611:; and that in our day, as well as in former times, he is the teacher of his people. The office of the Holy Spirit I had not experimentally understood before that time. Indeed, of the office of each of the blessed persons, in what is commonly called the Trinity, I had no experimental apprehension. I had not before seen from the Scriptures that the Father chose us before the foundation of the world; that in him that wonderful plan of our redemption originated, and that he also appointed all the means by which it was to be brought about. Further, that the Son, to save us, had fulfilled the law, to satisfy its demands, and with it also the holiness of God; that he had borne the punishment due to our sins, and had thus satisfied the justice of God. And, further, that the Holy Spirit alone can teach us about our state by nature, show us the need of a Saviour, enable us to believe in Christ, explain to us the Scriptures, help us in preaching, etc. It was my beginning to understand this latter point in particular which had a great effect on me; for the Lord enabled me to put it to the test of experience, by laying aside commentaries, and almost every other book, and simply reading the word of God and studying it. The result of this was, that the first evening that I shut myself into my room, to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously.
805:
pray for the lifting of the fog. The captain followed him down, claiming it would be a waste of time. After Müller prayed a very simple prayer, the captain started to pray, but Müller stopped him; partly because of the captain's unbelief, but mainly because he believed the prayer had already been answered. Müller said, "Captain, I have known my Lord for more than fifty years and there is not one instance that I have failed to have an audience with the King. Get up, Captain, for you will find that the fog has gone." When the two men went back to the bridge, they found the fog had indeed lifted, and Müller was able to keep his appointment. The captain became a
Christian shortly afterwards and was later known as "Holy Joe."
558:
289:
Christian schools and missionaries; distributing the Bible and
Christian tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon a Scriptural foundation. By the end of February 1835, there were five Day-schools – two for boys and three for girls. Not receiving government support and only accepting unsolicited gifts, this organisation received and disbursed £1,381,171 – around £113 million in today's terms – by the time of Müller's death, primarily using the money for supporting the orphanages and distributing about 285,407 Bibles, 1,459,506 New Testaments, and 244,351 other religious texts, which were translated into twenty other languages. The money was also used to support other "
786:
firstly that the workers he had hired would have a mind to work throughout the night, and secondly that the weather would let up. On the
Tuesday before the work was due to commence, a bitter north wind still blew but in the morning, before the workmen arrived, a southerly wind began to blow and it was so mild that no fires were needed to heat the buildings. That evening, the foreman of the contracted company attended the site to see how he might speed things along and instructed the men to report back first thing in the morning to make an early resumption of work. The team leader stated that they would prefer to work through the night. The job was done in thirty hours.
273:, England on 31 December for a short holiday and preached at various meetings while there. He wrote to the Society in early January, requesting that they might consider allowing him to remain with them if they would allow him "to labor in regard to time and place as the Lord might direct me". This they refused to do at a meeting on 27 January 1830, communicating this to Müller in writing, and thus bringing to an end his association with the London Society. He moved from Exmouth to Teignmouth and preached several times for Craik, which led to a number of the congregation asking him to stay and be the minister of Ebenezer Chapel in
655:
was tolerated were to be put outside the pale, even if they themselves had not embraced it. One party, led by Mr Darby, took the latter view. Others, in particular the
Bethesda Church, in which Messrs Müller and Craik ministered, refused to admit any who were convicted of holding the evil doctrine themselves but did not exclude those who came from Mr Newton's meeting. The exclusive party thereupon declined to have any further fellowship with members of the Bethesda Church or others like-minded. The latter soon came to receive the title of 'Open Brethren'." The more exclusive side of the brethren movement became known as the
341:
report was issued so that the donor might confirm the amount reported with what he had given. The wording in the image reads: "Owing to the great increase of my work, I have found it necessary to authorize two of my assistants (Mr. Lawford and Mr. Wright) to sign receipts for donations, if needful, in my stead. Donors are requested, kindly to keep the receipts and to compare them with the "Supplement" to the Report, which records every donation received, so that they may be satisfied that their donations have been properly applied.-The "Supplement" is sent with the Report to every
817:
churches in the
Bristol area to enable them to reach out and care for their communities, especially children, young people and families with physical, emotional, social or spiritual needs; and encourages giving to support mission, social care, relief and development work across the world. From 1986 to September 2010, it also provided residential care for the elderly in Tilsley House, Weston-super-Mare. The Trust continued to maintain a sheltered accommodation unit for the elderly in Tranquil House, next-door to Tilsley House, until it was closed in 2012.
