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have a seat you must be there at least that space of time in advance… Mr. Spurgeon ascended his tribune. To the hum, rush, and trampling of men, succeeded a low, concentrated thrill and murmur of devotion, which seemed to run at once, like an electric current, through the breast of everyone present, and by this magnetic chain the preacher held us fast bound for about two hours. It is not my purpose to give a summary of his discourse. It is enough to say of his voice, that its power and volume are sufficient to reach everyone in that vast assembly; of his language that it is neither high-flown nor homely; of his style, that it is at times familiar, at times declamatory, but always happy, and often eloquent; of his doctrine, that neither the 'Calvinist' nor the 'Baptist' appears in the forefront of the battle which is waged by Mr. Spurgeon with relentless animosity, and with Gospel weapons, against irreligion, cant, hypocrisy, pride, and those secret bosom-sins which so easily beset a man in daily life; and to sum up all in a word, it is enough to say, of the man himself, that he impresses you with a perfect conviction of his sincerity.
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to Calvin, than after the modern debased fashion. I do not hesitate to take the name of
Baptist. You have there (pointing to the baptistry) substantial evidence that I am not ashamed of that ordinance of our Lord Jesus Christ; but if I am asked to say what is my creed, I think I must reply: "It is Jesus Christ." My venerable predecessor, Dr. Gill, has left a body of divinity admirable and excellent in its way; but the body of divinity to which I would pin and bind myself for ever, God helping me, is not his system of divinity or any other human treatise, but Christ Jesus, who is the sum and substance of the gospel; who is in himself all theology, the incarnation of every precious truth, the all-glorious personal embodiment of the way, the truth, and the life. — The kernel of Spurgeon's first sermon at the Tabernacle
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particular, but any
Government which may be in office for the time being. It is six of one and half-a-dozen of the other. I have a very small opinion of the whole lot. There are some things which we should try ourselves to do as long as ever we can; but if we are driven up a corner, it may come to what I fear. Bones must be set, and the sick must be cared for; the poor must not be left to die, in order not to have to go to the Government for help. So let us all try to give what we can. It is your duty to give, not merely as Christians, but as men. I like the Hospital Sunday movement, for all Christian people can meet, as we are met here to-night, on one platform.
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workman, who knew nothing of what was being done, heard the words, and they came like a message from heaven to his soul. He was smitten with conviction on account of sin, put down his tools, went home, and there, after a season of spiritual struggling, found peace and life by beholding the Lamb of God. Years after, he told this story to one who visited him on his death-bed.
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says: "I think everybody should know what the church has been moved to do, and I beg to say that there are other societies besides those which will be mentioned, but you will be tired before you get to the end of them." and finishes after the list by saying: "We have need to praise God that he enables the church to carry on all these institutions."
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he lay in state or attended the funeral services. An unknown number lined the streets for the cortége. As the cortége passed the
Stockwell Orphanage it stopped briefly while the children sang a verse of one of his favourite hymns “For ever with the Lord,” with the refrain “Nearer home.”. Along the route some flags were at half staff.
948:", a teaching tool that he described in a message given on 11 January 1866, regarding Psalm 51:7: "Wash me, and I shall be whiter than snow." The book has been and is still used to teach people without reading skills and people of other cultures and languages – young and old – around the globe about the Gospel message.
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He became increasingly unwell and in May 1891 he was forced 'to rest'. In 1891 he went to rest in Menton, and remained there three months. During this period he wrote 180 pages of commentary. However, he did not recover and died at the age of 57, while still in Menton, from gout and congestion of the
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xv. Other
Institutions Connected with the Tabernacle. Here Spurgeon describes 21 other 'Institutions'. Two examples are: The Ordinance Poor Fund which distributed money amongst poor members of the church of about £800 annually, and the Ladies' Benevolent Society. This group made clothing for the poor
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would take down the sermon as it was delivered and
Spurgeon would then have opportunity to make revisions to the transcripts the following day for immediate publication. His weekly sermons, which sold for a penny each, were widely circulated and still remain one of the all-time best selling series of
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born on
September 20, 1856. At the end of that year, tragedy struck on 19 October 1856, as Spurgeon was preaching at the Surrey Gardens Music Hall for the first time. Someone in the crowd yelled, "FIRE". The ensuing panic and stampede left several dead. Spurgeon was emotionally impacted by the event
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Sixty-five pair-horse broughams were provided by the undertakers for conveying the invited mourners and delegates to the cemetery, but there were altogether from two to three hundred private carriages and other vehicles joining in the procession, which it is estimated must have been nearly two miles
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in 1873, a discolored and much-used copy of one of
Spurgeon's printed sermons, "Accidents, Not Punishments," was found among his few possessions much later, along with the handwritten comment at the top of the first page: "Very good, D.L." He had carried it with him throughout his travels in Africa.
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Extra trains were put on to cater for the crowd, along with extra omnibuses and cabs. Except for a few tobacco shops and taverns, the businesses along the funeral route were shut, with some houses displaying black and white material. An estimated total of 100,000 people either passed by
Spurgeon as
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On the almshouses: "WE GREATLY NEED AT LEAST £5000 TO ENDOW THE ALMHOUSES, AND PLACE THE INSTITUTION UPON A PROPER FOOTING. Already C. H. Spurgeon, Thomas Olney, and Thomas
Greenwood have contributed £200 each towards the fund, and we earnestly trust that either by donations or legacies the rest of
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I would propose that the subject of the ministry of this house, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus Christ. I am never ashamed to avow myself a
Calvinist, although I claim to be rather a Calvinist according
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a congregation consisting of 10,000 souls, streaming into the hall, mounting the galleries, humming, buzzing, and swarming – a mighty hive of bees – eager to secure at first the best places, and, at last, any place at all. After waiting for more than half an hour – for if you wish to
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Within a few months of Spurgeon's arrival at Park Street, his ability as a preacher made him famous. The following year the first of his sermons in the "New Park Street Pulpit" was published. Spurgeon's sermons were published in printed form every week and had a high circulation. By the time of his
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Eight years later at Spurgeon's fiftieth birthday celebration an updated list of 'Societies and Institutions' was read out. With Spurgeon's strong encouragement and support the 24 groups listed in 'The Metropolitan Tabernacle: Its History and Work', had become 69. Before they are read out Spurgeon
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1. It was a large set of buildings in London occupying four acres . 2. There was an annual fundraiser at which Spurgeon chose to celebrate his birthday, and often the laying of a foundation stone. The event was called ‘one of the largest bazaars and fancy fairs ever held in South London’ – in one
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Two days prior to the funeral, four memorial services were held at the Metropolitan Tabernacle. The first service at 11am was for those with current communion cards, the second at 3pm was for ministers and student pastors, the third at 7pm was for Christians who hadn't gotten in yet and the final
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I do from my inmost soul detest slavery… and although I commune at the Lord's table with men of all creeds, yet with a slave-holder I have no fellowship of any sort or kind. Whenever has called upon me, I have considered it my duty to express my detestation of his wickedness, and I would as soon
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day 1,000 was raised – a lot considering entry was sixpence. Spurgeon accepted money gifts for his birthday, which all went to the orphanage. 3. The Orphanage choir and bell ringers performed concerts to fundraise 4. It had such a large operating budget compared with other Tabernacle activities.
