255:, published by the Association populaire des amis des musées (APAM). APAM had been set up in 1936 by people on the political left wing to bring culture to wider audiences. The special edition of the journal was on the occasion of the centenary of the abolition of slavery in the French colonies and aimed to present an overview of issues in contemporary African culture and society. Diop contributed an article to the journal: "Quand pourra-t-on parler d'une renaissance africaine" (When we will be able to speak of an African Renaissance?). He examined various fields of artistic creation, with a discussion of African languages, which, he said, would be the sources of regeneration in African culture. He proposed that African culture should be rebuilt on the basis of ancient Egypt, in the same way that European culture was built upon the legacies of ancient Greece and Rome.
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historical evidence in support of his hypothesis that
Ancient Egyptians had a close genetic affinity with Sub-Saharan African ethnic groups, including a shared B blood group between modern Egyptians and West Africans, "negroid" bodily proportions in ancient Egyptian art and mummies, microscopic analysis of melanin levels in mummies from the laboratory of the Musée de L'Homme in Paris, primary accounts of Greek historians, and shared cultural linkages between Egypt and Africa in areas of totemism and cosmology. At the symposium Diop's conclusions were met with an array of responses, from strong objections to enthusiastic support.
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420:, anthropological and archaeological evidence which supported the views of Diop. The author also stated "Diop, though he did not express it clearly, thought in terms of biogeography and biohistory for his definitions. He also defined populations in an ethnic or ethnogeographical fashion. Nile Valley populations absorbed "foreign genes", but this did not change their Africanity".
31:
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thesis title "Comparative study of political and social systems of Europe and Africa, from
Antiquity to the formation of modern states." The new topics did not relate to ancient Egypt but were concerned with the forms of organisation of African and European societies and how they evolved. He obtained his doctorate in 1960.
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483:" still continued but that the "more general points that Cheikh Anta Diop" sought to establish "have become commonplace" and "no one should assume a pure lineage" can be attributed to "any intellectual genealogy because entanglements, appropriations, mutations and dislocations have been the norm, not the exception".
434:, published in 1974 as "A highly influential work that rightly points out the African origins of Egyptian civilization, but reinforces the methodological and theoretical foundations of colonialist theories of history, embracing racialist thinking and simply reversing the flow of diffusionist models".
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Firinne Ni
Chreachain, an academic in African literature, described him as "one of the most profoundly revolutionary thinkers francophone Africa had produced" in the twentieth century and his radio-carbon techniques had "enabled him to prove, on the contrary to the claims of European Egyptologists,
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In 1956 he re-registered a new proposed thesis for Doctor of
Letters with the title "The areas of matriarchy and patriarchy in ancient times." From 1956, he taught physics and chemistry in two Paris lycees as an assistant master, before moving to the College de France. In 1957 he registered his new
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Kevin MacDonald, a doctor of archeology, was critical of what he saw as Diop's "cavalier attitude" in making "amateur, non-statistical comparison of languages" between West Africa and Egypt. MacDonald also felt that such attitude showed "a disrespect for the discipline" and for the "methodology of
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evidence to support his thesis. Using mummies, bone measurements and blood types to determine age and evolution, Diop revolutionized scientific enquiry" but she noted that his message was not initially well-received but "more and more scholarship began to support Diop's conclusions, earning him
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Diop argued that there was a shared cultural continuity across
African people that was more important than the varied development of different ethnic groups shown by differences among languages and cultures over time. Some of his ideas have been criticized as based upon outdated sources and an
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Josep
Cervello Autuori, Associate Professor and Lecturer of Egyptology assessed the cultural tradition established by Diop and noted that "the West had failed to consider its contributions, sometimes ignoring them completely, and sometimes considering them as the fruits of the socio-political
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Diop served as a member of the UNESCO International
Scientific Committee for the Drafting of a General History of Africa in 1971 and wrote the opening chapter about the origins of the ancient Egyptians in the UNESCO General History of Africa. In this chapter, he presented anthropological and
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excitement in the era of
African independence". Autuori argued that the academic contributions of Diop should be recognised as "a recontextualisation and a rethinking of the Pharaonic civilisation from an African perspective" due to the continued parallels between Egypt and Africa.
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Esperanza
Brizuela Garcia, professor of history, wrote that he "was most persuasive among intellectuals of African descent in the diaspora" and among Afrocentric scholars who had criticised the omission of Africa in the works of world historians. Garcia also added that his work,
637:, scholar of Classics, accuses Diop of supplying his readers only with selected and, to some extent, distorted information. She criticizes his methodology, stating that his writing allows him to disregard historical evidence, especially if it comes from European sources.
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called Diop "one of the greatest historians to emerge in the
African world in the twentieth century", noting that his theoretical approach derived from various disciplines, including the "hard sciences". Clarke further added that his work,
462:, best represented "Afrocentric critique" but "it does so without a serious engagement with the diversity and complexity of the African experience and offers only a limited challenge to the Eurocentric values it aims to dislodge".
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Historian Robin Derricourt, in summarizing Diop's legacy, states that his work "increased francophone black pride, though trapped within dated models of racial classification". Stephen Howe, professor of the
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states that Diop misinterprets the classical usage of color words, distorts classical sources and omits Greek and Roman authors, whom he claimed, make a clear distinction between Egyptians and Ethiopians.
277:'s son-in-law , and in 1957 Diop began specializing in nuclear physics at the Laboratory of Nuclear Chemistry of the College de France which Frederic Joliot-Curie ran until his death in 1958 , and the
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who opposed the radical movements of African organizations against imperialism, but they (and later critics) noted the value of his works for the generation of a propaganda program that would promote
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was black, as being without qualification, a futile exercise and "probably the single most unsuccessful effort on the part of a scholar to determine the racial origins of an Egyptian notable".