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593:
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safely be spoken of, in the language of newspaper headlines, as a 'prophet of philanthropy.' To describe him thus, however, is to degrade his memory, is to miss the high spiritual aim and the wonderful spiritual lesson of his life. It is because the carnal mind is incapable of apprehending spiritual truth that the world regards the orphan Houses only with the languid interest of mere humanitarianism, and remains oblivious of their extraordinary witness to the faithfulness of God."
265:, who became his lifelong friend. Müller returned to London in September, but after ten days started to feel unwell again. He blamed his failing health on his having been confined to his house because of his studies. He asked the Society to send him out to preach but received no reply. By the end of November, he became doubtful whether the Society was the right place for him and on 12 December made the decision to leave but to wait for a month before writing. Müller returned to
333:
1909:
1878:
48:
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within a week, they would much oblige me by giving me information at once. This interval must, of course, be extended in the case of Donors who send from places out of the United
Kingdom. George Müller". Every single gift was recorded, whether a single farthing, £3,000, or an old teaspoon. Accounting records were scrupulously kept and made available for scrutiny.
310:
draw up the plans asked if he might do so gratuitously. By 26 May 1870, 1,722 children were being accommodated in 5 homes, although there was room for 2,050 (No 1 House – 300, No 2 House – 400, Nos 3, 4 and 5 – 458 each). By the following year, there were 280 orphans in No 1 House, 356 in No 2, 450 in Nos 3 and 4, and 309 in No 5 House.
785:
Müller prayed about everything and expected each prayer to be answered. One example was when one of the orphan house's boiler stopped working; Müller needed to have it fixed. This was a problem because the boiler was bricked up and the weather was worsening with each day. So he prayed for two things;
313:
Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost more than £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God.
288:
Müller moved to
Bristol, England on 25 May 1832, to begin working at Bethesda Chapel. Along with Henry Craik, he continued preaching there until his death, even while devoted to his other ministries. In 1834, he founded the Scriptural Knowledge Institution for Home and Abroad, with the goal of aiding
816:
After his life, his work was continued by The George Müller
Foundation, which was renamed The George Müller Charitable Trust on 1 March 2009. The Trust maintains the key principle of seeking money through prayer alone – it actively shuns fund-raising activities. The charity works together with local
686:
William Henry
Harding said, "The world, dull of understanding, has even yet not really grasped the mighty principle upon which he acted, but is inclined to think of him merely as a nice old gentleman who loved children, a sort of glorified guardian of the poor, who with the passing of the years may
318:
that God touched the hearts of donors to make provisions for the orphans. For example, on one well-documented occasion, thanks was given for breakfast when all the children were sitting at the table even though there was nothing to eat in the house. As they finished praying, the baker knocked on the
719:
His early life was not marked by righteousness – on the contrary, he was a thief, a liar and a gambler. By the age of 10, Müller was stealing government money from his father. While his mother was dying, he, at fourteen years of age, was playing cards with friends and drinking. While in seminary at
327:
A brother in the Lord came to me this morning and, after a few minutes of conversation gave me two thousand pounds for furnishing the new Orphan House ... Now I am able to meet all of the expenses. In all probability, I will even have several hundred pounds more than I need. The Lord not only gives
309:
In 1845, as growth continued, the neighbours complained about the noise and disruption to the public utilities, so Müller decided that a separate building designed to house three hundred children was necessary, and in 1849, at Ashley Down, Bristol, the new home opened. The architect commissioned to
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in August 1877, his ship ran into thick fog. He explained to the captain that he needed to be in Quebec by the following afternoon, but
Captain Joseph E. Dutton said that he was slowing the ship down for safety and Müller's appointment would have to be missed. Müller asked to use the chart-room to
768:
at Halle and there met a fellow student, Beta, who invited him to the Christian prayer meeting which changed Müller's perspective. He was welcomed and began regularly reading the Bible and discussing Christianity with the others in attendance. After seeing a man on his knees praying to God, he was
682:
Müller wrote frequently about the stewardship of money and the non-reliance on earthly riches, and how God would bless the man who kept to these principles and felt that laying his own experiences bare would prove the truth of his claims. His personal income, from unsolicited gifts (he refused any
654:
stated: "Certain tracts issued by Mr. Newton were judged to contain error regarding the nature of the Lord Jesus Christ, and the question arose whether it was sufficient to exclude from the fellowship those who held the erroneous teaching, or whether all who belonged to a gathering where the error
