Davidiad - Knowledge

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Jerusalem, declines due to age and leaves his son Chimham with David. The other tribes argue with Judah over meeting the king. Sheba incites a rebellion, and Joab kills Amasa under false pretenses. He and Abishai besiege Abel, where Sheba is hiding. Persuaded by a woman, the citizens kill Sheba. A three-year famine occurs because Saul had broken an oath to the Gibeonites. David hands over seven men from Saul's house, who are hanged. Rizpah guards their bodies, and David moves Saul and Jonathan's bones to Benjamin, ending the famine. David is no longer allowed in battle after being saved by Abishai from Ishbi-benob. Subsequent battles see Sibbecai kill Saph, Elhanan kill Goliath, and Jonathan kill a man with twenty-four digits.

532:. Saul then returns to Ziph with his men to find David. When David hears of this, he slips into Saul's camp by night, and again restrains his men from killing the king; instead he steals Saul's spear and water jug, leaving his own spear thrust into the ground by Saul's side. The next day, David reveals himself to Saul, showing the jug and spear as proof that he could have slain him. David then persuades Saul to reconcile with him; the two swear never to harm each other. Then David goes to Philistine King Achish and asks to be considered a vassal (although he is secretly working against the Philistines). The king bestows the city of 567:, David returns to Ziklag to find that Amalekites had carried away a number of women and children; David pursues the band of thieves and recovers what was stolen. Meanwhile, the Israelite and Philistines armies engage in battle, and the former is defeated on Mount Gilboa. In the fray, Saul and his sons perish. After the battle, the Philistines emerge victorious and desecrate the body of Saul. The inhabitants of Jabesh-gilead, however, manage to bury the fallen king. In Ziklag, David learns of the disaster that has befallen Saul; he mourns the king and Jonathan, as well as the survivors of the battle. He then curses Mount Gilboa. 485:. After following the Philistines, Saul coincidentally journeys into the same cave. Given a chance to kill the king, David refuses; instead he secretly cuts off a corner of Saul's robe, and when Saul leaves the cave, he comes out to pay homage to Saul as the king and to demonstrate, using the piece of robe, that he holds no malice towards Saul. Moved by David's righteous, Saul and David are reconciled for the first time, and the former recognizes that the latter will indeed be the future king. Then, it is announced that Samuel has died. Afterwards, David journeys to the 435:(to whom David has been smitten), but he eventually orders his troops to kill the future king. Jonathan warns his beloved friend and then beseeches his father to spare him; Saul eventually acquiesces and promises not to harm David, who returns to Israel and fights off an army of Philistines. But Saul orders his troops to find David at his house and kill him. Before the soldiers, enter, Michal warns her husband (who escapes through a window) and bamboozles Saul's troops. When she is confronted by her father, she excuses her behavior. 501: 310: 702:, manages to convince David to recall his son; Joab then brings Absalom back to Jerusalem, where he lives for two years without coming into the king’s presence. Absalom is unable to convince Joab to let him see the king, and so he burns the harvest of Joab. Eventually, he makes his way before his father and asks David why he was recalled; David then forgives his son and then kisses him. Nevertheless, Absalom usurps power in the kingdom, forcing David to flee Jerusalem. The king then sends 22: 667:; for this God sends disasters against David's house. Nathan tells David that the sword shall never depart from his house. David expresses sincere repentance, but his and Bathsheba's child is struck with a severe illness and dies, unnamed, a few days after birth, which David accepts as his punishment. Within time, Bethsheba bears 738:

Solomon. On his deathbed, David instructs Solomon to worship God, punish Joab for killing commanders Abner and Amasa in peacetime, control the seditious Shimei, and treat Barzillai's sons kindly. David dies and is buried in the fortress of Zion, having reigned for forty years: seven in Hebron and thirty-three in Jerusalem.

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David chooses pestilence. He sees an angel striking the people and builds an altar on Araunah's threshing floor, offering sacrifices to end the plague. In the third book of Kings, chapter one, David, now old, is cold. Abishag the Shunammite sleeps with him to keep him warm, but he leaves her untouched.

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Today, Manuscript T is somewhat hard to read, for a number of reasons. First, Marulić's handwriting can be difficult to decipher in places. Second, the author took to liberally annotating his work with numerous additions, modifications, and corrections. Third and finally, the text was damaged both by

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accidentally touches the Ark, he is killed. David becomes scared of its power and initially has it placed in the house of Obed-Edom the Gittite. Eventually, he relents and has it brought to Jerusalem. While the Ark is being brought into the city, David dances before it; Michal criticizes the king for

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lines among 14 books. A little over one third of those lines (2,386) are portions of speeches (there are 242 speeches in the poem, given by 63 different individuals); Latin scholar Miroslav Marcovich argues that this heavy focus on rhetoric is due to the "rhetorical character" of the source material.

