Knowledge

Ceremony

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silences, dance, music and song, shared meditations, choreography and symbolism which comprised a ceremony. To reinforce the psychological and cultural power of ceremony it should be enacted, as far as possible, in a beautiful interior and exterior place. Beauty is the essential core of ceremony, having always been part of "raising the spirit" and embedding the good in the memory.
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Ceremonies, as they always had been, are historically the bridge between the visual and performing arts and the people. Murphy and his followers, and international practitioners such as David Oldfield of Washington DC understand that ceremonies are core expressions of the culture. Done well, they can
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secular ceremonies are "roadmap" influences which lead to an acceptable, ethical and dignified life. Ceremonies contribute to the unseen ingredients of psychological stability, a sense of identity, reassurances of life's purposes, and the personal sense of self-worth. Murphy considered that personal
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To be powerful and effective, such ceremonies, in the view of all the scholars in the field, had to have impact. This occurred when the ceremony was framed by the visual and performing arts. Great care had to be taken in creating and choosing the poetry, prose, stories, personal journeys, myths,
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The funeral ritual, too, is a public, traditional and symbolic means of expressing our beliefs, thoughts and feelings about the death of someone loved. Rich in history and rife with symbolism, the funeral ceremony helps us acknowledge the reality of the death, gives testimony to the life of the
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needs to have a rich skill-set and knowledge base. Murphy is on the record as asserting that the civil celebrant needed to have a "feel" for ceremony and be professional, knowledgeable, educated, creative, imaginative, inspired, well presented, idealistic, and well practised.
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The civil celebrant should be a person inspired to improve lives at a deep and lasting level. For this reason they must be carefully chosen. The ideal is that they be educated in the humanities and trained to expertly co-create, creatively write and perform ceremonies.
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should appropriate many of the useful insights, artistic treasures and symbolism inspired by religion. He argues that the secular world can also learn from the religions the importance of community and continuity. Messenger agrees, and points out that the success of
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Naming Ceremonies existed in human culture long before Christianity or any of the major religions came on the scene. Every community has a ceremony to welcome a new child into the world, to give that child recognition, and to celebrate the birth of new
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program entrusted appropriately selected individuals to provide non-church people with ceremonies of substance and dignity. This initiative to a great extent has now been followed by New Zealand, Canada, the United Kingdom and some states of the US.
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deceased, encourages the expression of grief in a way consistent with the culture's values, provides support to mourners, allows for the embracing of faith and beliefs about life and death, and offers continuity and hope for the living.
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Both religious and civil ceremonies share the powerful psychological, social and cultural influences which all ceremony seeks to attain. The style of music played, words used, other components and the structure vary.
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Ceremonies are constructed from the visual and performing arts. In a chosen setting they are an important vehicle for telling stories, reciting poetry and prose, using symbolism, and performing music.
802: – 2012 book by Alain de Botton which argues that while supernatural claims made by religion are false, some aspects of religion are still useful and can be applied in secular life and society. 989:
Schillebeeckx, Edward; translated by N.D. Smith:; Secular Reality and Saving Mystery. Volumes 1 & 2, Sheed and Ward, London, 1963. Note: later versions have these ISBNs:
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celebrate their new positions by throwing their midshipmen covers into the air as part of the U.S. Naval Academy class of 2005 graduation and commissioning ceremony.
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The main impetus to the development of quality civil ceremonies in the Western world was the foresight of the Australian statesman, senator and high court judge,
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who had maintained the strongly asserted generality that the level of civilised behaviour in a society is directly linked to the practice of ceremonies and
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are generally similar. The difference is in what Messenger calls the "supernatural infrastructure" or de Botton the "implausible supernatural element".
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Messenger III, Dally, We Had a Dream, in the Australian Humanist, no 121, Autumn 2016, published by the Australian Humanist Society, Canberra ACT
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Gogo tribe ladies from Manyoni Tanzania waiting to perform traditional dance during the ceremony of priest Joseph Makasi ordination
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Senator Lionel Murphy, founder of the civil celebrant movement in Australia, which has now spread to the rest of the Western World
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genuine ceremonies were central to a civilised, stable and happy society. Here he echoed the conviction of the mythologist
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Most religions claim some extra advantage conferred by the deity, e.g., Roman Catholics believe that through the words of
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Kelly, Fran; Radio Interview with Alain de Botton, RN Breakfast, Australian Broadcasting Commission, Podcast 2012.
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Lionel Murphy also knew that the superficial, the unaware, were not the right persons to bring this about. The
