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729:. This would have been before A.H. 244 (858), since the vizier was out of office and in exile from 244 to 248 (858–9 to 862). There is an anecdote telling that Tabari had agreed to tutor for ten dinars a month, but his teaching was so effective and the boy's writing so impressive that the teacher was offered a tray of dinars and dirhams. The ever-ethical Tabari declined the offer, saying he had undertaken to do his work at the specified amount, and could not honorably take more. That is one of a number of narratives about him declining gifts or giving gifts of equal or greater amount in return.
1229:(661–750 CE) were short monographs, each treating a major event or the circumstances attending the death of an important person. Al-Ṭabarī supplemented this material with historical reports embodied in works on genealogy, poetry, and tribal affairs. Further, details of the early ʿAbbāsid period were available to him in a few histories of the caliphs that unfortunately have come down only in the fragments preserved by al-Ṭabarī. Almost all of these accounts reflected an Iraqi perspective of the community; coupled with this is al-Ṭabarī’s scant attention to affairs in
1285:. Abul-Qaasim Ibn 'Aqil Al-Warraq says: " Imām Ibn Jarir once said to his students: “Are you all ready to write down my lesson on the commentary of the entire Holy Quran?" They enquired as to how lengthy it would be. "30 000 pages"! he replied. They said: "This would take a long time and cannot be completed in one lifetime. He therefore made it concise and kept it to 3000 pages (note, this was in reference to the old days when they used ink and hard-paper which was a bit long format today). It took him seven years to finish it from the year 283 until 290.
1313:, Nasr b. Muzahim, al-Mada'ini, 'Urwa b. al-Zubayr, al-Zuhri, Ibn Ishaq, Waqidi, Wahb b. Munabbih, Ka'b al-Ahbar, Ibn al-Matni, al Haggag b. al-Minhal, Hisham b. 'Urwa, al-Zubayr b. Bakkar and so forth, in addition to oral accounts that were circulating at the time. In recounting his history, Tabari used numerous channels to give accounts. These are both channels that are given by the same author in a work, such as for example three different accounts that start with the isnad al-Harita.
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familiar with al-Tabari's chronicle knows what a formidable challenge it poses for a translator, especially for one attempting to make it accessible to an audience that includes non-specialists. There is first of all the obstacle of al-Tabari's Arabic prose, which varies greatly in style and complexity, according to the source he is using (and apparently quoting verbatim). The sections in the McAuliffe translation, drawn mostly from
1975:"Even so, the evidence of the early philologists was so strong, that for the proponents of a “foreign free” Qur’ānic reading, the similarities between some of the Arabic forms and their foreign counterparts were just coincidental, or at least, Arabic happened to use those forms first in the Qur’ān, which is the position of the celebrated Persian historian and theologian al-Ṭabarī (839 - 923 CE) in his famous Tafsīr of the Qur’ān."
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836:. When he was ill, he treated himself (to the approval of physicians). He had a sense of humor, though serious subjects he treated seriously. He had studied poetry when young and enjoyed writing, reciting and participating in poetic exchanges. It is said that he was asked in Egypt about al-Tirimmah, and was able to recite this 7th century poet's work for Egyptians who had merely heard al-Tirimmah's name.
812:, and the Hanbalites were condemned by Abbasid authorities in their entirety for persecuting opponents, roughly a decade later. They even prevented people from meeting with him, and Ibn Jarir remained trapped in his home until he died. The period in which Tabari lived was full of religious differences and political unrest, which was characterized by the stigmatization and accusation of individuals.
709:, and Tabari hand-copied and transmitted many of his teacher's works. Tabari was then well-versed in four of the five remaining Sunni legal schools, before founding his own independent, yet eventually extinct, school. His debates with his former teachers and classmates were known, and served as a demonstration of said independence. Notably missing from this list is the
1933:, etc, "The Great Medieval Civilizations: cultural and scientific development. Volume 3. The great medieval civilizations. Part 1", Published by Allen and Unwin, 1975. pg 722:In the meantime another author, Tabari, Persian by origin, had been unobtrusively at work on two monumental pieces of writing, a commentary on the Koran .
1012:'Ali b. 'Isa had offered al-Tabari the opportunity to debate the matter with the Hanbalites in his residence. Al-Tabari agreed, but the Hanbalites did not show up. However, shortly before his death, Hanbalite rioters supposedly pelted his house with stones so numerous that they formed a large wall in front of it.
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among those who immediately followed the great master. That al-Tabari's history was immensely significant we can all agree; but as to precisely how he became so significant there is no clear consensus. Returning to Forand's insight, al-Azdi frequently drew on the same authorities tapped by al-Tabari,
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was published. During the intervening years, he was a famous (if somewhat controversial) personality. Among the figures of his age, he had access to sources of information equal to anyone, except, perhaps, those who were directly connected with decision making within the government. Most, if not all,
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Upon hearing this, the fanatic
Hanbali followers attacked him fiercely, and stoned his residence and caused a serious disturbance which had to be subdued by force. Trouble with the Hanbalites that took a similar form was also reported at the time of al-Tabari's death. In connection with it, Nazuk is
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He is described as having a dark complexion, large eyes and a long beard. He was tall and slender and his hair and beard remained black until he was very old. He was attentive to his health, avoiding red meat, fats, and other foods he deemed unhealthy. He was seldom sick before his last decade, when
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Tabari's house, escalating the persecution to the point where
Abbasid authorities had to subdue them by force. The Baghdad chief of police tried to organize a debate between Tabari and the Hanbalites to settle their differences. While Tabari accepted, the Hanbalites did not show up, but instead came
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school, the fourth largest legal school within Sunni Islam in the present era. Tabari's view of Ibn Hanbal, the school's founder, became decidedly negative later in life. Tabari did not give Ibn Hanbal's dissenting opinion any weight at all when considering the various views of jurists, stating that
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Al-Tabari was very humble to his companions, visitors and students, without being proud of his position, condescending with his knowledge, or being domineering towards others. He did not bear hatred against anyone, and he had a satisfied soul, excusing those who had wronged him, and forgiving those
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on behalf of the believers on the Day of
Judgment. Muhammad will intercede on their behalf, so that God will relieve them of the suffering of such a situation. However, the Hanbalites interpreted the Praiseworthy Station as the seat of Muhammad by God on the Throne, despite the overall weakness of
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Tabari died on 17 February 923. Some sources suggest that
Abbasid authorities buried Tabari at night in secret as they feared mob violence by the Hanbalites, but these reports are uncertain, and other sources agree that he was buried in the morning after his death. Either way, he was buried in his
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While we still lack a satisfactory scholarly biography of this remarkable scholar, interested readers now have access to a meticulous and well-annotated translation of the sections from al-Tabari's chronicle, which constitute the most important primary source for the history of his reign. Anyone
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Realistic depictions alternate with formalized and archetypal narrative. Tabari is careful to give his reports of these conquests a religious frame (expressions such as "Nu'aym wrote to 'Umar about the victory that God had given him" abound), though it is worth noting that Tabari describes the
1919:...one of the most eminent Iranian scholars of the early Abbasid era... There is thus no way of knowing for certain whether Ṭabari's family was native to the Āol region or perhaps arrived with the wave of Muslim colonists after the Abbasid revolution, either as converts or Arab settlers.
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mentioned as chief of police. He was appointed to this position only in 310/922, the year al-Tabari died, but he appears to have held high positions in the police before, and may already have been in charge of al-Tabari's protection against potential
Hanbalite violence. In 309/921, the
752:, he made the highly significant connection of al-Abbas ibn al-Walid ibn Mazyad al-'Udhri al-Bayruti (c. 169–270/785–86 to 883–84). Al-Abbas instructed Tabari in the Syrian school's variant readings of the Qur'an and transmitted through his father al-Walid the legal views of
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Geschichte der Perser und Araber zur Zeit der
Sasaniden. Aus der arabischen Chronik des Tabari. Übersetzt und mit ausführlichen Erläuterungen und Ergänzungen versehen von Theodor Nöldeke. Leiden 1879 (Digitalisat der Universitäts- und Landesbibliothek Sachsen-Anhalt,
1019:, "The role of Hanbalite hostility, though real, seems to have been exaggerated in connection with his death as it was in his life." He further adds that "Those who knew Tabari best always played down the inconveniences he suffered from the Hanbalites."
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Clifford Edmund
Bosworth (Übersetzer), Vorwort von Ehsan Yarshater: Al-Tabari. The Sasanids, the Byzantines, the Lakhmids, and Yemen. State University of New York Press, Albany 1999 (erschienen in der oben genannten Reihe, behandelt die Geschichte der
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950:(interpretation of the Qur'an), authors said that the Praiseworthy Station (al-Maqam al-Mahmud) said in the above verse is the most highest place in Paradise, which will be granted to the Muhammad and none else, and the position of intercession (
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was making war on him every year, and when it was suggested to him that he would continue to do this until he was driven out of his kingdom" (p. 2). The religious frame in Tabari's account is therefore not inflexible or exclusive.
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Although no subject in history, recitation of the Quran and its interpretation, poetry, grammar and vocabulary, ethics, mathematics, and theology remained untouched by Tabari, he is primarily known as the author and author of history.
799:, a student of the students of Ibn Hanbal. Tabari was known for his view that Hanbalism was not a legitimate school of thought, as Ibn Hanbal was a compiler of traditions and not a proper jurist. The Hanbalites of Baghdad would often
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in 1999 in the United States, Albania and France. Planning for the translation of this great chronicle book into
English in forty volumes began in 1971, led by Ehsan Yarshater as General Editor and assisted by an Editorial Board
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The
History of al-Tabari (Tarikh al-Rusul Walmuluk). Vol. XXVIII: Abbasid Authority Affirmed, the Early Years of al-Mansur A.D. 753-763/A.H. 136–145 by Al-Tabari (Abu Jafar Muhammad Ibn Jarir); Jane Dammen McAuliffe, Review by:
681:, who, however, had recently died (in late 855 or early 856). Tabari possibly made a pilgrimage prior to his first arrival in Baghdad. He left Baghdad probably in 242 AH (856/7 AD) to travel through the southern cities of
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His legal texts, commentaries and Qur'anic exegesis, and history, produced respectively, were published throughout his lifetime. Biographers stress his reverence for scholarship, objectivity, and independent judgement
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history. Tabari's work is one of the major primary sources for historians. The
History commenced with the Creation, followed by accounts regarding the patriarchs, prophets, and rulers of antiquity. The history of the
645:(850/1 AD), when he was twelve. He retained close ties to his hometown. He returned at least twice, the second time in 290 AH (903 AD), when his outspokenness caused some uneasiness and led to his quick departure.
