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332:, the freedom of Italy became his ruling motive in life, its emancipation, not only from foreign masters, but from modes of thought alien to its genius, and detrimental to its European authority. This authority was in his mind connected with papal supremacy. Though in a way quite intellectual rather than political. This leitmotif informs nearly all his writings, and also his political position with respect to the ruling clerical party—the
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499:, no doubt hastened the transfer of rule from clerical to civil hands. It was the popularity of these semi-political works, increased by other occasional political articles, that caused Gioberti to be welcomed with such enthusiasm on his return to his native country. All these works were perfectly orthodox and aided in drawing the liberal clergy into the movement which has resulted since his time in the unification of Italy.
364:. Starting with the greatness of ancient Rome he traced history down through the splendours of the papacy, and recounting all that science and art owed to the genius of Italy, he declared that the Italian people were a model for all nations, and that their then insignificance was the result of their weakness politically, to remedy which he proposed a confederation of all the states of Italy with the pope as their head.
139:
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the existent. God is the only being (Ens); all other things are merely existences. God is the origin of all human knowledge (called l'idee, thought), which is one and so to say identical with God himself. It is directly beheld (intuited) by reason, but in order to be of use it has to be reflected on,
372:
in March 1849, his active life came to an end. For a short time, he held a seat in the cabinet, though without a portfolio. An irreconcilable disagreement soon followed, and his removal from Turin was accomplished by his appointment on a mission to Paris, whence he never returned. There, refusing the
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Gioberti was noticed by the king and made one of his chaplains. His popularity and private influence were reasons enough for the court party to mark him for exile: he was not one of them, and could not be relied upon. Knowing this, he resigned his office in 1833, but was suddenly arrested on a charge
367:
An amnesty was declared by
Charles Albert in 1846, and Gioberti (who was again in Paris) was at liberty to return to Italy but refused to do so until the end of 1847. On his entrance into Turin on 29 April 1848 he was received with the greatest enthusiasm. He refused the dignity of senator offered
441:
arrives at the conclusion that the church is the axis on which the well-being of human life revolves. In it, he affirms the idea of the supremacy of Italy, brought about by the restoration of the papacy as a moral dominion, founded on religion and public opinion. In his later works, the
466:
in three volumes (1839–1840). In this work, he states his reasons for requiring a new method and new terminology. Here he brings out the doctrine that religion is the direct expression of the idea in this life, and is one with true civilization in history.
453:
His first work, written when he was thirty-seven, had a personal reason for its existence. A young fellow-exile and friend, Paolo Pallia, having many doubts and misgivings as to the reality of revelation and future life, Gioberti at once set to work with
348:
where he remained until 1845. In
Brussels, he taught philosophy and assisted a friend in the work of a private school. He found time to write many works of philosophical importance, with special reference to his country and its position.
368:
him by
Charles Albert, preferring to represent his native town in the Chamber of Deputies, of which he was soon elected president. At the close of the same year, a new ministry was formed, headed by Gioberti. With the accession of
506:, in which he bitterly attacked the Jesuits, Italy's reactionary clergy, and Piedmont's timid monarchy. Something of Gioberti's early optimism lived on among the liberal aristocrats and Catholic intellectuals such as
471:
is a conditioned mediate tendency to perfection, to which religion is the final completion if carried out; it is the end of the second cycle expressed by the second formula, the Ens redeems existences.
360:, but King Charles Albert objected, and the offer came to nothing. His fame in Italy dates from 1843 when he published his "Del primato morale e civile degli Italiani", which he dedicated to
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pension which had been offered him and all ecclesiastical preferment, he lived frugally, and spent his days and nights as at
Brussels in literary labour. He died suddenly, of
1155:
425:
Method is with him a synthetic, subjective and psychological instrument. He reconstructs, as he declares, ontology, and begins with the ideal formula, the "Ens" creates
324:
He was educated by the fathers of the
Oratory with a view to the priesthood and ordained in 1825. In 1828, he made a journey through Lombardy, and became friendly with
430:
and this by means of language. A knowledge of being and existences (concrete, not abstract) and their mutual relations, is necessary at the beginning of philosophy.