345:
who furnishes me with his or her name and address.-I would earnestly request all Donors (even those who feel it right to give anonymously) to put it in my power to acknowledge their donations at the time they come to hand; and should any Donor, after having done this, not receive a printed receipt
627:
movement. Doctrinal differences arose in the 1840s and Müller was determined to determine the truth by the "infallible standard of the Holy Spirit". At the time, he and Craik were pastors of the Bethesda and Gideon fellowships in Bristol. Membership at Gideon was open to all believers, while only
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Strong gales in Bristol on Saturday 14 January 1865 caused considerable damage in the area and over twenty holes were opened in the roofs. About twenty windows were also broken and two frames damaged by falling slates. The glazier and slater normally employed had already committed their staff to
349:
Every morning after breakfast there was a time of Bible reading and prayer, and every child was given a Bible upon leaving the orphanage, together with a tin trunk containing two changes of clothing. The children were dressed well and educated – Müller even employed an inspector to maintain high
340:
Müller never sought donations from specific individuals and relied on the Almighty for all of his needs. He asked those who did support his work to give a name and address so that he could prepare a receipt. The receipts were printed with a request that the receipt be kept until the next annual
695:
His name is frequently spelled as "Mueller", particularly in the United States. Whilst "Mueller" is a possible substitute spelling for "Müller" in German, George Müller never changed his name from the original spelling and always took care to place the two dots over the letter "u" to form the
305:
The work of Müller and his wife with orphans began in 1836, with the preparation of their own rented home at 6 Wilson Street, Bristol for the accommodation of thirty girls. Soon after, three more houses in Wilson Street were furnished, not only for girls but also for boys and younger children,
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other work so nothing could be done until the Monday. Had the winds continued, with heavy rain, the damage to the orphanage would have been much greater. After much prayer, the wind stopped in the afternoon and no rain fell until Wednesday, by which time most of the damage had been repaired.
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on the issue of accepting unbaptised believers, and Chapman stated that distinction should be made between unbaptised believers who "walked disorderly" and those who lived according to the Bible. Müller and Craik independently contemplated the issue and decided that unbaptised believers, who
285:. At the end of October, he renounced his regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the wealthy (based primarily on James 2:1–9).
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meeting in a private home in 1825 which so moved him that a swift transformation began in his behaviour. "I have no doubt ... that He began a work of grace in me. Even though I scarcely had any knowledge of who God truly was, that evening was the turning point in my life."
362:
On 26 March 1875, at the age of 71 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. The table below gives a list of the dates and destinations of their journey.
833:, which presents the life and ministry of George Muller. Beginning with his unprincipled reprobate lifestyle, it relates his subsequent conversion to Christ and life-long mission to rescue street orphans in England during the time of Charles Dickens and Oliver Twist.
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and was led by Darby. Darby called on Müller in July 1849 to discuss the split, but Müller had many prior engagements and could only receive Darby for 10 minutes. It was impossible to fully discuss the problem in such a short time, and the two men never met again.
716:. In 1810, the Müller family moved to nearby Heimersleben, where Müller's father was appointed a collector of taxes. He had an older brother, Friedrich Johann Wilhelm (1803 – 7 Oct 1838) and, after his widowed father remarried, a half-brother, Franz (b 1822).
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In 1862, it was discovered that one of the drains was blocked. Being some 11 feet underground, workmen were unable to find the blockage despite several attempts. Müller prayed about the situation and the workmen at once found the site of the problem.
820:
A small museum maintained by the Trust at its headquarters in Cotham Park, Bristol, is open by appointment only. Records of all children who passed through the orphanage are held and may be inspected by relatives for a modest fee.
773:. He went to his bed, knelt and prayed, and asked God to help him in his life and to bless him wherever he went and to forgive him of his sins. He immediately stopped drinking, stealing and lying, and developed hope of becoming a
565:
Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts.
577:, and his sermons were translated into the host languages when he was unable to use the three languages which he spoke. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
328:
as much as is absolutely necessary for his work, but he gives abundantly. This blessing filled me with inexplicable delight. He had given me the full answer to my thousands of prayers during the 1,195 days.
