1405:
Tomlinson and King each issued tirades against the 'finished work' doctrine in their periodicals, but by 1914 some 60 percent of all North
American Pentecostals had embraced Durham's position. ... The 'Finished Work' controversy was only the first of many subsequent divisions in North American Pentecostalism. Not only did Pentecostal churches split over the question of sanctification as a distinct experience, but a more fundamental and acrimonious split erupted in 1916 over the doctrine of the Trinity. ... The 'New Issue' was a schism in the ranks of the 'Finished Work' Pentecostals that began as a teaching that the correct formula for baptism is 'in the name of Jesus' and developed into a dispute about the Trinity. It confirmed for Holiness Pentecostals that they should have no further fellowship with the 'Finished Work' Pentecostals, who were in 'heresy'.
954:
began the controversy that divided the
Pentecostal movement into a three-stage (Holiness Pentecostalism), which was the original Pentecostal view, and Durham's two-stage Pentecostalism (Finished Work Pentecostalism). Three-stage Pentecostalism (Holiness Pentecostalism) held the view that there are three distinct experiences of grace—conversion, sanctification, and baptism in the Holy Spirit; the third stage was added to the two traditional Wesleyan Methodist works of grace: conversion (New Birth) and entire sanctification (Christian perfection). In contrast, two-stage Pentecostalism (Finished Work Pentecostalism), which was the non-Wesleyan view held by Durham, held that sanctification was a lifelong process that began at conversion, thus this view only professed two stages—conversion and Spirit baptism.
1702:
for witnessing to those who had already been sanctified. With the news tongues experience, sanctification was seen as a prerequisite "cleansing" that qualified the seeker to experience the "third blessing" of baptism in the Holy Spirit. An early prophetic utterance stated ominously that "My Spirit will not dwell in an unclean temple." Seekers were encouraged to abandon all the roots of bitterness and original sin so that nothing would block their reception of the Spirit. In fact, it was told that
Seymour would not admit seekers to enter the upper room to seek the baptism until he was satisfied that their sanctification experience had been certified downstairs. The historic Azusa Street testimony was "I am saved, sanctified, and filled with the Holy Ghost."
1338:
experience of 'entire sanctification' or 'Christian perfection.' Durham's strenuous opposition to the doctrine was controversial because it was a common doctrine among
Pentecostals of his day; indeed, it was a doctrine that Durham himself had previously preached. ... Durham's break with the Holiness tradition was not so much that he believed sanctification was provided through the cross of Christ, but, rather, because of the implications that he made from this; namely, he taught a two-stage Pentecostal experience of conversion and then baptism in the Holy Spirit, rather than the three-stage Pentecostal experience his Pentecostal-Holiness counterparts were teaching (conversion, sanctification, and then baptism in the Holy Spirit).
882:, which sought to propagate the Methodistic doctrine of entire sanctification (Christian perfection). Most advocates within the holiness movement, in accordance with Methodist theology, taught that sanctification had both instantaneous and progressive dimensions. They taught the availability of entire sanctification, which was a post-conversion experience. In this "second definite work of grace", the inclination to sin was removed and replaced by perfect love. The state of entire sanctification allowed the believer to turn his or her attention outward toward the advancement of the
978:, and any deviation was viewed with suspicion. This took the form of family members and friends who frequented various revival and camp meetings in the eastern US returning home to the Northwest and attempting to share their understanding of the ânew doctrine.â The popularist version suggested that sanctification was not a requirement for Spirit Baptism. This was viewed as a dangerous and fallacious polemic by the majority who assumed that anyone who had received the Pentecostal Blessing had in fact been sanctified and as an outright
55:
717:
941:. The Finished Work doctrine became popular among those accepting a belief in the Baptism of the Holy Spirit who came from Reformed backgrounds; these adherents are known as Finished Work Pentecostals. While accepting a belief in a Baptism of the Holy Spirit accompanied with glossolalia, Finished Work Pentecostals reject the teaching of entire sanctification (the second work of grace in Methodism).
1502:
in
Wilmore, KY), but one could speak of other colleges, innumerable local campmeetings, the vestiges of various local Holiness associations, independent Holiness oriented missionary societies and the like that have had great impact within United Methodism. A similar pattern would exist in England with the role of Cliff College within Methodism in that context.
