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229:(Heidelberg, 1614-1615), he proposed a general synod of all Evangelicals to unite the Lutherans and the Calvinists, who, he represents, were surely at one in every essential. On only one point, however, not affecting the foundation of belief, was there divergence. This appeal of Pareus brought little response from his contemporaries, and his overture for peace was rejected by the Lutheran theologians
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in
September 1584. Pareus became the director of the Collegium in 1591. In 1598, he entered the theological faculty as teacher of the Old Testament and from 1602 until his death he taught the New Testament. He attracted many students from far and wide. From 1592, he belonged to the Palatine church
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and six months later a teacher in the
Paedagogium at Heidelberg. On 24 August 1573 he resumed the pastorate in the previously Roman Catholic village of
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He was survived only by his son
Philipp (1576-1648), who issued his father's writings, to which he prefixed a biography (Frankfurt, 1647).
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Pareus advocated calling rulers to account for their actions. These opinions were viewed with suspicion by the absolute monarchy of
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returned temporarily to the
Palatinate, Pareus returned to Heidelberg, in May 1622, where he died on 15 June 1622.
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He was apprenticed to an apothecary and again to a shoemaker. In 1564 he entered the school of
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council. In
September 1621, as the Spanish troops approached the Palatinate, Pareus fled to
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were ordered to search libraries and bookshops and to burn every copy of his work.
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Pareus began his literary activity with a tract against the doctrine of
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on 30 December 1548. At some point, he hellenized his original surname,
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Summarische Erklärung der
Katholischen in der Churpfalz geübten Lehre
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19:"Pareus" redirects here. For Tahitian clothing of the same name, see
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179:(Neustadt, 1586). Polemical matter accompanied his issue of the
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214:. He also issued various tracts against the papacy (1604–17).
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Irenicum sive de unione et synodo evangelicorum liber votivus
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in 1580, he cultivated acquaintance with the teachers at the
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Despite these many literary battles, Pareus was by nature
281:(third ed.). London and New York: Funk and Wagnalls.
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Academic staff of the
Collegium Sapientiae (Heidelberg)
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Jackson, Samuel
Macauley, ed. (1914). "Pareus, David".
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http://www.ccel.org/ccel/schaff/encyc08/Page_353.html
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Clypeus veritatis catholicae de sacrosancta trinitate
191:(Neustadt, 1589), answered in a more moderate tone.
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320:17th-century Calvinist and Reformed theologians
36:(30 December 1548 – 15 June 1622) was a German
104:Dismissed from his office after the death of
325:17th-century German Protestant theologians
310:German Calvinist and Reformed theologians
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81:, in 1566; but immediately entered the
66:(from Greek παρειά or παρηή, "cheek").
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93:. On 13 May 1571 he became pastor at
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360:People from the Habsburg monarchy
355:17th-century Lutheran theologians
350:16th-century Lutheran theologians
194:Pareus further contended against
345:17th-century German male writers
340:16th-century German male writers
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330:German male non-fiction writers
167:. Frankfurt: Rosa, Jonas, 1647.
106:Frederick III, Elector Palatine
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305:People from Ząbkowice Śląskie
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200:Sieg der Neustädtischen Bibel
146:Frederick V, Elector Palatine
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189:Rettung der Neustadter Bibel
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335:16th-century German writers
202:(Neustadt, 1591), and with
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240:. In 1622, authorities in
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62:(meaning "cheek"), as
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196:Johann Georg Siegwart
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131:. After the death of
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137:Collegium Sapientiae
83:Collegium Sapientiae
212:Orthodoxus Calvinus
95:Niederschlettenbach
71:Christoph Schilling
238:James I of England
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119:. Transferred to
91:Zacharias Ursinus
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181:Neustadter Bibel
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163:David Pareus.
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113:Johann Casimir
110:Count Palatine
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300:1622 deaths
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260:Attribution
289:Categories
248:References
117:Oggersheim
87:Heidelberg
75:Hirschberg
44:theologian
41:Protestant
142:Annweiler
133:Ludwig VI
121:Winzingen
173:ubiquity
129:Neustadt
99:Hemsbach
38:Reformed
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60:Wängler
242:Oxford
231:Hutter
219:irenic
79:Amberg
64:Parēus
155:Works
85:, at
21:Pareo
210:and
50:Life
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