237:
He cared for 10,024 orphans during his lifetime, and provided educational opportunities for the orphans to the point that he was even accused by some of raising the poor above their natural station in
808:
Müller's faith in God strengthened day by day and he spent hours in daily prayer and Bible reading. Indeed, it was his practice, in later years, to read through the entire Bible four times a year.
1932:
600:
The theology that guided George Müller's work is not widely known, but was shaped by an experience in his middle twenties when he "came to prize the Bible alone as standard of judgement".
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and the view held by some that pews were private property. Eventually, Müller and Craik withdrew from this fellowship on 19 April 1840, concentrating thereafter on the Bethesda Chapel.
1948:
1993:
2075:
679:, and said that "scripture declares plainly that the Lord Jesus will not come until the Apostasy shall have taken place, and the man of sin shall have been revealed..."
615:
I now began to try by the test of the Scriptures the things which I had learned and seen, and found that only those principles which stood the test were really of value.
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kind of salary) rose from £151 in 1831 to more than £2,000 in 1870. However, he retained only around £300 a year for himself and his family, the rest he gave away.
764:
Müller's father hoped to provide him with a religious education that would allow him to take a lucrative position as a clergyman in the state church. He studied
1917:
696:
umlaut. When asked by his nephew, Edward Groves, what difference this made to the pronunciation, Müller pronounced his name as though it was spelt "Meller".
1771:
1978:
323:
gave them plenty of fresh milk because his cart had broken down in front of the orphanage. In his autobiographical entry for 12 February 1842, he wrote:
1819:
1488:(Documentary), Russell Boulter, Morgan Philpott, Daniel Tallamy, Christian History Institute, Christian Television Association (CTA), ERF Mediaservice
1661:
667:
doctrine gained momentum as a result of the literature of the Brethren movement, Müller's church was wary of such teachings. George Müller held to a
1902:
619:
Müller also wrote of how he came to believe in the doctrines of election, particular redemption, and final persevering grace while staying in
628:
believers who had been baptised could claim full membership of Bethesda, although all believers were welcome at Communion. Müller consulted
721:
2085:
350:
standards. In fact, many claimed that nearby factories and mines were unable to obtain enough workers because of his efforts in securing
1983:
1888:
257:. He arrived in London on 19 March of that year, but by mid-May, he fell ill and did not think that he would survive. He was sent to
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became opposed concerning certain matters of doctrine and a discussion was held in Plymouth on 5 December 1845. A document entitled
254:
2080:
2090:
2045:
1963:
777:, rather than the comfortable clergyman that his father had envisioned for him. He began preaching regularly in nearby churches.
215:
2055:
1759:
1731:
1703:
1643:
2060:
2040:
2035:
629:
2070:
1671:
1610:
1587:
1564:
1523:
1017:
1937:
24:
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That the word of God alone is our standard of judgment in spiritual things; that it can be explained only by the
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in Bristol. His funeral was attended by 10,000 people, including 1,500 children from orphanages he established.
1953:
798:
557:
1740:
2050:
162:
Johann Friedrich Müller (Oct 1768 – 20 Mar 1840), Sophie Eleonore Müller (née Hasse; Apr 1771 – 16 Jan 1820).
354:, professional training, and domestic service positions for the children old enough to leave the orphanage.
2065:
1825:
1217:
1968:
1286:
20:
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and had not read any Scripture for years. I seldom went to church; and, out of custom only, I took the
529:
The United States, Australia, China, Japan, the Straits of Malacca, Singapore, Penang, Colombo, France
1922:
1060:
676:
1005:
668:
262:
965:"A Brief Narrative of Facts Relating to The Ashley Down Orphanage (The Annual Report) 1931-32 p. 5
1998:
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He travelled more than 200,000 miles. His language abilities allowed him to preach in English,
1321:
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848:
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282:
28:
1883:
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8:
732:"wicked behaviour and unrepentant spirit ... Despite my sinful lifestyle and cold heart,
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But the particular difference was, that I received real strength for my soul in doing so.
581:
281:, on a salary of £55 per annum. On 7 October 1830, he married Mary Groves, the sister of
241:
life. He established 117 schools which offered Christian education to more than 120,000.
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otherwise lived according to Scriptural principles, should not be denied membership.
624:
227:
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Johnstone, T. B.; Penny, D. Andrew (2009) . "Müller, George Friedrich (1805–1898)".