1367:
Wesleyan understanding of sanctification as a distinct second experience of grace separate from conversion and which bestowed 'Christian perfection' on the recipient. For Durham, both salvation and sanctification occurred for the believer at the time of conversion, when the believer appropriated the 'finished work' of Christ on the cross.
1501:
In addition to these separate denominational groupings, one needs to give attention to the large pockets of the
Holiness movement that have remained within the United Methodist Church. The most influential of these would be the circles dominated by Asbury College and Asbury Theological Seminary (both
986:
The dispute grew more heated in
February 1911 when Durham went to Los Angeles where he was prohibited from preaching at the Upper Room and Azusa Street Missions. He was able to hold services at the Kohler Street Mission where he attracted 1000 people on Sundays and around 400 on weekdays. Durham died
965:
I ... deny that God does not deal with the nature of sin at conversion. I deny that a man who is converted or born again is outwardly washed and cleansed but that his heart is left unclean with enmity against God in it... This would not be
Salvation. Salvation ... means a change of nature... It means
1701:
Most of the first generation of
Pentecostals were from this holiness stream that had its roots in Methodism. ... When the Pentecostal movement began, these "Holiness Pentecostals" simply added the baptism in the Holy Spirit with tongues as "initial evidence" of a "third blessing" that brought power
995:
The effect of the controversy was that the young
Pentecostal movement was split between Wesleyan-holiness and non-Wesleyan Reformed evangelicals. The finished work gained the greatest support from the independent and unorganized urban churches and missions. The Pentecostal denominations centered in
886:. In contrast, the state of partial sanctification was said to turn the believer's attention to the interior spiritual struggle for holiness which in turn limited his or her usefulness to the church and society. Though the holiness movement arose primarily within Methodism, it made an impact on the
1337:
By 1910 Durham had become convinced that the Holiness doctrine that sanctification was a 'second work of grace' was an error. This doctrine presented sanctification as something that happened at a specific moment subsequent to conversion. Holiness preachers often described this as an instantaneous
1035:
Despite the resistance of Wesleyan Pentecostals, however, finished work adherents were successful in persuading many Pentecostals of the validity of their view. As a result, most of the Pentecostal denominations founded after 1911 adhered to the finished work doctrine. This can be seen in Finished
953:
preached a sermon entitled "The Finished Work of Calvary" at a midwestern Pentecostal convention. His finished work teaching "sought to 'nullify' the understanding of sanctification as wholly realized in the believer by a crisis experience subsequent to and distinct from conversion." This teaching
1366:
Finished Work Pentecostalism is inseparable from the influence of William Howard Durham (1873â1912). A Pentecostal minister based in Chicago, Durham was active throughout the Midwest and in parts of Canada. In 1910, he began to preach on 'The Finished Work of Calvary', a message that rejected the
1404:
Those who resisted Durham's teaching and remained in the 'three-stage' camp were Seymour, Crawford and Parham, and Bishops Charles H. Mason, A. J. Tomlinson and J. H. King, respectively leaders of the Church of God in Christ, the Church of God (Cleveland) and the Pentecostal Holiness Church.
925:
of the Reformed tradition differed from their Wesleyan counterparts in that they rejected the holiness concept of a "second blessing" instead focusing on an "overcoming" life. Keswickian theology is most notable in the
982:
by those who had slipped into the entire sanctification camp. In either case, proponents of the finished work were seen as contentious and were in many cases officially shunned to the point of dividing families.
1207:(1873â1912). A Pentecostal minister based in Chicago, Durham was active throughout the Midwest and in parts of Canada. In 1910, he began to preach on 'The Finished Work of Calvary', a message that rejected the
869:
to suggest that sanctification would cause a change in motivation that if nurtured would lead to a gradual perfecting of the believer. Thus while it was physically possible for a sanctified believer to
1818:
1440:
The Finished Work Pentecostals believed that conversion and sanctification were a single act of grace. The Assemblies of God, created in 1914, became the first Finished Work denomination.
901:; the theology of the Higher Life movement is thus known as Keswickian theology. Keswickian theology differs from Wesleyan-Arminian (Methodist) theology. In time, significant
1716:
1901:
1891:
1896:
1130:
366:
966:
that all the old man or old nature, which was sinful and depraved and which was the very thing in us that was condemned, is crucified with Christ.
1032:) and their seminaries (such as the Heritage Bible College) retain a belief in the doctrine of entire sanctificationâthe second work of grace.
