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439:(Wiesbaden: Harrassowitz, 1995) One of the important contributions to this volume is Reinhard Breymayer: "Der wiederentdeckte Katalog zur Bibliothek Gottfried Arnolds", pp. 55–143. Contents: scholarly articles, pp. 1–336; the inventory of Arnold's personal library taken at his death, pp. 337–410; a schematic listing of the major events in Arnold's life, pp. 411–414; and a bibliography of works on Arnold dating from 1714 to 1993, pp. 415–424.
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including a female image of wisdom (sophia) as a kind of divinity. Soon afterwards, however, his marriage and his acceptance of a pastorate marked a sharp change of views, and he produced a number of noteworthy works on practical theology. He was a thoroughly learned and prominent
Pietist Lutheran,
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In this major revision of church history, Arnold directed his sharpest criticism against those who wrote deeply biased apologetic "orthodox" histories instead of trying to understand where substantial religious differences actually came from. In his view, "heresy making" was usually the defensive
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in the fourth century. Arnold evinced a remarkable sympathy for a huge variety of "heretics." This "impartial history" exercised a wide influence on the German
Enlightenment and won approval from such thinkers as
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reaction of those in authority, rather than a true indictment of unconventional thinkers. He thought that the worst calamity in Church history was its establishment as the accepted and orthodox faith by the Roman
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with a wide range of influence, and at least in his early career a radical
Pietist, vehemently opposed to the unbending ecclesiastical structures of his time.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Arnold's sacred poems also made a substantial contribution to the treasury of hymns within the
Lutheran church, and a poem of his was used by
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Unpartheyische ("Impartial
History of the Church and of Heresy"), two volumes in which some thought he showed more sympathy towards
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as professor of church history. He disliked academic politics and academic life so much that he resigned in 1698, and returned to
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Pietists, Protestants, and
Mysticism: The use of late medieval spiritual texts in the work of Gottfried Arnold (1666–1714)
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Content in this edit is translated from the existing German
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Historie der Kerken en
Ketteren van den beginne des Nieuwen Testaments tot aan het Jaar onses Heeren 1688
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Gottfried Arnold (1666–1714). Mit einer
Bibliographie der Arnold Literatur ab 1714
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than towards any established Church, or especially the clergy (cf.
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This article incorporates text from a publication now in the
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The next year, Arnold began to publish his largest work, his
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and history, and afterwards, through the influence of
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Dictionary of Eighteenth-Century German Philosophers
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419:(in Dutch). Sebastiaan Petzold, Amsterdam.
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