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1824:(DVD). Clevedon, Somerset, UK: Christian Television Association. Archived from
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eventually increasing the capacity for children who could be cared for to 130.
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2019:
843:
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1903:
The Church under attack : George Müller & Bethesda Chapel, Bristol
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208:
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1745:(Bristol, The Bible and Tract Warehouse, Centenary Memorial edition, 1905)
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2008:
1553:
Autobiography of George Müller: A Million and a Half in Answer to Prayer
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George Müller – Sa vie et son oeuvre (1805–1898) Le miracle de Bristol
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A narrative of some of the Lord's dealings with George Müller Volume 1
154:
Lydia (17 Sep 1832 – 10 Jan 1890); Elijah (19 Mar 1834 – 26 Jun 1835).
1411:. Pickering & Inglis, 14 Paternoster Row, London EC4. p. 49.
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twice a year. I never heard the gospel preached. Nobody told me that
752:, by the help of God, to live according to the Holy Scriptures." ...
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Dissension arose at Gideon regarding the presence of unbelievers at
419:
Canada and the United States (including a visit to the White House)
1872:
1868:
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765:
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1821:
Robber of the Cruel Streets – The Prayerful Life of George Muller
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223:
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107:
103:
84:
47:
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315:
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1038:
George Müller Charitable Trust Annual Reports 1834 – present
623:, Devon in 1829. George Müller was a founding member of the
146:
Susannah Grace Sanger (30 Nov 1871 – 13 Jan 1894, her death)
320:
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door with sufficient fresh bread to feed everyone, and the
230:
movement. Later during the split, his group was called the
1802:
1689:
255:
London Society for Promoting Christianity Amongst the Jews
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1245:
Preaching tours and missionary labours of George Mueller
1898:– including pictures from the Orphanage at Ashley Downs
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Egypt, Palestine, Syria, Asia Minor, Turkey and Greece
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Germany, Austria, Hungary, Bohemia, Russia and Poland
1333:
1331:
1284:
829:
A television docudrama was released in 2006 entitled
811:
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had mercy on me. I was as careless as ever. I had no
136:
Evangelist and missionary, Director of Orphan Houses
2076:
Martin Luther University of Halle-Wittenberg alumni
540:Australia, Tasmania, New Zealand, Ceylon and India
1884:Mueller Resources at Christian Biography Resources
1691:
1511:
1328:
1698:(3rd ed.). Oxford: Oxford University Press.
1576:Autobiography of George Müller: the life of trust
1287:"George Muller; The New Orphan Houses of Bristol"
1046:
1044:
207:, 27 September 1805 – 10 March 1898) was a
2017:
1663:George Muller: The Guardian of Bristol's Orphans
144:Mary Groves (7 Oct 1830 – 6 Feb 1870, her death)
19:For the German-Dutch engineer and explorer, see
1726:. Downers-Grove, Illinois: Intervarsity Press.
1721:
1768:
1041:
1741:Müller, George, compiled by G. Fred. Bergin,
1694:The Oxford Dictionary of the Christian Church
2010:George Muller – A Man Who Simply Trusted God
1818:(actor), Crawford Telfer (director) (2006).
1775:(online ed.). Oxford University Press.
1754:(in French). Trois-Rivières, Québec: Saone.
1749:
1829:(Anamorphic, Widescreen, PAL (region-free))
1690:Cross, F L; Livingstone, E A, eds. (1997).
1180:
1685:(2nd ed.). Exeter: Paternoster Press.
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1451:George Müller: the modern apostle of faith
1285:Our Own Correspondent (22 December 1868).
46:
1930:
1889:George Mueller's Strategy for Showing God
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871:
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865:
797:Once, while crossing the Atlantic on the
408:Switzerland, Germany and the Netherlands
728:, Müller described his status as one of
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556:
551:Germany, Switzerland, Austria and Italy
331:
1772:Oxford Dictionary of National Biography
1724:Biographical Dictionary of Evangelicals
1619:
1541:
1409:George Muller – The Man who Trusted God
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128:Cathedral Classical School, Halberstadt
2018:
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1188:. The Bible and Tract Depot. p. 8
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561:Müller's funeral procession in Bristol
261:to recuperate and, while there he met
1891:(lecture by John Piper on 3 Feb 2004)
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1633:
1448:
1406:
1181:Collingwood, WilliamO (August 1899).