1105:
1041:
1906:
276:
933:
Though distinct from Keswickian (Higher Life) theology, the Finished Work Pentecostal doctrine was also propagated through ministers of a
865:
that held that entire sanctification was indeed a definite work that was to follow conversion (the New Birth). Wesley drew on the idea of
1648:
Much of the Keswickian influence came through A.B. Simpson's Christian and Missionary Alliance, itself an ecumenical missionary movement.
619:
745:
656:
789:. Finished Work Pentecostals are generally known to have retained the doctrine of progressive sanctification from their earlier
820:
Pentecostalism. The dispute surrounding it was called the Finished Work Controversy which split the Pentecostal movement into
770:
1805:
In sanctification subsequent to the new birth, through faith in the blood of Christ, through the Word, and by the Holy Ghost.
1763:
1694:
1641:
1591:
1569:
1433:
1397:
1359:
1330:
1292:
1196:
371:
1085:
1065:
629:
612:
1886:
1871:
1612:
Waldvogel, Edith L. (1979), "The "Overcoming" Life: A Study in the Reformed Evangelical Contribution to Pentecostalism",
1211:
666:
661:
842:
1546:
1494:
1466:
1135:
927:
1125:
805:
639:
1239:"The Twentieth-Century Pentecostal/Charismatic Renewal in the Holy Spirit, with its Goal of World Evangelization"
1159:
The Apostolic Faith Church is one of the original denomination of Holiness Pentecostalism that emerged from the
816:
and sanctification. Finished Work Pentecostals and Holiness Pentecostal are the two main branches of classical,
1017:
256:
1881:
1080:
1070:
17:
1559:
1513:
Three comparatively recent works which explain Wesley's theological positions are Randy Maddox's 1994 book
1029:
1005:
738:
330:
1459:
Pentecost in My Soul: Explorations in the Meaning of Pentecostal Experience in the Early Assemblies of God
1876:
1025:
841:
When Holiness Pentecostalism, the earliest form of Pentecostalism, emerged as a distinct movement within
286:
226:
132:
1215:
1090:
793:
roots, while Holiness Pentecostals retained their doctrine of entire sanctification from their earlier
786:
766:
295:
970:
Converts began to share their beliefs in meetings and councils in the western United States where the
1115:
1053:
1009:
813:
866:
550:
500:
475:
193:
1714:
Clayton, Allen L. (1979), "The Significance of William H. Durham for Pentecostal Historiography",
1822:
1120:
1100:
1013:
731:
607:
597:
34:
1523:
John Wesley's Scriptural Christianity: A Plain Exposition of His Teaching on Christian Doctrine
1001:
871:
651:
602:
495:
490:
188:
1000:
were the most resistant to the new doctrine. Today, these Holiness Pentecostal denominations (
1238:
1204:
950:
938:
798:
576:
565:
314:
1687:
The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901-2001
1219:
1160:
971:
894:
862:
782:
778:
774:
688:
485:
309:
261:
137:
127:
8:
1110:
1045:
824:
and non-Wesleyan doctrinal orientations, known respectively as Holiness Pentecostals and
721:
555:
410:
405:
340:
335:
237:
202:
1266:
1021:
898:
890:
tradition, as well as in certain Anabaptist, Baptist and Restorationist denominations.
854:
560:
545:
515:
430:
147:
142:
1759:
1690:
1637:
1587:
1565:
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1355:
1326:
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1258:
1192:
1075:
1037:
879:
846:
644:
634:
345:
102:
1250:
914:
570:
525:
455:
435:
415:
251:
1844:
The HolinessâPentecostal Tradition: Charismatic Movements in the Twentieth Century
1780:
The HolinessâPentecostal Tradition: Charismatic Movements in the Twentieth Century
1285:
The HolinessâPentecostal Tradition: Charismatic Movements in the Twentieth Century
1095:
1049:
918:
540:
480:
425:
420:
1561:
Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture
1792:
1254:
997:
922:
910:
909:
leaders became thoroughly embedded in the Higher Life movement. These included
850:
817:
762:
693:
450:
445:
350:
216:
107:
44:
1819:"Murrysville Bible school produces teachers, preachers, prophets and apostles"
874:, he or she would be empowered to choose to avoid sin. Wesley's teachings and
812:
arises from the aphorism "It's a finished work at Calvary", referring to both
1865:
1262:
893:
Another movement stressing the importance of sanctification arose called the
710:
535:
183:
178:
92:
1634:
Ethics in the Age of the Spirit: Race, Women, War, and the Assemblies of God
400:
1487:
From the Margins: A Celebration of the Theological Work of Donald W. Dayton
706:
530:
520:
505:
82:
1208:
987:
that same year, but the controversy surrounding finished work persisted.
