:
9788:
9646:
9629:
9616:
9595:
9566:
9545:
9476:
9455:
9415:
9390:
9378:
9366:
9301:
9280:
9259:
9238:
9217:
9080:
9071:
9053:
9017:
8994:
8960:
8943:
8926:
8891:
8848:
8831:
8825:Moksha and the Hindu World View
8800:
8771:
8743:
8674:
8649:
8632:
8615:
8207:
7201:state is attained when a soul (
5779:Balinese Hinduism incorporates
5325:). Yoga, during the pursuit of
5234:(personal duties), sticking to
5113:this is the path to Kaivalyam.
4232:Vivekachudamani, 8th Century CE
14765:Relations with other religions
12374:Progressive utilization theory
11610:The Jaina Path of Purification
11414:
11167:. I.B.Tauris. pp. 36–37.
10551:Indian Philosophical Quarterly
10332:Moksha and the Hindu Worldview
9588:translation of Vivekachudamani
9492:, Princeton University Press,
8793:translation of Vivekachudamani
8549:
8512:
8465:
8455:
8411:
8377:
8343:
8302:
5631:). Advaita Vedanta emphasizes
4787:– or equivalent terms such as
4375:(liberation in this life) and
4153:The definition and meaning of
642:Epic-Puranic royal genealogies
13:
1:
11608:Jaini, Padmanabh S. (1998) ,
11224:. Routledge. pp. 55–59.
11031:. Courier. pp. 125–137.
10998:Gananath Obeyesekere (2012).
9944:. Routledge. pp. 19–20.
9507:, Berg/Oxford International,
9490:Yoga: Immortality and Freedom
9143:, See entry for Atman (self).
8810:, Vol. 25, Issue 1, pp 23, 27
8138:
6482:, "deliverance of mind," and
5161:(atta) is essential to Hindu
4516:. They are so different that
4245:is a concept associated with
3698:Other society-related topics:
1394:Upamāṇa (comparison, analogy)
15911:Hindu philosophical concepts
11521:, Cambridge University Press
11245:Jaini, Padmanabh S. (2000).
11067:Cambridge University Press.
10553:, Vol. 28, No. 4, pp 491–498
9526:Angelika Malinar (2011), in
9448:The Journal of Hindu Studies
9309:Sixty Upanishads of the Veda
9288:Sixty Upanishads of the Veda
9267:Sixty Upanishads of the Veda
9225:Sixty Upanishads of the Veda
8629:, Cambridge University Press
8563:also have the same meaning.
8505:The Kama Sutra of Vatsyayana
8296:
6097:Buddhist Paths to liberation
5646:(dualism) traditions define
5566:(lack of bias, dispassion),
5550:(calmness of mind), and (4)
5096:Kaivalya, a concept akin to
4997:replaced Vedic rituals with
4117:
3809:Hinduism and other religions
2606:Chandrashekarendra Saraswati
7:
15916:Jain philosophical concepts
11674:, Oxford University Press,
11631:Makransky, John J. (1997),
11519:An Introduction to Buddhism
11473:, Oxford University Press,
10801:The Foundations of Buddhism
9198:, Oxford University Press,
9135:, Oxford University Press,
8739:"Moksha (Indian religions)"
8126:
7969:Sikhism and other religions
7648:
7639:
7630:
6943:Uttaradhyayana (Śvetāmbara)
6719:Aparigraha (non-possession)
5810:
5168:
5059:
4944:Mokṣha is a key concept in
4795:– is a major theme in many
4128:
3957:
3554:Kamba Ramayanam/Ramavataram
3526:Naalayira Divya Prabandham
1259:Arishadvargas (six enemies)
1203:Antaḥkaraṇa (mental organs)
1198:Sūkṣma śarīra (subtle body)
504:
478:
456:
430:
404:
360:
338:
316:
294:
272:
250:
228:
206:
184:
162:
140:
118:
96:
74:
10:
15962:
15941:Sanskrit words and phrases
11689:Spiro, Melford E. (1982),
10025:. Routledge. p. 466.
9426:The Quest After Perfection
7312:
7145:
6929:Dravyasamgraha (Digambara)
6908:Pravachanasara (Digambara)
6538:
6508:Nirvana ends the cycle of
6459:
5775:Mokṣa in Balinese Hinduism
5675:as the means of achieving
5635:as the means of achieving
5595:(ignorance) by knowledge.
5580:(intentness, commitment).
5466:
4671:
4528:requires worldly thought,
4379:(liberation after death).
4024:and psychological senses,
3430:Naalayira Divya Prabandham
2115:Gurus, sants, philosophers
2051:Akshar Purushottam Darshan
1239:Uparati (self-settledness)
370:Glossary of Hinduism terms
29:
15830:
15803:
15775:
15757:
15741:
15723:
15685:
15676:
15649:
15626:
15608:
15580:
15562:
15544:
15509:
15456:
15367:
15356:
15324:
15266:
15223:
15205:
15165:
15154:
15127:
15094:
15046:
14964:
14936:
14925:
14837:
14664:
14629:
14455:
14390:
14297:
14224:
14217:
14116:
14019:
14010:
13918:
13804:
13761:
13728:
13646:
13620:
13592:
13583:
13562:
13553:
13542:
13461:
13330:
13321:
13300:
12783:
12582:
12382:
12351:
12266:
12181:
12112:
12105:
12049:
11961:
11953:Hindu genealogy registers
11910:
11804:
11783:
11492:, Bloomsbury Publishing,
9902:Martin Southwold (1983).
9875:K.N. Jayatilleke (2009).
9848:K.N. Jayatilleke (2009).
9821:K.N. Jayatilleke (2009).
9675:Jaini, Padmanabh (2000).
9488:(1958, Reprinted: 2009),
8317:Oxford English Dictionary
4094:. However, terms such as
4016:, the cycle of death and
3951:
2596:Bhaktisiddhanta Sarasvati
1254:Samadhana (concentration)
1118:Three paths to liberation
625:Tribal religions in India
610:Historical Vedic religion
605:Indus Valley Civilisation
526:
512:
493:
486:
471:
464:
445:
438:
419:
412:
393:
386:
379:
368:
353:
346:
331:
324:
309:
302:
287:
280:
265:
258:
243:
236:
221:
214:
199:
192:
177:
170:
155:
148:
133:
126:
111:
104:
89:
82:
63:
56:
48:
41:
13909:Yoga Sutras of Patanjali
12561:Yoga Sutras of Patanjali
11641:Rahula, Walpola (2007),
11164:Jainism: An Introduction
10971:Mun-Keat Choong (1999).
10405:ISKCON Desire Tree | IDT
9995:Encyclopedia of Hinduism
9774:. PM Press. p. 74.
9349:Richard Leviton (2011),
9246:The Principal Upanishads
9133:A Dictionary of Hinduism
9048:Philosophy East and West
8714:Philosophy East and West
8581:22 February 2014 at the
8201:
7083:Parasparopagraho Jivanam
6936:Kalpa Sūtra (Śvetāmbara)
6726:Anuvratas (further vows)
5270:Sāmkhya, Yoga and mokṣha
5104:'s Yoga Sutra suggests:
4843:Evolution of the concept
4615:The Vaisnavas' challenge
4537:Adi Shankara's challenge
4395:As a state of perfection
4175:), or eschatologically (
1430:, sacrifice, and charity
13988:Thiruvilaiyadal Puranam
12491:Samkhyapravachana Sutra
11670:Sharma, Arvind (2000),
11550:Jain, Vijay K. (2011),
11507:Harvey, Graham (2016),
11469:Cort, John E. (2001a),
11161:Jeffery D Long (2013).
10917:Steven Collins (1998).
10758:Steven Collins (2010).
10722:Steven Collins (2010).
10675:Thirty Minor Upanishads
10638:Thirty Minor Upanishads
10593:Thirty Minor Upanishads
10354:Brodd, Jeffrey (2003).
9641:Thirty Minor Upanishads
9351:Hierophantic Landscapes
9154:David Lorenzen (2004),
8735:Encyclopædia Britannica
8661:Encyclopedia Britannica
8322:Oxford University Press
7452:Selected revered saints
6692:Mahavratas (major vows)
6117:Philosophical reasoning
5591:achievable by removing
5570:(endurance, patience),
5329:, encourages practice (
5187:("state of Absolute"),
5122:(Sadhana Pada), 2:24–25
4303:(merit, good deeds) or
4249:(birth-rebirth cycle).
4197:paripurna-brahmanubhava
4149:Definition and meanings
3603:Thiruvilaiyadal Puranam
2816:Timeline of Hindu texts
2721:Siddharameshwar Maharaj
1754:Pumsavana Simantonayana
1409:Śabda (word, testimony)
647:Epic-Puranic chronology
615:Dravidian folk religion
32:Moksha (disambiguation)
13963:Eighteen Greater Texts
12227:Early Buddhist schools
11735:Quotations related to
11710:, Simon and Schuster,
11655:, Gauhati University,
11643:What the Buddha Taught
11517:Harvey, Peter (2013),
11191:Graham Harvey (2016).
10797:Rupert Gethin (1998).
10695:Anna Nettheim (2011),
10432:"Sanskrit Dictionary,
10386:Maharishi's Teaching,
9800:yogasutrasofpata00pata
9503:Sarah Strauss (2005),
9396:Linda Johnsen (2002),
9248:, Dover Publications,
9127:, See entry for Atman;
8111:
7946:Jathedar of Akal Takht
6990:Mahavir Janma Kalyanak
6901:Samayasāra (Digambara)
6714:Brahmacarya (chastity)
5884:Pre-sectarian Buddhism
5787:. The other four are:
5516:(samnyasin), suggests
5500:of Advaita Vedanta, a
5125:
5041:
4949:
4840:
4750:Svetasvatara Upanishad
4411:
4359:in Hinduism, suggests
4235:
3568:Eighteen Greater Texts
3197:Brahma Vaivarta Purana
2626:Krishnananda Saraswati
1870:Vijayadashami-Dussehra
1384:Pratyakṣa (perception)
1244:Titiksha (forbearance)
519:
15931:Religious terminology
14716:Hindu gurus and sants
13968:Eighteen Lesser Texts
11527:Jain, S. A. (1992) ,
11488:Fohr, Sherry (2015),
11025:Edward Conze (2012).
10944:Peter Harvey (2013).
10498:Sharma, Chandradhar.
9938:Sue Hamilton (2000).
9768:Brian Morris (2015).
9724:Brian Morris (2006).
9424:M. Hiriyanna (1952),
9319:, pp 305–306, 322–325
9194:Chad Meister (2010),
9174:Richard King (1995),
8062:
6709:Asteya (non-stealing)
6699:Ahiṃsā (non-violence)
6518:. It is part of the
6152:Aids to Enlightenment
5977:Dependent Origination
5690:, defines avidya and
5106:
5019:
4959:In the Vedic period,
4943:
4931:J. A. B. van Buitenen
4813:
4497:Nagarjuna's challenge
4402:
4217:
4207:– an ancient book on
4110:is more prevalent in
4031:In Hindu traditions,
4002:, or release. In its
3684:Varna-related topics:
3575:Eighteen Lesser Texts
3148:Devi Bhagavata Purana
2044:Svabhavika Bhedabheda
2030:Achintya Bheda Abheda
1962:Philosophical schools
1264:Ahamkara (attachment)
1224:Vairagya (dispassion)
1152:Mokṣa-related topics:
15733:Happy hunting ground
15466:14 planetary systems
14706:Anti-Hindu sentiment
12665:Brihadratha Ikshvaku
12502:Sarvadarsanasangraha
12279:Acintya bheda abheda
11438:for the books listed
11326:, pp. 148, 200.
11299:, pp. 9–10, 37.
11218:Paul Dundas (2003).
11098:Paul Dundas (2003).
10330:Mishra, R.C (2013).
9660:, Chapter 18, pp 187
9450:, 1(1–2), pp 155–156
9334:John Bowker (1998),
8823:Mishra, R.C (2013).
7976:Sikhism and Hinduism
6868:Schools and Branches
6122:Devotional practices
5945:Noble Eightfold Path
5587:tradition considers
5323:asamprājñāta samādhi
4999:personal development
4861:complete abandonment
4461:is to magnify one's
4238:Eschatological sense
3816:Hinduism and Jainism
2746:Vethathiri Maharishi
2651:Nisargadatta Maharaj
1219:Viveka (discernment)
594:(500/200 BCE–300 CE)
528:Glossary of Buddhism
30:For other uses, see
15860:Mythological places
15109:Terrestrial Kingdom
14812:Hinduism by country
13978:Iraiyanar Akapporul
13938:Tirumurukāṟṟuppaṭai
12725:Dayananda Saraswati
12299:Nimbarka Sampradaya
12223:Buddhist philosophy
11651:Sarma, S N (1966),
11614:Motilal Banarsidass
11560:: Vikalp Printers,
11311:, pp. 141–147.
11127:, pp. 222–223.
10589:Tejobindu Upanishad
10504:. pp. 274–275.
9410:सरस्वतीरहस्योपनिषत्
9131:WJ Johnson (2009),
8365:on 22 February 2014
8320:(Online ed.).
8113:Sikhism recommends
8006:Religion portal
7986:Sikhism and Jainism
7936:Nanakshahi calendar
7108:Religion portal
6798:The 24 Tirthankaras
6422:Buddhism portal
6295:Buddhism by country
6057:Sanskrit literature
5703:Mokṣha in this life
5333:) with detachment (
5319:cittavrtti nirodhah
4890:in some schools of
4579:parallels those of
4467:. To magnify one's
4446:is thus a means to
3874:Hinduism portal
3753:Hinduism by country
3589:Iraiyanar Akapporul
3533:Tirumurukāṟṟuppaṭai
2616:Dayananda Saraswati
2601:Bhaktivinoda Thakur
2507:Sripada Srivallabha
2447:Raghunatha Siromani
2412:Narasimha Saraswati
1389:Anumāṇa (inference)
15840:Existential planes
12336:Pashupata Shaivism
12166:Pashupata Shaivism
11827:Burial in Hinduism
11350:, p. 282–283.
8485:A. Sharma (1999),
8231:present participle
8048:concept of mukti (
7690:Sikh Rehat Maryada
7657:Guru Maneyo Granth
7234:(liberation). The
6915:Agama (Śvetāmbara)
6516:Saṃsāra (Buddhism)
6466:Rebirth (Buddhism)
5909:Buddhist modernism
5795:(soul or spirit),
5686:tradition, led by
5518:Klaus Klostermaier
5463:Vedanta and mokṣha
5238:(stages of life).
4950:
4599:set in pursuit of
4412:
4361:Klaus Klostermaier
4145:(its destruction)
3768:Caribbean Shaktism
3487:Kanakadhara Stotra
2736:U. G. Krishnamurti
2716:Satyadhyana Tirtha
2312:Gangesha Upadhyaya
1970:Six Astika schools
1214:Ānanda (happiness)
1193:Anātman (non-self)
15893:
15892:
15870:Spirits in prison
15826:
15825:
15750:Land without evil
15672:
15671:
15352:
15351:
15150:
15149:
15142:World of Darkness
15114:Telestial Kingdom
15104:Celestial Kingdom
15086:Sidrat al-Muntaha
14884:
14883:
14660:
14659:
14213:
14212:
14006:
14005:
13920:Sangam literature
13876:Yājñavalkya Smṛti
13724:
13723:
13540:
13539:
13249:
13248:
13101:Pratītyasamutpāda
12262:
12261:
12043:Indian philosophy
12009:
12008:
12001:Dharmic religions
11623:978-81-208-1578-0
11600:978-0-520-03923-0
11567:978-81-903639-2-1
11499:978-1-4742-2756-8
11480:978-0-19-513234-2
11465:
11464:
11406:Guru Granth Sahib
11370:978-1-58340-469-0
11256:978-81-208-1691-6
11204:978-1-134-93690-8
11174:978-0-85773-656-7
11054:, pp. 75–76.
11038:978-0-486-17023-7
11011:978-0-231-15362-1
10984:978-81-208-1649-7
10957:978-1-136-78336-4
10930:978-0-521-57054-1
10903:978-0-19-532899-8
10880:, pp. 73–76.
10816:978-0-19-160671-7
10771:978-0-521-88198-2
10735:978-0-521-88198-2
10626:978-81-208-1467-7
10571:978-0-7914-2706-4
10365:978-0-88489-725-5
10311:, pp. 41–42)
10263:978-1-4419-8109-7
10189:978-1-4725-1151-5
10170:978-0-8264-9966-0
10129:978-0-7914-7082-4
10092:978-81-208-1468-4
10076:978-81-208-1468-4
10032:978-1-136-72129-8
10005:978-0-8160-7564-5
9978:978-1-119-14466-3
9951:978-0-7007-1280-9
9921:978-0-7190-0971-6
9888:978-955-24-0335-4
9861:978-955-24-0335-4
9834:978-955-24-0335-4
9781:978-1-60486-093-1
9759:978-1-4384-1406-5
9737:978-0-521-85241-8
9561:978-0-8264-9966-0
9540:978-1-4725-1151-5
9298:, pp 316, 319–325
9244:S. Nikhilananda,
9166:, pages 208–209,
8863:978-0-8264-9966-0
8644:978-0-8264-9966-0
8335:(Subscription or
8199:
8198:
8191:
8106:Guru Granth Sahib
8067:I desire neither
8054:Guru Granth Sahib
8042:
8041:
7981:Sikhism and Islam
7911:Nirgun and Sargun
7789:Guru Granth Sahib
7438:Guru Granth Sahib
7433:Guru Gobind Singh
7428:Guru Tegh Bahadur
7144:
7143:
6763:Micchami Dukkadam
6758:Bhaktamara Stotra
6687:Ethics of Jainism
6520:Four Noble Truths
6458:
6457:
5940:Four Noble Truths
5560:Brahmasutrabhasya
5554:(self restraint,
4754:Kathaka Upanishad
4493:were challenged.
4141:(attachment) and
3910:
3909:
3761:Balinese Hinduism
3260:Markandeya Purana
2497:Satyanatha Tirtha
2452:Raghuttama Tirtha
2442:Raghavendra Swami
2287:Ramdas Kathiababa
1368:Sources of dharma
1234:Dama (temperance)
1229:Sama (equanimity)
595:
533:
532:
375:
374:
16:(Redirected from
15953:
15805:Ancient Egyptian
15705:Thirteen Heavens
15683:
15682:
15365:
15364:
15296:Asphodel Meadows
15163:
15162:
14934:
14933:
14911:
14904:
14897:
14888:
14887:
14874:
14873:
14864:
14854:
14853:
14843:
14842:
14753:Pilgrimage sites
14507:Ganesh Chaturthi
14222:
14221:
14017:
14016:
13998:Vedarthasamgraha
13993:Vinayagar Agaval
13958:Five Great Epics
13933:Divya Prabandham
13846:Minor Upanishads
13590:
13589:
13560:
13559:
13548:
13547:
13328:
13327:
13294:
13286:
13276:
13269:
13262:
13253:
13252:
12755:Satyakama Jabala
12690:Akshapada Gotama
12640:Gārgī Vāchaknavī
12620:Vāchaspati Misra
12478:Nyayakusumanjali
12412:Bhagavata Purana
12369:Radical Humanism
12341:Shaiva Siddhanta
12110:
12109:
12082:Vedic philosophy
12036:
12029:
12022:
12013:
12012:
11874:Ancestor worship
11766:
11759:
11752:
11743:
11742:
11734:
11720:
11694:
11684:
11665:
11646:
11636:
11626:
11603:
11583:
11576:
11575:
11556:(1st ed.),
11546:
11539:
11538:
11522:
11512:
11502:
11483:
11460:
11457:
11451:
11427:
11419:
11409:
11403:
11397:
11386:
11373:
11362:
11351:
11345:
11339:
11333:
11327:
11321:
11312:
11306:
11300:
11294:
11288:
11282:
11273:
11267:
11261:
11260:
11242:
11236:
11235:
11215:
11209:
11208:
11188:
11179:
11178:
11158:
11152:
11146:
11140:
11134:
11128:
11122:
11116:
11115:
11095:
11080:
11061:
11055:
11049:
11043:
11042:
11022:
11016:
11015:
10995:
10989:
10988:
10968:
10962:
10961:
10941:
10935:
10934:
10914:
10908:
10907:
10887:
10881:
10875:
10869:
10863:
10857:
10856:, p. 27-28.