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In his 1954 thesis, Diop argued that ancient Egypt had been populated by Black people. He specified that he used the terms "negro", "black", "white" and "race" as "immediate givens" in the
328:, professor of History and later Dean of the Faculty of Letters at the University of Paris and he said that he had "gained an understanding of the Greco-Latin world as a student of
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credits Diop as a "unique unifier" in countering the "built-in prejudices of the scholars of his time" and presenting a more comprehensive view of African historical development.
240:
In 1946, at the age of 23, Diop went to Paris to study. He initially enrolled to study higher mathematics, but then enrolled to study philosophy in the Faculty of Arts of the
620:
linguistics". He did however state that Diop had asked "appropriate and relevant questions" regarding possible relations between Egypt and the African continent beyond Nubia.
658:, issue 36–37. Special issue of journal "consacré aux problèmes culturels de l'Afrique noire a été établi par Madeleine Rousseaux et Cheikh Anta Diop". Paris: APAM, 1948.
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L' Afrique noire pré-coloniale. Étude comparée des systèmes politiques et sociaux de l'Europe et de l'Afrique noire, de l'antiquité à la formation des états modernes
2170:""Egypt, Africa and the Ancient World" In 1998, Eyre, C.J. (ed.). Proceedings of the Seventh International Congress of Egyptologists. Cambridge, 3-9 September 1995"
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Dawne Y. Curry, Associate Professor of History and Ethnic Studies stated that "Diop's greatest contribution to scholarly endeavours lies in his tireless search for
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evidence to support his thesis". He later summarised that Diop contributed to a new "concept of African history" among African and African-American historians.
468:, a Nigerian historian, called Diop's work "passionate, combative, and revisionist" and "demonstrated the black origins of Egyptian civilisation" in his view.
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Precolonial Black Africa: a comparative study of the political and social systems of Europe and Black Africa, from antiquity to the formation of modern states
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248:
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In 1949, Diop registered a proposed title for a Doctor of Letters thesis, "The Cultural Future of African thought," under the direction of Professor
244:. He gained his first degree (licence) in philosophy in 1948, then enrolled in the Faculty of Sciences, receiving two diplomas in chemistry in 1950.
1004:
Translated from the French by Yaa-Lengi Meema Ngemi, edited by Harold J. Salemson and Marjolijn de Jager. Brooklyn, NY: Lawrence Hill Books, c1991.
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Volume 5, stated that "Cheikh Anta Diop wrested Egyptian civilization from the Egyptologists and restored it to the mainstream of African history".
953:
The peopling of ancient Egypt and the deciphering of Meroitic script: proceedings of the symposium held in Cairo from 28 January to 3 February 1974
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described Diop as having "undertaken the task of supporting this Afrocentric view of history from an equally radical and 'mythic' point of view".
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brotherhood, the only independent Muslim fraternity in Africa according to Diop. He obtained the colonial equivalent of the metropolitan French
347:
sense, and went on to suggest operational definitions of these terms. He said that the Egyptian language and culture had later been spread to
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General History of Africa volume 2: Ancient Civilizations of Africa: Ancient Civilizations of Africa Vol 2 (Unesco General History of Africa
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General History of Africa volume 2: Ancient Civilizations of Africa: Ancient Civilizations of Africa Vol 2 (Unesco General History of Africa
3158:
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Snowden, Frank M. (1997). "Misconceptions about African Blacks in the Ancient Mediterranean World: Specialists and Afrocentrists".
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546:
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CLARKE, John Henrik (1989). "The Historical Legacy of Cheikh Anta Diop: His Contributions To A New Concept of African History".
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397:, challenged contemporary attitudes "about the place of African people in scholarly circles around the world" and relied upon "
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MacDonald, Kevin (2003). "Chapter 7: Cheikh Anta Diop and Ancient Egypt in Africa". In O' Conner, David; Andrew, Reid (eds.).
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MacDonald, Kevin (2003). "Chapter 7: Cheikh Anta Diop and Ancient Egypt in Africa". In O' Conner, David; Andrew, Reid (eds.).
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Momoh, Abubakar (2003). "Does Pan-Africanism Have a Future in Africa? In Search of the Ideational Basis of Afro-Pessimism".
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UNESCO Symposium on the Peopling of Ancient Egypt and the Deciphering of Meroitic Script. Cheikh Anta Diop (ed.) (1978),
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MOITT, Bernard (1989). "Cheikh Anta Diop and the African Diaspora: Historical Continuity And Socio-Cultural Symbolism".
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Rousseau, Madeleine and Cheikh Anta Diop (1948), "1848 Abolition de l'esclavage – 1948 evidence de la culture nègre",
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Eyre , C.J. (ed.). Proceedings of the Seventh International Congress of Egyptologists. Cambridge, 3-9 September 1995
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Nations nègres et culture: de l'antiquité nègre-égyptienne aux problèmes culturels de l'Afrique noire d'aujourd'hui
585:
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1644:"Le musée vivant et le centenaire de l'abolition de l'esclavage: pour une reconnaissance des cultures africaines"
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Diop was awarded the joint prize of most influential African intellectual along with W.E.B. Du Bois at the first
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416:, contended that "his views, or some of them, have been seriously misrepresented" and he argued that there was
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2189:"W.E.B. Du Bois and Cheikh Anta Diop on the origins and race of the Ancient Egyptians: some comparative notes"
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Archival Reflections: Postmodern Fiction of the Americas (self-reflexivity, Historical Revisionism, Utopia)
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Molefi Kete Asante, "Cheikh Anta Diop: An Intellectual Portrait" (Univ of Sankore Press: December 30, 2007)
503:
3318:
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L'unité culturelle de l'Afrique noire: domaines du patriarcat et du matriarcat dans l'antiquité classique
515:
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many of the ruling class of ancient Egypt whose achievements Europeans revered had been black Africans".
182:
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1110:, Institut fondamental d'Afrique noire (1962–1977). Series: Nouvelles du sud; no 35–36. Yaoundé: Silex.
