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Distancing effect

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audience to understand intellectually the characters' dilemmas and the wrongdoing producing these dilemmas exposed in his dramatic plots. By being thus "distanced" emotionally from the characters and the action on stage, the audience could be able to reach such an intellectual level of understanding (or intellectual empathy); in theory, while alienated emotionally from the action and the characters, they would be empowered on an intellectual level both to analyze and perhaps even to try to change the world, which was Brecht's social and political goal as a playwright and the driving force behind his dramaturgy.
320:, a traditional form of Marathi theatre. Mujumdar argues that distancing effects have already been present in Tamasha; albeit the concept itself has yet been conceptualized or coined during the 18th century (i.e. the time whereby Tamasha was considered as the popular folk arts). Through songs, narratives, dances, music, and commentaries that are embedded within Tamasha, the audience is said to be unconsciously performing a social role and achieving the distancing effects advocated by Brecht. 1391: 231:
mind that serves to disabuse them of the notion that what they are watching is necessarily an inviolable, self-contained narrative. This effect of making the familiar strange serves a didactic function insofar as it aims to teach the viewer not to take the style and content for granted, since (proponents argue) the theatrical medium itself is highly constructed and contingent upon many cultural and economic conditions.
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techniques, such as playing dialogue forward to remind the audience that there is no fourth wall, or guiding the cast to act "in quotation marks". The actor (usually with the director's permission) may play scenes with an ironic subtext. These techniques and many more are available for artists in different aspects of the show. For the playwright, reference to
155:, that Brecht first used the German term in print to label an approach to theater that discouraged involving the audience in an illusory narrative world and in the emotions of the characters. Brecht thought the audience required an emotional distance to reflect on what was being presented in critical and objective ways, rather than being 223:"observes himself", his objective is "to appear strange and even surprising to the audience. He achieves this by looking strangely at himself and his work". Whether Brecht intended the distancing effect to refer to the audience or to the actor or to both audience and actor is still controversial among teachers and scholars of " 120:", combined with John Willett's 1964 translation of Brecht's 1935 coinage as "alienation effect"—and the canonization of both translations in Anglophone literary theory in the decades since—has served to obscure the close connections between the two terms. Not only is the root of both terms "strange" ( 222:
besides the three surrounding him ... The audience can no longer have the illusion of being the unseen spectator at an event which is really taking place". The use of direct audience-address is one way of disrupting stage illusion and generating the distancing effect. In performance, as the performer
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Brecht wanted to "distance" or to "alienate" his audience from the characters and the action and, by dint of that, render them observers who would not become involved in or to sympathize emotionally or to empathize by identifying individually with the characters psychologically; rather, he wanted the
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Actors, directors, and playwrights may draw on alienating effects in creating a production. The playwright may describe them in the script's stage directions, in effect requiring them in the staging of the work. A director may take a script that has not been written to alienate and introduce certain
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theatre. Even though Likay is performed in a way which could be perceived as evoking Brecht's alienation effect, Brechtian acting troupes and Thai Likay troupes approaches are distinctly different. While the goal for Brecht's alienation effect in the western theatre is to make the audience always
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themselves in empathetic emotions and to draw them into an attitude of critical judgment may lead to reactions other than intellectual coolness. Brecht's popularization of these effects has come to dominate the understanding of its dynamics. But the particulars of a spectator's psyche and of the
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By disclosing and making obvious the manipulative contrivances and "fictive" qualities of the medium, the actors attempt to alienate the viewer from any passive acceptance and enjoyment of the play as mere "entertainment". Instead, the goal is to force viewers into a critical, analytical frame of
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Brecht's idea of distancing effects has garnered academic interest from a number of researchers in various non-Brechtian performances. Although the term "distancing effect" was first coined by Brecht, the concept has appeared before his usage. Among some notable studies on distancing effects in
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Brecht first used the term in his essay "Alienation Effects in Chinese Acting" published in 1936, in which he described it as performing "in such a way that the audience was hindered from simply identifying itself with the characters in the play. Acceptance or rejection of their actions and
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or "silent scream," following the death of Courage's son Swiss Cheese, moved some to experience deep empathy—based on a vicarious feeling of what it is to so restrain oneself that the full expression of grief is
309:. While Rissover does not exclusively consider distancing effects of Beat Poetry as a poetry performance, the paper still demonstrates how beat poetry is able to project distancing effects to the audience. 58: 426: 255:
will often allow rapid segues from empathy to a judgmental attitude through comic distancing. A notable example of such estrangement in an English-language script can be found in
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aware that they are watching a play, and not being "taken out of themselves" and thus not being distracted from the main meaning of the story, Thai Likay aims to do otherwise.