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penned by Marulić himself. Unfortunately, by 1567 this copy had been misplaced, which prompted the chancellor of Split, Antonius Proculianus, to bemoan that such a great work of art had been lost. Marulić's copy eventually found its way to the National Library at Turin, where it remained uncommented

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In Book XII, the tribe of Judah first meets David as he returns to Jerusalem. Shimei is pardoned for his curses, and Ziba, with his sons, also arrives. Mephibosheth, in mourning attire, complains about Ziba, and the king orders them to divide the property. Barzillai the Gileadite, invited to live in

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In Book III, David flees and makes his way to Samuel, and the two journey to Naioth. When Saul learns of their location, he sends his troops to capture David, but the Spirit of the Lord overcomes them, and they prophesize. Frustrated, Saul himself journeys to Naioth, but he too begins to prophesize.

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In Book XIII, David, freed from his enemies, praises the Lord and gives thanks. Near death, he sings psalms predicting Christ's mysteries. He compiles a catalog of Israel's mightiest men. Joab, ordered to count the warriors, does so, but David admits his sin in this. Given three punishment options,

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In Book XIV, Adonijah, David's son by Haggith, aspires to the throne. Bathsheba complains to David that Adonijah reigns despite David's promise to Solomon. Solomon is anointed king by David's order, causing Adonijah's followers to flee. Adonijah seeks refuge at the altar, is pardoned, and bows to

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in 1954, but this work "proved to be a failure," as whole verses were ignored and many words were misread by the editor. Several years later, in 1957, Miroslav Marcovich over came the difficulties that plagued Badalić's work and produced a more usable critical edition. The Latinist Veljko Gortan

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2:11). For the most part, the poem is faithful to the Old Testament, although Marulić expands, modifies, and extrapolates from the parent text in a few places. Marcovich argues that these changes are usually done "to achieve special effects: poetic, rhetorical, or moralizing; and sometimes for

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curses him. Absalom, advised by Ahithophel, abuses his father's concubines. Ahithophel seeks to pursue David, but Hushai intervenes and advises against it. Hushai sends messengers to warn David, who flees upon hearing Absalom's soldiers are approaching. Ahithophel, in despair over his rejected

615:, expecting a reward from David, kill Ish-bosheth; the two, however, are executed by David's men, and the head of Ish-Bosheth is buried in Abner’s tomb at Hebron. Eventually, David is proclaimed king of Israel and he conquers Jerusalem and the fortress of Zion, expelling the Jebusites. 560:, who before his death had prophesied that Saul would lose the kingdom. The shade of Samuel tells the king that God will no longer hear his prayers and that the next day he will lose both the battle and his life. Saul collapses in fear, and the medium restores him with food. 458:, but eventually he decides that he is in danger and feigns insanity so as to escape. David goes to the cave of Adullam, where he is met by members of his father's household; eventually, David am amasses an ad hoc army of four hundred dissatisfied individuals. The prophet 838:

upon and relatively unnoticed for hundreds of years. By the early 1920s, the manuscript had been catalogued by the library and dubbed "Codex G-VI/40"; scholars at the time, however, did not realize that this was the long-lost manuscript of Marulić. Given this, the

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declares Saul's son Ish-Bosheth as the king of Israel, and he reigns for two years; meanwhile, the tribe of Judah sides with David, who ruled over Hebron for seven years and six months. Eventually, twelve chosen men from both Ish-Bosheth and David's side fight at

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later corrected around 50 instances of wrongly-read words and published his own critical edition in 1974. His version, however, had its own issues—Gortan had been working with reproductions of the original text, not ms. T itself, and his edition also lacked a

726:, while Absalom crosses the Jordan and appoints Amasa as commander. They encamp in Gilead, and David's forces, led by Joab, Abishai, and Ittai, defeat Absalom, who is killed while fleeing. David mourns Absalom's death but spares those who were with him. 607:, and because of this rebuke, Abner and immediately opens negotiations with David, who welcomes him on the condition that his wife Michal should be restored to him. Soon thereafter, Ioab returns to Hebron, he kills Abner, revenging the death of Asahel. 599:, the brother of Ioab is killed by Abner. Asahel is buried him in his father’s tomb at Bethlehem. Joab then returns to Hebron and announces what has happened. Eventually, a number of sons were born to David. Ish-bosheth accuses Abner of sleeping with 439:

David flees and eventually discusses the situation with Jonathan; the two renew their friendship. Soon thereafter, Saul accuses his son of aiding David, and he hurls a spear at him. Jonathan lets David know of this occurrence and the latter flees to

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sends David material with which he can build a palace, and David soon gains more wives. The Philistines spread out in the Valley of Rephaim, but David and his men strike them down all the way from Gibeon to Gezer. David and his men retrieve the

431:. Eventually, Saul places David in command of the military, but after he hears his people singing that they prefer David to him, Saul plots to kill David. At first, the king feigns kindness to David, even offering him his younger daughter 540:, the Girzites, and the Amalekites nations, but he makes Achish think that he is marching against the Israelites. Meanwhile, the Philistines make war again against Saul, who Saul leads his army to face them at 163:), the 15th century family branch whose founder was Petar, and only began calling themselves again Marulić in the 16th century. When he grew older, Marulić practised law in the city of his birth, serving as a 586:

In Book VII, David goes to Hebron and is anointed king. Once he learns that the inhabitants of Jabesh-gilead buried Saul, he blesses them for their actions. Meanwhile, the commander of Saul’s army,

