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reported in 1938 that the Giluts'aaw was at that point in the situation of having two chiefs. One, Niisnawa, was likely, she wrote, to see his line die out with him as he had no heirs. The second, Niisłgümiik, i.e. Victoria Young's nephew, Garfield considered a "subchief" to
Niisnawa.
179:, she bore no children and after her death in 1898 the name Niisłgümiik was bequeathed to a brother's son of a different clan whom she had adopted into the Gispwudwada. This person may be Herbert Swanson, whom the anthropologist
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fort was established there. When the village around the fort was laid out into tribal "neighborhoods," the Giluts'aaw were the one tribe situated on the shore east of the fort rather than to the west.
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means literally "people of the inside" (referring to their traditional village site behind a small island on a slough along the Skeena). Their traditional territory is the area around
171:(Killerwhale clan) name-title Niisłgümiik of the House of Niisłgümiik, Giluts'aaw's leading royal house, when no male heirs were available. However, despite marrying a holder of the
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photographed what remained of a "Prince of the
Grizzlies" totem pole belonging to the Giluts'aaw Gispwuwada House of Niisnawaa at Lax Kw'alaams.
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In the late nineteenth century the chieftainship of the Giluts'aaw was held by
Victoria Young, a key convert of Lax Kw'alaams's
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2 vols. (Anthropology Series 30, National Museum of Canada
Bulletin 119.) Ottawa: National Museum of Canada.
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However, one Giluts'aaw house-group (extended matrilineal family), the House of
Niskiimas (belonging to the
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216:(Raven). Another house-group, with no members during this period, was the House of Laa'is, of the
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The
Heavens Are Changing: Nineteenth-Century Protestant Missions and Tsimshian Christianity.
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117:, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower
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described in 1950 as having been, in 1915, the holder of Niisłgümiik, living at
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recorded that Giluts'aaw people in Lax Kw'alaams included 29 members of the
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or Raven clan), has members who are today associated with the
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Since 1834, they have been based at Lax Kw'alaams, when a
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Garfield, Viola E. (1939) "Tsimshian Clan and
Society."
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University of
Washington Publications in Anthropology,
267:People of the Robin: The Tsimshian of Kitsumkalum.
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54:but its sources remain unclear because it lacks
276:Montreal: McGill-Queen’s University Press.
85:Learn how and when to remove this message
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212:(Killerwhale clan) and 2 members of the
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125:(a.k.a. Port Simpson), B.C. The name
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167:. She succeeded to the Giluts'aaw
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109:) are one of the 14 tribes of the
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262:vol. 7, no. 3, pp. 167–340.
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235:Victoria Young, chieftainess
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189:In 1915 the anthropologist
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265:McDonald, James A. (2003)
101:(properly spelled with an
40:This article includes a
251:Barbeau, Marius (1950)
69:more precise citations.
272:Neylan, Susan (2001)
224:Prominent Giluts'aaws
142:Hudson's Bay Company
239:Shannon Thunderbird
196:The anthropologist
133:, near present-day
42:list of references
241:, Artist/Educator
230:Frederick Alexcee
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61:Please help
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67:introducing
269:CCI Press.
127:Giluts'aaw
113:nation in
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290:Tsimshian
161:Methodist
111:Tsimshian
105:over the
284:Category
232:, artist
218:Laxgibuu
204:In 1935
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150:Ganhada
135:Terrace
63:improve
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