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2252:
333:
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The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions
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The Cultural Unity of Black Africa: The Domains of Patriarchy and of Matriarchy in Classical Antiquity
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Parenté génétique de l'égyptien pharaonique et des langues négro-africaines: processus de sémitisation
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The Cultural Unity of Black Africa: the domains of patriarchy and of matriarchy in classical antiquity
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Series: Collection Préhistoire-antiquité négro-africaine, Paris: Présence Africaine. Second edition (
448:
413:
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The Anticolonial Transnational: Imaginaries, Mobilities, and Networks in the Struggle against Empire
262:. In 1951 he registered a second thesis title "Who were the pre-dynastic Egyptians" under Professor
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Diop's work has been both extensively praised and extensively criticized by a variety of scholars.
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179:. Other scholars have defended his work from what they see as widespread misrepresentation.
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John G. Jackson and Runoko Rashidi, Introduction To African Civilizations (Citadel: 2001),
1054:, vol. XXIV, series B, no. 3–4, 1962, pp. 449 à 574. Université de Dakar. Dakar: IFAN.
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Les Fondements culturels, techniques et industriels d'un futur état fédéral d'Afrique noire
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2003:
AFRICAN Historiography: From colonial historiography to UNESCO's general history of Africa
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Alerte sous les tropiques: articles 1946–1960: culture et développement en Afrique noire
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Towards the African renaissance: essays in African culture & development, 1946–1960
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where he was educated in a traditional Islamic school. Diop's family was part of the
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Nouvelles recherches sur l'égyptien ancien et les langues négro-africaines modernes
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Gates, Henry Louis Jr.; Appiah, Kwame Anthony, eds. (2010). "Diop, Cheikh Anta".
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1282:"Cheikh Anta Diop's Recovery of Egypt: African History as Anticolonial Practice"
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669:, Paris: Éditions Africaines. Third edition (1973), Paris: Présence Africaine,
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1650:(#3). Conserveries mémorielles, revue transdisciplinaire de jeunes chercheurs
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Verharen, Charles C. (1997). "In and Out of Africa Misreading Afrocentrism".
1471:
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Conceptions of History in the Works of Cheikh Anta Diop and Theophile Obenga
853:. Series: Catalogues et documents, Institut Français d'Afrique Noire No. 21.
197:
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African Journal of Political Science / Revue Africaine de Science Politique
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Les Fondements économiques et culturels d'un état fédéral d'Afrique noire
616:, and criticizes him for "failing to take modern research into account."
534:
According to Andrew Francis Clark, Associate Professor of History at the
417:
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348:
309:
274:
149:
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1987:
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1802:"Towards an African historical thought: Cheikh Anta Diop's contribution"
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1479:
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Dunstan, Sarah C. (2023), Manela, Erez; Streets-Salter, Heather (eds.),
1259:"Towards an African historical thought: Cheikh Anta Diop's contribution"
1103:. Series: Sciences et connaissance. Yaoundé, Cameroun: Editions AMA/COE.
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Universal Negro Improvement Association and African Communities League
3023:
3018:
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2676:
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1156:, Paris: Special Présence Africaine, New Bilingual Series N° 149–150.
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Fondements économiques et culturels d'un état fédéral d'Afrique noire
628:
359:), it made him one of the most controversial historians of his time.
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Black Africa: the economic and cultural basis for a federated state.
3414:
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491:
600:, writes that Diop's work is built mostly upon disagreements with
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S. Ademola Ajayi, "Cheikh Anta Diop" in Kevin Shillington (ed.),
868:). Translated from the French by Mercer Cook. New York: L. Hill,
821:
Antériorité des civilisations nègres: mythe ou vérité historique?
523:
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According to Diop's own account, his education in Paris included
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130:
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1892:
Walker, J. D. (1995). "The Misrepresentation of Diop's Views".
1779:(Abridged ed.). London : J. Currey. 1990. pp. 31–55.
1755:(Abridged ed.). London : J. Currey. 1990. pp. 32–55.
1731:(Abridged ed.). London : J. Currey. 1990. pp. 15–32.
1403:
Walker, J. D. (1995). "The Misrepresentation of Diop's Views".
553:, have both characterized Diop's writings on Ancient Egypt as "
538:
and Lucie Colvin Phillips, Professor of African Studies in the
251:, a professor of art history, a special edition of the journal
214:
1962:
DATHORNE, O.R. (1989). "Africa as Ancestor: Diop as Unifier".
1585:
1583:
773:. Translated by Harold J. Salemson. Westport, Conn.: L. Hill,
1101:
Cheikh Anta Diop: son dernier message Ă l'Afrique et au monde
584:. Likewise, Santiago Juan-Navarro, a professor of Spanish at
519:
186:
1309:
1643:
1580:
1234:
The Postcolonial Turn: Re-Imagining Anthropology and Africa
955:, UNESCO. Subsequent edition (1997), London: Karnak House,
746:. Subsequent English edition (1989) London: Karnak House,
155:. Diop's work is considered foundational to the theory of
16:
Senegalese politician, historian and scientist (1923–1986)
975:
Civilisation ou barbarie: anthropologie sans complaisance
232:
in Senegal before moving to Paris to study for a degree.
3214:
Pan-African Freedom Movement for East and Central Africa
1319:(Paris: Présence Africaine, 1963), English translation:
1154:
Hommage à Cheikh Anta Diop – Homage to Cheikh Anta Diop
1080:. Translated by Egbuna P. Modum. London: Karnak House,
890:. Dakar: IFAN. Initiations et Ă©tudes Africaines no. 31.
35:
Diop as a university student in Paris in the late 1940s
2589:
Listen to interviews with Cheikh Anta Diop (in French)
2433:
We Can't Go Home Again: An Argument About Afrocentrism
2218:
Clark, Andrew Francis; Phillips, Lucie Colvin (1994).