772:). In this section, Marulić defends his work as orthodox and non-heretical. However, as Miroslav Marcovich argues, "it is not difficult to discover that Marulić's allegoric Tropology does indeed 412:, where the prophet discovers David and secretly appoints him as the future King of Israel. David eventually becomes the weapon-bearer of Saul, and during the war between the Israelites and the 813:. Marulić likely knew that his novel assertions could cause issues, and he had indeed reached out to Grimani in a letter, asking for his approval, but Grimani never acquiesced. Given that the 563:

In Book VI, the Philistines are poised to clash with Saul, but before the battle, they think it best to send David away, as they mistrust him. While the Philistines advance into the land of

571: 686:. David cannot bring himself to punish his son, and so later at a banquet, Absalom (Thamar's full-brother) kills Amnon in revenge. Realizing what he has done, he flees to the land of 528:

In Book V, Abigail does not initially tell her husband what she did, but when she does, he has a heart attack and dies. David then takes her on as his wife, and Saul gives Michal to

341:). Several lines later, the poet then distances himself from previous epic poems, maintaining that he does not want "to sing ... of the fall of Troy" (alluding to Virgil's 896: 473:, and David repels their assault; however, when David discerns in prayer that the inhabitants of the city would turn him over to Saul, he flees into the 404:, Samuel once again announces that Saul will be deposed as king and then Samuel himself hews the captive king into pieces. The Lord then leads Samuel to 760:"). The purpose of this addendum was to stress the poet's belief that David "is a prototype or prefiguration of Christ" and that "all the events of the 864:. Using the corrections made by Gortan, Marcovich then published a second edition of his work in 2006; this edition also included facsimiles of ms. T. 764:

lie hidden and anticipated in the Old Testament". Marulić thus believed that his work could be read as an allegory, wherein David represented Christ (

301:." These are of particular importance, as they index the author's character as "more a Christian preacher and enlightener than a humanistic poet." 481:. Saul initially gives chase, but his attention is diverted by a renewed Philistine invasion and David is able to secure some respite in a cave at 900: 466:

to kill Ahimelech and his entire company. Ahimelech's son Abiathar escapes the massacre and makes his way to David, who promises to protect him.

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In Book XI, Siba, a servant, offers gifts to David and accuses his master Mephibosheth of rebellion. David flees from Absalom and arrives at

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for failing to obey the Lord; the prophet proclaims that Saul's kingdom will be taken away from him. Later, after Saul refrains from killing

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of wills, prosecutor, plea bargainer, and advocate. Marulić was also a prolific writer, who penned both poetry and prose in three languages:

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was never officially published, Marcovich reasons that Grimani marked the aforementioned line and used it as justification to withhold an

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Christian-Muslim Relations. A Bibliographical History.: Volume 7. Central and Eastern Europe, Asia, Africa and South America (1500–1600)

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Acta Conventus Neo-Latini Lovaniensis: Proceedings of the First International Congress of Neo-Latin Studies, Louvain, 23–28 August 1971

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Acta Conventus Neo-Latini Lovaniensis: Proceedings of the First International Congress of Neo-Latin Studies, Louvain, 23–28 August 1971

675:, and he calls for David. The king musters an army, captures the city, seizes the leader's crown, and returns triumphant to Jerusalem. 632:

this action, and for this she is punished with not having children until her death. God communicates through Nathan, announcing the

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manuscript is marked by the autograph of someone who was not Marulić. Marcovich contends that this autograph likely belonged to

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as "Marcus Marulus"). Likely finished in AD 1517, the poem, as its Latin title suggests, details the ascension and deeds of

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dedicated to neo-Latin texts. In 2023, Mulholland's translation of Book XIV had been named an honorable mention during the

393: 87: 34: 776:"; for instance, how could David be the "prefiguration of Christ", Marcovich asks, when David committed grave sins like 2197: 2178: 2098: 2071: 2041: 2006: 1983: 1956: 1929: 1877: 1796: 869: 643:, restored Saul's inheritance to him, and permits him to live within the royal palace in Jerusalem. David then tells 2218:(in Croatian). Translated by Glavičić, Branimir (3 ed.). Academia Scientiarum et Artium Slavorum Meridionalium. 2237: 478: 1675: 2267: 633: 2277: 2247: 777: 337:

Marulić opens the poem by stating his intentions "to tell ... the glorious deeds of David pious king" (

796: 222:. This is so much the case that Marulić's contemporaries called him the "Christian Virgil from Split." 986: 973: 477:. In time, the Ziphites approach Saul and promise to turn David over to him, but David escapes to the 384:

Book I then shifts into narrative and details the events leading up to David's anointing: the prophet

351:), "nor of the fields of Thessaly, stained red with Roman blood in civil strife" (alluding to Lucan's 2252: 462:

then advises David to go to Judah. Meanwhile, Saul learns that Ahimelech aided David, and he orders

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Stepanić, Gorana (2014). "Neo-Latin Literature—The Balkans (Croatia)". In Kallendorf, Craig (ed.).

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against Israel; however, he is defeated and deposed. Soon thereafter, David commits adultery with

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Krešić, Stéphane (1973). "Croatian Neo-Latinists". In Ijsewijn, Jozef; Kessler, Eckhard (eds.).

