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weak." We, who are now embarked in this cause, have to renew our determination, and in proportion as power is exerted against us to oppose ourselves to it as a wall of brass. Let us receive but not return its shocks; for if we abide by the law and pursue truth and justice we may suffer loss for a moment, but as certainly as
Providence presides over human affairs every arm lifted against us shall not prosper, and against every tongue that contendeth with us we will obtain our cause. Peace, unanimity, and perseverance are, therefore, alone requisite, under the Divine protection, to annihilate the iniquitous tithe system, to lift up the poor from their state of extreme indigence, and consequent immorality, and to prepare the way for the future happiness of our beloved country.
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235:. Some of the recalcitrant Catholics had habitually transferred ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requested their priest's cooperation in handing over the assets. Doyle refused, and the proctor, aided by the Irish Constabulary, seized some of the livestock. A mass riot broke out at the fair and there were several casualties. A civil disobedience campaign followed, peppered with sporadic violence mostly at country fairs over the seizure of livestock. A period of instability that would become known as the
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tithe. Let no violence or combination to inspire dread be ever found in your proceedings. Justice has no need of such allies. In these countries, if you only obey the law and reverence the constitution, they both will furnish you with ample means whereby to overthrow all oppression, and will secure to you the full enjoyment of every social right.
298:, Chief Secretary of Ireland, which were initially started with a U.K. government grant of ÂŁ30,000. The proposed system was ahead of state provision for education in England or Scotland at that time. This Model School prototype was, in some respects, experimental. His involvement is a sign of his practicality and foresight. He told his priests:
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I do not know of any measures that would prepare the way for better feeling in
Ireland than uniting children at an early age, and bringing them up in the same school, leading them to commune with one another and to form those little intimacies and friendships which subsist through life. Children thus
277:
o man ought to be condemned for exhorting people to pursue justice in a certain line, though he may foresee that in the pursuit of that justice the opposition given to those who are proceeding in a just course may produce collision, and that collision lead to the commission of crime; but our duty, as
327:
Doyle made statements on other issues: the theological status of 'non-Catholic' Christians; freedom to convert to
Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. We know now that on this last issue he was asked to resign by Rome and was eventually
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I do not see how any man wishing well to the public peace, and who looks to
Ireland as his country, can think that peace can be permanently established, or the prosperity of the country ever well secured, if children are separated at the commencement of life on account of their religious opinions.
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taking the blanket from the bed of sickness, the ragged apparel from the limbs of the pauper, and selling it by auction for the payment of tithe. But in your opposition to this pest of agriculture and bane of religion, keep always before your eyes a salutary dread of those statutes which guard the
242:
Doyle was a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who had taken to using violence to drive out tithe-collectors and to intimidate collaborators. He said: "I maintain the
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The advocacy of truth will always excite hostility, and he who enforces justice will ever have to combat against the powers of this world. I have, through life, regardless of danger or injury, sought to maintain the cause of truth and justice against those "who seek after a lie" and "oppress the
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Doyle's elevation to the episcopate coincided with the initiation of the so-called Bible War by
Protestant church "home missions". In 1826, evangelicals proclaimed the beginning of the “Second Reformation” that would soon bring the country's Catholic majority within the Protestant fold.
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This is how he sees it from a political point of view. Separate schools would endanger the public peace, which is not yet permanent. The prosperity of the country also depends on keeping children together. Then he deals with the effect of separation on the children themselves.
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Several biographies were written on Doyle before 1900 and his influence on the later Irish
Catholic bishops in the period 1834-1900 was considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.
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Parish Church on 14 November. During his fifteen-year tenure as Bishop of
Kildare and Leighlin, Doyle earned respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the
211:(1828). This was a broadside against the new evangelicalism and its requirement that "the Bible without note or comment to be a schoolbook," a demand by Protestant church leaders that upended the government plans, Doyle broadly supported, for
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in 1825, 1830 and 1832. Asked at one such inquiry to explain his urging his countrymen to resist the tithes, and why he should not feel himself responsible for the violence that accompanied the Tithe War, he replied:
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in 1786, the posthumous son of a respectable
Catholic farmer; his mother (Anne Warren, of Quaker extraction) was living in poverty at the time of his birth. At the age of eleven he witnessed the horrors of the
223:
In 1830, the new tithe-proctor of
Graigue (a parish of 4,779 Catholics and 63 Protestants) decided to break with the tradition of his predecessor and to enforce seizure orders for the collection of arrears of
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crowned Doyle's career, being started in 1828 and finished at the end of
November 1833. Doyle fell ill for a number of months before dying on 15 June 1834. He was buried in his new cathedral. A sculpture, by
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I conceive, is to seek for the injustice, and there to impute the crime… It is to that injustice, and not to those who pursue a just course for the attainment of a right end, that the guilt is to be ascribed.
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right which have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law."