1661:
812:, Paris. Second revised and corrected edition (1974),
734:), Paris: Présence Africaine. English edition (1978),
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2245:
Robert O. Collins; James M. Burns (8 February 2007).
1613:
1611:
665:, Paris: Éditions Africaines. Second edition (1955),
3229:
Popular and Social League of the Great Sahara Tribes
2539:
L'Afrique de Cheikh Anta Diop: histoire et idéologie
1366:"Pseudoarchaeology: the concept and its limitations"
1002:
Civilization or Barbarism: an authentic anthropology
761:, Paris: Présence africaine. Second edition (1987),
2524:
The African Origin of Civilization: Myth Or Reality
2351:
1942:
858:
The African Origin of Civilization: Myth or Reality
395:
The African Origin of Civilization: Myth or Reality
1699:The African Origin of Civilization—Myth or Reality
1648:Conserveries MĂ©morielles. Revue Transdisciplinaire
1608:
1161:Hommage du Cameroun au professeur Cheikh Anta Diop
351:. When he published many of his ideas as the book
163:in scientific research contributed greatly to the
2336:
2309:
2026:"Africa in the World: History and Historiography"
1838:: CS1 maint: DOI inactive as of September 2024 (
1701:: Chicago, IL: Lawrence Hill Books, 1974. pp. ix.
897:, Ifan-Dakar: Les Nouvelles Éditions Africaines,
576:, Diop's works were criticised by leading French
545:Robert O. Collins, a former history professor at
3444:
2081:The new Oxford companion to literature in French
1641:
1569:
1567:
1288:, Cambridge University Press, pp. 135–161,
549:, and James M. Burns, a professor in history at
518:(formerly known as the University of Dakar), in
475:Helen Tilley, Associate professor of history at
426:, Egyptologist and professor of anthropology at
185:(formerly known as the University of Dakar), in
3508:National Democratic Rally (Senegal) politicians
2486:Arion: A Journal of Humanities and the Classics
2375:
2373:
2140:
2110:Oxford Research Encyclopedia of African History
2030:Oxford Research Encyclopedia of African History
2024:Brizuela-Garcia, Esperanza (20 November 2018).
2023:
1619:"ANKH: Egyptologie et Civilisations Africaines"
1338:Afrocentrism: Mythical Pasts and Imagined Homes
1231:
2572:Summary of Cheikh Anta Diop's Work (in French)
2275:
1799:
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2610:
2352:O' Conner, David; Andrew, Reid, eds. (2003).
2217:
2147:. Oxford University Press. pp. 309–312.
1564:
1163:, Dakar: Panafrika. Dakar: Nouvelles du Sud.
1159:Prince Dika-Akwa nya Bonambéla (ed.) (2006),
700:, Paris: Présence Africaine. Second edition (
148:who studied the human race's origins and pre-
2436:. Oxford University Press, USA. p. 53.
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1721:
1719:
1232:Nyamnjoh, Francis B.; Devisch, René (2011).
1108:Articles: publiés dans le bulletin de l'IFAN
281:in Paris. He ultimately translated parts of
2106:"The History and Historiography of Science"
1195:
916:. Westport, Conn.: Lawrence Hill & Co,
129:(29 December 1923 – 7 February 1986) was a
2617:
2603:
2584:Cheikh Anta Diop, The Pharaoh of Knowledge
2144:The Oxford Encyclopedia of African Thought
2068:. University Rochester Press. p. 224.
1363:
447:, a Kenyan historian and editor of UNESCO
29:
3199:Organisation of African Trade Union Unity
2456:
2404:
2379:
2341:. Bucknell University Press. p. 151.
1716:
1323:(London: Karnak House: 1989), pp. 53–111.
888:Physique nucléaire et chronologie absolue
3159:All-African People's Revolutionary Party
2566:A Brief Biography of an African Champion
2310:Hughes-Warrington, Marnie (2007-10-31).
2083:. Oxford: Clarendon Press. p. 248.
1961:
1492:
851:Le laboratoire de radiocarbone de l'IFAN
479:, noted that the academic debates over "
196:
2918:I. T. A. Wallace-Johnson
2483:
2167:
1279:
547:University of California, Santa Barbara
536:University of North Carolina-Wilmington
428:University of California, Santa Barbara
3445:
2429:
2186:
2118:10.1093/acrefore/9780190277734.013.353
2103:
2078:
2038:10.1093/acrefore/9780190277734.013.296
1891:
1852:
1575:"Cheikh Anta Diop University (1957--)"
1402:
568:by professor of philosophy and author
2598:
2066:Nationalism and African Intellectuals
1595:
1535:
1453:
529:
383:
3194:International African Service Bureau
2580:Cheikh Anta Diop University of Dakar
2578:Université Cheikh Anta Diop de Dakar
2000:
1949:Oxford Encyclopedia of Ancient Egypt
1359:
1357:
1335:
1331:
1329:
862:Antériorité des civilisations négres
3235:Rassemblement DĂ©mocratique Africain
2463:. Ripol Classic. pp. 22, 160.
2187:Beatty, Mario H. (1 January 2016).
1099:Joseph-Marie Essomba (ed.) (1996),
727:Paris. Subsequent English edition (
481:The African Origin of Civilizations
235:
213:, Diop belonged to an aristocratic
13:
3164:All-African Trade Union Federation
2624:
2515:
2430:Walker, Clarence E. (2001-06-14).
2104:Tilley, Helen (20 November 2018).
1317:The Cultural Unity of Negro Africa
912:Translation by Harold Salemson of
725:The Cultural Unity of Negro Africa
432:The African Origin of Civilization
14:
3549:
3224:Pan Africanist Congress of Azania
2545:
2537:François-Xavier Fauvelle (1996),
2409:. London: UCL Press. p. 96.
2384:. London: UCL Press. p. 95.