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Amin, Dina; أمين, دينا (2014). "Bā Kathīr's "Hārūt wa-Mārūt": Can the Qur'an Have an Alienating Effect? / هاروت وماروت" لعلي باكثير: أيكون القران اداة تباعدية؟"".
627:""Yes,we fully realize that we're watching a play.we just don't realize that lt's brecht.": An analysis of brecht's v-effect technique used in thai likay theatre" 243:
emotional impact. Audience reactions are rarely uniform, and there are many diverse, sometimes unpredictable, responses that may be achieved through distancing.
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Rissover's paper discusses the integration of twenty poems (which were either excerpted or taken as whole) by nine Beat poets into the performance of
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taught Shklovsky's term to Brecht during Brecht's visit to Moscow in the spring of 1935. For this reason, many scholars have recently taken to using
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is a resuscitation of a long-obsolete term in German. In addition, according to some accounts, Shklovsky's Russian friend playwright
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It may be noted that Brecht's use of distancing effects in order to prevent audience members from what he characterizes as
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It was in any case not long after returning in the spring of 1935 from Moscow, where he saw a command performance of
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utterances was meant to take place on a conscious plane, instead of, as hitherto, in the audience's subconscious".
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claims is the essence of all art. Lemon and Reis's 1965 English translation of Shklovsky's 1917 coinage as "
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to translate both terms: "the estrangement device" in Shklovsky, "the estrangement effect" in Brecht.
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An Introduction to the Social and Political Philosophy of Bertolt Brecht: Revolution and Aesthetics
577:"Comparative Study of Performance: Swang and Bretolt Brecht's Epic Theatre and Verfremdungseffekt" 1395: 1142: 1051: 884: 809: 598:
Rissover, Fredric (January 1971). "Beat poetry, the American dream , and the alienation effect".
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The distancing effect is achieved by the way the "artist never acts as if there were a
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Furthermore, Paradee's (2015) article emphasized that the extensive use of the
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The Poetics of Difference and Displacement: Twentieth-Century Chinese-Western
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as "the V-Effekt"; many scholars similarly leave the word untranslated.
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Estrangement and the Somatics of Literature: Tolstoy, Shklovsky, Brecht
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Estrangement and the Somatics of Literature: Tolstoy, Shklovsky, Brecht
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in German), but both terms are unusual in their respective languages:
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Additionally, Mujumdar's paper (2013) examined the elements of
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is a matter of controversy. The word is sometimes rendered as
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tension aroused by a specific alienating device may actually
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Brecht, Bertolt; Bentley, Eric (1961). "On Chinese Acting".
284:(ancient Indian folk theatre) (Sharma & Kashyap, 2018), 383:"Art as Device", translated by Benjamin Sher in Shklovsky, 513:
Hashim, Mohd Nasir; Alizadeh, Farideh (1 January 2020).
780:Brecht on Theatre: The Development of an Aesthetic 396:Lee T. Lemon and Marion J. Reis, eds. and trans., 1407: 624: 575:Sharma, Sandhya; Kashyap, Satish (1 July 2018). 267:Distancing effects in non-Brechtian performances 744:. Hong Kong: Hong Kong University Press, 2008. 512: 387:(Bloomington, IL: Dalkey Archive Press, 1991). 159:as conventional entertainment attempts to do. 817: 682: 574: 544: 542: 824: 810: 292:(Thai folk theatre) (Tungtang, 2015), and 40:, featuring a large scene-setting caption 530: 643: 597: 548: 539: 400:(Lincoln: University of Nebraska Press). 34:Set design for a production of Brecht's 29: 1178:The Trial of Joan of Arc at Rouen, 1431 445: 374:(New York: Hill and Wang, 1964), p. 91. 