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during his lifetime. He is said to have produced powerful sermons of penetrating thought and precise exposition. His oratory skills are said to have held his listeners spellbound in the Metropolitan Tabernacle, and many Christians hold his writings in exceptionally high regard among devotional
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In 1857, a day or two before preaching at the Crystal Palace, I went to decide where the platform should be fixed; and, in order to test the acoustic properties of the building, cried in a loud voice, "Behold the Lamb of God, which taketh away the sin of the world." In one of the galleries, a
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We must have more hospitals. I do not know whether we shall not be obliged to make the Government spend something in this direction. I don’t believe in the Government doing anything well. I generally feel sorry when anything has to be left to the Government. I don’t mean this Government in
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In 1876, 22 years after becoming pastor, Spurgeon published "The Metropolitan Tabernacle: Its History and Work". His intention stated in the preface is to give a 'printed history of the Tabernacle'. The book has 15 chapters and of these 5 are given over to what he called 'Societies and
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Spurgeon's encouragement for members of the Tabernacle to be involved in these ministries was very strong. Spurgeon's own regular contributions to them meant that he left his wife only 2,000 pounds, when he died, despite having earned millions from his published sermons and books.
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at the conclusion of his sermons, but he always extended the invitation that if anyone was moved to seek an interest in Christ by his preaching on a Sunday, they could meet with him at his vestry on Monday morning. Without fail, there was always someone at his door the next day.
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On colporters: "Mr Charlesworth’s two Bible classes have generously agreed to support a brother with a Bible Carriage in the streets of London. Would not some other communities of young people do well to have their own man at work in the regions where they dwell? THINK OF IT",
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On the day of the funeral eight hundred extra police were on duty along the route the cortège took, from the Metropolitan Tabernacle, past the Stockwell Orphanage and to the Norwood Cemetery. Accounts vary about the number of carriages in the cortege. One account puts it as:
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We look forward, then, for these two things. I am not going to theorize upon which of them will come first – whether they shall be restored first, and converted afterwards – or converted first and then restored. They are to be restored and they are to be converted, too.
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It was true, he said, that he had had the gout, and a very horrible pain it was; but he had had the gout in his left leg, and he had preached standing on the other. He had not had the gout in his tongue, and he was not aware that people preached with their
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under his pastorate. Thousands heard the preaching and were led in the singing without any amplification of sound that exists today. Hymns were a subject that he took seriously. While Spurgeon was still preaching at New Park Street, he entered the
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in Kansas City, Missouri, in 2006 for $ 400,000 and can be seen on display at the Spurgeon Center on the campus of Midwestern Seminary. A special collection of Spurgeon's handwritten sermon notes and galley proofs from 1879 to 1891 resides at
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Assuredly the New Theology can do no good towards God or man; it, has no adaptation for it. If it were preached for a thousand years by all the most earnest men of the school, it would never renew a soul, nor overcome pride in a single human
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in the South of France. He was often there in the winter months. He was there often enough to have visitors, with George Müller visiting in 1879 and members of the Baptist Union in 1887, attempting to get him to rejoin the Union.
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roused the church of God, and when the church of God addressed herself to the conflict, then she tore the evil thing to pieces. I have been amused with what Wilberforce said the day after they passed the
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in London also has a small number of notes and proofs. Spurgeon's personal Bible, with his handwritten notes is on display in the library of the Southern Baptist Theological Seminary in Louisville, KY.
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xiv. The Colportage Association. Colporters were employed to take Bibles, good books and periodicals for sale, from house to house. They also were involved in visiting the sick and holding meetings.
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while filling in for a friend. From the beginning of Spurgeon's ministry, his style and ability were considered to be far above average. In the same year, he was installed as pastor of the small
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We shall soon have to handle truth, not with kid gloves, but with gauntlets, – the gauntlets of holy courage and integrity. Go on, ye warriors of the cross, for the King is at the head of you.
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service at 11pm included the Stockwell Orphans. Police controlled the crowds waiting to get in during the day, and to help with order, at the end of services people left through a back door.
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While at the Metropolitan Tabernacle he built an Almshouse and the Stockwell Orphanage. He encouraged his congregation to engage actively with the poor of Victorian London. He also founded
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Spurgeon had one infirmary built, at the Stockwell Orphanage. However, he also recognised that the poor had limited access to health care and so was also an enthusiastic supporter of the
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in January 1855. His preaching, although not revolutionary in substance, was a plain-spoken and direct appeal to the people, using the Bible to provoke them to consider the teachings of
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In April 1854, after preaching three months on probation and just four years after his conversion, Spurgeon, then only 19 years old, was called to the pastorate of London's famed
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spent several days with Spurgeon while visiting his grandfather in 1844; he announced to him and his family that the child would one day preach the gospel to great multitudes.
1718:: One of the rarest works, printed in 1898 with only three copies printed, and barely referenced in history. One reference can be found in the-annual-American-catalogue 1898
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665:. Later that same year he moved to Cambridge, where he later became a Sunday school teacher. Spurgeon preached his first sermon in the winter of 1850–51 in a cottage at
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xiii. The Stockwell Orphanage. This opened for 240 boys in 1867 (and later for girls in 1879). These orphanages continued in London until they were bombed in the
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Not so very long ago our nation tolerated slavery in our colonies. Philanthropists endeavored to destroy slavery; but when was it utterly abolished? It was when
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Believers in Christ's atonement are now in declared union with those who make light of it; believers in Holy Scripture are in confederacy with those who deny
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On the Green Walk Mission: "Here a good hall must be built. If some generous friend would build a place for this mission, the money would be well laid out",
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Finally, let me add, John Brown is immortal in the memories of the good in England, and in my heart he lives. C. H. SPURGEON, Clapham, London, Jan., 1860.
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When he was on the improve in Menton he would preach in the local church, or write, such as in 1890 when he wrote a commentary on Matthew while ‘resting’.
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came on 6 January 1850, at age 15. On his way to a scheduled appointment, a snowstorm forced him to cut short his intended journey and to turn into a
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kidneys. From May, 1891 until his death in January, 1892, he received 10,000 letters of 'condolence, resolutions of sympathy, telegrams of enquiry'.
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Smooth Stones Taken from Ancient Brooks: Being a Collection of Sentences, Illustrations, and Quaint Sayings, from the Works of that Renowned Puritan
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death in 1892, he had preached nearly 3,600 sermons and published 49 volumes of commentaries, sayings, anecdotes, illustrations and devotions.
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in London, where the tomb is still visited by admirers. His son Tom became the pastor of the Metropolitan Tabernacle after his father died.