2356:. London: UCL Press. p. ix.
1354:
1326:
1152:Présence Africaine (ed.) (1989),
412:S.O.Y. Keita (né J.D. Walker), a
3538:Senegalese expatriates in France
3425:
3413:
3403:
3402:
3393:
3392:
2224:. Scarecrow Press. p. 111.
2221:Historical Dictionary of Senegal
1048:Egypte ancienne et Afrique Noire
586:Florida International University
3350:All-African Peoples' Conference
2541:, Karthala Editions (in French)
2477:
2450:
2423:
2398:
2345:
2330:
2303:
2248:A History of Sub-Saharan Africa
2211:
2180:
2168:Autuori, Josep (January 1998).
2161:
2134:
2097:
2072:
2054:
2017:
1994:
1955:
1936:
1885:
1846:
1800:Gwiyani-Nkhoma, Bryson (2006).
1793:
1777:Ancient civilizations of Africa
1769:
1745:
1704:
1691:
1678:
1635:
1603:Encyclopedia of African History
1529:
1486:
1447:
1364:Derricourt, Robin (June 2012).
1257:Gwiyani-Nkhoma, Bryson (2006).
1146:
648:
437:Guyanese educator and novelist
324:. In Paris, Diop studied under
1966:. 149–150 (149/150): 121–133.
1857:. 149–150 (149/150): 110–120.
1642:Danielle Maurice (June 2007).
1458:. 149–150 (149/150): 347–360.
1396:
1273:
1250:
1236:. Leiden: Langaa. p. 17.
1225:
1216:
1202:. University of Oxford Press.
1189:
932:. New expanded edition (1987)
738:, Chicago: Third World Press,
707:), Paris: Présence Africaine,
460:African Origin of Civilization
279:Institut Pierre et Marie Curie
1:
3375:United States of Latin Africa
3204:Organisation of African Unity
3133:African Leadership University
2313:Fifty Key Thinkers on History
1590:"University Cheikh Anta Diop"
1183:
1068:, Paris: Présence africaine,
1058:
1035:, Paris: Présence Africaine,
994:
967:
824:
728:
701:
627:criticizes Diop's claim that
564:was described as Afrocentric
192:
3463:20th-century anthropologists
3189:First Pan-African Conference
1943:Smith, Stuart Tyson (2001).
860:(translation of sections of
816:, Paris: Présence Africaine.
506:in 1966. He was awarded the
504:World Festival of Black Arts
375:
201:Diop at high school in Dakar
7:
3528:Cheikh Anta Diop University
3493:People from Diourbel Region
2552:Cheikh Anta Diop Conference
2193:African Journal of Rhetoric
1951:. Vol. 3. p. 115.
1713:, Vol. XXIV, pp. 3–4, 1962.
1688:(Karnak House:1989) 11-155,
1340:. Verso. pp. 167–168.
516:Cheikh Anta Diop University
388:African-American historian
183:Cheikh Anta Diop University
10:
3554:
3533:University of Paris alumni
3513:Senegalese anthropologists
3503:Senegalese pan-Africanists
3128:African Leadership Academy
2253:Cambridge University Press
1906:10.1177/002193479502600106
1592:, Encyclopædia Britannica.
1417:10.1177/002193479502600106
1076:. English edition (1996),
723:. English edition (1959),
3478:20th-century male writers
3420:Pan-Africanism portal
3388:
3327:
3296:
3258:
3184:Economic Freedom Fighters
3174:Convention People's Party
3149:African Unification Front
3141:
3120:
3111:
2926:
2765:
2756:
2705:
2639:
2632:
2521:Cheikh Anta Diop (1989),
1382:10.1017/S0003598X00062918
1294:10.1017/9781009359115.009
866:Nations nègres et culture
685:. Fourth edition (1979),
663:Nations nègres et culture
640:Historian and classicist
562:Civilization or Barbarism
526:, is named in his honor.
449:General History of Africa
414:biological anthropologist
366:
357:Negro Nations and Culture
353:Nations nègres et culture
247:In 1948 Diop edited with
102:
94:
76:
40:
28:
21:
3340:African-American leftism
3089:Henry Sylvester Williams
2853:Ochola Ogaye Mak'Anyengo
2527:, Chicago Review Press,
2141:Dawne Y. Curry. (2010).
1894:Journal of Black Studies
1405:Journal of Black Studies
1050:. Reprint of article in
574:Marnie Hughes-Warrington
508:Grand prix de la mémoire
495:international acclaim".
3473:20th-century physicists
3468:20th-century historians
3398:Pan-Africanism category
3370:United States of Africa
3365:Union of African States
3355:East African Federation
3304:Ethnic groups of Africa
3209:Pan African Association
2798:Jean-Jacques Dessalines
2744:United States of Africa
2407:Ancient Egypt in Africa
2382:Ancient Egypt in Africa
2354:Ancient Egypt in Africa
2337:Santiago Juan-Navarro.
2001:Ogot, Bethwell (2011).
1820:(inactive 2024-09-12).
477:Northwestern University
175:outdated conception of
3498:Senegalese Africanists
3179:East African Community
2818:Alieu Ebrima Cham Joof
2667:Anti-Western sentiment
2457:Lefkowitz, M. (1997).
2079:France, Peter (1995).
1972:10.3917/presa.149.0121
1863:10.3917/presa.149.0110
1573:Touré, Maelenn-Kégni,
1507:10.3917/presa.156.0163
1464:10.3917/presa.149.0347
1336:Howe, Stephen (1999).
1199:Encyclopedia of Africa
977:, Présence Africaine,
940:(Africa World Press),
594:history of colonialism
540:University of Maryland
269:In 1953, he first met
202:
189:, is named after him.