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ego dicere Troiae/excidium Thebasue paro nec sparsa cruore/Thessala Romano bellis civilibus arua

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with other famed Latin epics, the author is attempting to stress the "divine authority" of the

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came across the manuscript and realized both what it was and that it remained unpublished.

347: 121: 72: 636:. Blessed by the Lord, David soon wins a number of major battles and subdues his enemies. 8: 2232: 2086: 2029: 1944: 1917: 908: 656: 624: 556:, but he assures her that Saul will not harm her. She conjures the spirit of the prophet 529: 428: 374: 1831: 1767: 1730: 861: 553: 424: 229: 1649: 2193: 2174: 2094: 2067: 2037: 2002: 1979: 1952: 1925: 1873: 1823: 1792: 1759: 1722: 968: 916: 889: 817:

itself does not stray from the Biblical stories of David, it is likely that only the

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Halpern, Baruch (2000). "David". In Freedman, David Noel; Myers, Allen C. (eds.).

136: 124: 75: 851: 486: 370: 269: 294:), as well as at least 50 instances of "moral sentences, ethic digressions, and 2124: 1998: 1869: 904: 652: 564: 557: 545: 513: 309: 273: 198: 176: 2081:

Thomas, David; Chesworth, John A., eds. (2015). "Central and Eastern Europe".

2017: 500: 2226: 2110: 1827: 1763: 1726: 761: 619: 459: 454:—a Philistine city from whence Goliath came—and seeks refuge under the king, 361:). At line 11, Marulić explicitly invokes God, asking him to "aid his song" ( 297: 257: 117: 68: 787:("So long as it never deviates from the orthodoxy of our religion") in the 640: 541: 290:

also includes 32 instances of comparisons (likely in an attempt to imitate

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Marulić, Marko. "Davidias" [Excerpts]. In Bratislav, Lučin (ed.).

548:. The medium, unaware of his identity, reminds him that the king has made 924: 451: 440: 413: 378: 226: 2109:

This article incorporates translated text from a publication now in the

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embarrasses some of David's men and allies himself with the Syrian king

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from Baalah and attempt to return it to Jerusalem. After the Israelite

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Gutsche, George J. (1975). "Classical Antiquity in Marulić's Judita".

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in 1904, as well as the water which was used to extinguish the blaze.

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is known from only one extant manuscript (known as "T"), which was a

660: 604: 570: 447: 409: 353: 282: 57: 21: 1819: 1755: 1718: 749: 723: 699: 493:, a rich man in the region. Nabal insults David, but Nabal's wife, 482: 172: 144: 140: 2192:. Translated by Matešić, Sanja. Književni Krug. pp. 172–205. 2170: 1975: 663:

and impregnates her. He therefore plots the death of her husband,

2024:". In Zavarský, Svorad; Nicholas, Lucy R.; Riedl, Andrea (eds.). 1900: 1852: 714: 706:

to spy on his son and to thwart the counsel of Absalom's advisor

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Themes of Polemical Theology Across Early Modern Literary Genres

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of Marko Marulic". In Ijsewijn, Jozef; Kessler, Eckhard (eds.).

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is often said to have been properly rediscovered in 1952, when

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Marulić, Marko (2007). "Davidias". In Lučin, Bratislav (ed.).

919:. The work, which also includes an English translation of the 201:, which most scholars today consider his most important work. 770:

Saulem autem Iudeos, qui Christum persequebantur, significare

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simply misunderstanding the source." Completed in 1517, the

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of Aquileia to whom the poem was dedicated. Given that the

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In addition to the small portions that attempt to recall

260:, detailing the events starting with the persecution of 151:. He came from the distinguished aristocratic family of 29:

is an epic poem that details the ascension and deeds of

2033: 923:, was released as an entry in LYSA Publishers's "LYNX" 768:), and Saul represented the Jews who persecuted Jesus ( 958: 2165:. Translated by Mulholland, Edward. LYSA Publishers. 1970:. Translated by Mulholland, Edward. LYSA Publishers. 671:. Elsewhere in the kingdom, Joab is about to assault 766:

In omnibus fere Davidem puto personam gerere Christi

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When Marulić completed his poem, he affixed a prose

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itself is a versification of portions of the Hebrew