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The controversy took its name from Spurgeon's use of the term "Downgrade" to describe certain other Baptists' outlook toward the Bible (
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xi. The Almshouses. Explaining how the New Park Street Chapel site was sold to allow the Tabernacle to build an Almshouse and school.
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Fullerton, W. Y. Charles Haddon Spurgeon: A Biography. The Tyndale Series of Great Biographies. P. 5. Chicago: Moody Press, 1966.
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He wrote his sermons out fully before he preached, but what he carried up to the pulpit was a note card with an outline sketch.
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The standoff caused division amongst the Baptists and other non-conformists, and is regarded by many as an important paradigm.
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and it had a sobering influence on his life. For many years he spoke of being moved to tears for no reason known to himself.
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and published a new collection of worship songs in 1866 called "Our Own Hymn Book". It was mostly a compilation of
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of Westballs Grove Church, an older man who along with Spurgeon went on to found the London Baptist Association.
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An accessible analysis, sympathetic to Spurgeon but no less useful, of the Downgrade Controversy appears at
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A controversy among the Baptists flared in 1887 with Spurgeon's first "Down-grade" article, published in
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2904:"Sermon preached in June 1864 for the British Society for the Propagation of the Gospel among the Jews"
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A Genetic History of Baptist Thought: With Special Reference to Baptists in Britain and North America
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By 1871, when he was 37 he was already being advised by his doctors to leave town for his health.
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Through the Eyes of Spurgeon - Official Documentary on the Life and Ministry of Charles Spurgeon
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The Origins of Christian Zionism: Lord Shaftesbury And Evangelical Support For A Jewish Homeland
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After Spurgeon's body was returned to England it lay in repose in the Metropolitan Tabernacle.
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On 18 March 1861, the congregation moved permanently to the newly constructed purpose-built
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Spurgeon's work went on. A Pastors' College was founded in 1856 by Spurgeon and was renamed
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Immediately following his fame was criticism. The first attack in the press appeared in the
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Our Own Hymn-book: A Collection of Psalms and Hymns for Public, Social, and Private Worship
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We Endeavor: Helpful Words For Members of the Young People's Society of Christian Endeavor
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later wrote in "Old and New London" (1898) describing a subsequent meeting at Surrey:
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in 1923, when it moved to its present building in South Norwood Hill, London. At the
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Spurgeon had a long history of poor health. He was already being reported as having
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Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon
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Living By Revealed Truth The Life and Pastoral Theology of Charles Haddon Spurgeon
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Traits of Character: Being Twenty-five Years' Literary and Personal Recollections
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The Metropolitan Tabernacle: Its History and Work. Available in Google Books
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Christian History Institute website, ‘’Charles H. Spurgeon: Did you know?’’
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2786:"The Reason Why America Burned Spurgeon's Sermons and Sought to Kill Him"
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Spurgeon's works have been translated into many languages and Moon's and
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Spurgeon strongly opposed the owning of slaves. He lost support from the
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Metropolitan Tabernacle: Its History and Work. Available in Google Books
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An archive or primary documents pertaining to the Downgrade Controversy
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Spurgeon, Charles Haddon (1982), "Immanuel", in Houghton, Elsie (ed.),
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Spurgeon was survived by his wife and sons. His remains were buried at
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A Marvelous Ministry: The Story of C.H. Spurgeon's Sermons: 1855–1905
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Flashes of Thought: 1000 Choice Extr. From the Works of C.H. Spurgeon
1431:(1856, republished in 1903 as Faith: What It Is and What It Leads To)
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Spurgeon's wife was often too ill to leave home to hear him preach.
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Charity Commission for England and Wales. Charity Number 1081182-1
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277:. Spurgeon remains highly influential among Christians of various
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Aberdeen Journal, and General Advertiser for the North. 12/2/1892
1762:
831:
670:
662:
589:
385:
3499: – All 63 volumes of Spurgeon's sermons in today's language
3273:
China's Millions: The China Inland Mission and Late Qing Society
1231:
677:, Cambridgeshire, where he published his first literary work, a
3496:
2741:
2063:
Metropolitan Tabernacle Pulpit, Preached Monday, March 25, 1861
1259:
1176:
315:
304:
and later he left the denomination over doctrinal convictions.
274:
197:
3567:
3440:
3239:
2567:
2406:
909:
756:. At 22, Spurgeon was the most popular preacher of the day.
1743:
Words of Counsel: For All Leaders, Teachers, and Evangelists
3491:
1243:
885:
771:
27:
British preacher, author, pastor and evangelist (1834–1892)
3508:
3171:
1892:"Charles Haddon Spurgeon: The Greatest Victorian Preacher"
689:
3005:
3003:
2282:
892:'s Psalms and Hymns that had been originally selected by
3216:
2200 Quotations from the Writings of Charles H. Spurgeon
1346:
2200 Quotations from the Writings of Charles H. Spurgeon
1111:). Spurgeon alleged that an incremental creeping of the
3235:
The "Down Grade" Controversy. Original Source Materials
3103:
1235:
Tomb of Charles Spurgeon, West Norwood Cemetery, London
1105:, they had "downgraded" the Bible and the principle of
1033:
He encouraged others to give with comments like these:
3000:
2984:
2982:
2980:
2878:. Cambridge: Cambridge University Press. p. 380.
2637:: Far Eastern Bible College, pp. 302–23, esp. 310
2122:
1651:
The Preachers Power and the Conditions of Obtaining It
2598:
The Down Grade Controversy and Evangelical Boundaries
3214:
Spurgeon, Charles Haddon (1995), Carter, Tom (ed.),
1577:
Spurgeon's Commentary on Great Chapters of the Bible
1203:
restoration of the Jews to inhabit the Promised Land
2977:
1184:think of receiving a murderer into my church… as a
635:, Essex, he moved to Colchester at 10 months old.
60:. Unsourced material may be challenged and removed.
1765:type for the blind. He also wrote many volumes of
1197:Like other Baptists of his time, despite opposing
963:Metropolitan Tabernacle Societies and Institutions
3411:. Phillipsburg, NJ: Presbyterian & Reformed.
2514:. Phillipsburg, NJ: Presbyterian & Reformed.
2059:"The First Sermon at the Metropolitan Tabernacle"
1463:Home Worship and the Use of the Bible in the Home
1409:Christ's Incarnation: "Good Tidings of Great Joy"
155:Portrait of Spurgeon by Alexander Melville (1885)
4030:
1628:The Interpreter, or Scripture for Family Worship
908:over a hymn book. He found its theology largely
270:(19 June 1834 – 31 January 1892) was an English
4059:19th-century Calvinist and Reformed theologians
3390:Spurgeon on the Christian Life: Alive in Christ
292:Spurgeon was pastor of the congregation of the
3332:Charles Haddon Spurgeon: A Preacher's Progress
2920:Sheffield and Rotherham Independent. 15/6/1867
2036:, Rowman & Littlefield, USA, 2015, p. 1205
1613:The Dawn of Revival (Prayer Speedily Answered)
959:It was sent to Spurgeon and treasured by him.