3523:Senegalese physicists
3518:Senegalese historians
3084:Frances Cress Welsing
2568:at Raceandhistory.com
2287:John Wiley & Sons
1806:Journal of Humanities
1263:Journal of Humanities
334:Frédéric Joliot-Curie
271:Frédéric Joliot-Curie
200:
169:African civilizations
167:turn in the study of
3488:Historians of Africa
3266:Black Star of Africa
3219:Pan-African Congress
3169:Conseil de l'Entente
2949:Edward Wilmot Blyden
2873:Abdias do Nascimento
2838:Toussaint Louverture
642:Frank M. Snowden Jr.
287:Theory of Relativity
3319:Conflicts in Africa
3309:Languages of Africa
3283:Pan-African colours
3004:Yosef Ben-Jochannan
2647:African nationalism
2279:(11 January 2011).
1315:Cheikh, Anta Diop,
993:. English edition (
570:Robert Todd Carroll
445:Bethwell Allan Ogot
430:regarded his work,
338:André Leroi-Gourhan
242:University of Paris
3335:African philosophy
3314:Religion in Africa
3039:Zephania Mothopeng
2989:Amy Ashwood Garvey
2964:John Henrik Clarke
2954:Stokely Carmichael
2939:Molefi Kete Asante
2893:John Nyathi Pokela
2878:Gamal Abdel Nasser
1964:Présence Africaine
1855:Présence Africaine
1711:Bulletin de l'IFAN
1623:Cheikhantadiop.net
1495:Présence Africaine
1456:Présence Africaine
1052:Bulletin de l'IFAN
625:Clarence E. Walker
610:Lewis Henry Morgan
598:Bristol University
551:Clemson University
530:Negative reception
424:Stuart Tyson Smith
390:John Henrik Clarke
384:Positive reception
249:Madeleine Rousseau
205:Born in Thieytou,
203:
3440:
3439:
3432:Africa portal
3272:Le Marron Inconnu
3254:
3253:
3107:
3106:
2903:Ahmed Sékou Touré
2752:
2751:
2672:Black nationalism
2652:African socialism
2574:at Ankhonline.com
2533:978-1-61374-736-0
2470:978-5-87296-504-6
2460:Not Out of Africa
2443:978-0-19-509571-5
2416:978-1-84472-000-2
2391:978-1-84472-000-2
2363:978-1-84472-000-2
2323:978-1-134-21249-1
2296:978-1-118-04563-3
2262:978-0-521-68708-9
2231:978-0-8108-2747-9
2154:978-0-19-533473-9
2127:978-0-19-027773-4
2090:978-0-19-866125-2
2047:978-0-19-027773-4
1786:978-0-85255-092-2
1762:978-0-85255-092-2
1738:978-0-85255-092-2
1673:978-0-8065-2189-3
1347:978-1-85984-228-7
1303:978-1-009-35912-2
1243:978-9956-726-81-3
1209:978-0-19-533770-9
1177:978-2-912717-35-1
1169:978-2-912717-35-1
1140:978-9956-444-12-0
1132:978-9956-444-12-0
1124:978-2-912717-15-3
1116:978-2-912717-15-3
1094:978-0-907015-85-7
1086:978-0-907015-80-2
1074:978-2-7087-0548-7
1041:978-2-7087-0507-4
1026:978-1-55652-049-5
1018:978-1-55652-048-8
1010:978-1-55652-048-8
991:978-2-7087-0394-0
983:978-2-7087-0394-0
961:978-0-907015-99-4
946:978-0-88208-223-3
938:978-0-86543-058-7
930:978-1-55652-061-7
922:978-0-88208-096-3
903:978-2-7236-0162-7
882:978-0-88208-022-2
874:978-0-88208-021-5
844:978-2-7087-0562-3
836:978-2-7087-0562-3
803:978-0-88208-188-5
795:978-0-88208-187-8
787:978-0-88208-188-5
779:978-0-88208-187-8
767:978-2-7087-0479-4
752:978-0-907015-44-4
744:978-0-88378-049-7
721:978-2-7087-0406-0
713:978-2-7087-0406-0
691:978-2-7087-0688-0
683:978-2-7087-0362-9
675:978-2-7087-0363-6
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3288:Pan-African flag
3118:
3117:
3064:Randall Robinson
2999:Leonard Jeffries
2979:W. E. B. Du Bois
2974:Cheikh Anta Diop
2969:Martin R. Delany
2793:David Comissiong
2763:
2762:
2662:Anti-imperialism
2637:
2636:
2619:
2612:
2605:
2596:
2595:
2591:at Rufisque News
2557:Cheikh Anta Diop
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614:Friedrich Engels
330:Gaston Bachelard
289:into his native
260:Gaston Bachelard
236:Studies in Paris
127:Cheikh Anta Diop
83:
62:29 December 1923
61:
59:
46:
45:Seex Anta JĂłob (
33:
23:Cheikh Anta Diop
19:
18:
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3408:Africa category
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3099:Omali Yeshitela
3079:Issa Laye Thiaw
3009:Maulana Karenga
2994:John G. Jackson
2922:
2843:Patrice Lumumba
2808:Muammar Gaddafi
2748:
2713:African century
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656:Le musée vivant
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572:. According to
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407:anthropological
386:
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340:, and others".
238:
207:Diourbel Region
195:
153:African culture
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80:7 February 1986
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66:Diourbel Region
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2255:. p. 28.
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2005:. p. 72.
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1690:
1677:
1660:
1634:
1607:
1594:
1579:
1563:
1528:
1501:(2): 163–185.
