1029:, marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of the Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. Furthermore, in discussing war, this surah encourages the Muslim community to fight for the vulnerable in war, as demonstrated by 4:75: "Why should you not fight in God's cause and for those oppressed men, women, and children who cry out, ‘Lord, rescue us from this town whose people are oppressors! By Your grace, give us a protector and give us a helper!’?" The surah addresses a multitude of issues faced by the early Muslim community and responds to the challenges the community faced. The wide variety of issues addressed in the surah and the length of the surah make it difficult to divide into literary structures. However, based on a study of themes present in each section of the Surah, Amīn Ahsan Islāhī divides the surah into three thematically-based sections: social reform, the Islamic community and its opponents, and a conclusion. Mathias Zahniser presents an alternative means of looking at the structure of this surah. He claims that the central theme of this surah is the address to the Christians. He has come to this conclusion based on examination of the structure of the surah based on such devices as parallels, repetition, and ring composition. However, Carl Ernst admits that more works needs to be done in this type of structural analysis to more fully understand the composition of such extensive suras.
680:
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1719:
673:
1182:, the first, preliminary directives for the punishment for unlawful sexual intercourse are stated. The first verse deals with women. The punishment laid down was to confine them until further directives were revealed. The second verse (i.e. 16) relates to both sexes. The injunction lays down that they should be punished – that is, they should be kept refined to houses..
1074:, leaving numerous dependants in the new Muslim community. The revelation, therefore, began around the year three, according to the Islamic calendar, but was not completed until the year eight. Consequently, parts of this surah, the second-longest in the Quran, were revealed concurrently with portions of "The Examined Woman,"
1542:
1525:
writes a letter to his companions stressing the importance of obeying Allah, his
Messenger, and the "Wali al Amr" (Progeny of Muhammad)- going so far as to say that those who disobey and deny their virtues are "liars and hypocrites". He asserts that these are the individuals described as "hypocrites"
1448:
4:90 except those who are allies of a people you are bound with in a treaty or those wholeheartedly opposed to fighting either you or their own people. If Allah had willed, He would have empowered them to fight you. So if they refrain from fighting you and offer you peace, then Allah does not permit
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4:3 If you fear you might fail to give orphan women their ˹due˺ rights ˹if you were to marry them˺, then marry other women of your choice—two, three, or four. But if you are afraid you will fail to maintain justice, then ˹content yourselves with˺ one or those ˹bondwomen˺ in your possession. This way
1552:
and for boasting, “We killed the
Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not
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The verse discusses a group of people who nominally became
Muslims and secretly supported the enemies of Muslims. For those hypocrites to prove their loyalty, they were commanded to emigrate and join the ranks of the believers, or they would be considered enemies. Muhammad advises his companions to
997:
This
Medinan surah aims at protecting the newly formed Muslim community by outlining acceptable behavior for Muslims. It illustrates the Quran's role as an authoritative legal source and its ability to shape the community. The surah aims to eradicate the earlier practices of pagan, Arab communities
1225:
4:34 Men are the protectors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of
1592:
and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, “Trinity.” Stop!—for your own good. Allah is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and
1039:
places interpretations of the Quran into three categories: traditional, reactive, and holistic. The type of interpretation one applies to surah 4 greatly influences one's perspective on the role of women within Muslim society. Taking the third approach, a holistic approach allows for a feminist
1541:
1361:
recorded that al-Sadiq relayed to his elderly father, Abu
Muhammad ibn Sulayman, concerning the following verse: "And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the
1065:
Although an-Nisā typically appears as the fourth surah, according to the Nöldeke classification of surahs, based on
Islamic traditions, "The Women" was approximately revealed as the hundredth surah. Amir-Ali places it as the 94th surah, while Hz. Osman and Ibn`Abbas believe it is the 92nd.
1349:
of An Nisa verse 65. However, there are contemporary Fatwa that the revelation of this verse were attributed to az-Zubayr were weak, as the stronger Hadith which attributed to the revelation of this verse were instead attributed to the tradition of Umar, the second
Rashidun Caliph
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4:89 They wish you would disbelieve as they have disbelieved, so you may all be alike. So do not take them as allies unless they emigrate in the cause of Allah. But if they turn away, then seize them and kill them wherever you find them, and do not take any of them as allies or
1099:, and from it created its mate, and from the pair of them spread countless men and women far and wide; be mindful of God, in whose name you make requests of one another." This dovetailing may indicate a complex editorial process involved in ordering the surahs.