827:Religious views on smoking § Christianity
3655:
3641:
2308:The Bristol Mercury and Daily Post. 21/6/1883
2268:
2266:
2034:Encyclopedia of Christian Education, Volume 3
1022:and 'relieved' them, with an income of £105.
884:Besides sermons, Spurgeon also wrote several
612:
3586:the-annual-american-catalogue-cheer for life
3580:Spurgeon – Morning and Evening – Android App
3441:Spurgeon archive available in many languages
2816:The Life and Work of Charles Haddon Spurgeon
2228:, The Birchington roundabout, archived from
1351:A Good Start: A Book for Young Men and Women
3505:including Spurgeon Sermon Notes; Devotional
3296:. Macon, GA: Mercer University Press, 2004.
2022:. London: Smith, Elder & Co. 1885–1900.
1686:The Two Wesleys: On John and Charles Wesley
1212:The Restoration And Conversion of the Jews.
4079:English Calvinist and Reformed theologians
3648:
3634:
3373:, Ross-shire: Christian Focus Publishing,
3204:: CS1 maint: location missing publisher (
2842:: CS1 maint: location missing publisher (
2646:
2644:
2263:
940:, the founder of the inter-denominational
820:
619:
605:
311:, which was named after him posthumously.
149:
3462:Works by or about Charles Haddon Spurgeon
3299:
2938:Bristol Mercury and Daily Post. 22/2/1879
2897:
2895:
2484:
2392:
1962:
684:
120:Learn how and when to remove this message
3323:Walks and Talks with Charles H. Spurgeon
3304:, Edinburgh: The Banner of Truth Trust,
3231:
3213:
3187:
3177:
2947:Bristol Mercury and Daily Post. 3/4/1879
2901:
2700:
2650:
2559:
2489:. Edinburgh: The Banner of Truth Trust.
2434:Spurgeon, Charles Haddon (August 1887),
2433:
2398:
1920:
1638:The Power of Prayer in a Believer's Life
1230:
1222:
1218:
1135:
1131:
1072:
1068:
1053:
984:
970:
920:On 5 June 1862, Spurgeon challenged the
871:Missionary preaching in China using the
866:
830:
790:
770:
722:
688:
3406:
3368:
3172:Source of info from Charles H. Spurgeon
2784:George, Christian (21 September 2016).
2641:
2534:
2528:
2509:
2503:
2480:
2478:
2362:Mr Spurgeon's Jubilee. Charles Spurgeon
2201:, Spurgeon's child care, archived from
2032:George Thomas Kurian, Mark A. Lamport,
1793:A five volume set of Spurgeon's sermons
1315:Midwestern Baptist Theological Seminary
912:. At the end of his review, he warned:
287:1689 London Baptist Confession of Faith
14:
4049:19th-century English Baptist ministers
4031:
3884:Conditional Preservation of the Saints
3387:
3347:
3329:
3267:
3182:, UK: Christian Television Association
2892:
2850:
2783:
2128:
1889:
1720:"Cheer for Life" Rare work Referenced
1538:Sermons for Special Days and Occasions
1258:His favourite place to go to rest was
3629:
3242:: Pilgrim Publications, p. 264,
2873:
2867:
2717:. Vol. 30, no. 7. p. 1
2409:: Pilgrim Publications. p. 264.
2051:
1952:, London: Psalms and Hymn Trust, 1982
653:chapel in Artillery Street, Newtown,
3547:Charles Haddon Spurgeon, A Biography
3503:The Complete C H Spurgeon Collection
3492:More information on Charles Spurgeon
3317:
3300:Dallimore, Arnold (September 1985),
2813:
2740:"Christian Watchman and Reflector".
2553:
2485:Dallimore, Arnold (September 1985).
2475:
2427:
2167:Charles Haddon Spurgeon: A Biography
2140:
2087:
1845:Charles Haddon Spurgeon, A Biography
1600:The Cheque Book of the Bank of Faith
1339:
1117:Charles Darwin's theory of evolution
1077:Sword and Trowel original cover page
1001:. The orphanage changed its name to
759:On 8 January 1856, Spurgeon married
58:adding citations to reliable sources
29:
3101:
2929:The Bury and Norwich Post. 9/5/1871
2666:
2621:
2594:
2570:: Pilgrim Publications. p. 2.
2353:The Royal Cornwall Gazette. 6/6/84
1883:
645:Spurgeon's conversion from nominal
24:
4084:Calvinist and Reformed hymnwriters
3166:
2651:Spurgeon, Charles (4 March 1883).
2326:Lloyd’s Weekly Newspaper 25/6/1882
2255:, Vauxhall Society, archived from
1890:Farley, William P (January 2007).
1781:Spurgeon near the end of his life.
25:
4145:
3561:, with a chapter on Spurgeon, by
3539:Autobiography of Charles Spurgeon
3531:Autobiography of Charles Spurgeon
3523:Autobiography of Charles Spurgeon
3515:Autobiography of Charles Spurgeon
3434:
3429:. London: Passmore and Alabaster.
3388:Reeves, Michael (February 2018),
3355:, Edinburgh UK: Banner of Truth,
3232:Spurgeon, Charles Haddon (2009),
3188:Spurgeon, Charles Haddon (2020),
3178:Spurgeon, Charles Haddon (2010),
2371:Nottingham Evening Post 31/3/1892
1500:Miracles and Parables of Our Lord
1192:
1058:The Stockwell Orphanage Infirmary
1049:Metropolitan Hospital Sunday Fund
975:Metropolitan Tabernacle Almshouse
4074:Burials at West Norwood Cemetery
3478:
3453:Works by Charles Haddon Spurgeon
3427:The Standard Life of CH Spurgeon
3191:[An All Around Ministry]
2874:Lewis, Donald (2 January 2014).
2019:Dictionary of National Biography
2013:"Spurgeon, Charles Haddon"
1786:
1774:
1528:Pictures from Pilgrim's Progress
1214:Ezekiel 37.1–10, June 16th, 1864
1172:Christian Watchman and Reflector
1044:the £5000 will be forthcoming."
588:
359:
257:
34:
3584:Cheer For Life Reference noted
3325:, American Baptist Pub. Society
3132:
3114:
3095:
3066:
3057:
3048:
3039:
3030:
3021:
3012:
2991:
2974:The Pall Mall Gazette. 1/2/1890
2968:
2959:
2950:
2941:
2932:
2923:
2914:
2807:
2777:
2733:
2694:
2672:
2615:
2588:
2539:. Ross-shire: Christian Focus.
2450:
2383:
2374:
2365:
2356:
2347:
2338:
2329:
2320:
2317:The Pall Mall Gazette. 4/1/1882
2311:
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2243:
2216:
2189:
2180:
2155:
2134:
2102:
2081:
2039:
2026:
2004:
1805:
1769:and other types of literature.
1623:The Greatest Fight in the World
1572:Speeches ... at Home and Abroad
864:writings published in history.