1485:
1446:
1395:
1353:
1346:
1325:
1308:
1302:
1272:
1249:
1242:
1224:
1215:
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1144:
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1104:
1097:
1055:
1044:
1029:
964:
949:
906:
891:
884:
854:
847:
817:
806:
755:
694:
659:
650:
647:
635:Mary Lefkowitz
604:thinkers like
531:
528:
439:Oscar Dathrone
403:archaeological
385:
382:
377:
374:
368:
365:
264:Marcel Griaule
237:
234:
194:
191:
187:Dakar, Senegal
157:Afrocentricity
138:anthropologist
122:
121:
111:anthropologist
104:
100:
99:
96:
92:
91:
88:Dakar, Senegal
86:
84:(aged 62)
78:
74:
73:
64:
44:
42:
38:
37:
34:
26:
25:
22:
15:
9:
6:
4:
3:
2:
3550:
3539:
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3531:
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3526:
3524:
3521:
3519:
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3511:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3483:Afrocentrists
3481:
3479:
3476:
3474:
3471:
3469:
3466:
3464:
3461:
3459:
3456:
3454:
3451:
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3333:
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3310:
3307:
3305:
3302:
3301:
3299:
3295:
3289:
3286:
3284:
3281:
3279:
3278:Lion of Judah
3276:
3274:
3273:
3269:
3267:
3264:
3263:
3261:
3257:
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3157:
3155:
3154:African Union
3152:
3150:
3147:
3146:
3144:
3140:
3134:
3131:
3129:
3126:
3125:
3123:
3119:
3116:
3114:
3113:Organizations
3110:
3100:
3097:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3075:
3074:Burning Spear
3072:
3070:
3069:Walter Rodney
3067:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3049:Motsoko Pheko
3047:
3045:
3042:
3040:
3037:
3035:
3032:
3030:
3029:Archie Mafeje
3027:
3025:
3022:
3020:
3017:
3015:
3014:Alice Kinloch
3012:
3010:
3007:
3005:
3002:
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2997:
2995:
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2990:
2987:
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2906:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2883:Kwame Nkrumah
2881:
2879:
2876:
2874:
2871:
2869:
2868:Robert Mugabe
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2848:Samora Machel
2846:
2844:
2841:
2839:
2836:
2834:
2833:Jomo Kenyatta
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2813:Marcus Garvey
2811:
2809:
2806:
2804:
2801:
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2590:
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2567:
2564:
2562:
2561:Africa Within
2558:
2555:
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2549:
2540:
2536:
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2526:
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2520:
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2340:
2333:
2325:
2319:
2316:. Routledge.
2315:
2314:
2306:
2298:
2292:
2289:. p. 8.
2288:
2284:
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2272:
2264:
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2250:
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2115:
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2100:
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2075:
2067:
2063:
2057:
2049:
2043:
2039:
2035:
2031:
2027:
2020:
2012:
2008:
2004:
1997:
1989:
1985:
1981:
1977:
1973:
1969:
1965:
1958:
1950:
1946:
1939:
1931:
1927:
1923:
1919:
1915:
1911:
1907:
1903:
1899:
1895:
1888:
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1724:
1722:
1720:
1712:
1707:
1700:
1697:Diop, C. A.,
1694:
1687:
1681:
1675:, pp. 13–175.
1674:
1670:
1664:
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1330:
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1318:
1312:
1305:
1299:
1295:
1291:
1287:
1283:
1276:
1269:(1): 107–123.
1268:
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1007:
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962:
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950:
947:
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904:
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867:
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848:
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837:
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811:
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741:
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638:
636:
632:
630:
626:
621:
617:
615:
611:
607:
606:J.J. Bachofen
603:
602:Victorian-era
599:
595:
589:
587:
583:
582:African unity
579:
575:
571:
567:
566:pseudohistory
563:
558:
556:
552:
548:
543:
541:
537:
527:
525:
521:
517:
513:
509:
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500:
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488:physiological
484:
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223:
219:
216:
212:
208:
199:
190:
188:
184:
180:
178:
172:
170:
166:
162:
161:cultural bias
158:
154:
151:
147:
143:
139:
135:
132:
128:
120:
116:
112:
108:
105:
103:Occupation(s)
101:
97:
93:
89:
79:
75:
71:
67:
50:
43:
39:
32:
27:
20:
3270:
3233:
3059:Paul Robeson
2984:Frantz Fanon
2973:
2959:Aimé Césaire
2828:Modibo KeĂŻta
2773:Dennis Akumu
2736:
2729:
2722:
2657:Afrocentrism
2560:
2538:
2522:
2492:(3): 28–50.
2489:
2485:
2479:
2459:
2452:
2432:
2425:
2406:
2400:
2381:
2353:
2347:
2338:
2332:
2312:
2305:
2281:
2271:
2247:
2240:
2220:
2213:
2199:(1): 45–67.
2196:
2192:
2182:
2173:
2163:
2143:
2136:
2109:
2099:
2080:
2074:
2065:
2062:Toyin Falola
2056:
2029:
2019:
2002:
1996:
1963:
1957:
1948:
1938:
1900:(1): 77–85.
1897:
1893:
1887:
1854:
1848:
1834:cite journal
1809:
1805:
1795:
1776:
1771:
1752:
1747:
1728:
1710:
1706:
1698:
1693:
1685:
1684:Chris Gray,
1680:
1663:
1652:. Retrieved
1647:
1637:
1626:. Retrieved
1622:
1602:
1597:
1544:(1): 31–57.
1541:
1537:
1531:
1498:
1494:
1488:
1455:
1449:
1411:(1): 77–85.