1312:
4:59 O believers! Obey Allah and obey the
Messenger and those in authority among you. Should you disagree on anything, then refer it to Allah and His Messenger, if you ˹truly˺ believe in Allah and the Last Day. This is the best and fairest
1417:: "Therefore, the believers fight in obedience to Allah and to gain His pleasure, while the disbelievers fight in obedience to Shaytan. Allah then encourages the believers to fight His enemies". Islam allows war in self-defense (Quran
1396:
And what is it with you? You do not fight in the cause of Allah and for oppressed men, women, and children who cry out, “Our Lord! Deliver us from this land of oppressors! Appoint for us a saviour; appoint for us a helper—all by Your
1160:
of slavegirls since these do not have the same rights as wives; thus by that marrying of only four or only one or resorting to slavegirls it is likelier it is nearer in outcome that you will not be unjust that you will not be
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4:3 Each man may marry two or three or four but do not exceed this; but if you fear you will not be equitable towards them in terms of their expenses and individual share; then marry only one or restrict yourself to
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Let those who would sacrifice this life for the
Hereafter fight in the cause of Allah. And whoever fights in Allah’s cause—whether they achieve martyrdom or victory—We will honour them with a great reward.
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4:116 Surely Allah does not forgive associating ˹others˺ with Him ˹in worship˺, but forgives anything else of whoever He wills. Indeed, whoever associates ˹others˺ with Allah has clearly gone far astray.
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4:48 Indeed, Allah does not forgive associating others with Him ˹in worship˺, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin.
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says, Allah said that He, "forgives not that partners should be set up with Him (in worship)", meaning, He does not forgive a servant if he meets Him while he is associating partners with Him". The
1144:
The Ayah commands, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or satisfy yourself with only female captives.
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notes what he refers to as the "dovetailing" of surahs. Based on this idea of structure, one surah ends with a topic that is immediately picked up in the next surah. The Family of 'Imran,
1834:
Ernst, Carl W. How to Read the Qur'an : A New Guide, with Select
Translations. Chapel Hill: The University of North Carolina Press, 2011. Ebook Library. Web. 25 Nov. 2012. 190.
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2158:
1973:
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Ernst, Carl W. How to Read the Qur'an : A New Guide, with Select Translations. Chapel Hill: The University of North Carolina Press, 2011. Ebook Library. Web. 25 Nov. 2012.
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Believers fight for the cause of Allah, whereas disbelievers fight for the cause of the Devil. So fight against Satan’s ˹evil˺ forces. Indeed, Satan’s schemes are ever weak.
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whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.
1070:
places it as the 91st surah revealed. Based on the legislation concerning orphans, the surah was most likely revealed after many Muslims were killed at the
498:
1883:
Smith, Clay Chip. "Revelation Order of the Qur'an According to 13 Sources." A Chronological Perspective of the Qur'an. N.p.. Web. 25 November 2012.
2352:. committee comprises a group of licentiate graduates from the Islamic University, Al-Imaam Muhammad Bin Sa’oud Islamic University in Saudi Arabia
1800:
1423:), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Q
345:
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that are no longer considered moral in the Muslim society. For example, the section of this surah about dealing fairly with orphan girls (
1852:
Wadud, Amina. Qur'an and Woman: Rereading the Sacred Texts from a Woman's Perspective. New York: Oxford University Press, 1999. Print. 3.
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Wadud, Amina. Qur'an and Woman: Rereading the Sacred Texts from a Woman's Perspective. New York: Oxford University Press, 1999. Print. 1.
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2532:
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4:171 O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah,
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in the verse, "Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper."
1199:
Verses 4:22-23 cover which classes of women within one's family with whom marriage or sexual intercourse would be considered
472:
1943:
Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print. 270.
1925:
Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print. 266.
1900:
Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print. 80.
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An explanation of the Islamic view of Jesus as a prophet, rather than as the son of God as Christians claim, is given in
1022:) is held to be the worst form of disbelief, and it is identified in the Quran as the only sin that God will not pardon.
438:
203:
2148:
1870:
Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print.77.
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1095:). This theme continues at the beginning of surah 4: "People, be mindful of your Lord, who created you from a single
720:
433:
428:
1861:“Tafsir Al-Mizan – An Exegesis of the Holy Quran by the Late Allamah Muhammad Hussain Tabatabai.” Web. 25 Nov. 2012.
