37:
370:
To demonstrate this, a person can possess money formally by holding it on their person, or by storing it in a bank account. Similarly, a person can eminently possess money by owning assets that could readily be exchanged for it.
381:
A stone, for example, which previously did not exist, cannot begin to exist unless it is produced by something which contains, either formally or eminently everything to be found in the stone.
479:
385:
Descartes goes on to claim that the CAP not only applies to stones, but also the realm of ideas, and the features that are seen as part of the objective reality of an idea.
36:
476:
378:
Heat cannot be produced in an object which was not previously hot, except by something of at least the same order of perfection as heat.
180:
276:
175:
305:
that the cause of an object must contain at least as much reality as the object itself, whether formally or eminently.
609:
200:
423:
128:
113:
531:
439:
228:
614:
20:
243:
205:
580:
269:
190:
503:
472:
66:
584:
507:
455:
427:
552:
535:
185:
103:
210:
8:
318:
233:
123:
447:
325:
262:
248:
93:
195:
138:
108:
339:
the founder of this philosophical claim. It is used in the classical metaphysics of
302:
28:
149:
118:
82:
471:
Meditations, dissertation under the tutelage of profs. P. Magee and A. Dickerson,
591:
519:
483:
133:
71:
61:
363:
If an item has the quality X formally, it has it in the literal or strict sense.
568:
348:
238:
76:
366:
If an item has the quality X eminently, it has it in a higher or grander form.
603:
329:
495:
143:
51:
156:
56:
88:
527:
451:
344:
314:
419:
328:
for the existence of God. Descartes' assertions were disputed by
576:
340:
324:
In his meditations, Descartes uses the CAP to support his
416:
Inroads: Paths in
Ancient and Modern Western Philosophy
593:
Causality and Mind: Essays on Early Modern
Philosophy
549:
Causality and Mind: Essays on Early Modern
Philosophy
405:(Oxford: Oxford University Press, 1947), pp. 146–482.
360:
A "cause" is that which brings something into effect.
573:
Descartes: An
Analytical and Historical Introduction
332:
in his "Third Set of
Objections" published in 1641.
500:
313:Descartes defends CAP by quoting Roman philosopher
601:
444:The Shorter Routledge Encyclopedia of Philosophy
374:Descartes offers two explanations of his own:
270:
522:, Stoothoff, R., & Murdoch, D., trans.,
277:
263:
551:(Oxford: Oxford University Press, 2013),
347:, and features eminently in the works of
596:(Oxford: Oxford University Press, 2013).
524:The Philosophical Writings of Descartes
602:
301:, is a philosophical claim made by
176:Rules for the Direction of the Mind
13:
562:
317:: "Ex nihilo nihil fit", meaning "
14:
626:
506:: Editiones Scholasticae, 2014),
469:Time and Narrative in Descartes’s
35:
201:Meditations on First Philosophy
541:
513:
489:
461:
433:
408:
395:
1:
388:
7:
424:University of Toronto Press
308:
10:
631:
532:Cambridge University Press
354:
319:Nothing comes from nothing
229:Christina, Queen of Sweden
291:causal adequacy principle
244:Gottfried Wilhelm Leibniz
99:Causal adequacy principle
299:causal reality principle
206:Principles of Philosophy
610:Metaphysical principles
581:Oxford University Press
191:Discourse on the Method
504:Neunkirchen-Seelscheid
473:University of Canberra
211:Passions of the Soul
181:The Search for Truth
335:René Descartes was
234:Nicolas Malebranche
104:Mind–body dichotomy
72:Doubt and certainty
482:2019-12-21 at the
448:Abingdon-on-Thames
326:trademark argument
249:Francine Descartes
94:Trademark argument
287:
286:
139:Balloonist theory
114:Coordinate system
109:Analytic geometry
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545:
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493:
487:
475:, January 2018,
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119:Cartesian circle
83:Cogito, ergo sum
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16:
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563:Further reading
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484:Wayback Machine
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403:De Rerum Natura
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357:
311:
283:
254:
253:
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162:
134:Cartesian diver
62:Foundationalism
47:
12:
11:
5:
628:
618:
617:
615:René Descartes
612:
598:
597:
588:
564:
561:
558:
557:
540:
520:Cottingham, J.
512:
488:
467:Campbell, M.,
460:
432:
414:Miles, M. L.,
407:
401:Carus, T. L.,
393:
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382:
379:
368:
367:
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361:
356:
353:
349:Thomas Aquinas
310:
307:
303:René Descartes
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239:Baruch Spinoza
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146:
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131:
126:
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101:
96:
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86:
79:
77:Dream argument
74:
69:
64:
59:
54:
48:
45:
44:
41:
40:
32:
31:
29:René Descartes
25:
24:
9:
6:
4:
3:
2:
627:
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365:
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346:
342:
338:
333:
331:
330:Thomas Hobbes
327:
322:
321:".—Lucretius
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159:
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147:
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129:Rule of signs
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55:
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50:
49:
43:
42:
38:
34:
33:
30:
27:
26:
22:
18:
17:
592:
590:Jolley, N.,
572:
548:
547:Jolley, N.,
543:
523:
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468:
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410:
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298:
294:
290:
288:
196:La Géométrie
155:
150:Res cogitans
148:
144:Wax argument
98:
81:
52:Cartesianism
508:pp. 155–156
157:Res extensa
57:Rationalism
604:Categories
569:Dicker, G.
389:References
89:Evil demon
46:Philosophy
585:pp. 118ff
583:, 2013),
553:pp. 33–35
534:, 1984),
528:Cambridge
496:Feser, E.
477:pp. 54–56
454:, 2005),
452:Routledge
440:Craig, E.
426:, 2003),
345:Aristotle
315:Lucretius
186:The World
67:Mechanism
480:Archived
309:Overview
21:a series
19:Part of
442:, ed.,
420:Toronto
355:Details
577:Oxford
456:p. 379
428:p. 430
297:), or
223:People
124:Folium
536:p. 28
341:Plato
170:Works
343:and
289:The
337:not
295:CAP
606::
579::
571:,
530::
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450::
422::
351:.
23:on
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