1620:(ultimate self)" in this way, he becomes this whole world. Not even the gods are able to prevent it, for he becomes their very self (Atman). So when a man venerates another deity, thinking, "He is one, and I am another," he does not understand. As livestock is for men, so is he for the gods. As having a lot of livestock is useful to a man, so each man proves useful to the gods. The loss of even a single head of livestock is painful; how much more if many are lost. The gods, therefore, are not pleased at the prospect of men coming to understand this.
1889:
1903:
51:
1685:(c. 350–450 CE) of Iśvarakṛṣṇa. The Samkhyakarika is silent on the issue of Isvara's (the creator god's) existence or nonexistence, although first millennium commentators, such as Gaudapada, understand the text as being compatible with some concept of a god. However, the Samkhya Sutra (14th c. CE) and its commentaries explicitly attempt to disprove a god's existence through reasoned argument.
1917:
1558:, the oldest of the Vedas, deals with significant skepticism around the fundamental question of a divine creator and the createdness of the universe. It does not, in many instances, categorically accept the existence of a creator, or if it seemingly does so, it still remains skeptical about the capacity of such a god.
1717:
assumed to be egoistic, then god must be thought to have desire, as agency or authority cannot be established in the absence of desire. However, assuming that god has desire would contradict god's eternal freedom which necessitates no compulsion in actions. Moreover, desire, according to
Samkhya, is an attribute of
1712:
is assumed, the proposition of a god as a moral governor of the universe is unnecessary. For, if a god enforces the consequences of actions then he can do so without karma. If however, he is assumed to be within the law of karma, then karma itself would be the giver of consequences and there would be
1775:, the remarkable 14th century philosopher, wrote this rather great book called Sarvadarshansamgraha, which discussed all the religious schools of thought within the Indian structure. The first chapter is "Atheism" – a very strong presentation of the argument in favor of atheism and materialism.
1716:
Even if karma is denied, god still cannot be the enforcer of consequences. Because the motives of an enforcer god would be either egoistic or altruistic. Now, god's motives cannot be assumed to be altruistic because an altruistic god would not create a world so full of suffering. If his motives are
1537:
However, even when philosophers professed allegiance to the Vedas, their allegiance did little to fetter the freedom of their speculative ventures. On the contrary, the acceptance of the authority of the Vedas was a convenient way for a philosopher's views to become acceptable to the orthodox, even
1700:
that speak their names. In this regard, the power of the mantras was what was seen as the power of gods. Mimamsas reasoned that an incorporeal god could not author the Vedas, for he would not have the organs of speech to utter words. An embodied god could not author the Vedas either because such a
1663:) and infallible, and that it was essential to preserve the sanctity of the Vedic ritual to maintain Dharma (cosmic order). As a consequence of the belief in sanctity of the ritual, Mimamsas rejected the notion of gods in any form. Later commentators of the Mimamsa sutras such as
1862:, in a March 2022 interview he stated that "I don't believe in God or religion the way it is portrayed now. if you ask me 'Do you believe in the existence of God?' I'd say 'I don't know'." Rajamouli said that he is not a Hindu in the religious sense, but considering it as
3090:
1693:
Mimamsas argued that there was no need to postulate a maker for the world, just as there was no need for an author to compose the Vedas or a god to validate the rituals. They further thought that the gods named in the Vedas had no physical existence apart from the
1667:(c. 7th century CE) advanced arguments against the existence of a god. The early Mimamsa not only refused the idea of a deity, but said that human action itself was enough to create the necessary circumstances for the enjoyment of its fruits.
1728:
Furthermore, there is no proof of the existence of god. He is not the object of perception, there exists no general proposition that can prove him by inference and the testimony of the Vedas speak of prakriti as the origin of the world, not
1724:
Despite arguments to the contrary, if a god is still assumed to contain unfulfilled desires, this would cause him to suffer pain and other similar human experiences. Such a worldly god would be no better than
Samkhya's notion of higher
3150:
3060:
3082:
3120:
1824:, a Hindu nationalist ideology. Savarkar was an atheist who saw Hinduism as a cultural identity rather than a religious one. Savarkar wanted to "minimize the importance of religion in his definition of Hindu".
1611:
have also been interpreted as atheistic because of their stress on the subjective self. In the
Brihadaranyaka Upanishad (800 BCE), early arguments were made against the emphasis on a personal god.
3142:
3052:
2134:
2973:
1971:
2169:
1767:
In some ways people had got used to the idea that India was spiritual and religion-oriented. That gave a leg up to the religious interpretation of India, despite the fact that
3112:
1830:
of
Windsor and Maidenhead, the first Hindu woman in British politics. She has described herself as a "Hindu atheist". Broadly, she is an atheist with affinity to aspects of
1733:
Therefore, Samkhya maintained not only that the various cosmological, ontological and teleological arguments could not prove god, but that god as normally understood—an
2222:
2199:
1701:
god would be subject to the natural limitations of sensory knowledge and therefore, would not be able to produce supernatural revelations like the Vedas.
1212:
1995:
2382:
2077:
2038:
2686:
1538:
if a thinker introduced a wholly new idea. Thus, the Vedas could be cited to corroborate a wide diversity of views; they were used by the
4077:
3230:
1071:
3203:
2925:
Disenchanting India:Organized
Rationalism and Criticism of Religion in India: Organized Rationalism and Criticism of Religion in India
2258:
According to
Hinduism, the path of the atheist is a very difficult one to follow in matters of spirituality, though it is a valid one.
1981:
2161:
4172:
3030:
1323:'; however, the two terms in ancient- and medieval-era Sanskrit literature do not refer to 'theism' or 'atheism'. In ancient India,
1366:
and historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the
3113:"SS Rajamouli highlights difference between Hindu religion and Hindu dharma: 'If you take the religion, I am also not a Hindu'"
1681:
that's ambivalent about the concept of a god. The earliest surviving authoritative text on classical
Samkhya philosophy is the
2116:
4468:
4437:
2937:
2806:
2791:
2707:
2611:
2565:
2539:
2509:
2467:
2424:
2365:
2308:
2281:
2251:
2100:
1205:
1542:
thinkers (i.e., those who believe in ultimate particulars, both individual souls and atoms) as much as by the non-dualist
2877:
17:
2952:
2061:
2022:
1760:
1395:
2764:
2734:
2666:
2642:
2440:
2191:
1827:
689:
3638:
2856:
1721:
and cannot be thought to grow in god. The testimony of the Vedas, according to
Samkhya, also confirms this notion.