858:
821:
794:
510:
470:
395:
266:
246:
221:
87:
61:
1539:
The Assemblies of God: A Chapter in the Story of American Pentecostalism
1287:. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1997.
974:
and its emphasis on sanctification as a definite experience was seen as
465:
460:
304:
281:
975:
934:
906:
902:
875:
790:
97:
65:
1584:
Union in Truth: An Interpretive History of the Restoration Movement
440:
54:
1738:
1729:
1707:
1541:. Volume 1. Springfield, Missouri: Gospel Publishing House, 1989.
1390:
An Introduction to Pentecostalism: Global Charismatic Christianity
1203:
Finished Work Pentecostalism is inseparable from the influence of
801:
is considered to be the founder of Finished Work Pentecostalism.
716:
211:
1849:
979:
887:
883:
1461:. Springfield, Missouri: Gospel Publishing House. p. 92.
1352:
Encyclopedia of Religious Controversies in the United States:
1189:
Encyclopedia of Religious Controversies in the United States:
27:
Pentecostal doctrine that locates sanctification at conversion
1519:
The Theology of John Wesley: Holy Love and the Shape of Grace
169:
1754:
Kurian, George Thomas; Lamport, Mark A. (10 November 2016).
1671:
Blumhofer, Edith L. "The Reformed Roots of Pentecostalism",
1717:
Pneuma: The Journal of the Society for Pentecostal Studies
1614:
Pneuma: The Journal of the Society for Pentecostal Studies
1350:
Leonard, Bill J.; Crainshaw, Jill Y. (5 December 2012).
1187:
Leonard, Bill J.; Crainshaw, Jill Y. (5 December 2012).
773:. On the other hand, the other branch of Pentecostalismâ
1214:
as a distinct second experience of grace separate from
1182:
1180:
804:
The doctrine arose as one of the "new issues" in the
1607:
1605:
1603:
1564:. Urbana and Chicago: University of Illinois Press.
1515:
Responsible Grace: John Wesley's Practical Theology
1343:
1177:
1131:
Pentecostal Assemblies of Newfoundland and Labrador
785:, which is a necessary prerequisite to receive the
1756:Encyclopedia of Christianity in the United States
1600:
1863:
1552:
1349:
1186:
1902:Pentecostal denominations in the United Kingdom
1308:, Wipf and Stock Publishers, USA, 2014, p. 395.
806:early Pentecostal revivals in the United States
1419:
1417:
1415:
1413:
1383:
1381:
1379:
1377:
1375:
944:
1892:History of Christianity in the United Kingdom
1753:
1665:
1316:
1314:
1306:Systematic Theology, Volume 2, Second Edition
1243:International Bulletin of Missionary Research
1106:International Church of the Foursquare Gospel
1042:International Church of the Foursquare Gospel
739:
1897:History of Christianity in the United States
1836:
1410:
1372:
1036:Work Pentecostal denominations such as the
1758:. Rowman & Littlefield. p. 1067.
1625:
1586:. Wipf and Stock Publishers. p. 351.
1507:
1489:. Wipf and Stock Publishers. p. 115.
1392:. Cambridge University Press. p. 47.
1354:. Bloomsbury Publishing USA. p. 306.
1311:
1191:. Bloomsbury Publishing USA. p. 306.
937:background, including Pentecostal clerics
746:
732:
53:
1678:
1611:
1575:
1533:
1531:
1456:
620:International Pentecostal Holiness Church
1772:
1423:
1387:
769:, the converted Christian progressively
1785:
1713:
1480:
1478:
1452:
1450:
1448:
1426:Religion: A Cross-cultural Encyclopedia
1320:
1236:
657:United Pentecostal Church International
14:
1864:
1631:
1528:
1232:
1230:
861:, the founder of Methodism, advocated
1816:
1684:
1632:Kenyon, Howard N. (29 October 2019).
1581:
1582:North, James B. (27 February 2019).
1484:
1475:
1445:
1323:Handbook of Pentecostal Christianity
1277:
613:Church of God (Cleveland, Tennessee)
60:Tongues as of fire representing the
1907:Pentecostalism in the United States
1485:Winn, Christian T. Collins (2007).