414:, more especially in his greater and earlier works, is unrelated to other modern schools of thought. It shows a harmony with the Roman Catholic faith which caused
878:
894:
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406:
Gioberti's writings are more important than his political career. In the general history of
European philosophy, they stand apart. As the speculations of
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of conspiracy. Shortly after, he was imprisoned for four months and was banished without a trial. Gioberti first went to Paris, and a year later, to
317:, Italy. When very young he lost his parents, and at the age of sixteen was admitted among the clerics of the court. He studied theology at the
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The
Jesuits, however, closed round the pope more firmly after his return to Rome, and in the end, Gioberti's writings were placed on
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78:
1345:
902:
85:
410:, against which he wrote, have been called the last link added to medieval thought, so the system of Gioberti, known as
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In the wake of the failure of the 1848 revolutions and the papacy's increasingly reactionary turn, Gioberti published
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458:, which was his first publication (1838). After this, philosophical treatises followed in rapid succession. The
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Scarangello, Anthony (1964). "Major
Catholic-Liberal Educational Philosophers of the Italian Risorgimento".
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One or more of the preceding sentences incorporates text from a publication now in the
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who afterwards turned to support the national aspirations of
Piedmont's liberal monarchy.
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289:; 5 April 1801 – 26 October 1852) was an Italian Catholic priest,
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657:. Vol. 12 (11th ed.). Cambridge University Press. pp. 29–30.
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Essays (not published till 1846) on the lighter and more popular subjects,
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to the same, and soon afterwards his triumphant exposure of the
Jesuits,
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The centenary of Gioberti called forth several monographs in Italy.
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437:. He identifies religion with civilization, and in his treatise
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to declare that Italian philosophy was still in the bonds of
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223:
1336:
Members of the Chamber of Deputies (Kingdom of Sardinia)
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In 1841, on the appearance of his book "Del Buono", the
774:
L'Histoire de la philosophie en Italie au XIX' siècle
301:
from 1848 to 1849. He was a prominent spokesman for
336:—and the court of Piedmont after the accession of
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784:Die italienische Philosophie des 18 Jahrhunderts
396:The following assessment is attributed to the
895:Presidents of the Italian Chamber of Deputies
879:
846:President of the Italian Chamber of Deputies
820:'s exhaustive article in Ersch and Gruber's
675:. Oxford University Press. pp. 217–218.
163:16 December 1848 – 21 February 1849
64:introducing citations to additional sources
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1311:Prime ministers of the Kingdom of Sardinia
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673:Italy in the Nineteenth Century: 1796-1900
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489:Del primato morale e civile degli Italiani
439:Del primato morale e civile degli italiani
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1331:Italian people of the Italian unification
525:. The remainder of his works, especially
643:
626:
624:
622:
615:Catholic Encyclopedia: Vincenzo Gioberti
533:, give his mature views on many points.
464:Introduzione allo studio della filosofia
422:, and that Gioberti was no philosopher.
384:
54:Relevant discussion may be found on the
729:Della vita e delle opere di V. Gioberti
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664:
603:
380:
14:
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812:La Philosophie contemporaine en Italie
749:Gioberti e la filosofla nuova italiana
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670:
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284:
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321:, and obtained his doctorate there.
31:
24:
27:Italian philosopher and politician
25:
1367:
1356:19th-century Italian philosophers
297:and politician who served as the
1321:19th-century Italian politicians
631:
390:Del rinnovamento civile d'Italia
328:. Partly under the influence of
47:relies largely or entirely on a
36:
504:Il Rinnovamento civile d’Italia
433:Gioberti is in some respects a
267:Priest, philosopher, politician
569:History of Education Quarterly
560:
527:La Filosofia della Rivelazione
286:[vinˈtʃɛntsodʒoˈbɛrti]
13:
1:
553:
456:La Teorica del sovrannaturale
184:Ettore Perrone di San Martino
671:Davis, John Anthony (2000).