45:needs additional citations for
4129:19th-century English musicians
3409:Spurgeon and the Modern Church
2908:Metropolitan Tabernacle Pulpit
2862:Metropolitan Tabernacle Pulpit
2624:"The Judgement Seat of Christ"
2512:Spurgeon and the Modern Church
2114:, Spurgeon.org, archived from
1991:
1980:
1971:
1956:
1942:
1914:
1851:
1833:
1748:Words of Wisdom for Daily Life
1491:Metropolitan Tabernacle Pulpit
1005:in 1937, and again in 2005 to
434:Separation of church and state
302:Baptist Union of Great Britain
13:
1:
4134:British expatriates in France
4104:English expatriates in France
3850:Five Articles of Remonstrance
3407:Sheehan, Robert (June 1985).
3369:Nettles, Tom (21 July 2013),
3104:"Spurgeon Library: Home page"
2814:Pike, Godfrey Holden (1894).
2535:Nettles, Tom (21 July 2013).
2510:Sheehan, Robert (June 1985).
2389:The Hospital. 25/6/87. p. 215
2046:Spurgeon: Prince of Preachers
1826:
1716:Words of Cheer for Daily Life
1396:C.H. Spurgeon's Autobiography
1140:Photograph of Spurgeon c.1870
331:
4064:19th-century British writers
2563:The "Down Grade" Controversy
2458:"The Down Grade Controversy"
2402:The "Down Grade" Controversy
1391:Barbed Arrows for the Quiver
326:
7:
4069:English Baptist theologians
3477:(public domain audiobooks)
3334:, Garland Publishing, Inc,
2633:, vol. 6, no. 2,
2344:Liverpool Mercury 23/6/1881
1859:"History of the Tabernacle"
1445:Gleanings Among the Sheaves
1419:Commenting and Commentaries
1201:, Spurgeon anticipated the
811:in London. Spurgeon noted:
424:Priesthood of all believers
10:
4150:
3716:Perseverance of the Saints
3392:, Wheaton, IL.: Crossway,
2902:Spurgeon, Charles (1864),
2704:, ed. (17 February 1860).
2604:, Narnia 3, archived from
2560:Spurgeon, Charles (2009).
2399:Spurgeon, Charles (2009).
2144:Accidents, Not Punishments
2141:Spurgeon, Charles Haddon,
2088:Spurgeon, Charles Haddon,
1963:Dallimore, Arnold (1985),
1927:Evangelical Press of Wales
1738:Words of Advice to Seekers
1633:The New Park Street Pulpit
1618:The Down Grade Controversy
1301:
1227:Spurgeon's funeral cortege
1083:The Sword & the Trowel
835:Spurgeon preaching at the
824:
705:(formerly pastored by the
3967:
3901:
3894:
3842:
3833:
3784:
3733:
3726:
3672:
3663:
3657:Calvinist–Arminian debate
3614:
3604:
3598:
3593:
3471:Works by Charles Spurgeon
3330:Kruppa, Patricia (1982),
3302:Spurgeon: A New Biography
3261:
2864:, 1869, vol. 15, no. 848.
2487:Spurgeon: A New Biography
2173:27 September 2006 at the
1965:Spurgeon: A New Biography
1656:The Saint and His Saviour
1468:John Ploughman's Pictures
1051:. He left us this quote:
924:when he preached against
285:tradition, defending the
256:
251:
243:
231:
221:
213:
205:
186:
160:
148:
136:
3680:Five Points (TULIP
3036:Glasgow Herald 12/2/1892
2965:Glasgow Herald. 6/2/1880
2682:. Pilgrim publications.
2440:The Sword and the Trowel
1798:
1666:The Sword and The Trowel
1334:
989:Stockwell_Orphanage_1876
3608:Metropolitan Tabernacle
3552:William Young Fullerton
3486:Metropolitan Tabernacle
3102:Library, The Spurgeon.
2702:Garrison, William Lloyd
2622:Sin, Jack (July 2000),
1864:Metropolitan Tabernacle
1840:William Young Fullerton
1582:Spurgeon's Sermon Notes
1478:Lectures to My Students
979:The Five Chapters are:
930:Free Church of Scotland
845:Metropolitan Tabernacle
821:Metropolitan Tabernacle
775:Spurgeon later in life.
595:Christianity portal
534:William Bullein Johnson
429:Individual soul liberty
298:Metropolitan Tabernacle
268:Charles Haddon Spurgeon
247:John and Eliza Spurgeon
165:Charles Haddon Spurgeon
4119:English sermon writers
4094:Christianity in London
4054:19th century in London
3695:Unconditional election
3353:The Forgotten Spurgeon
3080:, MBTS, archived from
3045:The Guardian 12/2/1892
3009:Western Mail 12/2/1892
2956:Daily News. 14/12/1887
2858:Jesus Christ Immutable
2765:Cite journal requires
2299:The Standard 15/6/1883
2091:Baptismal Regeneration
1923:Christian Hymn-writers
1385:Around the Wicket Gate
1307:William Jewell College
1288:
1253:
1236:
1228:
1216:
1190:
1179:), Spurgeon declared:
1167:
1141:
1126:
1099:
1078:
1066:
1059:
1016:
990:
976:
926:baptismal regeneration
918:
882:
875:
840:
818:
796:
789:
776:
731:
728:Staffordshire figurine
699:New Park Street Chapel
694:
685:New Park Street Chapel
577:Baptist World Alliance
294:New Park Street Chapel
4099:Deaths from nephritis
3944:Thomas Osmond Summers
3618:Arthur Tappan Pierson
3292:Brackney, William H.
3180:The People's Preacher
3140:"Spurgeon's Writings"
3074:"Spurgeon collection"
2794:Kansas City, Missouri
2706:"Spurgeon on Slavery"
1950:The Baptist Hymn Book
1672:The Treasury of David
1518:Only a Prayer Meeting
1473:John Ploughman's Talk
1379:An All-Round Ministry
1356:Able to the Uttermost
1296:West Norwood Cemetery
1283:
1248:
1234:
1226:
1219:Final years and death
1207:
1181:
1154:(William) Wilberforce
1150:
1139:
1132:Opposition to slavery
1121:
1091:
1076:
1069:Downgrade controversy
1061:
1057:
1011:
1003:Spurgeon's Child Care
988:
974:
914:
877:
870:
834:
813:
794:
784:
774:
726:
718:William Garrett Lewis
692:
572:Baptist denominations
529:James Robinson Graves
4124:People from Kelvedon
3995:Ben Witherington III
3863:Conditional election
3144:The Spurgeon Archive
3063:Daily Mail 12/9/1892
3054:Daily Mail 12/2/1892
3018:Western Mail 12/2/92
2335:The Standard 14/6/90
2259:on 24 September 2006
2151:on 18 September 2006
1999:The Gospel Coalition
1898:. AG. Archived from
1361:According to Promise
942:China Inland Mission
795:Pastors College 1888
54:improve this article
4114:English hymnwriters
4109:English evangelists
4089:Baptist hymnwriters
3870:Unlimited atonement
3084:on 18 November 2010
3027:Daily News. 12/2/92
2988:The Times 11/2/1892
2790:The Spurgeon Center
2595:Swanson, Dennis M,
2584:on 4 November 2014.