3223:
1198:
3278:
3570:
1064:
4458:
4272:
2783:
The Sarva-Darsana-Samgraha or Review of the
Different Systems of Hindu Philosophy: Trubner's Oriental Series
4478:
4372:
3971:
1789:
2531:
1855:
1288:, as well as those who follow astika (orthodox) philosophies but reject personal god(s), are also called
3851:
4463:
3941:
3836:
3216:
2634:
2501:
1803:
1462:
Some schools of thought view the path of atheism as a valid one, but difficult to follow in matters of
999:
628:
272:
3796:
2994:
421:
4473:
4117:
3703:
3273:
1057:
3757:
3740:
3337:
2580:
1851:
1813:
1626:
1592:
965:
960:
724:
3801:
4017:
3997:
3687:
3379:
2929:
2839:
1930:
1793:
1674:
1411:
1351:
1260:
674:
121:
58:
4297:
4262:
3698:
3423:
2135:"Heterodox Hinduism: Supreme Court does well to uphold plural, eclectic character of the faith"
1704:
Samkhya gave the following arguments against the idea of an eternal, self-caused, creator god:
3714:
2923:
2601:
2555:
2525:
2457:
2410:
2329:
2271:
3475:
2495:
2355:
2241:
1638:
1149:
563:
543:
251:
244:
2699:
2298:
3861:
3177:
1950:
1646:
1184:
1131:
1111:
1092:
950:
888:
553:
3517:
2974:"Baroness Flather accused of 'bigotry' over her views on marriages in Pakistani community"
8:
4207:
4147:
3921:
3495:
3419:
3253:
3024:
1945:
1608:
1367:
1159:
396:
4082:
3816:
3342:
3173:
1432:
1328:
452:
406:
100:
3721:
3532:
3362:
2387:
2071:
2032:
1976:
1525:
1363:
1126:
302:
4062:
3732:
3565:
893:
4112:
4092:
4047:
3916:
3693:
3669:
3662:
3239:
2978:
2933:
2787:
2760:
2730:
2703:
2662:
2638:
2607:
2561:
2535:
2505:
2463:
2420:
2412:
Liberation and purity: race, new religious movements and the ethics of post-modernity
2361:
2304:
2277:
2247:
2096:
2057:
2018:
1922:
1600:
1486:("pious, believer") refers to the systems of thought which admit the validity of the
1428:
1403:
1391:
1237:
1154:
1045:
984:
955:
714:
386:
79:
34:
4377:
3412:
1771:
had a larger atheistic literature than what exists in any other classical language.
4317:
3951:
3886:
3674:
3608:
3537:
3318:
3310:
2831:
2695:
2093:
Was
Hinduism Invented?: Britons, Indians, and the Colonial Construction of Religion
1797:
1785:
1709:
1678:
1519:
1386:, to be distinct schools of philosophies, while some others consider them parts of
1355:
1304:
1265:
1179:
1164:
912:
608:
598:
288:
265:
188:
42:
3896:
3174:"As a practicing Hindu Atheist, I'm deeply offended at this insult of my religion"
4267:
4137:
4012:
3911:
3587:
3505:
3480:
3402:
2904:
2861:
2781:
2754:
2724:
2628:
2584:
1908:
1894:
1847:
1817:
1742:
1543:
578:
467:
436:
223:
198:
4357:
3428:
4342:
4292:
4282:
3931:
3826:
3708:
3651:
3621:
3490:
3263:
2999:
2882:
1876:, the prominent Indian youtuber has also identified himself as "Hindu Atheist".
1841:
1659:
1596:
1559:
1456:
1174:
1018:
573:
492:
482:
391:
230:
4327:
3512:
3443:
3053:"RRR director SS Rajamouli cites difference between Hindu dharma and religion"
3012:
Patel grew up a "God-fearing Hindu," but now calls himself an "atheist Hindu."
1935:
4452:
3791:
3764:
3627:
3614:
3601:
3555:
3500:
2750:
1831:
1682:
1452:
1293:
1009:
945:
940:
907:
786:
719:
694:
679:
669:
523:
346:
330:
237:
3369:
2579:
1664:
1507:
782:
426:
4337:
4237:
4222:
3956:
3786:
3594:
3527:
3407:
3387:
3268:
1873:
1688:
1463:
1448:
1269:
989:
638:
503:
457:
295:
142:
3357:
3143:"SS Rajamouli explains difference between Hindu religion and Hindu dharma"
1523:
1512:
1500:
1492:
1480:
1402:, eventually led to a religious kind of self-organisation with structure,
1247:
4417:
4307:
4287:
4057:
3881:
3841:
3831:
3633:
3448:
3332:
2054:
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History
2015:
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History
1807:
1752:
1749:
1738:
1734:
1539:
1420:
1277:
1106:
917:
872:
825:
775:
704:
588:
513:
338:
316:
258:
206:
93:
4252:
1439:. Among them, Samkhya, Yoga and Mimamsa, while not rejecting either the
1339:, by contrast, are those who deny all the aforementioned definitions of
4367:
4347:
4257:
4212:
4187:
4127:
4122:
4072:
3992:
3966:
3901:
3727:
3680:
3485:
3433:
2687:"Hindu Disproofs of God: Refuting Vedāntic Theism in the Sāṃkhya Sūtra"
1859:
1772:
1654:
994:
880:
508:
216:
3657:
1371:
4392:
4227:
4052:
4027:
3946:
3906:
3891:
3846:
3644:
3438:
2416:
1837:
1273:
1121:
1004:
862:
766:
684:
618:
447:
309:
3392:
3208:
163:
4387:
4277:
4217:
4167:
4162:
4007:
4002:
3961:
3926:
3876:
3811:
3806:
3560:
3397:
1888:
1821:
1768:
1718:
1642:
1555:
1475:
1383:
1375:
1040:
867:
802:
656:
533:
477:
280:
149:
135:
4397:
1394:
with neutral or undiscussed views of most other philosophies, its
835:
4407:
4402:
4382:
4322:
4312:
4302:
4242:
4192:
4182:
4107:
4097:
4087:
4032:
3866:
3746:
3470:
3347:
3322:
3258:
3181:
2756:
The perfectibility of human nature in eastern and western thought
1940:
1670:
1650:
1634:
1617:
1604:
1444:
1436:
1424:
1379:
1344:
1332:
1320:
1285:
1255:
1116:
979:
972:
927:
857:
795:
743:
416:
365:
156:
107:
72:
4132:
2497:
Indian Philosophy: An Introduction to Hindu and Buddhist Thought
1641:, pluralistic school of philosophy which was concerned with the
1390:. Although Buddhism initially started as yet another school of
4412:
4362:
4352:
4247:
4232:
4152:
4142:
4102:
4042:
4037:
4022:
3987:
3936:
3856:
3522:
3352:
3293:
1867:
1863:
1696:
1399:
1359:
1312:
1289:
1258:") has been a historically propounded viewpoint in many of the
840:
750:
651:
1796:
was described as a 'Hindu agnostic', and styled himself as a "
4427:
4422:
4332:
4202:
4157:
4067:
3871:
3821:
3770:
3751:
3327:
3288:
1972:"The Speaking Tree – The Atheistic Roots of Hindu Philosophy"
1572:
The gods came afterwards, with the creation of this universe.
