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Hadith Qudse

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Tafsir Al-Qurthubi, 7/20 (Maktabah Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba'dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-'Aqidah
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but the actual wording was credited to Muhammad (صلی اللہ علیہ وسلم). This may be one of the reasons they are not included in the Quranic revelations, which are considered to be the verbatim word of Allah but rather are given a special category, thus occupying a status between
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Himself. as according to one Hadith, Muhammad told Gabriel that the Muslim humans and the angels attending in Badr were the best and most precious in the view of Allah. As it was attended by Mikail, Israfil, and thousands of
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Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-'Aqidah As-Safariyaniyyah, 1/467).
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Allah, Mighty and Exalted is He, said: "If My servant likes to meet me, I like to meet him, and if he dislikes to meet Me, I dislike to meet him."
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Numerous publications have focused solely on Qudse Hadiths, quoting between 40 and 110 of such, from primary Hadith texts. These include:
1196:"When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath." 2199: 2029: 1983: 234: 1620: 2141: 2111: 1507: 89: 61: 1685: 108: 68: 1285: 1062: 1877: 1216:"Perhaps Allah has looked at those who witnessed Badr and said, 'Do whatever you like, for I have forgiven you.'" 1909: 1899: 1822: 46: 75: 2173: 1556: 42: 1588: 575: 2142:"Salaf's position towards Sahabah: Meaning of Prophet's statement about people of Badr; Fatwa No: 359539" 1635: 1462: 856: 620: 611: 57: 1675: 252: 1942: 1770: 1482: 755: 674: 2202:[Does angel Raphael tasked to blow the trumpet of Armageddon in the day of judgment? (2)]. 1702: 1502: 1110:(صلی اللہ علیہ وسلم). It is stated these Hadiths are unique because their content is attributed to 566: 467: 1297: 892: 865: 503: 224: 35: 2169: 1751: 1517: 928: 901: 458: 449: 440: 1959: 1746: 1571: 1355: 1310: 910: 701: 431: 2058: 2037: 1991: 1055: 919: 521: 216: 82: 8: 2164: 2162: 1955: 1870: 1756: 1390: 1290: 1011: 883: 602: 494: 422: 2090: 1954:
from third level of sky, all came to the battle of Badr by impersonating appearance of
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Such text can be found in primary as well as secondary sources of Hadith literature.
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The following differences have been noted between Quranic text and Hadith Qudsi.
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Compendium of sayings attributed to the Islamic prophet Muhammad
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Umar ibn Khattab, narrated that the Messenger of Allah said:
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Abu Hurayrah, who said that the Messenger of Allah said:
2112:"Meaning of Prophet's statement about people of Badr" 49:. Unsourced material may be challenged and removed. 2130: 1201:Abu Hurayrah reported that Allah's Messenger said: 1123:Differences between Quranic Text and Hadith Qudsi 2227: 2030:"Hadith Qudsi - Oxford Islamic Studies Online" 1984:"Hadith Qudsi - Oxford Islamic Studies Online" 1102:, the compendium of sayings attributed to the 2136: 1871: 1056: 2011: 789: 775: 761: 745: 362: 348: 334: 320: 306: 292: 2103: 2095:: CS1 maint: location missing publisher ( 2083:Forty Hadith Qudsi, Beirut, Damascus, 1980 1945:has been elevated to the saints status by 1878: 1864: 1131:Criteria of Hadith Qudsi and Quranic Text 1063: 1049: 131: 2109: 2012:Al-Aithameen, Mohammed Bin Saleh (1994). 1933:Consensus of scholars of Islam, included 109:Learn how and when to remove this message 2191: 2228: 2197: 2168: 2018:. 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