795:, were collected by him about the time the reported events took place. His accounts are as authentic as one can expect from that period. Tabari final years were marked by conflict with the Hanbalite followers of
652:, where he remained for some five years. A major teacher in Rayy was Abu Abdullah Muhammad ibn Humayd al-Razi, who had earlier taught in Baghdad, but was now in his seventies While in Ray, he also studied Muslim
1733:
The traditionalist Abu Ja'far Muhammad ibn Jarir al-Tabari (d. 923) authored a traditionist Qur'anic exegesis, Jami'al-bayan 'an ta'wil ay al-Qur'an (or fi tafsir al-Quran), and a traditionist History of the
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1217:. Although pre-Islamic influences are evident in their works, the Medinan perspective of Muslim history evolved as a theocentric (god-centred) universal history of prophecy, culminating in the career of
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published the history of Tabari in French Language in four volumes in Paris. His book on the nativities and history was translated into Latin by Giovanni da Siviglia and published in Venice in 1503.
844:, and philology. Such were considered essential for Qur'anic commentary. He knew Persian and was acquainted with the origins of various foreign loan words in Arabic from a number of other languages.
840:, in his memoirs, he confirmed these features. He was witty and urbane, clean, and well mannered. He avoided coarse speech, instead displaying refined eloquence. He had a good grounding in grammar,
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but whose works are for the most part now lost, such as Abu Ma'shar (170/786), Abu Mikhnaf (157/774), al-Haytham ibn 'Adi (207/822), al-Madaini (around 228/843), and 'Umar ibn Shabba (262/878).
2357:
Joel L. Kraemer, Humanism in the Renaissance of Islam: The Cultural Revival During the Buyid Age, p. 61. Volume 7 of Studies in Islamic culture and history. Leiden: Brill Publishers, 1992.
1600:(Egyptian Radio and Television Union) produced the first TV series that presented the life of Jarir Tabari under the name “Imam al-Tabari”, it was directed by Magdy Abou Emira starring
598:. His understanding of it was both sophisticated and remarkably fluid, and, as such, he continued to develop his ideas and thoughts on juristic matters right until the end of his life.
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and 'Umar ibn Shabba, do not represent the most obscure passages to be found in al-Tabari, but they are nonetheless full of linguistic ambiguities and difficulties for the translator.
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suggested him when he was near death, to forgive his enemies, which he agreed to, apart from one who called him an innovator. Tabari was generally conciliatory, moderate, and affable.
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followers. Though his conflict with the leaders of the Zahiri school was resolved, the Hanbalites literally besieged him in his own home. Apparently, al-Tabari did not think much of
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Al-Azdi was an extremely early witness to the reception of al-Tabari's text - indeed, much earlier than the sources that are customarily used to improve our understanding of the
1244:, so that his History does not have the secular “universal” outlook sometimes attributed to it. From the beginning of the Muslim era (dated from 622, the date of the hijrah—the
674:. Tabari was thus introduced in youth to pre-Islamic and early Islamic history. Tabari quotes ibn Humayd frequently, but little is known about Tabari's other teachers in Rayy.
767:. Tabari had a private income from his father while he was still living, and then the inheritance. He took money for teaching. Among Tabari's students was
3015:
1087:). He rates the credibility of his sources from a theological rather than an historical standpoint, yet he opposed religious innovation. In one anecdote,
1398:
Hungarian scholar, wrote in 1920 a book focusing on Tabari, titled in German as "Die Richtungen der islamischen Koranauslegung", and it was published by
1328:, the German orientalist in 1878 has also translated the Sassanid section of Tabari's history into German, and has since been reprinted several times.
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initiation of the campaign in pragmatic rather than ideological terms. He states that 'Umar's decision to invade came as a result of his realization
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in 253 AH (867 AD), and some time after 256/870, he returned to Baghdad, possibly making a pilgrimage on the way. If so, he did not stay long in the
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A perusal of Tabari shows that he in fact relied on a variety of historians and other authors, such as Abu Mihnaf, Sayf b. 'Umar, Ibn al-Kalbi, '
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later to pelt his house with stones again. The constant threat of violence from the Hanbalites hung over Tabari's head for the rest of his life.
2993:
The History of al-Tabari (Tarikh al-rusul wal-muluk). Vol. XIV: The Conquest of Iran by al-Tabari; G. Rex Smith, Review by: Hassan I. Mneimneh,
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1588:, founded the Tabari History Research Structure Institute. The Jarir Tabari first international commemoration in 1989, with a suggestion by
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1335:, in several volumes, translated Tabari's history book into Dutch, The book was later translated into English and republished in 1998 by
605:"flourished among Sunni ulama for two centuries after his death", before it eventually became extinct. It was commonly designated as the
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The verse is: And rise at ˹the last˺ part of the night, offering additional prayers, so your Lord may raise you to a station of praise.
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693:. There, he met a number of eminent and venerable scholars. In addition to his previous study of Hanafi law, Tabari also studied the
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exegesis, and has been described as "an impressively prolific polymath". He authored works on a diverse range of subjects, including
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Osman, Ghada. "ORAL VS. WRITTEN TRANSMISSION: THE CASE OF ṬABARĪ AND IBN SAʿD." Academic Search Premier. EBSCO. Web. 15 May 2012.
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researched the history of Tabari, and from 1987 to 1999 published the book History of Tabari entitled "Muhammad at Mecca". Also
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authors and researchers were prominent, they published a collection of books on the history of Tabari with different titles.
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2980:, Vol. 126, No. 4 (October – December 2006), pp. 521–535, Published by: American Oriental Society, Article Stable URL:
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Although it eventually became extinct, Tabari's madhhab flourished among Sunni ulama for two centuries after his death.
1844:
1522:, was erected in the courtyard of the National Library of Tajikistan. There are streets and schools named after him in
924:, three Hanbalites, who do not seem further identifiable, asked al-Tabari about his views on a tradition attributed to
1256:), the History is arranged as a set of annals according to the years after the hijrah. It terminates in the year 915.
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agreed unanimously. Like Dawud al-Zahiri, he also held that consensus must be tied to a text and cannot be based on
775:; Ibn al-Mughallis lavished Tabari with almost excessive praise. He never took a government or a judicial position.
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1705:..al-Tabarī and Ibn Khuzaymah were scholars of very great stature, their published creeds thoroughly traditionalist
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and not as a continuum of tribal wars and values. The sources for al-Ṭabarī's History covering the years from the
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came next. For the period of Muhammad's life, al-Ṭabarī drew upon the extensive researches of 8th-century Medinan
17:
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726:
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2128:, The Formation of the Sunni Schools of Law: 9th–10th Centuries C.E., p. 185. Leiden: Brill Publishers, 1997.
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sympathies. At the same time, he incurred the wrath of the Shi'ites by defending the previous three caliphs.
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the Persian-born, Baghdādī polymath Abū Jaʿfar b. Jarīr al-Ṭabarī (d. 923/310) was putting the finishing ...
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2900:Табари // Энциклопедический словарь Брокгауза и Ефрона : в 86 т. (82 т. и 4 доп.). — СПб., 1890—1907.
1949:...whether the family was of indigenous stock or descended from Arab colonists in Tabaristan is unknown...
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902:), and this was enough to incite the Hanbalites against him. Al-Tabari was suddenly accused of being a
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translated in 1989 Tabari history book of three volumes, with title "History of the Middle East".
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Abbasid Studies: Occasional Papers of the School of Abbasid Studies, Cambridge, 6–10 January 2002
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Abbasid Studies: Occasional Papers of the School of Abbasid Studies, Cambridge, 6–10 January 2002
1604:. In addition to Egypt, the biographical series was shown on Arabic channels in other countries.
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1105:(Islamic law), and was welcomed by them. He established his own madhhab, usually designated the
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The Muslim 100: The Lives, Thoughts and Achievements of the Most Influential Muslims in History
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The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon
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3223:. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press.
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1392:. Estelle Whelan at the Columbia Center for Iranian Studies served as Editorial Coordinator.
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The History of al-Ṭabarī, Volume I: General Introduction and from the Creation to the Flood
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also published the complete History of the Prophets and Kings in 17 volumes in his center.
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historically, defining it as the transmission by many authorities of reports on which the
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The History of Al-Tabari, Vol. 6: Muhammad at Mecca (SUNY Series in Near Eastern Studies)
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The History of al-Tabari Vol. 1: General Introduction and From the Creation to the Flood
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Melchert, Christopher (1997). "Chapter 7: Al-Khallal and the Classical Hanbali school".
1113:. His school failed to endure in the competitive atmosphere of the times. As a youth in
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629:) in the winter of 838–39. He has been described as either of Persian or Arab origin.
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Al-Tabari is said to have declared bluntly that it was absurd. Moreover, he recited:
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school. Among other material, ibn Humayd taught Jarir Tabari the historical works of
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3210:, Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, (2 vols.).
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Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
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madhhab. It was characterized by strong scripturalist tendencies. He appears, like
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Ignaz Goldziher: Die Richtungen der islamischen Koranauslegung. Brill, Leiden 1920
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Tabari history, Tabari interpretation and translation of Tabari history stored in
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Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God
1357:, published the book History of Tabari in three volumes with an introduction by
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3255:, 2nd Edition. (Leiden: E. J. Brill) 12 Vols. published between 1960 and 2005.
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2596:[The Jurisprudence of Disagreement and the Ordeal of Imam al-Tabari].