1531:
1487:
1440:
1416:
1300:
1281:
1026:
931:
849:
376:
86:
3198:
1653:(c. 200 BCE–200 CE). Mimamsa philosophers believed that the
1374:
philosophies, i.e. the Indian 'Heterodox' Philosophies like
4432:
4197:
4177:
3283:
1844:
that he grew up a theist Hindu but is now an atheist Hindu.
759:
323:
2836:
Jawaharlal Nehru: A Biography, Volume 3; Volumes 1956–1964
2357:
World scriptures: an introduction to comparative religions
2192:"How did Buddhism become a global religion? An overview"
1689:
Arguments against existence of a god in Hindu philosophy
1586:
Rig Veda, chapter 10, hymn 129, verses 6 (partial) and 7
3204:
Modern Hinduism, Atheism, and their philosophical roots
50:
3026:
10 Questions With SS Rajamouli | Baradwaj Rangan | RRR
2586:
The concept of man: a study in comparative philosophy
2223:"Why Indian philosophy is incomplete without atheism"
1510:
4.2.60) derives from the verb, meaning "one who says
2324:
2322:
2320:
2273:
Vedic civilization – Culture and civilization series
1884:
1579:
The one who looks down on it, in the highest heaven,
1327:
meant those who affirmed the sanctity of the Vedas,
2857:"The death of Nehru: From the archive, 28 May 1964"
1645:of the Vedas. The core text of the school were the
3083:"S S Rajamouli on Hindu religion and Hindu dharma"
2844:Nehru was still an agnostic, but a Hindu agnostic.
2685:
1343:; they do not believe in the existence of self or
3199:Lokayata/Carvaka - non-believers in ancient India
2911:. Department of Modern Indian History: 270. 1996.
2317:
1759:published in the July–August 2006 edition by the
1745:creator who is free from suffering—cannot exist.
1607:is everything and "no-thing") and especially the
1570:Whence was it produced? Whence is this creation?
4450:
1577:perhaps it formed itself, or perhaps it did not.
2659:The Evolution of the Samkhya School of Thought
2220:
1810:who founded the organization Ananda Mahasabha.
1755:, in an interview with Pranab Bardhan for the
1354:philosophies are also considered as a part of
1241:
3224:
2527:A Ready Reference to Philosophy East and West
1870:. "I am a follower of Hindu dharma", he said.
1347:(God) and reject the sanctity of the Vedas.
1206:
1065:
3171:
2679:
2677:
2380:
2017:. Columbia University Press. pp. Ch.9.
2779:
2451:
2449:
2276:. Discovery Publishing House. p. 214.
2239:
1581:only he knows, or perhaps he does not know.
3231:
3217:
2786:, Taylor & Francis, pp. 189–191,
2661:, New Delhi: South Asia Books, p. 6,
2459:Thought and Faith: The concept of divinity
2443:New York; Oxford: Oxford University Press.
2090:
2076:: CS1 maint: location missing publisher (
2037:: CS1 maint: location missing publisher (
1534:, not a belief in the existence of a god.
1254:, lit. "Argument against the existence of
1213:
1199:
1072:
1058:
2683:
2674:
2656:
2606:. Motilal Banarsidass Publ. p. 258.
2462:, Somerset Hall Press, pp. 517–518,
2303:. Genesis Publishing Pvt Ltd. p. 6.
2051:
2012:
1820:, founded and promoted the principles of
1779:
1549:
2626:
2603:A history of Indian philosophy, Volume 1
2599:
2455:
2446:
2992:
2722:
2489:
2487:
14:
4451:
2830:
2749:
2553:
2353:
2296:
2269:
2263:
3238:
3212:
3093:from the original on 24 February 2023
3063:from the original on 30 November 2022
2921:
2875:
2700:10.1093/oxfordhb/9780199314621.013.29
2523:
2408:
2172:from the original on 25 November 2023
2159:
1657:of the Vedas was sacred, authorless (
1299:In current Indian languages, such as
3153:from the original on 21 October 2022
3123:from the original on 20 October 2022
2993:Collins, Lauren (29 November 2010).
2780:Cowell, E. B.; Gough, A. E. (2001),
2692:Oxford Handbook of Indian Philosophy
2560:, Motilal Banarsidass, p. 187,
2493:
2484:
2202:from the original on 8 December 2022
1969:
2246:. Motilal Banarsidass. p. 71.
1996:"Hindu Atheist and their Arguments"
24:
1761:University of California, Berkeley
1673:is a strongly dualistic orthodox (
1311:and its derivatives usually mean '
25:
4490:
3192:
2589:. Allen & Unwin. p. 305.
2221:Hari Ravikumar (27 August 2015).
1828:Shreela Flather, Baroness Flather
3033:from the original on 16 May 2022
2723:Neville, Robert (January 2001).
2554:Warder, Anthony Kennedy (1998),
2300:The Systems of Indian Philosophy
2297:Kapoor, Subodh (December 2004).
1915:
1901:
1887:
1575:Whence this creation has arisen,
1415:) schools of Hindu philosophy —
49:
3172:@dhruv_rathee (21 April 2020).
3165:
3135:
3105:
3075:
3045:
3017:
2986:
2966:
2945:
2915:
2897:
2869:
2849:
2824:
2799:
2773:
2743:
2716:
2650:
2620:
2600:Dasgupta, Surendranath (1992).