2462:The Reformed Reader
2225:Birchington history
1925:, Bridgend, Wales:
1505:Morning and Evening
1435:Feathers For Arrows
1424:Eccentric Preachers
1324:Birmingham, Alabama
1169:In a letter to the
1159:Act of Emancipation
1095:plenary inspiration
938:James Hudson Taylor
932:church building in
849:Elephant and Castle
707:Particular Baptists
693:Spurgeon at age 23.
651:Primitive Methodist
461:Freedom of religion
18:Charles H. Spurgeon
3709:Irresistible grace
3568:Spurgeon's College
2744:: Ford, Olmstead.
2653:"The Best War Cry"
2446:on 4 November 2014
2232:on 3 November 2005
2205:on 31 October 2003
2069:on 30 January 2015
1896:Enrichment Journal
1871:on 24 January 2019
1533:Sermons in Candles
1328:Spurgeon's College
1320:Samford University
1237:
1229:
1142:
1079:
1060:
991:
977:
876:
841:
809:The Crystal Palace
801:Spurgeon's College
797:
777:
732:
695:
314:Spurgeon authored
309:Spurgeon's College
272:Particular Baptist
69:"Charles Spurgeon"
4026:
4025:
4022:
4021:
4018:
4017:
3975:J. Kenneth Grider
3959:Henry Orton Wiley
3954:William Burt Pope
3829:
3828:
3825:
3824:
3761:George Whitefield
3702:Limited atonement
3624:
3623:
3615:Succeeded by
3594:Religious titles
3457:Project Gutenberg
3399:978-1-4335-4387-6
3362:978-0-85151-156-6
3286:978-0-8028-2975-7
3225:978-0-8010-5365-8
2111:The Wordless Book
2098:on 4 January 2007
1967:, pp. 178–79
1758:
1757:
1700:The Wordless Book
1595:Talks to Farmers
1551:978-1-84871-113-6
1311:Liberty, Missouri
1199:Dispensationalism
1146:Southern Baptists
956:David Livingstone
946:The Wordless Book
922:Church of England
837:Surrey Music Hall
754:Surrey Music Hall
712:, and theologian
681:written in 1853.
647:Congregationalism
629:
628:
446:Congregationalism
419:Believers' Church
265:
264:
226:Susannah Thompson
130:
129:
122:
104:
16:(Redirected from
4141:
3990:Grant R. Osborne
3914:Simon Episcopius
3909:Jacobus Arminius
3899:
3898:
3887:
3879:
3877:Prevenient grace
3872:
3865:
3858:
3840:
3839:
3776:Charles Spurgeon
3771:Jonathan Edwards
3766:Augustus Toplady
3731:
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3711:
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3599:Preceded by
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3481:
3466:Internet Archive
3430:
3422:
3418:978-0-94646205-6
3402:
3383:
3380:978-1-78191122-8
3365:
3344:
3326:
3314:
3311:978-0-85151451-2
3289:
3275:, Grand Rapids,
3257:
3252:, archived from
3249:978-1-56186211-5
3228:
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2631:The Burning Bush
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2580:. Archived from
2577:978-1-56186211-5
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2546:978-1-78191122-8
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2521:978-0-94646205-6
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2496:978-0-85151451-2
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2442:, archived from
2431:
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2423:on 23 June 2014.
2419:. Archived from
2416:978-1-56186211-5
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2131:, pp. 1–10.
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2094:, archived from
2085:
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2065:. Archived from
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2037:
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1909:
1907:
1887:
1881:
1880:
1878:
1876:
1867:. Archived from
1855:
1849:
1837:
1820:
1818:
1809:
1790:
1778:
1661:The Salt Cellars
1450:God Promises You
1414:Come Ye Children
1340:
1246:when he was 33.
1165:, March 4, 1883.
995:Second World War
951:On the death of
780:Walter Thornbury
621:
614:
607:
593:
592:
524:Charles Spurgeon
479:List of Baptists
363:
354:
352:
336:
335:
283:Reformed Baptist
261:
193:
174:
172:
153:
143:Charles Spurgeon
134:
133:
125:
118:
114:
111:
105:
103:
62:
38:
30:
21:
4149:
4148:
4144:
4143:
4142:
4140:
4139:
4138:
4029:
4028:
4027:
4014:
4005:Craig S. Keener
3963:
3929:Thomas Grantham
3890:
3882:
3875:
3868:
3861:
3856:Total depravity
3853:
3821:
3780:
3722:
3714:
3707:
3700:
3693:
3688:Total depravity
3686:
3659:
3654:
3620:
3611:
3602:
3601:William Walters
3509:Spurgeon quotes
3479:
3437:
3425:
3419:
3400:
3381:
3363:
3342:
3312:
3287:
3264:
3256:on 23 June 2014
3250:
3226:
3218:, Baker Books,
3197:
3196:
3174:
3169:
3167:Further reading
3164:
3163:
3153:
3151:
3150:on 30 June 2013
3138:
3137:
3133:
3120:
3119:
3115:
3100:
3096:
3087:
3085:
3072:
3071:
3067:
3062:
3058:
3053:
3049:
3044:
3040:
3035:
3031:
3026:
3022:
3017:
3013:
3008:
3001:
2996:
2992:
2987:
2978:
2973:
2969:
2964:
2960:
2955:
2951:
2946:
2942:
2937:
2933:
2928:
2924:
2919:
2915:
2900:
2893:
2886:
2872:
2868:
2855:
2851:
2835:
2834:
2830:
2822:. p. 331.