1909:
Tafsir Al-Mizan – An Exegesis of the Holy Quran by the Late Allamah Muhammad Hussain Tabatabai.” Web. 25 Nov. 2012.
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Boullata, Issa J. Literary Structures of Religious Meaning in the Qur'an. Richmond: Curzon Press, 2000. eBook. 29
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righteous. And excellent are those as companions." (4:69) stating, "The Messenger of Allah in this verse is from
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reading of the Quran, which is particularly relevant to an-Nisā and can reshape the understanding of this surah.
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1078:. However, the surah shows some thematic coherence, despite its disjointed and ongoing revelation.
2285:"Sunan an-Nasa'i » The Book of the Etiquette of Judges – كتاب آداب القضاة » Hadith 5407"
1500:
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says, "Polytheism is the worst form of sins and it is a barrier against the Divine forgiveness."
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1062:, who states that the sura must have been revealed after the hijrah based on the subject matter.
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560:
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321:
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1004:) addresses the pre-Islamic Arabic practice of marrying orphan girls to take their property.
654:). The title derives from the numerous references to women throughout the chapter, including
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. 57.
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. 50.
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. 50
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Furthermore, as relates to the placement of this surah within the Quran as a whole,
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Thematically, "an-Nisā" not only addresses concerns about women, but also discusses
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print.
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1251:
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838:
763:
692:
338:
220:
2267:"Sahih al-Bukhari » Distribution of Water – كتاب المساقاة » Hadith 2361"
2249:"Sahih al-Bukhari » Distribution of Water – كتاب المساقاة » Hadith 2359"
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A detailed explanation of this verse is given in the 'interpretation' (Tafsir) of
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2317:"Sunan Ibn Majah » The Book of the Sunnah – كتاب المقدمة » Hadith 15"
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127–130 Female orphans, desertion by husband, and desirability of marital peace
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477:
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58:
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2299:"Sahih Muslim » The Book of Virtues – كتاب الفضائل » Hadith 2357"
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Regarding the timing and contextual background of the believed revelation (
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whatever is on the earth. And Allah is sufficient as a Trustee of Affairs.
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These relationships and limitations are defined and elaborated on within
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1089:, includes a discussion of male and female near the end of the surah (
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2189:"An Enlightening Commentary into the Light of the Holy Qur'an vol. 4"
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1438:
1239:
There are a number of interpretations of the original Arabic 4:34.
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1509:; desertion by the husband and the desirability of marital peace.
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This article incorporates text from this source, which is in the
1713:
A Complete Index to Sale's Text, Preliminary Discourse, and Notes
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279:
152:
147:
86:
2284:
2283:
Nasa'i, Abū `Abd ar-Raḥmān Aḥmad ibn Shu`ayb ibn Alī ibn Sīnān.
274:
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3218:
3208:
3157:
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2799:
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2555:
2334:
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Ibn Muslim, Abū al-Ḥusayn ‘Asākir ad-Dīn Muslim ibn al-Ḥajjāj.
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reproved for their faith in Jesus as the Son of God and in the
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24:
20:
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groups, argue that Muslim men use the text as an excuse for
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98:
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672:
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Jesus, son of Mary, was no more than a messenger of Allah
1464:
avoid taking these individuals as helpers or guardians.
1429:), and to protect the innocent who are being oppressed (Q
1295:
Enlightening Commentary into the Light of the Holy Qur'an
1107:
683:
Surah an-Nisā, is a chapter of the Quran regarding women.
2381:(Volume 8 ed.). NY: Islamic Seminary Incorporated.
1493:
shall not be forgiven, in reality the idolators worship
772:
Men and women will be rewarded according to their deeds
2579:
2240:
2120:"The Encyclopedia of Islam and the Muslim World Vol 1"
1921:
1919:
1917:
1915:
1694:
1692:
63:
1830:
1828:
1381:
963:
Certain kinds of food forbidden to Jews as punishment
879:
Believers in heathen countries to fly to Muslim lands
2228:
1165:
786:
Parents, orphans, the poor etc. to be kindly treated
629:
1912:
1745:
Qutb, Sayyid. In the Shade of the Qur'an. 3. eBook.