2593:
2583:; Poolla Tirupati Raju (1960).
2573:
2547:
2517:
2475:
2433:
2402:
2374:
2347:
2290:
2233:
2214:
1319:and its derivatives denote an '
1280:who affirm the sanctity of the
3571:Progressive utilization theory
2481:Encyclopædia Britannica (2007)
2184:
2160:Mason, GJ (21 February 2022).
2153:
2127:
2109:
2084:
2045:
2006:
1988:
1963:
1409:There are six major orthodox (
1370:. Many scholars consider the
13:
1:
2878:"Nehru's Scientific Humanism"
2690:. In Ganeri, Jonardon (ed.).
2684:Nicholson, Andrew J. (2016).
2557:A Course In Indian Philosophy
2383:"The deities came afterwards"
2360:. Paulist Press. p. 34.
2240:Chakravarti, Sitansu (1991).
2091:Pennington, Brian K. (2005).
2056:. Columbia University Press.
2052:Nicholson, Andrew J. (2013).
2013:Nicholson, Andrew J. (2013).
1956:
1530:refers only to affirming the
4469:Hindu philosophical concepts
2876:Vohra, Ashok (27 May 2011).
1970:Daga, Mahesh (22 May 2004).
1840:stated in an interview with
1790:Indian independence activist
1469:
1396:spread through the Silk Road
1292:atheists, Vedic atheists or
7:
2905:"Journal of Indian History"
2759:. SUNY Press. p. 114.
2532:University Press of America
2456:Vitsaxis, Vassilis (2009),
2381:Subodh Varma (6 May 2011).
2095:. Oxford University Press.
1880:
1850:, most known for directing
1524:
1513:
1501:
1493:
1481:
1248:
10:
4495:
2729:. SUNY Press. p. 51.
2635:Princeton University Press
2630:Hinduism: Past and Present
2502:Edinburgh University Press
1804:Brahmananda Swami Sivayogi
1566:) of the Rig Veda states:
1000:Naalayira Divya Prabandham
629:Akshar Purushottam Darshan
273:Akshar Purushottam Darshan
3980:
3779:
3579:
3548:
3463:
3378:
3309:
3302:
3246:
2909:Journal of Indian History
2657:Sen Gupta, Anima (1986),
2633:, Princeton, New Jersey:
2524:Bales, Eugene F. (1987),
2439:Patrick Olivelle. (1998).
1242:
1046:Other Indian philosophies
794:
774:
758:
742:
3758:Yoga Sutras of Patanjali
2922:Quack, Johannes (2011),
2581:Sarvepalli Radhakrishnan
2354:Kramer, Kenneth (1986).
1814:Vinayak Damodar Savarkar
1627:Brihadaranyaka Upanishad
690:Kamalakanta Bhattacharya
3688:Samkhyapravachana Sutra
2930:Oxford University Press
2840:Oxford University Press
2627:Michaels, Axel (2004),
2334:Encyclopædia Britannica
2243:Hinduism, a way of life
2162:"Buddhism and Hinduism"
1834:such as dress and diet.
1794:Prime Minister of India
675:Nigamananda Paramahansa
3424:Early Buddhist schools
2995:"Are you the Messiah?"
2811:Cal Alumni Association
2494:King, Richard (1999),
2409:Bhatt, Chetan (1997).
1866:, he is 'very much' a
1816:, a leading figure of
1780:Notable Hindu atheists
1777:
1632:
1589:
1550:Historical development
1498:means "there is", and
1264:(Orthodox) streams of
317:Shakti Vishishtadvaita
2166:Oxford Bibliographies
1765:
1616:If a man knows "I am
1613:
1568:
1447:, typically reject a
1404:rituals and practises
1150:Christian agnosticism
564:Svabhavika Bhedabheda
544:Achintya Bheda Abheda
252:Svabhavika Bhedabheda
245:Achintya Bheda Abheda
4459:Hinduism and society
3862:Brihadratha Ikshvaku
3699:Sarvadarsanasangraha
3476:Acintya bheda abheda
2807:"The Arguing Indian"
1984:on 11 February 2012.
1951:Nontheistic religion
1708:If the existence of
1647:Purva Mimamsa Sutras
1609:Chandogya Upanishads
1232:, which is known as
1185:Spiritual naturalism
1132:Secular spirituality
1112:Atheism and religion
1093:Nontheistic religion
889:Principal Upanishads
554:Chaitanya Mahaprabhu
4479:Irreligion in India
3922:Dayananda Saraswati
3496:Nimbarka Sampradaya
3420:Buddhist philosophy
3149:. 10 October 2022.
3042:; From 8:52 to 9:55
2753:(7 February 2008).
2441:The Early Upaniṣads
2330:"Indian philosophy"
2139:Times of India Blog
1946:Irreligion in India
1806:was an atheist and
1798:scientific humanist
1757:California Magazine
1677:) school of Indian
1518:". Technically, in
1457:god with attributes
1398:during the rule of
1368:Indian subcontinent
1284:and the concept of
1160:Cultural Christians
1087:Part of a series on
397:Raghunatha Siromani
27:Atheism in Hinduism
18:Atheism in Hinduism
3533:Pashupata Shaivism
3363:Pashupata Shaivism
3119:. 8 October 2022.
3117:The Indian Express
3087:The Times of India
2388:The Times of India
2141:. 21 December 2015
2117:"Atheism in India"
2002:. 9 February 2018.
1977:The Times of India
1931:Āstika and nāstika
1750:Nobel Prize-winner
1358:because the word '
1127:Religious humanism
4464:Religious atheism
4446:
4445:
4298:Pratītyasamutpāda
3459:
3458:
3240:Indian philosophy
3029:, 24 March 2022,
2979:Independent.co.uk
2939:978-0-19-981260-8
2832:Sarvepalii, Gopal
2793:978-0-415-24517-3
2709:978-0-19-931462-1
2613:978-81-208-0412-8
2567:978-81-208-1244-4
2541:978-0-8191-6640-1
2511:978-0-7486-0954-3
2469:978-1-935244-05-9
2426:978-1-85728-424-9
2367:978-0-8091-2781-8
2310:978-81-7755-887-6
2283:978-81-7141-875-6
2253:978-81-208-0899-7
2102:978-0-19-803729-3
1923:Philosophy portal
1713:no need of a god.