1227:
667:Assemblies of the Lord Jesus Christ
662:Pentecostal Assemblies of the World
372:12 Articles from Niagara Falls (CC)
24:
1321:Stewart, Adam S. (15 April 2012).
845:, it was through ministers with a
25:
1918:
1817:Scott, Rebekah (5 January 2006).
1685:Synan, Vinson (30 January 2012).
1136:Pentecostal Church of New Zealand
928:Christian and Missionary Alliance
849:(Methodistic) background such as
777:teaches the Wesleyan doctrine of
1517:, Kenneth J. Collins' 2007 book
1126:Pentecostal Assemblies of Canada
1059:
715:
640:Indian Pentecostal Church of God
1810:
1747:
1653:
1388:Anderson, Allan (13 May 2004).
1237:Barrett, David B. (July 1988).
1212:understanding of sanctification
1153:
1521:, and Thomas Oden's 1994 book
1298:
1018:Congregational Holiness Church
957:Durham wrote in his magazine,
781:as an instantaneous, definite
13:
1:
1636:. Wipf and Stock Publishers.
1141:
1081:Australian Christian Churches
1071:Apostolic Church of Pentecost
836:
1558:Blumhofer, Edith L. (1993).
1325:. Cornell University Press.
1170:
1030:The (Original) Church of God
1006:Calvary Holiness Association
897:, which centered around the
759:Finished Work Pentecostalism
625:Finished Work Pentecostalism
331:Baptism with the Holy Spirit
7:
1026:Pentecostal Holiness Church
945:Articulation and opposition
287:Priesthood of all believers
10:
1923:
1887:Finished Work Pentecostals
1872:20th-century Protestantism
1255:10.1177/239693938801200303
1091:CRC Churches International
990:
831:
826:Finished Work Pentecostals
787:baptism in the Holy Spirit
103:Weslyean-Holiness movement
1457:Blumhofer, Edith (1989).
1428:. ABC-CLIO. p. 151.
1116:Pentecostal Church of God
1054:Pentecostal Church of God
1010:Church of God (Cleveland)
959:The Pentecostal Testimony
1795:. Heritage Bible College
1424:Levinson, David (1996).
1146:
551:Ambrose Jessup Tomlinson
501:Erik Andersen Nordquelle
367:Fundamental Truths (AOG)
1823:Pittsburgh Post-Gazette
1101:Elim Pentecostal Church
1014:Church of God in Christ
775:Holiness Pentecostalism
722:Christianity portal
608:Church of God in Christ
598:Holiness Pentecostalism
133:1904â1905 Welsh Revival
1086:Christian Congregation
1002:Apostolic Faith Church
968:
843:American Protestantism
765:that holds that after
652:Oneness Pentecostalism
603:Apostolic Faith Church
496:Aimee Semple McPherson
491:Charles Harrison Mason
1659:Hollenweger, Walter.
1205:William Howard Durham
963:
951:William Howard Durham
939:William Howard Durham
799:William Howard Durham
779:entire sanctification
761:is a major branch of
645:The Foursquare Church
577:Category:Pentecostals
566:Maria Woodworth-Etter
1882:Evangelical theology
1793:"Statement of Faith"
1537:Blumhofer, Edith L.
1220:Christian perfection
1218:and which bestowed '
1161:Azusa Street Revival
895:Higher Life movement
863:Christian perfection
783:second work of grace
689:Charismatic Movement
486:Gerald Archie Mangun
262:Christian perfection
138:Azusa Street Revival
128:Bethel Bible College
1304:James Leo Garrett,
1222:' on the recipient.
1111:Open Bible Churches
1046:Open Bible Churches
591:Major denominations
556:Andrew David Urshan
541:Bishop Ida Robinson
411:Joseph Ayo Babalola
406:Thomas Ball Barratt
341:Speaking in tongues
336:Third work of grace
238:Systematic theology
1877:Christian revivals
1022:Free Gospel Church
899:Keswick Convention
878:gave birth to the
855:William J. Seymour
561:Smith Wigglesworth
546:William J. Seymour
516:Charles Fox Parham
431:William M. Branham
359:Pentecostal creeds
315:Believer's baptism
148:William J. Seymour
143:Charles Fox Parham
98:Methodist revivals
1765:978-1-4422-4432-0
1696:978-1-4185-8753-6
1689:. Thomas Nelson.