1689:
1529:
1825:
1576:
1214:34 Men are the protectors and maintainers of women
2117:
1878:
1876:
1505:These verses cover issues associated with female
1439:89–90 Do not take hypocrites as allies or helpers
909:Equity in dealing with women and orphans enjoined
3330:
2623:
1801:"Encyclopaedia of Islam, Second Edition — Brill"
1353:
1873:
1715:. London: Kegan Paul, Trench, Trubner, and Co.
1241:The Encyclopedia of Islam and the Muslim World
2609:
2315:Ibn Majah, Abū ʻAbdillāh Muḥammad ibn Yazīd.
1261:
598:
1770:
1768:
798:Prayer forbidden to the drunken and polluted
35:
31:
1968:
1962:
951:Presumptuous and disobedient Jews destroyed
945:The reward of hypocrisy and belief compared
2616:
2602:
2376:
2372:
2370:
1740:
1738:
1736:
1734:
1732:
972:’s inspiration like that of other prophets
605:
591:
2573:, dating from the 12th century, from the
2533:Council of Senior Scholars (Saudi Arabia)
2340:
1765:
2518:
2377:al-Kulayni, Muhammad ibn Ya‘qūb (2015).
2234:
1539:
1341:, that believed by some scholars as the
1128:you are less likely to commit injustice.
678:
671:
2367:
2063:
2034:
1729:
1374:and you all, (our followers), are the
885:Special order for prayer in time of war
3331:
2296:
2282:
2146:
1707:
1108:3 Institutions of Marriage and Slavery
873:Believers not to be slain or plundered
837:Disputes to be settled by God and his
2597:
2590:, 50+ translations, islamawakened.com
2314:
2140:
1300:
867:Treatment of hypocrites and apostates
855:The disobedient and cowardly reproved
2147:Nomani, Asra Q. (October 22, 2006).
1661:
1243:terms Verse 4:34 the Quran's least
2264:
2246:
625:
36:
13:
1547:Recitation of Chapter 4, verse 157
1382:74–76 Fight for the cause of Allah
1166:15–16 Unlawful sexual intercourse
14:
3385:
2548:
1999:"Towards Understanding the Quran"
1512:
1337:narrated a hadith transmitted by
1043:
933:Muslims exhorted to steadfastness
831:Trusts to be faithfully paid back
825:The rewards of faith and unbelief
792:Hypocrisy in almsgiving condemned
2554:
2519:bin Musa, Marwan Hadidi (2006).
2161:from the original on 2018-09-22.
1717:
1530:157 Islamic view on Jesus' death
746:Forbidden and lawful degrees in
709:Treat your wives and those your
2492:
2476:
2451:
2435:
2423:
2411:
2395:
2343:"Fatwa of Quranic verse (4:65)"
2207:
2181:
2165:
2111:
2086:
2057:
2028:
2016:
1991:
1946:
1937:
1928:
1903:
1894:
1864:
1855:
1846:
1837:
1816:
1807:
1577:171 Islamic view of the Trinity
1188:
703:, the duty of guardians to such
2417:The Clear Quran, see footnote
1793:
1777:
1756:
1701:
1677:
1345:(cause of revelation) of the
957:The Jews defame Mary and Jesus
728:The punishment of adulteresses
133:
122:
108:
94:
1:
2569:is a digitized manuscript of
2567:"Qur'anic Verses (4: 103--6)"
2341:Al-Faqeeh, Abdullaah (2006).
1654:
1629:Islamic marital jurisprudence
1536:Islamic views on Jesus' death
1354:69 Martyrs, and the righteous
1122:What your right hands possess
891:Exhortation to zeal for Islam
780:Reconcilement of man and wife
2529:Indonesian religion ministry
1619:Islam and gender segregation
1467:
1372:the truthful and the martyrs
7:
1974:"The Tasfirs – Al-Jalalayn"
1750:September 11, 2015, at the
1606:
1583:Islamic view of the Trinity
1317:
1102:
915:men are protectors of women
903:Idolatry and Islam compared
630:
10:
3390:
2512:
2149:"Clothes Aren't the Issue"
2118:Martin, Richard C (2004).
1580:
1533:
1471:
1385:
1304:
1265:
1262:48 Idolatry and polytheism
1217:
1192:
1169:
1111:
1060:Muhammad Husayn Tabataba'i
861:Salutations to be returned
667:
3303:
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3191:
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2747:
2636:
1888:13 September 2003 at the
1158:what your right hands own
143:
132:
121:
107:
93:
82:
72:
54:
33:
32:
30:
16:4th chapter of the Qur'an
2069:"The Tasfirs Verse 4:23"
2040:"The Tasfirs Verse 4:22"
939:Hypocrites to be shunned
2583:Clear Quran translation
2521:"Surat An-Nisa Ayat 65"
1378:, so adopt this name."