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The Biographies of the Elite Lives of the Scholars, Imams & Hadith Masters
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The History of al-Tabari (Ta’rikh al-rusul wa’l-muluk) / Cambridge Dictionary
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and the Genre of Usul al-Fiqh in Ninth Century Baghdad," pg. 339. Taken from
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2442:. Islamic Philosophy, Theology and Science. Texts and Studies. Vol. 22.
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1693:. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. p. 154.
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home. Regardless, Tabari was remembered positively by contemporaries such as
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and the Genre of Usul al-Fiqh in Ninth Century Baghdad," p. 325. Taken from
1492:. Second, since al-Azdi was writing in the decades following al-Tabari, his
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Opening lines of the Quran from a Persian translation of Tabari's commentary
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3066:[Congress in honor of Sheikh Historian Muhammad ibn Jarir Tabari].
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General Introduction and From Creation to the Flood, Franz Rosenthal (1989)
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Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm
2103:
1485:
1453:
1234:
1095:
955:
841:
642:
552:
3063:
2605:
1962:
1163:
He wrote extensively; his voluminous corpus containing three main titles:
571:. Among his most famous and influential works are his Quranic commentary,
4455:
4352:
3969:
3934:
3847:
3822:
3560:
3484:
3423:
2443:
1930:
1614:
1518:
In 2015, a statue of Jarir Tabari, along with another Iranian scientist,
1429:
1411:
1363:
1205:
1129:
792:
626:
493:
305:
41:
4117:
2981:
4819:
4142:
4046:
4036:
3949:
3929:
3924:
3812:
3745:
3648:
3608:
3603:
3530:
3469:
3464:
3237:
C. E. Bosworth, "al-Tabari, Abu Djafar Muhammad b. Djarir b. Yazid" in
3092:
2508:
2108:
1964:
On the (Middle) Iranian borrowings in Qur'ānic (and pre-Islamic) Arabic
1639:
1619:
1481:
1133:
1110:
951:
914:
891:
862:
809:
788:
694:
649:
622:
528:
452:
313:
91:
3002:
2787:
714:
Ibn Hanbal had not even been a jurist at all but merely a recorder of
539:, al-Tabari is widely known for his historical works and expertise in
4415:
4132:
4076:
4051:
3807:
3545:
3540:
3494:
3418:
3413:
1297:
was begun by Tabari. This was on the traditions transmitted from the
1274:
1118:
1088:
1044:
933:
899:
661:
447:
38:
3330:
2301:. Vol. XXXVIII. New York: State University of New York, 1985. Print.
4229:
3862:
3842:
3628:
3623:
2913:
1302:
1218:
1214:
1040:
937:
833:
671:
500:
490:
2754:: Peeters Publishers and the Department of Oriental Studies, 2004.
2499:. SUNY series in Near Eastern Studies. Vol. 1. Translated by
2267:
Poetics of Islamic Historiography: Deconstructing Ṭabarī's History
2050:: Peeters Publishers and the Department of Oriental Studies, 2004.
1027:
913:, the fourth rightly guided caliph, exposed him to accusations of
516:
291:
4886:
3618:
1691:
The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E
1575:
1555:
1222:
1114:
1098:
1083:
1036:
921:
906:
903:
887:
883:
879:
852:
800:
722:
710:
705:
rites. Tabari's study of the latter school was with the founder,
602:
591:
199:
184:
110:
4137:
4127:
3994:
2751:
2113:
2047:
1563:
1551:
1547:
1539:
1535:
1523:
1298:
1253:
1238:
1201:
1200:
to 915, and is renowned for its detail and accuracy concerning
1145:
1106:
1057:
1009:
947:
749:
715:
702:
698:
657:
638:
520:
512:
227:
217:
2653:[Imam al-Tabari: Victim of Ignorance and Fanaticism].
4851:
4833:
3262:, Albany: State University of New York Press, 1989, Volume 1.
2972:
A Local Historian's Debt to al-Ṭabarī: The Case of al-Azdī's
1543:
1249:
1241:
1230:
1149:
895:
764:
760:
745:
741:
733:
690:
682:
540:
496:
337:
280:
174:
144:
3041:
2489:
2487:
1597:
1531:
1527:
1141:
1102:
1047:
commentary. His principal and most influential works were:
820:
686:
653:
634:
618:
595:
532:
524:
222:
114:
95:
87:
69:
2721:
2627:[The Ordeal of Imam al-Tabari with the Hanbalis].
2392:
2390:
2341:
2339:
2337:
2335:
2333:
2331:
2189:
2187:
2174:
2172:
2087:
2085:
2072:
2070:
2068:
2019:
2017:
1978:
1281:), which was marked by the same fullness of detail as the
1856:
1184:
The first of the two large works, generally known as the
2997:, Vol. 28, No. 2 (May 1996), pp. 262–264, Published by:
2484:
2269:, introductio, p. xxvi. Leiden: Brill Publishers, 2004.
782:
became caliph. He was well past seventy in the year his
475:أَبُو جَعْفَر مُحَمَّد بْن جَرِير بْن يَزِيد ٱلطَّبَرِيّ
27:
Muslim scholar, historian, and Quranic exegete (839–923)
2709:
2697:
2685:
2673:
2414:
2402:
2387:
2328:
2316:
2299:
The History of Al-Ṭabarī = Taʻrīkh al-rusul wa ʻl-mulūk
2279:
2247:
2235:
2223:
2211:
2199:
2184:
2169:
2082:
2065:
2053:
2014:
2002:
1990:
3120:[The most important Syrian historical drama].
3013:
1789:
756:, Beirut's prominent jurist from a century earlier.
2466:
1752:, volume 13, Macmillan Reference USA, 2005, p. 8943
1719:
Women in the Qur'an, Traditions, and Interpretation
1496:can say something about the reception of al-Tabari
2561:
1824:
1717:Freyer Stowasser, Barbara (1994). "Introduction".
1124:Al-Tabari's jurisprudence belongs to a type which
1056:('Commentary of al-Tabari'); Qur'anic commentary (
928:, concerning the explanation of the verse 79 from
882:(independent judgement) led to criticism from the
873:
2631:(in Arabic). Almothaqaf Newspaper. Archived from
771:, who was also a student of Tabari's own teacher
467:Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī
4907:
3273:Press, 40 Vols. published between 1989 and 2007
2832:La Chronique Histoire des prophètes et des rois.
2622:
1721:. New York: Oxford University Press. p. 8.
1716:
1320:
1273:His second great work was the commentary on the
787:the materials for the histories of al-Mu'tadid,
677:Tabari then travelled to study in Baghdad under
2820:University and State Library / MENAdoc-Sammlung
2531:
1874:
725:, he took a tutoring position from the vizier,
37:Not to be confused with the Muslim scholar and
2543:. Naqshbandi Order in Montreal. Archived from
1471:
1072:), historical chronicle, often referred to as
477:; 839–923 CE / 224–310 AH), commonly known as
3346:
2838:. Éditions Actes Sud / Sindbad 2001, Band I,
2432:
2995:International Journal of Middle East Studies
2925:Prominent works of Muhammad ibn Jarir Tabari
2768:International Journal of Middle East Studies
980:
968:
590:for nearly a decade before he developed his
400:
376:
352:
328:
3290:
1904:
1875:Magdalino, Paul; Nelson, Robert S. (2010).
1404:Brockhaus and Efron Encyclopedic Dictionary
826:
3353:
3339:
3176:The Encyclopaedia of Islam, Second Edition
3039:[About Zarinkoob About his work].
2834:2 Bände, übersetzt aus dem Persischen von
1947:. Encyclopaedia of Islam, Second Edition.
1819:
535:. Among the most prominent figures of the
3213:
2727:
2715:
2703:
2691:
2679:
2537:"The Prophet's (s) Seating on the Throne"
2420:
2408:
2396:
2345:
2322:
2285:
2253:
2241:
2229:
2217:
2205:
2193:
2178:
2091:
2076:
2059:
2023:
2008:
1996:
1984:
1881:. Harvard University Press. p. 279.
1862:
1744:
1742:
954:) will be giving to him by permission of
898:), but mainly saw him as a traditionist (
3145:
2978:Journal of the American Oriental Society
2029:
1942:
1688:
1584:and Lefebvre Lucidio in a speech at the
1026:
857:
814:
3184:. Leiden: E. J. Brill. pp. 11–15.
2962:Set - History of al-Tabari / SUNY Press
1630:List of Persian scientists and scholars
14:
4981:Muslim scholars persecuted by Hanbalis
4908:
3312:"Biographical Data: Abu Jaffar Tabari"
2765:
2507:: State University of New York Press (
1960:
1907:"ṬABARI, ABU JAʿFAR MOḤAMMAD B. JARIR"
1739:
996:Glory to Him (God), Who has no comrade
732:In his late twenties, he travelled to
641:at nine. He left home to study in 236
30:For other people named Al-Tabari, see
4961:10th-century Persian-language writers
4771:The Remaining Signs of Past Centuries
3360:
3334:
2982:https://www.jstor.org/stable/20064541
1813:
1121:'s but received a hostile rejection.
778:Tabari was some fifty years old when
4946:10th-century Arabic-language writers
4941:9th-century Muslim scholars of Islam
3014:Anothertravelguide.com (July 2013).
1799:. Kube Publishing Ltd. p. 182.
1763:The Cambridge History of Iran, vol 4
1416:Central Library of Astan Quds Razavi
1001:nor companion sitting on His Throne
4926:9th-century Arabic-language writers
3206:Ulrika Mårtensson, "al-Tabari", in
3003:https://www.jstor.org/stable/176433
2766:Daniel, Elton L. (1997). "Review".
2594:"فقه الاختلاف ومحنة الإمام الطَبري"
865:'s 14th century Persian version of
486:
474:
401:
377:
353:
329:
107:923 CE (aged 84) / 310 AH (aged 86)
24:
2651:"الإمام الطبري ضحية الجهل والتعصب"
1094:Initially, Tabari belonged to the
936:about the Praiseworthy Station of
25:
5017:
4736:History of the Prophets and Kings
3284:
2742:, "Muhammad b. Jarir al-Tabari's
2038:, "Muhammad b. Jarir al-Tabari's
1586:Oxford Centre for Islamic Studies
1305:. It was not, however, completed.