1661:The Pentecostals.
1643:978-1-4982-8522-3
1593:978-1-5326-7918-6
1570:978-0-252-06281-0
1435:978-0-87436-865-9
1399:978-0-521-53280-8
1361:978-1-59884-868-7
1332:978-1-60909-047-0
1293:978-0-8028-4103-2
1198:978-1-59884-868-7
1076:Assemblies of God
1038:Assemblies of God
880:holiness movement
847:Wesleyan-Holiness
756:
755:
682:Related movements
635:Assemblies of God
379:
378:
323:Private doctrines
310:Believers' Church
16:(Redirected from
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1066:Apostolic Church
915:William Boardman
748:
741:
734:
720:
719:
630:Apostolic Church
571:Niilo Yli-Vainio
526:David du Plessis
456:Mae Eleanor Frey
436:David Yonggi Cho
416:David K. Bernard
252:Premillennialism
166:
165:
68:
57:
47:
37:
30:
29:
21:
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1748:
1744:Clayton, 31-32.
1743:
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1735:Clayton, 29-30.
1734:
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1319:
1312:
1303:
1299:
1283:Synan, Vinson.
1282:
1278:
1235:
1228:
1199:
1185:
1178:
1173:
1168:
1167:
1158:
1154:
1149:
1144:
1096:Elim Fellowship
1062:
1050:Elim Fellowship
993:
947:
919:Dwight L. Moody
839:
834:
752:
714:
700:
699:
698:
683:
675:
674:
673:
592:
584:
583:
582:
481:Kathryn Kuhlman
476:George Jeffreys
426:Reinhard Bonnke
421:Nicholas Bhengu
390:
382:
381:
380:
351:Spiritual gifts
162:
154:
153:
152:
122:
114:
113:
112:
88:The Reformation
77:
69:
59:
45:
35:
28:
23:
22:
15:
12:
11:
5:
1920:
1910:
1909:
1904:
1899:
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1879:
1874:
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1848:
1835:
1809:
1784:
1771:
1764:
1746:
1737:
1728:
1706:
1695:
1677:
1673:PentecoStudies
1664:
1652:
1642:
1624:
1599:
1592:
1574:
1551:
1527:
1506:
1495:
1474:
1467:
1444:
1434:
1409:
1398:
1371:
1360:
1342:
1331:
1310:
1297:
1295:, pp. 149-150.
1276:
1249:(3): 119â129.
1226:
1197:
1175:
1174:
1172:
1169:
1166:
1165:
1151:
1150:
1148:
1145:
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1133:
1128:
1123:
1121:The Fellowship
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1068:
1061:
1058:
998:American South
992:
989:
972:Azusa Movement
946:
943:
930:denomination.
911:Charles Finney
851:Charles Parham
838:
835:
833:
830:
771:grows in grace
763:Pentecostalism
754:
753:
751:
750:
743:
736:
728:
725:
724:
702:
701:
697:
696:
694:Evangelicalism
691:
685:
684:
681:
680:
677:
676:
672:
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670:
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451:Lucy F. Farrow
448:
446:Margaret Court
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194:Fundamentalism
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108:Restorationism
105:
100:
95:
90:
85:
79:
78:
75:
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71:
70:
58:
50:
49:
46:Pentecostalism
41:
40:
26:
9:
6:
4:
3:
2:
1919:
1908:
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1692:
1688:
1681:
1675:6 (2): 78-99.
1674:
1668:
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1649:
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1628:
1619:
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1547:0-88243-457-8
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1516:
1510:
1503:
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1468:0-88243-646-5
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1067:
1064:
1063:
1060:Denominations
1057:
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1031:
1027:
1023:
1019:
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920:
916:
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908:
904:
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864:
860:
856:
852:
848:
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829:
827:
823:
819:
815:
811:
810:finished work
807:
802:
800:
796:
792:
788:
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772:
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764:
760:
749:
744:
742:
737:
735:
730:
729:
727:
726:
723:
718:
713:
712:
711:Protestantism
708:
704:
703:
695:
692:
690:
687:
686:
679:
678:
668:
665:
663:
660:
658:
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572:
569:
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552:
549:
547:
544:
542:
539:
537:
536:Pat Robertson
534:
532:
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522:
519:
517:
514:
512:
509:
507:
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303:
302:
301:
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297:
294:
293:
288:
285:
283:
280:
278:
275:
273:
272:Finished Work
270:
268:
265:
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260:
258:
255:
253:
250:
248:
245:
244:
243:
242:
239:
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218:
215:
214:
213:
210:
209:
208:
207:
204:
201:
200:
195:
192:
190:
189:Infallibility
187:
185:
184:New Testament
182:
180:
179:Old Testament
177:
176:
175:
174:
171:
168:
167:
158:
157:
149:
146:
144:
141:
139:
136:
134:
131:
129:
126:
125:
121:Early history
118:
117:
109:
106:
104:
101:
99:
96:
94:
93:Protestantism
91:
89:
86:
84:
81:
80:
73:
72:
67:
63:
56:
52:
51:
48:
43:
42:
38:
32:
31:
19:
18:Finished Work
1855:Clayton, 35.
