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Hamzah Fansuri

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has also been proposed. However, an inscription on a gravestone found in Mecca for a Shaykh Hamza b. Abd Allah al-Fansuri recorded a date of April 11, 1527, although that identification has been challenged. Such an early date, if confirmed, may suggest that Hamzah did not live or work in Aceh, rather
215:). Scholars have commented on his technical skill and mastery in his rhymes, the effective blending Arabic words into Malay poetic structure. They also noted a fondness for pun in his works that displays his humour and poetical flair. He also wrote prose, and his three surviving works in prose are: 104:) has also been proposed, although it may be that he travelled to Ayutthaya rather than that being his birthplace. He was inducted into a Sufi order and it is thought that he may have worked at the court of the 211:, of Hamzah Fansuri are usually not more than 13-15 stanzas, but some may be up to 21. 32 of his poems have survived, and Hamzah included in each poem his name and information about himself in the last stanza ( 565:
L.F. Brakel (1979). "HAMZA PANSURI: Notes on: Yoga Practices, Lahir dan Zahir, the 'Taxallos', Punning, a Difficult Passage in the Kitāb al-Muntahī, Hamza's likely Place of Birth, and Hamza's Imagery".
180:) in which God manifests Himself in this world, ending in the Perfect Man, a doctrine widespread in Indonesia at the time. His teachings were promoted by Aceh theologian Shamsuddin al-Sumatrani. 92:), as well as from the work of his disciple Hasan Fansuri and commentaries on Hamzah's poems. However, many of his biographical details are uncertain. His name indicates that he may be from 755: 1225: 826: 168:
popular in Persia and Mughal India during the 16th century. Ibn Arabi taught that all reality is one and everything that exists is part of the divine. He perceived
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during the early 16th century. The date of his death is generally assumed to be around 1590 or earlier, although a later date during the reign of Sultan
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for not conforming to the Islamic belief that God remained unchanged by His creation. Nuruddin travelled to Aceh and under his influence, the Sultana
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He was the first writer to write about Sufi doctrines poetically in the Malay language, or indeed any other languages of the Malay archipelago.
63:. He wrote poetry as well as prose. He has been called the "first Malay poet" and the first known poet to have written in the Malay poetic form 1979: 1153: 670: 1984: 1739: 1210: 1722: 1695: 1683: 1592: 1163: 1928: 509: 438: 1283: 1158: 1874: 1143: 549: 382: 345: 302:"Towards the Biography of Hamzah Fansuri. When Did Hamzah Live ? Data From His Poems and Early European Accounts" 1051: 794: 631: 411: 281: 1964: 1541: 663: 1278: 1869: 1516: 17: 1954: 1923: 1918: 1168: 760: 247: 1854: 1624: 1383: 963: 1969: 1959: 1849: 831: 656: 96:(also known as Fansur to the Arabs), or have spent a large part of his life there. A link to the Siamese 1242: 1641: 1974: 1905: 1636: 1496: 1354: 1106: 1629: 1431: 1313: 1303: 1293: 1247: 1173: 993: 643: 1388: 1334: 1183: 1148: 1138: 1011: 693: 1565: 1481: 1339: 1298: 1188: 1076: 928: 890: 698: 539: 372: 1994: 1895: 1511: 1237: 1178: 953: 499: 468: 335: 301: 271: 1949: 1446: 1436: 1220: 948: 933: 772: 176:
with the indwelling spirit of God. He employed the doctrine of seven stages of emanation (
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as immanent within all things, including the individual, and sought to unite one's
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Southeast Asia: A Historical Encyclopedia, from Angkor Wat to East Timor, Band 1
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attempted to eradicate Hamzah's works and name, and his writings were burnt.
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R Michael Feener; Patrick Daly; Anthony Reed, eds. (January 1, 2011).
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Hamzah Fansuri's panentheism was derived from the writings of the
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The Longest Journey: Southeast Asians and the Pilgrimage to Mecca