1408:
1404:
1398:
1373:
1369:
1337:
1320:
1316:
1311:
1285:
1275:
1266:
1262:
1252:
1233:
1227:
1218:
1198:
1191:
1160:
1153:
1147:Bibliography
1107:
1100:
1077:
1065:
1051:
1047:
1032:
1001:
974:
952:
913:
909:
894:
887:
865:
861:
857:
850:
820:
813:
809:
770:
758:
735:
724:
697:
666:
662:
655:
649:Publications
639:
633:
622:
618:
590:
561:
560:Diop's book
559:
544:
533:
507:
501:
497:
485:
480:
474:
470:
466:Toyin Falola
464:
459:
456:
453:
443:
436:
431:
422:
411:
394:
387:
379:
370:
361:
356:
352:
342:
326:André Aymard
314:Anthropology
295:
268:
257:
253:Musée vivant
252:
246:
239:
230:baccalauréat
204:
181:
173:
165:postcolonial
126:
125:
82:(1986-02-07)
3458:1986 deaths
3453:1923 births
3121:Educational
2934:Marimba Ani
2858:Thabo Mbeki
2766:Politicians
2718:Black power
1062: 1990
998: 1991
971: 1981
828: 1993
732: 1962
705: 1982
578:Africanists
555:revisionist
349:West Africa
310:Linguistics
275:Marie Curie
95:Nationality
3447:Categories
3034:Ali Mazrui
2944:Steve Biko
2758:Proponents
1654:2017-05-31
1628:2017-05-31
1184:References
769:. (1987),
623:Historian
514:2015. The
418:linguistic
399:historical
345:Bergsonian
302:Egyptology
220:family in
193:Early life
146:politician
131:Senegalese
119:politician
98:Senegalese
58:1923-12-29
3142:Political
3024:Malcolm X
3019:Fela Kuti
2863:Tom Mboya
2724:NĂ©gritude
2687:Sankarism
2682:Nkrumaism
2677:Garveyism
2498:0095-5809
1980:0032-7638
1930:144667194
1914:0021-9347
1871:0032-7638
1826:1016-0728
1550:1027-0353
1515:0032-7638
1472:0032-7638
1441:144667194
1425:0021-9347
1390:162643326
1370:Antiquity
629:Ramses II
376:Reception
322:Sociology
318:Economics
142:physicist
134:historian
115:physicist
107:Historian
3297:Dynamics
2778:Idi Amin
2706:Concepts
2640:Variants
2633:Ideology
2506:20163634
2064:(2004).
2011:55617551
1988:24351981
1879:24351980
1558:23493340
1523:24351662
1480:24351996
283:Einstein
150:colonial
3360:Kwanzaa
3328:Related
3259:Symbols
3246:ZANU–PF
1922:2784711
1433:2784711
1106:(2006)
1046:(1989)
1031:(1989)
908:(1978)
893:(1977)
886:(1974)
856:(1974)
849:(1968)
819:(1967)
808:(1960)
757:(1960)
696:(1959)
661:(1954)
524:Senegal
510:of the
492:genetic
306:Physics
298:History
226:Mouride
222:Senegal
211:Senegal
70:Senegal
2927:Others
2738:Ujamaa
2731:Ubuntu
2697:Zikism
2531:
2504:
2496:
2467:
2440:
2413:
2388:
2360:
2320:
2293:
2259:
2228:
2151:
2124:
2087:
2044:
2009:
1986:
1978:
1945:"Race"
1928:
1920:
1912:
1877:
1869:
1824:
1783:
1759:
1735:
1671:
1556:
1548:
1521:
1513:
1478:
1470:
1439:
1431:
1423:
1388:
1344:
1300:
1240:
1206:
1175:
1167:
1138:
1130:
1122:
1114:
1092:
1084:
1072:
1039:
1024:
1016:
1008:
989:
981:
959:
944:
936:
928:
920:
901:
880:
872:
842:
834:
801:
793:
785:
777:
765:
750:
742:
719:
711:
689:
681:
673:
367:Career
320:, and
215:Muslim
144:, and
2502:JSTOR
2007:S2CID
1984:JSTOR
1926:S2CID
1918:JSTOR
1875:JSTOR
1554:JSTOR
1519:JSTOR
1476:JSTOR
1437:S2CID
1429:JSTOR
1386:S2CID
520:Dakar
291:Wolof
218:Wolof
49:Wolof
2529:ISBN
2494:ISSN
2465:ISBN
2438:ISBN
2411:ISBN
2386:ISBN
2358:ISBN
2318:ISBN
2291:ISBN
2257:ISBN
2226:ISBN
2149:ISBN
2122:ISBN
2085:ISBN
2042:ISBN
1976:ISSN
1910:ISSN
1867:ISSN
1840:link
1822:ISSN
1781:ISBN
1757:ISBN
1733:ISBN
1669:ISBN
1546:ISSN
1511:ISSN
1468:ISSN
1421:ISSN
1342:ISBN
1298:ISBN
1238:ISBN
1204:ISBN
1173:ISBN
1165:ISBN
1136:ISBN
1128:ISBN
1120:ISBN
1112:ISBN
1090:ISBN
1082:ISBN
1070:ISBN
1037:ISBN
1022:ISBN
1014:ISBN
1006:ISBN
987:ISBN
979:ISBN
957:ISBN
942:ISBN
934:ISBN
926:ISBN
918:ISBN
899:ISBN
878:ISBN
870:ISBN
864:and
840:ISBN
832:ISBN
799:ISBN
791:ISBN
783:ISBN
775:ISBN
763:ISBN
748:ISBN
740:ISBN
717:ISBN
709:ISBN
687:ISBN
679:ISBN
671:ISBN
612:and
512:GPLA
490:and
405:and
177:race
77:Died
41:Born
2559:at
2201:hdl
2114:doi
2034:doi
1968:doi
1902:doi
1859:doi
1814:doi
1503:doi
1499:156
1460:doi
1413:doi
1378:doi
1290:doi
1000:),
830:),
596:in
557:".
457:The
285:'s
47:in
3449::
2500:.
2488:.
2372:^
2285:.
2251:.
2195:.
2191:.
2172:.
2120:.
2112:.
2108:.
2040:.
2032:.
2028:.
1982:.
1974:.
1947:.
1924:.
1916:.
1908:.
1898:26
1896:.
1873:.
1865:.
1836:}}
1832:{{
1810:20
1808:.
1804:.
1718:^
1646:.
1621:.
1610:^
1582:^
1566:^
1552:.
1540:.
1517:.
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