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the
Christian religion, though the author did not primarily intend it as such. Eusebius has been often accused of intentional falsification of the truth . Other scholars, while admitting that his judging of persons or facts is not entirely unbiased, push back on claims of intentional fabrication as "quite unjust."
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It is therefore of historical value, though it pretends neither to completeness nor to the observance of due proportion in the treatment of the subject-matter. Nor does it present in a connected and systematic way the history of the early
Christian Church. It is to no small extent a vindication of
350:
But when on account of the abundant freedom, we fell into laxity and sloth, and envied and reviled each other, and were almost, as it were, taking up arms against one another, rulers assailing rulers with words like spears, and people forming parties against people, and monstrous hypocrisy and
456:
in the 20th century regarded
Eusebius's work as representative of early Christian historical accounts in which "Hostile writings and discarded views were not recopied or passed on, or they were actively suppressed... matters discreditable to the faith were to be consigned to silence." As a
193:
and made use of many ecclesiastical monuments and documents, acts of the martyrs, letters, extracts from earlier
Christian writings, lists of bishops, and similar sources, often quoting the originals at great length so that his work contains materials not elsewhere preserved.
801:"Also in writing the life of Constantine, this same author has but slightly treated of matters regarding Arius, being more intent on the rhetorical finish of his composition and the praises of the emperor, than on an accurate statement of facts". Socrates Scholasticus,
318:, who died before 325, at the end of 323 or in 324. This work required the most comprehensive preparatory studies, and it must have occupied him for years. His collection of martyrdoms of the older period may have been one of these preparatory studies.
351:
dissimulation rising to the greatest height of wickedness, the divine judgment with forbearance, as is its pleasure, while the multitudes yet continued to assemble, gently and moderately harassed the episcopacy.
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457:
consequence this kind of methodology in MacMullen's view has distorted modern attempts, (e.g. Harnack, Nock, and Brady), to describe how the Church grew in the early centuries.
338:… that from that time seditions and wars and mischievous plots followed each other in quick succession, and never ceased in the city and in all Judea until finally the siege of
206:
Eusebius attempted according to his own declaration (I.i.1) to present the history of the Church from the apostles to his own time, with special regard to the following points:
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in the middle of Book x. He praises the Lord for his provisions and kindness to them for allowing them to rebuild their churches after they have been destroyed.
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He grouped his material according to the reigns of the emperors, presenting it as he found it in his sources. The contents are as follows:
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was the father of history and
Eusebius of Caesarea is the father of ecclesiastical history. In the early 5th century, two advocates in
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186:
444:") and for the "praises of the Emperor" rather than the "accurate statement of facts." The methods of Eusebius were criticised by
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Eusebius levels a similar charge against
Christians, blaming a spirit of divisiveness for some of the most severe persecutions.
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The result was the first full-length narrative of the world history written from a
Christian point of view. According to
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overwhelmed them. Thus the divine vengeance overtook the Jews for the crimes which they dared to commit against Christ.
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The accuracy of
Eusebius's account has often been called into question. In the 5th century, the Christian historian
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wrote that in
Eusebius's mind "chronology was something between an exact science and an instrument of propaganda".
21:
693:
Paul Maier, Eusebius - The Church
History, Grand Rapids, Kregel Publications, 2007, p. 9 (ISBN 978-0-8254-3307-8)
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81:
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of pagan and Old Testament history, set the model for the other historiographical genre, the medieval
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844:”Christianizing the Roman Empire: A.D 100-400”, Ramsay MacMullen, p. 7, Yale University Press, 1984,
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477:
is one of the oldest Syriac manuscripts, dated to the year 462. The first English translation was by
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828:”Christianizing the Roman Empire: A.D 100-400, Ramsay MacMullen, p. 6, Yale University Press, 1984,
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962: : An Essay on Eusebius's Ecclesiastical History ( Wm. B. Eerdmans Publishing Co.) 1999
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The work was translated into other languages in ancient time (Latin, Syriac, Armenian).
952:(Oxford University Press) 1980. Discusses the dependability of Eusebius as a historian.
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viewed Eusebius as a liar, the "first thoroughly dishonest historian of antiquity."
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761:"The Misfortunes which overwhelmed the Jews after their Presumption against Christ"
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The First Christian Histories: Eusebius, Socrates, Sozomen, Theodoret, and Evagrius
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310:. In its present form, the work was brought to a conclusion before the death of
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Book X: The reestablishment of the churches and the rebellion and conquest of
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Eusebius blames the calamities which befell the Jewish nation on the
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Eusebius, Arthur Cushman McGiffert, and Earnest Cushing Richardson.
330:. This quote has been used to attack both Jews and Christians (see
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921: This article incorporates text from a publication now in the
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Washington, D.C.: The Catholic University of America Press, 1969.
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Eusebius: The Church History; A New Translation with Commentary
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Eusebius: The History of the Church from Christ to Constantine.
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72:, is a 4th-century chronological account of the development of
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described Eusebius as writing for "rhetorical finish" in his
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43:
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Book VII: extends to the outbreak of the persecution under
782:"The Events which preceded the Persecution in our Times"
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Kirsopp Lake (†), J. E. L. Oulton, Hugh Jackson Lawlor.
314:(July 326), and, since book x is dedicated to Paulinus,
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813:
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Eusebius: The Ecclesiastical History, in Two Volumes.
993:, McGiffert translation, with introduction and notes
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584:(he added two books to his translation of Eusebius)
236:Book II: The history of the apostolic time to the
504:The Ecclesiastical History of Eusebius Pamphilus.