741: 2036:: Cambridge Scholars Publishing. pp. 99–116. 1939:Marulić, Marko (2006). Marcovich, Miroslav (ed.). 1569: 998: 996: 450:and given Goliath's sword. David then journeys to 420:. After this loss, the Philistines flee the land. 1599: 1583: 1581: 785:dummodo a religionis nostrae fide nusquam aberret 544:. Before the battle the king goes to consult the 2224: 2050: 1539: 1537: 1107: 1105: 1103: 1101: 1099: 1097: 907:. In 2024, Edward Mulholland, a Classicist from 512:) is recalled from the abode of the dead by the 2016:Matasović, Maja (2016). "Polemical Theology in 1613: 1611: 1060: 1058: 1056: 1046: 1044: 1025: 1023: 1021: 1019: 1017: 993: 469:In Book IV, the Philistines attack the city of 2213: 2064:10.1163/9789004271296_enlo_B9789004271029_0067 1578: 2214:Marulić, Marko (1974). Gortan, Veljko (ed.). 1806:K̄adić, Ānte (1959). "Croatian Renaissance". 1534: 1094: 1091:Marulić, Lučin, & Matešić (2007), p. 175. 821:prevented the poem from ever being released. 1608: 1562: 1560: 1558: 1053: 1041: 1014: 647:that he will serve Mephibosheth. Meanwhile, 899:and published facing the Latin original by 536:to David and his men. David then routs the 2015: 1911: 1886: 1864:Lučin, Bratislav (2007). "Introduction". 1555: 940: 931:'s John Dryden Translation Competition. 639:In Book IX, David finds Jonathan's son, 569: 499: 339:Davidis memorare pii gesta inclyta regis 308: 104: 20: 2160: 1992: 1965: 1938: 1912:Marcovich, Miroslav (2006). "Preface". 1778: 1741: 1680:British Centre for Literary Translation 1552:Marulić & Marcovich (2006), p. 199. 929:British Centre for Literary Translation 345:), "nor Thebes" (alluding to Statius's 2225: 1842: 1805: 1789:William B. Eerdmans Publishing Company 1697:Bruere, Richard T. (1959). "Review of 1696: 855:was published by Josip Badalić of the 1863: 1002:Thomas & Chesworth (2015), p. 90. 857:Yugoslav Academy of Sciences and Arts 722:counsel, hangs himself. David enters 698:, with the help of a wise women from 504:At the end of Book V, the specter of 497:, intervenes to avert David's wrath. 272:15) and ending with David's death (1 191:, Marulić composed the Croatian poem 2056:Encyclopaedia of the Neo-Latin World 2001:: Književni Krug. pp. 172–205. 1887:Marcovich, Miroslav (1973). "On the 1744:The Slavic and East European Journal 756:("A Tropological Explanation of the 100: 2187: 783:Marcovich points out that the line 13: 2130: 824: 143:, born on August 18, 1450, in the 88:United Kingdom of Israel and Judah 35:United Kingdom of Israel and Judah 14: 2289: 1872:: Književni Krug. pp. 7–31. 870:Turin National University Library 774:aberrare a relgionis nostrae fide 618:In Book VIII, Hiram, the king of 489:, where he seeks provisions from 2127:). Retrieved November 28, 2018. 1997:. Translated by Matešić, Sanja. 1781:Eerdmans Dictionary of the Bible 754:Tropologica Davidiadis Expositio 743:Tropologica Davidiadis Expositio 1689: 1668: 1642: 1633: 1620: 1590: 1575:Marcovich (2006), pp. vii–viii. 1546: 1521: 1504: 1491: 1474: 1461: 1444: 1431: 1414: 1401: 1384: 1371: 1354: 1341: 1324: 1311: 1294: 1281: 1264: 1251: 1234: 1221: 1204: 1191: 1174: 1161: 1144: 1131: 1114: 1085: 1076: 1067: 875: 325:) attempts to capture and kill 232:also detects "the influence of 1605:Marcovich (2006), pp. viii–ix. 1032: 1005: 987:Encyclopædia Britannica Online 949: 90:, who is said to have reigned 1: 2114: 934: 868:a fire that broke out at the 423:In Book II, David develops a 381:inspired by Pagan religions. 91: 2273:Cultural depictions of David 2258:16th-century Christian texts 313:The first five books of the 7: 2243:16th-century books in Latin 363:mihi ... cantanda ministres 247: 10: 2294: 1808:Studies in the Renaissance 1587:Marcovich (2006), p. viii. 752:to the work, known as the 304: 16:1517 poem by Marko Marulić 2022:De vita et gestis Christi 1543:Marcovich (1973), p. 372. 