10851:
10845:
10839:
10833:
10827:
10821:
10820:
10804:
10794:
10785:
10775:
10755:
10749:
10746:
10740:
10739:
10719:
10713:
10706:
10700:
10693:
10687:
10684:
10678:
10673:(Transl. 1914),
10670:
10664:
10634:
10628:
10618:
10612:
10602:
10596:
10585:
10579:
10560:
10554:
10547:
10541:
10530:
10524:
10521:
10515:
10512:
10506:
10505:
10495:
10489:
10488:
10486:
10484:
10475:. Archived from
10465:
10452:
10451:
10449:
10447:
10438:. Archived from
10428:
10417:
10416:
10414:
10412:
10397:
10391:
10383:
10370:
10369:
10351:
10345:
10342:
10336:
10335:
10327:
10321:
10318:
10312:
10305:
10299:
10288:
10277:
10274:
10268:
10227:
10221:
10210:
10204:
10201:
10192:
10181:
10172:
10162:
10149:
10138:
10132:
10111:as release into
10101:
10095:
10084:
10078:
10065:
10059:
10048:
10037:
10036:
10016:
10010:
10009:
9989:
9983:
9982:
9962:
9956:
9955:
9935:
9926:
9925:
9909:
9899:
9893:
9892:
9872:
9866:
9865:
9845:
9839:
9838:
9818:
9812:
9792:
9786:
9785:
9763:
9741:
9719:
9710:
9707:
9696:
9690:
9672:
9661:
9650:
9644:
9633:
9627:
9620:
9614:
9599:
9593:
9570:
9564:
9549:
9543:
9524:
9518:
9505:Positioning Yoga
9480:
9474:
9459:
9453:
9419:
9413:
9412:sarasvatIrahasya
9394:
9388:
9382:
9376:
9370:
9364:
9329:
9320:
9305:
9299:
9284:
9278:
9263:
9257:
9242:
9236:
9221:
9215:
9150:
9144:
9104:
9098:
9084:
9078:
9075:
9069:
9057:
9051:
9044:
9035:
9021:
9015:
9012:
9001:
8998:
8992:
8989:
8980:
8977:
8968:
8964:
8958:
8947:
8941:
8930:
8924:
8921:
8906:
8895:
8889:
8886:
8871:
8852:
8846:
8835:
8829:
8828:
8820:
8811:
8804:
8798:
8775:
8769:
8747:
8741:
8731:Patrick Olivelle
8728:
8717:
8710:
8689:
8678:
8672:
8671:
8669:
8667:
8653:
8647:
8636:
8630:
8619:
8613:
8594:
8585:
8553:
8547:
8516:
8510:
8469:
8463:
8459:
8453:
8415:
8409:
8403:
8392:
8381:
8375:
8374:
8372:
8370:
8361:. Archived from
8347:
8341:
8340:
8332:
8330:
8328:
8313:
8306:
8291:
8264:
8258:
8211:
8194:
8187:
8183:
8180:
8174:
8151:
8150:
8143:
8109:
8034:
8027:
8020:
8004:
8003:
7970:
7885:
7832:
7826:
7781:
7683:
7651:
7642:
7633:
7615:
7530:Bhagat Trilochan
7500:Bhagat Parmanand
7453:
7423:Guru Har Krishan
7381:
7340:
7317:
7316:
7148:Moksha (Jainism)
7136:
7129:
7122:
7106:
7105:
7043:Shravanabelagola
6950:Cīvaka Cintāmaṇi
6922:Tattvartha Sutra
6566:
6543:
6542:
6450:
6443:
6436:
6420:
6419:
6147:Sublime abidings
5838:
5815:
5814:
5721:. Some contrast
5433:Ekasarana dharma
5380:
5368:
5356:
5123:
5039:
5038:, 8th Century AD
4892:Hindu philosophy
4838:
4767:
4233:
4131:
3960:
3953:
3945:
3944:
3941:
3940:
3937:
3934:
3931:
3928:
3925:
3902:
3895:
3888:
3872:
3871:
3870:
3832:and Christianity
3802:Pilgrimage sites
3732:Reform movements
3610:Vinayagar Agaval
3561:Five Great Epics
3510:Tamil literature
3409:Sushruta Samhita
3204:Bhavishya Purana
3190:Brahmanda Purana
3141:Bhagavata Purana
3069:Other scriptures
2631:Mahavatar Babaji
2211:Satyakama Jabala
1882:Ganesh Chaturthi
1736:Rites of passage
1249:Shraddha (faith)
667:Major traditions
593:
558:
535:
534:
522:
507:
496:
495:
481:
474:
473:
459:
448:
447:
433:
422:
421:
407:
396:
395:
377:
376:
363:
356:
355:
341:
334:
333:
319:
312:
311:
297:
290:
289:
275:
268:
267:
253:
246:
245:
231:
224:
223:
209:
202:
201:
187:
180:
179:
165:
158:
157:
143:
136:
135:
121:
114:
113:
99:
92:
91:
77:
66:
65:
39:
38:
21:
15961:
15960:
15956:
15955:
15954:
15952:
15951:
15950:
15896:
15895:
15894:
15889:
15822:
15799:
15771:
15753:
15737:
15719:
15668:
15645:
15622:
15604:
15576:
15558:
15540:
15505:
15452:
15359:
15348:
15320:
15316:Fortunate Isles
15262:
15219:
15201:
15157:
15146:
15123:
15090:
15042:
14960:
14928:
14921:
14915:
14885:
14880:
14847:
14833:
14656:
14625:
14616:Vasant Panchami
14550:Pahela Baishakh
14532:Makar Sankranti
14451:
14386:
14293:
14209:
14112:
14002:
13983:Abhirami Antati
13953:Kamba Ramayanam
13914:
13800:
13757:
13720:
13642:
13616:
13579:
13549:
13536:
13520:Vishishtadvaita
13457:
13317:
13296:
13280:
13250:
13245:
13071:Parameshashakti
12779:
12715:Ramana Maharshi
12600:Kumārila Bhaṭṭa
12578:
12544:Vaiśeṣika Sūtra
12518:Tattvacintāmaṇi
12391:Abhinavabharati
12378:
12347:
12321:Sikh Philosophy
12309:Vishishtadvaita
12258:
12177:
12101:
12045:
12040:
12010:
12005:
11957:
11906:
11895:Jathera or Dhok
11822:Cremation ghats
11800:
11779:
11770:
11728:
11718:
11702:
11700:Further reading
11682:
11663:
11624:
11601:
11573:
11568:
11536:
11500:
11481:
11461:
11455:
11452:
11441:
11428:
11417:
11412:
11404:
11400:
11387:
11376:
11363:
11354:
11346:
11342:
11334:
11330:
11322:
11315:
11307:
11303:
11295:
11291:
11287:, pp. 6–7.
11283:
11276:
11268:
11264:
11257:
11243:
11239:
11232:
11216:
11212:
11205:
11189:
11182:
11175:
11159:
11155:
11147:
11143:
11135:
11131:
11123:
11119:
11112:
11096:
11083:
11062:
11058:
11050:
11046:
11039:
11023:
11019:
11012:
10996:
10992:
10985:
10969:
10965:
10958:
10942:
10938:
10931:
10915:
10911:
10904:
10888:
10884:
10876:
10872:
10864:
10860:
10852:
10848:
10840:
10836:
10828:
10824:
10817:
10795:
10788:
10772:
10756:
10752:
10747:
10743:
10736:
10720:
10716:
10707:
10703:
10694:
10690:
10685:
10681:
10671:
10667:
10635:
10631:
10619:
10615:
10603:
10599:
10586:
10582:
10561:
10557:
10548:
10544:
10531:
10527:
10522:
10518:
10513:
10509:
10496:
10492:
10482:
10480:
10467:
10466:
10455:
10445:
10443:
10430:
10429:
10420:
10410:
10408:
10399:
10398:
10394:
10384:
10373:
10366:
10356:World Religions
10352:
10348:
10343:
10339:
10328:
10324:
10319:
10315:
10306:
10302:
10289:
10280:
10275:
10271:
10228:
10224:
10211:
10207:
10202:
10195:
10182:
10175:
10163:
10152:
10139:
10135:
10102:
10098:
10085:
10081:
10066:
10062:
10049:
10040:
10033:
10017:
10013:
10006:
9990:
9986:
9979:
9963:
9959:
9952:
9936:
9929:
9922:
9900:
9896:
9889:
9873:
9869:
9862:
9846:
9842:
9835:
9819:
9815:
9793:
9789:
9782:
9764:
9760:
9742:
9738:
9720:
9713:
9708:
9699:
9687:
9673:
9664:
9651:
9647:
9634:
9630:
9621:
9617:
9600:
9596:
9586:Madhavananda's
9583:(2011 Edition);
9571:
9567:
9550:
9546:
9528:Jessica Frazier
9525:
9521:
9481:
9477:
9463:Theory of Value
9460:
9456:
9433:Theory of Value
9420:
9416:
9395:
9391:
9383:
9379:
9371:
9367:
9330:
9323:
9306:
9302:
9285:
9281:
9264:
9260:
9243:
9239:
9222:
9218:
9191:
9171:
9156:The Hindu World
9151:
9147:
9128:
9116:
9105:
9101:
9085:
9081:
9076:
9072:
9058:
9054:
9045:
9038:
9022:
9018:
9013:
9004:
8999:
8995:
8990:
8983:
8978:
8971:
8965:
8961:
8948:
8944:
8931:
8927:
8922:
8909:
8896:
8892:
8887:
8874:
8853:
8849:
8836:
8832:
8821:
8814:
8805:
8801:
8791:Madhavananda's
8788:(2011 Edition);
8776:
8772:
8748:
8744:
8729:
8720:
8711:
8692:
8679:
8675:
8665:
8663:
8655:
8654:
8650:
8637:
8633:
8620:
8616:
8595:
8588:
8583:Wayback Machine
8554:
8550:
8517:
8513:
8470:
8466:
8460:
8456:
8416:
8412:
8404:
8395:
8382:
8378:
8368:
8366:
8349:
8348:
8344:
8334:
8326:
8324:
8307:
8303:
8299:
8294:
8290:) is Nibbana.'"
8281:
8271:
8269:
8267:
8266:Ending rebirth:
8265:
8261:
8219:sat-chit-ananda
8212:
8208:
8204:
8195:
8184:
8178:
8175:
8164:
8158:has an unclear
8152:
8148:
8141:
8129:
8123:(Name of God).
8110:
8104:
8101:
8094:
8088:
8066:
8038:
7998:
7991:
7990:
7971:
7968:
7961:
7960:
7886:
7881:
7874:
7873:
7844:Harmandir Sahib
7834:
7830:
7824:
7816:
7815:
7783:
7779:
7771:
7770:
7685:
7681:
7673:
7672:
7617:
7613:
7605:
7604:
7475:Bhagat Ramanand
7455:
7451:
7443:
7442:
7383:
7379:
7315:
7289:Samyak charitra
7268:just like men.
7150:
7140:
7100:
7093:
7092:
7058:
7057:
7048:
7047:
7015:
7014:
7005:
7004:
6980:
6979:
6970:
6969:
6895:
6894:
6892:Jain literature
6883:
6882:
6865:
6864:
6855:
6854:
6793:
6792:
6783:
6782:
6773:Ṇamōkāra mantra
6753:
6752:
6743:
6742:
6684:
6683:
6674:
6673:
6604:
6603:
6541:
6468:
6460:Main articles:
6454:
6414:
6407:
6406:
6297:
6287:
6286:
6237:
6227:
6226:
6192:
6182:
6181:
6087:
6077:
6076:
6047:Mahayana Sutras
6027:
6017:
6016:
5957:Five Aggregates
5935:
5934:
5914:
5913:
5904:Later Buddhists
5869:
5813:
5783:as one of five
5777:
5705:
5524:Vivekachudamani
5475:Advaita Vedanta
5471:
5465:
5397:
5396:
5395:
5394:
5386:
5385:
5384:
5381:
5373:
5372:
5369:
5361:
5360:
5357:
5272:
5177:. For example,
5171:
5124:
5118:
5115:
5112:
5110:
5062:
5040:
5036:Vivekachudamani
5034:
5031:
5028:
5026:
5025:
5023:
5013:in his book on
4851:, according to
4847:The concept of
4845:
4839:
4836:
4833:
4830:
4828:
4826:
4824:
4823:
4821:
4819:
4817:
4781:
4780:
4779:
4778:
4770:
4769:
4768:
4705:Katha Upanishad
4676:The concept of
4674:
4617:
4589:anthropocentric
4539:
4499:
4404:Gajendra Moksha
4397:
4343:
4240:
4234:
4231:
4228:
4225:
4223:
4221:
4205:Vivekachudamani
4151:
4120:
4022:epistemological
3980:, is a term in
3962:), also called
3922:
3918:
3906:
3868:
3866:
3847:
3846:
3840:
3810:
3776:
3755:
3747:
3737:
3736:
3699:
3632:
3624:
3616:
3615:
3512:
3480:
3402:Charaka Samhita
3381:Vaiśeṣika Sūtra
3339:Shilpa Shastras
3318:
3271:
3155:Naradiya Purana
3127:
3122:
3097:
3071:
3030:
2894:
2826:
2810:
2779:
2771:
2761:
2760:
2706:Shirdi Sai Baba
2701:Sathya Sai Baba
2681:Ramana Maharshi
2585:
2552:Vadiraja Tirtha
2547:Vācaspati Miśra
2427:Srinivasacharya
2407:Narahari Tirtha
2387:Matsyendranatha
2372:Kumārila Bhaṭṭa
2337:Jagannatha Dasa
2327:Haridasa Thakur
2246:
2125:
2117:
2107:
2106:
2062:
2023:Vishishtadvaita
1972:
1964:
1954:
1953:
1907:Makar Sankranti
1887:Vasant Panchami
1850:Maha Shivaratri
1834:
1738:
1647:
1581:
1550:
1431:
1422:
1414:
1413:
1378:
1272:
1209:Prajña (wisdom)
1205:
1182:
1146:
1120:
1089:
1058:
1056:Meaning of life
1043:God in Hinduism
1032:
996:
994:Supreme reality
971:Subtle elements
960:
941:
935:
925:
924:
780:
749:
723:
715:
705:
704:
701:
668:
662:
652:
651:
596:
591:Hindu synthesis
587:
582:
497:
475:
449:
423:
397:
381:
380:Translations of
357:
335:
313:
291:
269:
247:
225:
203:
181:
159:
137:
115:
93:
67:
43:
42:Translations of
35:
28:
23:
22:
15:
12:
11:
5:
15959:
15949:
15948:
15946:Mystical union
15943:
15938:
15933:
15928:
15923:
15918:
15913:
15908:
15891:
15890:
15888:
15887:
15882:
15877:
15872:
15867:
15862:
15857:
15852:
15847:
15842:
15837:
15831:
15828:
15827:
15824:
15823:
15821:
15820:
15815:
15809:
15807:
15801:
15800:
15798:
15797:
15792:
15787:
15781:
15779:
15773:
15772:
15770:
15769:
15767:The Summerland
15763:
15761:
15755:
15754:
15752:
15751:
15747:
15745:
15739:
15738:
15736:
15735:
15729:
15727:
15725:Plains Indians
15721:
15720:
15718:
15717:
15712:
15707:
15702:
15697:
15691:
15689:
15680:
15674:
15673:
15670:
15669:
15667:
15666:
15661:
15655:
15653:
15647:
15646:
15644:
15643:
15638:
15636:Chinvat Bridge
15632:
15630:
15628:Zoroastrianism
15624:
15623:
15621:
15620:
15614:
15612:
15606:
15605:
15603:
15602:
15597:
15592:
15586:
15584:
15578:
15577:
15575:
15574:
15572:Grotto-heavens
15568:
15566:
15560:
15559:
15557:
15556:
15550:
15548:
15542:
15541:
15539:
15538:
15537:
15536:
15531:
15526:
15515:
15513:
15507:
15506:
15504:
15503:
15498:
15493:
15488:
15483:
15478:
15473:
15468:
15462:
15460:
15454:
15453:
15451:
15450:
15449:
15448:
15438:
15433:
15431:Formless Realm
15428:
15427:
15426:
15416:
15415:
15414:
15409:
15404:
15399:
15394:
15389:
15384:
15373:
15371:
15362:
15354:
15353:
15350:
15349:
15347:
15346:
15341:
15336:
15330:
15328:
15322:
15321:
15319:
15318:
15313:
15308:
15303:
15298:
15293:
15288:
15283:
15278:
15272:
15270:
15264:
15263:
15261:
15260:
15255:
15250:
15245:
15240:
15235:
15229:
15227:
15221:
15220:
15218:
15217:
15211:
15209:
15203:
15202:
15200:
15199:
15198:
15197:
15192:
15187:
15182:
15171:
15169:
15160:
15152:
15151:
15148:
15147:
15145:
15144:
15139:
15137:World of Light
15133:
15131:
15125:
15124:
15122:
15121:
15116:
15111:
15106:
15100:
15098:
15092:
15091:
15089:
15088:
15083:
15078:
15073:
15068:
15063:
15058:
15052:
15050:
15044:
15043:
15041:
15040:
15035:
15030:
15025:
15020:
15015:
15013:Garden of Eden
15010:
15008:Kingdom of God
15005:
15004:
15003:
14993:
14992:
14991:
14986:
14981:
14970:
14968:
14962:
14961:
14959:
14958:
14953:
14948:
14942:
14940:
14931:
14923:
14922:
14914:
14913:
14906:
14899:
14891:
14882:
14881:
14879:
14878:
14868:
14858:
14838:
14835:
14834:
14832:
14831:
14830:
14829:
14824:
14814:
14809:
14804:
14803:
14802:
14797:
14792:
14787:
14782:
14777:
14772:
14762:
14761:
14760:
14750:
14745:
14744:
14743:
14733:
14728:
14723:
14718:
14713:
14708:
14703:
14698:
14693:
14688:
14687:
14686:
14681:
14670:
14668:
14662:
14661:
14658:
14657:
14655:
14654:
14649:
14644:
14639:
14633:
14631:
14627:
14626:
14624:
14623:
14618:
14613:
14608:
14602:
14601:
14600:
14599:
14594:
14589:
14584:
14574:
14573:
14572:
14567:
14562:
14557:
14552:
14547:
14542:
14534:
14529:
14524:
14519:
14514:
14509:
14504:
14503:
14502:
14497:
14492:
14482:
14480:Raksha Bandhan
14477:
14472:
14467:
14461:
14459:
14453:
14452:
14450:
14449:
14448:
14447:
14442:
14437:
14432:
14422:
14421:
14420:
14415:
14410:
14405:
14394:
14392:
14388:
14387:
14385:
14384:
14379:
14374:
14369:
14364:
14359:
14354:
14349:
14344:
14339:
14334:
14329:
14324:
14319:
14314:
14309:
14303:
14301:
14295:
14294:
14292:
14291:
14286:
14281:
14276:
14271:
14266:
14261:
14256:
14251:
14246:
14241:
14236:
14230:
14228:
14219:
14215:
14214:
14211:
14210:
14208:
14207:
14200:
14195:
14190:
14185:
14180:
14175:
14170:
14165:
14160:
14155:
14150:
14145:
14144:
14143:
14138:
14133:
14122:
14120:
14114:
14113:
14111:
14110:
14103:
14098:
14093:
14088:
14083:
14078:
14073:
14068:
14063:
14058:
14053:
14048:
14047:
14046:
14041:
14036:
14025:
14023:
14014:
14008:
14007:
14004:
14003:
14001:
14000:
13995:
13990:
13985:
13980:
13975:
13970:
13965:
13960:
13955:
13950:
13945:
13940:
13935:
13930:
13924:
13922:
13916:
13915:
13913:
13912:
13905:
13900:
13895:
13890:
13885:
13880:
13879:
13878:
13873:
13868:
13858:
13853:
13848:
13843:
13838:
13837:
13836:
13831:
13821:
13816:
13810:
13808:
13802:
13801:
13799:
13798:
13793:
13788:
13783:
13778:
13773:
13767:
13765:
13759:
13758:
13756:
13755:
13750:
13745:
13740:
13734:
13732:
13726:
13725:
13722:
13721:
13719:
13718:
13713:
13708:
13703:
13698:
13693:
13691:Shvetashvatara
13688:
13683:
13678:
13673:
13668:
13666:Brihadaranyaka
13663:
13658:
13652:
13650:
13644:
13643:
13641:
13640:
13635:
13630:
13624:
13622:
13618:
13617:
13615:
13614:
13609:
13604:
13599:
13593:
13587:
13581:
13580:
13578:
13577:
13572:
13566:
13564:
13563:Classification
13557:
13551:
13550:
13543:
13541:
13538:
13537:
13535:
13534:
13525:
13524:
13523:
13516:
13509:
13497:
13492:
13487:
13482:
13477:
13467:
13465:
13459:
13458:
13456:
13455:
13454:
13453:
13448:
13443:
13438:
13433:
13428:
13423:
13418:
13413:
13402:
13401:
13400:
13399:
13394:
13389:
13384:
13373:
13372:
13367:
13362:
13357:
13352:
13347:
13342:
13336:
13334:
13325:
13319:
13318:
13316:
13315:
13310:
13307:
13301:
13298:
13297:
13279:
13278:
13271:
13264:
13256:
13247:
13246:
13244:
13243:
13238:
13233:
13228:
13223:
13218:
13213:
13208:
13203:
13198:
13193:
13188:
13183:
13178:
13173:
13168:
13163:
13158:
13153:
13148:
13146:Shabda Brahman
13143:
13138:
13133:
13128:
13123:
13118:
13113:
13108:
13103:
13098:
13096:Pratibimbavada
13093:
13088:
13083:
13078:
13073:
13068:
13063:
13058:
13053:
13048:
13043:
13038:
13033:
13028:
13023:
13018:
13013:
13008:
13003:
12998:
12993:
12988:
12983:
12978:
12973:
12968:
12963:
12958:
12953:
12948:
12943:
12938:
12933:
12928:
12923:
12918:
12913:
12908:
12903:
12898:
12893:
12888:
12883:
12878:
12873:
12868:
12863:
12858:
12853:
12848:
12843:
12838:
12833:
12828:
12823:
12818:
12813:
12808:
12803:
12798:
12793:
12787:
12785:
12781:
12780:
12778:
12777:
12772:
12767:
12762:
12757:
12752:
12747:
12742:
12737:
12735:Vedanta Desika
12732:
12727:
12722:
12717:
12712:
12707:
12702:
12697:
12692:
12687:
12682:
12677:
12672:
12667:
12662:
12657:
12652:
12647:
12642:
12637:
12632:
12630:Gautama Buddha
12627:
12625:Uddalaka Aruni
12622:
12617:
12612:
12607:
12602:
12597:
12592:
12586:
12584:
12580:
12579:
12577:
12576:
12571:
12564:
12557:
12552:
12547:
12540:
12539:
12538:
12528:
12521:
12514:
12512:Tarka-Sangraha
12509:
12504:
12499:
12494:
12487:
12480:
12475:
12470:
12469:
12468:
12463:
12455:Mimamsa Sutras
12451:
12444:
12439:
12434:
12427:
12425:Buddhist texts
12422:
12415:
12408:
12401:
12394:
12386:
12384:
12380:
12379:
12377:
12376:
12371:
12366:
12361:
12355:
12353:
12349:
12348:
12346:
12345:
12344:
12343:
12338:
12333:
12323:
12318:
12313:
12312:
12311:
12306:
12301:
12296:
12291:
12286:
12281:
12270:
12268:
12264:
12263:
12260:
12259:
12257:
12256:
12255:
12254:
12249:
12244:
12239:
12234:
12220:
12219:
12218:
12213:
12203:
12198:
12193:
12187:
12185:
12179:
12178:
12176:
12175:
12170:
12169:
12168:
12163:
12153:
12148:
12143:
12138:
12133:
12128:
12118:
12116:
12107:
12103:
12102:
12100:
12099:
12094:
12089:
12084:
12079:
12074:
12069:
12064:
12059:
12053:
12051:
12047:
12046:
12039:
12038:
12031:
12024:
12016:
12007:
12006:
12004:
12003:
11998:
11993:
11988:
11987:
11986:
11981:
11971:
11965:
11963:
11959:
11958:
11956:
11955:
11950:
11945:
11940:
11935:
11930:
11925:
11920:
11914:
11912:
11908:
11907:
11905:
11904:
11903:
11902:
11897:
11892:
11887:
11882:
11877:
11863:
11858:
11853:
11841:
11840:
11839:
11834:
11829:
11824:
11808:
11806:
11802:
11801:
11799:
11798:
11793:
11787:
11785:
11781:
11780:
11769:
11768:
11761:
11754:
11746:
11727:
11726:External links
11724:
11723:
11722:
11716:
11701:
11698:
11697:
11696:
11686:
11681:978-0195644418
11680:
11667:
11662:978-8173310263
11661:
11648:
11638:
11628:
11622:
11605:
11599:
11584:
11566:
11547:
11524:
11514:
11504:
11498:
11485:
11479:
11463:
11462:
11431:
11429:
11422:
11416:
11413:
11411:
11410:
11398:
11394:978-8170102458
11374:
11352:
11340:
11328:
11313:
11301:
11289:
11274:
11262:
11255:
11237:
11231:978-0415266055
11230:
11210:
11203:
11180:
11173:
11153:
11151:, p. 225.