1851:
1843:
1838:
1826:. Retrieved
1812:
1804:
1797:. Retrieved
1787:
1779:
1774:
1755:
1749:
1740:
1731:
1721:
1715:
1709:
1700:
1686:
1680:
1672:
1667:
1660:
1655:
1647:
1633:
1627:
1617:
1613:
1583:
1577:
1560:
1554:
1549:. pp. 42-43.
1538:
1522:
1518:
1514:
1509:
1500:
1486:
1458:
1439:
1425:
1403:
1389:
1365:
1351:
1345:
1336:
1322:
1305:
1300:
1284:
1279:
1246:
1242:
1202:
1188:
1155:
1034:
994:
985:
969:
964:
958:
956:
948:
932:
923:evangelicals
892:
840:
825:
809:
803:
758:
757:
707:Christianity
705:
624:
575:
531:Oral Roberts
521:Lewi Pethrus
506:T. L. Osborn
396:Asa A. Allen
271:
83:Christianity
859:John Wesley
818:trinitarian
808:. The term
511:Agnes Ozman
471:Rex Humbard
277:Latter Rain
267:Full Gospel
247:Eschatology
62:Holy Spirit
1866:Categories
1846:, 151-152.
1724:(1): 27â28
1216:conversion
1142:References
1052:, and the
837:Background
767:conversion
466:Benny Hinn
461:Donald Gee
401:Yiye Ăvila
389:Key people
305:Born again
296:Conversion
282:Five solae
227:Holy Ghost
76:Background
1271:149417223
1263:0272-6122
1171:Citations
976:orthodoxy
949:In 1910,
907:Calvinist
903:Irvingite
876:Methodism
814:salvation
66:Pentecost
1572:. p. 26.
1209:Wesleyan
935:Reformed
921:. These
822:Wesleyan
795:Wesleyan
791:Reformed
441:Jack Coe
161:Theology
36:a series
33:Part of
1842:Synan,
1828:17 June
1778:Synan,
991:Outcome
867:theosis
832:History
797:roots.
346:Worship
212:Trinity
1799:10 May
1782:, 152.
1762:
1693:
1640:
1620:(1): 8
1590:
1568:
1545:
1493:
1465:
1432:
1396:
1358:
1329:
1291:
1269:
1261:
1195:
1044:, the
1040:, the
1028:, and
980:heresy
888:Quaker
884:gospel
217:Father
1267:S2CID
1147:Notes
170:Bible
1830:2022
1801:2024
1760:ISBN
1691:ISBN
1638:ISBN
1588:ISBN
1566:ISBN
1543:ISBN
1491:ISBN
1463:ISBN
1430:ISBN
1394:ISBN
1356:ISBN
1327:ISBN
1289:ISBN
1259:ISSN
1193:ISBN
996:the
917:and
905:and
853:and
1251:doi
872:sin
222:Son
203:God
64:on
1868::
1821:.
1803:.
1720:,
1699:.
1646:.
1616:,
1602:^
1530:^
1499:.
1477:^
1447:^
1438:.
1412:^
1402:.
1374:^
1364:.
1335:.
1313:^
1265:.
1257:.
1247:12
1245:.
1241:.
1229:^
1201:.
1179:^
1056:.
1048:,
1024:,
1020:,
1016:,
1012:,
1008:,
1004:,
961::
913:,
857:.
828:.
709:â˘
39:on
1832:.
1768:.
1726:.
1722:1
1622:.
1618:1
1596:.
1525:.
1471:.
1273:.
1253::
1163:.
747:e
740:t
733:v
20:)
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