1111:Marcovich (1973), p. 374. 1082:Matasović (2016), p. 102. 1073:Marcovich (1973), p. 378. 1064:Marcovich (1973), p. 373. 1050:Marcovich (2006), p. vii. 1029:Marcovich (1973), p. 371. 443:. Here, he is fed by the 86:, the second king of the 78:(whose name is sometimes 33:, the second king of the 1617:Marcovich (2006), p. ix. 682:, rapes his half-sister 678:In Book X, David's son, 2238:16th century in Croatia 2161:Marulić, Marko (2024). 1966:Marulić, Marko (2024). 1905:Leuven University Press 1857:Leuven University Press 1626:Marcovich (2006), page 1038:Gutsche (1975), p. 310. 974:Encyclopædia Britannica 955:Halpern (2000), p. 318. 212:is heavily modeled off 187:. Prior to writing the 1785:Grand Rapids, Michigan 1596:Krešić (1973), p. 352. 1566:Bruere (1959), p. 198. 595:, and it is here that 583: 525: 520:), on behest of Saul ( 365:). By contrasting his 334: 128: 38: 1639:Marulić (2024), p. 8. 921:Tropologica Expositio 573: 503: 445:High Priest of Israel 312: 108: 24: 2155:English translations 2149:University of Zagreb 1011:Lučin (2007), p. 11. 882:literary translation 122:Renaissance humanist 73:Renaissance humanist 53:) is the name of an 2268:Epic poems in Latin 2093:. pp. 29–549. 2087:Leiden, Netherlands 2030:Newcastle upon Tyne 1945:Leiden, Netherlands 1918:Leiden, Netherlands 1707:Classical Philology 909:Benedictine College 778:adultery and murder 625:Ark of the Covenant 530:Palti, son of Laish 375:Classical mythology 47:(also known as the 2278:Rediscovered works 2248:16th-century poems 2208:Other translations 2190:The Marulić Reader 2113:: Marulić, Marko ( 1995:The Marulić Reader 1924:. pp. vii–x. 1907:. pp. 371–80. 1866:The Marulić Reader 1859:. pp. 347–59. 1654:lysapublishers.com 862:critical apparatus 584: 574:Book VIII details 526: 479:Wilderness of Maon 475:Wilderness of Ziph 400:, the king of the 373:at the expense of 335: 230:Miroslav Marcovich 131:The author of the 129: 39: 2142:Full text of the 977:. August 30, 2010 917:iambic pentameter 897:Branimir Glavačić 665:Uriah the Hittite 427:with Saul's son, 425:strong friendship 101:Origins and style 62:Renaissance Latin 2285: 2253:Christian poetry 2219: 2203: 2184: 2116: 2104: 2091:Brill Publishers 2077: 2047: 2012: 1989: 1962: 1949:Brill Publishers 1935: 1922:Brill Publishers 1908: 1883: 1860: 1839: 1802: 1775: 1738: 1684: 1683: 1672: 1666: 1665: 1663: 1661: 1646: 1640: 1637: 1631: 1624: 1618: 1615: 1606: 1603: 1597: 1594: 1588: 1585: 1576: 1573: 1567: 1564: 1553: 1550: 1544: 1541: 1532: 1525: 1519: 1508: 1502: 1495: 1489: 1478: 1472: 1465: 1459: 1448: 1442: 1435: 1429: 1418: 1412: 1405: 1399: 1388: 1382: 1375: 1369: 1358: 1352: 1345: 1339: 1328: 1322: 1315: 1309: 1298: 1292: 1285: 1279: 1268: 1262: 1255: 1249: 1238: 1232: 1225: 1219: 1208: 1202: 1195: 1189: 1178: 1172: 1165: 1159: 1148: 1142: 1135: 1129: 1118: 1112: 1109: 1092: 1089: 1083: 1080: 1074: 1071: 1065: 1062: 1051: 1048: 1039: 1036: 1030: 1027: 1012: 1009: 1003: 1000: 991: 990: 984: 982: 965: 956: 953: 947: 946:Stepanić (2014). 944: 844:Carlo Dionisotti 793:Domenico Grimani 634:Davidic covenant 603:, one of Saul's 464:Doeg the Edomite 281:comprises 6,765 224:Serbian-American 96: 93: 2293: 2292: 2288: 2287: 2286: 2284: 2283: 2282: 2223: 2222: 2200: 2181: 2133: 2131:Further reading 2107: 2101: 2074: 2044: 2009: 1986: 1959: 1932: 1880: 1820:10.2307/2857180 1799: 1692: 1687: 1674: 1673: 1669: 1659: 1657: 1648: 1647: 1643: 1638: 1634: 1625: 1621: 1616: 1609: 1604: 1600: 1595: 1591: 1586: 1579: 1574: 1570: 1565: 1556: 1551: 1547: 1542: 1535: 1526: 1522: 1509: 1505: 1496: 1492: 1479: 1475: 1466: 1462: 1449: 1445: 1436: 1432: 1419: 1415: 1406: 1402: 1389: 1385: 1376: 1372: 1359: 1355: 1346: 1342: 