2812:
2808:
2798:
2796:
2782:
2778:
2766:
2764:
2755:
2754:
2739:
2738:
2734:
2720:
2718:
2708:
2699:
2695:
2679:
2671:
2667:
2657:
2655:
2649:
2642:
2626:
2620:
2616:
2611:on 25 June 2008
2608:
2601:
2593:
2589:
2578:
2558:
2554:
2547:
2533:
2529:
2522:
2508:
2504:
2497:
2483:
2476:
2466:
2464:
2456:
2455:
2451:
2432:
2428:
2417:
2397:
2393:
2388:
2384:
2379:
2375:
2370:
2366:
2361:
2357:
2352:
2348:
2343:
2339:
2334:
2330:
2325:
2321:
2316:
2312:
2307:
2303:
2298:
2294:
2281:
2280:
2276:
2271:
2264:
2249:
2248:
2244:
2235:
2233:
2222:
2221:
2217:
2208:
2206:
2195:
2194:
2190:
2185:
2181:
2175:Wayback Machine
2162:W. Y. Fullerton
2160:
2156:
2139:
2135:
2127:
2123:
2108:
2107:
2103:
2086:
2082:
2072:
2070:
2057:
2056:
2052:
2044:
2040:
2031:
2027:
2010:
2009:
2005:
1996:
1992:
1985:
1981:
1976:
1972:
1961:
1957:
1948:
1947:
1943:
1937:
1919:
1915:
1905:
1903:
1902:on 8 March 2012
1888:
1884:
1874:
1872:
1857:
1856:
1852:
1838:
1834:
1829:
1824:
1823:
1812:
1810:
1806:
1801:
1794:
1791:
1782:
1779:
1759:
1725:Word and Spirit
1337:
1304:
1221:
1195:
1163:The Best Warcry
1134:
1113:Graf-Wellhausen
1071:
965:
829:
823:
687:
638:The missionary
625:
587:
582:
581:
567:
559:
558:
494:Thomas Grantham
474:
466:
465:
409:Baptist beliefs
404:
396:
395:
371:
350:
348:
334:
329:
237:Thomas Spurgeon
201:
195:
191:
190:31 January 1892
182:
176:
170:
168:
167:
166:
156:
144:
141:
126:
115:
109:
106:
63:
61:
51:
39:
28:
23:
22:
15:
12:
11:
5:
4147:
4137:
4136:
4131:
4126:
4121:
4116:
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4106:
4101:
4096:
4091:
4086:
4081:
4076:
4071:
4066:
4061:
4056:
4051:
4046:
4041:
4024:
4023:
4020:
4019:
4016:
4015:
4013:
4012:
4007:
4002:
4000:Roger E. Olson
3997:
3992:
3987:
3985:Thomas C. Oden
3982:
3977:
3971:
3969:
3965:
3964:
3962:
3961:
3956:
3951:
3946:
3941:
3939:Richard Watson
3936:
3931:
3926:
3921:
3916:
3911:
3905:
3903:
3896:
3892:
3891:
3889:
3888:
3880:
3873:
3866:
3859:
3846:
3844:
3837:
3831:
3830:
3827:
3826:
3823:
3822:
3820:
3819:
3814:
3809:
3807:Michael Horton
3804:
3799:
3794:
3788:
3786:
3782:
3781:
3779:
3778:
3773:
3768:
3763:
3758:
3753:
3748:
3743:
3737:
3735:
3728:
3724:
3723:
3721:
3720:
3712:
3705:
3698:
3691:
3676:
3674:
3667:
3661:
3660:
3653:
3652:
3645:
3638:
3630:
3622:
3621:
3616:
3613:
3606:Pastor of the
3603:
3600:
3596:
3595:
3589:
3588:
3582:
3577:
3570:
3565:
3554:
3543:
3535:
3527:
3519:
3511:
3506:
3500:
3494:
3489:
3483:
3468:
3459:
3450:
3443:
3436:
3435:External links
3433:
3432:
3431:
3423:
3417:
3404:
3398:
3385:
3379:
3366:
3361:
3345:
3340:
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3011:
2999:
2990:
2976:
2967:
2958:
2949:
2940:
2931:
2922:
2913:
2910:, vol. 10
2891:
2884:
2866:
2849:
2828:
2806:
2776:
2767:|journal=
2732:
2693:
2673:Ray, Charles.
2665:
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2003:
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1694:978-1498205313
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1358:
1353:
1348:
1338:
1336:
1333:
1303:
1300:
1220:
1217:
1194:
1193:Restorationism
1191:
1133:
1130:
1108:sola scriptura
1070:
1067:
968:Institutions'.
964:
961:
822:
819:
741:Earthen Vessel
710:Benjamin Keach
686:
683:
627:
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623:
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514:Shubal Stearns
511:
506:
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499:Roger Williams
496:
491:
486:
481:
475:
472:
471:
468:
467:
464:
463:
458:
453:
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443:
440:Sola scriptura
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253:
249:
248:
245:
241:
240:
239:(twins) (1856)
233:
229:
228:
223:
219:
218:
217:Pastor, author
215:
211:
210:
207:
203:
202:
196:
194:(aged 57)
188:
184:
183:
177:
164:
162:
158:
157:
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142:
137:
128:
127:
42:
40:
33:
26:
9:
6:
4:
3:
2:
4146:
4135:
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4130:
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4117:
4115:
4112:
4110:
4107:
4105:
4102:
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4097:
4095:
4092:
4090:
4087:
4085:
4082:
4080:
4077:
4075:
4072:
4070:
4067:
4065:
4062:
4060:
4057:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4036:
4034:
4011:
4010:B. J. Oropeza
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3986:
3983:
3981:
3978:
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3915:
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3897:
3893:
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3881:
3878:
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3871:
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3864:
3860:
3857:
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3841:
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3808:
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3803:
3800:
3798:
3795:
3793:
3790:
3789:
3787:
3783:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3751:John Whitgift
3749:
3747:
3746:Theodore Beza
3744:
3742:
3739:
3738:
3736:
3732:
3729:
3725:
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3710:
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3597:
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3526:
3524:
3520:
3518:
3516:
3512:
3510:
3507:
3504:
3501:
3498:
3497:Spurgeon Gems
3495:
3493:
3490:
3487:
3484:
3476:
3472:
3469:
3467:
3463:
3460:
3458:
3454:
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3438:
3428:
3424:
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3414:
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3405:
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3391:
3386:
3382:
3376:
3372:
3367:
3364:
3358:
3354:
3350:
3346:
3343:
3341:0-8240-5158-0
3337:
3333:
3328:
3324:
3320:
3319:Hoyt, Wayland
3316:
3313:
3307:
3303:
3298:
3295:
3291:
3288:
3282:
3278:
3274:
3270:
3269:Austin, Alvyn
3266:
3265:
3255:
3251:
3245:
3241:
3237:
3236:
3230:
3227:
3221:
3217:
3212:
3207:
3201:
3193:
3192:
3186:
3181:
3176:
3175:
3149:
3145:
3141:
3135:
3127:
3123:
3117:
3109:
3105:
3098:
3083:
3079:
3075:
3069:
3060:
3051:
3042:
3033:
3024:
3015:
3006:
3004:
2994:
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2981:
2971:
2962:
2953:
2944:
2935:
2926:
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2909:
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2898:
2896:
2887:
2881:
2877:
2870:
2863:
2859:
2853:
2845:
2839:
2831:
2829:9780851516226
2825:
2821:
2817:
2810:
2795:
2791:
2787:
2780:
2772:
2759:
2751:
2747:
2743:
2736:
2728:
2716:
2715:
2714:The Liberator
2707:
2703:
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2669:
2654:
2647:
2645:
2636:
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2287:spurgeons.org
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2258:
2254:
2253:
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2219:
2204:
2200:
2199:
2198:Brief history
2192:
2183:
2176:
2172:
2169:
2168:
2163:
2158:
2150:
2146:
2145:
2137:
2130:
2125:
2118:on 4 May 2007
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2020:
2014:
2007:
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1994:
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1983:
1974:
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1959:
1951:
1945:
1938:
1936:0-900898-66-6
1932:
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1646:0-88368-441-1
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1374:1-60206-436-9
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1087:Baptist Union
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873:Wordless Book
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861:Stenographers
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569:
566:Organizations
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552:
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539:William Carey
537:
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519:Andrew Fuller
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381:Protestantism
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110:November 2022
102:
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71: –
70:
66:
65:Find sources:
59:
55:
49:
48:
43:This article
41:
37:
32:
31:
19:
3980:David Pawson
3924:John Goodwin
3919:Hugo Grotius
3797:Wayne Grudem
3792:R. C. Sproul
3775:
3756:James Ussher
3681:
3605:
3573:
3563:Eliza Rennie
3557:
3546:
3538:
3530:
3522:
3514:
3446:
3426:
3408:
3389:
3370:
3352:
3349:Murray, Iain
3331:
3322:
3301:
3293:
3279:: Eerdmans,
3272:
3254:the original
3238:, Pasadena,
3234:
3215:
3190:
3179:
3152:. Retrieved
3148:the original
3143:
3134:
3125:
3116:
3108:spurgeon.org
3107:
3097:
3086:, retrieved
3082:the original
3077:
3068:
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3023:
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2993:
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2907:
2875:
2869:
2861:
2852:
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2809:
2797:. Retrieved
2789:
2779:
2758:cite journal
2735:
2730:In column 5.