11141:
11139:, p. 226.
11129:
11117:
11111:978-0415266055
11110:
11081:
11056:
11044:
11037:
11017:
11010:
10990:
10983:
10963:
10956:
10936:
10929:
10909:
10902:
10882:
10870:
10858:
10854:Makransky 1997
10846:
10834:
10822:
10815:
10786:
10770:
10750:
10741:
10734:
10714:
10701:
10688:
10679:
10665:
10663:
10662:
10652:
10649:978-0911206265
10629:
10613:
10597:
10580:
10578:
10577:
10574:
10555:
10542:
10538:978-8180695957
10525:
10516:
10507:
10490:
10479:on 1 July 2017
10453:
10442:on 10 May 2013
10418:
10407:. 8 March 2010
10392:
10371:
10364:
10346:
10337:
10322:
10313:
10300:
10296:978-0824802714
10278:
10269:
10267:
10266:
10255:
10244:
10241:
10222:
10205:
10193:
10173:
10150:
10148:
10147:
10144:
10133:
10096:
10079:
10060:
10056:978-0195644418
10038:
10031:
10011:
10004:
9984:
9977:
9957:
9950:
9927:
9920:
9894:
9887:
9867:
9860:
9840:
9833:
9813:
9809:978-8176257091
9787:
9780:
9758:
9736:
9711:
9697:
9685:
9662:
9658:978-8176257091
9645:
9628:
9615:
9611:978-0873959902
9594:
9592:
9591:
9584:
9581:978-0979726743
9565:
9544:
9519:
9517:
9516:
9501:
9498:978-0691142036
9475:
9454:
9452:
9451:
9444:
9441:978-0815336129
9429:
9414:
9406:978-0936663289
9389:
9377:
9365:
9363:
9362:
9359:978-1462054145
9347:
9344:978-1855671010
9321:
9317:978-0842616454
9307:Paul Deussen,
9300:
9296:978-0842616454
9286:Paul Deussen,
9279:
9275:978-0842616454
9265:Paul Deussen,
9258:
9254:978-0486427171
9237:
9233:978-0842616454
9223:Paul Deussen,
9216:
9204:978-0195340136
9184:978-0791425138
9145:
9141:978-0198610250
9125:978-0192800947
9099:
9095:978-0842616454
9079:
9070:
9068:
9067:
9063:
9052:
9036:
9034:
9033:
9030:
9027:
9016:
9002:
8993:
8981:
8969:
8959:
8957:
8956:
8953:
8942:
8940:
8939:
8936:
8925:
8907:
8890:
8872:
8870:
8869:
8866:
8847:
8830:
8812:
8799:
8797:
8796:
8789:
8786:978-0979726743
8770:
8768:
8767:
8764:
8761:978-8120810983
8753:
8742:
8718:
8690:
8686:978-8120813304
8673:
8648:
8631:
8627:978-0521859424
8614:
8612:
8611:
8608:978-0739106921
8600:
8586:
8548:
8546:
8545:
8542:978-8120807792
8534:
8531:978-1896209302
8511:
8509:
8508:
8501:
8490:
8483:
8464:
8454:
8452:
8451:
8448:978-0791446157
8440:
8437:978-0739106921
8429:
8410:
8408:, p. 113.
8393:
8389:978-0192139658
8376:
8342:
8300:
8298:
8295:
8293:
8292:
8259:
8257:
8256:
8250:
8238:
8205:
8203:
8200:
8197:
8196:
8160:citation style
8155:
8153:
8146:
8140:
8137:
8136:
8135:
8128:
8125:
8102:
8063:
8040:
8039:
8037:
8036:
8029:
8022:
8014:
8011:
8010:
8009:
8008:
7993:
7992:
7989:
7988:
7983:
7978:
7972:
7967:
7966:
7963:
7962:
7959:
7958:
7953:
7948:
7943:
7938:
7933:
7928:
7923:
7918:
7913:
7908:
7903:
7898:
7893:
7887:
7883:General topics
7880:
7879:
7876:
7875:
7872:
7871:
7866:
7861:
7856:
7854:Keshgarh Sahib
7851:
7846:
7841:
7835:
7822:
7821:
7818:
7817:
7814:
7813:
7806:
7803:Sarbloh Granth
7799:
7792:
7784:
7777:
7776:
7773:
7772:
7769:
7768:
7763:
7758:
7753:
7748:
7742:
7737:
7732:
7727:
7722:
7717:
7712:
7707:
7702:
7697:
7692:
7686:
7679:
7678:
7675:
7674:
7671:
7670:
7665:
7660:
7653:
7644:
7635:
7626:
7618:
7611:
7610:
7607:
7606:
7603:
7602:
7597:
7592:
7587:
7582:
7577:
7572:
7567:
7562:
7557:
7552:
7547:
7542:
7537:
7532:
7527:
7522:
7517:
7512:
7507:
7502:
7497:
7495:Bhagat Bhikhan
7492:
7490:Bhagat Sadhana
7487:
7482:
7477:
7472:
7467:
7465:Bhagat Ravidas
7462:
7456:
7449:
7448:
7445:
7444:
7441:
7440:
7435:
7430:
7425:
7420:
7415:
7413:Guru Hargobind
7410:
7405:
7400:
7395:
7390:
7384:
7377:
7376:
7373:
7372:
7371:
7370:
7365:
7360:
7355:
7350:
7342:
7341:
7333:
7332:
7326:
7325:
7314:
7311:
7273:Samyak darśana
7146:Main article:
7142:
7141:
7139:
7138:
7131:
7124:
7116:
7113:
7112:
7111:
7110:
7095:
7094:
7091:
7090:
7085:
7080:
7075:
7070:
7065:
7059:
7055:
7054:
7053:
7050:
7049:
7046:
7045:
7040:
7035:
7030:
7025:
7016:
7012:
7011:
7010:
7007:
7006:
7003:
7002:
6997:
6992:
6987:
6981:
6977:
6976:
6975:
6972:
6971:
6968:
6967:
6960:
6957:Silappatikaram
6953:
6946:
6939:
6932:
6925:
6918:
6911:
6904:
6896:
6890:
6889:
6888:
6885:
6884:
6881:
6880:
6875:
6866:
6862:
6861:
6860:
6857:
6856:
6853:
6852:
6847:
6842:
6837:
6832:
6827:
6822:
6815:
6810:
6805:
6800:
6794:
6790:
6789:
6788:
6785:
6784:
6781:
6780:
6775:
6770:
6765:
6760:
6754:
6750:
6749:
6748:
6745:
6744:
6741:
6740:
6735:
6729:
6728:
6722:
6721:
6716:
6711:
6706:
6701:
6695:
6694:
6685:
6681:
6680:
6679:
6676:
6675:
6672:
6671:
6666:
6661:
6656:
6651:
6646:
6641:
6636:
6631:
6626:
6621:
6616:
6611:
6605:
6599:
6598:
6597:
6594:
6593:
6592:
6591:
6586:
6581:
6576:
6568:
6567:
6559:
6558:
6552:
6551:
6540:
6537:
6456:
6455:
6453:
6452:
6445:
6438:
6430:
6427:
6426:
6425:
6424:
6409:
6408:
6405:
6404:
6399:
6394:
6389:
6384:
6379:
6374:
6369:
6364:
6359:
6354:
6349:
6344:
6339:
6334:
6329:
6324:
6319:
6314:
6309:
6304:
6298:
6293:
6292:
6289:
6288:
6285:
6284:
6279:
6274:
6269:
6264:
6259:
6254:
6249:
6244:
6238:
6233:
6232:
6229:
6228:
6225:
6224:
6219:
6214:
6212:Pratyekabuddha
6209:
6204:
6199:
6193:
6188:
6187:
6184:
6183:
6180:
6179:
6174:
6169:
6167:Buddhist chant
6164:
6159:
6154:
6149:
6144:
6139:
6134:
6129:
6124:
6119:
6114:
6109:
6104:
6099:
6094:
6088:
6083:
6082:
6079:
6078:
6075:
6074:
6069:
6064:
6059:
6054:
6049:
6044:
6039:
6034:
6028:
6025:Buddhist texts
6023:
6022:
6019:
6018:
6015:
6014:
6009:
6004:
5999:
5994:
5989:
5984:
5979:
5974:
5969:
5964:
5959:
5954:
5953:
5952:
5942:
5936:
5933:
5932:
5927:
5921:
5920:
5919:
5916:
5915:
5912:
5911:
5906:
5901:
5896:
5891:
5886:
5881:
5876:
5870:
5865:
5864:
5861:
5860:
5859:
5858:
5853:
5848:
5840:
5839:
5831:
5830:
5824:
5823:
5812:
5809:
5776:
5773:
5768:
5767:
5764:
5761:
5757:
5754:
5751:
5748:
5745:
5742:
5739:
5704:
5701:
5684:Vishistadvaita
5479:Vishistadvaita
5467:Main article:
5464:
5461:
5388:
5387:
5382:
5375:
5374:
5370:
5363:
5362:
5358:
5351:
5350:
5349:
5348:
5347:
5271:
5268:
5217:soteriological
5170:
5167:
5116:
5107:
5061:
5058:
5032:
5020:
4853:Daniel Ingalls
4844:
4841:
4834:
4814:
4772:
4771:
4762:
4761:
4760:
4759:
4758:
4673:
4670:
4646:Daniel Ingalls
4616:
4613:
4538:
4535:
4498:
4495:
4416:Daniel Ingalls
4396:
4393:
4342:
4339:
4295:soteriological
4291:Eschatological
4239:
4236:
4229:
4218:
4150:
4147:
4119:
4116:
4008:eschatological
4004:soteriological
3908:
3907:
3905:
3904:
3897:
3890:
3882:
3879:
3878:
3877:
3876:
3863:
3862:
3857:
3849:
3848:
3845:
3844:
3838:
3812:
3811:
3808:
3805:
3804:
3799:
3794:
3789:
3784:
3778:
3777:
3774:
3771:
3770:
3764:
3763:
3757:
3756:
3751:
3748:
3743:
3742:
3739:
3738:
3735:
3734:
3729:
3724:
3719:
3714:
3713:
3712:
3705:Discrimination
3701:
3700:
3697:
3694:
3693:
3687:
3686:
3680:
3679:
3673:
3672:
3663:
3662:
3657:
3652:
3647:
3641:
3640:
3634:
3633:
3628:
3625:
3622:
3621:
3618:
3617:
3614:
3613:
3606:
3599:
3596:Abirami Antati
3592:
3585:
3578:
3571:
3564:
3557:
3550:
3543:
3536:
3529:
3522:
3514:
3513:
3508:
3505:
3504:
3497:
3490:
3482:
3481:
3472:
3469:
3468:
3461:
3454:
3447:
3444:Ramcharitmanas
3440:
3433:
3426:
3419:
3412:
3405:
3398:
3395:Pramana Sutras
3391:
3384:
3377:
3370:
3367:Mimamsa Sutras
3363:
3360:Samkhya Sutras
3356:
3349:
3342:
3335:
3328:
3325:Dharma Shastra
3320:
3319:
3306:
3303:
3302:
3295:
3288:
3281:
3273:
3272:
3267:
3264:
3263:
3256:
3249:
3242:
3235:
3228:
3221:
3214:
3207:
3200:
3193:
3186:
3179:
3172:
3165:
3158:
3151:
3144:
3137:
3129:
3128:
3123:
3118:
3115:
3114:
3107:
3099:
3098:
3093:
3090:
3089:
3081:
3073:
3072:
3067:
3064:
3063:
3058:
3053:
3048:
3043:
3038:
3032:
3031:
3026:
3023:
3022:
3015:
3008:
3000:
2999:
2993:
2992:
2985:
2977:
2976:
2970:
2969:
2962:
2959:Shvetashvatara
2955:
2948:
2941:
2934:
2931:Brihadaranyaka
2926:
2925:
2919:
2918:
2911:
2903:
2902:
2896:
2895:
2890:
2887:
2886:
2881:
2876:
2871:
2865:
2864:
2858:
2857:
2850:
2843:
2836:
2828:
2827:
2822:
2819:
2818:
2812:
2811:
2806:
2803:
2802:
2797:
2792:
2787:
2781:
2780:
2775:
2772:
2767:
2766:
2763:
2762:
2759:
2758:
2753:
2748:
2743:
2741:Upasni Maharaj
2738:
2733:
2728:
2723:
2718:
2713:
2708:
2703:
2698:
2693:
2688:
2683:
2678:
2673:
2668:
2663:
2658:
2653:
2648:
2643:
2638:
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2598:
2593:
2587:
2586:
2583:
2580:
2579:
2574:
2569:
2567:Vedanta Desika
2564:
2559:
2554:
2549:
2544:
2539:
2534:
2529:
2524:
2519:
2514:
2509:
2504:
2499:
2494:
2489:
2487:Samarth Ramdas
2484:
2479:
2474:
2469:
2464:
2459:
2454:
2449:
2444:
2439:
2437:Purandara Dasa
2434:
2429:
2424:
2422:Nimbarkacharya
2419:
2414:
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2344:
2342:Jayanta Bhatta
2339:
2334:
2329:
2324:
2319:
2314:
2309:
2304:
2299:
2294:
2289:
2284:
2279:
2274:
2269:
2264:
2259:
2254:
2248:
2247:
2242:
2239:
2238:
2233:
2228:
2223:
2218:
2213:
2208:
2203:
2198:
2193:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2127:
2126:
2121:
2118:
2113:
2112:
2109:
2108:
2105:
2104:
2099:
2098:
2097:
2087:
2086:
2085:
2080:
2075:
2064:
2063:
2060:
2057:
2056:
2055:
2054:
2047:
2040:
2033:
2026:
2019:
2012:
2000:
1995:
1990:
1985:
1980:
1974:
1973:
1968:
1965:
1960:
1959:
1956:
1955:
1952:
1951:
1946:
1945:
1944:
1939:
1934:
1924:
1919:
1914:
1909:
1904:
1899:
1894:
1889:
1884:
1879:
1877:Raksha Bandhan
1874:
1873:
1872:
1867:
1862:
1852:
1847:
1842:
1836:
1835:
1830:
1827:
1826:
1821:
1816:
1811:
1806:
1801:
1796:
1791:
1786:
1781:
1776:
1771:
1766:
1761:
1759:Simantonnayana
1756:
1751:
1746:
1740:
1739:
1734:
1731:
1730:
1725:
1720:
1715:
1710:
1708:Carnatic music
1705:
1700:
1695:
1693:Bhagavata Mela
1690:
1685:
1680:
1675:
1670:
1665:
1660:
1655:
1649:
1648:
1643:
1640:
1639:
1637:Kundalini yoga
1634:
1629:
1624:
1619:
1614:
1609:
1604:
1599:
1594:
1589:
1583:
1582:
1577:
1574:
1573:
1568:
1563:
1558:
1552:
1551:
1548:
1545:
1544:
1539:
1534:
1529:
1524:
1519:
1514:
1509:
1504:
1499:
1494:
1489:
1484:
1479:
1474:
1469:
1464:
1459:
1454:
1449:
1444:
1439:
1433:
1432:
1426:
1423:
1420:
1419:
1416:
1415:
1412:
1411:
1406:
1401:
1396:
1391:
1386:
1380:
1379:
1374:
1371:
1370:
1365:
1360:
1355:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1315:
1310:
1305:
1300:
1295:
1290:
1285:
1280:
1274:
1273:
1270:
1267:
1266:
1261:
1256:
1251:
1246:
1241:
1236:
1231:
1226:
1221:
1216:
1211:
1206:
1200:
1195:
1190:
1184:
1183:
1180:
1177:
1176:
1171:
1166:
1161:
1155:
1154:
1148:
1147:
1142:
1139:
1138:
1133:
1128:
1122:
1121:
1116:
1113:
1112:
1107:
1102:
1097:
1091:
1090:
1087:Stages of life
1085:
1082:
1081:
1076:
1071:
1066:
1060:
1059:
1054:
1051:
1050:
1048:God and gender
1045:
1040:
1034:
1033:
1030:
1027:
1026:
1021:
1016:
1015:
1014:
1009:
998:
997:
992:
989:
988:
983:
981:Gross elements
978:
973:
968:
962:
961:
958:
955:
954:
949:
943:
942:
939:
936:
931:
930:
927:
926:
923:
922:
917:
912:
907:
902:
897:
892:
887:
882:
877:
872:
867:
862:
856:
855:
849:
848:
843:
838:
833:
828:
823:
818:
813:
808:
803:
798:
792:
791:
782:
781:
771:
768:
767:
762:
757:
751:
750:
745:
742:
741:
736:
731:
725:
724:
719:
716:
711:
710:
707:
706:
703:
702:
695:
692:
691:
686:
681:
676:
670:
669:
666:
663:
658:
657:
654:
653:
650:
649:
644:
639:
637:Itihasa-Purana
628:
627:
622:
617:
612:
607:
602:
597:
583:
580:
579:
576:
575:
574:
573:
568:
560:
559:
551:
550:
544:
543:
531:
530:
524:
523:
516:
510:
509:
490:
484:
483:
468:
462:
461:
442:
436:
435:
416:
410:
409:
390:
384:
383:
373:
372:
366:
365:
350:
344:
343:
328:
322:
321:
306:
300:
299:
284:
278:
277:
262:
256:
255:
240:
234:
233:
218:
212:
211:
196:
190:
189:
174:
168:
167:
152:
146:
145:
130:
124:
123:
108:
102:
101:
86:
80:
79:
60:
54:
53:
50:
46:
45:
26:
9:
6:
4:
3:
2:
15958:
15947:
15944:
15942:
15939:
15937:
15934:
15932:
15929:
15927:
15924:
15922:
15919:
15917:
15914:
15912:
15909:
15907:
15904:
15903:
15901:
15886:
15885:Well of Souls
15883:
15881:
15878:
15876:
15873:
15871:
15868:
15866:
15863:
15861:
15858:
15856:
15855:Millennialism
15853:
15851:
15848:
15846:
15843:
15841:
15838:
15836:
15833:
15832:
15829:
15819:
15816:
15814:
15811:
15810:
15808:
15806:
15802:
15796:
15793:
15791:
15788:
15786:
15783:
15782:
15780:
15778:
15774:
15768:
15765:
15764:
15762:
15760:
15756:
15749:
15748:
15746:
15744:
15740:
15734:
15731:
15730:
15728:
15726:
15722:
15716:
15713:
15711:
15708:
15706:
15703:
15701:
15698:
15696:
15693:
15692:
15690:
15688:
15684:
15681:
15679:
15675:
15665:
15662:
15660:
15657:
15656:
15654:
15652:
15648:
15642:
15639:
15637:
15634:
15633:
15631:
15629:
15625:
15619:
15616:
15615:
15613:
15611:
15607:
15601:
15598:
15596:
15593:
15591:
15588:
15587:
15585:
15583:
15579:
15573:
15570:
15569:
15567:
15565:
15561:
15555:
15552:
15551:
15549:
15547:
15543:
15535:
15532:
15530:
15527:
15525:
15522:
15521:
15520:
15517:
15516:
15514:
15512:
15508:
15502:
15499:
15497:
15494:
15492:
15489:
15487:
15484:
15482:
15479:
15477:
15474:
15472:
15469:
15467:
15464:
15463:
15461:
15459:
15455:
15447:
15444:
15443:
15442:
15439:
15437:
15434:
15432:
15429:
15425:
15424:Brahmā worlds
15422:
15421:
15420:
15417:
15413:
15410:
15408:
15405:
15403:
15400:
15398:
15395:
15393:
15390:
15388:
15385:
15383:
15380:
15379:
15378:
15375:
15374:
15372:
15370:
15366:
15363:
15361:
15358:Eastern/Asian
15355:
15345:
15342:
15340:
15337:
15335:
15332:
15331:
15329:
15327:
15323:
15317:
15314:
15312:
15309:
15307:
15304:
15302:
15299:
15297:
15294:
15292:
15289:
15287:
15284:
15282:
15279:
15277:
15274:
15273:
15271:
15269:
15265:
15259:
15256:
15254:
15251:
15249:
15246:
15244:
15241:
15239:
15236:
15234:
15231:
15230:
15228:
15226:
15222:
15216:
15213:
15212:
15210:
15208:
15204:
15196:
15193:
15191:
15188:
15186:
15183:
15181:
15178:
15177:
15176:
15173:
15172:
15170:
15168:
15164:
15161:
15159:
15153:
15143:
15140:
15138:
15135:
15134:
15132:
15130:
15126:
15120:
15117:
15115:
15112:
15110:
15107:
15105:
15102:
15101:
15099:
15097:
15093:
15087:
15084:
15082:
15079:
15077:
15074:
15072:
15069:
15067:
15064:
15062:
15059:
15057:
15054:
15053:
15051:
15049:
15045:
15039:
15036:
15034:
15031:
15029:
15028:New Jerusalem
15026:
15024:
15021:
15019:
15016:
15014:
15011:
15009:
15006:
15002:
14999:
14998:
14997:
14994:
14990:
14989:Throne of God
14987:
14985:
14982:
14980:
14979:Seven heavens
14977:
14976:
14975:
14972:
14971:
14969:
14967:
14963:
14957:
14954:
14952:
14949:
14947:
14944:
14943:
14941:
14939:
14935:
14932:
14930:
14924:
14919:
14912:
14907:
14905:
14900:
14898:
14893:
14892:
14889:
14877:
14869:
14867:
14863:
14859:
14857:
14849:
14848:
14846:
14836:
14828:
14825:
14823:
14820:
14819:
14818:
14817:Hindu temples
14815:
14813:
14810:
14808:
14805:
14801:
14798:
14796:
14793:
14791:
14788:
14786:
14783:
14781:
14778:
14776:
14773:
14771:
14768:
14767:
14766:
14763:
14759:
14756:
14755:
14754:
14751:
14749:
14746:
14742:
14739:
14738:
14737:
14734:
14732:
14729:
14727:
14724:
14722:
14721:Hindu studies
14719:
14717:
14714:
14712:
14709:
14707:
14704:
14702:
14699:
14697:
14694:
14692:
14691:Denominations
14689:
14685:
14682:
14680:
14677:
14676:
14675:
14672:
14671:
14669:
14667:
14663:
14653:
14650:
14648:
14645:
14643:
14640:
14638:
14635:
14634:
14632:
14628:
14622:
14619:
14617:
14614:
14612:
14609:
14607:
14604:
14603:
14598:
14595:
14593:
14590:
14588:
14585:
14583:
14580:
14579:
14578:
14575:
14571:
14568:
14566:
14563:
14561:
14558:
14556:
14553:
14551:
14548:
14546:
14543:
14541:
14538:
14537:
14535:
14533:
14530:
14528:
14525:
14523:
14520:
14518:
14515:
14513:
14510:
14508:
14505:
14501:
14500:Vijayadashami
14498:
14496:
14493:
14491:
14488:
14487:
14486:
14483:
14481:
14478:
14476:
14473:
14471:
14468:
14466:
14463:
14462:
14460:
14458:
14454:
14446:
14443:
14441:
14438:
14436:
14433:
14431:
14428:
14427:
14426:
14423:
14419:
14416:
14414:
14411:
14409:
14406:
14404:
14401:
14400:
14399:
14396:
14395:
14393:
14389:
14383:
14380:
14378:
14375:
14373:
14370:
14368:
14365:
14363:
14360:
14358:
14355:
14353:
14350:
14348:
14345:
14343:
14340:
14338:
14335:
14333:
14330:
14328:
14325:
14323:
14320:
14318:
14317:Simantonayana
14315:
14313:
14310:
14308:
14305:
14304:
14302:
14300:
14296:
14290:
14287:
14285:
14282:
14280:
14277:
14275:
14272:
14270:
14267:
14265:
14262:
14260:
14257:
14255:
14252:
14250:
14247:
14245:
14242:
14240:
14237:
14235:
14232:
14231:
14229:
14227:
14223:
14220:
14216:
14206:
14205:
14201:
14199:
14196:
14194:
14191:
14189:
14186:
14184:
14181:
14179:
14176:
14174:
14171:
14169:
14166:
14164:
14161:
14159:
14156:
14154:
14151:
14149:
14146:
14142:
14139:
14137:
14134:
14132:
14129:
14128:
14127:
14124:
14123:
14121:
14119:
14115:
14109:
14108:
14104:
14102:
14099:
14097:
14094:
14092:
14089:
14087:
14084:
14082:
14079:
14077:
14074:
14072:
14069:
14067:
14064:
14062:
14059:
14057:
14054:
14052:
14049:
14045:
14042:
14040:
14037:
14035:
14032:
14031:
14030:
14027:
14026:
14024:
14022:
14018:
14015:
14013:
14009:
13999:
13996:
13994:
13991:
13989:
13986:
13984:
13981:
13979:
13976:
13974:
13971:
13969:
13966:
13964:
13961:
13959:
13956:
13954:
13951:
13949:
13946:
13944:
13941:
13939:
13936:
13934:
13931:
13929:
13926:
13925:
13923:
13921:
13917:
13911:
13910:
13906:
13904:
13903:Yoga Vasistha
13901:
13899:
13896:
13894:
13891:
13889:
13886:
13884:
13881:
13877:
13874:
13872:
13869:
13867:
13864:
13863:
13862:
13859:
13857:
13854:
13852:
13849:
13847:
13844:
13842:
13839:
13835:
13832:
13830:
13827:
13826:
13825:
13822:
13820:
13817:
13815:
13814:Bhagavad Gita
13812:
13811:
13809:
13807:
13803:
13797:
13794:
13792:
13789:
13787:
13784:
13782:
13779:
13777:
13774:
13772:
13769:
13768:
13766:
13764:
13760:
13754:
13753:Sthapatyaveda
13751:
13749:
13746:
13744:
13741:
13739:
13736:
13735:
13733:
13731:
13727:
13717:
13714:
13712:
13709:
13707:
13704:
13702:
13699:
13697:
13694:
13692:
13689:
13687:
13684:
13682:
13679:
13677:
13674:
13672:
13669:
13667:
13664:
13662:
13659:
13657:
13654:
13653:
13651:
13649:
13645:
13639:
13636:
13634:
13631:
13629:
13626:
13625:
13623:
13619:
13613:
13610:
13608:
13605:
13603:
13600:
13598:
13595:
13594:
13591:
13588:
13586:
13582:
13576:
13573:
13571:
13568:
13567:
13565:
13561:
13558:
13556:
13552:
13533:
13529:
13526:
13522:
13521:
13517:
13515:
13514:
13510:
13508:
13507:
13503:
13502:
13501:
13498:
13496:
13493:
13491:
13488:
13486:
13483:
13481:
13478:
13476:
13472:
13469:
13468:
13466:
13464:
13460:
13452:
13449:
13447:
13444:
13442:
13439:
13437:
13434:
13432:
13429:
13427:
13424:
13422:
13419:
13417:
13414:
13412:
13409:
13408:
13407:
13404:
13403:
13398:
13395:
13393:
13390:
13388:
13385:
13383:
13380:
13379:
13378:
13375:
13374:
13371:
13368:
13366:
13363:
13361:
13358:
13356:
13353:
13351:
13348:
13346:
13343:
13341:
13338:
13337:
13335:
13333:
13329:
13326:
13324:
13320:
13314:
13311:
13308:
13306:
13303:
13302:
13299:
13293:
13289:
13285:
13277:
13272:
13270:
13265:
13263:
13258:
13257:
13254:
13242:
13239:
13237:
13234:
13232:
13229:
13227:
13224:
13222:
13219:
13217:
13214:
13212:
13209:
13207:
13204:
13202:
13199:
13197:
13194:
13192:
13189:
13187:
13184:
13182:
13179:
13177:
13174:
13172:
13169:
13167:
13164:
13162:
13159:
13157:
13154:
13152:
13149:
13147:
13144:
13142:
13139:
13137:
13134:
13132:
13129:
13127:
13124:
13122:
13119:
13117:
13114:
13112:
13109:
13107:
13104:
13102:
13099:
13097:
13094:
13092:
13089:
13087:
13084:
13082:
13079:
13077:
13076:Parinama-vada
13074:
13072:
13069:
13067:
13064:
13062:
13059:
13057:
13054:
13052:
13049:
13047:
13044:
13042:
13039:
13037:
13034:
13032:
13029:
13027:
13024:
13022:
13019:
13017:
13014:
13012:
13009:
13007:
13004:
13002:
12999:
12997:
12994:
12992:
12989:
12987:
12984:
12982:
12979:
12977:
12974:
12972:
12969:
12967:
12964:
12962:
12959:
12957:
12954:
12952:
12949:
12947:
12944:
12942:
12939:
12937:
12934:
12932:
12929:
12927:
12924:
12922:
12919:
12917:
12914:
12912:
12909:
12907:
12904:
12902:
12899:
12897:
12894:
12892:
12889:
12887:
12884:
12882:
12879:
12877:
12874:
12872:
12869:
12867:
12864:
12862:
12859:
12857:
12854:
12852:
12849:
12847:
12844:
12842:
12839:
12837:
12834:
12832:
12829:
12827:
12824:
12822:
12819:
12817:
12814:
12812:
12809:
12807:
12804:
12802:
12799:
12797:
12794:
12792:
12789:
12788:
12786:
12782:
12776:
12773:
12771:
12768:
12766:
12763:
12761:
12758:
12756:
12753:
12751:
12748:
12746:
12743:
12741:
12738:
12736:
12733:
12731:
12728:
12726:
12723:
12721:
12718:
12716:
12713:
12711:
12708:
12706:
12703:
12701:
12700:Padmasambhāva
12698:
12696:
12693:
12691:
12688:
12686:
12683:
12681:
12678:
12676:
12673:
12671:
12668:
12666:
12663:
12661:
12658:
12656:
12653:
12651:
12648:
12646:
12643:
12641:
12638:
12636:
12633:
12631:
12628:
12626:
12623:
12621:
12618:
12616:
12613:
12611:
12608:
12606:
12605:Maṇḍana Miśra
12603:
12601:
12598:
12596:
12595:Abhinavagupta
12593:
12591:
12588:
12587:
12585:
12581:
12575:
12572:
12570:
12569:
12568:Yoga Vasistha
12565:
12563:
12562:
12558:
12556:
12553:
12551:
12548:
12546:
12545:
12541:
12537:
12534:
12533:
12532:
12529:
12527:
12526:
12522:
12520:
12519:
12515:
12513:
12510:
12508:
12505:
12503:
12500:
12498:
12495:
12493:
12492:
12488:
12486:
12485:
12481:
12479:
12476:
12474:
12471:
12467:
12464:
12462:
12461:All 108 texts
12459:
12458:
12457:
12456:
12452:
12450:
12449:
12445:
12443:
12440:
12438:
12435:
12433:
12432:
12431:Dharmashastra
12428:
12426:
12423:
12421:
12420:
12416:
12414:
12413:
12409:
12407:
12406:
12405:Bhagavad Gita
12402:
12400:
12399:
12395:
12393:
12392:
12388:
12387:
12385:
12381:
12375:
12372:
12370:
12367:
12365:
12362:
12360:
12359:Integral yoga
12357:
12356:
12354:
12350:
12342:
12339:
12337:
12334:
12332:
12329:
12328:
12327:
12324:
12322:
12319:
12317:
12314:
12310:
12307:
12305:
12304:Shuddhadvaita
12302:
12300:
12297:
12295:
12292:
12290:
12287:
12285:
12282:
12280:
12277:
12276:
12275:
12272:
12271:
12269:
12265:
12253:
12250:
12248:
12245:
12243:
12240:
12238:
12235:
12233:
12230:
12229:
12228:
12224:
12221:
12217:
12214:
12212:
12209:
12208:
12207:
12204:
12202:
12199:
12197:
12194:
12192:
12189:
12188:
12186:
12184:
12180:
12174:
12171:
12167:
12164:
12162:
12159:
12158:
12157:
12154:
12152:
12149:
12147:
12144:
12142:
12139:
12137:
12134:
12132:
12129:
12127:
12123:
12120:
12119:
12117:
12115:
12111:
12108:
12104:
12098:
12095:
12093:
12090:
12088:
12085:
12083:
12080:
12078:
12075:
12073:
12070:
12068:
12065:
12063:
12060:
12058:
12055:
12054:
12052:
12048:
12044:
12037:
12032:
12030:
12025:
12023:
12018:
12017:
12014:
12002:
11999:
11997:
11994:
11992:
11989:
11985:
11982:
11980:
11977:
11976:
11975:
11974:Denominations
11972:
11970:
11967:
11966:
11964:
11960:
11954:
11951:
11949:
11946:
11944:
11941:
11939:
11936:
11934:
11933:Reincarnation
11931:
11929:
11926:
11924:
11921:
11919:
11916:
11915:
11913:
11911:Other related
11909:
11901:
11898:
11896:
11893:
11891:
11888:
11886:
11883:
11881:
11878:
11875:
11871:
11867:
11866:Pind Sammelan
11864:
11862:
11859:
11857:
11854:
11852:
11851:Niravapanjali
11849:
11848:
11846:
11842:
11838:
11835:
11833:
11830:
11828:
11825:
11823:
11819:
11816:
11815:
11813:
11810:
11809:
11807:
11803:
11797:
11794:
11792:
11789:
11788:
11786:
11782:
11778:
11774:
11767:
11762:
11760:
11755:
11753:
11748:
11747:
11744:
11740:
11739:at Wikiquote
11738:
11733:
11719:
11713:
11709:
11704:
11703:
11692:
11687:
11683:
11677:
11673:
11668:
11664:
11658:
11654:
11649:
11645:, Grove Press
11644:
11639:
11634:
11629:
11625:
11619:
11615:
11611:
11606:
11602:
11596:
11592:
11591:
11585:
11582:
11580:
11579:public domain
11569:
11563:
11559:
11555:
11554:
11548:
11545:
11543:
11542:public domain
11532:
11531:
11525:
11520:
11515:
11510:
11505:
11501:
11495:
11491:
11486:
11482:
11476:
11472:
11467:
11466:
11459:
11456:December 2023
11449:
11445:
11444:add the ISBNs
11439:
11437:
11432:This section
11430:
11426:
11421:
11420:
11407:
11402:
11396:, pages 53–54
11395:
11391:
11385:
11383:
11381:
11379:
11371:
11367:
11361:
11359:
11357:
11349:
11344:
11337:
11332:
11325:
11320:
11318:
11310:
11305:
11298:
11293:
11286:
11281:
11279:
11271:
11266:
11258:
11252:
11248:
11241:
11233:
11227:
11223:
11222:
11214:
11206:
11200:
11196:
11195:
11187:
11185:
11176:
11170:
11166:
11165:
11157:
11150:
11145:
11138:
11133:
11126:
11121:
11113:
11107:
11103:
11102:
11094:
11092:
11090:
11088:
11086:
11078:
11074:
11070:
11066:
11060:
11053:
11048:
11040:
11034:
11030:
11029:
11021:
11013:
11007:
11003:
11002:
10994:
10986:
10980:
10976:
10975:
10967:
10959:
10953:
10949:
10948:
10940:
10932:
10926:
10922:
10921:
10913:
10905:
10899:
10895:
10894:
10886:
10879:
10874:
10867:
10862:
10855:
10850:
10844:, p. 42.