1392:Indian philosophy
1362:' is actually an
1223:
1222:
1155:Christian atheism
1144:Religious stances
1082:
1081:
814:
813:
810:
809:
172:
171:
116:
115:
16:(Redirected from
4486:
4474:Hindu philosophy
3952:Satyakama Jabala
3887:Akshapada Gotama
3837:Gārgī Vāchaknavī
3817:Vāchaspati Misra
3675:Nyayakusumanjali
3609:Bhagavata Purana
3566:Radical Humanism
3538:Shaiva Siddhanta
3307:
3306:
3279:Vedic philosophy
3233:
3226:
3219:
3210:
3209:
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2010:
2004:
2003:
1992:
1986:
1985:
1980:. Archived from
1967:
1925:
1920:
1919:
1918:
1911:
1906:
1905:
1904:
1897:
1892:
1891:
1786:Jawaharlal Nehru
1679:Hindu philosophy
1630:
1587:
1529:
1520:Hindu philosophy
1516:
1504:
1496:
1484:
1388:Hindu philosophy
1356:Hindu philosophy
1266:Hindu philosophy
1253:
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1180:Secular Buddhism
1165:Cultural Muslims
1084:
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913:Agama (Hinduism)
901:Other scriptures
894:Minor Upanishads
740:
739:
609:Ekasarana Dharma
453:Vāchaspati Misra
373:
372:
289:Shaiva Siddhanta
266:Ekasarana Dharma
129:
128:
66:
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43:Hindu philosophy
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3797:Kumārila Bhaṭṭa
3775:
3741:Vaiśeṣika Sūtra
3715:Tattvacintāmaṇi
3588:Abhinavabharati
3575:
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3518:Sikh Philosophy
3506:Vishishtadvaita
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2726:Religious truth
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2438:
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2427:
2419:. p. 160.
2407:
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2123:. 3 April 2019.
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1968:
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1959:
1921:
1916:
1914:
1909:Hinduism portal
1907:
1902:
1900:
1895:Religion portal
1893:
1886:
1883:
1848:S. S. Rajamouli
1818:Hindu Mahasabha
1782:
1773:Madhava Acharya
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1588:
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1544:Advaita Vedanta
1472:
1250:nir-īśvara-vāda
1219:
1190:
1189:
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1137:
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1078:
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1014:
961:Vaiśeṣika Sūtra
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661:
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603:
583:
579:Srinivasacharya
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468:Vishishtadvaita
462:
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422:Kumārila Bhaṭṭa
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387:Akṣapāda Gotama
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324:Shiva Bhedabeda
224:Vishishtadvaita
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3622:Buddhist texts
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3193:External links
3191:
3188:
3187:
3180:) – via
3164:
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3074:
3044:
3016:
3000:The New Yorker
2985:
2982:. 7 July 2015.
2965:
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2938:
2914:
2896:
2883:Times of India
2868:
2865:. 28 May 2013.
2848:
2842:. p. 17.
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2751:Coward, Harold
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1743:omnibenevolent
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1546:philosophers.
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4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4119:
4116:
4114:
4111:
4109:
4106:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
4071:
4069:
4066:
4064:
4061:
4059:
4056:
4054:
4051:
4049:
4046:
4044:
4041:
4039:
4036:
4034:
4031:
4029:
4026:
4024:
4021:
4019:
4016:
4014:
4011:
4009:
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3985:
3983:
3979:
3973:
3970:
3968:
3965:
3963:
3960:
3958:
3955:
3953:
3950:
3948:
3945:
3943:
3940:
3938:
3935:
3933:
3930:
3928:
3925:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3897:Padmasambhāva
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3855:
3853:
3850:
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3840:
3838:
3835:
3833:
3830:
3828:
3825:
3823:
3820:
3818:
3815:
3813:
3810:
3808:
3805:
3803:
3802:Maṇḍana Miśra
3800:
3798:
3795:
3793:
3792:Abhinavagupta
3790:
3788:
3785:
3784:
3782:
3778:
3772:
3769:
3767:
3766:
3765:Yoga Vasistha
3762:
3760:
3759:
3755:
3753:
3750:
3748:
3745:
3743:
3742:
3738:
3734:
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3700:
3697:
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3689:
3685:
3683:
3682:
3678:
3676:
3673:
3671:
3668:
3664:
3661:
3659:
3658:All 108 texts
3656:
3655:
3654:
3653:
3649:
3647:
3646:
3642:
3640:
3637:
3635:
3632:
3630:
3629:
3628:Dharmashastra
3625:
3623:
3620:
3618:
3617:
3613:
3611:
3610:
3606:
3604:
3603:
3602:Bhagavad Gita
3599:
3597:
3596:
3592:
3590:
3589:
3585:
3584:
3582:
3578:
3572:
3569:
3567:
3564:
3562:
3559:
3557:
3556:Integral yoga
3554:
3553:
3551:
3547:
3539:
3536:
3534:
3531:
3529:
3526:
3525:
3524:
3521:
3519:
3516:
3514:
3511:
3507:
3504:
3502:
3501:Shuddhadvaita
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3477:
3474:
3473:
3472:
3469:
3468:
3466:
3462:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3426:
3425:
3421:
3418:
3414:
3411:
3409:
3406:
3405:
3404:
3401:
3399:
3396:
3394:
3391:
3389:
3386:
3385:
3383:
3381:
3377:
3371:
3368:
3364:
3361:
3359:
3356:
3355:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3334:
3331:
3329:
3326:
3324:
3320:
3317:
3316:
3314:
3312:
3308:
3305:
3301:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3251:
3249:
3245:
3241:
3234:
3229:
3227:
3222:
3220:
3215:
3214:
3211:
3205:
3202:
3200:
3197:
3196:
3183:
3179:
3175:
3168:
3152:
3148:
3144:
3138:
3122:
3118:
3114:
3108:
3092:
3088:
3084:
3078:
3062:
3058:
3054:
3048:
3032:
3028:
3027:
3020:
3013:
3002:
3001:
2996:
2989:
2981:
2980:
2975:
2969:
2954:
2948:
2941:
2935:
2931:
2927:
2926:
2918:
2910:
2906:
2900:
2885:
2884:
2879:
2872:
2864:
2863:
2858:
2852:
2845:
2841:
2837:
2833:
2827:
2812:
2808:
2802:
2795:
2789:
2785:
2784:
2776:
2768:
2766:9780791473368
2762:
2758:
2757:
2752:
2746:
2738:
2736:9780791447789
2732:
2728:
2727:
2719:
2711:
2705:
2701:
2697:
2693:
2688:
2680:
2678:
2670:
2668:81-215-0019-2
2664:
2660:
2653:
2646:
2644:0-691-08953-1
2640:
2636:
2632:
2631:
2623:
2615:
2609:
2605:
2604:
2596:
2588:
2587:
2582:
2576:
2569:
2563:
2559:
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2550:
2543:
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2533:
2529:
2528:
2520:
2513:
2507:
2503:
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2471:
2465:
2461:
2460:
2452:
2450:
2442:
2436:
2428:
2422:
2418:
2414:
2413:
2405:
2390:
2389:
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2377:
2369:
2363:
2359:
2358:
2350:
2335:
2331:
2325:
2323:
2321:
2312:
2306:
2302:
2301:
2293:
2285:
2279:
2275:
2274:
2266:
2259:
2255:
2249:
2245:
2244:
2236:
2228:
2224:
2217:
2201:
2197:
2193:
2187:
2171:
2167:
2163:
2156:
2140:
2136:
2130:
2122:
2118:
2112:
2104:
2098:
2094:
2087:
2079:
2073:
2065:
2059:
2055:
2048:
2040:
2034:
2026:
2020:
2016:
2009:
2001:
2000:Aminoapps.com
1997:
1991:
1983:
1979:
1978:
1973:
1966:
1962:
1952:
1949:
1947:
1944:
1942:
1939:
1937:
1934:
1932:
1929:
1928:
1924:
1913:
1910:
1899:
1896:
1890:
1885:
1875:
1872:
1869:
1865:
1861:
1857:
1853:
1849:
1846:
1843:
1839:
1836:
1833:
1832:Hindu culture
1829:
1826:
1823:
1819:
1815:
1812:
1809:
1805:
1802:
1799:
1795:
1791:
1787:
1784:
1783:
1776:
1774:
1770:
1764:
1762:
1758:
1754:
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1740:
1736:
1727:
1723:
1720:
1715:
1711:
1707:
1706:
1705:
1702:
1699:
1698:
1686:
1684:
1683:Samkhyakarika
1680:
1676:
1672:
1668:
1666:
1662:
1661:
1656:
1652:
1648:
1644:
1640:
1636:
1629:, Hymn 1.4.10
1628:
1621:
1619:
1612:
1610:
1606:
1602:
1598:
1594:
1582:
1567:
1565:
1564:Creation Hymn
1561:
1557:
1547:
1545:
1541:
1535:
1533:
1528:
1527:
1521:
1517:
1515:
1509:
1505:
1503:
1497:
1495:
1489:
1485:
1483:
1477:
1467:
1465:
1460:
1458:
1454:
1450:
1446:
1442:
1438:
1434:
1430:
1426:
1422:
1418:
1414:
1413:
1407:
1405:
1401:
1397:
1393:
1389:
1385:
1381:
1377:
1373:
1369:
1365:
1361:
1357:
1353:
1348:
1346:
1342:
1338:
1334:
1330:
1326:
1322:
1318:
1314:
1310:
1306:
1302:
1297:
1295:
1291:
1287:
1283:
1279:
1275:
1271:
1267:
1263:
1262:
1257:
1252:
1251:
1239:
1235:
1234:Nirīśvaravāda
1231:
1227:
1226:Hindu atheism
1216:
1211:
1209:
1204:
1202:
1197:
1196:
1194:
1193:
1186:
1183:
1181:
1178:
1176:
1173:
1171:
1170:Hindu atheism
1168:
1166:
1163:
1161:
1158:
1156:
1153:
1151:
1148:
1147:
1141:
1140:
1133:
1130:
1128:
1125:
1123:
1120:
1118:
1115:
1113:
1110:
1108:
1105:
1104:
1098:
1097:
1094:
1091:
1090:
1086:
1085:
1075:
1070:
1068:
1063:
1061:
1056:
1055:
1053:
1052:
1047:
1044:
1042:
1039:
1038:
1037:
1036:
1028:
1025:
1024:
1021:
1020:
1016:
1015:
1011:
1010:Shiva Samhita
1008:
1006:
1003:
1001:
998:
996:
993:
991:
988:
986:
983:
981:
978:
977:
974:
971:
970:
967:
964:
962:
959:
957:
954:
952:
949:
947:
944:
942:
941:Brahma Sutras
939:
938:
935:
934:
933:
929:
924:
923:
919:
916:
914:
911:
909:
908:Bhagavad Gita
906:
905:
902:
899:
898:
895:
892:
890:
887:
886:
883:
882:
878:
877:
874:
871:
869:
866:
864:
861:
859:
856:
855:
852:
851:
847:
846:
842:
839:
837:
834:
833:
828:
827:
820:
819:
804:
801:
800:
799:
797:
793:
788:
787:Prashastapada
784:
781:
780:
779:
777:
773:
768:
765:
764:
763:
761:
757:
752:
749:
748:
747:
745:
741:
738:
737:
733:
732:
726:
725:Radhakrishnan
723:
721:
718:
716:
713:
712:
710:
709:
706:
703:
702:
696:
695:Anandamayi Ma
693:
691:
688:
686:
683:
681:
680:Ramprasad Sen
678:
676:
673:
671:
670:Abhinavagupta
668:
667:
665:
664:
658:
655:
653:
650:
649:
647:
646:
640:
637:
636:
634:
633:
630:
627:
626:
620:
617:
616:
614:
613:
610:
607:
606:
600:
597:
596:
594:
593:
590:
587:
586:
580:
577:
575:
572:
571:
569:
568:
565:
562:
561:
555:
552:
551:
549:
548:
545:
542:
541:
535:
532:
531:
529:
528:
525:
524:Shuddhadvaita
522:
521:
515:
512:
510:
507:
505:
502:
501:
499:
498:
494:
491:
490:
484:
481:
479:
476:
475:
473:
472:
469:
466:
465:
459:
456:
454:
451:
449:
446:
445:
443:
442:
438:
435:
434:
428:
425:
423:
420:
418:
415:
414:
412:
411:
408:
405:
404:
398:
395:
393:
390:
388:
385:
384:
382:
381:
378:
375:
374:
367:
363:
357:
356:
349:
348:
347:Integral yoga
344:
343:
340:
337:
336:
333:
332:
331:Shiva Advaita
328:
326:
325:
321:
319:
318:
314:
312:
311:
307:
305:
304:
300:
298:
297:
293:
291:
290:
286:
285:
282:
279:
278:
275:
274:
270:
268:
267:
263:
261:
260:
256:
254:
253:
249:
247:
246:
242:
240:
239:
238:Shuddhadvaita
235:
233:
232:
228:
226:
225:
221:
219:
218:
214:
213:
210:
208:
205:
204:
201:
200:
196:
195:
192:
190:
187:
186:
182:
176:
175:
166:
165:
161:
159:
158:
154:
152:
151:
147:
145:
144:
140:
138:
137:
133:
132:
131:
130:
127:
126:
123:
120:
119:
110:
109:
105:
103:
102:
98:
96:
95:
91:
89:
88:
84:
82:
81:
77:
75:
74:
70:
69:
68:
67:
64:
63:
60:
57:
56:
52:
48:
47:
44:
41:
40:
36:
32:
31:
19:
4373:Iccha-mrityu
4338:Satkaryavada
4238:Nididhyasana
4223:Matsya Nyaya
3957:Madhvacharya
3787:Adi Shankara
3780:Philosophers
3763:
3756:
3739:
3720:
3713:
3704:Shiva Sutras
3694:Sangam texts
3686:
3679:
3670:Nyāya Sūtras
3650:
3643:
3626:
3616:Brahma Sutra
3615:
3607:
3600:
3595:Arthashastra
3593:
3586:
3528:Pratyabhijna
3408:Anekantavada
3167:
3155:. Retrieved
3146:
3137:
3125:. Retrieved
3116:
3107:
3095:. Retrieved
3086:
3077:
3065:. Retrieved
3056:
3047:
3035:, retrieved
3025:
3019:
3011:
3004:. Retrieved
2998:
2988:
2977:
2968:
2956:. Retrieved
2947:
2924:
2917:
2908:
2899:
2887:. Retrieved
2881:
2871:
2860:
2851:
2843:
2835:
2826:
2814:. Retrieved
2810:
2801:
2782:
2775:
2755:
2745:
2725:
2718:
2691:
2658:
2652:
2629:
2622:
2602:
2595:
2585:
2575:
2556:
2549:
2526:
2519:
2496:
2477:
2458:
2435:
2411:
2404:
2392:. Retrieved
2386:
2376:
2356:
2349:
2337:. Retrieved
2333:
2299:
2292:
2272:
2265:
2257:
2242:
2235:
2226:
2216:
2204:. Retrieved
2195:
2186:
2174:. Retrieved
2165:
2155:
2143:. Retrieved
2138:
2129:
2120:
2111:
2092:
2086:
2053:
2047:
2014:
2008:
1999:
1990:
1982:the original
1975:
1965:
1874:Dhruv Rathee
1766:
1756:
1747:
1732:
1703:
1695:
1692:
1669:
1658:
1633:
1615:
1590:
1569:
1563:
1553:
1536:
1511:
1499:
1491:
1479:
1473:
1464:spirituality
1461:
1449:personal god
1410:
1408:
1387:
1349:
1340:
1336:
1324:
1316:
1308:
1298:
1259:
1249:
1243:निरीश्वर्वाद
1233:
1229:
1225:
1224:
1169:
1017:
990:Arthashastra
985:Dharmaśāstra
956:Nyāya Sūtras
926:
925:
900:
879:
848:
824:
639:Swaminarayan
504:Madhvacharya
495:(Tattvavada)
458:Adi Shankara
361:
345:
329:
322:
315:
308:
301:
296:Pratyabhijna
294:
287:
271:
264:
257:
250:
243:
236:
229:
222:
215:
197:
180:
162:
155:
148:
141:
134:
106:
99:
92:
85:
78:
71:
4418:Vivartavada
4308:Rājamaṇḍala
4263:Paramananda
4063:Apauruṣheyā
4058:Anupalabdhi
3917:Vivekananda
3882:Dharmakirti
3842:Buddhaghosa
3832:Yājñavalkya
3639:Jain Agamas
3634:Hindu texts
3513:Navya-Nyāya
3449:Svatantrika
3444:Sautrāntika
3333:Vaisheshika
3097:30 November
3067:30 November
2206:25 November
2176:25 November
2145:12 February
1856:Baahubali 2
1808:rationalist
1753:Amartya Sen
1748:The Indian
1540:Vaisheshika
1522:, the term
1490:. Sanskrit
1453:creator god
1421:Vaisheshika
1278:non-theists
1107:Agnosticism
966:Yoga Sutras
918:Vachanamrut
873:Atharvaveda
826:Major texts
776:Vaisheshika
715:Vivekananda
705:Neo-Vedanta
599:Chakradhara
589:Mahanubhava
514:Vyasatirtha
339:Neo-Vedanta
310:Pramanavada
303:Panchartika
259:Mahanubhava
207:Vaishnavite
181:Sub-schools
94:Vaisheshika
4453:Categories
4368:Svātantrya
4258:Paramatman
4213:Kshetrajna
4188:Ishvaratva
4128:Cittabhumi
4123:Chidabhasa
4073:Asiddhatva
3993:Abhasavada
3967:Guru Nanak
3902:Vasubandhu
3728:Upanishads
3722:Tirukkuṟaḷ
3681:Panchadasi
3486:Bhedabheda
3434:Madhyamaka
3274:Monotheism
3157:20 October
3127:20 October
2953:"BBC News"
2121:Quartz.com
1957:References
1792:and first
1739:omniscient
1735:omnipotent
1665:Prabhākara
1655:revelation
1603:(in which
1350:Sometimes
1296:atheists.
