20:
649:
658:, p. 133 "And yet, any hint of his possible will or agency is immediately interpreted as a threat to White society, which presents the colonized male as an essential rapist and an aggressive animal, threatening the chaste White lady (especially in African and some Amerindian stereotypes) and his women, seen by the Western society as needing rescuing from their males.".
144:
For non-Western men, the imposition of
European gender norms may have shifted the ideal of manliness into being a white European landowner. Egla Salazar argues that the residual effects of this history may still be felt in communities today with men conforming to European ideas of what it means to be
107:
as their norm rather than the exception". Shannon
Frediani argues that "many Indigenous cultures before colonialism had forms of governance recognizing women's participation, their knowledge, and centrality in some spiritual orientations" that ended with the coloniality of gender. Other societies had
89:
argue that the coloniality of gender aimed at disrupting
Indigenous people's connections with each other and the land, asserting that the core idea of European colonialism was exploiting the earth for the benefit of man. Rosalba Icaza adds that "Lugones helps us to understand the historical moment in
128:
Further, Tlostanova argues that
European gender impositions normalized the hyper-sexualization of non-white women and the sexual violence directed toward them. Non-white women were regarded as sexually available, seductive, and willing to be raped, threatening white women's happiness and well-being.
149:
contexts, due to their lack of power. On the other hand, colonized males could be viewed as a threat at the slightest hint of agency, particularly in
African and some Amerindian contexts. Under such circumstances, colonized men would be presented as aggressive animals, threats to the purity of both
631:
It can be analyzed through
Orientalist thesis where the world becomes Western and Orientals, where in the feminist perspective, Asian women are passive, unable to express their voice (Hasan, 2009, p. 30). Western women are the opposite of non-western women or orientals women who are considered
637:
549:
98:
For
Indigenous women, European gender impositions may have normalized the idea that women's subordination was an essential part of being civilized like Europeans. This is in contrast to Indigenous cultures prior to colonization, which often "adopted
646:, p. 133 "Due to the coloniality of gender enmeshed in contradictory impulses, the colonial man in the colonies of the Western empires can be easily feminized (particularly in Orientalist versions) as he lacks any real authority or power..
112:
argues that recognizing these histories allows for reflection on the universality modern, colonial systems, including gender roles. Egla
Salazar argues that the adoption of patriarchal systems that forced women's subordination normalized
129:
Chavez Jr. argues that the idea of "woman" was not extended to
African and Indigenous women in the same way that it was too white women, because non-white women were judged as excessively sexual, sinful and promiscuous, as opposed to the
558:, p. 133 "The non-White woman is regarded as sexually available, voracious, and willing to be raped, a seductress of the White man and a threat to the happiness and well-being of the decent White lady".
65:
Scholars have also extended the concept of coloniality of gender to describe colonial experiences in Asian and
African societies. The concept is notably employed in academic fields like
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of European colonial women. This lack of feminine morality dehumanized African and Indigenous women, leading them to be sexually codified as female but lacking feminine character.
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Conversely, Wardhani argues that Asian women in colonized societies were viewed as more passive, family-oriented and demure than white women.
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often ignore or deny the subordination of non-white women in colonial societies, as well the long-term impacts of colonialism.
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ignorant, submissive to patriarchal dominance, poor, uneducated, tradition-bound, domestic, family-oriented, and victimized
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The digital coloniality of power: epistemic disobedience in the social sciences and the legitimacy of the digital age
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Coloniality of gender has been used to understand the erasure and violence against people referred to as occupying a
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identities and argues for greater recognition of variation in gender, sexuality, and sexuality practices.
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a man. DiPietro et al. suggest that men of colonized societies were often feminized, particularly in
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62:. This concept challenges the notion that gender can be isolated from the impacts of colonialism.
19:
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Decolonial feminism in Abya Yala: Caribbean, Meso, and South American contributions and challenges
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in 2017. The coloniality of gender has been used to explain how modern femicide is tied to the
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white women and colonized women, who would be viewed as needing rescuing from their males.
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a "low-intensity patriarchy" that was intensified significantly by European colonialism.
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Yuderkys Espinosa Miñoso; Maria Lugones; Nelson Maldonado Torres, eds. (2021).
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Coloniality of gender examines how colonialism impacts both women and men.
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Violence Against Women in and Beyond Conflict The Coloniality of Violence
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by Western anthropologists in the Americas through European colonialism.
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which this specific system (sex/gender) became a form of subjugation ."
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Global coloniality of power in Guatemala: racism, genocide, citizenship
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Barbara J. Risman; Carissa Froyum; William Scarborough, eds. (2018).
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Alexander I. Stingl states that the concept challenges the lens of
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121:. In the modern day, some scholars, including Lugones argues that
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Speaking Face to Face: The Visionary Philosophy of MarĂa Lugones
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582:"Colorism, Mimicry, and Beauty Construction in Modern India"
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Wardhani, Baiq; Largis, Era; Dugis, Vinsensio (2018-03-01).
294:. Lanham, Md.: Lexington Books. pp. 101–102, 128–129.
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Sachseder, Julia Carolin (2022). "Coloniality of Gender".
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Handbook on the international political economy of gender
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influenced and imposed European gender structures on
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42:is a concept developed by Argentine philosopher
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50:'s foundational concept of
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101:matrilineal inheritance
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