10843:
10838:
10831:
10826:
10818:
10812:
10808:
10803:
10802:
10793:
10791:
10783:
10779:
10773:
10767:
10763:
10762:
10754:
10745:
10737:
10731:
10727:
10726:
10718:
10711:
10705:
10698:
10692:
10683:
10676:
10669:
10661:
10660:0-7914-3904-6
10657:
10653:
10650:
10646:
10642:
10641:
10639:
10633:
10627:
10623:
10617:
10610:
10606:
10601:
10594:
10590:
10584:
10575:
10572:
10568:
10564:
10563:
10559:
10552:
10546:
10539:
10535:
10529:
10520:
10511:
10503:
10502:
10494:
10478:
10474:
10472:
10464:
10462:
10460:
10458:
10441:
10437:
10435:
10427:
10425:
10423:
10406:
10402:
10396:
10390:
10389:
10382:
10380:
10378:
10376:
10367:
10361:
10357:
10350:
10341:
10333:
10326:
10317:
10310:
10304:
10297:
10293:
10287:
10285:
10283:
10273:
10264:
10260:
10256:
10253:
10252:1-57062-935-8
10249:
10245:
10242:
10239:
10238:0-8239-2287-1
10235:
10231:
10230:
10226:
10219:
10218:81-208-0262-4
10215:
10209:
10200:
10198:
10190:
10186:
10180:
10178:
10171:
10167:
10161:
10159:
10157:
10155:
10145:
10142:
10141:
10137:
10130:
10126:
10122:
10118:
10114:
10110:
10106:
10100:
10093:
10089:
10083:
10077:
10073:
10069:
10064:
10057:
10053:
10047:
10045:
10043:
10034:
10028:
10024:
10023:
10015:
10007:
10001:
9997:
9996:
9988:
9980:
9974:
9970:
9969:
9961:
9953:
9947:
9943:
9942:
9934:
9932:
9923:
9917:
9913:
9908:
9907:
9898:
9890:
9884:
9880:
9879:
9871:
9863:
9857:
9853:
9852:
9844:
9836:
9830:
9826:
9825:
9817:
9810:
9806:
9801:
9797:
9791:
9783:
9777:
9773:
9772:
9766:
9761:
9755:
9751:
9750:
9744:
9739:
9733:
9729:
9728:
9722:
9718:
9716:
9706:
9704:
9702:
9694:
9688:
9686:81-208-1691-9
9682:
9678:
9671:
9669:
9667:
9659:
9655:
9649:
9642:
9638:
9632:
9625:
9619:
9612:
9608:
9604:
9598:
9589:
9585:
9582:
9578:
9574:
9573:
9569:
9562:
9558:
9554:
9548:
9541:
9537:
9533:
9529:
9523:
9514:
9513:1-85973-739-0
9510:
9506:
9502:
9499:
9495:
9491:
9487:
9486:Mircea Eliade
9484:
9483:
9479:
9472:
9471:0-8153-3612-8
9468:
9464:
9458:
9449:
9445:
9442:
9438:
9434:
9430:
9427:
9423:
9422:
9418:
9411:
9407:
9403:
9399:
9393:
9386:
9381:
9374:
9369:
9360:
9356:
9352:
9348:
9345:
9341:
9337:
9336:Picturing God
9333:
9332:
9328:
9326:
9318:
9314:
9310:
9304:
9297:
9293:
9289:
9283:
9276:
9272:
9268:
9262:
9255:
9251:
9247:
9241:
9234:
9230:
9226:
9220:
9213:
9209:
9205:
9201:
9197:
9193:
9189:
9185:
9181:
9177:
9173:
9169:
9165:
9161:
9157:
9153:
9149:
9142:
9138:
9134:
9130:
9126:
9122:
9118:
9114:
9110:
9107:
9103:
9096:
9092:
9088:
9083:
9074:
9064:
9061:
9060:
9056:
9049:
9043:
9041:
9031:
9028:
9025:
9024:
9020:
9011:
9009:
9007:
8997:
8988:
8986:
8976:
8974:
8963:
8954:
8951:
8950:
8946:
8937:
8934:
8933:
8929:
8920:
8918:
8916:
8914:
8912:
8904:
8903:0-8153-3608-X
8900:
8894:
8885:
8883:
8881:
8879:
8877:
8867:
8864:
8860:
8856:
8855:
8851:
8844:
8843:0-89581-924-4
8840:
8834:
8826:
8819:
8817:
8809:
8803:
8794:
8790:
8787:
8783:
8779:
8778:
8774:
8765:
8762:
8758:
8754:
8751:
8750:
8746:
8740:
8736:
8732:
8727:
8725:
8723:
8715:
8709:
8707:
8705:
8703:
8701:
8699:
8697:
8695:
8687:
8683:
8677:
8662:
8658:
8652:
8645:
8641:
8635:
8628:
8624:
8618:
8609:
8605:
8601:
8598:
8597:
8593:
8591:
8584:
8580:
8577:
8576:
8572:
8566:
8562:
8558:
8552:
8543:
8539:
8535:
8532:
8528:
8524:
8523:Julius Lipner
8520:
8519:
8515:
8506:
8502:
8499:
8498:0-415-17281-0
8495:
8491:
8488:
8484:
8481:
8480:9789993624318
8477:
8473:
8472:
8468:
8458:
8449:
8445:
8441:
8438:
8434:
8430:
8427:
8426:0-8153-3608-X
8423:
8419:
8418:
8414:
8407:
8402:
8400:
8398:
8390:
8386:
8380:
8364:
8360:
8358:
8354:
8346:
8338:
8323:
8319:
8318:
8312:
8305:
8301:
8289:
8285:
8279:
8275:
8263:
8254:
8251:
8248:
8244:
8243:
8239:
8236:
8232:
8228:
8227:
8223:
8222:
8220:
8216:
8210:
8206:
8193:
8190:
8182:
8179:December 2023
8172:
8168:
8162:
8161:
8156:This article
8154:
8145:
8144:
8134:
8131:
8130:
8124:
8122:
8121:
8116:
8107:
8100:
8098:
8092:
8086:
8082:
8078:
8074:
8070:
8061:
8059:
8055:
8051:
8047:
8035:
8030:
8028:
8023:
8021:
8016:
8015:
8013:
8012:
8007:
8002:
7997:
7996:
7995:
7994:
7987:
7984:
7982:
7979:
7977:
7974:
7973:
7965:
7964:
7957:
7954:
7952:
7949:
7947:
7944:
7942:
7939:
7937:
7934:
7932:
7929:
7927:
7924:
7922:
7919:
7917:
7914:
7912:
7909:
7907:
7904:
7902:
7899:
7897:
7894:
7892:
7889:
7888:
7884:
7878:
7877:
7870:
7867:
7865:
7862:
7860:
7859:Damdama Sahib
7857:
7855:
7852:
7850:
7847:
7845:
7842:
7840:
7837:
7836:
7833:
7827:
7820:
7819:
7812:
7811:
7807:
7805:
7804:
7800:
7798:
7797:
7793:
7791:
7790:
7786:
7785:
7782:
7775:
7774:
7767:
7766:Antam Sanskar
7764:
7762:
7759:
7757:
7756:Amrit Sanskar
7754:
7752:
7749:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7723:
7721:
7718:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7687:
7684:
7677:
7676:
7669:
7666:
7664:
7661:
7659:
7658:
7654:
7652:
7650:
7645:
7643:
7641:
7636:
7634:
7632:
7627:
7625:
7624:
7620:
7619:
7616:
7609:
7608:
7601:
7598:
7596:
7593:
7591:
7588:
7586:
7583:
7581:
7578:
7576:
7575:Bhatt Mathura
7573:
7571:
7568:
7566:
7563:
7561:
7560:Bhatt Harbans
7558:
7556:
7553:
7551:
7548:
7546:
7543:
7541:
7538:
7536:
7535:Bhatt Kalshar
7533:
7531:
7528:
7526:
7525:Bhagat Jaidev
7523:
7521:
7520:Bhagat Surdas
7518:
7516:
7513:
7511:
7510:Bhagat Dhanna
7508:
7506:
7503:
7501:
7498:
7496:
7493:
7491:
7488:
7486:
7485:Bhagat Namdev
7483:
7481:
7478:
7476:
7473:
7471:
7468:
7466:
7463:
7461:
7458:
7457:
7454:
7447:
7446:
7439:
7436:
7434:
7431:
7429:
7426:
7424:
7421:
7419:
7416:
7414:
7411:
7409:
7406:
7404:
7401:
7399:
7398:Guru Amar Das
7396:
7394:
7391:
7389:
7386:
7385:
7382:
7375:
7374:
7369:
7366:
7364:
7361:
7359:
7356:
7354:
7351:
7349:
7346:
7345:
7344:
7343:
7339:
7335:
7334:
7331:
7328:
7327:
7323:
7319:
7318:
7310:
7308:
7307:
7302:
7298:
7294:
7290:
7286:
7282:
7278:
7274:
7269:
7267:
7263:
7259:
7255:
7251:
7247:
7246:
7241:
7237:
7233:
7229:
7224:
7222:
7218:
7217:
7212:
7211:
7206:
7205:
7200:
7196:
7195:
7191:often termed
7190:
7186:
7183:Jainism is a
7181:
7179:
7175:
7171:
7167:
7163:
7159:
7155:
7149:
7137:
7132:
7130:
7125:
7123:
7118:
7117:
7115:
7114:
7109:
7104:
7099:
7098:
7097:
7096:
7089:
7086:
7084:
7081:
7079:
7076:
7074:
7071:
7069:
7066:
7064:
7061:
7060:
7052:
7051:
7044:
7041:
7039:
7036:
7034:
7031:
7029:
7026:
7024:
7021:
7020:
7019:
7009:
7008:
7001:
6998:
6996:
6993:
6991:
6988:
6986:
6983:
6982:
6974:
6973:
6966:
6965:
6961:
6959:
6958:
6954:
6952:
6951:
6947:
6945:
6944:
6940:
6938:
6937:
6933:
6931:
6930:
6926:
6924:
6923:
6919:
6917:
6916:
6912:
6910:
6909:
6905:
6903:
6902:
6898:
6897:
6893:
6887:
6886:
6879:
6876:
6874:
6871:
6870:
6869:
6859:
6858:
6851:
6848:
6846:
6843:
6841:
6840:Samantabhadra
6838:
6836:
6833:
6831:
6828:
6826:
6823:
6821:
6820:
6816:
6814:
6811:
6809:
6806:
6804:
6801:
6799:
6796:
6795:
6791:Major figures
6787:
6786:
6779:
6776:
6774:
6771:
6769:
6768:Navkar Mantra
6766:
6764:
6761:
6759:
6756:
6755:
6747:
6746:
6739:
6736:
6734:
6731:
6730:
6727:
6724:
6723:
6720:
6717:
6715:
6712:
6710:
6707:
6705:
6704:Satya (truth)
6702:
6700:
6697:
6696:
6693:
6690:
6689:
6688:
6678:
6677:
6670:
6667:
6665:
6662:
6660:
6657:
6655:
6652:
6650:
6647:
6645:
6642:
6640:
6637:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6606:
6602:
6596:
6595:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6571:
6570:
6569:
6565:
6561:
6560:
6557:
6554:
6553:
6549:
6545:
6544:
6536:
6534:
6533:
6528:
6527:
6521:
6517:
6513:
6512:
6506:
6504:
6499:
6497:
6493:
6492:panna-vimutti
6489:
6485:
6484:panna-vimutti
6481:
6477:
6473:
6467:
6463:
6451:
6446:
6444:
6439:
6437:
6432:
6431:
6429:
6428:
6423:
6418:
6413:
6412:
6411:
6410:
6403:
6400:
6398:
6395:
6393:
6390:
6388:
6385:
6383:
6380:
6378:
6375:
6373:
6370:
6368:
6365:
6363:
6360:
6358:
6355:
6353:
6350:
6348:
6345:
6343:
6340:
6338:
6335:
6333:
6330:
6328:
6325:
6323:
6320:
6318:
6315:
6313:
6310:
6308:
6305:
6303:
6300:
6299:
6296:
6291:
6290:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6245:
6243:
6240:
6239:
6236:
6231:
6230:
6223:
6220:
6218:
6215:
6213:
6210:
6208:
6205:
6203:
6200:
6198:
6195:
6194:
6191:
6186:
6185:
6178:
6177:Vegetarianism
6175:
6173:
6170:
6168:
6165:
6163:
6160:
6158:
6155:
6153:
6150:
6148:
6145:
6143:
6140:
6138:
6135:
6133:
6132:Recollections
6130:
6128:
6125:
6123:
6120:
6118:
6115:
6113:
6110:
6108:
6105:
6103:
6102:Five precepts
6100:
6098:
6095:
6093:
6090:
6089:
6086:
6081:
6080:
6073:
6070:
6068:
6067:Chinese canon
6065:
6063:
6062:Tibetan canon
6060:
6058:
6055:
6053:
6050:
6048:
6045:
6043:
6040:
6038:
6035:
6033:
6030:
6029:
6026:
6021:
6020:
6013:
6010:
6008:
6005:
6003:
6000:
5998:
5995:
5993:
5990:
5988:
5985:
5983:
5980:
5978:
5975:
5973:
5970:
5968:
5965:
5963:
5960:
5958:
5955:
5951:
5948:
5947:
5946:
5943:
5941:
5938:
5937:
5931:
5928:
5926:
5923:
5922:
5918:
5917:
5910:
5907:
5905:
5902:
5900:
5897:
5895:
5892:
5890:
5887:
5885:
5882:
5880:
5877:
5875:
5872:
5871:
5868:
5863:
5862:
5857:
5854:
5852:
5849:
5847:
5844:
5843:
5842:
5841:
5837:
5833:
5832:
5829:
5826:
5825:
5821:
5817:
5816:
5808:
5806:
5802:
5798:
5794:
5790:
5786:
5782:
5772:
5765:
5762:
5758:
5755:
5752:
5749:
5746:
5743:
5740:
5737:
5736:
5735:
5732:
5728:
5724:
5720:
5716:
5715:
5710:
5700:
5698:
5693:
5689:
5685:
5680:
5678:
5674:
5669:
5665:
5661:
5657:
5653:
5649:
5645:
5640:
5638:
5634:
5630:
5626:
5622:
5621:
5616:
5615:
5610:
5606:
5602:
5598:
5594:
5590:
5586:
5581:
5579:
5578:
5573:
5569:
5565:
5561:
5557:
5553:
5549:
5545:
5541:
5537:
5533:
5529:
5525:
5521:
5519:
5515:
5511:
5507:
5503:
5499:
5495:
5490:
5488:
5484:
5480:
5476:
5470:
5460:
5458:
5454:
5450:
5446:
5442:
5438:
5434:
5430:
5426:
5422:
5418:
5414:
5410:
5406:
5402:
5392:
5379:
5367:
5355:
5346:
5344:
5340:
5336:
5332:
5328:
5324:
5320:
5316:
5312:
5308:
5304:
5300:
5296:
5292:
5287:
5285:
5281:
5280:Knut Jacobsen
5277:
5276:mokshaśāstras
5267:
5265:
5260:
5256:
5252:
5248:
5244:
5239:
5237:
5233:
5229:
5225:
5220:
5218:
5214:
5210:
5209:Brahmi sthiti
5206:
5202:
5198:
5194:
5190:
5186:
5185:
5180:
5176:
5166:
5164:
5160:
5156:
5152:
5148:
5144:
5140:
5136:
5135:
5130:
5121:
5114:
5105:
5103:
5099:
5094:
5092:
5088:
5084:
5080:
5075:
5071:
5067:
5057:
5055:
5051:
5048:transcending
5046:
5037:
5030:
5018:
5016:
5012:
5008:
5004:
5000:
4996:
4993:
4989:
4984:
4982:
4978:
4974:
4970:
4966:
4962:
4957:
4955:
4947:
4942:
4938:
4936:
4932:
4928:
4924:
4920:
4915:
4913:
4909:
4906:. Instead of
4905:
4901:
4897:
4893:
4889:
4884:
4882:
4878:
4874:
4870:
4866:
4862:
4858:
4854:
4850:
4832:
4812:
4810:
4806:
4802:
4801:bhakti school
4798:
4794:
4790:
4786:
4776:
4766:
4757:
4755:
4751:
4746:
4744:
4740:
4736:
4732:
4731:
4726:
4722:
4718:
4714:
4710:
4706:
4701:
4699:
4695:
4691:
4687:
4683:
4679:
4669:
4667:
4663:
4659:
4655:
4651:
4647:
4643:
4639:
4635:
4631:
4627:
4626:
4622:, one of the
4621:
4612:
4610:
4606:
4602:
4598:
4594:
4590:
4586:
4582:
4578:
4573:
4571:
4567:
4563:
4559:
4555:
4551:
4547:
4543:
4534:
4531:
4527:
4523:
4519:
4515:
4511:
4507:
4503:
4494:
4492:
4488:
4487:
4482:
4478:
4474:
4470:
4466:
4465:
4460:
4456:
4451:
4449:
4445:
4441:
4437:
4433:
4429:
4425:
4421:
4417:
4409:
4405:
4401:
4392:
4390:
4386:
4382:
4378:
4374:
4370:
4366:
4362:
4358:
4354:
4352:
4348:
4338:
4336:
4332:
4328:
4324:
4320:
4316:
4315:
4310:
4306:
4302:
4301:
4296:
4292:
4288:
4286:
4282:
4277:
4273:
4272:
4267:
4266:
4261:
4257:
4252:
4248:
4244:
4227:
4216:
4214:
4210:
4206:
4202:
4198:
4194:
4190:
4186:
4184:
4183:
4178:
4174:
4170:
4169:
4164:
4160:
4156:
4146:
4144:
4140:
4136:
4132:
4130:
4124:
4115:
4113:
4109:
4105:
4101:
4097:
4093:
4089:
4085:
4081:
4077:
4076:
4071:
4067:
4063:
4058:
4057:in Hinduism.