1272:atheists,
1230:non-theism
995:Kama Sutra
881:Upanishads
509:Jayatirtha
439:(Mayavada)
427:Prabhākara
217:Bhedabheda
4228:Mithyatva
4118:Chaitanya
4113:Catuṣkoṭi
4078:Asatkalpa
4053:Anavastha
4028:Aishvarya
3947:Sakayanya
3942:Sadananda
3907:Gaudapada
3892:Nagarjuna
3847:Patañjali
3663:Principal
3645:Kamasutra
3439:Yogachara
3358:Raseśvara
3057:DNA INDIA
2889:18 August
2417:Routledge
2072:cite book
2033:cite book
1852:Baahubali
1838:Raj Patel
1639:realistic
1470:Etymology
1274:agnostics
1270:spiritual
1122:Pantheism
1005:Tirumurai
863:Yajurveda
767:Patanjali
720:Aurobindo
685:Bamakhepa
619:Sankardev
448:Gaudapada
122:Heterodox
4393:Tanmatra
4388:Tajjalan
4378:Syādvāda
4278:Pradhana
4253:Padārtha
4218:Lakshana
4163:Ekagrata
4008:Adrishta
4003:Adarsana
3981:Concepts
3962:Mahavira
3927:Ramanuja
3877:Chanakya
3812:Avatsara
3807:Valluvar
3747:Vedangas
3561:Gandhism
3464:Medieval
3413:Syādvāda
3398:Charvaka
3370:Pāṇiniya
3264:Idealism
3151:Archived
3121:Archived
3091:Archived
3061:Archived
3031:archived
2958:22 April
2816:22 April
2200:Archived
2196:Tricycle
2170:Archived
1881:See also
1822:Hindutva
1788:, famed
1769:Sanskrit
1763:states:
1719:prakriti
1643:exegesis
1624:—
1584:—
1556:Rig Veda
1476:Sanskrit
1384:Charvaka
1376:Buddhism
1335:, while
1294:Sanatani
1268:. Hindu
1238:Sanskrit
1101:Concepts
1041:Hinduism
928:Shastras
868:Samaveda
803:Valluvar
574:Nimbarka
534:Vallabha
478:Ramanuja
366:Acharyas
362:Teachers
281:Shaivite
189:Smartist
150:Buddhism
136:Charvaka
59:Orthodox
35:a series
33:Part of
4438:More...
4408:Upekkhā
4403:Uparati
4383:Taijasa
4358:Śūnyatā
4328:Saṃsāra
4323:Samadhi
4288:Prakṛti
4243:Nirvāṇa
4193:Jivatva
4183:Ikshana
4138:Devatas
4108:Bhumika
4098:Brahman
4088:Avyakta
4033:Akrodha
4013:Advaita
3972:More...
3867:Jaimini
3771:More...
3481:Advaita
3471:Vedanta
3429:Śūnyatā
3388:Ājīvika
3380:Nāstika
3348:Vedanta
3343:Mīmāṃsā
3323:Samkhya
3303:Ancient
3259:Atomism
3254:Atheism
3182:Twitter
3147:Mid-day
3006:29 July
2339:19 July
2227:Daily O
1941:Adevism
1936:Śramaṇa
1697:mantras
1671:Samkhya
1651:Jaimini
1635:Mimamsa
1618:Brahman
1605:Brahman
1601:Mundaka
1455:, or a
1445:Brahman
1437:Vedanta
1433:Mīmāṃsā
1425:Samkhya
1380:Jainism
1372:Nāstika
1352:nastika
1345:Ishvara
1337:nastika
1333:Brahman
1321:atheist
1317:nāstika
1315:', and
1305:Bengali
1290:Dharmic
1286:Brahman
1256:Ishvara
1117:Ietsism
980:Puranas
858:Rigveda
796:Secular
744:Samkhya
437:Advaita
417:Jaimini
407:Mīmāṃsā
199:Advaita
157:Jainism
143:Ājīvika
108:Vedanta
101:Mīmāṃsā
73:Samkhya
4413:Utsaha
4363:Sutram
4353:Sthiti
4348:Sphoṭa
4318:Sakshi
4303:Puruṣa
4283:Prajna
4248:Niyama
4208:Kasaya
4153:Dravya
4143:Dharma
4103:Bhuman
4093:Bhrama
4048:Ananta
4043:Anatta
4038:Aksara
4023:Ahimsa
3998:Abheda
3988:Abhava
3937:Raikva
3857:Kapila
3852:Kanada
3549:Modern
3523:Shaiva
3491:Dvaita
3393:Ajñana
3353:Shaiva
3311:Āstika
3294:Moksha
3247:Topics
2936:
2790:
2763:
2733:
2706:
2665:
2641:
2610:
2564:
2538:
2508:
2466:
2423:
2394:9 June
2364:
2307:
2280:
2250:
2099:
2060:
2021:
1864:Dharma
1675:Astika
1526:Āstika
1514:'asti'
1508:Pāṇini
1502:Āstika
1482:Āstika
1412:astika
1364:exonym
1341:āstika
1325:astika
1313:theist
1309:āstika
1261:Astika
932:Sutras
841:Smriti
783:Kaṇāda
751:Kapila
734:Others
657:Shakta
652:Tantra
493:Dvaita
231:Dvaita
164:Ajñana
4428:Yamas
4423:Viraj
4398:Tyāga
4333:Satya
4233:Mokṣa
4203:Karma
4158:Dhrti
4083:Ātman
4068:Artha
3872:Vyasa
3752:Vedas
3733:Minor
3580:Texts
3328:Nyaya
3319:Hindu
3289:Artha
3269:Logic
3178:Tweet
3037:2 May
1868:Hindu
1725:self.
1710:karma
1637:is a
1532:Vedas
1506:(per
1488:Vedas
1478:term
1441:Vedas
1417:Nyaya
1360:Hindu
1329:atman
1301:Hindi
1282:Vedas
1027:Kural
850:Vedas
836:Śruti
377:Nyaya
87:Nyaya
4433:Yoga
4198:Kama
4178:Idam
4173:Hitā
4168:Guṇa
4133:Dāna
4018:Aham
3422:and
3403:Jain
3338:Yoga
3284:Kama
3159:2022
3129:2022
3099:2022
3069:2022
3039:2022
3008:2012
2960:2024
2934:ISBN
2891:2017
2818:2024
2788:ISBN
2761:ISBN
2731:ISBN
2704:ISBN
2663:ISBN
2639:ISBN
2608:ISBN
2562:ISBN
2536:ISBN
2506:ISBN
2464:ISBN
2421:ISBN
2396:2011
2362:ISBN
2341:2019
2305:ISBN
2278:ISBN
2248:ISBN
2208:2023
2178:2023
2147:2022
2097:ISBN
2078:link
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2019:ISBN
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1597:Isha
1591:The
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