1329: 1325: 1316: 1312: 1299: 1295: 1286: 1282: 1269: 1265: 1256: 1252: 1239: 1235: 1226: 1222: 1209: 1205: 1196: 1192: 1179: 1175: 1166: 1162: 1149: 1145: 1136: 1132: 1119: 1115: 1110: 1095: 1090: 1086: 1081: 1077: 1072: 1068: 1063: 1054: 1049: 1042: 1037: 1033: 1028: 1015: 1010: 1006: 1001: 994: 980: 978: 969:"Marko Marulić" 967: 966: 959: 954: 950: 945: 941: 937: 878: 852:editio princeps 827: 825:Textual history 746: 554:capital offence 487:Desert of Paran 371:Christian Bible 307: 250: 244:" in the work. 113:was written by 103: 94: 17: 12: 11: 5: 2291: 2281: 2280: 2275: 2270: 2265: 2263:Croatian poems 2260: 2255: 2250: 2245: 2240: 2235: 2221: 2220: 2205: 2204: 2198: 2185: 2179: 2152: 2151: 2132: 2129: 2106: 2105: 2099: 2078: 2072: 2048: 2042: 2013: 2007: 1999:Split, Croatia 1990: 1984: 1963: 1957: 1936: 1930: 1909: 1884: 1878: 1870:Split, Croatia 1861: 1840: 1803: 1797: 1776: 1756:10.2307/306288 1739: 1719:10.1086/364389 1693: 1691: 1688: 1686: 1685: 1667: 1650:"The Davidiad" 1641: 1632: 1619: 1607: 1598: 1589: 1577: 1568: 1554: 1545: 1533: 1520: 1503: 1490: 1473: 1460: 1443: 1430: 1413: 1400: 1383: 1370: 1353: 1340: 1323: 1310: 1293: 1280: 1263: 1250: 1233: 1220: 1203: 1190: 1173: 1160: 1143: 1130: 1113: 1093: 1084: 1075: 1066: 1052: 1040: 1031: 1013: 1004: 992: 957: 948: 938: 936: 933: 877: 874: 826: 823: 745: 740: 578:'s killing of 546:Witch of Endor 514:Witch of Endor 392:, the King of 306: 303: 249: 246: 167:, examiner of 102: 99: 15: 9: 6: 4: 3: 2: 2290: 2279: 2276: 2274: 2271: 2269: 2266: 2264: 2261: 2259: 2256: 2254: 2251: 2249: 2246: 2244: 2241: 2239: 2236: 2234: 2231: 2230: 2228: 2217: 2212: 2211: 2210: 2209: 2201: 2199:9789531632843 2195: 2191: 2186: 2182: 2180:9789464753134 2176: 2172: 2171:10.54179/2401 2168: 2164: 2159: 2158: 2157: 2156: 2150: 2146: 2145: 2140: 2139: 2138: 2137: 2128: 2126: 2122: 2121: 2112: 2111:public domain 2102: 2100:9789004298484 2096: 2092: 2088: 2084: 2079: 2075: 2073:9789004265721 2069: 2065: 2061: 2057: 2055: 2049: 2045: 2043:9781443892834 2039: 2035: 2031: 2027: 2023: 2019: 2014: 2010: 2008:9789531632843 2004: 2000: 1996: 1991: 1987: 1985:9789464753134 1981: 1977: 1976:10.54179/2401 1973: 1969: 1964: 1960: 1958:9789004149632 1954: 1950: 1946: 1942: 1937: 1933: 1931:9789004149632 1927: 1923: 1919: 1915: 1910: 1906: 1902: 1898: 1894: 1890: 1885: 1881: 1879:9789531632843 1875: 1871: 1867: 1862: 1858: 1854: 1850: 1846: 1841: 1837: 1833: 1829: 1825: 1821: 1817: 1813: 1809: 1804: 1800: 1798:9789053565032 1794: 1790: 1786: 1782: 1777: 1773: 1769: 1765: 1761: 1757: 1753: 1750:(3): 310–21. 1749: 1745: 1740: 1736: 1732: 1728: 1724: 1720: 1716: 1713:(3): 197–99. 1712: 1708: 1704: 1700: 1695: 1694: 1681: 1677: 1671: 1655: 1651: 1645: 1636: 1629: 1623: 1614: 1612: 1602: 1593: 1584: 1582: 1572: 1563: 1561: 1559: 1549: 1540: 1538: 1530: 1524: 1517: 1513: 1507: 1500: 1494: 1487: 1483: 1477: 1470: 1464: 1457: 1453: 1447: 1440: 1434: 1427: 1423: 1417: 1410: 1404: 1397: 1393: 1387: 1380: 1374: 1367: 1363: 1357: 1350: 1344: 1337: 1333: 1327: 1320: 1314: 1307: 1303: 1297: 1290: 1284: 1277: 1273: 1267: 1260: 1254: 1247: 1243: 1237: 1230: 1224: 1217: 1213: 1207: 1200: 1194: 1187: 1183: 1177: 1170: 1164: 1157: 1153: 1147: 1140: 1134: 1127: 1123: 1117: 1108: 1106: 1104: 1102: 1100: 1098: 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Maruli 1660:August 9, 1527:Marulić, 1510:Marulić, 1497:Marulić, 1480:Marulić, 1467:Marulić, 1450:Marulić, 1437:Marulić, 1420:Marulić, 1407:Marulić, 1390:Marulić, 1377:Marulić, 1360:Marulić, 1347:Marulić, 1330:Marulić, 1317:Marulić, 1300:Marulić, 1287:Marulić, 1270:Marulić, 1257:Marulić, 1240:Marulić, 1227:Marulić, 1210:Marulić, 1197:Marulić, 1180:Marulić, 1167:Marulić, 1150:Marulić, 1137:Marulić, 1120:Marulić, 801:patriarch 661:Bathsheba 