1169:History of the Prophets and Kings
1070:History of the Prophets and Kings
940:, known as "al-Maqam al-Mahmud".
637:at eight, and began to study the
113:, Abbasid Caliphate (present-day
94:, Abbasid Caliphate (present-day
5006:Biographical evaluation scholars
3190:10.1163/1573-3912_islam_COM_1133
3016:"National Library of Tajikistan"
2625:"محنة الإمام الطبري مع الحنابلة"
2623:Dr. Mona Zaytoun (August 2019).
1943:Bosworth, C.E. (24 April 2012).
4951:10th-century Iranian historians
4401:Silahdar Findiklili Mehmed Agha
3258:Franz Rosenthal, (translator),
3118:"من الزير سالم لملوك الطوائف ."
3110:
3085:
3056:
3029:
3007:
2987:
2966:
2955:
2944:
2929:
2918:
2903:
2894:
2885:
2876:
2866:
2857:
2824:
2813:
2803:
2794:
2757:
2733:
2665:on 2 February 2024 – via
2643:
2635:on 2 February 2024 – via
2616:
2608:on 2 February 2024 – via
2586:
2555:
2547:on 3 February 2024 – via
2525:
2478:As-Sunnah Foundation of America
2460:
2426:
2376:
2367:
2351:
2304:
2291:
2259:
2160:
2147:
2131:
2119:
2097:
1954:
1936:
1924:
1898:
1592:was held by Kayhan magazine at
1590:Mohammad Ebrahim Bastani Parizi
1132:", largely associated with the
874:Tabari's ordeal with Hanbalites
727:Ubaydallah ibn Yahya ibn Khaqan
4971:Sunni Muslim scholars of Islam
4931:9th-century Iranian historians
3314:. salaam.co.uk. Archived from
2750:. Edited by James Montgomery.
2661:. 31 July 2011. Archived from
2659:Al-Ittihad (Emirati newspaper)
2166:al-Hamawi, vol. 18, pp. 57–58.
2046:. Edited by James Montgomery.
1961:Cheung, Johnny (6 June 2016),
1905:Daniel, Elton L. (2000–2013).
1878:The Old Testament in Byzantium
1868:
1783:
1755:
1710:
1682:
1657:
959:the narrations supporting it.
819:Tomb of al-Tabari in Baghdad,
797:Al-Hasan ibn 'Ali al-Barbahari
625:(some 20 km south of the
13:
1:
2313:, Irshad, vol. 18, pp. 57–58.
2112:, p. 291. Ed. Rida Tajaddud.
1646:
1520:Muhammad ibn Zakariya al-Razi
1384:, as Supervising Editor, and
1368:American University of Beirut
1321:Translations of Tabari's book
4976:Muhammad ibn Jarir al-Tabari
3271:State University of New York
3037:"درباره عبدالحسین زرین کوب"
2940:Oxford Bibliographies Online
1663:Jonathan A.C. Brown (2007),
1651:
1513:
1337:State University of New York
1262:The Commentary on the Qur'an
1225:’s death to the fall of the
773:Muhammad bin Dawud al-Zahiri
612:
577:, and historical chronicle,
7:
4991:Iranian historians of Islam
4750:Concise History of Humanity
4523:Mirza Mehdi Khan Astarabadi
3803:'Abd al-Wahid al-Marrakushi
3064:"قلم سحرآمیز "استاد پاریز""
3001:Press, Article Stable URL:
2562:Hussein Ahmad Amin (2018).
1607:
1472:Texts relating to al-Tabari
1174:Tarikh al-Rusul wa al-Muluk
1065:Tarikh al-Rusul wa al-Muluk
979:
967:
10:
5022:
4576:Ahmad ibn Khalid al-Nasiri
4338:Shaikh Inayat Allah Kamboh
3139:
2882:Center for Iranian Studies
2744:al-Bayan 'an Usul al-Ahkam
2570:Edinburgh University Press
2040:al-Bayan 'an Usul al-Ahkam
1767:Cambridge University Press
1478:Tarikh al-rusul wa-l-muluk
1196:from the time of Qur'anic
832:he suffered from bouts of
633:at seven, was a qualified
36:
32:Al-Tabari (disambiguation)
29:
4996:Quranic exegesis scholars
4843:
4720:
4691:
4661:
4637:
4624:
4598:
4569:
4556:
4536:
4515:
4481:
4468:
4448:
4428:
4374:
4361:
4330:
4313:Ahmed Mohammed al-Maqqari
4306:
4293:
4248:
4202:
4168:
4155:
4110:
4092:Fazlallah Khunji Isfahani
4064:
4030:
4017:
3982:
3913:
3900:
3855:
3791:
3778:
3758:
3694:
3681:
3656:
3597:
3584:
3518:
3447:
3401:
3375:
3368:
2780:10.1017/S0020743800064564
2511:). 1989. pp. 73–74.
1635:List of Muslim historians
982:
981:
970:
969:
791:, and the early years of
435:
417:
412:
408:
384:
360:
336:
312:
303:
273:
236:
205:
195:
180:
170:
160:
150:
140:
122:
103:
80:
75:
65:
58:
51:
4606:Jalal al-Din Mirza Qajar
4386:Solakzade Mehmed Hemdemi
4102:Yahya bin Ahmad Sirhindi
3766:Muhammad bin Ali Rawandi
3711:Abd al-Latif al-Baghdadi
3267:The History of al-Ţabarī
3260:The History of al-Ţabarī
2565:Sorrowful Muslim's Guide
1750:Encyclopedia of religion
1438:Khalid Yahya Blankinship
1375:University of Manchester
1372:Clifford Edmund Bosworth
1355:Clifford Edmund Bosworth
1341:Paris Diderot University
1117:, he had applied to the
1022:
909:, while his respect for
827:Personal characteristics
59:
4873:Biographical dictionary
4866:Biographical evaluation
4185:Abd al-Aziz al-Fishtali
4072:Sharaf ad-Din Ali Yazdi
3736:Baha ad-Din ibn Shaddad
3731:Imad ad-Din al-Isfahani
3566:Abu Muhammad al-Hamdani
3265:Ehsan Yar-Shater, ed.,
2373:Joel L. Kraemer, p. 62.
2116:: Dar al-Masirah, 1988.
1582:Abdolhossein Zarrinkoob
631:He memorized the Qur'an
603:school of jurisprudence
586:Al-Tabari followed the
4806:Kitab al-Rawd al-Mitar
4799:History of the Caliphs
4679:Karim agha Shakikhanov
4616:Reza-Qoli Khan Hedayat
4323:Ibn al-Imad al-Hanbali
4220:ʽAbd al-Qadir Badayuni
4210:Abu'l-Fazl ibn Mubarak
3945:Ibn Fadlallah al-Umari
3888:Rashid-al-Din Hamadani
1909:. ENCYCLOPÆDIA IRANICA
1382:Wayne State University
1032:
870:
823:
354:ٱبْن جَرِير بْن يَزِيد
4764:Al-Bidaya wa'l-Nihaya
4528:Abol-Hasan Golestaneh
4406:Osman Aga of Temesvar
4343:Muhammad Saleh Kamboh
4087:Zahir al-Din Mar'ashi
3639:Al-Khatib al-Baghdadi
3252:Encyclopædia of Islam
3072:Mazandaran University
2976:, Chase F. Robinson,
1833:Oneworld Publications
1769:. 1975. p. 599.
1748:Lindsay Jones (ed.),
1594:Mazandaran University
1030:
861:
818:
596:Islamic jurisprudence
4956:10th-century jurists
4792:Al-Milal wa al-Nihal
4757:The Complete History
4436:Abu al-Ghazi Bahadur
4348:Abd al-Fattah Fumani
4057:Ibn Ghazi al-Miknasi
3490:Al-Zubayr ibn Bakkar
3460:Khalifah ibn Khayyat
3297:Encyclopædia Iranica
3245:, E. van Donzel and
2999:Cambridge University
2126:Christopher Melchert
1821:A.C. Brown, Jonathan
1791:Muhammad Mojlum Khan
1442:R. Stephen Humphreys
1333:Michael Jan de Goeje
1267:Commentary al-Tabari
1126:Christopher Melchert
983:سبحان من ليس له أنيس
855:on 17 February 923.
639:prophetic traditions
4936:9th-century jurists
4729:The Meadows of Gold
4674:Ahmad bey Javanshir
4586:Ahmad ibn Abi Diyaf
4235:Iskandar Beg Munshi
4215:Muhammad Khwandamir
3701:Mohammed al-Baydhaq
3500:Abu Hanifa Dinawari
3409:Hisham ibn al-Kalbi
3393:Ibn Shihab al-Zuhri
3318:on 18 December 2007
2533:Gibril Fouad Haddad
2468:Gibril Fouad Haddad
1480:, e.g., Miskawayh,
971:ولا له في عرشه جليس
617:Tabari was born in
350:Ibn Jarīr ibn Yazīd
265:Ikhtilaf al-Fuqaha'
4669:Mirza Adigozal bey
4649:Ahmed Cevdet Pasha
4544:Ahmed Resmî Efendi
4493:Mohammed al-Qadiri
4488:Mohammed al-Ifrani
4416:Al-Hasan al-Burini
4240:Sharafkhan Bidlisi
3990:Hamdallah Mustawfi
3664:Abu'l-Fadl Bayhaqi
1458:Carole Hillenbrand
1408:W. Montgomery Watt
1331:Dutch orientalist
1311:Awana ibn al-Hakam
1248:’s migration from
1176:, commonly called
1109:madhhab after his
1033:
911:'Ali ibn Abi Talib
871:
848:who offended him.
824:
759:Tabari arrived in
592:own interpretation
537:Islamic Golden Age
421:Influenced by
155:Islamic Golden Age
4903:
4902:
4716:
4715:
4712:
4711:
4704:Mastoureh Ardalan
4687:
4686:
4654:Ahmed Cevad Pasha
4552:
4551:
4464:
4463:
4444:
4443:
4289:
4288:
4151:
4150:
4013:
4012:
3896:
3895:
3883:Ata-Malik Juvayni
3833:Sibt ibn al-Jawzi
3774:
3773:
3726:Usama ibn Munqidh
3677:
3676:
3669:Abu Sa'id Gardezi
3556:Al-Qadi al-Nu'man
3455:Ibn ʽAbd al-Hakam
3362:Muslim historians
3291:Elton L. Daniel.