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Journal of the Malaysian Branch of the Royal Asiatic Society
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Hamzah travelled widely, and was known to have visited the
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Fatwa on Religious Pluralism, Liberalism, and Secularism
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he was in Barus before leaving for Mecca where he died.
626:. Dordrecht and Cinnaminson: Foris Publications, 1986. 406:. Dordrecht and Cinnaminson: Foris Publications, 1986. 466: 299: 77:
Information on Hamzah's life comes largely from the
183:However, his views were later deemed heretical by 618:. Kuala Lumpur: University of Malaya Press, 1970. 1941: 538:Stefan Sperl; Christopher Shackle, eds. (1996). 1154:Indonesian Association of Muslim Intellectuals 622:G.W.J. Drewes and L.F. Brakel (eds. and tr.). 402:G.W.J. Drewes and L.F. Brakel (eds. and tr.). 664: 52:writer, and the first writer known to write 564: 526:A History of Modern Indonesia Since c. 1300 426: 295: 293: 671: 657: 544:. Brill Academic Publishing. p. 383. 541:Classical Traditions and Modern Meanings 457:. London: Thames and Hudson, 2000. p. 81 398: 396: 394: 329: 327: 290: 86:(pen-name stanza) that ends his poetry ( 504:. Oxford University Press. p. 70. 497: 433:. Oxford University Press. p. 21. 276:. Oxford University Press. p. 44. 14: 1942: 1164:Indonesian Islamic Propagation Council 678: 593:Syed Muhammad Naguib Al-Attas (1970). 273:Islam in Malaysia: An Entwined History 270:Syed Muhd. Khairudin Aljunied (2019). 265: 263: 1980:16th-century Muslim scholars of Islam 652: 391: 363: 361: 359: 357: 324: 1284:Indonesian Nahdlatul Community Party 1159:Indonesia Institute of Islamic Dawah 644:Indonesian theologian Hamzah Fansuri 422: 420: 367: 260: 24: 1985:Indonesian people of Malay descent 607: 354: 37:: حمزه فنسوري ; also spelled 25: 2006: 1512:Operation Tinombala / Madago Raya 795:Ismail al-Khalidi al-Minangkabawi 637: 455:Southeast Asia: A Concise History 417: 732: 427:Tagliocozzo, Eric (2013-04-25). 45:1590 ?) was a 16th-century 615:The mysticism of Hamzah Fansuri 596:The Mysticism of Hamzah Fansuri 586: 558: 531: 518: 501:Southeast Asia in World History 228:("The Secrets of the Gnostics") 1517:December 2016 Jakarta protests 1398:Islamic Kingdoms in Indonesia 491: 467:Vladimir I. Braginsky (2001). 460: 447: 300:Vladimir I. Braginsky (1999). 143: 13: 1: 1169:Indonesian Mujahedeen Council 599:. University of Malaya Press. 253: 248:Syed Muhammad Naquib al-Attas 42: 1929:National Heroes of Indonesia 1855:Islamic criminal law in Aceh 1384:Spread of Islam in Indonesia 1211:Muslim Students' Association 964:Ahmad Khatib al-Minangkabawi 7: 1850:Islam Yes, Islamic Party No 624:The poems of Hamzah Fansuri 404:The poems of Hamzah Fansuri 241: 10: 2011: 756:Muhammad Arsyad al-Banjari 613:Muhammad Naguib al-Attas. 1914: 1883: 1837: 1777: 1637:Musabaqah Tilawatil Quran 1529: 1497:Maluku sectarian conflict 1462: 1374: 1367: 1355:Mujahidin Indonesia Timur 1322: 1271: 1126: 1119: 1107:Muhammad Luthfi bin Yahya 1002: 919: 748: 741: 730: 686: 377:. ABC-CLIO. p. 561. 371:, ed. (13 October 2004). 337:Mapping the Acehnese Past 1432:Samudera Pasai Sultanate 1314:United Development Party 1304:Prosperous Justice Party 1294:National Awakening Party 1174:Indonesian Ulema Council 827:Abdus Samad al-Palimbani 222:("The Lovers' Beverage") 194: 1965:Indonesian philosophers 1389:Ottoman embassy to Aceh 1184:Islamic Defenders Front 1149:Hizbut Tahrir Indonesia 1139:Campus Dakwah Institute 498:Lockard, Craig (2009). 158:. He was influenced by 72: 1482:Tanjung Priok massacre 1340:Jamaah Ansharut Tauhid 1299:National Mandate Party 1077:Muhammad Rizieq Shihab 485:10.3406/arch.2001.3656 453:Mary Somers Heidhues. 318:10.3406/arch.1999.3521 1189:Liberal Islam Network 1179:Al-Irshad Al-Islamiya 954:Muhammad Jamil Jambek 869:Maulana Malik Ibrahim 340:. 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Index

Hamzah Pansuri
Jawi
Sumatran
Sufi
mystical
panentheistic
Malay language
syair
takhallus
bait
syair
Barus
Ayutthaya
Aceh Sultanate
Malay Peninsula
Mughal India
Mecca
Medina
Baghdad
hajj
Iskandar Muda
medieval
Islamic
scholars
Ibn Arabi
Waḥdat al-Wujūd
God
self
Nuruddin ar-Raniri
Taj ul-Alam

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