195:. The horror of what he saw convinced him that he wanted no part of either the military nor the war. When he informed his commanding officer that he intended to resign from the service and return to England, the officer told him that he could be court-martialled for refusing orders and desertion. Undeterred, Harrison replied, "So be it." Harrison's decision created a problem for the officer who apparently knew the young lieutenant's family and did not wish to suffer the indignity of having one of his junior officers court-martialled. Harrison, for his part, had no desire to create a scandal or crusade as a pacifist. He merely wanted no part of killing other human beings. The officer and Harrison eventually reached a compromise: Harrison could resign his commission and serve as stretcher bearer for the remainder of the campaign. Later in life, in recounting his experiences in that ghastly battle, he described how the greatest danger that the stretcher-bearers and medics faced was the ubiquitous mud. The battle was fought largely in swamp land during periods of unusually heavy rainfall. To step off the board walks—which were necessitated by the conditions—while carrying the dead and wounded from the front was to risk literally drowning in mud. At the end of his life, as time past and present merged in his mind, he relived the terror of that experience, confusing those around him with his stretcher-bearing comrades and warning them of the treacherous mud.
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322:. Einstein repaid Harrison's hospitality by playing his violin for the architect. Harrison was also a great admirer of Arab culture—particularly, traditional Arabic architecture and design. He counted many Arabs among his friends and was outraged by the terms on which the British ended their mandate in Palestine. He felt that British policy favoured
350:, but the donor rejected his first plans for the college (which were heavily influenced by medieval Mediterranean buildings and traditional Arab design) and refused to allow his name to be associated with them, saying that they were "un-English". Harrison modified the design so that the college looked like "something on the lines of
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and further articles on
Harrison, writes that Harrison's personal archive was, at least in parts, transferred from Dimitri Papadimos' estate to the IAA, but that the largest part of his personal material from the Palestine period had already been destroyed in Cairo in 1942, all papers of his
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Photos, plans and architectural reviews regarding the
Palestine Archaeological Museum (Rockefeller Museum), Government House Jerusalem (High Commissioner's Residence), British Council Centre Jerusalem (plans), Transjordan residence of chief British representative, Port of Haifa offices. Aat
354:", as Nuffield wanted. Harrison's rejected design has been described as Oxford's "most notable architectural casualty of the 1930s". Nuffield College seems to have been the only building in Britain that he designed; his other work included the University College of the Gold Coast (today's
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and helped
Durrell who was struggling to support his family as a teacher. Durrell's wife was suffering a mental illness and it fell to Durrell to care for his children and his wife. One of the fruits of Durrell's writing is his book about Cyprus,
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Ioannis (Yani) Papadimos, the son of
Dimitri Papadimos, one of the main contributors to this article, has written here in July 2010 that "The Papadimos family donated the Austen St. Barbe Harrison archive to the Rockefeller Museum." In a book by
282:, which led to him designing various edifices in places such as Jerusalem and Amman. As the Chief Architect in Palestine from 1923 to 1937, Harrison was responsible for a number of buildings, none more impressive than the
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themes, the interior is no less inspiring. Harrison once said that architecture is the "sculpting of space" and the museum is a testament to that sentiment. In designing the museum, he collaborated closely with
286:. The museum, which was recently renovated, is an excellent example of Harrison's art. While the exterior is a wonderful amalgam of modern trends from the 1930s and traditional
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Oxford-based firm finding the same fate when it closed down in 1968, and
Harrison himself burned a great many of his personal papers before his death.
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318:. When Einstein visited Jerusalem in 1923, Harrison invited him to his home, presumably to discuss Einstein's plans for what would eventually become
295:, a widely renowned designer of the time. Much of the detailed work both inside and outside the museum are Gill's designs. Harrison also befriended
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citizens over resident Arabs and sowed the seeds of escalating conflict into the future. He resigned his position in protest in 1937 and moved to
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774:"Representing Mandatory Palestine: Austen St Barbe Harrison and the Representational Buildings of the British Mandate in Palestine, 1922–37"
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His upper-middle-class family pushed him to pursue a career in the military. After attending
Sandhurst, he was commissioned as a
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During his nearly 15 years in
Jerusalem, he came to know many of the most famous residents and visitors to Palestine, including
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131:(1891–1976) was a British-born architect. While British, Harrison spent most of his career overseas, and mainly in the
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after the First World War, where he was appointed
Assistant Architect and Town Planner; his tasks included planning
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in the 1930s and who was "war photographer" for the Greek Forces that fought by the side of the Allies during the
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Government Mint building, Jerusalem, 1935. Established in 1937. (For current owner see
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in Canada. He also pursued his favourite hobby: hiking. Later in life, while living in
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Harrison was born in Kent in 1891. One of his ancestors was the renowned novelist
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the author is mentioning the Austen St. Barbe
Harrison archive at the
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While living in Cyprus in the 1950s, Harrison befriended the writer
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His next position (from 1923 onwards) was as Chief
Architect to the
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Faces of Archaeology in Greece: Caricatures by Piet de Jong
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Till We Have Built Jerusalem: Architects of a New City
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Harrison and the Palestine Archaeological Museum at
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Society of Architectural Historians of Great Britain
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981:" site by his adopted family "Dimitri Papadimos".
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696:(in Greek).
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408:Athens
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324:Jewish
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235:Greece
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143:, the
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559:Malta
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364:Malta
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221:Amman
185:Ypres
137:Amman
972:here
968:here
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877:ISBN
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