993:for distant relatives
983:doctrine of the Trinity
2535:; Markaz Tafsir Riyadh
1604:
1564:
1548:
1481:
1461:
1411:
1370:) in this subject are
1315:
1284:
1250:Some Muslims, such as
1237:
1163:
1146:
1130:
991:The law of inheritance
684:
676:
3374:Chapters in the Quran
2625:Chapters of the Quran
2575:World Digital Library
2094:"Surat Al Nisaa 4:34"
2003:Islamic Foundation UK
1709:Wherry, Elwood Morris
1586:
1550:
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1359:Muhammad ibn Sulayman
1310:
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1223:
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1125:
848:warring for the faith
846:Precautions etc., in
682:
675:
231:Birmingham manuscript
216:Samarkand Kufic Quran
2563:at Wikimedia Commons
1327:Muslim ibn al-Hajjaj
1068:Imam Ja'far as-Sadiq
2265:Bukhari, Muhammad.
2247:Bukhari, Muhammad.
2154:The Washington Post
1339:Zubayr ibn al-Awwam
1323:Muhammad al-Bukhari
1136:, a scholar of the
734:Repentance enjoined
711:right hands possess
650:, with 176 verses (
27:
1644:Verse of Obedience
1549:
1449:you to harm them.
1301:59 Obedience Verse
1208:Tafsir al-Jalalayn
685:
677:
638:The Women) is the
485:Biblical parallels
226:Topkapi manuscript
19:
3364:Marriage in Islam
3349:Polygyny in Islam
3326:
3325:
2559:Media related to
2500:Tafsir Ibn Kathir
2484:Tafsir Ibn Kathir
2468:Tafsir Ibn Kathir
2459:Tafsir Ibn Kathir
2443:Tafsir Ibn Kathir
2403:Tafsir Ibn Kathir
2220:Tafsir Ibn Kathir
2173:Tafsir Ibn Kathir
1954:Tafsir Ibn Kathir
1785:Tafsir Ibn Kathir
1669:Tafsir Ibn Kathir
1544:
1256:domestic violence
1118:Polygyny in Islam
1114:Marriage in Islam
1034:Qur'an and Woman,
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499:Mentioned by name
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1072:Battle of Uhud
1051:Asbāb al-nuzūl
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2363:Fatwa center
2354:. Retrieved
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2256:. Retrieved
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2197:. Retrieved
2195:. p. 47
2193:Al Islam.org
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2130:. Retrieved
2125:Thomson Gale
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2073:altafsir.com
2072:
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2044:altafsir.com
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2006:. Retrieved
2002:
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1981:. Retrieved
1978:Altafsir.com
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1189:22–23 Incest
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1161:inequitable.
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579:Islam portal
468:Hermeneutics
421:Translations
284:
64:English text
34:
2356:28 November
2103:19 February
2065:al-Jalalayn
2036:al-Jalalayn
1983:10 February
1970:Al-Jalalayn
1388:Sword Verse
1368:Ahl al-Bayt
1313:resolution.
1245:egalitarian
1220:An-Nisa, 34
1149:Al-Jalalayn
1054:), it is a
1037:Amina Wadud
1027:inheritance
721:inheritance
719:The law of
658:and verses
473:Esotericism
351:Eschatology
210:Manuscripts
204:Historicity
59:Arabic text
3333:Categories
2539:7 November
2326:7 November
2321:Sunnah.com
2308:7 November
2303:Sunnah.com
2290:7 November
2276:7 November
2271:Sunnah.com
2258:7 November
2253:Sunnah.com
2098:Tanzil.net
2008:8 December
1655:References
1571:Ibn Kathir
1487:Ibn Kathir
1472:See also:
1415:Ibn Kathir
1386:See also:
1366:, and we (
1291:Ibn Kathir
1176:In verses
1170:See also:
1134:Ibn Kathir
979:Christians
561:Shi’a view
478:Abrogation
286:Muqatta'at
136:of letters
3295:Four Quls
2525:tafsirweb
2346:(Printed)
1615:– divorce
1553:kill him.