4056:
4052:
4051:
4046:
4045:
4040:
4039:
4034:
4029:
4027:
4023:
4019:
4015:
4014:
4009:
4005:
4001:
4000:
3995:
3991:
3987:
3983:
3979:
3978:
3973:
3972:
3967:
3966:
3961:
3959:
3949:
3943:
3916:
3915:
3903:
3898:
3896:
3891:
3889:
3884:
3883:
3881:
3880:
3875:
3865:
3864:
3861:
3858:
3856:
3853:
3852:
3851:
3850:
3843:
3839:
3837:
3833:
3829:
3825:
3821:
3817:
3814:
3813:
3807:
3806:
3803:
3800:
3798:
3795:
3793:
3790:
3788:
3785:
3783:
3780:
3779:
3775:Hindu culture
3773:
3772:
3769:
3766:
3765:
3762:
3759:
3758:
3754:
3750:
3749:
3746:
3741:
3740:
3733:
3730:
3728:
3727:Organisations
3725:
3723:
3720:
3718:
3715:
3711:
3708:
3707:
3706:
3703:
3702:
3696:
3695:
3692:
3689:
3688:
3685:
3682:
3681:
3678:
3675:
3674:
3671:
3669:
3665:
3664:
3661:
3658:
3656:
3653:
3651:
3648:
3646:
3643:
3642:
3639:
3636:
3635:
3631:
3627:
3626:
3620:
3619:
3612:
3611:
3607:
3605:
3604:
3600:
3598:
3597:
3593:
3591:
3590:
3586:
3584:
3583:
3579:
3577:
3576:
3572:
3570:
3569:
3565:
3563:
3562:
3558:
3556:
3555:
3551:
3549:
3548:
3544:
3542:
3541:
3537:
3535:
3534:
3530:
3528:
3527:
3523:
3521:
3520:
3516:
3515:
3511:
3507:
3506:
3503:
3502:
3498:
3496:
3495:
3491:
3489:
3488:
3484:
3483:
3479:
3475:
3471:
3470:
3467:
3466:
3462:
3460:
3459:
3455:
3453:
3452:
3451:Yoga Vasistha
3448:
3446:
3445:
3441:
3439:
3438:
3434:
3432:
3431:
3427:
3425:
3424:
3420:
3418:
3417:
3416:Natya Shastra
3413:
3411:
3410:
3406:
3404:
3403:
3399:
3397:
3396:
3392:
3390:
3389:
3385:
3383:
3382:
3378:
3376:
3375:
3371:
3369:
3368:
3364:
3362:
3361:
3357:
3355:
3354:
3353:Brahma Sutras
3350:
3348:
3347:
3343:
3341:
3340:
3336:
3334:
3333:
3329:
3327:
3326:
3322:
3321:
3317:
3313:
3309:
3305:
3304:
3301:
3300:
3299:Sthapatyaveda
3296:
3294:
3293:
3292:Gandharvaveda
3289:
3287:
3286:
3282:
3280:
3279:
3275:
3274:
3270:
3266:
3265:
3262:
3261:
3257:
3255:
3254:
3253:Varaha Purana
3250:
3248:
3247:
3246:Skanda Purana
3243:
3241:
3240:
3236:
3234:
3233:
3229:
3227:
3226:
3222:
3220:
3219:
3215:
3213:
3212:
3208:
3206:
3205:
3201:
3199:
3198:
3194:
3192:
3191:
3187:
3185:
3184:
3183:Brahma Purana
3180:
3178:
3177:
3176:Garuda Purana
3173:
3171:
3170:
3169:Matsya Purana
3166:
3164:
3163:
3162:Vāmana Purana
3159:
3157:
3156:
3152:
3150:
3149:
3145:
3143:
3142:
3138:
3136:
3135:
3134:Vishnu Purana
3131:
3130:
3126:
3121:
3117:
3116:
3113:
3112:
3108:
3106:
3105:
3101:
3100:
3096:
3092:
3091:
3088:
3086:
3082:
3080:
3079:
3078:Bhagavad Gita
3075:
3074:
3070:
3066:
3065:
3062:
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3033:
3029:
3025:
3024:
3021:
3020:
3016:
3014:
3013:
3009:
3007:
3006:
3002:
3001:
2998:
2995:
2994:
2991:
2990:
2986:
2984:
2983:
2979:
2978:
2975:
2972:
2971:
2968:
2967:
2963:
2961:
2960:
2956:
2954:
2953:
2949:
2947:
2946:
2942:
2940:
2939:
2935:
2933:
2932:
2928:
2927:
2924:
2921:
2920:
2917:
2916:
2912:
2910:
2909:
2905:
2904:
2901:
2898:
2897:
2893:
2889:
2888:
2885:
2882:
2880:
2877:
2875:
2872:
2870:
2867:
2866:
2863:
2860:
2859:
2856:
2855:
2851:
2849:
2848:
2844:
2842:
2841:
2837:
2835:
2834:
2830:
2829:
2825:
2821:
2820:
2817:
2814:
2813:
2809:
2805:
2804:
2801:
2798:
2796:
2793:
2791:
2788:
2786:
2783:
2782:
2778:
2774:
2773:
2770:
2765:
2764:
2757:
2754:
2752:
2749:
2747:
2744:
2742:
2739:
2737:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2717:
2714:
2712:
2709:
2707:
2704:
2702:
2699:
2697:
2694:
2692:
2689:
2687:
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2661:Radhakrishnan
2659:
2657:
2654:
2652:
2649:
2647:
2644:
2642:
2641:Narayana Guru
2639:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2621:Jaggi Vasudev
2619:
2617:
2614:
2612:
2611:Chinmayananda
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2589:
2588:
2582:
2581:
2578:
2575:
2573:
2570:
2568:
2565:
2563:
2560:
2558:
2555:
2553:
2550:
2548:
2545:
2543:
2540:
2538:
2535:
2533:
2530:
2528:
2525:
2523:
2520:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2495:
2493:
2490:
2488:
2485:
2483:
2480:
2478:
2475:
2473:
2472:Ramprasad Sen
2470:
2468:
2465:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2322:Gorakshanatha
2320:
2318:
2315:
2313:
2310:
2308:
2305:
2303:
2300:
2298:
2295:
2293:
2290:
2288:
2285:
2283:
2280:
2278:
2275:
2273:
2270:
2268:
2267:Allama Prabhu
2265:
2263:
2262:Akka Mahadevi
2260:
2258:
2255:
2253:
2252:Abhinavagupta
2250:
2249:
2245:
2241:
2240:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2201:Prashastapada
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2128:
2124:
2120:
2119:
2116:
2111:
2110:
2103:
2100:
2096:
2093:
2092:
2091:
2088:
2084:
2081:
2079:
2076:
2074:
2071:
2070:
2069:
2066:
2065:
2061:Other schools
2059:
2058:
2053:
2052:
2048:
2046:
2045:
2041:
2039:
2038:
2037:Shuddhadvaita
2034:
2032:
2031:
2027:
2025:
2024:
2020:
2018:
2017:
2013:
2011:
2010:
2006:
2005:
2004:
2001:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1975:
1971:
1967:
1966:
1963:
1958:
1957:
1950:
1947:
1943:
1940:
1938:
1935:
1933:
1930:
1929:
1928:
1925:
1923:
1920:
1918:
1915:
1913:
1910:
1908:
1905:
1903:
1900:
1898:
1895:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1871:
1868:
1866:
1863:
1861:
1858:
1857:
1856:
1853:
1851:
1848:
1846:
1843:
1841:
1838:
1837:
1833:
1829:
1828:
1825:
1822:
1820:
1817:
1815:
1812:
1810:
1807:
1805:
1802:
1800:
1797:
1795:
1792:
1790:
1787:
1785:
1782:
1780:
1777:
1775:
1772:
1770:
1767:
1765:
1762:
1760:
1757:
1755:
1752:
1750:
1747:
1745:
1742:
1741:
1737:
1733:
1732:
1729:
1726:
1724:
1721:
1719:
1718:Kalaripayattu
1716:
1714:
1711:
1709:
1706:
1704:
1701:
1699:
1696:
1694:
1691:
1689:
1686:
1684:
1681:
1679:
1676:
1674:
1671:
1669:
1666:
1664:
1661:
1659:
1656:
1654:
1653:Bharatanatyam
1651:
1650:
1646:
1642:
1641:
1638:
1635:
1633:
1630:
1628:
1625:
1623:
1620:
1618:
1615:
1613:
1610:
1608:
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1588:
1585:
1584:
1580:
1576:
1575:
1572:
1569:
1567:
1564:
1562:
1559:
1557:
1554:
1553:
1547:
1546:
1543:
1540:
1538:
1535:
1533:
1532:Nritta-Nritya
1530:
1528:
1525:
1523:
1520:
1518:
1515:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1483:
1480:
1478:
1475:
1473:
1470:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1450:
1448:
1445:
1443:
1440:
1438:
1435:
1434:
1429:
1425:
1424:
1418:
1417:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1382:
1381:
1377:
1373:
1372:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1344:
1341:
1339:
1336:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1304:
1301:
1299:
1296:
1294:
1291:
1289:
1286:
1284:
1281:
1279:
1276:
1275:
1269:
1268:
1265:
1262:
1260:
1257:
1255:
1252:
1250:
1247:
1245:
1242:
1240:
1237:
1235:
1232:
1230:
1227:
1225:
1222:
1220:
1217:
1215:
1212:
1210:
1207:
1204:
1201:
1199:
1196:
1194:
1191:
1189:
1186:
1185:
1179:
1178:
1175:
1172:
1170:
1167:
1165:
1162:
1160:
1157:
1156:
1153:
1150:
1149:
1145:
1141:
1140:
1137:
1134:
1132:
1129:
1127:
1124:
1123:
1119:
1115:
1114:
1111:
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1092:
1088:
1084:
1083:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1061:
1057:
1053:
1052:
1049:
1046:
1044:
1041:
1039:
1036:
1035:
1029:
1028:
1025:
1022:
1020:
1017:
1013:
1010:
1008:
1005:
1004:
1003:
1000:
999:
995:
991:
990:
987:
984:
982:
979:
977:
974:
972:
969:
967:
964:
963:
957:
956:
953:
950:
948:
945:
944:
938:
937:
934:
929:
928:
921:
918:
916:
913:
911:
908:
906:
903:
901:
898:
896:
893:
891:
888:
886:
883:
881:
878:
876:
873:
871:
868:
866:
863:
861:
858:
857:
854:
851:
850:
847:
844:
842:
839:
837:
834:
832:
829:
827:
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
797:
794:
793:
790:
788:
784:
783:
779:
775:
770:
769:
766:
763:
761:
758:
756:
753:
752:
748:
744:
743:
740:
737:
735:
732:
730:
727:
726:
722:
718:
717:
714:
709:
708:
700:
699:
694:
693:
690:
687:
685:
682:
680:
677:
675:
672:
671:
665:
664:
661:
656:
655:
648:
645:
643:
640:
638:
635:
634:
633:
632:
626:
623:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
592:
589:
588:
586:
578:
577:
572:
569:
567:
564:
563:
562:
561:
557:
553:
552:
549:
546:
545:
541:
537:
536:
529:
525:
521:
517:
515:
511:
506:
501:
491:
489:
485:
480:
469:
467:
463:
458:
453:
443:
441:
437:
432:
427:
417:
415:
411:
406:
401:
391:
389:
385:
378:
371:
367:
362:
351:
349:
345:
340:
329:
327:
323:
318:
307:
305:
301:
296:
285:
283:
279:
274:
263:
261:
257:
252:
241:
239:
235:
230:
219:
217:
213:
208:
197:
195:
191:
186:
175:
173:
169:
164:
153:
151:
147:
142:
131:
129:
125:
120:
109:
107:
103:
98:
87:
85:
81:
76:
71:
61:
59:
55:
51:
47:
40:
37:
33:
19:
15687:Mesoamerican
15519:Three Worlds
15392:Animal world
15377:Desire Realm
15119:Spirit world
15033:Pearly gates
14984:Third Heaven
14966:Christianity
14827:Architecture
14430:Brahmacharya
14372:Samavartanam
14337:Annaprashana
14203:
14106:
13907:
13861:Dharmaśāstra
13851:Arthashastra
13686:Maitrayaniya
13518:
13511:
13504:
13426:Brahmacharya
13396:
13176:Iccha-mrityu
13141:Satkaryavada
13041:Nididhyasana
13035:
13026:Matsya Nyaya
12760:Madhvacharya
12590:Adi Shankara
12583:Philosophers
12566:
12559:
12542:
12523:
12516:
12507:Shiva Sutras
12497:Sangam texts
12489:
12482:
12473:Nyāya Sūtras
12453:
12446:
12429:
12419:Brahma Sutra
12418:
12410:
12403:
12398:Arthashastra
12396:
12389:
12331:Pratyabhijna
12211:Anekantavada
12096:
11885:Pitru Paksha
11790:
11729:
11707:
11690:
11671:
11652:
11642:
11632:
11609:
11589:
11571:
11552:
11534:
11529:
11518:
11508:
11489:
11470:
11453:
11448:citation bot
11442:Please help
11433:
11408:P534, 2.3.29
11401:
11343:
11338:, p. 7.
11331:
11304:
11292:
11272:, p. 6.
11265:
11246:
11240:
11220:
11213:
11193:
11163:
11156:
11144:
11132:
11120:
11100:
11076:
11064:
11059:
11047:
11027:
11020:
11000:
10993:
10973:
10966:
10946:
10939:
10919:
10912:
10892:
10885:
10873:
10861:
10849:
10837:
10825:
10800:
10781:
10777:
10760:
10753:
10744:
10724:
10717:
10709:
10704:
10691:
10682:
10668:
10632:
10616:
10605:Paul Deussen
10600:
10583:
10558:
10550:
10545:
10540:, Chapter 19
10528:
10519:
10510:
10500:
10493:
10481:. Retrieved
10477:the original
10470:
10444:. Retrieved
10440:the original
10433:
10409:. Retrieved
10404:
10395:
10387:
10355:
10349:
10340:
10331:
10325:
10316:
10303:
10298:, pp 104–106
10272:
10225:
10208:
10136:
10131:, Chapter 26
10116:
10112:
10108:
10104:
10099:
10082:
10068:Paul Deussen
10063:
10021:
10014:
9994:
9987:
9967:
9960:
9940:
9905:
9897:
9877:
9870:
9850:
9843:
9823:
9816:
9811:, Chapter 18
9790:
9770:
9765:
9748:
9743:
9726:
9721:
9692:
9676:
9648:
9636:
9631:
9623:
9618:
9602:
9597:
9568:
9552:
9547:
9531:
9522:
9504:
9489:
9478:
9465:, Volume 5,
9462:
9457:
9447:
9432:
9417:
9397:
9392:
9380:
9368:
9350:
9346:, pp 99–101;
9335:
9308:
9303:
9287:
9282:
9277:, pp 301–326
9266:
9261:
9245:
9240:
9235:, pp 283–289
9224:
9219:
9211:
9207:
9195:
9192:
9187:
9175:
9172:
9167:
9155:
9152:
9148:
9132:
9129:
9117:
9112:
9106:
9102:
9097:, pp 269–290
9087:Paul Deussen
9082:
9073:
9055:
9047:
9019:
8996:
8962:
8945:
8928:
8893:
8850:
8833:
8824:
8802:
8773:
8745:
8734:
8713:
8676:
8664:. Retrieved
8660:
8651:
8634:
8617:
8574:
8570:
8564:
8560:
8556:
8551:
8514:
8467:
8457:
8413:
8379:
8367:. Retrieved
8363:the original
8356:
8352:
8345:
8327:30 September
8325:. Retrieved
8315:
8304:
8288:Bhavanirodha
8287:
8283:
8277:
8273:
8262:
8252:
8240:
8234:
8224:
8218:
8209:
8185:
8176:
8157:
8119:
8112:
8081:silent sages
8064:
8057:
8043:
7808:
7801:
7796:Dasam Granth
7794:
7787:
7695:Prohibitions
7668:Five Virtues
7663:Five Thieves
7655:
7649:Charhdi Kalā
7621:
7555:Bhatt Gayand
7470:Bhagat Farid
7460:Bhagat Kabir
7418:Guru Har Rai
7403:Guru Ram Das
7304:
7300:
7296:
7292:
7288:
7284:
7281:Samyak jnana
7280:
7276:
7272:
7270:
7265:
7253:
7249:
7243:
7239:
7235:
7231:
7227:
7225:
7214:
7208:
7202:
7198:
7192:
7182:
7177:
7173:
7169:
7165:
7161:
7157:
7151:
7078:Jain symbols
6962:
6955:
6948:
6941:
6934:
6927:
6920:
6913:
6906:
6899:
6817:
6778:Jai Jinendra
6751:Jain prayers
6725:
6691:
6639:Kevala Jnana
6609:Anekantavada
6530:
6524:
6509:
6507:
6500:
6491:
6488:Ceto-vimutti
6487:
6483:
6480:ceto-vimutti
6479:
6475:
6469:
6127:Merit making
6092:Three Jewels
6032:Buddhavacana
5962:Impermanence
5950:Dharma wheel
5804:
5800:
5792:
5788:
5780:
5778:
5769:
5730:
5726:
5722:
5718:
5712:
5708:
5706:
5696:
5691:
5681:
5676:
5647:
5641:
5636:
5628:
5624:
5618:
5612:
5608:
5605:Satcitananda
5600:
5596:
5588:
5582:
5575:
5574:(faith) and
5571:
5567:
5563:
5559:
5551:
5547:
5543:
5539:
5538:include (1)
5535:
5531:
5527:
5522:
5513:
5509:
5498:Adi Shankara
5493:
5491:
5486:
5472:
5456:
5444:
5440:
5436:
5428:
5424:
5420:
5400:
5398:
5390:
5342:
5338:
5334:
5330:
5326:
5322:
5318:
5314:
5310:
5306:
5302:
5298:
5294:
5290:
5288:
5283:
5275:
5273:
5263:
5258:
5254:
5250:
5246:
5242:
5240:
5235:
5231:
5227:
5223:
5221:
5212:
5208:
5204:
5200:
5196:
5192:
5188:
5182:
5178:
5174:
5172:
5162:
5158:
5154:
5150:
5146:
5132:
5128:
5127:Nirvana and
5126:
5108:
5097:
5095:
5090:
5086:
5082:
5069:
5065:
5063:
5053:
5049:
5044:
5042:
5021:
5014:
5011:Adi Shankara
5006:
5002:
4994:
4987:
4985:
4980:
4976:
4972:
4968:
4964:
4960:
4958:
4953:
4951:
4934:
4926:
4922:
4918:
4916:
4911:
4907:
4899:
4895:
4887:
4885:
4880:
4864:
4848:
4846:
4815:
4808:
4804:
4792:
4788:
4784:
4782:
4753:
4747:
4742:
4738:
4734:
4728:
4724:
4720:
4712:
4708:
4702:
4697:
4690:Svetasvatara
4685:
4681:
4677:
4675:
4668:and others.