3230:978-0-88706-562-0
3199:978-90-04-11211-7
2836:Hermann Zotenberg
2730:, pp. 63–66.
2541:www.naqshbandi.ca
2144:, vol. 18, p. 78.
1987:, pp. 15–16.
1888:978-0-88402-348-7
1865:, pp. 10–11.
1776:978-0-521-20093-6
1728:978-0-19-511148-4
1466:Yohanan Friedmann
1446:Michael G. Morony
1345:Hermann Zotenberg
1194:universal history
1005:
1004:
991:
990:
886:and some fanatic
867:Universal History
721:On his return to
656:according to the
648:He first went to
464:
463:
394:
370:
346:
322:
165:Abbasid Caliphate
16:(Redirected from
5013:
4986:People from Amol
4859:Islamic calendar
4813:Tarikh al-Yaqubi
4785:Kitab al-I'tibar
4743:Mu'jam al-Buldan
4635:
4634:
4567:
4566:
4498:Khalil al-Muradi
4479:
4478:
4381:Ibrahim Petchevi
4372:
4371:
4304:
4303:
4276:Mustafa Selaniki
4271:Sadeddin Effendi
4225:Nizamuddin Ahmad
4166:
4165:
4028:
4027:
3911:
3910:
3789:
3788:
3692:
3691:
3614:Said al-Andalusi
3595:
3594:
3388:Urwah ibn Zubayr
3373:
3372:
3355:
3348:
3341:
3332:
3331:
3327:
3325:
3323:
3307:
3305:
3303:
3241:, Th. Bianquis,
3234:
3215:Rosenthal, Franz
3203:
3171:Heinrichs, W. P.
3134:
3133:
3131:
3129:
3114:
3108:
3107:
3105:
3103:
3089:
3083:
3082:
3080:
3078:
3060:
3054:
3053:
3051:
3049:
3033:
3027:
3026:
3024:
3022:
3011:
3005:
2991:
2985:
2974:Tarīkh al-Mawṣil
2970:
2964:
2959:
2953:
2948:
2942:
2933:
2927:
2922:
2916:
2907:
2901:
2898:
2892:
2889:
2883:
2880:
2874:
2870:
2864:
2861:
2855:
2828:
2822:
2817:
2811:
2807:
2801:
2798:
2792:
2791:
2761:
2755:
2740:Devin J. Stewart
2737:
2731:
2725:
2719:
2713:
2707:
2701:
2695:
2689:
2683:
2677:
2671:
2670:
2647:
2641:
2640:
2620:
2614:
2613:
2604:. Archived from
2590:
2584:
2583:
2559:
2553:
2552:
2529:
2523:
2522:
2491:
2482:
2481:
2464:
2458:
2457:
2430:
2424:
2418:
2412:
2406:
2400:
2394:
2385:
2380:
2374:
2371:
2365:
2355:
2349:
2343:
2326:
2320:
2314:
2308:
2302:
2297:Saliba, George.
2295:
2289:
2283:
2277:
2263:
2257:
2251:
2245:
2239:
2233:
2227:
2221:
2215:
2209:
2203:
2197:
2191:
2182:
2176:
2167:
2164:
2158:
2151:
2145:
2135:
2129:
2123:
2117:
2101:
2095:
2089:
2080:
2074:
2063:
2057:
2051:
2036:Devin J. Stewart
2033:
2027:
2021:
2012:
2006:
2000:
1994:
1988:
1982:
1976:
1974:
1973:
1971:
1958:
1952:
1951:
1940:
1934:
1928:
1922:
1921:
1916:
1914:
1902:
1896:
1895:
1872:
1866:
1860:
1854:
1853:
1830:
1817:
1811:
1810:
1787:
1781:
1780:
1759:
1753:
1746:
1737:
1736:
1714:
1708:
1707:
1686:
1680:
1669:Brill Publishers
1661:
1625:Islamic scholars
1426:Ismail Poonawala
1400:Brill Publishers
1294:Tahdhīb al-Athār
1279:Tafsir al-Tabari
1246:Prophet Muhammad
1190:Tarikh al-Tabari
1178:Tarikh al-Tabari
1074:Tarikh al-Tabari
1053:Tafsir al-Tabari
1035:Al-Tabari wrote
993:
992:
987:
986:
984:
975:
974:
972:
965:
964:
946:In the books of
838:Ali ibn al-Athir
769:Ibn al-Mughallis
679:Ahmad ibn Hanbal
580:Tarikh al-Tabari
574:Tafsir al-Tabari
488:
476:
404:
403:
388:
380:
379:
364:
356:
355:
340:
332:
331:
316:
259:Tahdhib al-Athar
252:Tarikh al-Tabari
245:Tafsir al-Tabari
206:Main interest(s)
135:
49:
48:
21:
5021:
5020:
5016:
5015:
5014:
5012:
5011:
5010:
4906:
4905:
4904:
4899:
4839:
4778:Futuh al-Buldan
4708:
4699:Mahmud Bayazidi
4683:
4657:
4633:
4620:
4594:
4565:
4548:
4532:
4511:
4477:
4460:
4440:
4424:
4370:
4357:
4326:
4302:
4285:
4244:
4198:
4164:
4147:
4106:
4060:
4042:Ibn Taghribirdi
4026:
4009:
4000:Ziauddin Barani
3978:
3909:
3892:
3851:
3818:Ibn al-Kardabūs
3798:Yaqut al-Hamawi
3787:
3770:
3754:
3716:Ibn al-Qalanisi
3690:
3673:
3652:
3593:
3580:
3514:
3443:
3397:
3383:Aban bin Uthman
3364:
3359:
3321:
3319:
3310:
3301:
3299:
3287:
3247:W. P. Heinrichs
3231:
3200:
3163:Bosworth, C. E.
3147:Bosworth, C. E.
3142:
3137:
3127:
3125:
3116:
3115:
3111:
3101:
3099:
3093:"Tabari (1987)"
3091:
3090:
3086:
3076:
3074:
3062:
3061:
3057:
3047:
3045:
3035:
3034:
3030:
3020:
3018:
3012:
3008:
2992:
2988:
2971:
2967:
2960:
2956:
2949:
2945:
2934:
2930:
2923:
2919:
2908:
2904:
2899:
2895:
2890:
2886:
2881:
2877:
2871:
2867:
2862:
2858:
2829:
2825:
2818:
2814:
2808:
2804:
2799:
2795:
2762:
2758:
2738:
2734:
2726:
2722:
2714:
2710:
2702:
2698:
2690:
2686:
2678:
2674:
2649:
2648:
2644:
2621:
2617:
2592:
2591:
2587:
2580:
2560:
2556:
2530:
2526:
2519:
2501:Franz Rosenthal
2493:
2492:
2485:
2465:
2461:
2454:
2431:
2427:
2419:
2415:
2407:
2403:
2395:
2388:
2381:
2377:
2372:
2368:
2356:
2352:
2344:
2329:
2321:
2317:
2311:Yaqut al-Hamawi
2309:
2305:
2296:
2292:
2284:
2280:
2264:
2260:
2252:
2248:
2240:
2236:
2228:
2224:
2216:
2212:
2204:
2200:
2192:
2185:
2177:
2170:
2165:
2161:
2152:
2148:
2138:Yaqut al-Hamawi
2136:
2132:
2124:
2120:
2102:
2098:
2090:
2083:
2075:
2066:
2058:
2054:
2034:
2030:
2022:
2015:
2007:
2003:
1995:
1991:
1983:
1979:
1969:
1967:
1959:
1955:
1941:
1937:
1929:
1925:
1912:
1910:
1903:
1899:
1889:
1873:
1869:
1861:
1857:
1847:
1818:
1814:
1807:
1788:
1784:
1777:
1761:
1760:
1756:
1747:
1740:
1729:
1715:
1711:
1701:
1687:
1683:
1662:
1658:
1654:
1649:
1644:
1610:
1602:Ezzat El Alaili
1596:. In 1987, The
1516:
1474:
1434:Hugh N. Kennedy
1396:Ignác Goldziher
1390:Yale University
1386:Franz Rosenthal
1359:Ehsan Yarshater
1349:Franz Rosenthal
1326:Theodor Nöldeke
1323:
1288:
1227:Umayyad dynasty
1211:Sasanian Empire
1138:Dawud al-Zahiri
1025:
1017:Franz Rosenthal
876:
829:
707:Dawud al-Zahiri
615:
460:
457:
441:
440:
431:
427:Dawud al-Zahiri
423:
422:
399:
387:
375:
363:
351:
339:
327:
315:
299:
269:
237:Notable work(s)
232:
187:(eponym of the
136:, Baghdad, Iraq
129:
118:
108:
99:
85:
84:839 CE / 224 AH
61:
54:
45:
35:
28:
23:
22:
15:
12:
11:
5:
5019:
5009:
5008:
5003:
4998:
4993:
4988:
4983:
4978:
4973:
4968:
4963:
4958:
4953:
4948:
4943:
4938:
4933:
4928:
4923:
4918:
4901:
4900:
4898:
4897:
4890:
4883:
4880:Hadith studies
4876:
4869:
4862:
4855:
4847:
4845:
4841:
4840:
4838:
4837:
4830:
4823:
4816:
4809:
4802:
4795:
4788:
4781:
4774:
4767:
4760:
4753:
4746:
4739:
4732:
4724:
4722:
4718:
4717:
4714:
4713:
4710:
4709:
4707:
4706:
4701:
4695:
4693:
4689:
4688:
4685:
4684:
4682:
4681:
4676:
4671:
4665:
4663:
4659:
4658:
4656:
4651:
4646:
4641:
4639:
4632:
4631:
4628:
4626:
4622:
4621:
4619:
4618:
4613:
4611:Agha Ahmad Ali
4608:
4602:
4600:
4596:
4595:
4593:
4588:
4583:
4581:Mohammad Farid
4578:
4573:
4571:
4564:
4563:
4560:
4558:
4554:
4553:
4550:
4549:
4547:
4546:
4540:
4538:
4534:
4533:
4531:
4530:
4525:
4519:
4517:
4513:
4512:
4510:
4505:
4500:
4495:
4490:
4485:
4483:
4476:
4475:
4472:
4470:
4466:
4465:
4462:
4461:
4459:
4458:
4452:
4450:
4446:
4445:
4442:
4441:
4439:
4438:
4432:
4430:
4426:
4425:
4423:
4418:
4413:
4408:
4403:
4398:
4396:Munejjim Bashi
4393:
4388:
4383:
4378:
4376:
4369:
4368:
4365:
4363:
4359:
4358:
4356:
4355:
4350:
4345:
4340:
4334:
4332:
4328:
4327:
4325:
4320:
4315:
4310:
4308:
4301:
4300:
4297:
4295:
4291:
4290:
4287:
4286:
4284:
4283:
4278:
4273:
4268:
4266:Matrakçı Nasuh
4263:
4258:
4252:
4250:
4246:
4245:
4243:
4242:
4237:
4232:
4227:
4222:
4217:
4212:
4206:
4204:
4200:
4199:
4197:
4195:Mar'i al-Karmi
4192:
4187:
4182:
4177:
4172:
4170:
4163:
4162:
4159:
4157:
4153:
4152:
4149:
4148:
4146:
4145:
4140:
4135:
4130:
4125:
4120:
4114:
4112:
4108:
4107:
4105:
4104:
4099:
4094:
4089:
4084:
4079:
4074:
4068:
4066:
4062:
4061:
4059:
4054:
4049:
4044:
4039:
4034:
4032:
4025:
4024:
4021:
4019:
4015:
4014:
4011:
4010:
4008:
4007:
4002:
3997:
3992:
3986:
3984:
3980:
3979:
3977:
3972:
3967:
3962:
3957:
3955:Ibn al-Tiqtaqa
3952:
3947:
3942:
3937:
3932:
3927:
3922:
3917:
3915:
3908:
3907:
3904:
3902:
3898:
3897:
3894:
3893:
3891:
3890:
3885:
3880:
3878:Minhaj-i-Siraj
3875:
3873:Ibn Isfandiyar
3870:
3865:
3859:
3857:
3853:
3852:
3850:
3845:
3840:
3835:
3830:
3825:
3820:
3815:
3810:
3805:
3800:
3795:
3793:
3786:
3785:
3782:
3780:
3776:
3775:
3772:
3771:
3769:
3768:
3762:
3760:
3756:
3755:
3753:
3751:Ibn al-Sam'ani
3748:
3743:
3738:
3733:
3728:
3723:
3718:
3713:
3708:
3703:
3698:
3696:
3689:
3688:
3685:
3683:
3679:
3678:
3675:
3674:
3672:
3671:
3666:
3660:
3658:
3654:
3653:
3651:
3646:
3641:
3636:
3634:Hilal al-Sabi'
3631:
3626:
3621:
3616:
3611:
3606:
3601:
3599:
3592:
3591:
3588:
3586:
3582:
3581:
3579:
3578:
3573:
3568:
3563:
3558:
3553:
3548:
3543:
3538:
3536:Ibn al-Qūṭiyya
3533:
3528:
3522:
3520:
3516:
3515:
3513:
3512:
3507:
3502:
3497:
3492:
3487:
3482:
3477:
3472:
3467:
3462:
3457:
3451:
3449:
3445:
3444:
3442:
3441:
3436:
3431:
3426:
3421:
3416:
3411:
3405:
3403:
3399:
3398:
3396:
3395:
3390:
3385:
3379:
3377:
3370:
3366:
3365:
3358:
3357:
3350:
3343:
3335:
3329:
3328:
3308:
3286:
3285:External links
3283:
3282:
3281:
3263:
3256:
3243:C. E. Bosworth
3235:
3229:
3217:, ed. (1989).
3211:
3204:
3198:
3167:van Donzel, E.
3155:Bearman, P. J.
3141:
3138:
3136:
3135:
3109:
3084:
3055:
3028:
3006:
2986:
2965:
2954:
2943:
2928:
2917:
2902:
2893:
2884:
2875:
2865:
2856:
2823:
2812:
2802:
2793:
2774:(2): 287–289.
2756:
2732:
2728:Rosenthal 1989
2720:
2716:Rosenthal 1989
2708:
2704:Rosenthal 1989
2696:
2692:Rosenthal 1989
2684:
2680:Rosenthal 1989
2672:
2642:
2629:almothaqaf.com
2615:
2598:darelhilal.com
2585:
2578:
2572:. p. 90.
2554:
2524:
2517:
2483:
2480:. p. 140.
2459:
2452:
2446:. p. 42.
2425:
2421:Rosenthal 1989
2413:
2409:Rosenthal 1989
2401:
2397:Rosenthal 1989
2386:
2375:
2366:
2363:978-9004097360
2350:
2346:Rosenthal 1989
2327:
2323:Rosenthal 1989
2315:
2303:
2290:
2286:Rosenthal 1989
2278:
2265:Boaz Shoshan,
2258:
2254:Rosenthal 1989
2246:
2242:Rosenthal 1989
2234:
2230:Rosenthal 1989
2222:
2218:Rosenthal 1989
2210:
2206:Rosenthal 1989
2198:
2194:Rosenthal 1989
2183:
2179:Rosenthal 1989
2168:
2159:
2146:
2130:
2118:
2096:
2092:Rosenthal 1989
2081:
2077:Rosenthal 1989
2064:
2060:Rosenthal 1989
2052:
2028:
2024:Rosenthal 1989
2013:
2009:Rosenthal 1989
2001:
1997:Rosenthal 1989
1989:
1985:Rosenthal 1989
1977:
1953:
1935:
1923:
1897:
1887:
1867:
1863:Rosenthal 1989
1855:
1846:978-1780744209
1845:
1812:
1805:
1782:
1775:
1754:
1738:
1727:
1709:
1699:
1681:
1655:
1653:
1650:
1648:
1645:
1643:
1642:
1637:
1632:
1627:
1622:
1617:
1611:
1609:
1606:
1515:
1512:
1473:
1470:
1422:Moshe Pearlman
1322:
1319:
1307:
1306:
1271:
1270:
1206:Middle Eastern
1182:
1181:
1140:, to restrict
1078:
1077:
1061:
1024:
1021:
1003:
1002:
999:
997:
989:
988:
978:
976:
930:Surat al-Isra'
875:
872:
828:
825:
670:, the life of
614:
611:
588:Shafi'i school
531:, present-day
505:traditionalist
462:
461:
459:
458:
456:
455:
450:
444:
438:
437:
436:
433:
432:
430:
429:
420:
419:
418:
415:
414:
410:
409:
406:
405:
396:
382:
381:
372:
358:
357:
348:
334:
333:
324:
310:
309:
301:
300:
298:
297:
294:
289:
286:
283:
277:
275:
271:
270:
268:
267:
262:
255:
248:
240:
238:
234:
233:
231:
230:
225:
220:
215:
209:
207:
203:
202:
197:
193:
192:
182:
178:
177:
172:
168:
167:
162:
158:
157:
152:
148:
147:
142:
138:
137:
124:
120:
119:
109:
105:
101:
100:
86:
82:
78:
77:
73:
72:
67:
63:
62:
56:
55:
52:
26:
9:
6:
4:
3:
2:
5018:
5007:
5004:
5002:
4999:
4997:
4994:
4992:
4989:
4987:
4984:
4982:
4979:
4977:
4974:
4972:
4969:
4967:
4964:
4962:
4959:
4957:
4954:
4952:
4949:
4947:
4944:
4942:
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4913:
4911:
4896:
4895:
4891:
4889:
4888:
4884:
4882:
4881:
4877:
4875:
4874:
4870:
4868:
4867:
4863:
4861:
4860:
4856:
4854:
4853:
4849:
4848:
4846:
4842:
4836:
4835:
4831:
4829:
4828:
4827:Book of Idols
4824:
4822:
4821:
4817:
4815:
4814:
4810:
4808:
4807:
4803:
4801:
4800:
4796:
4794:
4793:
4789:
4787:
4786:
4782:
4780:
4779:
4775:
4773:
4772:
4768:
4766:
4765:
4761:
4759:
4758:
4754:
4752:
4751:
4747:
4745:
4744:
4740:
4738:
4737:
4733:
4731:
4730:
4726:
4725:
4723:
4721:Notable works
4719:
4705:
4702:
4700:
4697:
4696:
4694:
4690:
4680:
4677:
4675:
4672:
4670:
4667:
4666:
4664:
4660:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4636:
4630:
4629:
4627:
4623:
4617:
4614:
4612:
4609:
4607:
4604:
4603:
4601:
4597:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4568:
4562:
4561:
4559:
4555:
4545:
4542:
4541:
4539:
4535:
4529:
4526:
4524:
4521:
4520:
4518:
4514:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4486:
4484:
4480:
4474:
4473:
4471:
4467:
4457:
4454:
4453:
4451:
4447:
4437:
4434:
4433:
4431:
4427:
4422:
4419:
4417:
4414:
4412:
4411:Mustafa Naima
4409:
4407:
4404:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4373:
4367:
4366:
4364:
4360:
4354:
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4335:
4333:
4329:
4324:
4321:
4319:
4316:
4314:
4311:
4309:
4305:
4299:
4298:
4296:
4292:
4282:
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4119:
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4109:
4103:
4100:
4098:
4097:Idris Bitlisi
4095:
4093:
4090:
4088:
4085:
4083:
4082:Mullah Nadiri
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3963:
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3953:
3951:
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3946:
3943:
3941:
3940:Ibn al-Khatib
3938:
3936:
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3931:
3928:
3926:
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3918:
3916:
3912:
3906:
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3903:
3899:
3889:
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3884:
3881:
3879:
3876:
3874:
3871:
3869:
3868:Muhammad Aufi
3866:
3864:
3861:
3860:
3858:
3854:
3849:
3846:
3844:
3841:
3839:
3838:Ibn Khallikan
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
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3610:
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3458:
3456:
3453:
3452:
3450:
3446:
3440:
3437:
3435:
3432:
3430:
3429:Sayf ibn Umar
3427:
3425:
3422:
3420:
3417:
3415:
3412:
3410:
3407:
3406:
3404:
3400:
3394:
3391:
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3386:
3384:
3381:
3380:
3378:
3374:
3371:
3367:
3363:
3356:
3351:
3349:
3344:
3342:
3337:
3336:
3333:
3317:
3313:
3309:
3298:
3294:
3289:
3288:
3280:
3279:0-88706-563-5
3276:
3272:
3268:
3264:
3261:
3257:
3254:
3253:
3248:
3244:
3240:
3239:P. J. Bearman
3236:
3232:
3226:
3222:
3221:
3216:
3212:
3209:
3205:
3201:
3195:
3191:
3187:
3183:
3179:
3177:
3172:
3168:
3164:
3160:
3159:Bianquis, Th.