308:
7:
802:Brownson's Quarterly Review
536:
356:offered him a chair at the
10:
1372:
1346:Exiled Italian politicians
699:V. Gioberti e il panteismo
299:Prime Minister of Sardinia
151:Prime Minister of Sardinia
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739:Gioberti e l'ontologismo
719:La Filosofia di Gioberti
822:Allgemeine Encyclopädie
654:Encyclopædia Britannica
399:Encyclopædia Britannica
1351:Politicians from Turin
393:
377:, on 26 October 1852.
282:Italian pronunciation:
1326:Catholic philosophers
804:(Boston, Mass.), xxi.
709:Christian Metaphysics
388:
354:Grand Duke of Tuscany
313:Gioberti was born in
1316:Italian male writers
381:Works and Philosophy
248:Second French Empire
60:improve this article
1341:Liberal Catholicism
903:Kingdom of Sardinia
795:Hist. of Philosophy
751:(Naples, 1866–1872)
689:Vita de V. Gioberti
319:University of Turin
303:liberal Catholicism
228:Kingdom of Sardinia
75:"Vincenzo Gioberti"
833:Political offices
695:A. Rosmini-Serbati
649:Gioberti, Vincenzo
497:Il Gesuita moderno
394:
358:University of Pisa
326:Alessandro Manzoni
1306:Clergy from Turin
1283:
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1210:Bucciarelli-Ducci
862:
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853:Succeeded by
516:Massimo d'Azeglio
278:Vincenzo Gioberti
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131:Vincenzo Gioberti
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16:(Redirected from
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685:Giuseppe Massari
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330:Giuseppe Mazzini
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49:single source
45:This article
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941:Bon Compagni
931:Bon Compagni
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789:appendix to
786:, ii. (1885)
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548:Risorgimento
530:
526:
520:
512:Cesare Balbo
503:
501:
496:
492:
488:
485:Introduzione
484:
480:
476:
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469:Civilization
463:
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444:Rinnovamento
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239:(1852-10-26)
221:5 April 1801
191:Succeeded by
158:
113:
103:
96:
89:
82:
70:
46:
29:
1301:1852 deaths
1296:1801 births
715:B. Spaventa
705:C. B. Smyth
493:Prolegomeni
291:philosopher
179:Preceded by
1290:Categories
1255:Bertinotti
1235:Napolitano
1059:Zanardelli
1049:Zanardelli
1034:Zanardelli
808:R. Mariano
765:See also:
745:P. Luciani
554:References
531:Prolologia
448:Protologia
412:Ontologism
264:Occupation
217:1801-04-05
86:newspapers
1188:Terracini
1119:Casertano
1109:De Nicola
1094:Biancheri
1084:Biancheri
1064:Chinaglia
1054:Biancheri
1039:Biancheri
1029:Biancheri
994:Biancheri
818:R. Seydel
797:(Eng. tr)
780:C. Werner
735:G. Prisco
597:147563567
523:the Index
481:Del buono
477:Del bello
435:Platonist
427:ex nihilo
340:in 1831.
309:Biography
295:publicist
159:In office
56:talk page
1265:Boldrini
1245:Violante
1230:Scalfaro
979:Cassinis
969:Rattazzi
946:Rattazzi
926:Rattazzi
911:Gioberti
800:art. in
791:Ueberweg
755:D. Berti
725:A. Mauri
537:See also
491:and the
446:and the
420:theology
375:apoplexy
346:Brussels
116:May 2014
18:Gioberti
1275:Fontana
1240:Pivetti
1215:Pertini
1200:Gronchi
1176:Saragat
1144:de jure
1139:Orlando
1124:Giurati
1104:Orlando
1099:Marcora
1089:Marcora
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921:Pinelli
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168:Monarch
100:scholar
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951:Lanza
850:1848
593:S2CID
585:JSTOR
315:Turin
244:Paris
224:Turin
107:JSTOR
93:books
1270:Fico
1260:Fini
1193:C.A.
1181:C.A.
1156:N.C.
984:Mari
840:None
529:and
479:and
234:Died
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