4661:
4657:
4653:
4649:
4641:
4637:
4633:
4629:
4623:
4618:
4608:
4604:
4583:against the
4576:
4574:
4569:
4565:
4561:
4557:
4553:
4549:
4545:
4542:Adi Shankara
4540:
4529:
4525:
4521:
4517:
4513:
4508:, suggested
4505:
4501:
4500:
4490:
4484:
4480:
4476:
4472:
4468:
4462:
4458:
4452:
4447:
4443:
4439:
4435:
4431:
4427:
4423:
4419:
4413:
4388:
4384:
4380:
4376:
4372:
4368:
4364:
4356:
4355:
4350:
4346:
4344:
4335:van Buitenen
4330:
4326:
4322:
4318:
4312:
4308:
4304:
4298:
4289:
4280:
4275:
4269:
4263:
4259:
4250:
4246:
4242:
4241:
4219:
4212:
4208:
4196:
4192:
4188:
4187:
4180:
4176:
4172:
4166:
4162:
4158:
4154:
4152:
4142:
4138:
4126:
4122:
4121:
4107:
4103:
4099:
4095:
4091:
4087:
4083:
4079:
4073:
4069:
4065:
4061:
4059:
4048:
4042:
4036:
4032:
4030:
4025:
4011:
3997:
3976:
3975:
3970:
3969:
3964:
3963:
3955:
3913:
3912:
3911:
3834: /
3830: /
3826: /
3822: /
3820:and Buddhism
3818: /
3782:Architecture
3745:Other topics
3683:
3666:
3638:Four varnas:
3637:
3608:
3601:
3594:
3587:
3580:
3573:
3566:
3559:
3552:
3545:
3538:
3531:
3524:
3517:
3499:
3492:
3485:
3463:
3456:
3449:
3442:
3435:
3428:
3423:Panchatantra
3421:
3414:
3407:
3400:
3393:
3386:
3379:
3374:Nyāya Sūtras
3372:
3365:
3358:
3351:
3344:
3337:
3332:Artha Śastra
3330:
3323:
3297:
3290:
3283:
3276:
3258:
3251:
3244:
3239:Kūrma Purana
3237:
3232:Linga Purana
3230:
3225:Shiva Purana
3223:
3216:
3211:Padma Purana
3209:
3202:
3195:
3188:
3181:
3174:
3167:
3160:
3153:
3146:
3139:
3132:
3109:
3102:
3087:s (Hinduism)
3084:
3076:
3017:
3010:
3003:
2997:Atharvaveda:
2996:
2987:
2980:
2973:
2964:
2957:
2950:
2943:
2936:
2929:
2922:
2913:
2906:
2899:
2861:
2852:
2845:
2838:
2831:
2711:Shraddhanand
2686:Ravi Shankar
2666:R. D. Ranade
2527:Śyāma Śastri
2522:Swaminarayan
2482:Rupa Goswami
2392:Morya Gosavi
2352:Jiva Goswami
2257:Adi Shankara
2083:Pratyabhijña
2049:
2042:
2035:
2028:
2021:
2014:
2007:
1814:Samavartanam
1794:Vidyāraṃbhaṃ
1779:Annaprashana
1703:Dandiya Raas
1678:Mohiniyattam
1571:Nididhyāsana
1376:Epistemology
1308:Brahmacharya
1188:Ātman (self)
1151:
1143:
1095:Brahmacharya
1078:
1024:Saccidānanda
976:Panchikarana
852:
785:
776: /
772:Other major
696:
630:
629:
584:
36:
15921:Puruṣārthas
15529:Madhya Loka
15524:Urdhva Loka
15397:Human world
15248:Neorxnawang
15158:mythologies
14876:WikiProject
14748:Persecution
14736:Nationalism
14726:Iconography
14606:Ratha Yatra
14517:Janmashtami
14512:Rama Navami
14440:Vanaprastha
14391:Varnashrama
14367:Ritushuddhi
14352:Vidyarambha
14342:Chudakarana
14332:Nishkramana
14307:Garbhadhana
13948:Thirukkural
13943:Thiruppugal
13871:Nāradasmṛti
13834:Mahabharata
13612:Atharvaveda
13490:Vaisheshika
13377:Puruṣārthas
13221:Vivartavada
13111:Rājamaṇḍala
13066:Paramananda
12866:Apauruṣheyā
12861:Anupalabdhi
12720:Vivekananda
12685:Dharmakirti
12645:Buddhaghosa
12635:Yājñavalkya
12442:Jain Agamas
12437:Hindu texts
12316:Navya-Nyāya
12252:Svatantrika
12247:Sautrāntika
12136:Vaisheshika
11861:Rasam Pagri
11558:Uttarakhand
11511:, Routledge
11446:or run the
11415:Works cited
11052:Harvey 2013
10878:Harvey 2013
10866:Rahula 2007
10830:Harvey 2016
10651:, pp 53–79;
10265:, pp 93–140
9542:, Chapter 4
9500:, pp 33–34;
9443:pp. 113–161
9206:, page 63;
9186:, page 64,
9164:0-415215277
8865:, pp 83–100
8533:, pp 11–21;
8406:Sharma 2000
8369:17 February
8115:Naam Simran
7869:Hazur Sahib
7864:Patna Sahib
7761:Anand Karaj
7720:The Five Ks
7640:Vand Chakkō
7600:Balvand Rai
7590:Baba Sundar
7570:Bhatt Kirat
7565:Bhatt Jalap
7550:Bhatt Bhika
7545:Bhatt Bhalh
7515:Bhagat Pipa
7505:Bhagat Sain
7480:Bhagat Beni
7306:Siddhashila
7297:moksha marg
7221:Paul Dundas
7088:Topics list
7013:Pilgrimages
6964:Valayapathi
6863:Major sects
6850:Yashovijaya
6654:Brahmacarya
6362:New Zealand
6217:Bodhisattva
6202:Four Stages
6157:Monasticism
6137:Mindfulness
6107:Perfections
6037:Early Texts
5727:videhamukti
5673:Bhakti Yoga
5451:begins the
5449:Madhavadeva
5435:denies the
5409:Bhakti Yoga
5371:Bhakti yoga
5278:, suggests
5205:Brahmajnana
5201:Brahmabhava
5179:Keval jnana
5068:, nirvana (
4929:, suggests
4696:, the word
4620:Vaishnavism
4597:theocentric
4408:Vaishnavism
4377:videhamukti
4285:jivan-mukti
4182:videhamukti
3828:and Judaism
3824:and Sikhism
3792:Iconography
3717:Nationalism
3710:Persecution
3494:Shiva Stuti
3388:Yoga Sutras
3218:Agni Purana
3120:Other texts
3111:Mahabharata
2854:Atharvaveda
2751:Vivekananda
2676:Rama Tirtha
2671:Ramakrishna
2646:Nigamananda
2636:Mahesh Yogi
2512:Sripadaraja
2502:Siddheshwar
2397:Mukundarāja
2377:Madhusūdana
2367:Kanaka Dasa
2292:Chakradhara
2236:Yajnavalkya
2226:Vishvamitra
2095:Pancharatra
1993:Vaisheshika
1949:Ratha Yatra
1897:Janmashtami
1892:Rama Navami
1809:Ritushuddhi
1784:Chudakarana
1774:Nishkramana
1744:Garbhadhana
1713:Pandav Lila
1622:Bhakti yoga
1507:Prāyaścitta
1278:Niti śastra
1126:Bhakti yoga
1105:Vānaprastha
920:Vishvakarma
853:Post-Vedic:
689:Vaishnavism
631:Traditional
15900:Categories
15880:Utopianism
15875:Underworld
15865:Otherworld
15785:Summerland
15700:Tamoanchan
15641:Hamistagan
15554:Sach Khand
15501:Akshardham
15419:Form Realm
15301:Myth of Er
15195:Tech Duinn
15185:Tír na nÓg
15175:Otherworld
14577:Kumbh Mela
14545:Gudi Padwa
14490:Durga Puja
14475:Shivaratri
14347:Karnavedha
14327:Namakarana
14289:Tirthatana
14056:Dattatreya
13893:Subhashita
13866:Manusmriti
13743:Dhanurveda
13676:Taittiriya
13661:Kaushitaki
13648:Upanishads
13421:Aparigraha
13323:Philosophy
13171:Svātantrya
13061:Paramatman
13016:Kshetrajna
12991:Ishvaratva
12931:Cittabhumi
12926:Chidabhasa
12876:Asiddhatva
12796:Abhasavada
12770:Guru Nanak
12705:Vasubandhu
12531:Upanishads
12525:Tirukkuṟaḷ
12484:Panchadasi
12289:Bhedabheda
12237:Madhyamaka
12077:Monotheism
11991:Philosophy
11979:Sampradaya
11717:1594775176
11336:Cort 2001a
11324:Jaini 1998
11309:Jaini 1998
11285:Cort 2001a
11149:Jaini 1980
11137:Jaini 1980
11125:Jaini 1980
11073:0521365058
10842:Spiro 1982
10708:Gombrich,
10411:3 November
10309:Sarma 1966
10220:, pp 45–60
10191:, pp 74–82
9796:Yoga Sutra
9563:, pp 74–82
9256:, pp 63–84
8967:reference.
8688:, pp 50–52
8646:, pp 74–83
8544:, pp. 1–29
8462:(moksha)."
8339:required.)
8171:footnoting
8139:References
7921:Literature
7906:Panj Pyare
7849:Akal Takht
7810:Five Banis
7751:Naam Karan
7710:Amrit Velā
7631:Kirat Karō
7614:Philosophy
7595:Satta Doom
7585:Bhatt Salh
7580:Bhatt Nalh
7540:Bhatt Balh
7408:Guru Arjan
7393:Guru Angad
7388:Guru Nanak
7380:Sikh gurus
7293:samyak tap
7262:Śvētāmbara
7000:Samvatsari
6995:Paryushana
6878:Śvetāmbara
6845:Haribhadra
6835:Siddhasena
6830:Kundakunda
6738:Sallekhana
6664:Gunasthana
6659:Aparigraha
6601:Philosophy
6235:Traditions
6172:Pilgrimage
6112:Meditation
6072:Post-canon
6052:Pāli Canon
5982:Middle Way
5879:The Buddha
5723:jivanmukti
5719:jivanmukti
5714:jivanmukta
5709:jivanmukti
5633:Jnana Yoga
5620:Paramatman
5556:temperance
5494:mumuksutva
5413:Karma Yoga
5405:Jñāna Yoga
5383:Rāja marga
5359:Jñāna yoga
5197:Paramapada
5193:Nihsreyasa
5120:Yoga Sutra
5064:The words
5017:suggests:
4977:adhiyajnam
4973:adhibhutam
4797:Upanishads
4666:Max Müller
4373:jivanmukti
4177:karmamukti
4173:jivanmukti
4088:nihsreyasa
4055:Puruṣārtha
3668:Varna-less
3540:Tiruppukal
3501:Vayu Stuti
3465:Panchadasi
3458:Swara yoga
3346:Kama Sutra
3285:Dhanurveda
2945:Taittiriya
2923:Yajurveda:
2915:Kaushitaki
2892:Upanishads
2884:Upanishads
2808:Scriptures
2656:Prabhupada
2572:Vidyaranya
2457:Ram Charan
2432:Prabhākara
2347:Jayatīrtha
2302:Dadu Dayal
2297:Chāngadeva
2156:Bharadwaja
2146:Ashtavakra
1912:Kumbh Mela
1860:Durga Puja
1789:Karnavedha
1769:Nāmakaraṇa
1698:Yakshagana
1627:Karma yoga
1617:Jnana yoga
1612:Hatha yoga
1549:Meditation
1522:Tirthadana
1303:Aparigraha
1159:Paramātman
1144:Liberation
1136:Karma yoga
1131:Jnana yoga
860:Dattatreya
660:Traditions
585:Historical
520:giải thoát
514:Vietnamese
15936:Salvation
15777:Theosophy
15534:Adho Loka
15486:Vaikuntha
15446:Sukhavati
15441:Pure land
15387:Pretaloka
15360:religions
15238:Fólkvangr
15129:Mandaeism
15096:Mormonism
15023:Purgatory
14929:religions
14927:Abrahamic
14920:locations
14918:Afterlife
14800:Theosophy
14731:Mythology
14711:Criticism
14679:Etymology
14637:Svādhyāya
14536:New Year
14485:Navaratri
14457:Festivals
14435:Grihastha
14408:Kshatriya
14382:Antyeshti
14357:Upanayana
14322:Jatakarma
14312:Pumsavana
14299:Sanskaras
14264:Naivedhya
14218:Practices
14163:Mahavidya
14131:Saraswati
14118:Goddesses
14076:Kartikeya
13973:Athichudi
13928:Tirumurai
13781:Vyākaraṇa
13748:Natyaveda
13696:Chandogya
13621:Divisions
13602:Yajurveda
13031:Mithyatva
12921:Chaitanya
12916:Catuṣkoṭi
12881:Asatkalpa
12856:Anavastha
12831:Aishvarya
12750:Sakayanya
12745:Sadananda
12710:Gaudapada
12695:Nagarjuna
12650:Patañjali
12466:Principal
12448:Kamasutra
12242:Yogachara
12161:Raseśvara
11984:Parampara
11943:Vaitarani
11847:rituals:
11818:Shmashana
11612:, Delhi:
11372:, page 17
11348:Jain 1992
11297:Fohr 2015
11270:Jain 2011
11221:The Jains
11101:The Jains
10446:3 January
9435:, Vol 5,
9311:, Vol 1,
9290:, Vol 1,
9269:, Vol 1,
9227:, Vol 1,
8297:Citations
8278:asamskrta
7941:Criticism
7780:Scripture
7682:Practices
7623:Naam Japo
7258:Digambara
7073:Jain flag
7063:Ekendriya
7038:Shikharji
6978:Festivals
6873:Digambara
6825:Ganadhara
6614:Cosmology
6382:Sri Lanka
6372:Singapore
6327:Indonesia
6267:Vajrayāna
6242:Theravāda
6197:Awakening
6085:Practices
6042:Tripiṭaka
6012:Cosmology
5987:Emptiness
5967:Suffering
5664:Adishakti
5652:Vaishnava
5577:samadhana
5417:Rāja Yoga
5399:Yoga, or
5232:Svadharma
5102:Patanjali
4981:adhyatmam
4969:adhilokam
4775:Sarasvati
4601:salvation
4550:vyavahara
4510:Nagarjuna
4256:suffering
4118:Etymology
4020:. In its
3842:Criticism
3836:and Islam
3797:Mythology
3650:Kshatriya
3582:Athichudi
3519:Tirumurai
3437:Tirumurai
3046:Vyākaraṇa
2982:Chandogya
2974:Samaveda:
2862:Divisions
2840:Yajurveda
2800:Ātmatuṣṭi
2756:Yogananda
2731:Trailanga
2726:Sivananda
2591:Aurobindo
2577:Vyasaraja
2542:Tyagaraja
2492:Sankardev
2462:Ramananda
2357:Jñāneśvar
2332:Harivansh
2317:Gaudapada
2282:Chaitanya
2221:Vashistha
2191:Patanjali
2171:Jamadagni
2090:Vaishnava
2078:Pashupata
1855:Navaratri
1832:Festivals
1799:Upanayana
1764:Jatakarma
1749:Pumsavana
1668:Kuchipudi
1663:Kathakali
1632:Rāja yoga
1566:Samādhāna
1447:Prarthana
1421:Practices
1348:Svādhyāya
952:Mythology
947:Cosmology
940:Worldview
885:Kartikeya
816:Prajapati
755:Saraswati
194:Malayalam
15790:Devachan
15710:Tlālōcān
15651:Tengrism
15610:Japanese
15471:Ādi Śeṣa
15458:Hinduism
15369:Buddhism
15311:Tartarus
15306:Empyrean
15243:Valhalla
15225:Germanic
15190:Mag Mell
15156:European
15071:Jahannam
15061:As-Sirāt
15018:Paradise
14951:Gehinnom
14946:Gan Eden
14856:Category
14807:Glossary
14775:Buddhism
14741:Hindutva
14701:Calendar
14582:Haridwar
14560:Vaisakhi
14555:Puthandu
14445:Sannyasa
14362:Keshanta
14193:Shashthi
14029:Trimurti
13856:Nitisara
13829:Ramayana
13824:Itihasas
13796:Jyotisha
13738:Ayurveda
13730:Upavedas
13711:Mandukya
13656:Aitareya
13638:Aranyaka
13633:Brahmana
13607:Samaveda
13532:Charvaka
13332:Concepts
13313:Timeline
13305:Glossary
13288:Hinduism
13196:Tanmatra
13191:Tajjalan
13181:Syādvāda
13081:Pradhana
13056:Padārtha
13021:Lakshana
12966:Ekagrata
12811:Adrishta
12806:Adarsana
12784:Concepts
12765:Mahavira
12730:Ramanuja
12680:Chanakya
12615:Avatsara
12610:Valluvar
12550:Vedangas
12364:Gandhism
12267:Medieval
12216:Syādvāda
12201:Charvaka
12173:Pāṇiniya
12067:Idealism
11962:See also
11938:Samskara
11870:Terahvin
11845:Antyesti
11812:Antyesti
11777:Hinduism
10483:20 March
10094:, pp 342
10058:, pp 117
9361:, pp 543
8733:(2012),
8579:Archived
8575:vimoksha
8565:Vimoksha
8391:, p. 650
8357:vimoksha
8311:"moksha"
8215:Sanskrit
8167:citation
8127:See also
8103:—
8050:Gurmukhi
7901:Waheguru
7891:Ik Onkar
7839:Gurdwara
7747:(Turban)
7368:Glossary
7322:a series
7320:Part of
7185:Sramanic
7028:Palitana
6813:Mahavira
6803:Rishabha
6733:Sāmāyika
6584:Timeline
6548:a series
6546:Part of
6532:non-Self
6503:becoming
6472:Buddhism
6392:Thailand
6352:Mongolia
6347:Malaysia
6312:Cambodia
6277:Navayana
6257:Hinayana
6252:Mahāyāna
6162:Lay life
5992:Morality
5972:Not-self
5930:Concepts
5889:Councils
5874:Timeline
5846:Glossary
5828:Buddhism
5820:a series
5818:Part of
5811:Buddhism
5760:matters;
5688:Ramanuja
5601:anubhava
5453:Namghoxa
5343:kaivalya
5335:vairāgya
5291:kaivalya
5189:Apavarga
5184:kaivalya
5169:Hinduism
5117:—
5081:; while
5079:not self
5074:kaivalya
5060:Synonyms
5033:—
5005:. Yogic
4904:Kumarila
4835:—
4793:kaivalya
4585:Gnostics
4581:Plotinus
4486:viaticum
4271:kaivalya
4230:—
4193:saṃsāra.
4112:Hinduism
4080:apavarga
4075:kaivalya
4066:vimoksha
3986:Buddhism
3982:Hinduism
3965:vimoksha
3948:Sanskrit
3855:Glossary
3787:Calendar
3722:Hindutva
3645:Brahmana
3316:samhitas
3308:Shastras
3278:Ayurveda
3269:Upavedas
3104:Ramayana
3095:Itihasas
3061:Jyotisha
3028:Vedangas
3012:Mandukya
2908:Aitareya
2900:Rigveda:
2879:Aranyaka
2874:Brahmana
2847:Samaveda
2562:Valluvar
2557:Vallabha
2537:Tulsidas
2467:Ramanuja
2417:Nayanars
2402:Namadeva
2244:Medieval
2186:Kashyapa
2102:Charvaka
2073:Kapalika
1937:Puthandu
1927:Vaisakhi
1824:Antyesti
1804:Keshanta
1728:Adimurai
1723:Silambam
1688:Sattriya
1673:Manipuri
1358:Mitahara
1338:Santosha
1298:Achourya
1110:Sannyasa
1100:Gṛhastha
959:Ontology
933:Concepts
721:Trimurti
684:Smartism
679:Shaktism
674:Shaivism
548:Hinduism
540:a series
538:Part of
414:Japanese
348:Gujarati
339:mokshamu
317:vīdupēru
310:வீடுபேறு
150:Javanese
84:Assamese
58:Sanskrit
15795:Nirvana
15715:Xibalba
15695:Mictlān
15582:Chinese
15546:Sikhism
15511:Jainism
15491:Kailash
15436:Nirvana
15281:Elysium
15215:Tuonela
15081:Malakut
15066:Barzakh
14938:Judaism
14845:Outline
14795:Sikhism
14790:Judaism
14785:Jainism
14666:Related
14642:Namaste
14495:Ramlila
14425:Ashrama
14413:Vaishya
14403:Brahmin
14226:Worship
14178:Rukmini
14168:Matrika
14141:Parvati
14136:Lakshmi
14126:Tridevi
14081:Krishna
14066:Hanuman
14061:Ganesha
14012:Deities
13898:Tantras
13888:Stotras
13841:Puranas
13786:Nirukta
13776:Chandas
13771:Shiksha
13763:Vedanga
13716:Prashna
13706:Mundaka
13628:Samhita
13597:Rigveda
13528:Nāstika
13513:Advaita
13500:Vedanta
13495:Mīmāṃsā
13475:Samkhya
13463:Schools
13451:Akrodha
13370:Saṃsāra
13350:Ishvara
13340:Brahman
13241:More...
13211:Upekkhā
13206:Uparati
13186:Taijasa
13161:Śūnyatā
13131:Saṃsāra
13126:Samadhi
13091:Prakṛti
13046:Nirvāṇa
12996:Jivatva
12986:Ikshana
12941:Devatas
12911:Bhumika
12901:Brahman
12891:Avyakta
12836:Akrodha
12816:Advaita
12775:More...
12670:Jaimini
12574:More...
12284:Advaita
12274:Vedanta
12232:Śūnyatā
12191:Ājīvika
12183:Nāstika
12151:Vedanta
12146:Mīmāṃsā
12126:Samkhya
12106:Ancient
12062:Atomism
12057:Atheism
11969:History
11900:Samadhi
11890:Śrāddha
11856:Tarpana
11805:Rituals
9530:(ed.),
9515:, pp 15
9066:297–345
8557:gedatsu
8274:nirodha
8133:Henosis
8077:Siddhas
7715:Dasvand
7363:History
7358:Outline
7330:Sikhism
7313:Sikhism
7285:tattvas
7245:Ājīvika
7240:Abhavya
7236:Abhavya
7228:Abhavya
7210:saṃsāra
7170:Kevalin
7166:Kevalya
7162:nirvana
7154:Jainism
7068:Temples
6819:Arihant
6669:Saṃsāra
6579:History
6556:Jainism
6539:Jainism
6526:nirvana
6476:vimutti
6462:Nirvana
6402:Vietnam
6357:Myanmar
6272:Tibetan
6262:Chinese
6190:Nirvāṇa
6007:Saṃsāra
6002:Rebirth
5867:History
5856:Outline
5801:samsara
5789:brahman
5785:tattvas
5697:Ishvara
5629:samsara
5614:Brahman
5585:Advaita
5572:sraddha
5568:titiksa
5564:uparati
5558:). The
5544:viragah
5540:vivekah
5469:Vedanta
5437:sayujya
5339:samādhi
5331:abhyāsa
5299:prakrti
5236:Asramas
5143:Brahman
5139:Brahman
5134:Purusha
5070:nibbana
5043:Bhakti
4865:turiyam
4739:purusha
4725:saṃsāra
4721:saṃsāra
4709:saṃsāra
4686:mucyate
4672:History
4595:with a
4593:virtues
4591:set of
4473:sattvam
4469:sattvam
4464:sattvam
4455:Samkhya
4385:adhyasa
4369:samsara
4329:cycle.