704:Müller was born in Kroppenstädt (now
430:Switzerland, France, Spain and Italy
371:
368:
249:In 1829, Müller offered to work with
1750:Müller, George; Brunel, Ida (2008).
1680:
336:Receipt form issued by George Müller
226:. He was one of the founders of the
16:German-English clergyman (1805–1898)
1660:Benge, Geoff; Benge, Janet (1999).
1638:. Tain, Rosshire: Christian Focus.
1377:The Autobiography of George Müller,
1365:The Autobiography of George Müller,
1224:. Northwestern Theological Seminary
1215:
780:
671:doctrine along with others such as
13:
2086:People from the Province of Saxony
1931:Johnstone, Thomas Boston (1901). "
1803:The George Müller Charitable Trust
1683:A History of the Brethren Movement
1653:
1481:
1067:. London. 17 March 1898. p. 3
1002:The Autobiography of George Müller
812:The George Müller Charitable Trust
297:. The work continues to this day.
14:
2102:
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1717:. London: Pickering & Inglis.
1605:: Dust & Ashes Publications.
1453:. Fleming H. Revell. p. 230.
1938:Dictionary of National Biography
1907:
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1629:. London: James Nisbet & Co.
1559:: Solid Ground Christian Books.
1535:George Müller and His Successors
1533:Groves, Edward Kennaway (1906).
1243:Mueller, Susannah Grace (1883).
851:, Müller's biographer and friend
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1860:Works by or about George Müller
1636:George Müller: Delighted in God
1542:Harding, William Henry (1914).
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652:The Principles of Open Brethren
2091:Burials at Arnos Vale Cemetery
2046:English Christian missionaries
1954:New International Encyclopedia
1743:Autobiography of George Müller
1597:——— (2003).
1574:——— (1984).
1546:. London/Edinburgh: Oliphants.
1421:24th Annual Report, 1863, p. 8
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397:England, Scotland and Ireland
1:
2056:German Christian missionaries
1722:Larsen, Timothy, ed. (2003).
1514:George Müller and his Orphans
1075:– via NewspaperArchive.
855:
663:Though the pre-tribulational
603:He records in his Narratives
452:Canada and the United States
357:
300:
244:
205:Johann Georg Ferdinand Müller
59:Johann Georg Ferdinand Müller
2081:People from Börde (district)
1789:UK public library membership
293:" around the world, such as
7:
2061:German emigrants to England
1895:Bristol Suburbs Photo Album
1875:(public domain audiobooks)
1485:Robber of the Cruel Streets
1449:Warne, Frederick G (1898).
1218:"The Rapture of the Church"
836:
831:Robber of the Cruel Streets
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10:
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1503:
769:convinced of his need for
525:
522:
18:
2041:British Plymouth Brethren
2036:19th-century evangelicals
1544:The Life of George Müller
1388:Müller (2003), pp. 23-24.
1107:– via Google Books.
1099:(269): 364. 23 March 1898
1012:: Whitaker House, 1984),
677:Samuel Prideaux Tregelles
596:George Müller's tombstone
441:United States and Canada
194:
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132:
124:
114:
92:
54:
45:
38:
2071:German Plymouth Brethren
1969:The Nuttall Encyclopædia
1626:George Müller of Bristol
1430:Annual Report, 1865 p. 7
1117:Müller (2003), pp. 39–40
699:
669:Post Tribulation Rapture
496:England and South Wales
214:and the director of the
23:. For other people, see
21:George Müller (explorer)
1994:Müller, Georg Friedrich
1984:Encyclopædia Britannica
1949:Müller, Georg Friedrich
1923:The American Cyclopædia
1713:Ellis, James J (1912).
1551:Müller, George (2004).
1518:. Bath: Chivers Press.
1407:Ellis, James J (1912).
886:Pierson (1899), p. 301.
756:Then Müller attended a
314:Müller was in constant
253:in England through the
1999:Encyclopedia Americana
1987:(11th ed.). 1911.
1869:Works by George Müller
1851:Works by George Müller
1781:10.1093/ref:odnb/19513
1621:Pierson, Arthur Tappan
1510:Garton, Nancy (1992).
754:
617:
597:
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337:
330:
1912:Texts on Wikisource:
1634:Steer, Roger (1997).
1153:Müller (2003), p. 224
1126:Müller (2003), p. 40.
983:Müller (2003), p. 354
937:The National Archives
904:Müller (2003), p. 54.
