121:
for his own apostolic authority: "For though I should boast - somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction." In other contexts it is used when Jesus claimed that "all power is given unto me in heaven and in earth"
148:'s judicial power "I have the power to crucify thee, and have power to release thee", and also in Jesus' response "Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin" (
156:: "And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say".
325:
134:
in reference to the ten kings represented by the horns of the Beast that they "shall give their power and strength unto the beast".
290:
286:
282:
278:
219:
169:
123:
114:
60:
330:
172:. At first the authority of the witnesses to perform signs and wonders, and call down judgments, is absolute.
303:
250:
149:
127:
38:, the exact meaning of which is debated by scholars but is generally translated as "authority".
173:
131:
189:
83:
8:
91:
55:
202:
are the "Authorities", the angels who supervise the movements of the heavenly bodies.
87:
141:
137:
39:
90:, it can mean the power or authority to occupy a position of superiority. In the
23:
319:
176:
and false prophet receive the authority to kill the two witnesses during the
118:
76:
35:
31:
153:
177:
194:
145:
168:
from the two witnesses to the two beasts is a major theme in
110:
46:"on her head", but the meaning of the passage is not clear.
69:
237:
Apocryphal/Deuterocanonical Books, and the New
Testament
252:
Eerdmans
Critical Commentary - The Letter to Philemon
75:
for "it is lawful". It is used over 100 times in the
221:
The
Expositor's Bible Commentary - RomansāGalatians
180:and to draw the powers of the world to themselves.
317:
68:means "authority". The word derives from the
82:Used in different contexts in the Paul's
126:), or similarly "power over all flesh" (
97:is used in a similar context instead of
264:
262:
144:, uses the term also in the context of
318:
234:
109:The word is used for the authority of
326:New Testament Greek words and phrases
268:Vine's Complete Expository Dictionary
159:
301:
259:
13:
14:
342:
183:
104:
42:wrote that a woman should have
295:
271:
243:
228:
212:
1:
205:
61:Vine's Expository Dictionary
49:
7:
152:). It is similarly used in
10:
347:
117:), and Paul invokes it in
27:
79:in different contexts.
305:Insights on Revelation
235:Meyers, Carol (2001).
132:The Book of Revelation
331:Christian terminology
302:Swindoll, Charles R.
190:Christian angelology
84:Letter to the Romans
92:Epistle to Philemon
160:Book of Revelation
56:William Edwin Vine
279:Revelation 13:2ā4
113:to forgive sins (
88:First Corinthians
34:word used in the
338:
310:
309:
308:. Tyndale House.
299:
293:
291:Revelation 13:12
275:
269:
266:
257:
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170:Revelation 11ā13
164:The transfer of
40:Paul the Apostle
29:
346:
345:
341:
340:
339:
337:
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316:
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287:Revelation 13:7
283:Revelation 13:5
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11:
5:
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270:
258:
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239:. p. 476.
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15:
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184:In angelology
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179:
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167:
157:
155:
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150:John 19:10ā11
147:
143:
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133:
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124:Matthew 28:18
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119:2 Corinthians
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77:New Testament
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54:According to
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36:New Testament
33:
32:Ancient Greek
25:
21:
16:Biblical term
304:
297:
273:
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224:. Zondervan.
220:
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199:
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165:
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136:
108:
105:In the Bible
98:
94:
81:
72:
65:
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43:
19:
18:
255:. Eerdmans.
178:Tribulation
115:Matthew 9:6
320:Categories
206:References
142:his gospel
138:Saint John
130:), and in
174:The Beast
128:John 17:2
95:parrhesia
50:Etymology
200:exousiai
30:) is an
195:exusiai
166:exousia
99:exousia
66:exousia
44:exousia
28:į¼Ī¾ĪæĻ
ĻĪÆĪ±
20:Exousia
192:, the
146:Pilate
73:exesti
140:, in
111:Jesus
24:Greek
277:cf.
154:Luke
86:and
70:verb
198:or
188:In
58:'s
322::
289:,
285:;
281:;
261:^
101:.
64:,
26::
122:(
22:(
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