4327:saṃsāra
4319:saṃsāra
4309:saṃsāra
4265:nirvana
4251:Samsara
4247:saṃsāra
4201:Brahman
4168:saṃsāra
4104:nirvana
4100:nirvana
4092:nirvana
4070:vimukti
4018:rebirth
4013:saṃsāra
3999:nirvana
3994:Sikhism
3990:Jainism
3971:vimukti
3860:Outline
3655:Vaishya
3623:Society
3474:Stotras
3125:Puranas
3051:Nirukta
3041:Chandas
3036:Shiksha
3019:Prashna
3005:Mundaka
2869:Samhita
2833:Rigveda
2696:Samarth
2532:Tukaram
2477:Ravidas
2216:Valmiki
2166:Jaimini
2136:Angiras
2131:Agastya
2123:Ancient
2009:Advaita
2003:Vedanta
1998:Mīmāṃsā
1978:Samkhya
1865:Ramlila
1607:Sādhanā
1497:Tarpana
1482:Kīrtana
1477:Bhajana
1428:Worship
1353:Shaucha
1328:Akrodha
1174:Saṃsāra
1038:Ishvara
1007:Nirguna
1002:Brahman
966:Tattvas
890:Krishna
875:Hanuman
870:Ganesha
806:Chandra
801:Ashvins
765:Parvati
760:Lakshmi
747:Tridevi
713:Deities
620:Śramaṇa
600:History
581:Origins
571:History
466:Sinhala
431:gedatsu
388:Chinese
332:మోక్షము
282:Punjabi
216:Marathi
172:Kannada
106:Bengali
49:English
15926:Shabda
15906:Moksha
15850:Heaven
15835:Avalon
15678:Others
15564:Taoism
15496:Goloka
15481:Naraka
15476:Svarga
15407:Heaven
15326:Slavic
15286:Erebus
15233:Asgard
15207:Finnic
15167:Celtic
15076:Jannah
14974:Heaven
14866:Portal
14770:Baháʼí
14674:Hindus
14652:Tilaka
14621:Others
14597:Ujjain
14592:Prayag
14587:Nashik
14527:Pongal
14465:Diwali
14418:Shudra
14377:Vivaha
14284:Dhyāna
14259:Bhajan
14249:Bhakti
14234:Temple
14188:Shakti
14096:Varuna
14039:Vishnu
14034:Brahma
13883:Sutras
13819:Agamas
13575:Smriti
13506:Dvaita
13471:Āstika
13416:Asteya
13411:Ahimsa
13397:Moksha
13382:Dharma
13295:topics
13216:Utsaha
13166:Sutram
13156:Sthiti
13151:Sphoṭa
13121:Sakshi
13106:Puruṣa
13086:Prajna
13051:Niyama
13011:Kasaya
12956:Dravya
12946:Dharma
12906:Bhuman
12896:Bhrama
12851:Ananta
12846:Anatta
12841:Aksara
12826:Ahimsa
12801:Abheda
12791:Abhava
12740:Raikva
12660:Kapila
12655:Kanada
12352:Modern
12326:Shaiva
12294:Dvaita
12196:Ajñana
12156:Shaiva
12114:Āstika
12097:Moksha
12050:Topics
11832:Ngaben
11796:Svarga
11791:Moksha
11737:Moksha
11714:
11678:
11659:
11635:, SUNY
11620:
11597:
11564:
11496:
11477:
11434:lacks
11392:
11368:
11253:
11228:
11201:
11171:
11108:
11071:
11035:
11008:
10981:
10954:
10927:
10900:
10813:
10782:moksha
10778:Quote:
10768:
10732:
10658:
10647:
10624:
10569:
10536:
10471:ananda
10362:
10294:
10261:
10250:
10236:
10216:
10187:
10168:
10127:
10117:moksha
10113:svarga
10109:moksha
10105:moksha
10090:
10074:
10054:
10029:
10002:
9975:
9948:
9918:
9914:–210.
9885:
9858:
9831:
9807:
9778:
9756:
9734:
9683:
9656:
9637:moksha
9609:
9579:
9559:
9538:
9511:
9496:
9469:
9439:
9404:
9357:
9342:
9315:
9294:
9273:
9252:
9231:
9202:
9188:Quote:
9182:
9162:
9139:
9123:
9093:
8901:
8861:
8841:
8784:
8759:
8684:
8666:13 May
8642:
8625:
8606:
8561:moksha
8540:
8529:
8496:
8478:
8446:
8435:
8424:
8387:
8284:dukkha
8253:ānanda
8245:चित् (
8217:words
8108:, P534
8091:saints
8079:, the
8075:, the
8069:Brahma
7916:Khanda
7896:Khalsa
7831:Takhts
7825:Places
7745:Dastar
7740:Nitnem
7735:Simran
7725:Langar
7705:Kirtan
7353:Topics
7348:People
7301:Siddha
7287:; and
7266:moksha
7254:moksha
7250:moksha
7232:moksha
7216:siddha
7178:moksha
7174:moksha
7158:moksha
7033:Girnar
6985:Diwali
6808:Pārśva
6682:Ethics
6649:Tattva
6644:Dravya
6629:Dharma
6619:Ahimsa
6511:Dukkha
6496:dhyana
6387:Taiwan
6367:Russia
6307:Brazil
6302:Bhutan
6222:Buddha
6142:Wisdom
5925:Dharma
5805:Moksha
5781:moksha
5731:moksha
5692:moksha
5677:moksha
5668:karmas
5660:Vishnu
5648:moksha
5644:Dvaita
5637:moksha
5625:moksha
5617:, and
5597:Moksha
5593:avidya
5589:moksha
5536:moksha
5532:moksha
5528:moksha
5514:moksha
5510:moksha
5506:viveka
5487:moksha
5483:Dvaita
5445:bhakti
5427:. The
5425:moksha
5421:moksha
5391:moksha
5327:moksha
5315:avidyā
5311:moksha
5295:purusa
5284:moksha
5264:moksha
5259:moksha
5255:moksha
5251:moksha
5247:moksha
5243:moksha
5228:moksha
5224:moksha
5213:moksha
5175:moksha
5163:moksha
5155:anatta
5151:moksha
5147:moksha
5129:moksha
5098:moksha
5091:moksha
5087:moksha
5083:moksha
5072:) and
5066:moksha
5054:moksha
5050:moksha
5045:moksha
5015:moksha
5007:moksha
5003:moksha
4995:moksha
4988:moksha
4961:moksha
4954:moksha
4935:Moksha
4927:moksha
4919:moksha
4912:moksha
4908:moksha
4900:moksha
4896:moksha
4888:moksha
4881:moksha
4877:dharma
4857:stages
4849:moksha
4785:moksha
4743:moksha
4735:buddhi
4713:moksha
4698:moksha
4694:Maitri
4682:dharma
4678:moksha
4662:moksha
4654:dharma
4650:moksha
4642:moksha
4638:dharma
4634:moksha
4630:dharma
4625:bhakti
4609:dharma
4605:moksha
4577:moksha
4570:moksha
4566:dharma
4554:Moksha
4546:moksha
4530:moksha
4526:Dharma
4522:moksha
4518:dharma
4514:moksha
4506:moksha
4502:Dharma
4491:moksha
4481:moksha
4477:dharma
4459:moksha
4448:moksha
4444:Dharma
4440:moksha
4436:dharma
4432:dharma
4428:Moksha
4424:dharma
4420:moksha
4418:, see
4389:avidya
4381:Moksha
4365:Moksha
4357:Moksha
4351:moksha
4347:moksha
4331:Moksha
4323:moksha
4281:moksha
4260:moksha
4243:Moksha
4215:, as:
4213:moksha
4209:moksha
4189:Moksha
4163:Moksha
4159:Moksha
4155:moksha
4123:Moksha
4108:moksha
4096:moksha
4090:, and
4062:moksha
4038:dharma
4033:moksha
4026:moksha
3992:, and
3974:, and
3914:Moksha
3660:Shudra
3478:stutis
3314:, and
3312:sutras
2966:Maitri
2691:Ramdas
2584:Modern
2517:Surdas
2382:Madhva
2307:Eknath
2277:Basava
2272:Alvars
2206:Raikva
2196:Pāṇini
2181:Kapila
2176:Kanada
2161:Gotama
2068:Shaiva
2016:Dvaita
1917:Pongal
1840:Diwali
1819:Vivaha
1683:Odissi
1658:Kathak
1597:Yogini
1561:Dhyana
1512:Tirtha
1467:Bhakti
1457:Temple
1452:Śrauta
1333:Arjava
1293:Ahimsa
1288:Niyama
1271:Ethics
1079:Moksha
1064:Dharma
1012:Saguna
910:Shakti
895:Kubera
841:Varuna
821:Pushan
734:Vishnu
729:Brahma
566:Hindus
479:moksha
457:haetal
440:Korean
426:Rōmaji
405:jiětuō
400:Pinyin
382:Moksha
326:Telugu
238:Nepali
207:mōkṣaṁ
200:മോക്ഷം
156:ꦩꦺꦴꦏ꧀ꦱ
119:mokkho
97:mokkho
44:Moksha
15759:Wicca
15664:Tamağ
15659:Uçmag
15600:Youdu
15402:Asura
15344:Vyraj
15291:Orcus
15276:Hades
15268:Greek
15253:Gimlé
15180:Annwn
15048:Islam
15038:Hades
15001:Limbo
14956:Sheol
14780:Islam
14758:India
14647:Bindi
14630:Other
14570:Ugadi
14565:Vishu
14398:Varna
14279:Tapas
14269:Yajna
14239:Murti
14173:Radha
14153:Durga
14148:Bhumi
14091:Surya
14071:Indra
14044:Shiva
13806:Other
13791:Kalpa
13681:Katha
13585:Vedas
13570:Śruti
13555:Texts
13485:Nyaya
13441:Damah
13431:Satya
13387:Artha
13365:Karma
13355:Atman
13309:Index
13231:Yamas
13226:Viraj
13201:Tyāga
13136:Satya
13036:Mokṣa
13006:Karma
12961:Dhrti
12886:Ātman
12871:Artha
12675:Vyasa
12555:Vedas
12536:Minor
12383:Texts
12131:Nyaya
12122:Hindu
12092:Artha
12072:Logic
11996:Texts
11923:Karma
11918:Bhuta
11843:Post-
11837:Pinda
11773:Death
11436:ISBNs
11079:p.297
10809:–84.
10562:see:
10229:See:
10140:see:
9695:p.168
9572:See:
9482:see:
9421:see:
9331:see:
9212:Atman
9208:Quote
9168:Quote
9113:Quote
9109:Atman
9059:see:
9023:see:
8949:see:
8932:see:
8854:See:
8749:see:
8596:See:
8518:See:
8471:See:
8417:See:
8333:
8229:सत् (
8202:Notes
8097:Nanak
8095:Says
8085:Indra
8073:Shiva
8058:Mukti
7956:Sects
7931:Names
7926:Music
7700:Ardās
7204:atman
7199:moksa
7056:Other
7018:Tirth
6634:Mokṣa
6624:Karma
6589:Index
6574:Jains
6397:Tibet
6337:Korea
6332:Japan
6322:India
6317:China
6282:Newar
6207:Arhat
5997:Karma
5851:Index
5797:karma
5725:with
5656:Shiva
5609:Atman
5552:damah
5548:samah
5457:mukti
5429:marga
5401:mārga
5307:jñāna
5303:vidyā
5159:atman
4992:Yogic
4923:mukti
4873:artha
4789:mukti
4658:karma
4562:artha
4314:karma
4300:puṇya
4279:that
4276:mukti
4143:kshay
4084:mukti
4044:artha
3977:mukti
3958:mokṣa
3952:मोक्ष
3677:Dalit
3630:Varna
3547:Kural
3085:Agama
3056:Kalpa
2952:Katha
2824:Vedas
2795:Ācāra
2790:Smṛti
2785:Śruti
2769:Texts
2362:Kabir
2231:Vyasa
2141:Aruni
1988:Nyaya
1942:Vishu
1922:Ugadi
1602:Asana
1587:Sadhu
1556:Tapas
1527:Matha
1517:Yatra
1502:Vrata
1487:Yajna
1462:Murti
1343:Tapas
1318:Damah
1313:Satya
1283:Yamas
1169:Karma
1069:Artha
986:Guṇas
900:Radha
865:Durga
836:Ushas
831:Surya
826:Rudra
811:Indra
787:Vedic
778:Devis
774:Devas
739:Shiva
505:moksa
494:โมกษะ
472:මෝක්ෂ
361:mōkṣa
354:મોક્ષ
304:Tamil
273:mokṣa
266:ମୋକ୍ଷ
251:moksh
244:मोक्ष
229:moksh
222:मोक्ष
185:mōkṣa
178:ಮೋಕ್ಷ
163:moksa
141:moksa
134:मोक्ष
128:Hindi
112:মোক্ষ
90:মোক্ষ
75:mokṣa
64:मोक्ष
18:Mokṣa
15818:Duat
15813:Aaru
15743:Tupi
15618:Yomi
15595:Diyu
15590:Tian
15412:Yāma
15382:Hell
15334:Iriy
15056:Araf
14996:Hell
14822:List
14684:List
14611:Teej
14540:Bihu
14522:Onam
14470:Holi
14274:Homa
14254:Japa
14244:Puja
14204:more
14198:Sita
14183:Sati
14158:Kali
14107:more
14101:Vayu
14086:Rama
14051:Agni
14021:Gods
13701:Kena
13671:Isha
13480:Yoga
13446:Dayā
13436:Dāna
13406:Niti
13392:Kama
13360:Maya
13236:Yoga
13001:Kama
12981:Idam
12976:Hitā
12971:Guṇa
12936:Dāna
12821:Aham
12225:and
12206:Jain
12141:Yoga
12087:Kama
11948:Yama
11928:Loka
11880:Pitr
11820:and
11784:Goal
11712:ISBN
11676:ISBN
11657:ISBN
11618:ISBN
11595:ISBN
11562:ISBN
11494:ISBN
11475:ISBN
11390:ISBN
11366:ISBN
11251:ISBN
11226:ISBN
11199:ISBN
11169:ISBN
11106:ISBN
11069:ISBN
11033:ISBN
11006:ISBN
10979:ISBN
10952:ISBN
10925:ISBN
10898:ISBN
10811:ISBN
10766:ISBN
10730:ISBN
10656:ISBN
10645:ISBN
10622:ISBN
10567:ISBN
10534:ISBN
10485:2013
10448:2019
10434:chit
10413:2020
10360:ISBN
10292:ISBN
10259:ISBN
10248:ISBN
10234:ISBN
10214:ISBN
10185:ISBN
10166:ISBN
10125:ISBN
10088:ISBN
10072:ISBN
10052:ISBN
10027:ISBN
10000:ISBN
9973:ISBN
9946:ISBN
9916:ISBN
9883:ISBN
9856:ISBN
9829:ISBN
9805:ISBN
9776:ISBN
9754:ISBN
9732:ISBN
9681:ISBN
9654:ISBN
9607:ISBN
9577:ISBN
9557:ISBN
9536:ISBN
9509:ISBN
9494:ISBN
9467:ISBN
9437:ISBN
9402:ISBN
9355:ISBN
9340:ISBN
9313:ISBN
9292:ISBN
9271:ISBN
9250:ISBN
9229:ISBN
9200:ISBN
9180:ISBN
9160:ISBN
9137:ISBN
9121:ISBN
9091:ISBN
8899:ISBN
8859:ISBN
8839:ISBN
8782:ISBN
8757:ISBN
8682:ISBN
8668:2021
8640:ISBN
8623:ISBN
8604:ISBN
8538:ISBN
8527:ISBN
8494:ISBN
8476:ISBN
8444:ISBN
8433:ISBN
8422:ISBN
8385:ISBN
8371:2014
8329:2024
8247:noun
8169:and
8120:Naam
8083:and
8046:Sikh
8044:The
7828:and
7730:Sewa
7277:jīva
7194:jiva
7189:soul
7160:and
6464:and
6342:Laos
6247:Pāli
5793:atma
5682:The
5642:The
5583:The
5502:guru
5481:and
5441:jiva
5207:and
4965:Agni
4946:Yoga
4925:and
4875:and
4869:kama
4807:and
4805:sara
4791:and
4748:The
4730:atma
4717:Yama
4711:and
4703:The
4692:and
4660:and
4640:and
4632:and
4564:and
4558:kama
4520:and
4504:and
4479:and
4453:The
4135:Jain
4098:and
4050:kama
4006:and
3691:Jāti
3476:and
2989:Kena
2938:Isha
2151:Atri
1983:Yoga
1932:Bihu
1902:Onam
1845:Holi
1645:Arts
1592:Yogi
1579:Yoga
1542:Sevā
1537:Dāna
1492:Homa
1472:Japa
1442:Ārtī
1437:Puja
1363:Dāna
1323:Dayā
1181:Mind
1164:Maya
1074:Kama
915:Sita
905:Rama
880:Kali
846:Vayu
796:Agni
698:List
500:RTGS
488:Thai
295:mokh
260:Odia
70:IAST
15845:Guf
15339:Nav
15258:Hel
14696:Law
13116:Ṛta
12951:Dhi
11868:or
11775:in
9912:209
9385:स्व
9373:सार
8280:)."
8242:cit
8235:Sat
8226:sat
7951:War
7279:);
7152:In
7023:Abu
6470:In
5662:or
5305:or
5286:).
5181:or
4809:sva
4572:?"
4305:pāp
4139:moh
4129:muc
1031:God
288:ਮੋਖ
15902::
13530::
13473::
13345:Om
12124::
11872:*
11814::
11616:,
11570:,
11377:^
11355:^
11316:^
11277:^
11183:^
11084:^
11075::
10807:74
10789:^
10776:,
10607:,
10456:^
10421:^
10403:.
10374:^
10281:^
10196:^
10176:^
10153:^
10041:^
9930:^
9714:^
9700:^
9691::
9665:^
9605:,
9555:,
9534:,
9400:,
9353:,
9324:^
9039:^
9005:^
8984:^
8972:^
8910:^
8875:^
8815:^
8737:,
8721:^
8693:^
8659:.
8589:^
8573:,
8396:^
8355:,
8314:.
8221::
8071:,
8060:.
7324:on
7156:,
6550:on
6505:.
6377:US
5822:on
5679:.
5658:,
5611:,
5489:.
5477:,
5459:.
5447:.
5345:.
5266:.
5203:,
5199:,
5195:,
5191:,
5165:.
5093:.
4990:.
4979:,
4975:,
4971:,
4883:.
4871:,
4745:.
4656:,
4560:,
4450:.
4438:,
4426:.
4274:,
4268:,
4262:,
4179:,
4114:.
4086:,
4082:,
4078:,
4072:,
4068:,
3988:,
3984:,
3968:,
3954:,
3950::
3946:;
3930:oʊ
3310:,
1019:Om
542:on
502::
454::
452:RR
446:해탈
428::
420:解脱
402::
394:解脫
72::
14910:e
14903:t
14896:v
13275:e
13268:t
13261:v
12035:e
12028:t
12021:v
11876::
11765:e
11758:t
11751:v
11721:.
11695:.
11685:.
11666:.
11647:.
11637:.
11627:.
11604:.
11581:.
11544:.
11523:.
11513:.
11503:.
11484:.
11458:)
11454:(
11450:.
11440:.
11259:.
11234:.
11207:.
11177:.
11114:.
11041:.
11014:.
10987:.
10960:.
10933:.
10906:.
10868:.
10832:.
10819:.
10774:.
10738:.
10573:;
10487:.
10473:"
10450:.
10436:"
10415:.
10368:.
10307:(
10254:;
10035:.
10008:.
9981:.
9954:.
9924:.
9891:.
9864:.
9837:.
9784:.
9762:.
9740:.
9689:.
8670:.
8373:.
8359:"
8351:"
8331:.
8192:)
8186:(
8181:)
8177:(
8173:.
8163:.
8093:.
8033:e
8026:t
8019:v
7135:e
7128:t
7121:v
6449:e
6442:t
6435:v
5729:(
5393:.
3942:/
3939:ə
3936:ʃ
3933:k
3927:m
3924:ˈ
3921:/
3917:(
3901:e
3894:t
3887:v
3670::
789::
508:)
498:(
482:)
476:(
460:)
450:(
434:)
424:(
408:)
398:(
364:)
358:(
342:)
336:(
320:)
314:(
298:)
292:(
276:)
270:(
254:)
248:(
232:)
226:(
210:)
204:(
188:)
182:(
166:)
160:(
144:)
138:(
122:)
116:(
100:)
94:(
78:)
68:(
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.