3156:
3152:
3148:
3144:
3143:
3123:
3122:Diwan Al Arab
3119:
3113:
3098:
3094:
3088:
3073:
3069:
3065:
3059:
3044:
3043:
3038:
3032:
3017:
3010:
3004:
3000:
2996:
2990:
2983:
2979:
2975:
2969:
2963:
2958:
2952:
2947:
2941:
2937:
2932:
2926:
2921:
2915:
2911:
2906:
2897:
2888:
2879:
2869:
2860:
2853:
2852:2-7427-3318-3
2849:
2845:
2844:2-7427-3317-5
2841:
2837:
2833:
2827:
2821:
2816:
2806:
2797:
2789:
2785:
2781:
2777:
2773:
2769:
2760:
2753:
2749:
2745:
2741:
2736:
2729:
2724:
2718:, p. 56.
2717:
2712:
2706:, p. 61.
2705:
2700:
2694:, p. 55.
2693:
2688:
2682:, p. 77.
2681:
2676:
2668:
2667:archive.today
2664:
2660:
2657:(in Arabic).
2656:
2652:
2646:
2638:
2637:archive.today
2634:
2630:
2626:
2619:
2611:
2610:archive.today
2607:
2603:
2600:(in Arabic).
2599:
2595:
2589:
2581:
2579:9781474437097
2575:
2571:
2567:
2566:
2558:
2550:
2549:archive.today
2546:
2542:
2538:
2534:
2528:
2520:
2518:9781438417837
2514:
2510:
2506:
2502:
2498:
2497:
2490:
2488:
2479:
2475:
2474:
2469:
2463:
2455:
2453:9789004100343
2449:
2445:
2441:
2440:
2435:
2434:Camilla Adang
2429:
2423:, p. 41.
2422:
2417:
2411:, p. 46.
2410:
2405:
2399:, p. 40.
2398:
2393:
2391:
2384:
2379:
2370:
2364:
2360:
2354:
2348:, p. 78.
2347:
2342:
2340:
2338:
2336:
2334:
2332:
2325:, p. 73.
2324:
2319:
2312:
2307:
2300:
2294:
2288:, p. 36.
2287:
2282:
2276:
2272:
2268:
2262:
2256:, p. 52.
2255:
2250:
2244:, p. 14.
2243:
2238:
2232:, p. 31.
2231:
2226:
2220:, p. 27.
2219:
2214:
2208:, p. 23.
2207:
2202:
2196:, p. 22.
2195:
2190:
2188:
2181:, p. 21.
2180:
2175:
2173:
2163:
2156:
2150:
2143:
2139:
2134:
2127:
2122:
2115:
2111:
2110:
2105:
2100:
2094:, p. 20.
2093:
2088:
2086:
2079:, p. 19.
2078:
2073:
2071:
2069:
2062:, p. 18.
2061:
2056:
2049:
2045:
2041:
2037:
2032:
2026:, p. 17.
2025:
2020:
2018:
2011:, p. 16.
2010:
2005:
1999:, p. 11.
1998:
1993:
1986:
1981:
1966:
1965:
1957:
1950:
1946:
1939:
1932:
1927:
1920:
1908:
1901:
1894:
1890:
1884:
1880:
1879:
1871:
1864:
1859:
1852:
1848:
1842:
1838:
1834:
1829:
1828:
1822:
1816:
1808:
1806:9781847740298
1802:
1798:
1797:
1792:
1786:
1778:
1772:
1768:
1764:
1758:
1751:
1745:
1743:
1735:
1730:
1724:
1720:
1713:
1706:
1702:
1700:90-04-10952-8
1696:
1692:
1685:
1678:
1677:9789004158399
1674:
1670:
1666:
1660:
1656:
1641:
1638:
1636:
1633:
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1613:
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1603:
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1533:
1529:
1525:
1521:
1511:
1508:
1502:
1499:
1495:
1491:
1490:Ibn Khallikan
1487:
1483:
1479:
1469:
1467:
1463:
1462:George Saliba
1459:
1455:
1451:
1450:G. R. Hawting
1447:
1443:
1439:
1435:
1431:
1427:
1423:
1419:
1417:
1413:
1409:
1405:
1401:
1397:
1393:
1391:
1387:
1383:
1380:
1379:Jacob Lassner
1376:
1373:
1369:
1365:
1360:
1356:
1352:
1350:
1346:
1342:
1338:
1334:
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1300:
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1289:
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1284:
1280:
1276:
1268:
1264:
1263:
1259:
1258:
1257:
1255:
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1247:
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1236:
1232:
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1224:
1220:
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1195:
1192:). This is a
1191:
1187:
1179:
1175:
1171:
1170:
1166:
1165:
1164:
1161:
1159:
1153:
1151:
1150:legal analogy
1147:
1143:
1139:
1135:
1131:
1127:
1122:
1120:
1116:
1112:
1108:
1104:
1100:
1097:
1092:
1090:
1086:
1085:
1075:
1071:
1067:
1066:
1062:
1059:
1055:
1054:
1050:
1049:
1048:
1046:
1042:
1038:
1029:
1020:
1018:
1015:According to
1013:
1011:
1000:
998:
995:
994:
977:
966:
963:
960:
957:
953:
949:
944:
941:
939:
935:
931:
927:
923:
918:
916:
912:
908:
905:
901:
897:
894:as a jurist (
893:
889:
885:
881:
868:
864:
860:
856:
854:
849:
845:
843:
839:
835:
822:
817:
813:
811:
805:
802:
798:
794:
790:
785:
781:
776:
774:
770:
766:
762:
757:
755:
751:
747:
743:
739:
735:
730:
728:
724:
719:
717:
712:
708:
704:
700:
696:
692:
688:
684:
680:
675:
673:
669:
668:
664:, especially
663:
659:
655:
654:jurisprudence
651:
646:
644:
640:
636:
635:prayer leader
632:
628:
624:
620:
610:
608:
607:Jariri school
604:
599:
597:
593:
589:
584:
582:
581:
576:
575:
570:
566:
562:
558:
554:
550:
546:
545:world history
542:
538:
534:
530:
526:
522:
518:
514:
510:
506:
502:
498:
495:
492:
484:
480:
472:
468:
454:
451:
449:
446:
445:
443:
442:
434:
428:
425:
424:
416:
413:Muslim leader
411:
407:
397:
395:
392:
383:
378:أَبُو جَعْفَر
373:
371:
368:
359:
349:
347:
344:
335:
325:
323:
320:
311:
308:
307:
302:
295:
293:
290:
287:
284:
282:
279:
278:
276:
272:
266:
263:
261:
260:
256:
254:
253:
249:
247:
246:
242:
241:
239:
235:
229:
226:
224:
223:jurisprudence
221:
219:
216:
214:
211:
210:
208:
204:
201:
198:
194:
190:
189:Jariri school
186:
183:
181:Jurisprudence
179:
176:
173:
169:
166:
163:
159:
156:
153:
149:
146:
143:
139:
133:
128:
127:Al-Rahbi Park
125:
123:Resting place
121:
116:
112:
106:
102:
97:
93:
89:
83:
79:
74:
71:
68:
64:
57:
50:
47:
43:
40:
33:
19:
4894:Isra'iliyyat
4892:
4885:
4878:
4871:
4864:
4857:
4850:
4832:
4825:
4818:
4811:
4804:
4797:
4790:
4783:
4776:
4769:
4762:
4755:
4748:
4741:
4734:
4727:
4591:Jurji Zaydan
4557:19th century
4469:18th century
4391:Kâtip Çelebi
4318:Katib Çelebi
4294:17th century
4281:Taşköprüzade
4180:Mujir al-Din
4156:16th century
4123:Aşıkpaşazade
4018:15th century
4005:Hafiz-i Abru
3975:al-ʽAsqalani
3960:Ibn al-Furat
3901:14th century
3828:Ibn al-Athir
3779:13th century
3706:Ibn al-Jawzi
3682:12th century
3585:11th century
3571:Al-Musabbihi
3526:Ibn al-Nadim
3519:10th century
3505:Ibn Qutaybah
3480:Al-Baladhuri
3474:
3322:15 September
3320:. Retrieved
3316:the original
3302:14 September
3300:. Retrieved
3296:
3266:
3259:
3250:
3219:
3207:
3181:
3174:
3126:. Retrieved
3121:
3112:
3100:. Retrieved
3097:elCinema.com
3096:
3087:
3075:. Retrieved
3067:
3058:
3046:. Retrieved
3040:
3031:
3019:. Retrieved
3009:
2994:
2989:
2977:
2973:
2968:
2957:
2946:
2931:
2920:
2905:
2896:
2887:
2878:
2868:
2859:
2831:
2826:
2815:
2805:
2796:
2771:
2767:
2759:
2747:
2743:
2735:
2723:
2711:
2699:
2687:
2675:
2663:the original
2654:
2645:
2633:the original
2628:
2618:
2606:the original
2602:Dar al-Hilal
2597:
2588:
2564:
2557:
2545:the original
2540:
2527:
2495:
2472:
2462:
2438:
2428:
2416:
2404:
2378:
2369:
2353:
2318:
2306:
2298:
2293:
2281:
2266:
2261:
2249:
2237:
2225:
2213:
2201:
2162:
2154:
2149:
2141:
2133:
2121:
2107:
2104:Ibn al-Nadim
2099:
2055:
2043:
2039:
2031:
2004:
1992:
1980:
1968:, retrieved
1963:
1956:
1948:
1938:
1926:
1918:
1911:. Retrieved
1900:
1892:
1877:
1870:
1858:
1850:
1826:
1815:
1795:
1785:
1762:
1757:
1749:
1732:
1718:
1712:
1704:
1690:
1684:
1664:
1659:
1580:
1517:
1503:
1497:
1493:
1486:Ibn al-Athir
1477:
1475:
1454:Martin Hinds
1420:
1394:
1353:
1330:
1324:
1315:
1308:
1292:
1287:
1282:
1278:
1272:
1266:
1260:
1235:North Africa
1189:
1185:
1183:
1177:
1173:
1167:
1162:
1154:
1128:has called "
1123:
1101:(school) of
1093:
1082:
1079:
1073:
1063:
1051:
1034:
1014:
1006:
961:
945:
942:
919:
877:
866:
850:
846:
842:lexicography
830:
806:
783:
777:
758:
731:
720:
676:
665:
650:Ray (Rhages)
647:
616:
601:Al-Tabari's
600:
585:
578:
572:
553:lexicography
494:Sunni Muslim
478:
466:
465:
390:
366:
342:
318:
304:
264:
257:
250:
243:
171:Denomination
46:
39:traditionist
4966:Sunni imams
4662:Azerbaijani
4456:Ahmad Khani
4353:Mohsin Fani
4261:Lûtfi Pasha
4256:Mustafa Âlî
4190:Ibn al-Qadi
3970:Ibn Khaldun
3965:Al-Mufaddal
3935:Ibn Battuta
3848:Ibn Abi Zar
3823:Ibn al-Adim
3721:Ibn ʽAsakir
3561:Abu al-Arab
3510:Al-Mada'ini
3448:9th century
3434:Al-Mada'ini
3424:Abu Mikhnaf
3402:8th century
3376:7th century
3151:"al-Ṭabarī"
3124:(in Arabic)
2936:"al-Tabari"
2873:Sasaniden).