316:(which includes distancing effects) in 14: 1416:Bertolt Brecht theories and techniques 1408: 1368:The Modern Theatre Is the Epic Theatre 955:Rise and Fall of the City of Mahagonny 581:Indian Journal of Health and Wellbeing 439: 427:"Alienation Effects in Chinese Acting" 906:Downfall of the Egotist Johann Fatzer 805: 718:. London and New York: Verso, 1998. 625:Paradee Tungtang (May–August 2015). 498:Frau Weigel’s famous Gestus of the 24: 1031:Fear and Misery of the Third Reich 831: 676: 162:The proper English translation of 25: 1442: 941:The Baden-Baden Lesson on Consent 790:. New York: Hill and Wang, 1964. 132:is a neologism in Russian, while 1390: 1389: 1094:The Resistible Rise of Arturo Ui 1024:The Horatians and the Curiatians 272:non-Brechtian performances are: 1374:A Short Organum for the Theatre 1122:Schweyk in the Second World War 1066:Mother Courage and Her Children 637: 618: 591: 568: 506: 37:Mother Courage and Her Children 492: 483: 474: 420: 403: 390: 377: 370:John Willett, ed. and trans., 364: 13: 1: 1157:Die Verurteilung des Lukullus 1108:The Visions of Simone Machard 1017:Round Heads and Pointed Heads 532:10.1080/23311983.2020.1790195 357: 213: 1080:Mr Puntila and His Man Matti 982:Saint Joan of the Stockyards 519:Cogent Arts & Humanities 7: 1087:The Good Person of Szechwan 934:The Flight Across the Ocean 764:. Amsterdam: Rodopi. 2014. 646:Journal of Qur'anic Studies 398:Russian Formalist Criticism 335: 10: 1447: 1353:Separation of the elements 1129:The Caucasian Chalk Circle 989:The Exception and the Rule 44:("Poland") above the stage 1387: 1275: 1238:What Keeps Mankind Alive? 1208: 878:Mysteries of a Barbershop 839: 782:. London: Methuen, 1964. 612:10.1080/03634527109377854 446:Jameson, Fredric (1998). 227:" and Brechtian theatre. 112:), which literary critic 91: 1431:Metafictional techniques 1217:Reminiscence of Marie A. 549:Mujumdar, Smita (2013). 168:defamiliarization effect 104:notion of the device of 1143:The Days of the Commune 885:In the Jungle of Cities 685:The Tulane Drama Review 157:taken out of themselves 1297:Non-Aristotelian drama 1052:How Much Is Your Iron? 1038:Señora Carrar's Rifles 631:มนุษยศาสตร์สังคมศาสตร์ 432:July 19, 2013, at the 66: 45: 1361:Messingkauf Dialogues 1164:Report from Herrnburg 1073:The Trial of Lucullus 1010:The Seven Deadly Sins 741:Intercultural Theatre 658:10.3366/jqs.2014.0171 347:Theatre of the Absurd 52:, also translated as 33: 1421:Cinematic techniques 1115:The Duchess of Malfi 927:The Threepenny Opera 409:For discussion, see 27:Theatrical technique 871:Driving Out a Devil 385:The Theory of Prose 172:estrangement effect 77:credited to German 73:), is a concept in 1199:Trumpets and Drums 857:Drums in the Night 600:The Speech Teacher 325:Verfremdungseffekt 306:The American Dream 294:Quranic narratives 288:(Rissover, 2009), 280:(Mujumdar, 2013), 204:Verfremdungseffekt 164:Verfremdungseffekt 110:priyom ostraneniya 108:(приём остранения 98:Verfremdungseffekt 67:Verfremdungseffekt 46: 1403: 1402: 1309:Defamiliarization 1252:Einheitsfrontlied 1101:Hangmen Also Die! 913:The Elephant Calf 778:, ed. and trans. 748:Robinson, Douglas 732:978-1-85984-809-8 716:Brecht and Method 452:. London: Verso. 449:Brecht and method 372:Brecht on Theatre 196:Brecht and Method 184:distancing effect 180:alienation effect 118:defamiliarization 102:Russian Formalist 100:is rooted in the 54:alienation effect 50:distancing effect 18:Alienation effect 16:(Redirected from 1438: 1393: 1392: 1245:Solidaritätslied 920:Little Mahagonny 826: 819: 812: 803: 802: 758:Squiers, Anthony 712:Jameson, Fredric 708: 670: 669: 641: 635: 634: 622: 616: 615: 595: 589: 588: 572: 566: 565: 555: 546: 537: 536: 534: 510: 504: 496: 490: 487: 481: 478: 472: 471: 443: 437: 436:, in Willett 99. 424: 418: 411:Douglas Robinson 407: 401: 394: 388: 381: 375: 368: 138:Sergei Tretyakov 114:Viktor Shklovsky 61: 21: 1446: 1445: 1441: 1440: 1439: 1437: 1436: 1435: 1406: 1405: 1404: 1399: 1383: 1333:Historicization 1277: 1271: 1204: 1045:Life of Galileo 841: 835: 830: 697:10.2307/1125011 679: 677:Further reading 674: 673: 642: 638: 623: 619: 596: 592: 573: 569: 553: 547: 540: 511: 507: 497: 493: 488: 484: 479: 475: 460: 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Index

Alienation effect

Mother Courage and Her Children
‹See Tfd›
German
performing arts
playwright
Bertolt Brecht
Russian Formalist
Viktor Shklovsky
defamiliarization
Sergei Tretyakov
Beijing Opera
Mei Lanfang
Fredric Jameson
fourth wall
Epic Acting
vaudeville
revues
Brendan Behan
Ta'ziyeh
Marathi theatre
Swang theatre
beat poetry
Likay
Quranic narratives
Edward Albee
The American Dream
epic drama
Tamasha

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