302:…all the teachers henceforth to be employed be provided from some Model School, with a certificate of their competency, that will aid us in a work of great difficulty, to wit, that of suppressing
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He received his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian friar, John Crane.
167:. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians (see below). He was a close ally of
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Letter to Thomas Spring Rice, Esq. M.P. &c: on the establishment of a legal provision for the Irish poor, and on the nature and destination of church property (1831)
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united know and love each other as children brought up together always will and to separate them is I think, to destroy some of the finest feelings in the hearts of men.
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120:, during which he served as a sentry in Coimbra. Later, he accompanied the British Army with Wellington's forces to Lisbon as an interpreter.
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69:, who used the signature "JKL", an acronym from "James Kildare and Leighlin." Doyle was active in the Anti-Tithe movement. A campaigner for
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Seeing his readiness and resource, the Duke of Wellington remarked that Doyle examined the committee rather than was examined by them.
150:, Bishop of Kildare and Leighlin, died on 22 February 1819. Doyle was a popular choice of the clergy and bishops of the Archdiocese of
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Letters Showing the Inutility, and Exhibiting the Absurdity, of what is Rather Fantastically Termed "The New Reformation"
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Letters showing the inutility, and exhibiting the absurdity, of what is rather fantastically termed "the new Reformation"
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The Bible War in Ireland: The “Second Reformation” and the Polarization of Protestant-Catholic Relations, 1800-1840
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Given Doyle's prior experience in education, his major contribution was arguably in helping the establishment of
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to investigate reports of hundreds of conversions to Protestantism on the estate in Cavan of proselytising
127:. He taught logic at the Augustinian College, New Ross. In 1813, Doyle was appointed to a professorship at
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The Life, Times, and Correspondence of the Right Rev. Dr. Doyle, Bishop of Kildale and Leighlin
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203:. Ensor's reports assured the bishop that, such as they were, the conversions were a case of "
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Following Doyle's return to Ireland, he was ordained to the priesthood on 1 October 1809, at
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until it was attained in 1829, he was also an educator, church organiser and the builder of
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as Corcoran's successor. He was formally named in August 1819 and was duly consecrated in
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A Vindication of the religious and civil principles of the Irish Catholics (1823)
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in 1805 at Grantstown, County Wexford and then studied for his doctorate at
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Whelan, I. (1995) "The Stigma of Souperism" In Cathal Póirtéir (ed.)
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allowed to continue after agreeing not to speak on the issue again.
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and British Crown forces supplemented by the militia and yeomanry.
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This article incorporates text from this source, which is in the
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which was finally passed in 1829 by the Wellington government.
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Doyle was invited to give evidence on the state of Ireland to
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The ministers of the Church of Ireland, Doyle concluded, are
470:. Madison: University of Wisconsin Press.ISBN 978-0299215507
512:"Doyle, James ('J. K. L.') | Dictionary of Irish Biography"
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Doyle spoke before a Parliamentary Committee as follows:
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in Portugal (1806–08). His studies were disturbed by the
228:. Tithes provided financial support of the established
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540:. London: George G. Harrap & Co. pp. 84–85.
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The Great Irish Famine, Thomas Davis Lecture Series.
483:Dublin: Mercier Press, p. 180. ISBN 978-1856351119
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286:Support for non-denominational primary education
187:In 1827, Doyle engaged the liberal lawyer (and
33:Statue of JKL in Carlow Cathedral, encouraging
847:Roman Catholic bishops of Kildare and Leighlin
842:19th-century Roman Catholic bishops in Ireland
680:Roman Catholic Bishops of Kildare and Leighlin
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352:, in memorial to Doyle was finished in 1839.
294:across Ireland from 1831, the initiative of
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368:Letter on the state of Ireland (1825)
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456:. New York: Robert Appleton Company.
412:Webb, Alfred. "Doyle James Warren",
416:, Dublin. M.H. Gill & Son, 1878
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135:and in 1814, the Professorship of
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444:Herbermann, Charles, ed. (1913).
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414:A Compendium of Irish Biography
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499:. Dublin: R. Coyne. p. 1.
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171:in the political campaign for
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255:On another occasion he said:
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447:"James Warren Doyle"
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510:McGrath, Thomas (2009).
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85:Doyle was born close to
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131:, holding the Chair of
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466:Whelan, Irene (2005),
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173:Catholic Emancipation
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339:The construction of
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575:on 17 November 2007
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565:"Carlow Cathedral"
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631:Catholicism
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125:Enniscorthy
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811:Categories
579:9 December
516:www.dib.ie
396:References
350:John Hogan
345:Assumption
239:followed.
189:secularist
81:Early life
852:Tithe War
619:Biography
237:Tithe War
219:Tithe War
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197:Orangeman
179:Bible War
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156:Holy See
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605:Portals
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114:Coimbra
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