2846:, Band II,
2655:aletihad.ae
2444:E. J. Brill
1945:"al-Ṭabarī"
1931:Gaston Wiet
1615:al-Tirmidhi
1430:Fred Donner
1412:Manuscripts
1364:Ihsan Abbas
1158:al-Mada'ini
1130:Rationalism
851:He died in
793:al-Muqtadir
780:al-Mu'tadid
627:Caspian Sea
565:mathematics
487:ٱلطَّبَرِيّ
402:ٱلطَّبَرِيّ
306:Arabic name
200:Independent
185:Independent
130: [
60:ٱلطَّبَرِيّ
42:al-Tabarani
5001:Tabaristan
4921:923 deaths
4916:839 births
4910:Categories
4820:Muqaddimah
4508:al-Jabarti
4503:al-Zayyani
4421:Abdi Pasha
4143:Tursun Beg
4047:Al-Sakhawi
4037:al-Maqrizi
3950:Ibn Kathir
3930:Al-Dhahabi
3925:Ibn Idhari
3920:Abu'l-Fida
3813:Ibn Jubayr
3746:Al-Jawwani
3741:Ibn Hammad
3649:Ibn Bassam
3609:Ibn Hayyan
3604:Ibn Faradi
3531:Ibn Duraid
3465:Ibn Hisham
3439:Ibn Lahi'a
3369:Historians
3269:, Albany:
2509:SUNY Press
2383:Al-Ṭabarī
2275:9004137939
2109:al-Fihrist
1970:9 February
1913:4 December
1835:. p.
1765:. London:
1667:, p. 151.
1647:References
1620:Ibn Kullab
1560:Heliopolis
1482:Ibn Asakir
1339:Press and
1299:Companions
1277:, (Arabic
1111:patronymic
892:Ibn Hanbal
810:Ibn Duraid
789:al-Muktafi
623:Tabaristan
529:Tabaristan
521:theologian
453:Ibn Kathir
439:Influenced
374:Abū Jaʿfar
362:Teknonymic
338:Patronymic
296:theologian
274:Occupation
92:Tabaristan
4644:Ali Amiri
4133:Ibn Kemal
4077:Mirkhvand
4052:Al-Suyuti
3808:Ibn Amira
3644:Al-Quda'i
3546:Miskawayh
3541:Al-Masudi
3495:Al-Azraqi
3475:Al-Tabari
3419:Al-Waqidi
3414:Ibn Ishaq
3180:Volume X:
2157:, p. 326.
2153:Stewart,
1652:Citations
1514:Reception
1507:Yazdegerd
1142:consensus
1119:Hanbalite
1096:Shafi'ite
1089:Abu Kamil
900:muhaddith
869:by Tabari
754:al-Awza'i
738:Palestine
662:ibn Ishaq
613:Biography
509:historian
489:), was a
479:al-Ṭabarī
448:Al-Suyuti
398:Al-Ṭabarī
386:Toponymic
285:historian
53:Al-Tabari
18:Al-Ṭabarī
4844:Concepts
4429:Chagatai
4230:Firishta
4175:Ibn Iyas
4118:Oruç Bey
3863:Ibn Bibi
3843:Al-Qifti
3629:Ibn Hazm
3624:Al-Bakri
3576:al-Kindi
3485:Ibn Sa'd
3293:"Tabari"
3249:et al.,
3173:(eds.).
3149:(2000).
2914:AbeBooks
2830:Tabarî,
2470:(2015).
2436:(1996).
1823:(2014).
1793:(2009).
1608:See also
1303:Muhammad
1219:Muhammad
1215:scholars
1198:Creation
1188:(Arabic
1045:Qur'anic
1041:theology
938:Muhammad
834:pleurisy
672:Muhammad
667:al-Sirah
569:medicine
501:polymath
330:مُحَمَّد
326:Muḥammad
314:Personal
218:exegesis
141:Religion
76:Personal
4887:Tabaqat
4692:Kurdish
4638:Ottoman
4625:Turkish
4599:Persian
4537:Turkish
4516:Persian
4449:Kurdish
4375:Ottoman
4362:Turkish
4331:Persian
4249:Turkish
4203:Persian
4111:Turkish
4065:Persian
3983:Persian
3856:Persian
3759:Persian
3657:Persian
3619:Al-Udri
3551:al-Suli
3470:Ya'qubi
3140:Sources
3128:14 July
3102:14 July
3077:14 July
3068:Magiran
3048:14 July
3021:14 July
2810:Halle).
1734:world..
1640:Bal'ami
1576:Baghdad
1556:Dhahran
1223:Prophet
1134:Shafi'i
1115:Baghdad
1099:madhhab
1084:ijtihad
1037:history
985:
973:
952:Shafa'a
932:in the
926:Mujahid
922:Baghdad
915:Shi'ite
907:heretic
904:Jahmite
888:Hanbali
884:Zahiris
880:ijtihad
863:Bal'ami
853:Baghdad
784:History
723:Baghdad
711:Hanbali
695:Shafi'i
557:grammar
541:Quranic
513:exegete
497:scholar
491:Persian
288:exegete
281:Scholar
213:History
111:Baghdad
4570:Arabic
4482:Arabic
4307:Arabic
4169:Arabic
4138:Neshri
4128:Enveri
4031:Arabic
3995:Wassaf
3914:Arabic
3792:Arabic
3695:Arabic
3598:Arabic
3277:
3227:
3196:
3169:&
2850:
2842:
2788:164026
2786:
2752:Leuven
2576:
2515:
2505:Albany
2450:
2361:
2273:
2155:Tabari
2142:Irshad
2114:Tehran
2048:Leuven
1885:
1843:
1803:
1773:
1725:
1697:
1675:
1564:Kuwait
1552:Beirut
1548:Madaba
1540:Khobar
1536:Qazvin
1524:Riyadh
1498:Tarikh
1494:Tarikh
1488:, and
1464:, and
1283:Annals
1275:Qur'an
1254:Medina
1239:Muslim
1237:, and
1202:Muslim
1186:Annals
1146:Sahaba
1107:Jariri
1058:tafsir
948:Tafsir
934:Qur'an
750:Beirut
716:Hadith
703:Zahiri
699:Maliki
658:Hanafi
567:, and
561:ethics
549:poetry
519:, and
517:jurist
483:Arabic
471:Arabic
292:jurist
161:Region
4852:Isnad
4834:Rihla
3153:. In
2784:JSTOR
1544:Aqaba
1250:Mecca
1242:Spain
1231:Egypt
1023:Works
1010:wazir
896:faqih
801:stone
765:Hijaz
761:Egypt
748:. In
746:Egypt
742:India
734:Syria
691:Wasit
687:Kufah
683:Basra
523:from
391:Nisba
367:Kunya
343:Nasab
228:creed
196:Creed
175:Sunni
145:Islam
134:]
66:Title
3324:2008
3304:2017
3275:ISBN
3225:ISBN
3194:ISBN
3130:2020
3104:2020
3079:2020
3050:2020
3042:IRNA
3023:2020
2848:ISBN
2840:ISBN
2574:ISBN
2513:ISBN
2448:ISBN
2359:ISBN
2271:ISBN
1972:2023
1915:2016
1883:ISBN
1841:ISBN
1801:ISBN
1771:ISBN
1723:ISBN
1695:ISBN
1673:ISBN
1598:ERTU
1574:and
1572:Hama
1568:Homs
1532:Amol
1528:Doha
1204:and
1103:fiqh
1043:and
878:His
821:Iraq
744:and
701:and
689:and
619:Amol
533:Iran
525:Amol
115:Iraq
104:Died
96:Iran
88:Amol
81:Born
70:Imam
3186:doi
3182:T–U
2776:doi
1837:193
1388:in
1301:of
1265:– (
1252:to
1172:– (
956:God
920:In
594:of
319:Ism
151:Era
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