657:Hadadezer 448:Ahimelech 410:Bethlehem 354:Pharsalia 319:King Saul 283:hexameter 171:entries, 145:Dalmatian 97:–970 BC. 80:Latinized 58:epic poem 2216:Davidias 2147:via the 2120:Davidiad 1941:Davidias 1914:Davidias 1889:Davidiad 1529:Davidiad 1516:argument 1512:Davidiad 1499:Davidiad 1486:argument 1482:Davidiad 1469:Davidiad 1456:argument 1452:Davidiad 1439:Davidiad 1426:argument 1422:Davidiad 1409:Davidiad 1396:argument 1392:Davidiad 1379:Davidiad 1366:argument 1362:Davidiad 1349:Davidiad 1336:argument 1332:Davidiad 1319:Davidiad 1306:argument 1302:Davidiad 1289:Davidiad 1276:argument 1272:Davidiad 1259:Davidiad 1246:argument 1242:Davidiad 1229:Davidiad 1216:argument 1212:Davidiad 1199:Davidiad 1186:argument 1182:Davidiad 1169:Davidiad 1156:argument 1152:Davidiad 1139:Davidiad 1126:argument 1122:Davidiad 981:June 22, 913:Davidiad 890:Croatian 886:Davidiad 840:Davidiad 831:Davidiad 815:Davidiad 805:Davidiad 797:cardinal 758:Davidiad 750:appendix 724:Mahanaim 717:, where 483:Ein Gedi 429:Jonathan 377:and the 367:Davidiad 315:Davidiad 288:Davidiad 279:Davidiad 254:Davidiad 248:Contents 210:Davidiad 189:Davidiad 181:Croatian 173:executor 169:notarial 147:city of 141:nobleman 133:Davidiad 115:Croatian 111:Davidiad 66:Croatian 50:Davidias 44:Davidiad 27:Davidiad 2117:1517). 2054:Brill's 1901:Belgium 1853:Belgium 1836:2857180 1682:. 2023. 884:of the 715:Bahurim 669:Solomon 565:Jezreel 495:Abigail 418:Goliath 348:Thebaid 317:detail 305:Summary 242:Statius 185:Italian 161:Picinić 157:Pecinić 153:Pečenić 64:by the 2196: 2177: 2097: 2070: 2040: 2005: 1982: 1955: 1928: 1897:Leuven 1876: 1849:Leuven 1834: 1826: 1795: 1772:306288 1770: 1762: 1735:266801 1733: 1725: 1656:. 2024 1514:, 14, 1484:, 13, 1454:, 12, 1424:, 11, 1394:, 10, 795:, the 719:Shimei 704:Hushai 692:Talmai 688:Geshur 684:Thamar 613:Baanah 609:Rechab 601:Rizpah 597:Asahel 593:Gibeon 580:Asahel 558:Samuel 534:Ziklag 518:center 506:Samuel 471:Keilah 456:Achish 433:Michal 394:Israel 386:Samuel 343:Aeneid 270:Samuel 240:, and 219:Aeneid 214:Virgil 208:, the 194:Judita 139:was a 55:heroic 2125:Latin 1832:JSTOR 1768:JSTOR 1731:JSTOR 1364:, 9, 1334:, 8, 1304:, 7, 1274:, 6, 1244:, 5, 1214:, 4, 1184:, 3, 1154:, 2, 1124:, 1, 888:into 700:Tuqu' 680:Amnon 673:Amman 653:Ammon 649:Hanun 629:Uzzah 588:Abner 576:Abner 491:Nabal 406:Jesse 331:right 327:David 292:Homer 274:Kings 262:David 238:Lucan 206:Homer 177:Latin 165:judge 149:Split 84:David 31:David 2194:ISBN 2175:ISBN 2123:(in 2095:ISBN 2068:ISBN 2038:ISBN 2003:ISBN 1980:ISBN 1953:ISBN 1926:ISBN 1874:ISBN 1824:ISSN 1793:ISBN 1760:ISSN 1723:ISSN 1662:2024 983:2017 905:1974 849:The 829:The 799:and 696:Joab 645:Ziba 620:Tyre 611:and 510:left 452:Gath 398:Agag 390:Saul 323:left 321:'s ( 286:The 266:Saul 252:The 234:Ovid 199:1501 183:and 120:and 109:The 71:and 41:The 25:The 2167:doi 2060:doi 2020:'s 1972:doi 1816:doi 1752:doi 1715:doi 1705:". 903:in 651:of 460:Gad 441:Nob 408:of 357:) ( 268:(1 264:by 216:'s 197:in 60:in 2229:: 2173:. 2115:c. 2089:: 2085:. 2066:. 2058:. 2034:UK 2032:, 2028:. 1978:. 1951:. 1947:: 1943:. 1920:: 1916:. 1903:: 1899:, 1895:. 1868:. 1855:: 1851:, 1847:. 1830:. 1822:. 1810:. 1791:. 1787:: 1783:. 1766:. 1758:. 1748:19 1746:. 1729:. 1721:. 1711:54 1709:. 1678:. 1652:. 1628:ix 1610:^ 1580:^ 1557:^ 1536:^ 1096:^ 1055:^ 1043:^ 1016:^ 995:^ 971:. 960:^ 880:A 780:? 710:. 694:. 552:a 524:). 333:). 236:, 179:, 159:, 135:, 92:c. 2202:. 2183:. 2169:: 2103:. 2076:. 2062:: 2046:. 2011:. 1988:. 1974:: 1961:. 1934:. 1882:. 1838:. 1818:: 1812:6 1801:. 1774:. 1754:: 1737:. 1717:: 1664:. 1630:. 1518:. 1488:. 1458:. 1428:. 1398:. 1368:. 1338:. 1308:. 1278:. 1248:. 1218:. 1188:. 1158:. 1128:. 989:. 582:. 516:( 508:( 329:( 155:( 127:. 37:.

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