877:Müller (2004), p. 693
849:Arthur Tappan Pierson
730:
673:Benjamin Wills Newton
648:Benjamin Wills Newton
605:
595:
560:
518:England and Scotland
335:
325:
283:Anthony Norris Groves
216:Ashley Down orphanage
174:Tradition or movement
29:George Mueller (NASA)
2051:English evangelicals
1582:: Baker Book House.
1355:Müller (2003), p. 10
1337:Müller (1984), p. 31
933:"Currency converter"
2066:German evangelicals
1666:. YWAM Publishing.
1346:Müller (2004), p. 2
1171:Harding, pp. 123–24
1144:Harding, pp. 117–18
1050:Garton pp. 126–148.
722:University of Halle
582:Arnos Vale Cemetery
180:founding member of
1681:Coad, Roy (1976).
1555:. Vestavia Hills,
1482:Telfer, Crawford,
1463:Steer, pp. 249-252
1320:has generic name (
1294:The New York Times
1216:Cordner, Michael.
714:Kingdom of Prussia
708:), a village near
657:Exclusive Brethren
598:
563:
479:26 September 1883
446:15 September 1880
338:
291:faith missionaries
77:Kingdom of Prussia
1855:Project Gutenberg
1831:on 6 January 2018
1787:(Subscription or
1761:978-2-89082-114-9
1733:978-0-8308-2925-5
1705:978-0-19-211655-0
1645:978-1-85792-340-7
1397:Steer, pp. 124–26
1257:Garton, pp. 88-89
974:Steer, pp. 98–101
644:John Nelson Darby
625:Plymouth Brethren
580:He was buried at
555:
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512:1 September 1885
424:5 September 1878
228:Plymouth Brethren
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182:Plymouth Brethren
69:27 September 1805
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1979:Müller, George
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40:George Müller
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34:
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2009:
1997:
1982:
1967:
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1921:
1833:. Retrieved
1826:the original
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1190:. Retrieved
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1101:. Retrieved
1096:
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1087:"Small Talk"
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1069:. Retrieved
1064:
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1010:Pennsylvania
1001:
997:
988:
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940:. Retrieved
936:
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895:Steer, p. 24
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416:8 July 1878
394:5 July 1876
383:6 July 1875
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98:(1898-03-10)
73:Kroppenstedt
33:
25:Georg Müller
2031:1898 deaths
2026:1805 births
1835:29 December
1492:27 November
1318:|last=
710:Halberstadt
609:Holy Spirit
263:Henry Craik
115:Nationality
2020:Categories
1791:required.)
1367:pp. 14-15.
1296:. New York
1092:The Sketch
1006:Springdale
856:References
775:missionary
750:Christians
748:meant for
621:Teignmouth
375:Itinerary
358:Evangelism
301:Orphanages
271:East Devon
259:Teignmouth
245:Early work
212:evangelist
65:1805-09-27
1310:cite news
1103:3 October
1071:3 October
801:Sardinian
771:salvation
638:communion
548:May 1892
209:Christian
159:Parent(s)
141:Spouse(s)
125:Education
1873:LibriVox
1623:(1899).
837:See also
825:In Media
766:divinity
588:Theology
507:England
386:England
151:Children
119:Prussian
2002:. 1920.
1972:. 1907.
1957:. 1905.
1926:. 1879.
1862:at the
1504:Sources
1300:27 June
1228:27 June
1192:27 June
1020:, p198.
942:19 July
726:Germany
712:in the
665:rapture
321:milkman
275:Shaldon
267:Exmouth
239:British
224:England
220:Bristol
108:England
104:Bristol
85:Germany
1785:
1758:
1730:
1702:
1670:
1642:
1609:
1586:
1563:
1522:
1379:p. 16.
1016:
758:prayer
575:German
573:, and
571:French
485:India
316:prayer
203:(born
1845:Other
1809:Video
1290:(PDF)
1186:(PDF)
746:Jesus
738:Bible
700:Youth
369:From
343:Donor
279:Devon
79:(now
1837:2015
1756:ISBN
1728:ISBN
1700:ISBN
1668:ISBN
1640:ISBN
1607:ISBN
1584:ISBN
1561:ISBN
1520:ISBN
1494:2023
1322:help
1302:2010
1230:2010
1194:2010
1105:2023
1073:2023
1014:ISBN
944:2018
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