210:the successions of bishops in the principal sees;
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873:The Ecclesiastical History of Eusebius in Syriac
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160:that would determine to a great extent the way
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721:Louth, Andrew (1990). "The date Of Eusebius'
252:Books IV and V: approximately the 2nd century
233:Book I: detailed introduction on Jesus Christ
520:New York: The Christian Literature Co, 1890.
16:4th-century Christian chronology by Eusebius
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170:, which attempted to lay out a comparative
1109:National Library of Russia, Codex Syriac 1
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1021:
960:The Media Revolution of Early Christianity
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886:: CS1 maint: location missing publisher (
396:. Please do not remove this message until
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122:National Library of Russia, Codex Syriac 1
675:Chesnut, Glenn F (1986), "Introduction",
511:Eusebius Pamphili Ecclesiastical History.
448:in the 18th century. In the 19th century
416:Learn how and when to remove this message
1003:Eusebius History of the Christian Church
392:Relevant discussion may be found on the
164:for the next thousand years. Eusebius's
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618:Historia ecclesiastica gentis Anglorum
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784:. Christian Classics Ethereal Library
763:. Christian Classics Ethereal Library
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937:. New York: Robert Appleton Company.
557:Medieval ecclesiastic historiography
552:Ecclesiastical history (Catholicism)
509:Eusebius, and Roy Joseph Deferrari.
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271:Book VIII: more of this persecution
912:, New York: Oxford University Press
680:summarizes Eusebius's influence on
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927:Herbermann, Charles, ed. (1913). "
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213:the history of Christian teachers;
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530:Louth, A., and G. A. Williamson.
302:Andrew Louth has argued that the
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527:London: W. Heinemann, 1926–1942.
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328:Jews' role in the death of Jesus
306:was first published in 313
246:Book III: The following time to
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25:An 1842 edition of Eusebius's
1:
1150:History of Christianity texts
1145:Works by Eusebius of Caesarea
1140:Patristic historical writings
663:(manuscripts), Tertullian.org
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541:. Grand Rapids: Kregel, 1999.
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222:the relations to the heathen;
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950:Eusebius as Church Historian
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332:Antisemitism in Christianity
96:and survives also in Latin,
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1155:Ancient Greek history books
1130:4th-century Christian texts
1006:public domain audiobook at
876:, Cambridge, pp. V–VII
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398:conditions to do so are met
185:Eusebius had access to the
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703:"Ecclesiastical History",
475:National Library of Russia
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1135:4th-century history books
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63:The History of the Church
985:Abbreviated English text
500:Christian Frederic Crusé
355:He also launches into a
255:Book VI: The time from
238:destruction of Jerusalem
219:the history of the Jews;
216:the history of heresies;
987:, McGiffert translation
502:, and Henry de Valois.
481:, the granddaughter of
322:Attitudes of the author
1085:Praeparatio evangelica
929:Ecclesiastical History
804:Historia Ecclesiastica
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723:Historia Ecclesiastica
657:Eusebius of Caesarea,
534:London: Penguin, 1965.
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304:Ecclesiastical History
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118:Ecclesiastical History
58:Historia Ecclesiastica
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50:Ekklēsiastikḕ Historía
35:Ecclesiastical History
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27:Ecclesiastical History
1072:Epistula ad Carpianum
934:Catholic Encyclopedia
819:Drake 2002, p. 365-66
706:Catholic Encyclopedia
593:Evagrius Scholasticus
567:Socrates Scholasticus
430:Socrates Scholasticus
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282:in the West and over
274:Book IX: history to
142:Socrates Scholasticus
116:Syriac manuscript of
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92:. It was written in
45:Ἐκκλησιαστικὴ Ἱστορία
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807:, Book 1, Chapter 1.
739:10.1093/jts/41.1.111
537:Maier, Paul L., ed.
493:English translations
1078:Life of Constantine
910:Lost Christianities
582:Rufinus of Aquileia
385:of this section is
187:Theological Library
162:history was written
978:2011-04-09 at the
870:Wright, W (1898),
860:Drake 2002, p. 359
577:Theodoret of Cyrus
459:Arnaldo Momigliano
316:Archbishop of Tyre
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479:Mary Basset
442:Constantine
406:August 2017
286:in the East
94:Koine Greek
82:4th century
78:1st century
1124:Categories
973:Greek text
788:2008-01-29
767:2008-01-29
640:References
498:Eusebius,
440:("Life of
383:neutrality
298:Chronology
267:Diocletian
130:Paul Maier
1059:Chronicon
645:Citations
518:Eusebius.
394:talk page
363:Criticism
357:panegyric
340:Vespasian
284:Maximinus
280:Maxentius
176:chronicle
167:Chronicle
150:Theodoret
134:Herodotus
76:from the
1044:Eusebius
1008:LibriVox
976:Archived
908:(2003),
882:citation
747:23964888
546:See also
387:disputed
291:Licinius
191:Caesarea
172:timeline
108:Contents
102:Armenian
86:Eusebius
925::
899:Sources
572:Sozomen
312:Crispus
146:Sozomen
80:to the
848:
832:
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261:Decius
248:Trajan
100:, and
98:Syriac
88:, the
1051:Works
743:JSTOR
242:Titus
54:Latin
40:Greek
888:link
846:ISBN
830:ISBN
613:Bede
380:The
144:and
66:and
32:The
931:".
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259:to
240:by
189:of
178:or
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