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event with a purpose, usually consisting of a number of artistic components, performed on a special occasion.
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Messenger, Dally; Alain de Botton and Humanists, Australian Humanist Magazine, no. 106, Winter 2012, p. 10.
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Ceremonies are signposts of the culture and indicate that such a culture has life-affirming substance.
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has been partly due to their espousing of these principles, both in theory and practice, since 1973.
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Ceremonies, done well, leave lifelong lasting memories and therefore permanent good effects.
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The better a ceremony is done, the better its psychological, cultural, and social outcomes.
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Other, society-wide ceremonies may mark annual or seasonal or recurrent events such as:
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In some Asian cultures, ceremonies also play an important social role, for example the
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Other ceremonies underscore the importance of non-regular special occasions, such as:
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Ceremonies are an important means of expressing, reinforcing and transmitting values.
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Murphy's Law and the Pursuit of Happiness: a History of the Civil Celebrant Movement
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A complex of good ceremonies raise the level of human happiness in society.
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Both physical and verbal components of a ceremony may become part of a
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Mahdi, Louise Carus; Christopher, Nancy Geyer; Meade, Michael (1996).
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Religion for Atheists: A Non-believer's Guide to the Uses of Religion
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Religion for Atheists: A non-believer's guide to the uses of religion
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Leaders welcome a boy into Scouting, March 2010, Mexico City, Mexico.
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The Journey: An experiential Rite of Passage for Modern Adolescents
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Event of ritual significance, performed on a special occasion
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Crossroads: The Quest for Contemporary Rites of Passage
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Crossroads: The Quest for Contemporary Rites of Passage
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Pages displaying short descriptions of redirect targets
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Rituals and ceremonies are an essential and basic means
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In addition, Messenger makes the following statements:
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McCutcheon (ed.). 877: – Official opening of a building or event 871: – Official opening of a building or event 808: – Ceremonies associated with construction 1141:, Open Court Publishing, 1996, Chicago p145ff 392:for human beings to give themselves and others 290: 265: 1066: 748:A state arrival ceremony in the United States 337: 318:Ceremonies assist humans to adjust to change. 1042: 1040: 859: – Ultimate concerns of human existence 518:, is the flagship ceremony of every culture. 437:We are taken out of the normal flow of life, 956: 954: 952: 950: 948: 480: 253:Writer and philosopher de Botton maintains 159: 42: 1111:. Midway Centre for Creative Imagination. 773:I swear to serve and defend the nation ... 754:Ceremonies may have a physical display or 402:which enable the individual to stay human. 1037: 945: 742: 661: 646: 501: 365: 269: 212: 170:Religious and civil (secular) ceremonies 36: 1287:. International College of Celebrancy. 1256:. Center for Loss and Life Transition. 1247: 1225:. International College of Celebrancy. 1071:. International College of Celebrancy. 678:and other annual astronomical positions 497: 14: 1328: 1250:"Why is the funeral ritual important?" 1067:Messenger III, Dally (July 13, 2009). 1050:, Hachette -Livre Australia (Sydney), 922: 1216: 1199:, Parkhurst Brothers, Chicago, 2011, 814: – Major category of dance forms 770:I now pronounce you husband and wife. 468:They are moments which move our heart 1291:from the original on 31 January 2020 1260:from the original on 31 January 2020 1229:from the original on 31 January 2020 1115:from the original on 13 January 2020 1102: 208: 820: – Variety of rituals of magic 432:And in those moments of sensitivity 24: 1278: 1248:Wolfelt, Alan (16 December 2016). 779:I/We dedicate this ... ... to ... 412:love, a sense of identity, esteem, 25: 1357: 1307: 1075:from the original on 7 March 2019 904: – Act of religious devotion 1313: 452:that is irreplaceable and sacred 249:Sharing non-supernatural content 108: 64: 1272: 1241: 1210: 1189: 1178:from the original on 2023-07-02 1151: 1127: 1096: 776:I declare open the games of ... 463:something deep and significant. 1087: 1060: 1028: 1006: 983: 974: 929:Guide to the study of religion 916: 197:ceremony, God himself becomes 13: 1: 1046:Messenger III, Dally (1999), 359:, and communicate a sense of 260:civil celebrants in Australia 422:and shared memorable events. 407:They communicate acceptance, 282:. In 1973 in Australia, the 7: 1048:Ceremonies and Celebrations 790: 691:of an elected office-holder 521:Almost as important is the 458:In ritual we participate in 363:. To quote David Oldfield: 291:Purpose of secular ceremony 266:History of secular ceremony 41:Ceremonial at court during 10: 1362: 1281:"Giving Your child a Name" 923:Grimes, Ronald L. (2000). 738: 338:The components of ceremony 29: 1223:www.marriagecelebrant.com 417:shared values and beliefs 43: 32:Ceremony (disambiguation) 1197:The Heart of the Wedding 909: 481:Qualities of a celebrant 442:And out of our routines. 373:Chief of Staff Lt. 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Index

Ceremonial
Ceremony (disambiguation)

Prinsjesdag
UK
/ˈsɛrəməni/
US
/ˈsɛrəˌmni/
ritualistic
Etruscan
caerimonia
Dally Messenger
Alain de Botton
civil ceremonies
consecration
mass
actually present

Edward Schillebeeckx
marriage ceremony
best men
bridesmaids
rings
wedding cake
atheists
civil celebrants in Australia

Lionel Murphy
civil celebrant
Dally Messenger III

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