1468:116 Shirk
1376:righteous
1331:Ibn Majah
1151:, says:
807:denounced
766:forbidden
661:4:127-130
646:) of the
626:ٱلنِّسَاء
546:Criticism
526:Inerrancy
439:Ahmadiyya
244:Divisions
49:The Women
37:ٱلنِّسَاء
23:4 of the
2199:16 March
2159:Archived
2078:20 March
2049:20 March
1972:(2017).
1886:Archived
1748:Archived
1711:(1896).
1613:At-Talaq
1607:See also
1596:—
1556:—
1489:says: "
1453:—
1446:helpers,
1403:—
1318:65 Verse
1276:—
1229:—
1103:Exegesis
970:Muhammad
814:Idolatry
756:Gambling
748:marriage
656:verse 34
636:meaning:
631:An-Nisāʾ
618:An-Nisa'
574:Category
556:Quranism
455:Exegesis
339:Parables
334:Miracles
307:Prophets
125:of words
83:Position
46:An-Nisāʾ
3339:An-Nisa
3285:Medinan
3192:101–114
2580:Quran 4
2571:an-Nisā
2561:An-Nisa
2513:Sources
2379:Al-Kafi
2024:4:22-23
1507:orphans
1495:shaytan
1457:4:89-90
1407:4:74-76
1397:grace.”
1247:verse.
1179:4:15-16
1087:surah 3
1076:sura 60
1010:(refer
988:175–176
976:169–174
967:161–168
961:159–160
955:155–158
949:152–154
943:144–151
937:139–143
931:134–138
919:130–132
913:127–129
901:115–125
895:104–114
883:100–102
839:Apostle
764:suicide
701:Orphans
693:Creator
668:Summary
539:Related
434:English
407:Qira'at
395:Tarteel
370:Reading
346:Science
329:Legends
322:Animals
300:Content
266:Medinan
177:History
153:Quran 5
148:Quran 3
77:Medinan
42:
3359:Sharia
3318:Seerah
3313:Tafsir
3308:Hadith
3280:Meccan
3081:81–100
2588:Q4:111
2429:Quran
2385:
2213:Quran
2022:Quran
1683:Quran
1598:Quran
1568:Tafsir
1558:Quran
1484:Tafsir
1455:Quran
1405:Quran
1335:Nasa'i
1287:Tafsir
1278:Quran
1231:Quran
1195:Mahram
1138:Mamluk
1120:, and
762:, and
760:rapine
713:fairly
622:Arabic
390:Tajwid
261:Meccan
99:verses
3369:Jihad
3273:Types
2970:61–80
2859:41–60
2748:21–40
2504:4:171
2488:4:157
2472:4:128
2463:4:127
2447:4:116
2431:4:116
2132:7 May
1789:4:116
1600:4:171
1560:4:157
1491:Shirk
1474:Shirk
1426:22:40
1420:22:39
1201:haram
1140:era:
1092:3:195
1019:4:116
1008:Shirk
1001:4:2-4
877:94–99
871:91–93
865:86–90
853:75–84
844:69–74
835:57–68
823:54–55
811:46–53
802:44–45
796:42-43
790:37–41
784:35–36
770:31–33
753:28–30
744:20–27
738:18–19
732:16–17
726:14–15
648:Quran
644:sūrah
521:I'jaz
402:Ahruf
378:Qāriʾ
317:Women
251:Surah
167:Quran
139:16332
113:Rukus
25:Quran
21:Surah
2637:1–20
2629:List
2541:2021
2419:4:89
2407:4:75
2383:ISBN
2358:2021
2328:2021
2310:2021
2292:2021
2278:2021
2260:2021
2224:4:59
2215:4:59
2201:2020
2177:4:48
2134:2020
2105:2020
2080:2020
2051:2020
2010:2019
1985:2020
1432:4:75
1347:Sura
1333:and
1280:4:48
1233:4:34
1172:Zina
1097:soul
1016:and
1013:4:48
816:the
717:6–13
652:āyāt
463:List
429:List
383:Hifz
280:Juz'
275:Āyah
256:List
185:Waḥy
128:3763
87:Juzʼ
3264:114
3259:113
3254:112
3249:111
3244:110
3239:109
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3199:101
3183:100
1958:4:3
1673:4:1
1639:Lut
1517:In
1497:".
1435:).
1032:In
925:133
907:126
889:103
707:3–5
356:God
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123:No.
111:of
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103:176
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