2726:
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2712:
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2630:
2617:
2606:the original
2597:
2590:
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2562:
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2461:
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2067:the original
2062:
2053:
2045:
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2017:
2006:
1997:
1993:
1982:
1973:
1964:
1958:
1949:
1944:
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1900:the original
1895:
1885:
1873:. Retrieved
1869:the original
1862:
1853:
1848:, Chapter 1.
1844:
1835:
1814:
1807:
1767:commentaries
1760:
1752:
1747:
1742:
1737:
1724:
1715:
1710:
1706:Till He Come
1705:
1698:
1685:
1670:
1665:
1660:
1655:
1650:
1637:
1632:
1627:
1622:
1617:
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1599:
1594:
1581:
1576:
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1439:
1434:
1428:
1423:
1418:
1413:
1408:
1395:
1390:
1384:
1378:
1366:All of Grace
1365:
1360:
1355:
1350:
1345:
1305:
1293:
1289:
1284:
1279:
1275:
1272:
1268:
1265:
1257:
1254:
1249:
1241:
1238:
1211:
1208:
1196:
1182:
1170:
1168:
1162:
1151:
1143:
1127:
1122:
1115:hypothesis,
1106:
1102:
1100:
1092:
1082:
1080:
1062:
1046:
1042:
1038:
1035:
1032:
1028:
1024:
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1017:
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883:
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778:
758:
746:Jesus Christ
739:
737:
733:
696:
679:Gospel tract
644:
637:
630:
523:
438:
376:Christianity
323:literature.
313:
306:
291:
267:
266:
235:Charles and
192:(1892-01-31)
175:19 June 1834
139:The Reverend
131:
116:
107:
97:
90:
83:
76:
64:
52:Please help
47:verification
44:
4044:1892 deaths
4039:1834 births
3934:John Wesley
3835:Arminianism
3817:James White
3741:John Calvin
3550: – By
2856:Sermon on '
2658:26 December
2129:Austin 2007
2073:19 December
1557:Soul Winner
1186:man stealer
906:controversy
894:John Rippon
890:Isaac Watts
853:altar calls
839:circa 1858.
750:Exeter Hall
544:Luther Rice
509:John Bunyan
504:John Clarke
473:Key figures
414:Confessions
296:(later the
206:Nationality
4033:Categories
3949:John Miley
3902:Historical
3812:Don Carson
3802:John Piper
3734:Historical
3612:1854–1892
3541:, volume 4
3533:, volume 3
3525:, volume 2
3517:, volume 1
3154:13 January
3122:"Spurgeon"
2688:B0006YWO4K
1906:20 January
1875:20 January
1827:References
953:missionary
898:a cappella
825:See also:
752:, then to
675:Waterbeach
673:church at
659:river Lark
655:Colchester
484:John Smyth
451:Ordinances
391:Anabaptism
386:Puritanism
370:Background
332:Early life
171:1834-06-19
80:newspapers
3665:Calvinism
3403:, 192 pp.
3384:, 700 pp.
3128:, Samford
2838:cite book
2820:Edinburgh
2467:21 August
2436:"Preface"
2252:Orphanage
1815:Tec Malta
1286:in length
1007:Spurgeons
730:, c. 1860
714:John Gill
703:Southwark
667:Teversham
549:John Gill
327:Biography
320:languages
252:Signature
244:Parent(s)
181:, England
3843:Doctrine
3673:Doctrine
3475:LibriVox
3351:(1972),
3321:(1892),
3271:(2007),
3200:citation
2799:19 April
2721:19 April
2177:, ch. 10
2171:Archived
1727: :
1688: :
1675: :
1640: :
1602: :
1584: :
1561: :
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1507: :
1480: :
1452: :
1398: :
1368: :
934:Dingwall
805:Fast Day
761:Susannah
633:Kelvedon
631:Born in
403:Doctrine
351:Baptists
341:a series
339:Part of
275:preacher
232:Children
200:, France
179:Kelvedon
3464:at the
3126:Library
3088:15 July
3078:Library
2750:8383897
1763:Braille
1302:Library
910:deistic
904:Rivulet
671:Baptist
663:Isleham
456:Offices
316:sermons
209:British
94:scholar
3968:Recent
3895:People
3852:
3785:Recent
3727:People
3685:
3415:
3396:
3377:
3359:
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3283:
3262:Others
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1260:Menton
1177:Boston
1124:heart.
765:Thomas
222:Spouse
198:Menton
96:
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67:
2709:(PDF)
2680:(PDF)
2627:(PDF)
2609:(PDF)
2602:(PDF)
1799:Notes
1559:, The
1429:Faith
1335:Works
1251:legs.
886:hymns
661:, at
101:JSTOR
87:books
3413:ISBN
3394:ISBN
3375:ISBN
3357:ISBN
3336:ISBN
3306:ISBN
3281:ISBN
3244:ISBN
3220:ISBN
3206:link
3194:, US
3156:2009
3090:2007
2880:ISBN
2844:link
2824:ISBN
2801:2018
2771:help
2746:OCLC
2723:2018
2684:ASIN
2660:2014
2572:ISBN
2541:ISBN
2516:ISBN
2491:ISBN
2469:2010
2411:ISBN
2238:2005
2211:2005
2075:2014
1931:ISBN
1908:2009
1877:2009
1729:ISBN
1690:ISBN
1677:ISBN
1642:ISBN
1604:ISBN
1586:ISBN
1563:ISBN
1547:ISBN
1509:ISBN
1482:ISBN
1454:ISBN
1400:ISBN
1370:ISBN
1244:gout
1103:i.e.
187:Died
161:Born
73:news
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