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Heortology

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1386: 1365: 1376: 25: 286:. Certain festivities move over the years, either because they are linked to the cycles of the lunar evolution, or because they take into account the year of 360 days, i.e. 365 days, without counting the hours of difference between the complete return of the Earth around the Sun and revolutions around it. 297:
Heortology also relies on the science of history to understand the origin and evolution of rituals. A festival is generally a re-enactment of a solemn, legendary or real act. Thus, ancient civilizations commemorate as the victory of a hero over a serpent-god, or the betrothal of the Earth to the Sun
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Since agriculture was an important determinant of the sustainability of most ancient civilizations and is heavily influenced by annual cycles, it is normally heortology relies on the sciences of agriculture to explain the recurrence of the festivities.
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Anthropological philosophy questions the link that exists between collective celebrations and individual questions and fears. To what extent is the general perception of truths reflected in cults, rites and customs? A precursor of this problematic was
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published a German-language heortology in 1724 to show the origin of Christian celebrations. Wilhelm Dibelius published the second eortological study of the Christian rite in German in 1841. In parallel with modern
461: 444: 265:. The study of the feasts that narrate the life of a saint or other character is of paramount importance, both from a philosophical and sociological point of view. 497: 289:
Other cyclic temporal recurrence patterns have been found, such as the changing phases of Venus relative to Earth, influencing the timing of certain festivities.
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Eortologia das ist Catechetischer Unterricht von denen Evangelischen Festen und derselben gebührenden eyerung der Gemeine Gottes, etc
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Christliche Heortologie, oder die heiligen Zeiten der Christen: nach ihrem Ursprunge, ihrer Bedeutung und ihrer Feier dargestellt
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focused on the importance of religious thought on contemporary society through his heortological studies of primitive religions.
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as its precursor, raises the question of the importance of religion and, in particular, of religious celebrations, in society.
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Heortology is related to many other disciplines such as social anthropology, astronomy, history and liturgy.
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which means "study". Thus, eortology is the study of festivals, especially their history and meaning in the
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itself, contributes to the importance of the latter in dogmatic and disciplinary dissertations.
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and the liturgical movement from the end of the 19th century. Prominent heortologists were the
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Heortologie, oder, das Kirchenjahr und die Heiligenfeste in ihrer geschichtlichen Entwicklung
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Heortologie oder das Kirchenjahr und die Heiligenfeste in ihrer geschichtlichen Entwicklung
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Eortologia Anagrammatikē, Sive Memoria Anniversaria Festorum Totius Anni Praecipuorum
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Heortologie: antiquarische Untersuchungen über die städtischen Feste der Athener
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Heortologie: Antiquarische Untersuchungen über die städtischen Feste der Athener
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Citations should appear within the prose after the authoritative information.
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Christian heortology particularly developed at the instigation of the
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Christian heortology dates back at least to Johann Adam Trummerer's
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approached, many heortologists published major works, such as
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Missarum Sollemnia: Genetic Explanation of the Roman Mass
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compound of the term ἑορτή "feast" and the suffix -
1134: 505: 1402: 340:(in French). Sandoz et Fischbacher. p. 725. 232: 354:Gli studii eortologici e l'opera del P. Nilles 91:that deals with the origin and development of 608: 491: 333: 314:Heortology, which is closely related to the 636:Sorted by occasions, purposes or attributes 615: 601: 498: 484: 408: 245:Heortology has considerable importance in 622: 391: 68:Learn how and when to remove this message 425: 459: 442: 282:Heortology is also based on notions of 187:in 1893, Hartmann Grisar who published 1403: 596: 479: 350: 337:Encyclopédie des sciences religieuses 1375: 18: 16:Science of rituals and celebrations 13: 14: 1427: 302:is the solemn celebration of the 215:Second Ecumenical Vatican Council 1385: 1384: 1374: 1363: 334:Lichtenberger, Frédéric (1878). 23: 392:Trummerer, Johann Adam (1607). 240: 453: 436: 419: 402: 385: 361: 344: 327: 268: 1: 460:Kellner, Heinrich A. (1901). 321: 233:Relations with other sciences 198:who published studies on the 185:History of the Roman Breviary 409:Lilienthal, Michael (1724). 304:resurrection of Jesus Christ 292: 277: 200:Origins of Christian worship 106: 7: 162:in 1864 under the title of 43:. The specific problem is: 10: 1432: 426:Dibelius, Wilhelm (1841). 309: 130: 1358: 1275: 1200: 1127: 970: 938: 905: 797: 790: 742: 697: 648: 641: 634: 517: 443:Mommsen, August (1864). 398:(in Latin). Bertschius. 351:Josip, Stadler (1896). 137:Eortologia Anagrammaike 511:religion and mythology 298:while for Christians, 223:Josef Andreas Jungmann 449:(in German). Teubner. 777:Political houseparty 466:(in German). Herder. 432:(in German). 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Index

cleanup
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improve this article
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science
religious festivals
liturgical calendars
martyrologies
ancient Greek
church year
Lutheran theologian
Michael Lilienthal
archaeology
August Mommsen
Leipzig
Jesuit
Nikolaus Nilles
Sulpician
Pierre Batiffol
canon
Louis Duchesne
Freiburg im Breisgau
Second Ecumenical Vatican Council
Josef Andreas Jungmann
Mircea Eliade
anthropology
Émile Durkheim
Johan Huizinga
astronomy
Easter

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